ST. MARYCATHOLIC CHURCH

ESCONDIDO, CALIFORNIA1160 South Broadway 92025http://www.stmaryescondido.com

REV. RICHARD PEROZICH, Pastor 745-1611 x 11

REV DAVID SERENO, Hospital Chaplain 745-1611 x 20

Deacon Amador DuránDeacon Kenneth FinnDeacon James Kostick

• Tel: (760) 745-1611 • Fax: (760) 745-1238• Office Oficina Mon-Fri Lun-Vier 9:00 am - 6:00 pm

• CCD Catecismo: Patrick / Lourdes (760) 745-8255 Mon - Fri Lun - Viernes 12:00 - 9:00 pm

• School Escuela: (760) 743-3431 7:30 am - 4:30 pm Mrs. Cynthia Asbury, Principal Directora

• Youth Jóvenes: Teri Cudmore 858-204-5721 1-9 phttp://www.stmaryyouthgroup.com

WORSHIP & SACRAMENTS ENGLISH

• PENANCE M-Sat 7:15-7:45 am; M-F 5:15-5:45 pm; Sat. 4- 5 pm• SUNDAY MASSES Sat Vigil: 5:30 pm, Sunday 7:30 am, 9:00 am, 10:30 am, 5:30 pm • Traditional Latin Mass 3:30 PM• MORNING PRAYER Mon— Sat 7:40 am • DAILY MASS Monday - Saturday: 8:00 am • HOLY DAYS OF OBLIGATION Vigil 6:00 pm Holy Day: 8:00 am, 6:00 pm, • PERPETUAL ADORATION 24 hrs / 7 days/week• DEVOTION Mother Perpetual Help Tues 8:30 am• ROSARY- Mon-Sat after 8:00 AM Mass

ADORACIÓN & SACRAMENTOS ESPAÑOL

• PENITENCIA Lu-Sab 7:15-7:45 am; L-V 5:15-5:45 pm; Sáb: 4-5 pm • MISAS DOMINICALES Sábado Vigilia 7:00 pm Domingo 12:00 pm & 1:30 pm • Misa Tradicional en Latín 3:30 PM• VÍSPERAS Lunes - Viernes 5:40 pm• MISA DIARIA Lunes - Viernes 6 pm • DÍAS OBLIGATORIOS Vigilia7:30 pm, Día Obligatorio 7:30 pm• ADORACIÓN PERPETUA (24 hras 7 días de semana)• RENOVACIÓN: Lunes 6:45 pm - 8:45 pm

RCIATo prepare to receive Sacraments, please contact

the office. 760 745-1611.

BAPTISM:Please call four months before desired date which is

confirmed after the series of 3 classes. 745-1611

MATRIMONYPlease contact the Parish Office 9 months prior to the

desired date. 745-1611

RICAPara preparación de Sacramentos, deben comunicarse

con la oficina 745-1611

BAUTISMO:Se necesita cita para entrevista antes de asistir a las

clases pre-bautismales, llamen al 745-1611.

MATRIMONIO:Por favor llamen a la oficina parroquial 9 meses antes

de la fecha deseada. 745-1611

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PAGE 2 • ST. MARY CATHOLIC CHURCH JANUARY 27, 2013We are the Catholic Church Our Life is Mission

VERBUM DOMINI

82. The Synod attributed particular importance to the deci-sive role that the word of God must play in the spiritual life of can-didates for the ministerial priesthood: “Candidates for the priesthood must learn to love the word of God. Scripture should thus be the soul of their theological formation, and emphasis must be given to the in-dispensable interplay of exegesis, theology, spirituality and mission”.Those aspiring to the ministerial priesthood are called to a profound personal relationship with God’s word, particularly in lectio divina, so that this relationship will in turn nurture their vocation: it is in the light and strength of God’s word that one’s specific vocation can be dis-cerned and appreciated, loved and followed, and one’s proper mission carried out, by nourishing the heart with thoughts of God, so that faith, as our response to the word, may become a new criterion for judging and evaluating persons and things, events and issues.

1st Intention & Priest for Mass

28

29

30

31

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02

03

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Souls in Purgatory †Familia Contreras Varona (SI)Eliana Joy Greeson (SI)Familia Contreras Varona (SI)For Our Priests in St. Mary (SI)Por Nuestros Sacerdotes en St. Mary (SI)Betty McCarthy †Miguel Angel Castro Jr. †Raquel Vazquez (SI)Rosa Gutierrez (15 años SI)People of St. Mary (SI)Breda Family (SI)Sofia Albarran †Bower Family (SI)Annette Lucia †Bill Vergeeer †Por los Feligreses en Santa Maria (SI)Joaquin Morales (SI)Latin MassBlaise Olmes †

Time Intention Priest

Saturday MassSaturday Mass

Sunday MassSunday MassSunday MassSunday MassSunday MassSunday Mass

TOTAL

5:30 PM7:00 PM7:30 AM9:00 AM

10:30 AM12:00 PM1:30 PM5:30 PM

• • STEWARDSHIP • •

WELCOME TO ST. MARY!Please fill out the form below, and drop it in the basket or call the office at 745-1611.

NAME

ADDRESS

PHONE

Mon Tue Wed Thu Fri Sat Sun

Rev. James McGrayRev. Peter McGuineRev. Edward McNultyRev. Christopher MerrisPope Benedict XVIBishop Robert BromBishop Cirilo Flores

PRAY FOR OUR PRIESTS THIS WEEK

28293031010203

• TREASURE •

• TALENT INTO STRENGTHS •

• TIME•

THIS WEEK’S EXPENSES

$ 2,656.00$ 771.00$ 1,756.00$ 149.00$ 204.00$ 574.00 $ 320.00

$ 6,430.00$ 16,346.00

$800,000

35,963340,000

$495,963

$1,158,389$416,617

16.7%

Diocese:MultiPeril Ins.Diocese:WComp

Diocese:Clergy PensionGroceries/Household

Office SupplyRepairs/Maintenance

Utilities

TOTAL EXPENSECollection 1/13

13 Av Lot

InterestPayments

BALANCE

Parish CenterPledges

PaymentsDeposits

% participating

$1,339.00$1,729.00$1,596.00$2,219.00$1,988.00$2,067.00$1,934.00$1,586.00

$14,458.00

PRAY FOR THE SICK

Pat CarvilleSilvia GomezJess Arriola

Robert & Mark PruessOthon VazquezMaria AguilarMaria Gomez

Enrique Beltrán OviedoTrisha Pembroke

Christine CudmoreGuadalupe Medina

† PRAY FOR THE DECEASED

Maria OrtizElmer Palashewski

Jesus MorenoCatalina Garcia SanchezJuan Turribiartes-Rivera

Lou AndradeBertha Long

Marcos CasasRodrigo Ramírez Mosqueda

Roland LawrenceJosefa Amézquita

BULLETIN SPONSORS ... please patronize our bulletin sponsors. Give them the first look.

PREPARE NOW FOR HEAVEN ... Commit to 1 dedicated hour each week before the blessed Sacrament in the chapel. Sign up at the door. There is no other gift that He would want more than to delight in your presence with Him. This is what it will be like in eternity IF you choose it now while you’re still here on earth..

8:00 AM6:00 PM8:00 AM6:00 PM8:00 AM6:00 PM8:00 AM6:00 PM8:00 AM6:00 PM8:00 AM5:30 PM7:00 PM7:30 AM9:00 AM10:30AM12:00PM 1:30PM3:30PM5:30 PM

PAGE 3THIRD SUNDAY IN ORDINARY TIMETeach • Guide • Sanctify Enseñar • Guiar • Santificar

APOSTLESHIP OF PRAYER JANUARY Intentions of the Holy Father

General: That in this Year of Faith Christians may deep-en their knowledge of the mystery of Christ and witness joyfully to the gift of faith in him. Missionary: That the Christian communities of the Mid-dle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance.

MonTueWedThuFriSatSun

Heb 9:15,24-28; Ps 98:1-6; Mk 3:22-30Heb 10:1-10; Ps 40:2,4,7-11; Mk 3:31-35Heb 10:11-18; Ps 110:1-4; Mk 4:1-20Heb 10:19-25; Ps 24:1-4b,5-6; Mk 4:21-25Heb 10:32-39; Ps 37:3-6,23-40; Mk 4:26-34Mal 3:1-4; Ps 24:7-10; Lk 2:22-40Jer 1:4-5,17-19; Ps 71:1-6,15-17; Lk 4:21-30

— READINGS FOR THE WEEK28293031010203

MISSION TO THE SOUL MISSION TO CATHOLICS

RETROUVAILLE ... If your marriage is not what you want it to be, if communication has broken down, if you are di-vorced or separated, but want to repair your relationship, then Retrouvaille is for you. Registration (951) 259-9474 Weekends in Spanish: (619) 423-0182

YOUTH 14 -18 ... www.stmaryyouthgroup.com. Join us for Sunday evenings 7 PM in the convent.

PRAYER FOR NEW PARISH CENTER ... Father, You have given to us at St. Mary this portion of Your kingdom in order that we bring the name of Your Son Jesus and His salvation to those in Escondido. Send your Holy Spirit to guide us and to open the hearts of St. Mary Parish in generosity, so that we realize our new parish center and church expansion. We ask this of You, Father, through Jesus, Your Son our Lord. Amen

ADORERS NEEDED ... Immediate need for Adorers.Tue.12 amWed.2, 3 &4 pm

Thurs.6 &10 pmSat.9am, 3 & 5pmSun.1pm, 2 & 4 pmDonna Oeland for English 760-489-8830

SUPPORT GROUP FOR SEPARATED/DI-VORCED ... Sundays at 10:15 AM St. James Catholic Church – Solana Beach. Frank Grant at 760-533-1520 / fw-grant@gmail.com or www.divorcecare.org.

ACTIVE CHILDREN ... It is normal for children to cry, talk, fuss and move about. It is normal for those without children to be disturbed by this behavior in church. Please take our small active, vocal Catholics to the Children’s Chapel.

PRAY ROSARY OF LIFE ... Thursdays at 10:30-11:30 a.m. on Mission between Escondido Blvd/Centre City Blvd. in front of the Payless shoe store.

EXTRAORDINARY MINISTERS ... of Holy Communion needed for all masses. Please contact Kathy Linch at 760-470-5297 or st.maryemoc@gmail.com”who can schedule a training in the church for new EMOCs.

11-13 JUNE ... AFTER-ABORTION RETREAT FOR CATHOLIC WOMEN by Rachel’s Hope Escondido at the St. Mary Retreat Center, Closing Mass Cost $100; scholarships available. Confidentiality maintained. Leslie Brunolli (760) 743-3160. LBrunolli@yahoo.com www.RachelsHope.org

27 JAN ... St. Mary School will be hosting an Open House on Sunday 10:00-12:00. If you know of anyone that might be in-terested in coming to St.Mary School or learning about Catholic education, this is a great opportunity to see our school and meet our teachers.

27 JAN ... Q & A Session of “Ask the Pastor Night” 7:00pm - 8:00pm room # 7. Bring your Bible & Catechism of the Catho-lic Church books. Grow in Your Understanding of Our Catholic Faith! All Are Welcome! Please submit your questions in ad-vanced by e-mail to: StMaryQandA@cox.net.

8-9 FEB ... 15th Annual Divine Mercy Conference at Pala Mission. www.SDdivinemercy.org or call Rita McGranahan 760-738-9859

09 FEB ... Come celebrate marriage on February 9th at Our Lady of Grace Parish 6:30-10:30 pm Dinner, Dance, Hawaiian theme. $50/couple (any engaged or married couples welcome)

World Marriage Day is Feb. 10th ! ! !

09 FEB ... St.Mary School Fundraising GALA Denim & Dia-monds at California Center for the Arts 5 pm - 12 dinner, dancing, live & silent auction Help support Catholic Education Tickets still available $60/each at School Office.

15-17 FEB ... AFTER-ABORTION HEALING RETREAT FOR WOMEN by Rachel’s Hope on Feb. 15-17, 2013. Profes-sionally led at the Diocesan Pastoral Center, 3888 Paducah Drive, San Diego.. Cost $45. Information / registration call Rosemary Benefield (858) 581-3022, rachels_hope@juno.com. Visit us on our website: www.RachelsHope.org

NATURAL FAMILY PLANNING ... 4 classes are with Dave & Cheryl Ross Feb. 9th at the Pastoral Center (classes 2, 3 & 4 are 2/23, 3/23 and 4/13) All Saturday A.M. Next NFP set starts 3/6 with (classes 2, 3 & 4 are 3/20, 4/10 and 5/15) Evening classes Contact davidandcherylross@gmail.com or CALL (619)-303-5053 NFP is safe, effective (99.6%) and inexpensive ($50/couple).

ST. MARY PARISH TRIP TO ITALY ... brochures are in the back of the church, in the rectory, on the parish website. Please decide and act quickly. We will take t he first 40 parishio-ners who decide to join us on the holy sites of Italy.

“VOLUNTEERS NEEDED... for the St. Vincent de Paul thrift store in the clothing dept. and back lot. Apply at 1005 S. Escondido Blvd. Many blessings will prevail.”

PAGE 4 • ST. MARY CATHOLIC CHURCH JANUARY 27, 2013We are the Catholic Church Our Life is Mission

RELIGIOUS LIBERTY .I invite the reader to think through an interesting and very serious conundrum. Many of us are rightly alarmed at ever-bolder at-tempts by our increasingly secular state to violate the religious liberty

of its citizens.Many of us are rightly alarmed at ever-bolder attempts by our increasingly secular state to violate the religious liberty of its citi-

zens. To ward off such violations, we embrace the relevant part of the First Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof …” We therefore invoke the so-called “Free Exercise Clause” as a shield to impede attempts by the state to control or prohibit the free exercise of our religious convictions (and implicitly, the “Establish-ment Clause,” as we’ll see). We do not tend to regard this shield as something merely man-made, a rule that happened to be adopted in a game and now we must stick to (“Collect $200 if you pass Go”), but a rule written, somehow, into our very nature—indeed, a kind of sacred, inviolable right. That is certainly the way the American Catholic bishops wielded the First Amendment last summer when the Obama Admin-istration attempted to use an HHS mandate to force Catholic institu-tions to provide insurance coverage for contraception, abortifacients, and sterilizations. The bishops cried out, “Religious Liberty.” The embrace of religious liberty as a right was memorably expressed by James Madison in his “Memorial and Remonstrance” (1785). Madison, one of the great Founders, is considered to be the father of the Bill of Rights, so it would seem we’d want his opinion about the First Amendment. “The Religion…of every man,” Madi-son proclaimed, “must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right.” In fact, Madison declared that this right was rooted in a duty, “the duty of every man to render to the Creator such homage and such only as he [i.e., every man] believes acceptable to him [presum-ably, but not unambiguously, God].” Here comes the puzzler, which I’ll set out in semi-syllogistic enumerated steps. (1) Today we passionately hold that we each have a right to believe, to worship, as we see fit—each of us individually. But that means everyone else has that same right. (2) The claim and practice of that right creates a diversity of beliefs, as many as there are different convictions about what homage is acceptable to the divine. (3) In order for each individual to protect himself from some other believer using government power to dictate his beliefs, he must not allow his own or anyone else’s belief, anyone else’s faith, to define or inform the state as the established state religion (so that the Free Exercise Clause is inextricably linked to the Establishment Clause). (4) But the result is a state defined by no one’s beliefs, a state defined by the subtraction of all religious beliefs, that is to say, a state defined by the establishment of unbelief, a secular state. But, it is precisely this state, as secular, that ever more force-fully infringes on religious liberty by actively imposing a secular worldview upon the citizenry as the default, established worldview. This view is gotten by the subtraction of all beliefs, including the sub-traction of the particular moral beliefs in Christianity that stem from its doctrinal beliefs, but not merely that. It also entails the addition of its own moral beliefs. The HHS mandate is just that: an attempt at forced subtraction of Christian moral beliefs, and the imposition of secular sexual beliefs in their place. And so, the puzzler. Like Chinese handcuffs, the harder we pull on Religious Liberty to extract ourselves from the increasingly more insistent impositions of the secular state, the more we encour-age religious diversity. The more religious diversity, the greater the need for a secular state which protects us from having someone else’s religious beliefs imposed upon us. The more we empower a secu-lar state defined by the subtraction of all particular religious beliefs, the more powerfully does the secular state establish its ownsecular worldview by federal force, including secular morality. Hence, the

HHS trying to mandate that the Catholic Church provide coverage for contraception, abortifacients, and sterilization. To put the puzzler in a nutshell, the hearty and unambigu-ous affirmation of religious liberty leads to the secular destruction of religion and the imposition of secularism as the default worldview. This destruction is even more complete than we’ve implied, a point that can be made clear with our example of the Catholic Church. If it is an “unalienable right” for every man to define his reli-gion according to his “conviction and conscience,” then the Catholic Church above all violates Religious Liberty by imposing very spe-cific theological and moral doctrines on its flock. And so if we truly want the secular state to protect this “un-alienable right” of each individual to define his religion according to his personal conviction and conscience, then the state can rightly be called in to protect the rights of individual Catholics from violations by the Catholic Church—including the Church’s intransigence in not providing contraception, abortifacients, and sterilization in its insur-ance packets.

“Fascist! Fascist!”

At this point in the argument, if I were in the public square or even more a public university, I would no doubt be treated to shouts of “Fascist!” and, among the more historically-minded, “Torquema-da!” In other words, my “freedom of speech” would be pummeled in the name of what appears to be freedom of religion because I seem to be implying, by calling into question the unalienable right to believe whatever one wants, that I intend to impose upon everyone else what I happen to believe. That is so unspeakably bad, a kind of blasphemy, that he who dares even imply it, thereby forfeits one First Amendment guar-antee (freedom of speech), for the protection of another more sacred (everyone else’s free exercise of religion). That is precisely why we need a secular state to protect us, so that one man’s religious beliefs aren’t allowed to lord it over everyone or anyone else’s. And that ends us back at the puzzler: the affirmation of re-ligious liberty leads to the suppression of religion by a secular state. The secular state is thereby empowered to impose unbelief, including the particular moral beliefs held dearly by secularism. The affirma-tion of religious liberty leads to its extinction at the hands of the secu-lar state.

Religious Liberty and the Strategy of Secularization: “Divided We Stand”

This seems to work so well for the cause of secularization, landing us right back under the thumb of a secular and seculariz-ing government, that we have warrant to ask a more-than-interesting question: Is that the way it’s been designed to work? More provoca-tively, was it designed to work that way by secularists, i.e., those who wished to subtract Christianity from public dominance and replace it with secularism? It’s worth exploring, beginning with Thomas Jefferson’s provocative words, written in a letter to Jacob De La Motta (1820), that seem to imply that maximizing the diversity of religious beliefs keeps any one of them from gaining control of political power. For Jefferson, “religious freedom is the most effectual anodyne against religious dissension: the maxim of civil government being reversed in that of religion, where its true form is ‘divided we stand, united, we fall.’” The greater the diversity of beliefs, the less likely any of them will have enough strength to gain political power. And so, as far as religious beliefs go, “divided we stand.” This same approach would appear to be spelled out more directly in James Madison’s famous Federalist 10, dealing with the danger of factions. The problem with factions is, for Madison, that there are generally too few of them. With a mere handful of factions, each “united and actuated by some common impulse of passion,” it is all too easy for one of these factions to swell to a majority and gain political ascendancy. Once having gained its position of power, it can then steer the republic in its own particular direction. The cure is to continually stir up more factions, especially from the national level. And Madison makes clear this principle applies to religion. cont’d

from the Pastor

PAGE 5THIRD SUNDAY IN ORDINARY TIMETeach • Guide • Sanctify Enseñar • Guiar • Santificar

SAN VICENTE FERRER

Vicente venció en aquel por quien había sido vencido el mundo

—San Agustín, obispo

A vosotros se os ha concedido la gracia -dice el Apóstol- de estar del lado de Cristo, no sólo creyendo en él, sino sufriendo por él. Una y otra gracia había recibido el diácono Vicen-te, las había recibido y, por esto, las tenía. Si no las hubiese recibido, ¿cómo hubiera podido tenerlas? En sus palabras tenía la fe, en sus sufrimientos la paciencia. Nadie confíe en sí mismo al hablar; nadie confíe en sus propias fuerzas al sufrir la prueba, ya que, si hablamos con rectitud y prudencia, nuestra sabiduría proviene de Dios y, si sufrimos los males con fortaleza, nuestra pacien-cia es también don suyo. Recordad qué advertencias da a los suyos Cristo, el Señor, en el Evangelio; recordad que el Rey de los mártires es quien equipa a sus huestes con las armas espirituales, quien les enseña el modo de luchar, quien les suministra su ayuda, quien les promete el remedio, quien, habiendo dicho a sus discípulos: En el mundo tendréis luchas, añade inmediatamente, para consolarlos y ayudarlos a vencer el temor: Pero tened valor: yo he vencido al mundo. ¿Por qué admirarnos, pues, amadísimos hermanos, de que Vicente venciera en aquel por quien había sido ven-cido el mundo? En el mundo - dice- tendréis luchas; se lo dice para que estas luchas no los abrumen, para que en el combate no sean vencidos. De dos maneras ataca el mun-do a los soldados de Cristo: los halaga para seducirlos, los atemoriza para doblegarlos. No dejemos que nos domine el propio placer, no dejemos que nos atemorice la ajena crueldad, y habremos vencido al mundo. En uno y otro ataque sale al encuentro Cristo, para que el cristiano no sea vencido. La constancia en el suf-rimiento que contemplamos en el martirio que hoy con-memoramos es humanamente incomprensible, pero la vemos como algo natural si en este martirio reconocemos el poder divino. Era tan grande la crueldad que se ejercitaba en el cuerpo del mártir y tan grande la tranquilidad con que él hablaba, era tan grande la dureza con que eran tratados sus miembros y tan grande la seguridad con que sonaban sus palabras, que parecía como si el Vicente que hablaba no fuera el mismo que sufría el tormento. Es que, en realidad, hermanos, así era: era otro el que hablaba. Así lo había prometido Cristo a sus testigos, en el Evangelio, al prepararlos para semejante lucha. Había dicho, en efecto: No os preocupéis de lo que vais a decir

o de cómo lo diréis. No seréis vosotros los que habléis, el Espíritu de vuestro Padre hablará por vosotros. Era, pues, el cuerpo de Vicente el que sufría, pero era el Espíritu quien hablaba, y, por estas palabras del Es-píritu, no sólo era redargüida la impiedad, sino también confortada la debilidad.

EN LA CONCORDIA DE LA UNIDAD

—San Ignacio de Antioquía

Es justo que vosotros glorifiquéis de todas las maneras a Jesucristo, que os ha glorificado a vosotros, de modo que, unidos en una perfecta obediencia, sumisos a vuestro obispo y al colegio presbiteral, seáis en todo santi-ficados. No os hablo con autoridad, como si fuera alguien. Pues, aunque estoy encarcelado por el nombre de Cristo, todavía no he llegado a la perfección en Jesucristo. Ahora, precisamente, es cuando empiezo a ser discípulo suyo y os hablo como a mis condiscípulos. Porque lo que necesito más bien es ser fortalecido por vuestra fe, por vuestras ex-hortaciones, vuestra paciencia, vuestra ecuanimidad. Pero, como el amor que os tengo me obliga a hablaros también acerca de vosotros, por esto me adelanto a exhortaros a que viváis unidos en el sentir de Dios. En efecto, Jesu-cristo, nuestra vida inseparable, expresa el sentir del Padre, como también los obispos, esparcidos por el mundo, son la expresión del sentir de Jesucristo. Por esto debéis estar acordes con el sentir de vuestro obispo, como ya lo hacéis. Y en cuanto a vuestro colegio presbiteral, digno de Dios y del nombre que lleva, está armonizado con vuestro obispo como las cuerdas de una lira. Este vuestro acuerdo y concordia en el amor es como un himno a Jesucristo. Procurad todos vosotros for-mar parte de este coro, de modo que, por vuestra unión y concordia en el amor, seáis como una melodía que se eleva a una sola voz por Jesucristo al Padre, para que os escuche y os reconozca, por vuestras buenas obras, como miembros de su Hijo. Os conviene, por tanto, manteneros en una unidad perfecta, para que seáis siempre partícipes de Dios. Si yo, en tan breve espacio de tiempo, contraje con vuestro obispo tal familiaridad, no humana, sino espiritual ¿cuánto más dichosos debo consideraros a vosotros, que estáis unidos a él como la Iglesia a Jesucristo y como Je-sucristo al Padre, resultando así en todo un consentimiento unánime? Nadie se engañe: quien no está unido al altar se priva del pan de Dios. Si tanta fuerza tiene la oración de cada uno en particular, ¿cuánto más la que se hace presi-dida por el obispo y en unión con toda la Iglesia?

del Párroco

PAGE 6 • ST. MARY CATHOLIC CHURCH JANUARY 27, 2013We are the Catholic Church Our Life is Mission

MISALES Y CANCIONEROSDe VentaSi gusta tener su copia personal de “Misal Del Día 2013” junto con el cancionero “Flor Y Canto” en una cubierta verde oscuro, puede comprarlo en el puesto de libros religiosos o en la oficina parroquial. Precio $15.00 Hay cantidad limitada

Para Personas que ya tienen su Misal 2012 y CancioneroLos misales “Misal del Día 2013” ya están a la venta en el puesto de libros religiosos al precio de $4.00. Los misales están limita-dos solamente a personas que tienen el Misal del año 2012 en su cubierta verde.

CABALLEROS DE COLÓN ... vivan en la fe, la comuni-dad, la familia, la juventud, la hermandad por practicar la fe católi-ca. Contacte a Juan Álvarez, Grand Knight: (760) 755-9395.

ÚLTIMO SÁBADO DE CADA MES... Ministerio de Varones , te invita a su cena cada último Sabado del mes.

ÚLTIMO DOMINGO DE CADA MES... Ministerio de Mujeres , te invita a su cena cada último Domingo del mes.

ORACIÓN PARA EL NUEVO SALÓN ... Padre, Tu nos has dado a nosotros en Santa María esta porción de Tú Reino para que llevemos el nombre de Tú Hijo Jesús y Su salvación a todos en Escondido. Envía al Espíritu Santo para que nos guíe y que habrá los corazones de nosotros en Santa María en generosidad, para hacer realidad nuestro nuevo centro parroquial y la expansión de la Iglesia. Te pedimos, Padre,A través de Tú Hijo Jesús Nuestro Señor. Amen

PROBLEMAS FAMILIARES ... Si usted está divorciado(a), separado(a) o la comunicación entre su pareja y usted no es la que usted desea entonces Retrouvaille le puede ayudar, llame para registrarse al (619) 423-0182 Se lleva acabo los fines de semana.

VERBUM DOMINI

82. El Sínodo ha dado particular importancia al pa-pel decisivo de la Palabra de Dios en la vida espiritual de los candidatos al sacerdocio ministerial: «Los candidatos al sacerdocio deben aprender a amar la Palabra de Dios. Por tanto, la Escritura ha de ser el alma de su formación teológi-ca, subrayando la indispensable circularidad entre exegesis, teología, espiritualidad y misión». Los aspirantes al sacer-docio ministerial están llamados a una profunda relación personal con la Palabra de Dios, especialmente en la lectio divina, porque de dicha relación se alimenta la propia vo-cación: con la luz y la fuerza de la Palabra de Dios, la propia vocación puede descubrirse, entenderse, amarse, seguirse, así como cumplir la propia misión, guardando en el corazón el designio de Dios, de modo que la fe, como respuesta a la Palabra, se convierta en el nuevo criterio de juicio y apre-ciación de los hombres y las cosas, de los acontecimientos y los problemas.

APOSTOLADO DE ORACIÓN: INTENCIONES DEL SANTO PADRE PARA ENERO

General: Que en este Año de la Fe los cristianos podamos profundizar el conocimiento del misterio de Cristo y testimoniar nuestra fe con alegría. Misionera. Que las comunidades cristianas de Medio

Oriente reciban del Espíritu Santo la fuerza de la fidelidad y la perseverancia, especialmente cuando son discriminadas.

¡BIENVENIDOS A SANTA MARÍA! Llene esta forma y deposítela en la canasta los

domingos o entréguela en la oficina.

NOMBREDIRECCIÓN

TELÉFONO

MAYORDOMÍA

LunMarMierJueVierSabDom

LECTURAS DE LA SEMANA

Heb 9:15,24-28; Sal 98:1-6; Mc 3:22-30Heb 10:1-10; Sal 40:2,4,7-11; Mc 3:31-35Heb 10:11-18; Sal 110:1-4; Mc 4:1-20Heb 10:19-25; Sal 24:1-4,5-6; Mc 4:21-25Heb 10:32-39; Sal 37:3-6,23-40;Mc4:26-34Mal 3:1-4; Sal 24:7-10; Lc 2:22-40Jer 1:4-5,17-19;Sal 71:1-6,15-17;Lc4:21-30

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MISIÓN A MI ALMA MISIÓN A LOS CATÓLICOS

SE NECESITAN ADORADORES ... Lunes.5 amMartes.1 2a mMiércoles.2,3 &4 pm

Jueves.6 &10 pmSábado .9am, 3 &5 pmDomingo.1pm, 2 & 4 pmMaria Moreno for Spanish 760-746-4475

GENERACION XCRISTO~~~Jovenes Adultos: Domingos 6pm salon #5

Enero:

27. El bautismo

Febrero:

3. Consagracion Integral10. Amor y Amistad en Dios17. La Cuaresma24. Convivio Juvenil

STA. MARÍA PARROQUIA VISITA A ITALIA ... los volantes están en el vesíbulo, en la rectoría, o en el sitio parro-quial de la red (internet). Favor de hacer una decisión muy pronto y pague el engancho. Llevaremos los primeros 40 personas en esta peregrinación santa a Italia.