059a - the discoveries and the errors of the buddha gotama siddhartha
TRANSCRIPT
THE DISCOVERIES AND THE ERRORS OF THE BUDDHA GOTAMA SIDDHATTHA
Summary
1. Introduction Page 2
2. The first discovery of the future Buddha: he saw an old man, a sick man and a
procession funeral. And after a wandering ascetic (samana) " 3
3. Siddhartha discovers errors of Hindu teachers of the Brahmanism " 5
4. The effectiveness and the importance of the self and the enigma of the Bhavagad
Gita about the Self and the self " 8
5. A definition of sin “ 10
6. The second discovery of the Buddha: it discovered an error of Alàra Kàlàma " 11
7. The third discovery of the Buddha: it discovered an error of Uddaka Ràmaputta “ 12
8. The fourth discovery of the Buddha: he discovers that the self mortifications and
the deprivations they are harmful and useless " 13
9. Buddhists’ exaggerations and errors " 15
10. The awakening of Gotama Siddhartha, the future Buddha “ 16
11. The fifth discovery of the Buddha: The First Noble Truth “ 17
12. The sixth discovery of the Buddha: The Second Noble Truth “ 21
13. The seventh discovery of the Buddha: The Third Noble Truth “ 23
14. The eighth discovery of the Buddha: The Fourth Noble Truth “ 26
15. The Four Noble Truths “ 27
16. Meanings of some terms of the Life “ 35
17. Jesus Christ’ Redemption and the Lord God “ 37
18. The ninth discovery of the Buddha: the Middle Course that is the alternative style of life
that belongs to the doctrine of Gotama Siddhartha “ 40
19. The meditation “ 43
20. God’s answers to man’s questions “ 50
21. The eight fundamental errors of the Buddha “ 50
22. The Buddhists that will be converted to the Father-Mother-God of all human kind
they will honor the Lord sole God in their temples with Jesus Christ and Our Lady
Mary; Buddhists will honor Buddha in a secondary altar as a saint.
When they will be converted the same thing will do in their temples the other
peoples and/or religions that do not adore yet the sole true God, the Father with the
Holy Spirit of Which Jesus speaks to us “ 62
23. The Sangha ; what to do to become good Christians ? “ 64
24. The Lord God and Jesus, the Christ “ 66
25. Love and Compassion “ 69
26. The Nirvana “ 70
26bis. Where is now (June 2011) the Buddha Gotama Siddhattha? Pagina 70
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27. The Teachers of the Cerchio Firenze77 teach about Heavens of Religions “ 71
27bis The man will have the Absolute Conscience “ 72
28. St. Francis Di Assisi wrote of God Very High “ 72
29. The Lord God has told to Eileen Caddy in the XX century of the spiritual life “ 73
30. The Lord God never pushes Himself on anyone, but to every man He says… " 73
31. The Buddha sets a limit to his knowledge of the Life and in such a manner he set
limits to Buddhists also “ 74
32. The Conscience or Body Akasico “ 75
32bis Exhortation to the Buddhists brothers “ 75
33. Suggestion to Buddhists still doubtful on the Christ Lord “ 76
1. Introduction
We know that the Buddha Gotama Siddharta was an Hindu of the warlike caste of the
Sakyas, that had left parents, wife and a child to become a wandering ascetic and mendicant at
about thirty years old. It chose the ascetic and wandering life to discover the truths of the life in
how much strongly worried about the consequential sufferings by the birth, by the illness, by the
old age and by the death. According to the legend the young Siddhartha had suddenly discovered
the negative aspects of the life since his Father, very rich, he had hidden him the such negative
aspects of the life. His Father wanted that his son enjoyed of the comforts that the wealth got with
the parties, the women and the luxury without thinking about the pain, the illness, the old age and
the death. His son Siddhartha ended up seeing only of the life the youth and the other beautiful
aspects as his father had wanted since in the building that he had assigned the son there were
only happy, cheerful and healthy young people. But one day the future Buddha went out from his
palace on the road – in three different times he saw an old man, a sick man and a funereal and so
it discovered the old age, the illness and the death. Then he saw an old, emaciated, smiling
wandering ascetic 1 .
On these discoveries Siddhartha made the first reflections on the suffering; he remained of
it very impressed and to fight it he decided to become a samana, that is a wandering ascetic
abandoning his wife and his child.
It is not exactly known when the future Buddha was born, but it is believed that he saw the
light of the sun in the fourth or fifth century before Christ in a city in proximity of Benares, south of
Himalaya.
As errant ascetic Siddhattha did wandering life during which he met some teachers from
each of which he learned something, but of every doctrine discovered the weak points, since he
looked for the liberation from the four scourges that the life of all the men tormented and that for
him they had become a real obsession: the birth, the illness, the old age and the death .
1 Italia Missionaria, Le grandi religioni, Buddhismo, care of Carlo Ghislandi and Angelo Campagnoli, page 10, Bologna, Italia Missionaria
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Every Hindu teacher founded his doctrine upon the meditation, as it was prescribed by the
religion of the Veda; therefore the meditation was not a discovery of the Buddha, that however, it
set one method of his own, the Four Absorption 2 and the meditation on a sole fact: the origin and
extinction of the suffering of the man.
Siddhartha realizes quickly that the asceticism - up to the flagellation and to the almost total
fast - it was deprives of value to the goals of the craved liberation from the suffering.
We believe that Siddharta discovered that with the meditation, the man entered another
state of being that he/she doesn't know to judge and of which substantially he/she is not able of
saying nothing, if not that that it has transitorily felt or seen (it can sometimes concerns of visions of
the astral plane or other planes of the Cosmos: Astral and Mental 3 ).
The intention is not had to write a biography of the Buddha Gotama Siddhartha, so much
more because it is not known neither the language Pali neither the Sanskrit, the ancient Hindu
languages. The purpose of ours saying is another: to illustrate the discoveries of the
Buddha, his errors, the limits and the merits of his doctrine. We want illustrate the value of
his doctrine at the light of some of the Revelations on which the Teaching of the Ordine Gesù
Redentore (Jesus Redeemer Order) founds it and precisely: the Old Testament, the ancient and
modern Gospels of the Lord Jesus Christ, the two Revelations of Findhorn - particularly that of the
"internal God" of Eileen Caddy - and the spiritual philosophers' Revelation done in Florence in the
XX century through the medium Roberto Setti.
We also add that the Buddhist Canon, the Canon Theravada of the Pali Text Society,
doesn't result translated in Italian. Then we will make reference to some biographies and to other
texts on the Buddha and on the Buddhisms that we will diligently quote as soon as we will use of
it.
2. The first discovery of Gotama Siddhartha, the future Buddha
It was already said that Siddharta saw an old man, a sick man and a funeral procession;
and after a smiling wandering ascetic (samana).
Such discovery happened out of the fatherly house, after Siddhattha had the opportunity to
ascertain that the material life that he conducted there didn't satisfy him. Perhaps Siddhartha
started to vaguely realize that the pleasures that it offered his life in family were the cause of the
rebirths and therefore of the pain that derives from the birth, from the illness, from the old age and
from the death.
It is reported that Siddharta was opposed by his father, but in spite of this he left the house
after having seen out in sequence out of fatherly ownership:
<< …un man with the bent back, that barely advanced. At that point, it was revealed him
that it was an old man; according to the legend, not to sadden his son Suddhodana had admitted
2 Michael Carrithers, Buddha, pages 35-44, Einaudi Tascabili3 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee
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only young and healthy people at court. Siddhattha asks to the charioteer if he can escape to a
similar destiny, and it receives a negative answer.
A few times later, crossing another door of the city, the young one he comes upon in a
strange individual that barely breathes. The usual charioteer informs him that it was a sick man : it
is a fate that could be able, sooner or later to strike the same Siddhattha.
But the third encounter is, if possible, even more puzzling: the son of the ràja he comes
upon in a funeral procession. The charioteer explains him that it is accompanying a corpse:
someone that is separated forever by the life. Also in this case Siddhattha learns that one day will
be up to himself a similar destiny.
Finally, in the last encounter of the series the young one he comes upon in a man from the
shaved head: it is a renouncer a wandering religious that has abandoned the world. At that point
Siddhattha realizes that perhaps the fates of the precedents encounters, the old age, the illness
and the death, can be avoided that is: a life of renouncement probably allows to draw the liberation
(nibbàna; Sanskrit; nirvàna) (.) a more reliable narrative source, exposes another point of view.
Here Siddharta, that in the meantime a Buddha is become, it reports to the disciples an event of
his own youth: one day, he was attacked by the idea of the old age and the illness; to the sudden
one any happy thought faded away from its mind, and it was found prey to an inexpressible
sadness: from here the wish to embrace the life of the wandering religious.
In another narration handed down in various versions instead, while he had been going to
make an excursion together with his wife and of the squire Channa, Siddhattha he would have
found a spread out man to the ground. He would have been the first time that he saw a corpse.
Also in this case a puzzling experience would have pointed out his necessity to abandon a life of
pleasures to dedicate to the renouncement and the vagabondage.
In the different narrations the same argument is underlined: he must be opted for the
asceticism because of the painful and unpleasant aspects of the existence. And it perhaps is not
strange that in the mind of a devoted youth to the luxuries and the eases it could take root a
thought of the kind determining a conversion?
Siddhattha also understood that family life hindered any authentic realization of the spiritual
search. He had to leave, therefore, as soon as possible (.) .
In base to the various narrations, the events can be reassumed this way: for a little clear
motivations and prey to a vague existential crisis, the son of the ràja of a small State abandoned,
all of a sudden of his life and of proper, opposed initiative, the fatherly house to undertake in a
spiritual search. They are the few data "certain" of a rich narration of imaginary and symbolic cues:
the escape of Siddhattha is thought to in the night, a simple metaphor of the trip from the darkness
to the light .
Then the youth would have been twenty-nine years old. Suddhodana made him notice that,
usually, they departed very more elderly for trips of that kind 4 >>.
4 Leonardo Vittorio Arena, pages 13-15, Tascabili Economici Newton
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3. Siddharta discovers errors of Hindu teachers of the Brahmanism
At the Brahmanic school of his first teacher Alàra Kàlàma Siddharta learned wrong
concepts of the Brahmanism that then he brought behind all life to start from the negativity of the
Self. Alàra preached the painful nature of the human life and the negativity of the Self . <<… Alàra
preached the negativity of the Self. In his opinion it was the conviction to constitute a separate
individuality towards the creatures to determine the sufferings of the man. The Self was a wrong
concept which nothing of reality didn't correspond ( note of mine: this is a mistake; actually, not
only the Divine Drop or Spark or Self is a Reality as we will see and it was already said in other
documents of this Catechism of ours concerning the Buddha, but also the small self or me human
it is a reality, a relative reality of the mental world of the Cosmos in which we live ): it is another cue
which the Buddha can be inspired. Every egoism had to be banished, annulling the distinction
between the Self and the others ( note of mine: this distinction cannot be annulled entirely while we
have to banish the egoism to discover the brightness of the altruism ) : this conception, for great
lines it recalled it to the Upanishads, the fundamental texts of the Indian though (.) 5 According to
Alàra, the wise man finally, had access to the sphere of the " not existence", where the matter
doesn't exist anymore (note of mine: The not existence sphere does nor exist) . Siddhattha
immediately realized the weak points of the doctrine. In first place, it didn't contemplate to the
liberation, neither to the absence of the passions, neither to the separation from the world. Besides
Alàra, in conformity to the teaching upanishadico, recognized the existence of the attà (Sanskrit:
àtman), the internal self separated by the body as support of the various reincarnations ; then
he/she still believed, amiss, in an individual center of the personality 6 >>.
In the autobiographic report Siddhattha added to have drawn the sphere of the not
existence , to which the meditative practices of Alàra allowed the access however. Such result,
according to some sources, would have been gotten only in three days! 7 >>
We think opportune to point out that in this epoch, according to the teaching of the spiritual
philosophers of the Circle Florence 77 we must distinguish well between the Self (Divine Drop-
Spark or Spirit) and the self human or small self or inferior self. Therefore when it talks of the Self
with the es capitol letters the Spirit of the man must be intended, that is his Spark or divine Drop,
that is a virtual fraction of the Spirit of God 8 , that the Westerners call Soul, . Instead, when it
talks of the self with the es small letter it intends the human self been born in our mind,
selfish and egocentric subject 9 in continuous contrast with the Ego formed by Divine
Spark and by the Conscience 10 .
The two itself have been so defined by the same Teachers of philosophy:5 Leonardo Vittorio Arena, Buddha, page 17, Tascabili Economici Newton6 Leonardo Vittorio Arena, Buddha, page 17, Tascabili Economici Newton7 Leonardo Vittorio Arena, Buddha, pages 17-18, Tascabili Economici Newton 8 Cerchio Firenze 77, Dizionario del Cerchio, page 122 (La frantumazione dell’Uno nei molti), Mediterranee9 Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (io), Mediterranee10 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee
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a. The << Drop or divine Spark. Spirit. Self. Fulcrum of the individual existence not
evolution subject. Divine emanation that determines the individuality and the life of the
individual or the microcosm 11 >>;
b. The human me or human self or small or inferior self it has been defined: <<
Egoistic concept of itself same created by the individual mind which, distorting the
intimate sense of individuality coming from the tallest nature of the individual, it makes
to feel these separate and distinguished by the Cosmos 12 >>;
c. Both in West and in the East it can be useful worthwhile that in himself/herself the man
also has another "subject" or essence in his/her intimate world: the Conscience
(vinnana). Then in the man there are the Self, the me or self and the Conscience, so
defined by the disembodied Teachers of the Cerchio Firenze 77 (Circle Florence 77): <<
Body AKASICO. (Equal conscience) What receives and it transcribes, making it
become same nature of the individual, the Realities that the same individual, existing, it
discovers and it acquires. It is never abandoned by the individual during the manifold
incarnations, but it is constituted as soon as the individual he/she evolves 13 >>;
d. The Teachers of the Cerchio Firenze 77 have so defined the Ego: << Part more
elevated of the individual subject to evolution. It has called Ego the whole of the Divine
Spark and the <<individual conscience>>. The Ego it is therefore what remains of the
individual when this it has finished the evolution as man 14 >>;
Such entities (Divine Spark or Self, the Ego and the human self or me) are not the only
things that it has the man; actually the man also has a personality, a character, a Conscience and a
psyche , as we know and they also know in the East; nevertheless our true being is the Self or
Divine Spark, that is the subject that in the man loves, that must never must be confused with the
self or me human 15 . If to this the complexity and the functions of the human body is added there is
more than enough of it to affirm that the man is a marvelous whole that he/she has an infinitely still
more marvelous God that has been able to conceive and to realize a life on the Earth to save
Satan and the other Demons by means of the man rather than to destroy them, as He would have
been able 16.
That being stated the man it is a whole constituted by Spirit or Self or Divine Drop or
Spark, by the Conscience or Akasico Body (two eternal bodies), by the mental body with the self or
me human, by the astral body and by the physical body (these last three bodies are destined to fall
to pieces in the homonym planes) 17 . All the bodies above described, the character and the
personality that derive from them do a different subject of every man from any other; for
11 Cerchio Firenze 77, Per un mondo migliore, page 207 ( Goccia o Scintilla Divina, Spirito o Sé ), Mediterranee12 Cerchio Firenze 77, Per un mondo migliore, pages 208-209 ( io ), Mediterranee13 Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale Coscienza), Mediterranee14 Cerchio Firenze 77, Per un mondo migliore, page 206, Mediterranee15 Sri Aurobindo, Lo Yoga della Bhavagad Gita, Canto VI 4-10, Mediterranee16 Jakob Lorber, Il Signore parla, pages 157-163 (La natura di Satana e le conseguenze della sua caduta), Mediterranee17 Cerchio Firenze 77, Dizionario del Cerchio, pages 58-60 (Corpi) and page 140-141(Individuo), Mediterranee
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completeness it is added that the man has another body, the body ethereal (<<…that serves what
intermediary between the dense physical body and the astral body...18);
Having said that I can now say that the Self of which Alàra treated was the Divine Spark or
Self, not the self or me human that is born in the mind of the man, that it is selfish and egocentric
as all we know. Being so the things, later around 2500 years the man of this epoch can report that
the Self or Divine Spark or Spirit It is a subject not created and therefore It has divine nature and It
is perfect and eternal.
The Self is constituted of Spirit, Spirit that is only virtually divided by God 19 . The Self
being such cannot be considered separate from anybody in how much it is well aware of to make
part of the Whole – One – Absolute 20 .
It is said sometimes said that the human me or self is negative, but with the teachings that
the men of this epoch have received in the meantime it can be affirmed that such me or self it is
not negative entirely, quite the opposite; actually it is a propeller of the Evolution of the man since
in the life nothing it is casual or useless 21 .
In the ancient times ( included those of the Buddha Gotama Siddhattha ) men were
very disadvantaged in comparison to the men of the XX century like me; at that time to the
man it had not been taught (in how much the Revelations are gradual according to the
development of the knowledges and human possibilities) to look for the best in every thing, also in
those apparently negative as the self inferior or human me. Or the Clairvoyants - or those people
who picked up the knowledges that the Clairvoyants themselves had acquired in meditation - the
importance of the me, self or small self didn't appreciate in the existences in which the man
is enslaved of his/her vices or passions, despite that such small self is a motor to conduct the
necessary experiences to overcome a state of being marked from a scarce conscience.
Such state of human being however it is destined to be overcome in how much selfish and
egocentric 22 in strength of the merciful law of the Evolution 23 , in base to which - only that he/she
wants it - the man knowingly gathers together him with the Father-Mother-God 24 one when he/she
will have completed his/her evolution as man.
In this epoch we have known from the disembodied Teachers of the Cerchio Firenze 77,
Circle Florence 77 (one of the extraordinary Revelations of the XX century, that one which we
inspire us under the philosophical aspect), that the human me or self is very effective to let the
man to strengthen spiritually, but up to the point in which its Conscience, that is altruism, is not
enough formed during different existences lived in the planet Earth 25 .
18 Cerchio Firenze 77, Dizionario del Cerchio, page 59 (Corpo eterico), Mediterranee19 Cerchio Firenze77, Dizionario del Cerchio, page 122 (La frantumazione dell’Uno nei molti), Mediterranee20 Cerchio Firenze 77, Dizionario del Cerchio, pages 296-297 Tutto ; Tutto è perfetto ; Tutto-Uno-Assoluto, Mediterranee21 Eileen Caddy, Le porte interiori, Messages of August 27th and 29th, Amrita22 Cerchio Firenze 77, Dizionario del Cerchio, pages 150-151 (io), Mediterranee23 Cerchio Firenze 77, Per un mondo migliore, pages 206 (Evoluzione) and 210 (Legge di evoluzione), Mediterranee24 Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee25 Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee
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4. The effectiveness and the importance of the me or human self and the enigma of the
Bhavagad Gita about the Self and the self
The effectiveness and the importance of the me or human self, egoist and egotist, are such
to push the man to act, to discover and to realize a lot of initiatives for his/her profit and then of
his/her family, up to the point in which the man himself/herself is ready for the metamorphosis, or to
change and to be turned at the same time (gradually) by God into a spiritual being by means of
the Christ 26 . With such redemption the man from a material and selfish beings changes and it is
turned into a unselfish being (that he/she thinks, it plans, it acts and it realizes for the common
good without hoping in some reward, neither in the terrestrial life neither in the Life after Death ).
The renewal of the man happens at work of the man himself/herself and the absolute
Conscience of God, through the Conscience of the Christ, the Divine Presence in the man 27 . This
process is named evolution that it has been so defined by the disembodied Teachers of the
Cerchio Firenze 77 (Circle Florence 77):
a. << Evolution: Process for which life through forms much more organized expresses
degrees always greater of Mind and Spirit 28 (note of mine : for Spirit you understand Conscience
);
b. << The law of evolution: " Law for which every element of the Cosmos develops; what is
"in" it manifests; what is "in power" it is translated "in action"; what is in "germ" it is born, passing
from innumerable intermediary stadiums. The Cosmos evolves in the sense that it lives, but not in
the sense that becomes perfect, in how much it is - as emanation of God - already perfect. The
cosmic evolution it can conventionally divide, according to the nature of the elements that evolve,
in: evolution of the Matter, evolution of the form, evolution of the self-conscience 29 .
c. "The evolution has a natural rhythm: this way - wanting or not - the individual must
evolve. If it opposes resistance to this natural rhythm (that it doesn't have the same cadence
because at the beginning it is of a certain slowness and subsequently it becomes of a certain
rapidity) he/she meets sufferings. The suffering the individual causes it by himself/herself
opposing himself/herself to this natural to develop and to proceed of the evolution…. 30. [ note of
mine: This means that the sublime destiny of the man is insured, provided that he/she observes
the moral laws (those founded on the Decalogue 31 and on the Commandments of the love 32 );
otherwise its evolution will be delayed from the essential advent of the karmic tribulations 33 , life
26 Eileen Caddy, Le porte interiori, Messages of December 24th and 25th, Amrita ; Cerchio Firenze 77, Le grani verità ricercate dall’uomo, pages 160-161 “Il ritorno” del Cristo, Mediterranee27 Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee28 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee29 Cerchio Firenze 77, Dai mondi invisibili, pages 155-182 ; Per un mondo migliore, page 210, Mediterranee30 Cerchio Firenze 77, Dai mondi invisibili, pages 153-154, Mediterranee31 Esodo 20, 1-2132 Deuteronomio 5, 6-22 and Levitico 19,17-18); Vangelo di Matteo 22, 34-4033 Cerchio Firenze 77, Dizionario del Cerchio, pages 75-77 ; Le grandi verità ricercate dall’uomo, pages 35-49, Mediterranee
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after life, consequent to its sins, which derive not to want to observe the God’s Commandments
( Decalogue and Commandments of the love ].
Returning to the first two teachers of the Buddha: it is possible that at that time neither
Alàra Kàlàma, neither Siddhattha had known the Bhavagad Gita, which in the canto VI°, fourth,
fifth, sixth, seventh, eighth, ninth and tenth norms, so stating:
4. << …Of he who don't have attachment anymore neither for the sensitive objects, neither for
the works, and that he has abdicated the will desire, it is said that he has reached the summit
of the yoga one 34 >>;
5. << Through the Self the self frees and it doesn't degrade itself same, since in truth only the
self is friend of the self and only the self is hostile of the self >>;
6. << The self is the friend of the self for the one whose self has been defeated by the Self, but
for the one whose self has not been conquered, in truth the self is him hostile and it can also
act as enemy >>;
7. << The supreme Self is concentrated in the one whose self has been conquered and
pacified, and that he is indifferent in front of the cold or to the warm one, to the pleasure or to
the pain, to the honor or to the dishonour >>.
8. << Of the yogi that finds his own satisfaction in the perfect knowledge [of the Brahman], and
that, imperturbable and master of the senses, he doesn't see difference among earth's clod,
the stone and the gold, it is said that he is united [ to the Self, to the Brahman ] >>.
9. << The one excels whose intelligence remains imperturbable in front of the benevolent
friend , to the enemy, to the indifferent one, to he who it hates, to the foreigner, or to those that
are him near, to the sinner and the saint >>.
10. << That the yogi is held in an isolated place and, alone, fully dominating itself same and his
thoughts, free from the desire and from the idea to possess something, he constantly
devote him to the union [ with the Self ] 35 >>.
In my opinion to understand well these seven norms of the Bhavagad Gita, in the text of
Sri Aurobindo, it needs to correct the fifth and sixth norms of the sixth Canto; actually, being God
love 36 , the Divine Spark or Self or Spirit of the man It is also love, while the self or me human at
first incarnations 37 , if it doesn't arrive to hate it is certain that only himself loves and at the most
his/her relatives. The chronicles of these times teach us that many men, also in the Christian
Europe, in same Italy, they love only themselves if they arrive to kill in various ways his/her own
children, also through the abortion
We therefore rewrite the norms N°5 and 6 of the Bhavagad Gita.
The enigma of the Bhagavad Gita of which Sri Aurobindo speaks become clear if we
rewrite the norms 5, and 6 this way:
34 Sri Aurobindo, Lo Yoga della Bhagavad Gita, pages 160-162, Mediterranee35 Sri Aurobindo, Lo Yoga della Bhagavad Gita, pages 160-162, Mediterranee36 Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee37 Cerchio Firenze 77. Dizionario del Cerchio, page 228 (Prime incarnazioni umane), Medfiterranee
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Rewriting of norm 5 of the aforesaid Canto VI : << Through the Self the self frees and it
doesn't degrade itself same, since in truth only the Self is friend of the self and only the self is
enemy of the Self >>;
Rewriting of norm 6 of the aforesaid Canto VI: The Self is the friend of the self for the
one whose self has been defeated by the Self, but for the one whose self has not been conquered,
in truth the self is him hostile and it can also act as its enemy >>.
The verses of the Bhagavad Gita so rewritten confirm a very clear Truth: the existence
of the Divine Spark or Spirit or Self of the man which is a virtual fraction of the Spirit of God, the
Brahman, that animates the man 38 .
The Lord God loves the man when he/she is at the first incarnations on the Earth when
his/her egoism manifest itself in a violent form ) theft, homicide and some other violences to come
into possession of what is object of his/her desire; The Lord also loves the man that hates or when
he/she is hate since God is love 39 . God loves the man that also hates. The creation with the man
has been made for saving the Demons that had rebelled to God; therefore, at least at the first
incarnations, all men have the conscience of a Demon. Of it that derives that the man's nature at
the first incarnations is hate and therefore the man hates all except himself/herself; perhaps, at the
most, it has respect for his/her relatives.
5. A definition of sin
The sin has been so defined by the Teachers of the Cerchio Firenze 77 (Circle Florence
77): "The sin is ignorance, in how much, who faults, he/she has not assimilated yet the teaching
that will bring him/her to anymore commit that determined error. We can say that the sin is
weakness when we are not capable to impose one’s will: which is a cause to which must follows
an effect. This effect has a triple nature: immediate effect as he who sins by law does not
progresses since it means that he/she had not acquired that experience; effect that is had after
the death, given by the remorse for not having do one’s best , with every force to the aim of
improving one’s self ; effect that is had his action in the next existences as the person who sins, for
justice, remains bound to the karmic law. The karmic law it is not the manifestation of the
wickedness of the Divinity; but it is, as it say the word same, law. So, as who touches a flame burn
himself, so who sins undergo this triple effect. But how to reduce the possibility to mistake?
Knowing what is mistake, and here another aspect also of the conception of sin; in the end sin it is
all that that damages us and other creatures (.) 40 .
The Evolution of the human beings also happens and because of the activities of the
religions, that the individuals bring until a certain point of such evolutionary process; then the
redemptive work is widened and improved for all men, to whatever people or religion belongs 41 by
38 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee39 Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee40 Cerchio Firenze 77, Dai mondi invisibili, page 164, Mediterranee41 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161, Mediterranee
10
the Lord Jesus, the Divine Presence in the man 42 . At that point the man understands that his/her
self or me, so selfish, so egocentric, that has imposed its will to his/her Ego 43 ; therefore the me or
human self it can and must be dominated, since every man, at a certain point of his/her human
evolution, he/she more often listens to “the voice” of the Conscience. This “voice” originates from
God to the man through his/her Guardian angel 44 .
6. The second discovery of the Buddha
This discovery concerns an error of Alàra Kàlàma. The experiences that Siddhattha did
near the school of Alàra made him discover that the teaching of the meditation that brought him to
the sphere of the "Not existence" or of the "Nothing" it didn't satisfy him. We observe that the
sphere of the "Not existence" or of the "Nothing" in reality they cannot exist because everything is
Life in the Cosmos and in the Divine Plane. The meditation taught by Alara - besides transitory as
all trances - didn't bring Siddhartha to resolve the matter of the liberation of the man from the
sufferings caused by the birth, from the old age, from the illness and from the death, that, however,
he never realized it because the pain is one of the three engines of the evolution; the other two
engine they are strengths and temptations 45 .
In every case, the sphere of the Not existence of Alàra Kàlàma "where the matter doesn't
exist anymore" it is a mistake because in the Cosmos everything is Matter and energy 46 ; the "Not
existence" or the “Nothing” of Alàra and the Buddha was the silence of the meditation.
And still: everything in the Cosmos [ Earth, plane physical and other worlds (astral, mental
and Akasico 47 )] it is life and therefore it cannot exists a "Not life". Who sustains the sphere of the
Not existence or of the Void one is wrong because also in the meditation, in every meditation there
is life, at least of listening, in how much the man develops a mental activity or in any case internal
addressed to know what it also exists in the planes ultra physical.
7. The third discovery of the Buddha
This discovery concerns an error of Uddaka Ràmaputta.
Exhausted the experience with Alàra Kàlàma the Buddha Siddharta chose another teacher
<< (.) very famous, a some Uddaka Ràmaputta. He decided therefore to frequent its principal
center of the school (.)nevertheless the preceding situation repeated it: not even this character, just
like Alàra, the young researcher would have satisfied. Also in this case the doctrinal news is rather
full of gaps. We know only that Uddaka had learned the proper one "vision" from his father,
42 Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee43 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee44 Cerchio Firenze 77, Dizionario del Cerchio, page 28 (Angelo custode), Mediterranee45 Jakob Lorber, il Signore parla, pages 133-137 ( IL significato della miseria, della malattia e del dolore; page 162, Armenia46 Paul G. Hewitt, Fisica per concetti, pages 101-116(Energie), Zanichelli47 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee
11
emphasizing the necessity to access an intermediary dimension, sets between the conscience and
the not conscience (.) 48 >> [note:of mine The disembodied Teachers of the Cerchio Firenze 77
(Circle Florence 77) teach that the Cosmos is composed only of two zones.. In the first one, that
exists as a base of the second one, there are three floors: physical, astral and mental, in the
second zone there is the planes Akasico or of the Conscience 49 that in my opinion is eternal.
Therefore, also the dimension intermediary situated between the conscience and the not
conscience of Uddaka is a fantasy. At the most this dimension could be in a zone of the mental
world that belongs to that call the Heavens of the religions created by the thought of the man 50 ;
such dimension cannot belong to the plane of the Conscience because everything is Conscience in
the Akasico plane or of the Conscience 51 . All the more reason said dimension cannot belong to
the Divine Plane. Besides if the dimension existed of which Uddaka Ràmaputta spoke, if it existed
and were in the mental plane of the Cosmos it would be destined to disappear following the
reabsorption of the cosmic Manifestation 52 ].
<<. …. Probably this (note of mine: that is Uddaka) it was established to draw a particular
state of conscience partly extraneous to the exercise of the usual perceptive formalities, but also
partly dependent: more it is not given to know. Also in this case, however, the disciple appropriated
him in shortly time of the doctrine of the teacher, reaching the same finishing lines of it. It is said
that Siddhattha had access to the so-called dimension "neither conscience, neither not
conscience", reputing it however unsatisfactory. To his notice a similar perspective would not
definitely have allowed of overcoming the worldly suffering, to draw, that is, the liberation (.) 53 >>.
(note of mine: But the Buddha doctrine does not leads to the liberation, because it is done for
egoistic purposes (personal liberation from the sufferance and extinguishing of the negative
postponed karmas 54 . You see the paragraph 11, the Buddha’s doctrine) in our document
“Buddhist brothers the life with all the living beings is the masterpiece of God ).
The liberation was a fixation of Siddhartha, the future Buddha, but Siddharta never realized
it because it is Divine work realized by God in the person of Jesus Christ 55 .
At the school of Uddaka Siddhartha it discovered that also the so-called sphere "Neither
conscience, neither not conscience " was similar, in my opinion, to the sphere of the Nothing of
which I have spoken in precedence and in the document " The Meditation", put among the
Deepenings, in the part reserved to Mind and Thought.
Synthetically I can say that at the end of a trance the meditating Siddharta, of the school of
Uddaka, he could have kept on meditating, but from a certain point in then nothing happened to
48 Leonardo Vittorio Arena, Buddha, page 19, Tascabili Economici Newton49 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee50 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-180 (L’evoluzione dopo il trapasso), Mediterranee ; Eileen Caddy, La voce di Dio a Findhorn, pages 140-141 (Come l’uomo pensa così sarà), Mediterranee51 Cerchio Firenze 77, Dizionario del Cerchio, pages 217-218 (Piano akasico o della coscienza), Mediterranee52 Cerchio Firenze 77, , Dai mondi invisibili, pages 230 – 231 (Riassorbimento e fine della forma), Mediterranee53 Leonardo Vittorio Arena, Buddha, page 19, Tascabili Economici Newton54 Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161 (Liberazione), Mediterranee55 Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita
12
him for the end of the meditation. Or the meditating one, having his/her fixed thought on the
spiritual eye, it was in silence waiting that something happened. This "state of being" it has been, in
my opinion, called by Uddaka, or by others before him, "Neither conscience, neither not
conscience", in how much the meditating one it was in a state of wait in which nothing didn't
happen of which the meditating one was aware, while he/she was remaining in silence.
8. The Fourth discovery of the Buddha concerns the self mortifications and the excessive
deprivations that were harmful and useless
<< Asceticism and scourging. At that point Siddhattha felt him dissatisfied of the
meditative techniques and of other people's doctrines: It was time to look for an own way of access
to the path of the liberation. Since a certain type of knowledge had not disclosed him some
perspective, the youth it felt that he had to address to the Asceticism . It began so a long period of
physical mortifications, that would have lasted six years even. Siddhattha was established to
control completely the desires of the body, which involved even the total inhibition of the function
physiological . At the beginning the youth remained sat for a long time, the clenched teeth and
the language pressed on the palate. And it held back the breath up to the pang, at the point to
perceive deafening noises in the ears (.) . For a few times a grove constituted its abode.
Nevertheless certain methods didn't give him positive results. Definite Siddhattha then to abandon
them addressing to other. It started to beg exclusively accepting offers of vegetable foods. And it
went around naked, just as the Giainas, inflicting himself the most atrocious macerations and
tortures. He finally set aside it although least measure of personal hygiene, reaching even to feed
of his proper faeces . His body, of an impressive skinniness grew thin more and more (.). In the
meantime the young samana was absorbed in deep reflections, and it was about to engrave a
conclusive turn to its life. He realized that nothing was getting: he had not completed some
progress with that extreme rigorism. It understood then that the liberation could not derive from the
mortification of the body. This way it accepted a bowl of rice boiled for fortifying him a little. The
offer would have been brought him by Sujatà a thirteenth years old girl .She, casually arrived by
the riverside, she had seen him under serious conditions and, worried, she would have given him a
bowl of rice, or of milk according to other versions. To that point Siddhattha felt him immediately
reassured, and strengths returned him: its search could continue… 56 >>.
Of it derives that the Oriental should not teach that the Liberation can be gotten with the
yoga classical or with the doctrine of Gotama Siddharta; not with the yoga classical since the
Buddha, one of them, have shown the impossibility of it, but even with the Buddhic doctrine, since
without the help of God - with the redemption of the Christ, the Divine Presence in the man 57 -
there cannot be neither Salvation, nor Liberation 58 ; in the case of the Buddhists they look for it
56 Leonardo Vittorio Arena, Buddha, pages 19-20, Tascabili Economici Newton57 Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee58 Eileen Caddy, Le porte interiori, Messages of December 24th and 25th , Amrita ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno del Cristo), Mediterranee
13
with egoistic purposes: elimination of the sufferance and elimination of the negative karmas
postponed and so on and therefore they will not reach it never. the Buddha - however great among
men - he doesn't even have the strength to bless the Earth, without the help of the Lord Jesus,
as it has been being demonstrated for many centuries in the valley of the Himalaya during the
ceremony of the Wesak 59 .
The liberation is treated in simple, but exhaustive way by the spiritual Teachers of
the Cerchio Firenze 77 (Circle Florence 77):
a. << You must study yourselves, to know yourselves, as it well clearly says and Claudio
has always said, and to ascertain "up to what point the "me" it pushes you to act. This continuous
to reflect, this continuous to recognize the "me", your limits, will bring to a liberation, but entirely to
be aware of yourselves, 32c, (you See Fatalism) 68c. "The liberation can also happen in this
moment" provided that you want it, provided that you have sincerity with yourselves, to be able to
realize that constant awareness that is liberation 69c. Who believed to be able to find in the world
the happiness (you see) and it felt him/her say, coming to us here, "this happiness will never be
reached in the world", or "this happiness is unattainable because the cause of the unhappiness is
you"; and from these words of ours it stayed disappointed he /she should not give the guilt of
his/her disappointment to our teaching; because it is very more next to the liberation he who
he/she that knows, rather of he who he/she that doesn't know, 149d (.) 60 .
b. The liberation taught by various schools to start from the yoga (you see) one, is looked
out upon in selfish sense, that is it is said that reaching such liberation frees him/her some
suffering, the signs of the negative karmas they extinguish them , and so on. And this is not that a
variation of the heaven (you see) pointed out by the Catholic religion. This is deeply wrong. He
who try to reach the liberation with this goal, it will never reach it. The purpose for which the man
must improve him/her is that to establish in his/her world, and from this to the world of the others,
the order, the justice and the rectitude: this only. He/she must not wait him/her for anyone form of
reward, neither spiritual, neither material. And he/she who with wish seek the liberation to this goal,
he/she is certainly helped, 243g.
The to want him/her to change must have the sole and only purpose - I repeat it once more
- to improve the world through the improvement of itself, without expecting some reward. When the
man meditating on himself/herself, it discovers in itself a series of defects, he/she must not try to
violate him/her not to have defects anymore, but he/she must take action of his/her limitations,
and, through the mechanism of the to set attention and to understand, to come to understand and
to overcome, 244g 61 >>.
9. Buddhists’ exaggerations and errors
59 Giuditta Dembech, Conoscere il Wesak, pages 14- 18, L’Ariete60 Cerchio Firenze 77, Dizionario del Cerchio, page 160, Mediterranee61 Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161, Mediterranee
14
The Buddhists exaggerate a lot of the fruits and the benefits that can be gotten with the
doctrine of the Buddha and they make it to believe true what it is not it, absolutely, because the
man, even if good as Siddharta, cannot change the divine laws of the life. It refers and it is
commented together:
<< The night of the reawakening :
<<…In the autobiographic report Siddhattha admits to have known, for the occasion, his
own preceding lives. He shows so to stick to the theory of the reincarnation in base to which a
cycle of births and deaths (Samsàra) exists, that the liberation (nibbàna) has the power to suspend
. Siddhattha declares to have remembered of his preceding names, as well as of the families, of
the castes and of the ways of existence according to which he had lived. And reminiscence would
be moved very back in the time, to the point to be covered the arc of well one hundred thousands
births (!). He would have recovered certain memoirs in the first part of the night. Subsequently, as
it is reported in various narrations, he would have drawn the knowledge of the laws kammiche that
determines the life and the death of the sentient beings. These revive in base to the behavior:
according to the finished actions, they will receive a worse or best fate and the rebirth of the most
lowest or elevated worlds . With this conception a clean borderline is traced between the good
and the evil. The knowledge of the law of the kamma (Sanskrit: karma; literally: "action") it allows
to direct his/her own behavior, so that to escape, for how much it is possible, to the negative
conditionings of the preceding existences. Siddhattha sustains that such knowledges have been
revealed him in the second part of the night of the reawakening. In reality the law of the kamma
was abundantly note in the Indian culture, and same Siddhattha must have heard to say of it, at
least from his teachers: almost certainly from Alàra, and probably from Uddaka….
…The last part of the night represents the original contribution of Siddhattha to the Indian
speculation as a rather enough personal fruit of a reflection. It mentions you to the theory of the
"four noble truths" one of the foundations of the Buddhism. Siddhattha declares to have "known"
these four realities: the pain (dukkha)…. (note of mine: it was not a discovery of Siddhartha
because pain was known to all men ), …. the origin of the pain (ducckasamudaya) (note of mine:
pain had origin from the rebellion of Lucifer and in the decision of God to save him and the other
rebellious Angels ), … the cessation of the pain (dukkhanirodha) (note of mine: pain doesn't stop in
the life, it is reduced only or suspended by the Divine law of the Karma to whom behaves well as
the Buddha and other teachers teach ) and the way that conducts to the cessation of the pain
(dukkhagàminipatipadà)… (note of mine: it is not true that Buddha’s method make the suffering
cease; there is one way only is the way because everything is perfect 62 : the only way is that to
evangelically loving God and brothers men as Jesus teach; the sufferings with the struggle and the
temptations are the foundations of the life conceived and realized by God to make to grow the
men in wisdom and Conscience 63 ) … .
62 Cerchio Firenze 77, Dizionario del Cerchio, page 296 (Tutto è perfetto), Mediterranee63 Jakob Lorber, Il Signore parla, page 162, Armenia
15
….It is only a sketch of what him same he would have exposed few time later more
completely to his first disciples. Despite the originality of the formulation, he must be observed that
the "four truths" (or realities) they conform them to the schemes of the Indian medicine of the
epoch. Any symptom went, in first place, individualized; in second place, it ascertained the cause;
in third place, the possibility to defeat it; and, finally, the specific way to do it. Diagnosis, etiology,
prognosis and therapy were the four phases of the clinical intervention, correspondents to the four
Buddhists truths …. (note of mine: the Four noble truths are not completed and wrong) ….Finally,
during his decisive experience of the illumination, the young samana would have suppressed the
four àsavas (Sanskrit: asrava). This term, approximately translatable with "influence", it
characterizes the following elements: kàma or the sensual desire, bhava or the desire to exist,
avijja or the ignorance (note of mine: the Buddha didn't clear himself of the ignorance, so much so
that he continued to ignore the existence of God and the Divine Spark or Self or Spirit in the man ),
….ditthi or the opinion (note of mine : Buddha didn't clear himself of any opinion so much so that
he conceived the theory of the Not Itself or Anatta and that of the Five factors both wrong ones, as
we had pointed out in the points 15 and 16 of the document "The Buddha and the Buddhists." But
the same theory of the Four Noble Truths is substantially mistaken, at least for the cessation of the
pain and the rebirths on the Earth ). The characteristic of the Buddhist saint, that is of the arahat
(Sanskrit: arhat) it consists, note, of being him completely cleared of these four conditionings 64
>>.
10. The Reawakening of Gotama Siddhartha, the future Buddha
In the night of the reawakening or the illumination Siddhartha - after six years of intense job
on himself and of failures to defeat the sufferings of the birth, of the old age, of the illness and of
the death - he believed to be able to make to stop the pain and the rebirths on the Earth, but he
was wrong as I have already said. It was right instead in to sustain that the rebirth on the Earth
was also tied up to the thirst or eagerness (tanha) for the enjoyment of the pleasures of the world
and the flesh, which they originate the passions for pleasures, and then co-operates to determine
the rebirths on the Earth.
The doctrine of the Four Noble Truths is fundamentally wrong because the pain - with the
struggles and the temptations – constitutes the conditions of life to make to grow the human
demons 65 in wisdom and conscience, while the rebirths on the Earth are essential until the man a
saint it doesn't become, that is a to be able of to love. Nevertheless the to discover that the origin
of the suffering was also the attachment or the eagerness for the pleasures of the world and the
flesh it was a very important discovery of the Buddha.
You believes that Siddhartha also realized that the amorality, the wickedness, the greed, the
egoism, the thirst to enjoy some pleasures of the Life and the passions they were the principal
64 Leonardo Vittorio Arena, Buddha, pages 22-23, Tascabili Economici Newton65 Jakob Lorber, Il Signore parla, page 178, Armenia
16
causes of the sufferings and the rebirths in the planet Earth and therefore he puts the
renouncement to them to the base of his own doctrine (Second noble truth founded on the
divinekarmic law).
Siddhartha also realized the benefits of the law of the karma according to which the Good
is compensated with peace and calm (and with reduction or suspension of the pain, while the Evil
is compensated with punishments and anguish 66 .
With the time Siddharta realize that the renouncement to the pleasures of the world and the
flesh united to the meditation, to the respect of the others, to the wise and moral behaviors and to a
moderate asceticism, they would have formed a doctrine - that he called Dharma (to be interpreted
in the sense of a method and not of a law) - that he would have been able to calm the sufferings of
the man observing the Octopath (Fourth noble truth, founded also on the divine law of the karma
as the Second and Third noble truths).
It cannot be held likely therefore that his discoveries have happened in an only night; it is
very more probable instead that they are the fruit of six years of reflections, meditations, tests,
sacrifices and failures and of life in common with other teachers and monks.
11.The fifth discovery of the Buddha is the First Noble Truth of the suffering ( dukkha ).
Which is wrong and correct contemporaneously; it is wrong because in the life there are loves,
friendships, pleasures, satisfactions, games and things like them; it is correct because in the life
there are the pains of the illness, of the old age and the death. As a matter of fact Siddhartha did
not understand that the Lord God had entrusted to pains, struggles and temptations a noble
purpose: to save the Demons by means of the life and of the man 67 .
We refer that Siddhartha said regarding the suffering: << What it is, monks, the Noble truth
of the suffering ? The birth is suffering, the illness is suffering, the old age is suffering, the death
is suffering. The pain, the affliction, the regret, the sorrow, the desperation they are suffering. The
union with what is not loved it is suffering, the separation from what is pleasant it is suffering. Don't
get what it is wanted it is suffering. Shortly the five factors of the individuality are suffering 68 >>
. (note of mine: you see the paragraph 11 of our document “Brothers Buddhists the life with all the
living beings is the masterpiece of God ).
As it has been said already the First noble truth it is not a truth because the Buddha ignored
that the life is also love, friendship, joys, pleasures, satisfactions, games and things like those for
young people and adults and I made it appear as it were inly sufference .
<< …The Five factors of the individuality they are according Buddha: the physical body
(rupa), the feelings (vedana), the knowledges (sanna), the lines and the inclinations of the
character (sankhara) and the Conscience (vinnana). It is not necessary to analyze in the particular
66 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee67 Jakob Lorber, Il Signore parla, page 162, Armenia68 Damien Keown, Buddhismo, pages 48-51, Einaudi Tascabili
17
ones each of these five factors, because of this list interests us not so much what it is included as
much what is excluded. Particularly the doctrine doesn't make some reference to a soul or a "self",
as eternal and unchangeable spiritual essence. Assuming this position, Buddha was set out of the
Indian orthodox tradition, the Brahmanism, according to which every individual possesses an
eternal soul (Atman) that makes part or It is identified with an absolute metaphysician called
Brahman (a sort of impersonal divine entity. Buddha affirmed not to have found any proof of the
existence of an impersonal soul (Atman) or Its cosmic equivalent, the Brahman ( a sort of divine
entity impersonal…69 )>>.
<< Buddha stated of not having found any proof of the existence of a personal soul (Atman)
or of Its cosmic equivalent (Brahman)… 70 >>.
The Buddha didn't intuit the noble purpose of the pain, neither looked for the Brahman
where It could find Him, that is in his same heart 71 . The noble purpose of the life and therefore
of the pain was the Salvation or Liberation of the Demons headed by Lucifer - that then it
became Satan – by means of men.
The Lord Jesus has said speaking of Lucifer and of the other rebellious Angels as well as of
the decision of God to save them: <<…The fallen spirits, that had voluntarily estranged from Me
and they had undertaken the wrong way, were not able and they didn't want to know nothing of
progress about improvement; nevertheless, not to block them completely the road, they were set
under conditions in which, firm their personal liberty staying, they can return back when they want.
For this it was servant the material world now, the whole universe, the man. In him,
according to the degree of their wickedness the spirits were dressed again of matter, exposed to
struggles, temptations and pains; in first place to gradually bring them, through these conditions
of life, to the understanding of their errors, and in second place to also begin in this way their
volunteer return: because anywhere for first thing there is the principle of liberty and the principle
of improvement it comes as second. All the Earth and the innumerable other celestial bodies they
are formed from the great soul of Satan: the whole visible creation consists only of particles of the
great spirit of Lucifer and its retinue banished and fallen in the matter. God, that is eternal love and
compassion, would have been able never to destroy Lucifer, because what God has called once to
the life it is able yes to change form and to pass from a less noble to a nobler or vice versa, but it
can never be destroyed 72 >>.
That being stated, to believe to be able to live without the help of the Father-Mother-
God 73 in those labyrinths that are our manifold lives on the Earth and in the other planes of the
69 Damien Keown, Buddhismo, pages 49-50, Einaudi Tascabili70 Damien Keown, Buddhismo, page 50, Einaudi Tascabili71 Eileen Caddy, Le porte interiori, Messages dated January 23rd and 28th , March 28th , April 8th , May 29th , July 17th and 21st , , August 30th , September 4th and November 24th , Amrita72 Jakob Lorber, Il Signore parla, pages 162-163, Armenia73 Eileen Caddy, La voce di Dio at Findhorn, page 103-104, Mediterranee
18
Cosmos (astral, mental and akasico or of the conscience 74 ), more than an illusion is an
exaggerated evaluation of the abilities of the man and of its values.
To believe to be able to live in the Cosmos without the guide of an eternal Spirit, Self, Drop
or Divine Spark 75 , that It coordinates the existences of the different individuals during their
manifold incarnations on the Earth and in the Life after Death is another illusion or another
exaggerated evaluation of the abilities of the man and his/her scarce values.
On the Earth man follows every time a program of studies fit for the growth of his/her
Conscience, program that God makes to predispose for each one of us by the Lords or
Teachers of the Karma 76 by means of the teaching of the poverty, of the illness and of the pain
(effects) caused by our bad behaviours (causes) 77 so that our conscience could expand; the
schools of the Life after Death serve for the evolution of every man after the death 78 .
The Buddhic doctrine of the Four Noble Truths is simplistic and in prevalence wrong; it is
better to examine it truth for truth as I do myself. Such doctrine it is also complicated by the
thousand sophisms of the Buddhist Sects.
The Buddhism is as a man that was born with an alone leg: it would always have need of a
crutch to walk; what is it the crutch that the Buddha gave to the man? A doctrine substantially
wrong for the teaching to know for itselves also (A I 189 79 .For Buddha’s fault they lack the
illuminations and answers of God 80 to the Buddhist. The man should be a miserable thing
without God and the Divine Spark or the Self or Spirit, in front of the complexities of the life and of
our same nature; therefore the Buddha has a great fault: having established a religion or
style of life without God.
It is a great fortune for all men, Buddhists and Atheists for an instance, that we have a God
Love-Life as Father and Mother that it programs or it makes to program for us the suffering
necessary to expand our Conscience existence for existence because life on the Earth is a very
school both 81 as those in the Life after Death 82 .
The man ha another great luck: it is not judged for his/her sins, but only on his/her
good deeds 83 ; therefore after every terrestrial existence our Conscience it expands. Regarding
74 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee75 Cerchio Firenze 77, Per un mondo migliore, page 207, Mediterranee76 Cerchio Firenze 77, Dizionario del Cerchio, page 266 (Signori del karma), Mediterranee77 Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto o legge karmica), Mediterranee78 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-180 (L’evoluzione dopo il trapasso), Mediterranee ; Jakob Lorber, Il Signore parla, pages 170-178 (L’anima nell’Aldilà), Armenia79 Michael Carrithers, Buddha, page 43, Einaudi Tascabili80 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori) , Mediterranee ; Le porte interiori, Messages dated January 23rd and 28th , April 8th , May 29th , July 17th and 21st , August 30th , September 4th and November 24th , Amrita81 Jakob Lorber, Il Signore parla, page 185, Armenia 82 Jakob Lorber, Il Signore parla, pages 170-181 (L’anima nell’Aldilà), Armenia ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-180 (L’evoluzione dopo il trapasso), Mediterranee83 Jakob Lorber, Il Signore parla, pages 181-184 (Il giorno del giudizio e la resurrezione della carne), Armenia
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the Buddha I think that he is in the Nirvana 84 - (mental world where they are the Paradises og the
religion85 )- as a light Being and not in the Hell for having established a religion or style of life
without God; the Judgement is this because our God is Love 86 .
The Buddhists can ignore God, but the God of the love and of the life knows the
weaknesses of His children and therefore He doesn't leave them never alone 87 , even if He never
imposes His will to them 88 for the liberty that He has given us 89 .
God is the untiring internal Teacher 90 that proposes His children always new lessons
through the reflections that struggle, temptations and pains induce the man to do. Being reflecting
on the why of the sufferings that the man always expand his/her mind and Conscience; it is true
that he/she expands slowly his/her conscience, but he/she grows here always and in the Life after
Death 91 also for worth of the Guides that He gives us 92 . But not only: the man always grows in
knowledge and Conscience because in the life of the God of the love nothing is casual and behind
every life a pattern and a plan exist 93 ; besides we draws benefit from our mistakes and nothing
happens in vain 94 .
Siddhattha has the merit to have intuited a correlation between the moral or ethic law 95
and the karmic law or law of cause and effect 96 , but he continued - and perhaps continues -
to ignore God and his personal Divine Spark.
Buddha also realized that life offered to every moment the possibility to choose between
the Good and the Evil (Second and Fourth truths) and that from this series of choices instant for
instant the rebirth of the man depended on the Earth .
Siddhattha thought therefore that from the moral or virtuous choice was the correct
behaviour of the man, while from the amoral or vicious choice of the man its future rebirth
depended on the planet Earth, once more subdued to the sufferings of the birth, of the illness, of
the old age and of the death on the Earth.
I don't know if the Buddha knew that the self with its es lower case letter or the inferior or
small self is born and it has its center in the mind of the man 97 and that therefore all the human
choices are conditioned by the presence of the me until it was dominated.
84 Cerchio Firenze 77, Dizionario del Cerchio, page 163 (Nirvana), Mediterranee85 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-180 (l’evoluzione dopo il trapasso, Mediterrane86 Salmo di Davide 103 (102) ; Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee87 Eileen Caddy, Le porte interiori, Message of May 29th , Amrita88 Eileen Caddy, Le porte interiori, Message of July 21st , Amrita89 Cerchio Firenze 77, Dizionario del Cerchio, pages 161-162 (Libero arbitrio and Libertà), Mediterranee90 Eileen Caddy, La voce di Dio a Findhorn, page 61(Le risposte interiori) ; Le porte interiori, Messages of January 23th , July 21st , and November 24th , Amrita91 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-180 (L’evoluzione dopo il trapasso), Mediterranee92 Eileen Caddy, Le porte interiori, Message of August 29th and Jakob Lorber, Il Signore parla, page 178, Armenia93 Eileen Caddy, Le porte interiori, Messages dated August 27th and 29th , Amrita94 Eileen Caddy, Le porte interiori, Message of August 27th , Amrita95 Cerchio Firenze 77, Per un mondo migliore, page 109 and Dizionario del Cerchio, pages 186-187, Mediterranee96 Cerchio Firenze 77, Per un mondo migliore, page 209 (Legge di causa e di effetto) and page 210 (Legge karmica), Mediterranee97 Cerchio Firenze 77, Per un mondo migliore, page 208-209 ( io = human self or me), Mediterranee
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It is possible that the Buddha has realized that in the internal world of the man a struggle
moment for moment developed it, that is choice for choice among the good possibility or altruist
that it offers the life. - that it is sustained by the Ego (formed by Divine Spark or Self with its es
capital letter and the man's Conscience) and the bad, material, covetous, vicious or amoral
possibility - that the Buddha defines eagerness or thirst for the enjoyment of the passions for the
pleasures of the world and the flesh that is sustained by the self with its es lower case letter.
Not all the people know about this ultra mundane struggle that it develops moment for
moment in our internal world, therefore not all we are of it aware until not it discovers or it comes
to know, but the possibilities continually offered by the daily occurrences are always two, because
life is dual (choice between the opposites).
It has been said that the Duality: << It is one of the three aspects of the Logos, that
legislative; it is the cosmic law that regulates the same Cosmos. It is the warping of the Cosmos or
matrix of all the forms, on the base of which the Cosmos, developing itself, it is interwoven, 206c.98 >>. Of it derives that Duality is inherent in the life. Considered the purposes of the life of the
man it we have to conclude that Duality is a good thing, very good if our behaviours are good !
The Cosmos has been so defined by the spiritual Teachers of the Cerchio Firenze 77
(Circle Florence 77): << Total outcome of a process of manifestation (or emanation) of God, in
continuous movement. It is limited in the existence from a beginning and an end in the time and in
the space 99 >>.
12. The sixth discovery of the Buddha is the Second Noble Truth of the origin (samudaya) of
the suffering
The Buddha said: << This, monks, are the truth of the origin of the suffering. It is this thirst
or eagerness (tanha), that it gives origin to the rebirth, that is tied up to the enjoyment of the
passions, that always looks for new pleasures anywhere, in the form of 1) thirst of the pleasures of
the senses 2) thirst of existence and 3) thirst of not existence 100 >>.
This truth is correct and wrong at the same time:
- it is wrong because the origin of the suffering resides in the rebellion of Satan and of the
other Demons and in the love of God Which, to save them, conceived and realized the life with the
things and all the living beings, included the man.
- it is correct because the thirst of life or eagerness co-operates with the postpones
negative karma to give origin to the rebirth on the Earth. But it would be wrong to believe that the
negative karmas suspended at one determined incarnation of an individual are set at zero for the
renouncement to the thirst and the eagerness for the enjoyment of the passions in a determined
terrestrial existence, because this would be contrary to the justice and to the necessities of the
98 Cerchio Firenze 77, Dizionario del Cerchio, page 81 (Dualità), Mediterranee 99 Cerchio Firenze 77, Per un mondo migliore, page 205, Mediterranee100 Damien Keown, Buddhismo, page 51, Einaudi Tascabili
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man to receive the suspended karmic lessons which will donate him/her the conscience that lacked
him/her.
Siddhartha intuited that the thirsts or eagerness aforesaid were the cause of the suffering
and therefore also of rebirths for the creation of new negative karmas. This was a great
discovery, but really the thirsts and the eagerness for the enjoyment of passions and pleasures
are a concomitant cause together with the negative karmas postponed at a specific incarnation, for
an example as Buddhist.
Siddhartha also realized that the eagerness or thirst for the enjoyment of the pleasures of
the world and the flesh were fed by the ignorance ( A V 116) 101 .
The Buddha discovered that suffering is lessened or suspended by the law of the Karma
when the man starts to virtuously live, but he erroneously believed that it were the cessation of the
suffering while himself suffered in the old age 102 .
According to Siddhartha hate, ignorance and eagerness form the triplex fire that conducts
to the rebirth 103 . Because of the eagerness to have, to prevail and to enjoy the man maintains in
to be the spiral of the sufferings and the rebirths on the Earth, but the Lord God discovered the
own mistakes, life interwoven of "struggles, temptations and pains" 104 that donate comprehension
of the one’s, but lived freely by the man same 105 ; unfortunately Buddha did not discovered it
because he did not meditate never in his heart; if he would had done it he would had found God
and consequently His Wisdom 106 that it would illuminate Siddhartha; therefore Buddha, with the
divine light in him it would not make mistakes of which we will deal with in the paragraph n°21 of
this document.
Particularly the pain is one of the top Goods of the man, a balm for the soul because it
makes him/her discovers his/her mistakes and the truths of the life 107 .
And sooner or later, that is after manifold rebirths on the Earth, the man discovers the
purpose of the pain and then he/she understands the shine of the existence that consists of giving
ourselves for love 108 without asking for nothing in change, but the prize arrives equally: the joy
because everything has been given 109 .
13. The seventh discovery of the Buddha: The Third Noble Truth of the cessation of the
suffering was a mistake
101 Michael Carrithers, Buddha, page 72, Einaudi Tascabili102 Michael Carrithers, Buddha, page 106 Einaudi Tascabili ; Leonardo Vittorio Arena, Buddha, pages 74-76 (Malattia del Buddha), Tascabili economici Newton ; Damien Keown, Buddhismo, pages 28-30, Einaudi Tascabili103 Damien Keown, Buddhismo, Page 55, Einaudi Tascabili 104 Jakob Lorber, Il Signore parla, page 162, Armenia 105 Jakob Lorber, Il Signore parla, pages 133-137 (Il significato della miseria, della malattia e del dolore, Armenia106 Eileen Caddy, Le porte interiori, Message of January 28th , July 17th , August 30th ,and September 4th , Amrita 107 Cerchio Firenze 77, Dizionario del Cerchio, pages 75-77 (Dolore), Mediterranee108 Eileen Caddy, La voce di Dio a Findhorn, pages 77 and 147, Mediterranee109 Eileen Caddy, Le porte interiori, Messages dated February 17th , August 27th and December 22nd , Amrita
22
In the Third noble truth there is a serious error: it assures the cessation (nirodha) of the
suffering, while the Divine law of the Karma provides and gives only the reduction or suspension of
the pain, but till only the man it will behave well. I think that Siddhartha behaved well with his
brothers men, but it didn't behave well with the Lord God, ignoring Him and not talking of Him to
his disciples up to his late age; therefore – at a certain point of his life - the Lords or Teachers of
the Karma 110 prepared the resumption of the pain to correct the Buddha. Actually Siddharta
atrociously suffered in his old age 111 .
Buddha said: <<This is, monks, the truth of the cessation of the suffering. It is the total
cessation of the eagerness (tanha), to go out of it, to renounce it, to refuse it, to free of it, to put an
end to the attachment 112 >>.
The truth of the cessation of the suffering (Nirodha) is not a truth but an juvenile
error of the Buddha, which it exchanged the suspension karmica of its sufferings for the cessation
of the sufferings. So much truth that the Buddha suffered in his old age of atrocious sufferings as it
is said above. Don't result me nothing of the sufferings of Siddhartha from thirty years old to sixty,
but I think that of it a little he had at least sometimes, because he persevered in to ignore the Lord
God.
It is true however for not creating new causes of sufferings, effects, for the future
incarnation it is necessary to overcome the eagerness or the attachment for the pleasure of the
world and of the flesh (causes) which generate future sufferings (effects); therefore for obtaining
the reduction or the suspension of the sufferings, the peace and the serenity we must renounce to
the eagerness for the pleasures of the world and the flesh which thing is not quite easy; however,
the cessation of the eagerness or thirst for the pleasures of the world and the flesh it is possible
because when the man pledge itself him/her to improve him/her God helps him/her 113 , even if the
man does not believe in Him, but evidently Buddha does not pledge himself enough.
It is already said that the truth of the cessation of the suffering is not a truth but a
serious error of the Buddha; or it was an illusion or a compassionate lie to induce his disciples to
behave well them. It is not possible to make to stop the sufferings because pain is inherent in the
life of the man, since pain is one of the motors of the evolution of the human kind together
with the struggles and to the temptations 114 . The reflections, that the man same makes
afterwards the sufferings that himself/herself suffers, induce him/her to discover the reasons for the
errors that he/she did behaving badly in the past time towards hi/her brothers men, but it is true
that the enjoyment of the world and of the flesh co-operate with the negative karmas postponed to
give origin to the rebirths on the Earth.
110 Cerchio Firenze 77, Dizionario del Cerchio. page 266 (I Signori del karma), Mediterranee111 Leonardo Vittorio Arena, Buddha, pages 74-76 (Malattia del Buddha), Tascabili Economici Newton ; Michael Carrithers, Buddha, page 106, Einaudi Tascabili ; Damien Keown, Buddhismo, pages 28-30 (La morte), Einaudi Tascabili112 Damien Keown, Buddhismo, page 54, Einaudi Tascabili113 Eileen Caddy, Le porte interiori, Message of May 18th , and August 29th , Amrita114 Jakob Lorber, Il Signore parla, page 162, Armenia
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Why is life this way? Because to the omniscience of God the pain, together with the
struggles and to the temptations, the only way revealed itself the sole manner for making to grow
the man in knowledge and Conscience; the man has been created together with the life as we
know it to redeem and to save the Demons 115 . That's why the Laws of the Evolution exist, with the
reincarnation and the karma and that's why it is not true that a man can stop the suffering; however
for the law of the karma - and not for worth of the Buddha – the man who chooses to do the
Good he/she is compensated with peace, calm and with the reduction, attenuation or suspension
of the sufferings, but until he behaves well. Instead, who behaves badly it receives punishments
and anguish as correction/teaching 116 . The sufferance make part therefore of finalistic perfection
of the All 117.
In the Buddhism it is said that when the man has put an end to the attachment for the
passions of the world and the flesh he/she realizes the Nirvana, that " is the end of eagerness,
hate and ignorance ( S.I.38 ) 118 “
The Nirvana is a state of being that it follows the renouncement to the greed and the
attachment to the pleasures of the world and the flesh and it is winning from the law of the karma
with peace and calm; and who behaves well he/she is also compensated with attenuation,
reduction or suspension of the sufferings until he/she behaves well only 119 .
The Nirvana is not an annihilation or an annulment of itselves; it consists, instead, in the
extinction “ of the triplex fire of the eagerness, of the hate and of the ignorance that conducts to the
rebirth…. (S. I. 38) 120 , the negative postponed karma they are ineluctable 121 .
It cannot exist the Nirvana as an annihilation or an annulment of the man, since
his/her Spirit or Self is eternal, being a virtual splitting up of the Spirit of God the Absolute
One 122 .
The Nirvana is not only therefore fruit of the renouncement to the pleasures of the world
and the flesh, but also of the prize that the law of the karma gives to whom makes such
renouncement; it is therefore a mixture, on one side if the man deserves it, from the other one the
law of God intervenes, that of the karma, to compensate the virtuous man .
The Buddha discovered the effects of the good behaviours of the man on his/her life,
provided by the Divine Law of the Karma 123 .
Because of the eagerness to have, to prevail and to enjoy the man maintains in to be the
spiral of the sufferings and of the rebirths on the Earth, but since nothing is casual in the life of the
115 Jakob Lorber, Il Signore parla, page 162, Armenia116 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee117 Cerchio Firenze 77, Dizionario del Cerchio, page 296 (Tutto è perfetto), Mediterranee118 Damien Keown, Buddhismo, page 55, Einaudi Tascabili119 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee 120 Damien Keown, Buddhismo, page 55, Einaudi Tascabili121 Cerchio Firenze 77, Per un mondo migliore, page 209 (Karma), Mediterranee 122 Cerchio Firenze 77, La Fonte Preziosa, pages 266 and 267, Mediterranee123 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee
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man 124 the pain also it has a noble purpose: it is one of the three God’s tools for the evolution of
the man, together with the struggles and the temptations as we have already said 125 .
<< The Remedy to the suffering . The Third Noble Truth or Truth of the Cessation of the
Suffering, establish that the illness of the suffering is curable...(our note: Suffering for the
negative karma postponed cannot stops because it is indispensable to the expansion of the
Conscience of the spiritual growth of the man - together with the struggles and the temptations -
but the Law of the Karma provides the reduction or suspension of the pain when the man virtuously
behaves helping his/her brothers men as Buddha did. Then, pain is not an Evil but a Good! )….
Although a virtuous individual doesn't exist in permanence, the impersonal process can be
corrected. It is possible to get the liberation…. (note of mine: the liberation promised by the
Buddhists is not verified; because the Buddhist Liberation is founded upon the egoism 126 (the to
free from the suffering and the annulment of the negative postponed karma)and above all because
the Liberation is work of God in the person of Jesus Christ 127 )… Within the Four Noble
Truths this is an enough neutral doctrine, that follows the structure of the medical diagnosis.
Nevertheless it follows an important corpus of accredited opinions that at the epoch of the Buddha
and expressed mainly from the Ajivikas. They sustain that the criterion of the rebirth is automatic
and mechanic…. (our note: I don’t really think that there is an automatic and mechanic criterion
since God is love and therefore every rebirth is being examined by high or very high spiritual
Entities, the Lords or Teachers of the Karma. Therefore, if for automatic and mechanic they mean a
cold algebraic sum of good and bad actions, I dissent from this principle ) :… every being, doesn't
import what does, he/she has the obligation to revive in every possible condition and at the end
he/she is destined to conquer the salvation, for which he/she doesn't have sense complete
particular sacrifices. . An Ajivika would have been able to quietly ask to the Buddha if its doctrine
of the interdependent origin didn't come really to such conclusion. It perhaps is not true that these
causes and conditions, for how much complex, do they end up mechanically having a predestinate
result, a little as a complicated device that loads him and it starts ? The answer of the Buddha to
this question is that, for how much our qualities and our dowries are forged by the circumstances
during the preceding lives, it stays us nevertheless the faculty to voluntarily modify our behavior.
even though in the limits of the actual life.. We can defeat the ignorance contemplating the world
for what is, or rather for as you/he/she is represented in the Four Noble Truths (note of mine: The
Four noble Truths don't represent the world, that is the life on the Earth as it is already said
because they ignore the love. The Lord Jesus has explained the origin of the world, the life and
the finalities of the life 128 ). And we can dominate the greed resorting to the balanced conceived
124 Eileen Caddy, Le porte interiori, Message of August 27th and 29th , Amrita125 Jakob Lorber, Il Signore parla, page 162, Armenia126 Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161 (Liberazione), Mediterranee127 Eileen Caddy, Le porte interiori, Message of December 24th and 25th, Amrita ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161, Mediterranee128 Jakob Lorber, Il Signore parla, pages 157-163 (La natura di Satana e le conseguenze della sua caduta), Armenia
25
discipline, and promulgated, from the Buddha for the one who has completed the renouncement129 >>.
However there is a human behaviour – on the other hand subject to condition – that it
is suggested by the Fratello Orientale – one of the Teachers of the Cerchio Firenze 77 – that it
frees us from the pain, but on condition that we become and we continued to be day by day, “ just,
merciful and pure “ (except that of the negative postponed karma in the future reincarnations on
the Earth). At this conditions only, in the incarnation as Buddhist the pain will not follows us any
longer, but it is a behaviour quite the opposite easy not only for becoming “ just, merciful and pure
“, but to remain such continuously and this it is valid for all men; it is not necessary therefore to
join Buddhism to profit of the karmic prizes when the main way for the salvation or liberation is
that of Jesus Christ and of His Doctrine 130 .
14. The eighth discovery of the Buddha: The Fourth noble truth of the cessation of the
suffering (magga)
In this Fourth noble truth there the repetition of a very serious error contained in the Third
noble truth: that of the cessation of the sufferings because it is not true that the liberation happens
with the behaviours of the Octopath because such behaviours are held for egoistic purposes; for
these purpose they will never reach the liberation 131 also because they did not consider the
negative karmas postponed before the incarnation as Buddhist.
This is not a truth but an error of the Buddha or one compassionate lie of his to stimulate
his disciples to live according to virtue, ethics and wisdom; the truth of the way (magga) that
conducts to the cessation of the suffering doesn't exist, because the life on the Earth of the man
will continue for the Buddhist also until they will not understand the mistakes that they did, that is to
say the Evil in preceding terrestrial existences on the Earth by means of the karmic teachings /
corrections of the Karmas negative postponed.
The life of the man on the Earth must be exposed to struggles, temptations and pains 132
because in such way the man expand his/her Conscience until he/she decides to come back
voluntarily to God that however is not far from us because He is present in the depths of our heart.
But as it regards the pains they are mitigated by the Divine Law of the Karma to whom virtuously
behaves as the Buddha suggested to its disciples with the Octopath, a way virtuous and wise.
It is reported that the Buddha didn't speak of the Octopath, definition of the Buddhisms, but
only of three elements: moral virtue or ethics, meditation and wisdom (sila, samadhi, panna).
If this is true as to me it seems possible, then the Buddha gave this speech to his
disciples: " This, monks, are the truth of the way that conducts to the cessation of the suffering
129 Michael Carrithers, Buddha, page 77, Einaudi Tascabili130 Ancient and modern Gospels131 Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161 (Liberazione), Mediterranee132 Jakob Lorber, Il Signore parla, page 162, Armenia
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( magga). It is the noble path of the moral virtue, of the meditation and of the wisdom ( sila,
samadhi, panna 133 ) ".
As we have already said in the third noble truth there however a human behaviour
conditioned – the Fratello Orientale suggest it to us, of the Teachers of the Cerchio Firenze 77
(Circle Florence 77) that free us from the pain, on condition that we became and we continue to
be , for an example as Buddhist, day by day, “righteous, merciful and pure”. On these conditions
only the pain will not follows us anymore, but it is behaviour not at all easy to keep not only for
becoming “righteous, merciful and pure” but for to remain such in the time. It is not therefore
necessary to join the Buddhism for profiting of these karmic prizes, because the main way
is that to follow Jesus Christ and His doctrine 134 .
The Buddha suggested the ethical and wise of the Octopath with three elements: moral or
ethical virtue, meditation and wisdom
As I have already said different times there is not however cessation of the suffering for
the one whom behaves well, but reduction, diminution or suspension of the sufferings in a
determined existence, for an examples as Buddhist, on the strength of the divine law of the karma
whose rules the Buddha discovered. The pain is necessary because when the man suffers he/she
understands that the sufferance is a teaching / Correction necessary that makes him/her to intuit
his/her mistakes of behaviour of the past and in strength of such comprehension the man expand
his/her conscience. Not even with the observance of the Octopath cease the sufferings; as a
matter of fact the Buddha also suffered in his old age as we have already said 135 .
The cessation of the sufferings with the moral, or ethical path, the meditation and the
wisdom is a mistake because the pain it is a part of the life conceived and realized by God in how
much the pain helps the man to understand his/her errors 136 and therefore to grow in knowledge
and Conscience 137 . As a matter of fact the Buddha also suffered in his old age 138 as we have
already said.
With the behaviours of the Fourth Noble Truths they are not even set at zero the negative
postponed karmas and the rebirths on the Earth and in the other three planes of the Cosmos; of it
derives that Buddhists must be reincarnated for learning the karmic negative lessons postponed
before the last incarnation, even if in the Life after Death they will go to the Nirvana, the Heaven of
the Buddhists of the mental world 139 .
133 Michael Carrithers, Buddha, page 78, Einaudi Tascabili134 The ancient and modern Gospels (ancient Gospels Matthew, Mark, Luke, John and Thomas); modern Gospels Jakob Lorber and Maria Valtorta)135 Leonardo Vittorio Arena, Buddha, pages 74-76 (Malattia del Buddha), Tascabili Economici Newton ; Michael Carrithers, Buddha, page 106, Einaudi Tascabili ; Damien Keown, Buddhismo, pages 28-30 (La morte), Einaudi Tascabili136 Cerchio Firenze 77, Dizionario del Cerchio, pages 75-77 (Dolore), Mediterranee137 Cerchio Firenze 77, Dizionario del Cerchio, pages 75-77 (Dolore), Mediterranee138 Leonardo Vittorio Arena, Buddha, pages 74-76 (Malattia del Buddha), Tascabili Economici Newton ; Michael Carrithers, Buddha, page 106, Einaudi Tascabili ; Damien Keown, Buddismo, page 28-30 (La morte), Einaudi Tascabili139 Cerchio Firenze 77, Dizionario del Cerchio, page 193 (Nirvana) ; Le grandi verità ricercate dall’uomo, pages 175-180 (L’evoluzione dopo il trapasso), Mediterranee ; Jakob Lorber, Il Signore parla, pages 170-181 (L’anima nell’Aldilà)
27
15. The Four Noble Truths
The doctrine of the Buddha of the Four Noble Truths must be examined truth for
truth, but examining every single truth we never have to forget the whole because it is easier to
understand the errors and the merits of the Buddha.
Not to have thought but the sufferings of the man they had a sublime purpose it has been a
serious lack in a teacher how was the Buddha come on the Earth to correct the errors of the
Brahmanism 140 . Some errors of the Buddha were probably done by his disciples, which attributed
to him such errors; in this case truth loses it in the night of the times and the man of this epoch has
to follow to the texts that are available in the bookstores: all attribute the theory of the Four noble
truths to the Buddha, that of the Five factors, that of the Not Itself or Anatta, as well as the most
dangerous theory, that one to know by itself, only (A I 189 )141 . Siddhartha did not teach to his
disciples to meditate within their heart where they would had found God and His Illuminations and
answers 142 .
To find the remedy to the sufferings and the rebirths was the strongest aspiration of
Siddharta, but the Buddha succeeded in discovering only a relief to the sufferings 143 because the
pain makes part of the life that they must live the fallen spirits, that is the Demons on the Earth,
embodying themselves in men. Against the suffering or the rebirth any Buddha or others men can
do nothing because God is almighty and holds everything in His hands 144 and therefore also the
education and the life of the men in which the Demons are embodied, which are exposed to
struggles, temptations and pains 145 , but with the mitigation of the Karma law or law of cause and
of effect 146 .
The Four noble truths are not then so much noble because they are the foundation of a
doctrine or style of life that it ignores God, the Brahman of the Orientals, and it denies the
existence of the Divine Spark or Self, the Soul of the Westerners and the Atman of the Orientals.
The Four noble truths are found them upon a partial representation of the human life
(First noble truth) at the base of which there is his pessimism and his fear / obsession for the
sufferings and the rebirths on the Earth as well as an excessive presumption of his abilities to
discover the realities and the mysteries of the life, that it is disciplined by eternal divine Laws what
the laws on the Evolution with the reincarnation and the law of cause and of effect or law of the
Armenia140 Cerchio Firenze 77, Per un mondo migliore, pages 90-91, Mediterranee141 Michael Carrithers, Buddha, page 43, Einaudi Tascabili142 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori), Mediterranee ; Le porte interiori, Messages of January 23rd and 28th , April 8th , May 29th , July 17th and 21st , August 30th , September 4th , and November 24th , Amrita143 Michael Carrithers, Buddha, page 55, Einaudi Tascabili144 Eileen Caddy, Le porte interiori, Messages dated March 20th , November 14th and December 14th , Amrita145 Jakob Lorber, Il Signore parla, page 162, Armenia146 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 43-49 (La dinamica del karma), Mediterranee
28
karma, not modifiable by men. These laws have the purpose to turn men from material beings into
spiritual beings through cited laws of the evolution.
The principal worth of the Buddha has been that to have discovered the rules of the working
of the divine law of the karma, one of the fundamental laws of the life that it has for purpose the
Salvation of the rebellious Angels, the demons, through the conceived and realized life by God and
of the man’s merit, tool of such salvation.
Here following some notes on the single Four noble truths already commented in
precedence which they are useful to widen the analysis of the errors and the insufficiencies of the
Buddha that attributed the worths of the divine law of the karma to the Four noble truths. The
Buddha erroneously believed that the rebirths could simply be eliminated with a good behaviour of
men without keeping in mind of the negative karmas suspended of every Buddhist:
Four noble truths are connected among them and they are based upon:
a. The first noble truth is founded upon the sufferings of the life, but the life is not made only of
sufferings, but also of loves, friendships joys, pleasures, satisfactions, games and similars
for everybody young people and adults;
b. The second noble truth is founded on the discovery that the thirst or eagerness for the
pleasures of the world and of the flesh co-operates to give origin the rebirths on the Earth,
but the origin of the rebirths on the Earth it is due to the rebellion of Satan and of the other
rebellious demons to God. The Buddha discovered the rules of the working of divine law
of the karma that compensate with peace and calm the virtuous behaviours of the man that
puts an end to the enjoyment of the pleasures of the life, while the evil tha is done is
corrected with punishments and anguishes 147 ;
c. The third noble truth the eagerness and the attachment to the pleasures of the world
produce sufferings for the future existence, but the Buddha believed that the sufferings
ceased. The sufferings don’t cease also for the negative postponed karmas before of the
incarnation as Buddhists because such karmas they are necessary for making to acquire
to the Buddhists the conscience that lessened them in the preceding incarnation when they
had malevolent behaviours towards the environment and its creatures, men included. This
Third noble truth also is founded on the discovery of the Buddha of the rules of the Divine
law of the karma;
d. The fourth noble truth points out the way for making cease sufferings for merit of the
Octopath; but this is not a truth as we have already said, so much so that the Buddha in
his old age suffered terrible pains 148 . That is true in the Fourth noble truth is what donates
the observance of the ethical and wise path, observing the which are not produced
anymore negative karmas to whose observe it since the Buddha discovered the rules of the
147 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee148 Michael Carrithers, Buddha page 106, Einaudi tascabili ; Leonardo Vittorio Arena, Buddha, page 74-76 (Malattia del Buddha), Tascabili economici Newton ; Damien Keown, Buddhismo, pages 28-30 (La morte), Einaudi Tascabili
29
working of divine law of the karma as we have said more times; the Octopath donates
reduction or suspension of the sufferings to whom observes it, but this is a gift provided by
the Karmic law and at the same time it is a consequences of observance the rules of the
karma law 149 .
At the basis of the Four noble truths there are the observations of Siddhattha on the life of
his similars and on his life before having left his palace; later, as samana, Siddhattha had other
reflections and experiences that made him to mature the belief that the virtuous behavior was to be
spread among men to decrease their sufferings; therefore he taught to his friends and then to his
disciples to behave well them because he had experimented on himself that the Good was
compensated with peace, calm and reduction or suspension of the pain by the law of the karma ,
law of the laws of the Evolution 150 with the reincarnation 151 .
At the basis of the experiences of Siddharta there is also always the acute observation of
when he gone out of his palace he saw: an old man, a sick man, a funeral and finally a religious
mendicant (samana) calm and smiling even if thin.
Siddhattha reflected on those people that he saw out of his palace on his courtiers and
also on himself and then realised that men were subject to punishments and anguishes and
therefore to sufferings; only the wandering ascetic seemed immune of it and therefore the Buddha
decided to follow its example.
The doctrine buddhica on the annihilation or annulment of the man that it would achieve to
the Nirvana is unfounded above all because God exists and is present in each one of us, because
He has given us a virtual cell of His immortal Spirit 152 that we Westerners call Soul.
The Divine Spark, the Self, is in the man as virtual splitting up of the Spirit of the absolute
God that is our Father and Mother 153 . The Divine Spark, is the Individuality, It is also the Fulcrum
of the individual existences in all the incarnations in the four planes of the Cosmos: physical world -
with the Earth -and worlds astral, mental and akasico or of the conscience. The Divine Spark that
animates men allows them to expand their Conscience in the different cosmic incarnations.
That being stated to the Buddha merit it must be given for having discovered the rules
of the working of the divine law of cause and of effect or Karmic law for realizing the Evolution of
men in the planet Earth 154 in the three planes or worlds of the Cosmos and that the thirst or
eagerness for the pleasures of life co-operate to determine the rebirths of the man on the Earth
together to the negative postponed karmas.
To the Buddha merit must also be given for having founded a style of life not violent,
pacific, ethical, wise and compassionate, but Siddhartha doesn't have any merit for the
149 Cerchio Firenze 77, Dizionario del Cerchio, pages 153-156 (Karma), Mediterranee150 Cerchio Firenze 77, Per un mondo migliore, page 206 ( Evoluzione) and 210 ( Legge di Evoluzione), Mediterranee151 Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee152 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee153 Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee154 Cerchio Firenze 77, Per un mondo migliore, pagina 206 (Evoluzione) and page 210 (Legge di Evoluzione), Mediterranee
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reduction or the suspension of the sufferings except that to have discovered the Divine prizes
provided by the Law karmica or law of cause and to effect for the virtuous behaviors that Buddha
same taught to his disciples.
To the Buddhists that believe them without Divine Spark and without God it must be
attributes also the demerit to make of the Buddha an idol and of themselves of the idolaters 155 ;
such behaviours will be corrected in future incarnations by the Gentlemen or Teachers 156 with
sufferings provided by the divine law of the karma .
Nevertheless, since the men's God, of the other living beings and of all the things He is the
God of the love 157 , the Buddhists won't waste their existences on the Earth because the Creator
has provided that all His children also draw benefit from their errors and that nothing in their life
happens in vain 158 , to whatever religion or people belongs . But the Buddhists cannot avoid one
or more reincarnations on the Earth, because the doctrine Buddhist doesn't free the man from the
necessary incarnations to still achieve the lacking evolution for the karmas suspended at one
determined incarnation.
Of it derives that the liberation promised by the Buddhisms is not possible both because
the liberation is work of God - that redeems men in the person of Jesus Christ 159 - both because it
has a selfish purposes 160 .
On the subject the disembodied Teachers of the Cerchio Firenze 77 (Circle Florence 77)
have said:
<< You must study yourselves, to know yourselves, as it well clearly says and Claudio has
always said, and to ascertain "up to what point" the self " pushes you to act. This continuous to
reflect, this continuous to recognize the "me", your limits, will bring to a liberation, but entirely to be
aware of yourselves, 32c, (you see Fatalism) 68c….The liberation taught from various schools to
start from the yoga (you see) one, is looked out upon in selfish sense, that is it is said that reaching
such liberation frees us from suffering, the signs of the negative karmas they extinguish them, and
so on. And this is not that a variation of the heaven (you see) pointed out by the Catholic religion.
This is deeply wrong. He who try to reach the liberation with this goal, it will never reach it.
The purpose for which the man must improve him/her is that to establish in his/her world, and from
this to the world of the others, the order, the justice and the rectitude: this only. He/she must not
wait him/her for any form of reward, neither spiritual, neither material. And he/she who with will
seek the liberation to this goal, he/she is certainly helped, 243g.
The to want him/her to change must have the sole and only purpose - I repeat it once more
- to improve the world through the improvement of itself, without expecting some reward. When the
man meditating on himself/herself, it discovers in itself a series of defects, he/she must not try to155 Esodo 20, 2-6156 Cerchio Firenze 77, Dizionario del Cerchio, pages 266 (Signori del karma), Mediterranee157 Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee158 Eileen Caddy, Le porte interiori, Message of August 27th and 29th , Amrita159 Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita160 Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161 (Liberazione), Mediterranee
31
do violence to him/her not to have defects anymore, but he/she must take note of his/her
limitations, and, through the mechanism of the to set attention and to understand, to come to
understand and to overcome, 244g 161 >>.
He who renounces to enjoy the pleasures of the world and the flesh abdicating the
eagerness, to the thirst or to the attachment for the pleasures (and helping the others) it doesn't
produce anymore not only negative karmas, but it produces of it positive karmas and this improves
the own state of being, to whatever religion or doctrine the man belongs (and the same it is valid
for the Atheists), since the to feel in peace with the others and with themselves is one of the fruits
of the good behaviours to the renounce of the pleasures of the world and of the flesh
provided by the karmic Law 162 and discovered by the Buddha.
I can express me with a simile comparing the daily life - that it consists in a series of cosmic
situations or frames 163 , for instance, one every minute. Such situations instead that in our
environment I imagine me that they develop them on a fireplace at the sides of which there is, on
one side a battery of wood pieces buckets, seasoned, to burn and from the other a battery of
pieces of green wood to dry, wood that makes little fire and a lot of smoke (the smoke hurting the
eyes symbolizes the pain and the unpleasant situation). The good firewood to be burnt is
compared to good thoughts, good intentions, good actions and good desires. If I put on the fire
firewood to burn I get a beautiful happy fire with a lot of heat and little smoke and so that I can
warm up well together with the environment and to the creatures that are with me.
The green firewood, damp cut from not too long, instead, to bad thoughts, bad intentions,
bad actions and bad desires it can be compared to. If I put pieces of green firewood on the fire I
will have little heat and a lot of smoke and I will be badly and with me the other creatures will be
badly.
The choice of the firewood, available to the sides of the fireplace, it depends only on me
and this means that I am the maker of my destiny in base to the thoughts and desires the
intentions that I have, to the actions that I do and to the desires that I mentally feed 164 . If the
behaviors are good they will produce for me good karma, but if they are bad they will produce bad
karma.
The fire ignites in the fireplace anyway, both with green firewood and with dry firewood. The
heat and the joy are fruits of the positive karma, the smoke and the eyes that fizzle they are fruits
of the negative karma, but in both the cases it is the man the maker of its karma.
As the life, as it is said already it is dual, everything depends on the choice that it does
him/her in every cosmic occurrences of the day.
161 Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161 (Liberazione), Mediterranee162 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee163 Cerchio Firenze 77, Dizionario del Cerchio, page 268 (Situazioni cosmiche) and pages 120-122 ( Fotogrammi), Mediterranee164 Eileen Caddy, La voce di Dio a Findhorn, page 139-141 (Come l’uomo pensa così sarà), Mediterranee
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From the day when the man renounces to the pleasures of the world and the flesh our life it
won't produce negative karmas, but the negative karmas postpones by the Gentlemen or
Teachers of the Karma 165 for the following terrestrial lives cannot be avoided 166 .
Despite the renouncement to the pleasures of the world and the flesh in one determined
existence we will keep on receiving the karmic lessons postponed and little by little we will learn
always something more both in this and in following terrestrial existences, but meanwhile we
always grows at the very good school of the life on the Earth 167 or in the Life after Death 168 .
And the karmic lessons arrive - for Divine love - only when the man becomes able to
understand them 169 and therefore also in a following life to that in which he/she has made the
renouncement to the pleasures of the world and the flesh.
Now seem me that is easier to become convinced that the liberation promised by the
oriental religions, included that Buddhist 170 it is not said that can it have place in the life of the
renouncement to the pleasures of the world and the flesh, both because it misses the essential
redemption of the Lord Jesus 171 , both because we normally have (the Buddhists also) karmic
lessons to receive in lives following, when we will be ready 172 to understand the karmic teaching
.
The Buddha was a man, a teacher, but as great as he could be he didn't have any
possibility to modify the Divine laws, but it had the great worth to realize the operation of the karmic
law , in base to which the Good is compensated with peace, calm and diminution or suspension of
the suffering and the Evil with punishments and anguish 173 . It is not however the Buddha that
gives the karmic cards to the men of the life but God, rather the People from Him delegated,
defined the Lords or Teachers of the karma 174 .
The Buddha made one great discovery , but it didn't teach to his disciples to love God
and the fellow human beings and the environment with all of its creatures. Or at least so it doesn't
result. Siddhattha made another big error: he didn't believe that the man had an immortal Spirit
or Self or Divine Spark 175 and so the man left in power of himself/herself and of Satan with
the theory of the to know only for itself (A I 189) 176 , because he did not meditate within his
165 Cerchio Firenze 77, Dizionario del Cerchio, page 266 (Signori del karma), Mediterranee166 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 158 ; Maestro perché?, pages 71-94 (La legge del karma), Mediterranee167 Jakob Lorber, Il Signore parla, page 178, Armenia168 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-180 (L’evoluzione dopo il trapasso), Mediterranee169 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 46 (n°6 and7) and pages 158-159 (Legge di evoluzione), Mediterranee170 Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161 (Liberazione), Mediterranee171 Eileen Caddy, Le porte interiori, Messages of 24th and 25th , Amrita ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee172 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 46 (n°6 and 7) and page 158, Mediterranee173 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del Karma), Mediterranee174 Cerchio Firenze 77, Dizionario del Cerchio, page 266 (I Signori del karma), Mediterranee175 Michael Carrithers, Buddha, page 50, Einaudi Tascabili176 Michael Carrithers, Buddha, page 43, Einaudi Tascabili
33
heart 177 and therefore he did not teach it to his disciples; for this reason Buddha did not find God.
The same we say it for his disciples prisoners of the Buddhic teaching to know for themselves only.
Buddha as a good Hindu teacher certainly taught to his disciples the fundamental teachings of the
Brahmanism by him purified because he discarded ignorant additions so that the ancient sapience
would shine brightly in its true light …. He Trinity is not taught so unanimously , but this it is the
result of a degeneration and not from the Buddha’s teaching. Instead the reincarnation, the
evolution, the law f cause and of effect or karmic law they are the fundamental foundation of all
Buddhism… 178
Later around five centuries the death of Siddhartha, considering that the men, both in the
East, and in West, in the North as in the South of the world they didn't find the way to free
themselves from the ties of the Matter the Lord God decided to become incarnate in the man
Jesus, child of Mary of Nazareth and of the Holy Spirit - extraordinary evangelical event 179
confirmed by the Koran 180 and by the Revelation of Findhorn 181 - to save the man from the
slavery of the Matter teaching to love and therefore to altruistically live.
The most evolved religions are those that teach the love. The love can destroy the negative
karma because the Karma is not a punishment but a correction, that donates comprehension 182 ;
therefore, if the man understands the aim of his life evangelically living to the sequence of the Lord
Jesus and learns to love God and the neighbor serving the others 183 , he/she will be him/her told in
the day of his/her individual Judgment 184 : " You have much loved and much it will beforgiven you."
And they won't make him/her reincarnate more.
We know that the Evil consists in selfishly way of living, while the Good is altruism and gift
of itself.
The Lord Jesus said:
<< How however Lucifer, whose fall had happened only because of an error, would he be
subsequently conquered the possibility to remedy for this error? Would the spirits been faithful
have deserved the annihilation for which motive? And finally: where would My wisdom be if I had
not recognized and anticipated since the beginning the possibility of a fall? And above all: where
would My love be, if it had not renounced the destruction, finding rather in the wisdom a mean to
bring back the lost beings to the light of the knowledge and to make them remain in the correct
equilibrium of the polar qualities? It didn't remain therefore but the second road , that that you see
realized in the material creation... . Now there will be also clear how come Lucifer believes to have
177 Eileen Caddy, Le porte interiori, Messages of January 28th , April 8th , May 16th , July 17th , August 30th , and November 24th , Amrita178 Cerchio Firenze 77, Per un mondo migliore, pages 90-91 (Religione Buddhista), Mediterrane179 Vangelo di Luca, chapters 1 and 2180 Il Corano, trad. L. Bonelli, sura III 40 and 52-53, Ulrico Hoepli181 Eileen Caddy, La voce di Dio a Findhorn, page 109, Mediterranee182 Cerchio Firenze 77, Maestro perché?, pages 74 -75 (Il principio e il fine del karma), Mediterranee183 Eileen Caddy, La voce di Dio a Findhorn, pages 77 e 147, Mediterranee184 Jakob Lorber, Il Signore parla, pages 181-184 (Il giorno del giudizio e la resurrezione della carne), Armenia
34
had to act as he has acted, for the Matter to be created; an error in every case, because the goal
of my creation is not the Matter, on the contrary only the free knowledge, the love and the
understanding of the Divinity from the beings gone out of Me: the Matter has been only a mean.
Lucifer insisted in this his second error and lost him in the extreme of his polar qualities, deceiving
himself in the idea to have to preserve the Matter . He wanted to reign making himself prince of the
Matter, that he considered his ownership and it darkened therefore more and more the human
beings that went forming themselves, since the struggle with God seemed him great, magnificent
and conservative of the life. This also explains the mystery of My incarnation, that had to break the
Matter, that otherwise, Lucifer losing more and more himself in the asperities of the opposite pole,
it would be become as harder. My incarnation meant therefore a standstill and it showed as we
could free us from the idolatry and from the adoration of the polar qualities; it had to show (and this
was the first goal) as the death that ties the men to the Matter and its pleasures can be overcome
and defeated, and also that life doesn't develop him in the Matter, but in the Spirit and that that is
only a jail of this.
The fallen spirits that had voluntarily estranged from Me and they had undertaken the
wrong road, were not able and they didn't want to know nothing of progress about improvement;
nevertheless, not to block them completely the road, was set under conditions in which, firm their
personal liberty staying, they can return back when they want.
For this it was servant the material world now, the whole universe, the man. In him,
according to the degree of their wickedness, the spirits were dressed again of Matter, exposed to
struggles, temptations and pains; in first place to gradually bring them, through these conditions
of life, to the understanding of their errors, and in second place to also begin in this way their
volunteer return: because anywhere for first thing there is the principle of liberty 185 , and the
principle of the improvement comes as second… .
All the earth and the innumerable other celestial bodies are formed from the great soul of
Satan: the whole visible creation consists only of particles of the great spirit of Lucifer and its
retinue banished and fallen in the Matter. God, that is eternal love and compassion, would have
been able never to destroy Lucifer, because what God has called once to the life he is able it to
change form and to pass from a less noble to a nobler, or vice versa, but he can never be
destroyed 186 >>.
From such teaching it derives, that every Demon or fallen Angel, to be saved, must become
incarnate numerous times in different men on the basis of the law of the Evolution 187 , called law of
the Salvation, that it has been conceived and realized by God with the contribution of the free
choice of the man, when it acquires wisdom, altruism, good sense and equilibrium for the lessons
of the pain that life inflicts him/her to induce him/her to understand and to love, but freely choosing
185 Siracide 15, 14-20186 Jakob Lorber, Il Signore parla, page 161-163, Armenia187 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and 210 (Legge di Evoluzione), Mediterranee
35
to obey to the laws of God (Decalogue 188 and Commandments of the love 189 ), even if he/she
doesn't know them, but he/she realizes them for conscience achieved during the manifold
incarnations that he/she has lived previously on the Earth, included the last one.
16. Here following we transcribe the meaning of some terms of the life that they are useful
to the understanding of what it is tried to say:
1. GOD. Cause of the causes. First cause not created. Beginning and end of the
whole that It didn't have beginning neither it will have end. Origin and finality of every emanation.
One equal to Absolute. Being and Unique Existence that It includes every being and every
existence being these in Him. Present in every thing, also transcending the totality of the things, It
is of these origin in the Cosmoses for His nature: inside = Love, and external = Life. It is " He is
who he is ") 190 .
2. DROP OR DIVINE SPARK – SPIRIT - SELF. Fulcrum of the individual existence not
evolution subject. Divine emanation that determines the individuality and the life of the individual or
the microcosm 191 .
3. Me (self). Selfish concept of itself created by the individual mind which, distorting
the intimate sense of individuality coming from the tallest nature of the individual, it makes to feel
these separate and distinguished by the Cosmos 192 .
4. EVOLUTION - << Process for which life, through forms more and more organized,
it always expresses great degrees of Mind and of Spirit 193 >>; (note of mine: we believes that for
Spirit the conscience must be intended, in how much the Spirit is not created and it is eternal. This
is a matter of which we cannot speak, since it is not known what It be the Spirit of the God that is
always over the Matter and the Everything is, because of the transcendence 194 ; since the Spark or
Divine Drop or Self doesn't enter the Cosmos, It remains out of it and <<…it is - if we could define
It - identical, in the nature, in the essence and in the substance, to the Absolute One; and it is
therefore identical to other Drop or Divine Spark. There is no difference. Yet, since to every Drop
or Spark Divine refer to the rest of that that you have gotten used to call "individuality", here that
every Drop or Divine Spark It is virtually able still to be considered, in this whole, a world to Itself. It
is a microcosm, considered with his individual "to feel 195 " referring to It. It is as a sun, this sun is
the Absolute One including the virtual splitting up in so many, endless cells: the Drops, the divine
Sparks. It is as if from this sun they were departed in endless rays the individualities, that have,
note, the maximum expression of the " to feel" in common, the Drops or the divine Sparks; and
188 Deuteronomio 5, 6-22189 Levitico 19, 17-18 ; Deuteronomio 6, 4-9 - Vangelo di Matteo 22, 34-40190 Cerchio Firenze 77, Per un mondo migliore, pages 205-206, Mediterranee191 Cerchio Firenze 77, Per un mondo migliore, page 207, Mediterranee192 Cerchio Firenze 77, Per un mondo migliore, pages 208-209, Mediterranee193 Cerchio Firenze 77, Per un mondo migliore, page 206, Mediterranee194 Cerchio Firenze 77, Dai mondi invisibili, page 234 and Dizionario del Cerchio, page 294, Mediterranee195 Cerchio Firenze 77, Dizionario del Cerchio, page 257- 283 (Sentire), Mediterranee
36
then the rays, distinguished instead the one by the others, that are the theories of the various
individual “to feel” . A sun with so many rays. In this sun so many Drops or divine Sparks; to every
Drop or divine Spark refers a ray, and every ray is a theory of individual "to feel" that it goes from
a "to feel" said in power up to a "to feel" defined in action 196 >>).
5. << BODY AKASICO - (Equal "Conscience"). What receives and it transcribes,
making it become same nature of the individual, the Realities that the same individual, existing, it
discovers and it acquires. It is never abandoned by the individual during the manifold incarnations,
but it is constituted as soon as the individual evolves 197 >>. (note of mine :The man contributes
with his/her manifold terrestrial existences to make to evolve his/her Conscience or Body Akasico,
also through the errors that he/she commits and that they help him/her, then to understand 198 . The
conscience is the second immortal body of the man and with the Spark Divine form the Ego, that is
the << Part more elevated of the individual subject to evolution. It has called "Ego" the whole of
the Divine Spark and of the "individual conscience." The Ego is therefore what remains of the
individual when this he/she has finished the evolution as man 199 ) .
6. << LAW OF EVOLUTION - Law for which every element of the Cosmos develops;
what is "in" he manifests; what is "in power" it is translated "in action"; what is in germ it is born,
passing from innumerable intermediary stadiums. The Cosmos evolves in the sense that it lives,
but not in the sense that it becomes perfect, in how much it is - as emanation of God - already
perfect. The cosmic evolution it can conventionally divide, according to the nature of the elements
that evolve, in: evolution of the Matter, evolution of the form, evolution of the self-conscience (you
see aforesaid voices) 200 >>.
7. << EVOLUTION OF THE SELF-CONSCIENCE - regarding the individuals or
microcosms 201 >>.
8. << EVOLUTION OF THE FORM - Regarding the bodies, the vehicles, of the
individual life (see physical body, astral body, mental body and body Akasico or of the Conscience)202>>.
9. << EVOLUTION OF THE MATTER -. Regarding the Matters of every plane of
existence 203 >>.
10. << MENTAL BODY - mental Matter organized in vehicle of the individual
manifestation, able to give to the individual all the faculties proper of the mind ( you see individual
mind 204 )>>.
196 Cerchio Firenze 77, Oltre l’illusione, page 209, Mediterranee197 Cerchio Firenze 77, Per un mondo migliore, page 205, Mediterranee198 Eileen Caddy, Le porte interiori, Message of August 29th, Amrita199 Cerchio Firenze 77, Per un mondo migliore, page 206, Mediterranee200 Cerchio Firenze 77, Per un mondo migliore, page 206, Mediterranee201 Cerchio Firenze 77, Per un mondo migliore, page 206, Mediterranee202 Cerchio Firenze 77, Per un mondo migliore, page 206, Mediterranee203 Cerchio Firenze 77, Per un mondo migliore, page 206, Mediterranee204 Cerchio Firenze 77, Per un mondo migliore, page 205, Mediterranee
37
11. << ASTRAL BODY - it is that vehicle that conventionally it distinguishes, note, with
this name, which serves to reveal, to give body, to concretize certain vibrations that the individual
perceives in the physical plane, and to transform these vibrations in "sensations”, if the vibrations
are of light intensity, or in "emotions" if these vibrations are of superior intensity, or of great
intensity. Besides the astral body is center of the desires, in how much, note, originates those that
the men define "desires", that are listed and recognized of the mind 205 >>
12. << PHYSICAL BODY - Vehicle constituted of physical Matter that manifests on the
physical plane an individual life. It is " physical vehicle" any organism, simple or complex,
nomenclated by natural sciences, belonging to the flora or to the fauna of this or other planets 206
>>.
17. Jesus Christ’ Redemption and the Lord God
The Lord Father-Mother-God 207 has confirmed at Findhorn in the XX century the Christic
Redemption with two Messages and with such Redemption the biblical History of the Salvation:
a. of December 24 th : <<… The souls that are aware of the conscience of Christ they feel
them now attracted reciprocally as the iron toward the magnet; it can happen that they are not
them of it aware at the moment, but they will be it in the days to come. It is this conscience that
makes yes that more and more souls are reciprocally attracted, so that all of you can become of
the internal Christ aware and can eternally make thanks for this awareness 208 >>.
b. of December 25 th : << Day after day, you fill yourself and you imbue yourself some
conscience of the Christ more and more. You are able to walk in the light and to become
everything one with it, as long as in you there will be no more darkness; and when such process
will be established you will succeed in bringing more light in the world. You have to realize that
everything this has beginning in you. It starts to put order in your house, have faith and trust in
your possibilities and then do it. It is how much it is contained in you, that it is reflects to the
outside: it doesn't deal with something for which it is necessary to fight, on the contrary of
something that happens as soon as you allow it and you fill your heart and your mind of love and
understanding. This elevated state of conscience is in the air same that it breaths. Inhale it deeply
and it leaves that all of your being imbues of it. It is so great that you cannot contain it; therefore
expire it and so doing maintain it in expansion 209 >>: (note of mine: the Demons in men are
embodied for being saved with the life conceived and realized by the God of the love and the life 210
; this is the reason for which there are darkness in the men: darkness dense at the first
incarnations, that men – they grows in knowledge and altruism through manifold terrestrial
incarnations in different individuals, men or women, with different personalities, but that they have205 Cerchio Firenze 77, Per un mondo migliore, page 205, Mediterranee206 Cerchio Firenze 77, Per un mondo migliore, page 205, Mediterranee207 Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee208 Eileen Caddy, Le porte interiori, Message of December 24th , Amrita209 Eileen Caddy, Le porte interiori, Message of December 25th , Mediterranee210 Jakob Lorber, Il Signore parla, page 162, Armenia
38
the same Drop or Divine Spark with the Conscience or Body Akasico accumulated up to that
moment, but with different bodies physical, astral, and mental all animated. Then they are
individuals, men or women, different, but all animated by the same Individuality or Spirit or Self, is
every individual's Fulcrum 211 , but with different personalities always the one from the other 212 ).
The aim of the transmigration of the Divine Spark (Individualities) in different individuals
has the purpose to achieve new evolution through the expression of great degrees of Mind and of
Spirit 213 (for Spirit you intend Conscience, that is the second immortal body of the man) because
the Spirit or Divine Spark or Self it is perfect and therefore It is not subject to Evolution in the
Cosmos 214 ; the Conscience is altruism that then it becomes love for the others 215 .
The Lord God has also confirmed that the Lord Jesus is His Son and that he is the
Immanuel, that is the God with us prophesied by Isaiah 216 :
a. It is " for the time to come in which they will become reality these words: <<The
Son of God will appear in all of his glory because all can see him. Be ready, because nobody
knows the day and the time. Be ready in every moment to see Him. I tell you not to be surprised at
nothing 217 >>.
b. " I AM always with you. You become aware of Me in every moment. We are One,
One in the heart, in the mind and in the Spirit. You are perfectly aware of the Divine Presence, the
Christ in you 218 .
The Salvation or the Reunion in God of all the men and therefore of all the Demons it is
certain thing, in how much already happened in the not time 219 , or in the Eternity, or in the Eternal
Present of the Divine Plane, since eternity doesn't mean time without end but without time, as
endless it doesn't mean " space without end, but without space "; it can be said that in the Divine
Plane there is a state to be in which there is not neither space, neither time, but that everything is
present in a same eternal instant 220 .
The Lord God, the Absolute One, has told Eileen Caddy: <<… I pour My blessings on
each one of you. Felt surrounded by a circle of love and peace. Shout " Hallelujah and glory be "
since all are risen! All are One 221 >>.
The spiritual Philosophers of the Cerchio Firenze 77 (Circle Florence 77) have said: <<
Nobody can be disconnected, out of God, otherwise God would not be complete, as more times
we have said. Nevertheless the beings also being in God they are able not to have conscience of it
211 Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità and Individuo), Mediterranee212 Cerchio Firenze 77, Dizionario del Cerchio, page 24, Mediterranee213 Cerchio Firenze 77, Per un mondo migliore, page 206, Mediterranee214 Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee215 Cerchio Firenze 77, Dizionario del Cerchio, page 24 (Altruismo), Mediterranee216 Isaia 7, 7-14217 Eileen Caddy, La voce di Dio a Findhorn, page 109, Mediterranee218 Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee219 Eileen Caddy, La voce di Dio a Findhorn, page 31 (Alleluia, alleluia tutti sono risorti !), Mediterraane220 Cerchio Firenze 77, Dizionario del Cerchio, pages 103-104 (Eterno Presente), Mediterranee221 Eileen Caddy, La voce di Dio a Findhorn, page 103 (Pensa alla grande), Mediterranee
39
and you well know it for direct experience. It concerns, therefore, to understand if the sense of
separation 222 (that evidently deceptive is) is destined to remain always, or not. If it didn't have end
it would constitute the true quality and condition of every being, therefore it would be real and
being such would make some beings of the entities that would connect them on the absolute plane
detached by God prejudicing in such way the completeness of God. Besides eternity would mean
time without end (and not instead without time) and the becoming of the worlds it would be reality.
But if so were, since as we have seen God to be complete he must contain in Itself everything how
much it exists, it would come down of it that including in Itself the worlds in continuous, real to
become it would be also a God him too in real to become and therefore never equal to Itself.
The only conception that can reconcile the absoluteness of God with the relativity of
the multiplicity of the worlds and of the beings is that that sets the Reality as a whole
inseparable and the true ending identity of the beings in an sole Being that everything
contains, but at the same time everything transcends; conception that makes of the time, of
the becoming, of the multiplicity, an appearance, a state to be relative, deceptive, transitory.
Such state to be originates " the conscience to exist ", before as a "me" separate feels in terms of
subject-object and then, in a progressive to reveal and to spread of the to feel 223 , through the
overcoming of the relative condition, what supreme condition of existence in which conscience of
the entirety is had entirely, that is of the absolute Reality, true identity of every being 224 .
It has been therefore explained that the man, living, acquires the awareness to be part of a
Whole called God and that his Spirit It is a virtual cell of God’s Spirit 225 ; the Lord same has
explained, by means of the spiritual Teachers of the Circle Florence 77, how this wonder could
come true: << Well then I Am the substance that makes up you and the Spirit that gives life to you
since you are in me and I AM in you, my child. But I don’t stop to this only, for I make to share of
Myself every being and to everyone I donate myself entirely without reserves up to the point that
every distinction, I and you, every separation, are illusory only, and they are that much necessary
to make you to exist, to give to the being the absolute consciousness. This I AM 226 >>.
For the explanation of the origin of the life, of the nature and of the Destiny of the man you
see the Elaborate n° 1 of this Catechism in the Deepenings.
18. The ninth discovery of the Buddha: the Middle course, it is the alternative monastic style
of life, which it is part of Gotama Siddharta’ doctrine.
The Middle course consists in the moderate asceticism "…that avoids the extremes of the
sensual dissoluteness and the self mortification... 227 ". On the Alternative style of life of monks the
222 Eileen Caddy, Le porte interiori, Message of May 29th , Amrita ; Cerchio Firenze 77, Per un mondo migliore, page 215, Mediterranee 223 Cerchio Firenze 77, Dizionario del Cerchio, pages 257-263, Mediterranee224 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 189, Mediterranee225 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee226 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee227 Michael Carrithers, Buddha, page 54, Einaudi Tascabili
40
whole doctrine of the Buddha is grafted then with the Four Noble Truths and the other teachings of
Siddharta.
The doctrine of the Buddha includes the ethical and wise behaviors also with the
meditation on the objects, the colours, the breathing, and on the origin and extinction of the pain228 . Buddha’s teaching it has some strong points as the Not violence, but it is a doctrine of
darkness, because we cannot ignore two among the serious mistakes of Siddhartha: those to
ignore the Lord God and to deny the existence of the eternal body of the man, the Self or the
Divine Spark with the theory of the Non Self or Anatta .
The Middle Course with the ethics and the wisdom - that is, a pacific conduct of life, honest,
right and perfectly disciplined, conceived for not hurting neither to itselves neither to the others -
and the meditation 229 also provides for the monks the renouncement to the pleasures of the world
and the flesh; the Buddhist it monks' choice is a virtuous choice that brings them to renounce to
the thirst or to the eagerness of the pleasures according to the precept of the Third Noble Truth: to
end up to the eagerness and to the attachment 230 for obtaining the cessation of the sufferances,
but we have already said that this it is not possible because the pain, together to the struggles and
temptations, is the motor of the man’s evolution. Furthermore the life conceived and realized by
God has a noble purpose: the re-education and the salvation of demons by means of the life and of
the man, but Buddha did not understand it and for this he had a negative opinion of the life 231 .
The doctrine of the Buddha makes to grow the men in morality and wisdom, but the
Buddhists mentally separate themselves from God (even if not really, because the Lord never
separates Him from them 232 ) and they don't consider that their Divine Spark and their Conscience
are bodies destined to live for ever in God.
The separation from God is death and darkness.
It is part of Buddhist legend to affirm that the Halfway it has been conceived in an only
night, but I prefers to say that it has been conceived during the first six years of its life as samana
and then it was concluded in a night .
The Buddhisms and therefore the Buddhists despite the compassion have a notable
component of egoism because for primary purpose of their Faith they have their personal liberation
from the suffering and from the negative Karmas postponed 233 and therefore they will not be able
to obtain the liberation because “ the aim for which must improve himself/herself is that to set up
in his/her world and from this to the world of the other, the order, the justice and the rectitude; this
and enough without expecting no form of recompense, neither spiritual nor material 234 . Besides –
as far as I know - while on one side there is an explicit order for every Buddhist monk to beg the
228 Michael Carrithers, Buddha, pages 35-44, Einaudi Tascabili229 Michael Carrithers, Buddha, page 78, Einaudi Tascabili230 Damien Keown, Buddhismo, page 54, Einaudi Tascabili231 Jakob Lorber, Il Signore parla, pages 161-163, Armenia 232 Eileen Caddy, Le porte interiori, Message of May 29th , Amrita233 Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161, Mediterranee234 Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161 (Liberazione), Mediterranee
41
food there is not, or I have not found it, that to give a service to the people corresponding to the
gotten food but we can say that it was implicit because the Buddha taught all the life.
Coming back to the Middle Course 235 : from the traditional story it results that the
Buddha understood <<…so much it be foolish the extreme asceticism, he accepts a regular
meal and it prepares him to look for another road. In effects that is, he accepts an asceticism
opportunely regulated, that avoids the extreme of the sensual dissoluteness and the self
mortification . After a little time he will baptize this form of more moderate asceticism with the name
Halfway .
Then it comes him to mind when, as child, he had sat under a plant of apple rose while his
father worked in the fields. In that occasion he had experimented the first Absorption,
"accompanied by an unintentional and concrete reflection together, from the wellbeing of the body
and from the mental fulfilment that springs from the isolation". And he recognizes that this could be
very well the road that conducts to the illumination" (M I 246). The story indirectly mentions only to
the results that the Buddha initially gets with the meditation before the illumination takes place.
From a side they found them upon his experimented custom to the meditative pragmatism and
his to focus on what it is able to confirm from Itself and inside of itself . From the other side there
is his by now consolidated vocation to the analysis and the criticism. Actually, having also refused
the doctrine of the yogins, he keeps on cultivating the awareness of the physical and mental states
awareness that derives from the psychic competence of the yogins. If it is impossible to track an
unchangeable Entity down, a self with its es capital letter , through and behind these mutable
experiences, he can succeed at least to penetrate to fund the nature of these same ephemeral
psycho-physical processes. They are facts of which it is possible to have testimony and direct
knowledge, and it is on such processes that the Buddha concentrate the whole proper interest and
his own insatiable curiosity. If he cannot find an Self, he can find at least a relief 236 >>.
<< … The originality of the Buddha derives from its scrupulous analysis of the individual
experience, but its importance derives from the accepted possession the faith in the rebirth, that is
common to all the Indians.
In the case of the Buddha, this faith resolves it in an absolute moral integrity . In other
teachings the doctrine of the transmigration places side by side it to a complicated representation
of the spiritual universe in the field of which it is verified. We move aloft us and in downs now
turning himself/herself into animal, now in divinity, now in the inhabitant of some hell, and then still
in Warlike or Brahman, in enslaved or in king (the same Buddhism would have subsequently
created myriads of similar conceptions… 237 >> ( note of mine: The Brahmanism committed a big
error as true it is not that the men are reincarnated in inferior beings 238 being true the contrary one
235 Michael Carrithers, Buddha, page 53-57 (La via di mezzo), Einaudi Tascabili236 Michael Carrithers, Buddha, pages 54-55, Einaudi Tascabili237 Michael Carrithers, Buddha, page 59, Einaudi Tascabili238 Eileen Caddy, Le porte interiori, Message of January 26th , Amrita
42
on the basis of the law of evolution that so it has been defined: << Process for which life, through
to forms more and more organized, it always expresses great degrees of mind and of Spirit 239 >>.
<< Of the Conscience or Body Akasico of the man it has been said: - (BODY
AKASICO equal Conscience): What receives and it transcribes, making it become same nature of
the individual the Realities that the same individual discovers and acquires. It is never abandoned
by the individual during the manifold incarnations, but It is constituted as soon as the individual
evolves 240 >>.
And of the Ego it has been said: << More elevated Part of the individual subject to
evolution. It is called "Ego" the whole of the Divine Spark and the "individual conscience." The Ego
is therefore what remains of the individual when this It has finished the evolution as man 241 >>
<<…For the Buddha, however, the precise circumstances of the transmigration are never
as vital as the principle that is at the base of it: the human action has moral consequences,
inevitable, that they strike again on the individual both in this and in another life . A fundamental
moral order exists. You cannot steal, lie, commit adultery or "… go along the shores of the Gange
to beat, to kill, to mutilate or to order to others to mutilate, to oppress and to order to others to
oppress ", (D I 52) without then suffering its consequences. A generic law of cause exists to moral
effect to which all are subject. The crimes bring to the unhappiness in this life as in lives following
. The teaching of the Buddha extends to the goal in appearance selfish of the personal liberation
and it turns him to the sentient beings in the measure in which they are able of to suffer and to free
once and for all them from the unhappiness ( our note: we have already explained that the relief
from the sufferance, the peace and the serenity they are a gift of God by means of the karmic Law
) . It, nevertheless it also concerns the sentient beings as moral agents, able to not only influence
his/her own wellbeing , but also on that other people's. Some of his/her doctrines are dealt only
in appearance with personal liberation and others instead of ethical principles, but the two themes
are intimately always and inevitably correlated 242 >>.
It has been said: <<… The monks of the Buddha must not reflect on the future or on the
past, neither on old matters as the beginning or the end of the world. They must concentrate
interest and commitment on an sole fact or rather the origin and the extinction of the suffering
inside "this long carcass a sea arm" (note of mine: This is a very serious mistake since the man
must concentrate his/her commitment and his/her interest in the knowledge of itself and in
improving itself, in the research of God within himself/herself, that He makes him/her free by Jesus
Christ from the chain of the births and the deaths when the man understand which are his/her
duties towards God and towards the neighbour ) . For the Buddha they can exist many kinds of
knowledge, but only those that concern this immediate experience have value for his disciples
busy to look for the liberation (note of mine: we have already said in preceding comments that the
239 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee240 Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale coscienza), Mediterranee241 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee242 Michael Carrithers, Buddha, page 59, Einaudi Tascabili
43
Buddha’s method, doctrine or dharma does not allow the liberation since birth, illness, old age
death and pain are inherent in the life as they are provided by the Evolution law ( among them
those of the reincarnation and of the karma ) . Within his personal search, nevertheless, this rigid
pragmatism doesn't reduce it to a blind adhesion of the Buddha to the only meditative practices
(note of mine: to the Buddhists the Buddha has made to miss the meditation within and therefore it
is for this that also they don’t find God ). It (note of mine: the pragmatism ) induces him to
decidedly deny that kind of theories that they must have accompanied the practices of his yoga
teachers. Which doesn’t surprise, from the moment that, later everything, the meditation must be
realized having in mind a certain idea of its purpose of the human nature and of its spiritual
hinterland. And if the techniques fail, it is necessary to put in discussion the theories
themselves. Naturally we don’t know with precision in what the theories of its teachers consisted,
but we can affirm with reasonable certainty that they gravitated in the orbit of yoga / Upanisad .
Moreover, from the discourses in which the Buddha contradicts these theories it results evident
that to his notice they possessed some common characteristics. They were all theories of the Self
(Atman in Sanskrit), even if probably the term adopted for expressing this innate individual
principle was not unique for all the systems 243 >>.
19. The Meditation
The meditation is a deep reflection of the mind while the man attentively and carefully considers
something.
The mental body 244 of the man must not be confused with his/her brain that is a part of its
physical body 245 ; the astral body and the mental body are out of the physical body of the man 246 ,
but they are connected to this last body 247 ; who meditates outside of itself it meditates in the
worlds astral and mental of the Life after Death.
The man can meditate on his/her experiences of life and thought inside himself/herself
fixing also his/her own thought in his/her own intimate where our heart is found (first method:
internal meditation), to find God and with Him the truths of the life 248 , or the man can meditate
out side of itself, in the worlds astral and mental (second method: external meditation), on the
things, on the feelings, on the emotions, on the states of mind or on other facts, objects or
situations that are happened to whom meditates and so on, because in theory it can be meditated
on everything. But we advise to meditate only in our inner where there is our heart - where God
243 Michael Carrithers, Buddha, pages 43-44 ; you see also “The knowledge of the Self” from page 44 - 51, Einaudi Tascabili244 Cerchio Firenze 77, Dizionario del Cerchio, page 60 (Corpo mentale), Mediterranee245 Cerchio Firenze 77, Dizionario del Cerchio, pages 59-60 (Corpo fisico), Mediterranee246 Cerchio Firenze 77, Dizionario del Cerchio, pages 58-59 (Corpo astrale) y page 60 (Corpo mentale), Mediterranee247 Cerchio Firenze 77, Dizionario del Cerchio, page 47 (Cervello), Mediterranee248 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori), Mediterranee
44
waits for us 249 with His illuminations and answers 250 - and on the truths of the Christian
Faith of the Ordine Gesù Redentore (Jesus Redeemer Order) among which the Mysteries of
the Rosary, but for no more than fifteen minutes as Our Lady Mary suggested on December 10th
1925 to Lucy of Fatima 251 .
The Buddha, recommended instead to his disciples to meditate on the objects, the colours,
the breath and an only fact “the origin and the cessation of the sufferings in the man 252 “, but he
recommended them to make long meditations also particularly a deep reflexive analysis of own
mental state 253 .
To know what he/she doesn't know the man he/she can look for in the libraries, or he/she
but it is inside himself /herself that the man can find the answers on the truths and on the
mysteries of the life; can ask questions to other peoples; I don't tell it, the Lord God tells it:
a. << Why to look for the guide in somebody else? Why not to directly come to me?
Don't you know that I AM inside of you?? Don't you know that if only you allow Me I AM here for
answering to all questions, to help to resolve the problems and to guide and to direct your
footsteps? I never impose me to anybody. You must choose to look for and to find me, and when
you do it I AM ready there to take the reins, to pour again the love on you and through of you,
ready to show you the walk. Once that your choice you have done and you have allowed Me to
hold the rudder, you can relax and simply to follow step by step or My instructions; you will assist
to unfold of My wonder and of My glory, you will see to happen in your life a miracle after the other.
You will discover that when something is correct and it has My full benediction, nothing and
nobody can hinder it, since everything will happen to the correct moment in an authentic perfection254 >>;
b. << Why not to start since now to receive your spiritual inspiration making you directly
guide, rather than through somebody else? Don't you realize to possess inside of you wisdom,
knowledge and understanding? Don't have need to look for them out, but you have to stop you in
all calm to find them in the depth of your heart instead. There is not anything more splendid or that
is worth more of the direct contact with Me, spring of the whole creation. This means that you must
devote it some time and, if necessary, to get for finding this contact. You must reach the phase
where you become indeed aware of Me and of Mine divine and constant presence, in which you
desire to conduct Me in the totality of your life, the phase in which you want to walk and to talk to
Me sharing every thing with Me both your successes and your failures.. When the love flows and
249 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori), Mediterranee ; Eileen Caddy, Le porte interiori, Messages dated January 23rd , March 28th , May 29th , July 17th and 21st , August 19th and 30th and September 4th
, Amrita250 Eileen Caddy, Le porte interiori, Messages dated April 8th , July 21st , August 19th and 30th and November 24th , Amrita251 AA. VV. Pregate, Pregate, Pregate, page 248, MIR252 Michael Carrithers, Buddha, pages 43-44, Einaudi Tascabili253 Damien Keown, Buddhismo, page 97, Einaudi Tascabili254 Eileen Caddy, Le porte interiori, Message dated July 21st , Amrita
45
you are One with Me, more than every other thing you desire to divide what you have with Me 255
>>.
c. << The internal answers: When it is looked for the answers they are found inside of
itselves. It is something that must be underlined very often and with a lot of strength. You wastes a
lot of time investigating out the mysteries of the life of itself, when they are instead inside his/her
own being. When you will fully make yourself realize that I AM inside of you and that I AM the
whole knowledge, the whole wisdom, the whole understanding, will stop wasting time.
Try to imagine to have a perennial source of foamy water that climbs inside of you. The
whole knowledge, the whole wisdom, the whole understanding, the whole love they are found
really at the spring of this source, waiting for to come out, waiting for to be revealed, when you
recognize them and you accept them.
Don't need some teacher of some gurus. Everything that of which you have need is an
expansion of awareness in way to be able to accept these truths. They exist because all can
accept them, when they are ready to do it 256 >>.
Of it derives that the meditations must be always internal and never external, that is out of
the man as those of the Buddha, of the Buddhists and of other Oriental and Western men.
The internal answers, that is those of God, are always exact because He is " …the whole
knowledge , the whole wisdom, the whole understanding and the whole love … 257 ".
Unfortunately the men, as for an instance the Buddhists, look for almost always outside of
them and therefore they don't find the answers that have instead inside of them 258 .
The meditations are so different in the men that it is impossible to analyse them with the
with the exception of the believers of the single religion for an instance those of the Christians
especially those on the Mysteries of the Rosary (Joyous, Painful and Glorious); Our Lady Mary
gives "The Graces necessary to the Salvation to all those people that will meditate on the
Mysteries of the Rosary for five months, at the first Saturday, they will confess themselves, they will
receive the Saint Eucharist and they will meditate the Mysteries for fifteen minutes with the
intention to offer her reparations for the wrongs suffered by Her or by Her Son Jesus 259 ". This
promise of Our Lady Mary shows how much Important are the meditations of the man and
particularly those on the Mysteries of the Rosary and those to discover the Mysteries of the life,
but it also shows the spiritual power of Our Lady Mary itself.
The Buddha meditated and taught to meditate outside of him and it is for this that he didn't
find God and it didn't make Him find, he doesn't make Him find and it won't make Him find to his
disciples that his method of meditation observes.
255 Eileen Caddy, Le porte interiori, Message dated August 19th , Amrita256 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori), Mediterranee257 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori), Mediterranee258 Eileen Caddy, Le porte interiori, Messages dated January 23rd and 28th , March 28th , April 8th , May 29th , July 21st , August 19th and 30th , September 4th , Amrita 259 AA. VV. , Pregate, Pregate, Pregate, page 248, MIR
46
The Buddhist model of meditation on the objects is called o the Four Absorptions
(Jhana); in these models the meditative levels are of increasing intensity 260 , but all four teach to
meditate outside of itself, while God, with His omniscience and power, it is in the heart of the
man 261. Buddha prescribed to his disciples that they had to meditate on a sole fact, the
origin and the extinction of the suffering in the man 262 ; all these Buddhist types of meditation
they are outside of the man, in the worlds astral and mental; therefore the meditation taught by the
Buddha prevents the meditation in the heart, where God waits for us; therefore the knowledge of
the Buddha and of the Buddhists will be always a limited human knowledge , entirely inadequate
without the knowledge of God!
Gotama Siddhattha, as young, as child of a rich or of a noble man, had personal
experiences of life as son, husband and father of a child and as friend before discovering at the
outside of his palace: in an old man, the old age, in a sick, the illness and in a funeral, the death. At
the end he saw a wandering religious, a samana, serene and calm, that had renounced to the
pleasures of the world and the flesh, and in such way he understood that that was the road to
discover how to defeat the pain from the life, if this had been possible.
The direct experiences of the life can be of two types: intimate (sensations, emotions,
joys, sentiments and states of mind) or external to us, on the actions that we have done, on the
omissions, on the things, on the facts, on the situations or on the sufferings and the joys of the
human ones.
In theory it can be meditated on everything. But we suggest to meditate only on the
Truths of the Christian Faith of the Ordine Gesù Redentore (Jesus Redeemer Order); nevertheless
the meditation most important is that in the heart where the Lord God waits us to be recognized
and made to emerge 263 for answering to our questions also 264 !
The to Know of the Buddha for itself only not to allow the man, that is to the
Buddhist ones, to profit of the omniscience of God, because Siddhartha ignored the Absolute one
since he didn't find any proof of the existence of a personal soul (Atman) or of its cosmic
equivalent (Brahman) 265 , in spite of the Lord God was also in his heart 266 . Siddhartha didn't find
God because he didn't meditate in his intimate, where the heart he had and it was for this that
he committed very serious errors because he was deceived by Satan 267 . You sees the error
260 Michael Carrithers, Buddha, page 37, Einaudi Tascabili261 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori) ; Le porte interiori, Mensajes dated January 23rd , 24th and 28th , March 28th , April 8th , May 29th , July 17th and 21st , August 19th and 30th ,and September 4th , Amrita 262 Michael Carrithers, Buddha, pages 43-44, Einaudi Tascabili263 Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita264 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori), Mediterranee ; Le porte interiori, Message dated July 21st , Amrita265 Damien Keown, Buddhismo, page 50, Einaudi Tascabili266Deuteronomio 30, 11-14 ; Eileen Caddy, Le porte interiori, Message dated May 29th , July 17th and September 4th , Amrita 267 Maria di Nazareth, Messaggi da Medjugorje, Messages dated December 25th 1991, February 25th 1992 and March 25th 1992
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n*8 of the paragraph 21 of our document “The discoveries and the errors of the Buddha Gotama
Siddhattha.
The meditation is a deep reflection of the man to understand the truths of the life, the
reasons and the sense of the same life or for other purposes but the good way to find cited truths
and reasons it is that to directly ask questions to God that waits us in our heart 268 .
Us Christian ones of the Ordine Gesù Redentore (Jesus Redeemer Order) concentrate our
thought in our intimate where the heart there is and we ask to the Lord God the explanation of the
mysteries of the Life and on the truths of the Christian Faith.
Then, as there are two methods of meditation, one interior and the other exterior 269 , there
are also two places for the meditation:
a. The first place for the meditation is inside of us, in our inner, where our heart is
(internal meditation) ; it is the most important place whether to meditate, because it is there that
the Lord God waits for us 270 , if we are able to make silence inside of us because it is in the quiet
that God speaks to us 271 and that the Lord's answers we receive to our questions or His
illuminations on our doubts 272 ..
The same Lord God said:
a. << You stop looking for help in the others, look for it inside of you and you will find it ….
.273 >>;
b. << You discover that the Kingdom of the Skies is inside of you; you can stop your
search and to look within you: you will find all that you looks for …. 274 >>;
c. << (.) << (.) Then, when any doubt attacks you, you turn the look inside of you, search
the truth and I will reveal it to you; then you continue in peace and confident for your
road 275 >> ;
d. << Why to look for the guide in somebody else? Why not to directly come from Me?
Don't you know that, if only you allow Me, I AM here for answering to all questions, to
help to resolve the problems and to guide and to direct your footsteps? I never impose
me to anybody…. 276 >>;
e. << It looks inside of you and your heart will speak to you. You make your examination
and not to listen to all of this that is outside, because if you listen to the so many
whispers and external buzzes, you will find yourself in such a dilemma not to be known
268 Deuteronomio 30, 11-14 ;Eileen Caddy, Le porte interiori, Messages dated January 23rd , May 29th and September 4th , Amrita269 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori), Mediterranee270 Eileen Caddy, Le porte interiori, Messages dated September 4th , Amrita 271 Eileen Caddy, La voce di Dio a Findhorn, pages 143-144 (Stai nella quiete e ascolta. Non ti chiedo nulla di più), Mediterranee272 Eileen Caddy, Le porte interiori, Message dated August 30th , Amrita273 Eileen Caddy, Le porte interiori, Message dated January 24th , Amrita274 Eileen Caddy, Le porte interiori, Message dated March 28th , Amrita275 Eileen Caddy, Le porte interiori, Message dated April 8th , Amrita276 Eileen Caddy, Le porte interiori, Message dated July 21st , Amrita
48
how to distinguish the truth from the forgery anymore and you will lose the road. All the
souls can find the truth inside of them, but this means that they must devote some time
to the interiorization …. 277 >>.
The internal meditation is very important, but also the reflections on our thoughts, on our
actions or omissions they are very important because in our intimate world there is also the truth of
ourselves; this truth we must look for understanding the true reasons for ours to act because << to
spiritually live means to know ourselves 278 >>.
In the matter the disembodied Teachers of the Cerchio Firenze 77 (Circle Florence 77)
teach that it is fundamental to know ourselves for our spiritual growth; on the matter they
say: " in the intimate of ourselves we must practice a constant awareness of our being to know
ourselves , that is to know as we are really. It is necessary to seek the truth of our being because -
to modify the humanity - we must modify the single individuals, whose limitations fall <…. following
intimate reflections, of a careful analysis, exactly, in which is understood that his/her own
responsibility, his/her own existence, must be more felt, more turned to the others. Then a double
to become aware of his/her own limits and of the possibility to be different. You practice the
constant awareness, because it can widen and to embrace that part of you that today it is
unconscious; without staying, continually continuing in this examination; and the truth of
yourselves will come to the surface, it will be one conquest of yours. It is in the conquest of this
individual truth - that then it corresponds to the reality of yourselves - you will submit yourselves to
a treatment of psychoanalysis, of psychotherapy. It doesn't deal with finding attenuating to his/her
own way to act, but to try to understand as really we are, 121g. To spiritually live means to know
itselves; to tend with the whole of itselves to that ideal of altruism, of love to the neighbour, of
spirituality suggested by the teachers but this understood in the correct sense. Those are the
moral ideals that your conscience must have and those you must pursue. The man must know
himself/herself, to know his/her own limits, to understand up to that point is of the world and up to
that point is of the spirit. This means to live a spiritual life 127g. The constant, vigilant
awareness (you see) of itselves ì, the constant vigilant examination of his/her own reasoning - in
the maximum sincerity of itselves - must make to understand the motives for which that thought
subsists, without worrying if they can appear selfish motives. Egoism (you see) has been, up to
this moment of the evolution, the push that has developed your vehicles, your faculties,
your internal life we can say. It is from now on, when it starts to reveal itself the possibility of a to
feeling that it freely flow, that egoism doesn't have reasons to exist anymore. The thought that you
are you or the thinker, that are you, can experiment the reality, only if its thought transcends itself,
that is it transcends every selfish motion the self or me. And this to transcend now it realizes itself,
or perhaps in thousand years, only and always in the constant awareness of yourselves. The time
277 Eileen Caddy, Le porte interiori, Message dated November 24th , Amrita278 Cerchio Firenze 77, Maestro perché?, page 127 (Il significato di vivere spiritualmente), Mediterranee
49
doesn't matter. Your meditation can last years, perhaps lives: but this doesn't mean that you must
postpone, that there is not hurry to come to a conclusion 279 >>.
b. The second place for the meditation, is outside of the man (external meditation),
outside of ourselves, in the worlds or plans astral and mental 280 with the thought 281 ; this way
they meditate the greatest part of the Oriental ones included Buddhists. The thought is an activity
aware of the mind; the mind it is a different body from the physical body and therefore it is
separate from the brain, but it is connected with it; Cerchio Firenze 77 (Circle Florence 77) is seen,
Dictionary of the Circle, pages 47 (brain), 60 (mental body) 113 (psychic faculties), 210 (thought),
Mediterranee; nevertheless <<The thought, considered as idea, as meaning, as activity of the
thinker-thought, is analogous to the attribute, to the condition, to the quality, to the state of the
things; that is it doesn't exist in itself but it is tightly connected to the thinker-thought as all one with
that: all that the man considers abstract. That is existing only as thought, in itself it has the nature
of the idea, but as such it is indissolubly tied to the support, to the substratum of "substance": the
thinker-thought 282 >>.
In the plans or worlds astral and mental the Lord God doesn't allow us to find Him because
there are too many dilemmas and too confusion in such plans or worlds 283 .
In the astral or mental plans it can happen to men a very disagreeable event: to be
deceived by Satan as it happened to me, but then I understood the deception and therefore I
stopped meditating outside of me.
I think that in such "second place " Siddhattha has addressed his attention to find the
truths of the life, … the meaning and the sense of something or to clarify his doubts on specific
matters. But in this way he made big errors and wasted his meditative time because he
didn't meditate inside himself, but outside of himself; unfortunately for him and for his disciples
they cannot be found outside of us the explanations of the Mysteries of the life because such
explanations are found only inside the own being where God waits for us…with the whole
knowledge, the whole wisdom, the whole understanding and the whole love… 284 . When the
disciples of the Buddha will realize it they will stop wasting out time with their meditations outside
them 285 .
Probably this second place for the meditation was taught to Siddhattha by his teachers
Alàra Kàlàma and Uddaka Ramaputta and it is on this base that the Buddha developed his method
of meditation 286 . But the two teachers of Siddhattha, Alàra and Uddaka, would have had to know
279 Cerchio Firenze 77, Dizionario del Cerchio, pages 54-55 (Conoscere se stessi), Mediterranee280 Cerchio Firenze 77, Dizionario del Cerchio, pages 219-221 (Piani astrale e mentale), Mediterranee281 Cerchio Firenze 77, Dizionario del Cerchio, page 210 (Pensiero), Mediterranee282 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 202 ( Gli ideogrammi), Mediterranee283 Eileen Caddy, Le porte interiori, Message dated November 24th , Amrita 284 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori =Answers within), Mediterranee285 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori ), Mediterranee286 Damien Keown, Buddhismo, pages 87-100 (La meditazione), Einaudi Tascabili
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that the Upanishad recommended the meditation on the Self or Divine Spark that it is found in the
heart of the man 287 .
Siddhattha didn't know that the Lord God was inside himself in his same heart 288 and alone
he didn't succeed in discovering it because if he had discovered this first place for the meditation
he would have found God with His illuminations and answers 289 and in such way he would not
have committed errors in his doctrine 290 .
Consequently Siddhattha - not having learned to meditate inside himself (also in his heart),
first method or first place of meditation, - but, having chosen to meditate only outside of himself
(second method or second place of meditation), he could not teach to his disciples the first
method of meditation, but only the second one, in the second place, that to meditate outside of
itselves; therefore the Buddhists, as the Buddha they are found in the Darkness 291 , of the distance
from God and from His Christ; therefore the Buddhists cannot have the knowledge and the wisdom
of God.
Because of his wrong method of meditation and way to discover the truths of the life, the
Buddha didn't discover the existence of God and the Divine Spark or Self inside of himself, in his
same heart 292 , and therefore he ignored that the man could directly acquire from the Lord, in his
heart, through the Divine illumination the truths of the life 293 (hearing the voice of God as Eileen
Caddy, English woman, in the 20th century or the voice of the Lord Jesus Christ, as it happened to
Jakob Lorber, Austrian, in the 19th century . In the 20th century to Maria Valtorta Italian it was
granted to relive the evangelical episodes as she had participated to them two thousands years
ago in Palestine during the life of Jesus.
Erroneously Siddhattha believed that the man could acquire only the knowledge with the
mind, that is outside of himself, particularly with the meditation on a sole fact: the origin and the
extinction of the suffering in the man 294; therefore the Buddha ignored the possibility that the Lord
God same talked to His children, but he also ignored the relationship of love that unites all the
human beings and their God 295 .
This ignorance caused a separation of the Buddha from God at mental level, but limitedly to
the same Siddhattha since God is always present in the heart of all His children 296 whoever they
287 Michael Carrithers, Buddha, page 35, Einaudi Tascabili288 Eileen Caddy, Le porte interiori, Messages dated January 23rd , April 8th , July 17th and 21st , 19th and September 4th , Amrita289 Eileen Caddy, Le porte interiori, Messages dated January 23rd and 28th , March 28th , July 17th and 21st , and 30th and September 4th , Amrita ; La voce di Dio a Findhorn, page 61 (Le risposte interiori), Mediterranee290 You see paragraph 21st of our document “The discoveries and the errors of the Buddha Gotama Siddhartha” of this same Catechism 291 Eileen Caddy, Le porte interiori, Message dated December 25th , Amrita292 Eileen Caddy, Le porte interiori, Messages dated May 29th and September 4th , Amrita293 Eileen Caddy, Le porte interiori, Messages dated January 23rd , March 28th , April 8th, July 21st , August 19th and 30th
and November 24th . Amrita 294 Michael Carrithers, Buddha, pages 43-44, Einaudi Tascabili295 Eileen Caddy, Le porte interiori, Message dated September 12th , Amrita 296 Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita
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were 297 of the Buddhist ones also and of other men that they don’t believe in God, but God is also
in the hearth of the wicked ones.
Men are united by a relationship of love among them and their God, but very many men of
it don’t know the existence or they don’t accept it; unfortunately, such separation from God and
from the other human beings is at the origin of all the sufferings of the world, of the conflicts
and of the wars 298 >>.
Therefore of the Buddhists it is very appreciated the Not violence 299
20. God’s answers to man’s questions
The Lord God said at Findhorn: << Lean not on anyone. You need no outer props and
reassurances, for you have all deep within you…When you know something from within, nothing
and no one from without can shake it. It is something that is so real to you, it would not matter if
the whole world went against you, telling you that you are wrong. You would be able to go quietly
along your way without being disturbed or thrown off balance. That is the joy and strength of inner
knowing. It is what can give you the peace which passes all understanding.
So whenever you are in any doubt about anything, go within and seek the truth, and I will
reveal it to you; then go your way in peace and confidence 300 >>.
After the questioning to God the man have to awaits His answers and therefore he/she
makes silence within himself/herself while he/she is listening for the answer of the Lord that arrives
quickly. For an instance: I did not understand how the Lord God could be One and Triune in the
Very Holy Trinity. Then I asked a question to God. Lord, how it is possible that this may happen
considering also that You, the sole God, are not a person 301 ?
The answer of the Lord came to me immediately thru bright spiritual images ( it is one of the
manners with which the Lord answers us): I saw in my inner sight a hatstand with three hats, that
is three identical bowlers, English style, hung at the hatstand. Then I understood immediately that
the Father, the Mother and the Son Jesus were three Manifestations of the Sole God, Whose Holy
Spirit used the Father, the Mother or the Son Jesus Bodies depending on the circumstances.
I think that the Lord God, as Father, appeared to men in many cases since the antiquity, as
it happens nowdays to me, for making Himself visible and understandable to the men. Actually the
Lord Father appeared to me on November 18th , 2009, on a throne, blazing of multicolour lights in
the sky at about 30-40 meters from my spiritual Body, but I did not see Him face to face because I
saw the back of His throne from the left and therefore I did not see His face. I remember also that
in this or in another circumstance the Lord God told me “Io ti conosco”, that is “I know you” ( but as
297 Eileen Caddy, Le porte interiori, Message dated September 12th , Amrita 298 Eileen Caddy, Le porte interiori, Message dated September 12th , Amrita 299 The introduction to the meditations has been drawn from the paragraph 19 of our document “The discoveries and theerror of the Buddha Gotama Siddhattha” available in our site Internet www.ordinegesuredentore.it 300 Eileen Caddy, Le porte interiori, Message of April 8th , Amrita301 Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72, Mediterranee
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He knows me He knows every one else by means of the Divine Spark of Self 302 that the Lord gives
to each man ).
21. The eighth fundamental mistakes of the Buddha
The mistakes done by the Buddha demonstrate that he meditated only in the astral or
mental worlds that is outside of itself and that he ignored his within, that is his heart where the
man can find his God 303 . Consequently Siddhartha did not find God and His illuminations
and His answers to his doubts.
It results me that for Buddhisms the Buddha coincides with the Absolute;(You see
Enciclopedia L’Universale, Volume 30th , Gerhard Bellinger, page 105, Garzanti, Italy); if it were so
Buddha would be omniscient and omnipotent. It is a boasting because the Lord God, the Absolute
One, is the Whole and the Whole transcends, while the Buddha, without God, was, is and will
be only a man, or to the utmost, a saint. Buddha having made big mistakes he was not
omniscient nor omnipotent.
The Buddha, for blessing the Earth every year, needs the help of the Lord Jesus Christ
( You see Giuditta Dembech, Conoscere il Wesak, pages 14-18, L’Ariete) and therefore he was not
omnipotent. The Lord Jesus is the way to God, for the Buddha also; therefore the Buddha have
to pass through Him 304 to arrive to God.
The Christ said: << I tell you whoever believes in me will perform the same work as I do
myself and he/she will perform even greater works, because I am Going to the Father. And all that
you will ask in my name I will do it for the glory of the Father be manifested in the Son . If you will
ask something in my name I will do it 305 >>. So, considering that Jesus has to come in the valley
of the Wesak to receive and strengthens the Blessing of the Buddha to the Earth every year that
means that Buddha has not yet elected Jesus Christ to his Teacher and Lord; therefore the Christ
does not made home with the Father in the Buddha. If the Lord Jesus had made home with the
Father in the Buddha, Siddharta would not need that the Lord Jesus strengthened every year the
blessing of the Buddha to the Earth in the Wesak Valley, as I have said.
It does not result me that Buddha ever spoke to his disciples or to others of God, the
Absolute One 306 . This silence – together with the rigid rule of the direct experience – thru the
meditation on the objects, the colours, the breathing and on a sole fact, the origin and the
extinction of the sufferance in the man, not allows to the Buddha and his disciples to become
erudite by means of the teaching of God.
302 Proverbi 20, 27303 Eileen Caddy, Le porte interiori, Messages of May 29th , July 17th , August 30th and September 4th , Amrita304 Vangelo di Giovanni 14, 6-7305 Vangelo di Giovanni 14, 12-14306 Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio), Mediterranee
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The Buddha having taught to his disciples to meditate without or outside themselves,
the Buddha same has is the caused of the Darkness of the ignorance of God and of His Wisdom in
the Buddhists.
I point out that the Buddha was a teacher ; but as such he owed to know that the Lord
God is Spirit 307 , that He is Absolute one 308 , that He is in everything and in everyone 309 and it is
the Whole; therefore He is indefinable 310, but omnipresent with His Spirit 311 .
Furthermore, the Buddha as a teacher should had considered that Satan – Mara is present
in the astral and mental worlds and that he deceives men with the thought also when they
meditate; consequently Buddha owe to consider these two facts for his meditations regarding the
antagonist of the Lord God, the Devil, which is our enemy also.
The eight errors of Buddha determine the virtual separation of the Buddhists from the Lord
God and they co-operate also to make to stay the Buddhist ones in the Darkness of the ignorance,
that they consist in the separation from God.
Error N°1: Buddha did not meditate within himself and therefore he did not find or
not discovered the Lord God that was expecting him, as any other man, in his heart 312 :
Siddhattha not having found the Lord, ignored Him, and in such way he lost His
illuminations and answers 313 .
Buddha ignored the possibility that God talked to His children, but above all he ignored the
love relationship that it united all human beings to their God 314 . That originated a separation of the
Buddha from God at mental level, but limited to the Buddha only, since God is always present in
His sons 315 . The separation from God and from the other human beings it is at the origin and it is
the cause of all sufferings, troubles, conflicts and wars of the world 316.
It results to me that Buddha never answered to question about God 317 . However, since I
know that Siddharta made big mistakes I have to conclude that he never had a relationship with
God 318 , he never asked questions to God and therefore he cannot have had His answers or
illuminations 319 .
307 Eileen Caddy, Le porte interiori, Message of March 28th , Amrita308 Cerchio Firenze 77, Dizionario del Cerchio, pages 33-34 (Assoluto), pages 71-72 (Dio), pages 296-297 Tutto, Tutto èperfetto and Tutto-Uno-Assoluto, Mediterranee309 Eileen Caddy, Le porte interiori, Message of July 17th , Amrita310 Cerchio Firenze 77, La Fonte Preziosa, page 266, Mediterranee311 Eileen Caddy, Le porte interiori, Message of March 28th, Amrita312 Eileen Caddy, Le porte interiori, Message of April 8th, May 29th , July 17th , August 30th and September 4th , Amrita313 Eileen Caddy, Le porte interiori Messages of January 28th, April 8th , August 30th , September 4th and November 24th , Amrita 314 Eileen Caddy, Le porte interiori, Message of September 12th , Amrita315 Eileen Caddy, Le porte interiori, Message of May 29th, Amrita316 Eileen Caddy, Le porte interiori, Message of September 12th , Amrita317 Enciclopedia l’Universale, Religioni, Gerhard J. Bellinger, volume 30th, page 104, Garzanti, Italy318 Damien Keown, Buddhismo, page 50, Einaudi Tascabili319 Eileen Caddy, Le porte interiori, Messages dated January 23rd and 28th , March 28th , April 8th , May 16th , August 30th , September 4th and November 24th , Amrita
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Fortunately for Buddhist the Father-Mother-God 320 loves them equally of a fatherly and
maternal love together, firm the principle of their liberty staying to believe or not in God as we have
referred already 321 , therefore the Lord makes them reincarnate on the Earth – as all other sinners
– one or more times, to correct them with the rules of the law of Evolution, of the Reincarnation and
of the Karma Law 322 .
I hope that the Buddhists want to realize, with the sole observation of the perfection of the
Nature and of the creatures that exists a Supreme Being, origin of the life and of everything and
that He is not a principle but a to Divine Being absolute, eternal and infinite 323 .
The Lord God has conceived, realized and organized the Life as we know it with the laws
that discipline it with millesimal precision, to start from the laws of the Evolution of the
Reincarnation and of the Karma ( or Law of cause and of effect ).
But the Buddhists ignoring that they are also One with God and feeling them separate from
the Lord, they don’t allow Him to surface in their heart 324 because the Lord God respects the free
will of the man 325 because He does not push Himself on anyone 326 .
The Buddhists must be satisfied with some karmic fruits of their renouncement to the thirst
or eagerness or attachment for the pleasures of the world and of the flesh; this fruits are the peace,
the serenity and the reduction or the suspension of the pain 327 , but not cessation of the pain; such
fruits won’t include the Divine Filiation 328 .
That being stated Buddhists should realize that also the formula of adhesion to the
Buddhism: << I take shelter in the Buddha, in the Doctrine (Dhamma) and in the Community (the
Sangha329)” ; this also it is a serious error 330 , that has misled the Buddha to deify the Buddha,
honored as a God in all of their temples and in such way they all become idolatrous 331 ; the first
person responsible of this big error is the same Buddha, which – despite that he were a teacher
sent on the Earth to correct the errors of the Brahmanism and not to found a new religion 332 ; he
didn’t talk to his disciples of the absolute God that there is our Father and Mother 333, because he
didn’t succeed in having a proof of Him in meditation 334 in how much he looked for the Lord
320 Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee321 Jakob Lorber, Il Signore parla, page 178, Armenia322 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), page 209 (Karma) and page 214 (Reincarnazione), Mediterranee323 Cerchio Firenze 77, Dizionario del Cerchio, pages 33-34 (Assoluto), pages 71-72 (Dio), and pages 296-297 (Tutto, Tutto è perfetto, Tutto-Uno-Assoluto ), Mediterranee ; La Fonte Preziosa, pages 266-267, Mediterranee324 Eileen Caddy, Le porte interiori, Message of May 29th, Amrita325 Siracide 15, 14-20 ; Cerchio Firenze 77, Dizionario del Cerchio, pages161-162 (Libertà e libero arbitrio), Mediterranee326 Eileen Caddy, Le porte interiori, Message of July 21st , Amrita327 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee328 Jakob Lorber, Il Signore parla, page 178, Armenia329 Leonardo Vittorio Arena, Buddha, page 28, Tascabili Economici Newton330 Eileen Caddy, Le porte interiori, Messages of April 8th and July 21st , Amrita331 Esodo 20, 2-7332 Cerchio Firenze 77, Per un mondo migliore, page 90-91 (La religione buddhista), Mediterranee333 Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee334 Damien Keown, Buddhismo, page 50, Einaudi Tascabili
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outside itself, in the astral or mental worlds, and not where God was: within himself, in the heart
of the Buddha. The not talking of God to his disciples by Buddha has made them commit the
second error more big, to deify the Buddha because the men have an innate need of God, the
Buddhists also ( and it is for this need that they have deified the same Buddha ) .
The Buddhisms don’t recognize the Lord God, the Absolute One, that in the XX century has
said to Eileen Caddy: <<…. I AM in you, hidden inside your depths, and I wait that you recognize
Me and make Me emerge 335 >>. The Buddha not having talked of God to his disciples, – for
the Buddhists – God there is not and for them He doesn’t exist.
Error N°2: Buddha cannot find out, or discovered, the existence of the Atman (or
Spirit or Divine Spark or Self) that animates the man 336 .
Men can see the Selfs or Divine Sparks of silver or gold especially those who have the third
eye open as I think the Buddha Gotama Siddhattha had; that Siddharta had the spiritual eye
opened I deduce it from the following sentence of the Buddha: << this [ doctrine of the eternal
Self ] it is a mere sensation, a struggle in the discouragement from those venerable ascetics that
do not know, neither see, and they are fallen victims of the desire [ of such Self ] ( D I 40-41 ) 337 .
The commandment of the Buddha “ …to know instead for yourselves ( A I 189 ) 338 “
without the inner teaching of God – united to the mistake of the Buddha to meditate outside
themselves on the objects, on the colours, on the breathing and on one sole fact, “the origin
and extinction of the suffering in the man 339 - it does not allow to Siddharta same and to his
disciples to know the mysteries of the life; God is within each one us with a cell of His Spirit, that is
the Self or Divine Spark of the man 340 .
God, Which is Spirit 341, recognizes us the right to the liberty to obey or not to His
Commandments 342 freedom that never lacks to us for the free will. The Buddha, practically,
prevents His disciples the search of the Self or Divine Spark or Spirit; they are exceptions the
disciples the Sect Pudgalavada 343 .
It results me that the << Buddha stated of having found no proof of the existence of a
personal soul (atman) or of its cosmic equivalent (Brahman) 344 >> ; all that because the Buddha
did not meditate within himself, that is in his same heart as the Upanisad teach.
The erroneous precept to know only for itself without the God’s teaching, united to the
wrong manner of meditating ( only the meditation on the objects, on the colours, on the breathing
335 Eileen Caddy, Le porte interiori, Message of May 29th, Amrita336 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee ; Per un mondo migliore, page 207, Mediterranee337 Michael Carrithers, Buddha, page 51, Einaudi Tascabili338 Michael Carrithers, Buddha, page 43, Einaudi Tascabili339 Michael Carrithers, Buddha, pages 35-44, Einaudi Tascabili340 Eileen Caddy, Le porte interiori, Messages of March 28th and July 17th , Amrita ; Cerchio Firenze 77, La Fonte Preziosa, page 267; Per un mondo migliore, page 207, Mediterranee341 Eileen Caddy, Le porte interiori, Message of March 28th , Amrita 342 Siracide 15, 14-20343 Valerio Zecchini, Buddhismo sentiero di luce, page 100, Demetra344 Damien Keown, Buddhismo, page 50, Einaudi Tascabili
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and on a sole fact “ the origin and extinction of the pains in the man 345), that is the meditation
outside itselves, conducted the Buddha to commit two other serious mistakes: the erroneous
theory of the absence of the Self or the Not Self or Anatta 346 to which he combined that of the
Five Factors 347 , also it mistaken because it doesn’t consider the Divine Spark or Self of the man.
I do not know why Siddhattha did not see Divine Sparks or Selfs in his spiritual sight. I
don’t understand it, considered that the Divine Sparks can be seen frequently. The Hindu of the
epoch of the Buddha practised the meditation on the Divine Spark or Self since the Antiquity: “ In a
version inspired to the Upanisad, we can, for an instance, concentrate on the Self that stays in the
heart << smaller than a seed of mustard, with gold’ colour ( C III 14 ) 348 >>
I am quoting you two examples of persons that have seen one or more Divine Sparks or
Selfs:
1. surgical operation to an eye of Mr. Mario Mancigotti, Italy ( March 1987):
The surgery happened on March 7th 1987 and for an odd coincidence it is the fourth
anniversary of the death of Daniela, Mario’ daughter deceased on the Earth, but living in the Sky:
<< A little unwell, Mario rests on the bed with the blindfolded eye; unexpectedly a spark of silvery
shining light crosses his field of vision “ as a fragment of fireworks that moves from left-hand side
to right-hand side “; Mario Mancigotti fears that be happened something to his eye, he fears some
problems; at once Luisa (note of mine: his wife and mother of Daniela ) communicate him to have
seen an odd thing, something like to a small star to stop over the pillow on the side of the right eye
surgically operated and then vanished. The confirmation arrived later on, in the month of June…In
a message Daniela ( note of mine: the deceased daughter of Luisa and Mario Mancigotti living in
the Sky) says, addressed to her parents and to all the participants in a congress: “ Well with me
they thank you many creatures as me shining of a snow-white evanescent light of which we are at
last owners; because you know which conquest it is the crossing from a reflected light to an own
light. You had confirmation of it, the day of your pain Daddy… 349 >> .
2. Fifth Meeting of the Friends of Findhorn at Montebello (Perugia), from the 1 st to the 4 th
October 1993 .
In one of the Workshops of this Meeting, that of the Game of the Transformation happened
as follows:
The Game was guided by Isabella Popani and it is called also Angels’ Game; it is inspired
to the teaching of Findhorn. At the Workshop were presents, in addition to the Guide Isabella
Popani: Silvana, Anna, Paola, Gianfelice and myself. One of the visions that I had in this Workshop
it was a ray of red light that it had origin from a small Star in mine interior sight; I presume It was
my Divine Spark or Self; the red ray was directed towards the right side of my interior sight where
345 Michael Carrithers, Buddha, pages 35-42 (La meditazione e il Rifiuto della meditazione), Einaudi Tascabili346 Michael Carrithers, Buddha, page 50, Einaudi Tascabili 347 Damien Keown, Buddhismo, pages 49-51, Einaudi Tascabili348 Michael Carrithers, Buddha, page 35, Einaudi Tascabili349 Paola Giovetti, I Messaggi della Speranza, pages 155-156, Mediterranee
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there was another small Star, or Divine Spark or Self: perhaps It was that one of Silvana that was
sitting at my right side.
All men should believe in the Lord God and in the Lord Jesus and also in the Revelations
that belong to our teaching; finally Buddhists should check and believe at least to the Bhagavad
Gita, that speaks of the Self and of the self; the self with the es lower case letter is the self
impermanent and it changes at every terrestrial existence of the man with the change of its bodies
(physical, astral and mental); the self or me it is born in the mental body of the man 350 while the
Divine Spark or Self and the Conscience are two eternal bodies.
The Buddha fought the theories, but in the case of the absence of the Self and of the Five
factors he formulated two of them himself, unfortunately for the Buddhists and for the Humanity.
The theory of the absence of the Self or Divine Spark is very dangerous because, practically, it
denies the spiritual nature of the man. Whoever can realize – only if he/she wants it - here or in the
Life after Death, that the Buddhic commandment “to know only for itself same” has made more
damages than those that the hail makes to the grapes and to the olives since almost all the
Buddhists – not believing in God and therefore in theirs spiritual Self – they are felt separated by
the Spirit of God and then they ignore Him.
From the error to ignore the existence of the absolute God, it derived the second one that
to confute the existence of the Self, the immortal Spirit of the man. But it is probable that the first
two errors have been caused by the error N°3 that follows, because the illumination comes from
the inward of the man 351 .
Error n°3: il precept of the Buddha of “You know for itselves instead ” condemns his
disciples also to the Darkness of the ignorance of the knowledge of God, that was in the
same heart of Siddhattha also; God said: I AM all knowledge, all wisdom, all understanding
and all love: God said also to stop wasting time 352
Also the third error is very serious, that to believe that the man could discover the secrets of
the life without the teaching of God, the Creator of the life same and of the living beings, the
Omniscient God Who waits within us, in our same heart for answering to our doubts also 353 ;
rather this mistake is the mother of all errors of the Buddha , because it is in the inward, in the
heart, that the man receives the illuminations from his/her God, as it results from the quoted
Revelation of Findhorn. But to be able to receive the illumination from the within a determined state
of mood is needed – founded on the faith and trust in God - that the Buddha didn’t evidently
succeed to have it. Evidently Siddharta did not know that God waits for him in his same heart354 , nor he intuited it.
350 Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (io), Mediterranee351 Eileen Caddy, Le porte interiori, Messages of January 28th , April 8th, July 21st , September 4th and November 24th , Amrita352 Eileen Caddy, La voce di Dio a Findhorn, page 61(Le risposte interiori), Mediterranee353 Eileen Caddy, Le porte interiori, Messages of April 8th , May 29th , July 17th , August 30th and September 4th , Amrita354 Eileen Caddy, Le porte interiori, Message of May 29th , Amrita
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The commandment of the Buddha of to know for itself only without considering the
presence of the Lord God within us – jointed to the meditation on objects, colours, the breathing
and above all on a sole fact “ the origin and the extinction of the sufferance in the man “ 355 and
then the meditating outside of them only, deprive Buddhists of the possibility of having a direct
relationship with their Father-Mother-God meditating in their heart 356, that is within themselves .
God directly talks to the man or through the Guardian Angel, that He has also called the
Voice of the Conscience of the man 357 .
I think that for having a relationship with God, it needs at least to recognize Him, then to
have faith and trust in Him 358 and finally it is needed to evangelically live so that to make God
emerge within us 359 .
The Buddha looked for God with certainty, but in the wrong way, evidently, because he
looked for the Lord outside of himself; I believe that Siddharta looked for a relationship with the
Lord God with all of his great mental strengths, but he could not find Him (since it looked for the
Lord outside of himself, instead that in his inward and expects a proof of it).
This mistake of the Buddha to believe only in a direct personal experience the “ to know
only for itself” ( A I 189 360 ) without considering the possibility of mistakes done by Siddharta same
or by his disciples without considering the possibility of satanic deceptions, it was a big
mistake of the Buddha since Siddharta looked and taught to look in the wrong “place” to find the
truths of the life.
This erroneous teaching together with the meditation on objects, on colours on breathing
and on a sole fact “ the origin and the extinction of the sufferings in the man “, that is outside
itselves, they limited the knowledge of the man, and therefore of the Buddhists, to the mind and
the meditation outside itself in the astral and mental worlds, while there is also – and it is very
superior – the meditation in the heart 361 where the Lord God waits for us provided with His
omniscience and all His qualities to answer to our questions and for giving us His illuminations 362 .
The Not value of the precept of knowing only for itselves it is clear because, without the
God’s teaching, the Buddha committed all his mistakes.
The to know for themselves only it is as a gate that prevents the Buddhists to find God and
their Self or Divine Spark.
355 Michael Carrithers, Buddha, pages 35-44, Einaudi Tascabili 356 Eileen Caddy, Le porte interiori, Messages of January 28th , April 8th , July 17th , August 30th and September 4th , Amrita357 Cerchio Firenze 77, Dizionario del Cerchio, page 28, Mediterranee358 Eileen Caddy, Le porte interiori, Message July 22nd , Amrita359 Eileen Caddy, Le porte interiori, Message of May 29th and September 24th , Amrita360 Michael Carrithers, Buddha, page 43, Einaudi Tascabili361 Eileen Caddy, Le porte interiori, Messages of January 23rd and 28th , April 8th , August 30th and September 4th and November 24th Mediterranee362 Eileen Caddy, Le porte interiori, Message of January 23rd and 28th , April 8th , August 30th , September 4th and November 24th , Amrita ; La voce di Dio a Findhorn, page 61 (Le risposte interiori), Mediterranee
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<< The value of the direct experience 363 : Nobody knows how many satanic tricks
Buddha suffered living without the help of God’s meditating and teaching to meditate outside
himself only in the astral and mental worlds. Therefore the direct experience of the Buddha and of
Buddhists without the help of God’s teachings - that can be obtained searching within us 364 - have
scarce or small value without the God’s knowledge . But the direct experience of the Buddha and
of his disciples can become a double Not value with the deceptions of Satan.
The doctrine of Buddha and his direct experiences are not the truth of the Life, but
they are truths incomplete and/or wrong. Regarding the Truth of the Life God said at Findhorn:
<<…All souls can find the truth within, but it does mean they have to take time to go within…. Be
still and you will know the truth; and the truth shall set you free 365 >>.
Error N°4: Buddha believed to be able to free himself and his disciples from the
rebirths on the Earth 366 without the help of God and of His Christ 367 .
The final phase of the Liberation or Salvation of the man from the rebirths on the Earth it is
a work of God by means of His Christ. This mistake of the Buddha to be capable of freeing himself
and his disciples from the rebirths in the Earth it is son of the to know by itself (Error n° 3 of the
Buddha) without the help of God, and therefore of the not recognizing the existence of God (Error
N°1 of the Buddha) and of the believing to be able to acquire the knowledge meditating outside
itself in the astral and mental worlds, ignoring the illuminations which come from God, Who waits
for us in our heart 368 .
Error N°5: Buddha assured the cessation of the suffering as it were true and it were
his merit and of his doctrine; this it is not true because pain it is reduced or suspended by
the rules only of the Divine Karma Law for men of all peoples and religions that virtuously
live 369 especially if they dedicate their life to the Good of the brother men .
The pain it is a part of the life laws because it has revealed itself to the omniscience of God
to be essential with the struggles and the temptations to save the Demons through the incarnation
in the men 370 to live on the Earth the complex life that we all know.
Buddha did not understand the noble purpose of the pain 371 ; perhaps he did not
understand it as an old man also, when the pain struck him again 372, because he was not
363 Michael Carrithers, Buddha, pages 4 2-44 (Il valore dell’esperienza diretta), Einaudi Tascabili364 Eileen Caddy, La voce di Dio a Findhorn, page 61 ; Le porte interiori, Messages dated January 23rd and 28th , April 8th , August 30th , September 4th and November 24th , Amrita 365 Eileen Caddy, Le porte interiori, Message of November 24th , Amrita366 Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161(Liberazione), Mediterranee367 Eileen Caddy, Le porte interiori, Messaggi of December 24th and 25th , Amrita : Cerchio Firenze 77, Le grandi veritàricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee368 Eileen Caddy, Le porte interiori, Messages of January 23rd and 28th , April 8th , August 30th , September 4th , November 24th ,Amrita369 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee 370 Jakob Lorber, Il Signore parla, page 162, Armenia371 Jakob Lorber, Il Signore parla, page 162, Armenia372 Leonardo Vittorio Arena, Buddha, pages 74-76 (Malattia del Buddha), Tascabili Economici Newton ; Michael Carrithers, Buddha, page 106, Einaudi Tascabili ; Damien Keown, Buddhismo, pages 28-30 (La morte), Einaudi Tascabili
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Righteous toward God. The Buddha suffered again because the pain is suspended, but it does not
cease for so it provides the Karma Law 373 .
Buddha didn’t understand that sufferings are very important in the life of the man together
with the struggles and the temptations 374 to make him/her grow in wisdom and Conscience
(according to the Law of the Evolution 375 ); it is for such Evolution that we are born, we live and we
die on the Earth and then in the other three planes of the Cosmos (astral, mental and Akasico 376
planes ); pain is therefore ineluctable for the reasons that I have explained already in the
document entitled “Gotama Siddhattha shortly between successes and failures” and that
synthetically I reassume here: struggles, temptations and pains – and therefore birth, life, illness,
old age, death and sufferings that they derive of them – they were invented by the Lord God, the
Brahman, to allow the Demons to redeem themselves, firm staying their free will to redeem
themselves 377 with such conditions of life.
Error N°6: Buddha believed that pain were an Evil, while instead it is a Good because
the pain induces the man to the reflection and therefore to the discovery of his/her state of
being with his/her vices, defects and poverties ( limits 9and of his/her errors, especially if
he/she learns to know itself 378 .
Buddha did not understand that the pain helps the man to understand his/her state of being
with his/her vices, defects and poverties, limits and the errors also if he/she learns to know itself.
The Lord Jesus said about poverty, illness and pain: << I allow that poverty, misfortunes
of all kinds come among men, when they go away completely from me and they become servants
of the world. For poverty and life adversities force men to think to the cause of their poverty, they
make them more sharp and intuitive and in this manner from the people arise wise and intelligent
men, which open the eyes to the others and they show to them the causes of their common
poverty, and so many renounce to their laziness and they get ready to fight against those loafers
become powerful that give orders on peoples and they are the causes of their common poverty.
These men they are frequently defeated or obliged to give peoples such laws that allow them to
survive. And in this manner happiness and welfare come back among men, in the extent in which
men had newly turned to the sole true God…. We cannot blame God if men get illnesses and
pains of every kinds by themselves. God has continually woken for men of this Earth seers and
prophets that have taught to men, become more and more blind and deaf, the will of God. The
man therefore cannot certainly say that nobody taught him how he has to live in accordance with
373 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 43-49 (La dinamica del Karma), Mediterranee ; Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto o legge karmica), Mediterranee374 Jakob Lorber, Il Signore parla, page 162, Armenia375 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 210 (Legge di Evoluzione), Mediterranee376 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee377 Siracide 15, 14-20 ; Jakob Lorber, Il Signore parla, page 178, Armenia378 Cerchio Firenze 77, Dizionario del Cerchio, pages 54-55 (Conoscere se stessi; La voce dell’ignoto, pages 45-50, Mediterranee
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the will of God. But frequently men have derided and mocked the seers woken up by God, and
they have not paid attention to their discourses… 379 >> .
Error n°7: Buddha and the Buddhisms, founded a new religion or style of life without
God, the Absolute God our Father and Mother 380 with the formula of adhesion to the
Buddhism .
The formula of adhesion to Buddhism “ I take shelter in the Buddha, in the Doctrine (
Dhamma), in the Community (Sangha) 381 “ creates idolatrous 382 .
What they have been able Buddha and the Buddhisms to do? A religion or a style of life
without God. Without God Buddhists, including the Buddha, will remain confined in the Nirvana and
they will not arrive at the Divine filiation if they will not follow the Guides that will be given to those
people that in the Earth have not had the possibility to know the Jesus Christ teaching. About it the
Lord the Lord Jesus said: those people if “stubbornly will remain in their convictions will be always
evaluated on the basis of their doctrine and to the consequently conduct of life and they will not
reach the Divine filiation 383 “ .
As another matter of fact I add that Satan is the Enemy of God and of men and he was
the only one that could obtain advantages from a religion or style of life without God like the
one founded by the Buddha and the Buddhisms. For this reason Satan, the Devil, pushed
himself on Siddharta for establishing his new religion or style of life without God: the Buddhism .
On the subject the Lord God said at Findhorn in the XX century: << Why try to seek
guidance through anyone else? Why not come directly to Me? Do you not know that I AM within
you? Do you not know that I AM here to answer all questions, to help to solve all problems, and to
guide and direct your every step if you will only let Me ? I never push Myself on anyone. You
must choose to seek and find Me, and when you do, I AM here waiting to take over, waiting to pour
love in and through you, waiting to show you the way. Once you have made your choice and
allowed Me to take the helm, you can let go and simply follow out My instructions step by step. You
will see My wonders and glories come about, and see miracle upon miracle take place in your life.
You will know that when something is right and has My full blessings, nothing and no one can
stand in the way, for it will come about at the right time in true perfection 384 >>.
Error N°8: Buddha mistook pressures of Satan Mara, the Devil, for the pressures of
the Lord God, the Brahman.
As a matter of fact the Lord God does not push on anyone 385 as He said in the Message
reported in the error N”7. To the utmost the Lord makes one or more good proposals to His sons
379 Jakob Lorber, Il Signore parla, page 133-137 (Il significato della miseria, della malattia e del dolore), Armenia380 Eileen Caddy, La voce di Dio a Findhorn, page 103-104, Mediterranee381 Leonardo Vittorio Arena, Buddha, page 28, Tascabili Economici Newton382 Esodo 20, 2-6383 Jakob Lorber, Il Signore parla, page 178, Armenia384 Eileen Caddy, Le porte interiori, Message of July 21st , Amrita385 Eileen Caddy, Le porte interiori, Message of July 21st , Amrita
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and nothing more because He respects the free will that has given to the man, for the freedom 386
it is the first principle of the life and the principle of improvement is the second one 387 . So after His
proposal the Lord God leaves the man free to accept His proposals or not.
I am a witness of four Divine proposals, one of God or of the Christ, the second one of
somebody else and the third and the fourth ones of Jesus Christ:
- the first proposal to me occurred on the 2002; the Lord makes me come to the mind three
words one after the other ( Ordine Gesù Redentore) “Jesus Redeemer Order “ and
nothing else. I intuited that the He want me establish the Ordine Gesù Redentore (Jesus
Redeemer Order). I did not know how to establish such an Order, but I asked information
from the Bishop Alberto Ablondi and after a while I established it later without pleas,
pressures and, least of all, or exhortations from the Divinity because God respects the free
will that He has given us;
- The second proposal was that to publish on Internet the Catechism of the Jesus Redeemer
Order that I was writing. I started to publish it about a year or two later, but I did nor receive
any pressure;
- The third proposal I think that it came from Jesus who told me simply “You illustrate
Buddha” ; for first thing, I studied Buddha’s life and doctrine on some books, all those
available in my town’ libraries, and after about a year or two later I have illustrated Buddha
in six documents of which the last one, this one, it is under translation now, November
2014;
- The fourth one it is singular proposal and I think that it came from the Lord Jesus: He told
me << You would not succeed to help America >>; the phrase was told me on December
11th 2008 and I took it as a stimulus to translate in English the Catechism of the Jesus
Redeemer Order and now, February 2014, I have already translated the 80% of such
Catechism, of which the sixty per cent it is already on Internet; I hope to publish within
December 2015, the translation in Spanish of the text of Catechism of Jesus Christ Order ;
then I will translate it in Portuguese and French if God will give to me life and health.
In these eight years nobody put pressure on me after the four proposals, therefore I think that was
Satan to urge the Buddha.
You examine now what happened to Siddharta after the illumination experience to
understand if it was Satan or not who pushed himself to Siddhattha:
<< Perplexities of the Buddha The night ended with an important becoming aware: the
series of the births it was run out, while the intent it has been realized. Since this moment
Siddhattha worths to be defined <<Buddha>>, that is an <<Enlightened>> or a <<Woken up>>.
In the state of exaltation, connected with this remarkable experience, makes at once a
sequel a strong hesitation. The Buddha realizing that the doctrine of which he takes possession of
386 Siracide 15, 14-20387 Jakob Lorber, Il Signore parla, page 162, Armenia
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it is much intricate and difficult, he doesn’t feel to divulge it, for fear of possible misunderstandings.
Really it was a teaching that goes counter current, inappropriate to men of scarce comprehension;
from that the intention of abstaining from the preaching.
At that point, it takes the field, the god Brahmà, sovereign of the universe, for convincing
the Buddha to overcome his perplexities. Denouncing the present condition of the world, the God
implores the Enlightened… (note of mine : it was Satan to implore Buddha ) …of passing on his
own doctrine to the creatures : only so the catastrophe will be avoided. At the end, after repeated
insistences and further hesitations the heated exhortation of Brahmà it will be answered ; the
Buddha it is ready to communicate the fruit of his own experiences; it has been is immense
compassion towards all living beings to give grounds for taking the resolutive decision… 388. ( note
of mine: The Buddha had the proof for which he was looking for regarding God’s existence, even if
it was false, but he didn’t realize it; therefore from then on ( for more than forty years ) he should
had due to speak of the Lord God to his disciples and he should had due to modify / integrate his
doctrine, But he has done nothing of all that, because Satan deceived him some other times, as
the former Archangel Lucifer he is intelligent as an Archangel and he is astute as the Demon.
Satan has deceived me too for twice, but I did not give him more opportunities to deceive me
because I stopped to meditate outside of me; however I am not more clever of the Buddha, quite
the opposite! But I have read the Findhorn’ Revelation of the XX century to Eileen Caddy: “…
nothing and no one from without…” can interfere in the relationship of the man with his God. You
see Eileen Caddy, Le porte interiori, Message of April 8th, Amrita ).
22. The Buddhists that will be converted to the Father-Mother-God of all the human kind 389,
they will honor the Lord sole God in their temples, with Jesus Christ and Our Lady Mary;
When they will be converted the same thing they will do the other peoples and/or religions
that do not adore yet the sole true God 390 ; the Father with the Holy Spirit 391 of Whom Jesus
speak to us 392 .
In their temples the Buddhists that will be converted to God can honor Buddha as a saint
only, in a secondary altar, and I wish them to do it as soon as possible. They will honour God in
the form of a Sun with the rays dot-like, painting the Sun in the wall behind the high altar or
embroidering It with the rays dot-like in a great tapestry so much big as said wall; such Sun will
symbolize the Lord God while the points on the rays will symbolize us men.
On the principal altar, in front of the aforesaid wall, a statue of the living Lord Jesus - on a
human scale with the tunic - it will be set; the Christ will have the open arms to symbolize the
388 Leonardo Vittorio Arena, Buddha, page 23, Tascabili Economici Newton389 Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee390 Cerchio Firenze 77, Dizionario del Cerchio, pages 296-297 (Tutto ; Tutto è perfetto ; Tutto-Uno-Assoluto, Mediterranee391 Eileen Caddy, Le porte interiori, Messages of March 28th and July 17th , Amrita392 Vangelo di Giovanni, chapters 14 -15-16
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embrace to the human kind; at the right of Jesus it will be set a statue of Our Lady Mary that has
appeared at Medjugorje since 1981, while today it is being November 5th , 2014.
The men that will be converted to God, included Buddhists, must be calm and serene as
babies weaned in arms of their mother 393 , because the Lord God is also their Mother and by He-
Her they will be consoled 394 and beloved 395 .
Who will convert to God embracing the Christianity he/she must know that the walk of a
Christian is difficult, because very difficult it is the imitation of Christ 396 that voluntarily donated His
same life to the men.
For imitating Christ to live the Gospels is necessary, and this is anything but easy, at least
for me; to live the Gospels is necessary to know them; therefore all must get for them, to read them
and to meditate them for no more than fifteen minutes a day, as Our Lady Mary suggested on
December 10, 1925 to Lucy of Fatima. You also imitates Christ believing that life continues after
death; who meditates on the death he/she cheerfully think about his/her eternal life in Christ and
with Christ in God 397 .
Who cannot purchase the Gospels it can unload them from Internet.
Who cannot purchase the Gospels neither he/she can unload them from Internet, he/she
must observe the Decalogue 398 and the Commandments of the love 399 .
The Decalogue is this:
1. << I am the Lord your God: you won't have no other God than me. Only to your
God you will prostrate, Him only you will adore. You won't have no gods in front
of me…;
2. Don't name in vain the name of God;
3. Remembered to sanctify the feasts 400 ;
4. It honors your father and your mother;
5. Don't kill;
6. Don't commit adultery;
7. Don't steal;
8. Don't pronunce false testimony;
9. Don't desire the woman of others;
10. Don't desire the stuff of others>>.
The Commandments of the love are these:
393 Salmo 131 (130) song of the ascension of David394 Isaia 66, 13395 Isaia 49,15396 Tommaso da Kempis, L’imitazione di Cristo, San Paolo397 Vangelo di Giovanni 17, 20-21398 Deuteronomio 5, 6-22399 Vangelo di Matteo 22, 37-40400 The main feasts of Christians are all Sundays, the Merry Christmas ( December 25th ), the Saint Easter, the Epiphanyof the Lord (January 6th), the Pentecost (June 12th) and the Immaculate Conception of the Virgin Mary, the mother of theLord Jesus ( December 8th)
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1. << You will love gladly the Lord your God, with all your heart, with all your soul and with
all of your mind >>;
2. << Your neighbor loves as yourself (the whole Law of Mosè and the whole teaching of
the Prophets depend on these two Commandments) >>.
The Buddhists that will be converted to the Christianity will stop meditating on the objects,
the colors, the breath and on an only fact “the origin and the extinction of the suffering of the man401 ”; so, they will meditate on the truths of the Christian Faith and if they don't know them they
meditate on the Truths of the Gospels. If they don’t know even those they meditate on the birth,
life, death, resurrection and ascension to the Sky of the Lord Jesus Christ, on the Commandments
of the Decalogue and on those of the Love that I have above listed.
The Christian prayers are important, but without the actions, that is the works, they are as
nothing… 402 .
The first spiritual work of the Christian is to fight the good battle for knowing itself 403 .
The Gospels, that is the doctrine of Christ, they are the explanation of the Decalogue 404 .
What we advices to do to Buddhists we advice it also to the believers of the other
religions that do not adore the sole true God yet of Whom unworthiness I speak to you and of
Whom I indicate a small part only of what that the Lord same teaches us in the Bible and in the
Findhorn Revelation to Eileen Caddy in Scotland.
The sole true God, The Father-Mother of all men has manifested three Divine Beings – the
Father ( the Father of the Christ ), the Great Mother 405 that appeared at La Salette, in France, to
two little shepherds on September 19th 1846 406 and the Son Jesus Christ ( the Very Holy Trinity )
– for making Itself visible and understandable to men 407 .
23. The Sangha ; what to do to become good Christians ?
The Sangha have a great importance in the Buddhism, but they have the limit of
which we will say after to start from a fundamental defect in the formula of adhesion to the
Buddhism which is wrong, since the man cannot live without God, being Him the substance that
constitutes us and the Spirit that animates us 408 .
During the years of his mission the Buddha founded some monasteries called Sangha
whose principal fruit, more than to facilitate the monachal life of the disciples, was that to let to the
Hindus to understand how much the subdivision of the men in the castes was artificial and cruel.
401 Michael Carrithers, Buddha, pages 35-44, Einaudi Tascabili402 Eileen Caddy, La voce di Dio a Findhorn, pages 100, 140-141, Mediterranee403 Cerchio Firenze 77, Dizionario del Cerchio, pages 54-55 (Conoscere se stessi), Mediterranee404 Maria Valtorta, L’Evangelo come mi è stato rivelato, vol 7, pages 123-124, CEV srl, 03036 Isola del Liri (Frosinone),Italy405 Tommaso apostolo, Il Quinto Vangelo, trad. Mario Pincherle, pages 101-105, Macroedizioni406 Giuseppe Barbero, La Vergine a La Salette, pages 18-27, San Paolo407 Jakob Lorber, Il Signore parla, page 40, Armenia408 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee
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Another authoritative opponent of the subdivision of the people in castes was the Mahatma Gandhi
in the twentieth century.
Not knowing what the directives of the Buddha can be been on the Sangha I confine me to
confirm that the formula of adhesion to the Sangha is fundamentally wrong: << I take shelter in the
Buddha, in the Dhamma and in the Community 409 >>. And that it be a wrong formula it doesn't
depend only on my opinions, but it comes down from the teaching of the God Creator that has told
at Findhorn:
a. << Lean not on anyone. You need no outer props and reassurances, for you
have all deep within you. It is inner peace that everyone longs for, and it is there
when you take time to look for it. Do you take time to see the truth, or do you
accept everything you hear, see and read at face value? 410 >> ;;
b. << Think wholeness, be wholeness, and manifest wholeness in your life. To be a
whole person, you need to know yourself, know where you are going and know
what you are doing, and the go ahead in confidence and live a whole, glorious
and full life. Never have any doubts about yourself or your ability to be whole. It is
doubts and fears and worries that prevent you from establishing wholeness; so
cease your worrying, and banish all fears and doubts, in the knowledge that I AM
with you always and that with Me all things are possible. But remember, always
let your faith and confidence be in Me, the Lord your God, the Divinity within you.
Walk hand in hand with Me; consult Me at all times; and let Me guide and direct
you. I AM within you, therefore nothing from without can interfere with our direct
contact. Feel safe and secure in this knowledge. When your security is in Me, all
is indeed very, very well 411 >>.
c. << Why not to try to listening to those inner intangible sounds which can only be
heard in absolute stillness hen you become in tune with the ways of the Spirit? In
that state of perfect peace your whole life changes, and a deep inner tranquillity
and serenity are radiated from within. You become one with the whole of life, you
feel uplifted, inspired and filled with illumination, for your whole being is filled with
my Divine light. You understand not with the mind, but with the higher
consciousness and with the heart. You are no longer living unto yourself. The self
is completely forgotten, and your life is one of giving love and service to your
fellow human beings. It is only when you are giving that you fins the wonderful
inner joy and happiness which nothing and no one can take from you. Joy comes
with service, and service comes with dedication. Dedicate yourself to Me and to
My service now, and feel yourself expand as you do so 412 >>.
409 Leonardo Vittorio Arena, Buddha, page 28, Tascabili Economici Newton410 Eileen Caddy, Le porte interiori, Message of April 8th , Amrita411 Eileen Caddy, Le porte interiori, Message of March 5th, Amrita412 Eileen Caddy, Le porte interiori, Message of January 28th, Amrita
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It seems me evident that who takes shelter in the Buddha, in the Dhamma and in the
Community it separates him/her from God, the maximum Good and he/she takes an idol, the
Buddha. I have already said and I confirm that in the search liberation from the suffering and for
the extinguishment of the karma postponed there is the germ of the egoism, since their principal
purpose is the personal liberation and the turning off of the negative karmas postponed 413 , while
the Commandments of the Christ are the same that God personally gave to Mosè and they have
for object the love:
a. << The Lord loves, your God, with all of your heart, with all of your soul and with all of
your mind. This is the greatest commandment and the more important . The second
one is equally important:
b. Your neighbor loves as yourself. The whole law of Mosè and the whole teaching of the
prophets depend on these two commandments 414 >>.
If a Buddhist or another Hindu religious he/she wants to become Christian he/she
must unite to us? No, the only important thing that he/she must do it is that he/she decided to
change life living as the Lord Jesus it prescribes us in the Gospels, observing the Decalogue 415,
the Commandments of the love that they have just been quoted; for the rest he/she can remain in
his/her house or in his/her Monastery . But it has however to make some things:
a. The Buddhist or other has to put his/her faith and trust in God only always 416 and to
honor Him as Father-Mother God 417, the Divinity within us 418 ;
b. to walk hand in the hand with God;
c. to turn to Him in any moment with faith and trust and to let Him to guide and direct us419 ;
d. to elect in his/her heart the Lord Jesus, the Divine Presence, the Christ in the man 420 to
his/her Teacher and Redeemer. There is another thing that the Christian aspirant must
do in his/her personnel interest: he/she can devotedly turn to the Our Lady, Mary of
Nazareth, the Mother of the Lord Jesus to tell her in the secret of his/her own house or
at the open one in the middle of the Nature, or elsewhere: Mother welcome me as Your
child. All the men can do it since Maria of Nazareth is the Co-Redeemer woman and the
Mother of the human kind reborn to God 421 . Then Our Lady is the spiritual Mother of
every man to whatever religion or people belongs. Nobody surprises him/her in to know
that they are not essential of the formalities to become Christian, since all it takes is
413 Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161(Liberazione), Mediterranee414 Vangelo di Matteo 22, 34-40415 Deuteronomio 5, 6-22416 Eileen Caddy, Le porte interiori, Messages of March 5th and August 31st , Amrita417 Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee418 Eileen Caddy, La voce di Dio a Findhorn, pages 101-102, Mediterranee419 Eileen Caddy, Le porte interiori, Message of March 5th , July 21st and August 31st , Amrita420 Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee421 Maria Valtorta, L’Evangelo come mi è stato rivelato, Volume 1st , page 246, CEV srl, 03036 Isola del Liri (Frosinone), Italy
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asking it in the silence of the prayer to God, to Jesus or to Our Lady Mary with the
intention to become it. And then, naturally, you must evangelically live taking part to the
Eucharist on Sundays, and in the consecrate Holydays.
Hindu and Buddhists brothers of the whole world who it loves God and the neighbour
as himself/herself it is a Christian of name and fact. On the subject it has been said: << …Christ
will rise in the intimate of every man, belongs to the one or to the other religion to the one or to the
other political faith. The man calls Christian when he/she loves the neighbour one of his/her. To
believe to change the man bathing him/her or circumcising him/her it is equal to believe to be able
to change him/her changing him/her the suit. But the work of the Christ is not bankrupt. Christ - the
Charity, the brotherly love - it will rise in the intimate of every man and not for recognition of an any
religious organization that it was named after his name….422 >>.
24. The Lord God and Jesus the Christ
In the Revelation to the English woman Eileen Caddy - happened in the twentieth century at
Findhorn, in Scotland - the Tall One confirmed that the Christ Messiah is His Son with these words:
" It is for the time to come when they will become reality these words: <<The son of God
will appear in all of his glory because all can see him >>. Be ready because nobody knows the day
and the time. Be ready in every moment to see Him. I tell you not to be surprised of nothing 423 ".
The Lord God also confirmed to Eileen Caddy the divine nature of the Messiah with these
words:
<< I AM always with you. You become aware of Me in every moment. We are One, One in
the heart, in the mind and in the Spirit. You are perfectly aware of the Divine Presence, the Christ
in you 424 >>.
In such way the Lord God confirmed:
a. the existence of the Mystical Body of the Lord Jesus, in which all the men and all the
things are recapitulated 425 and at the same time that we cannot save us without Him 426 .
b. that the Lord Jesus is a Divine Being that He belongs to the very Holy Trinity, Father, Son
Jesus and Mother Holy Spirit 427 .
The Lord God also said to Eileen Caddy, respect to Jesus Redeemer and Savior that the
Christ rises in the conscience of every man to whatever race, people or religion belongs by the
Grace of God and therefore without need of the intervention of some religion:
a. << …The souls that are aware of the conscience of Christ they feel them now attracted
reciprocally as the iron toward the magnet; it can happen that them are not aware of it at the
422 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee ; Eileen Caddy, Le porte interiori, Messages of December 24th and 25th, Amrita423 Eileen Caddy, La voce di Dio a Findhorn, page 109, Mediterranee424 Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee425 Vangelo di Giovanni chapters 1, 14, 15 and 17426 Vangelo di Giovanni 12, 30-32 ; 14, 6 ; 15, 1-17 and 16,33427 Jakob Lorber, Il Signore parla, pages 36-45 (Dio: unità o trinità), Armenia
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moment, but they will be it in the days to come. It is this conscience that is drawing more and
more souls together, so that all of you can become of the Christ within aware and can eternally
give thanks for this awareness… 428 >>; (note of mine: since fifty years around the Spring it has
arrived, the New Era 429 that of the redemption of an always great number of souls living in the
Earth 430 that they become aware of the conscience of the Christ within and that therefore they feel
them reciprocally attracted ).
b. << Day after day, you fill yourself and you imbue yourself with the conscience of the
Christ more and more. You are able to walk in the light and to become everything one with it, as
long as in you there won't be more darkness; and when such process will be established you will
succeed in bringing more light in the world. You must realize that everything this has beginning in
you. It starts with to put order in your house, have faith and trust in your abilities and then do it... 431
>> (note of mine: salvation is work of God; the man limits him/her to do, very slowly, his/her part,
life after life 432 . The religions help him/her particularly in the first phase, but to that of the final
redemption personally the Christ provides, God's Presence in the man ).
And so the Lord God confirmed that for all the men of whatever epoch there is only a
Shepherd and that they form only a flock to whatever race, people or religion belongs. The Lord
Jesus confirmed to Jakob Lorber that it’s Him same the Good Shepherd, as He told in Palestine 433
two thousand years ago, and that to every man (sheep) He will give the eternal life, to whatever
epoch, race, people or religion belongs; the Lord Jesus will return, but not in a body of woman as a
child 434 , on the contrary He will return in the inwardly of every man 435 .
On the subject the spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77) teach:
<<…It is feared to lose proselytes, when value is given to the organization, and value is given to
the organization to practice an authority that, however you call, it is always of temporal nature,
because that spiritual is not conferred certain with an investiture neither it is subordinate to the
affiliation to any religion. Christ will rise in the intimate of every man, belongs to the one or to the
other religion to the one or to the other political faith. The man calls Christian when he/she loves
the neighbour. To believe to change the man bathing him/her or circumcising him/her it is equal to
believe to be able to change him/her changing him/her of suit. But the work of the Christ is not
bankrupt. Christ - the Charity, the brotherly love - it will rise in the intimate of every man
and not already for recognition of an any religious organization that was named after his
name or not... 436 >> .
After the confirmations of the Lord God at Findhorn and of the spiritual Teachers of the
428 Eileen Caddy, Le porte interiori, Message of December 24th , Amrita429 Eileen Caddy, Le porte interiori, Message dated March 21st , Amrita430 Eileen Caddy, Le porte interiori, Messages of March 21st and December 24th ,Amrita431 Eileen Caddy, Le porte interiori, Message dated December 25th , Amrita432 Eileen Caddy, Le porte interiori, Message of November 11th , Amrita433 Vangelo di Giovanni 10, 1-21434 Jakob Lorber, Il Signore parla, pages 192-194 (Il ritorno del Signore), Armenia435 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee436 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee
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Cerchio Firenze 77 (Circle Florence 77) in the XX century any person in good faith can doubt
anymore of the Divine nature of the Lord Jesus and on His being the God with us prophesied by
Isaiah 437 and He who redeem and save all the men. And that His Word is the same Word of God it
has been confirmed by same God in the Koran 438 .
Those people who want to know more on Mary of Nazareth, Our Lady, Mother of the
Lord Jesus, they can unload themselves a document from our Catechism, site Internet
www.ordinegesuredentore.it with the title Mary of Nazareth, the SuperEva that you will find among
the Deepenings in the part devoted to the Role of Jesus Redeemer.
Buddhist Brothers, a true Christian, to whatever people or religion belongs, it becomes a
light in the people of God if he/she lives as it is prescribed in the Gospels that they are the
explanation of the Decalogue 439 and of the Commandments of the Lord: Love God and the
neighbour as yourself. The Gospels free can be found on Internet.
25. Love and Compassion
Someone can wonder: how can I love God, the Brahman, if I cannot see Him? This too can
be done even if it not easy because the Love it is not a person; however the Lord God has
manifested the Father, the Son Jesus and the Mother Holy Spirit to make Himself visible and
comprehensible to men 440 , which they are other smaller manifestations of God’s Spirit.
Compassion of the Buddha is much better of the indifference, but compassion it not enough
: we need Love.
Regarding the love God same has told also at Findhorn:
a. <<…Many souls go through life and never know the meaning of love. How blessed you
are who know love and who are loved! Love is the key that opens all doors, breaks down all
barriers. Is it any wonder that I keep telling you to open your hearts and love one another?
Compassion towards your fellow is not enough; there must be love. Where there is love,
there AM I, for I AM love. Know the meaning of the divine love, and perfect understanding fills your
whole being 441 >>.
b. <<… Let your heart expand all the time. The love is necessary everywhere. Remember
that love is service, love is action. The love is not one confused, vague emotion of which to speak.
It learns to show it in all you do 442 >>;
c. << Loving is living and living is loving. You cannot say to love Me and not to love the
human beings. As you love the others, so you love Me, because all are One. It accepts this unity in
every moment. When there is no division there is great peace of heart and mind. It always accepts
437 Isaia 7, 14- and note 7, 14438 Il Corano. trad. L. Bonelli sura III 40, Ulrico Hoepli439 Maria Valtorta, L’Evangelo come mi è stato rivelato, vol. VII, pages 123-124, CEV srl, 03036 Isola del Liri (Frosinone) , Italy440 Jakob Lorber, Il Signore parla, page 40, Armenia441 Eileen Caddy, La voce di Dio a Findhorn, page 145, Mediterranee442 Eileen Caddy, La voce di Dio a Findhorn, page 77, Mediterranee
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the victory and the defeat it will fade away in the nothing. Expansion is synonymous of human
beings and this means caring and loving them, seeing their necessities and satisfying them. It
means an expansion of the power of the heart. You open your heart and maintain it open, and not
to allow that nothing closes it. How much more you love Me so more you will love those people
with which you come into contact and so much more you will want to be their of help. It looks for
the Divine Spark in every individual. It may not always be easy to find it but know that it is there
and as you look for it you will find it. Get into harmony with whom is around you; the love brings
harmony therefore it loves, it loves, it loves. The more love flows among all of you, so much great
they will be the peace and the harmony sensed and felt by those around you and from those who
draws near you. If, at any moment, you are feeling yourself in discord with the whole, remember
that the change can happen in a twinkling of an eye. It changes your attitude, it changes your way
to think and the black will automatically become white. When a bright light is brought in a dark
room, dark disappears in a beam of light and doesn't exist anymore. The floodgates are wide
open and My benedictions they are poured upon you all the time 443 >>.
We add for completeness of reasoning that after you have turned to the Christ Lord, the
Buddha, for you, it will be become a saint to which, if you want, you can ask to intercede for you to
God, but same God told that that it is not necessary 444 .
26. The Nirvana
The Nirvana it was already mentioned. The Nirvana is a state of being consequent to the
renouncement to the thirst, the eagerness and the attachment to the pleasure of the world and the
flesh. The Nirvana is a state of being for which it is obtained by God the karmic gift of the peace
and the serenity that the Lord God gives by means of the Karma law to whom behaves well
because " … the Good is compensated with peace and calm, with punishments and anguish the
Evil.. 445 ". The Divine Law of the Karma also compensates who behaves well - but till to when they
continue to behave so - with the reduction or suspension of the pain also, but not with the
cessation of the pain as Buddha promised in the Third and Fourth Truths. Actually, the Oriental
Brother, one of the disembodied Teachers of the Cerchio Firenze 77, wrote in the Karma mantra:
“… You be day by day just, merciful and pure and the pain will not follow you any longer … 446 ” .
The Nirvana as state being, can be gotten also in this life and it is a gift of God for the
moderate asceticism (but it is not essential to become monks to achieve peace, serenity and
reduction or suspension of the pain ) .
Instead, if for Nirvana it is intended a Heaven then it is confirmed what it has been told
already that the Nirvana is not the final destination of the Buddhist: Actually the man’ Destiny is
much more beautiful: it also consists in a conscious reunion with the Lord God since the Earth, for
443 Eileen Caddy, La voce di Dio a Findhorn, pages 147-148, Mediterranee444 Eileen Caddy, Le porte interiori, Message of July 21st , Amrita445 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49, Mantra del Karma), Mediterranee446 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee
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those that had recognised the Lord as Father-Mother-God 447 and for those who have faith and
trust in Him 448 .
The Nirvana, as Heaven belongs to the " world of the dreamt ideals “or thought by men,
created by the same men in strength of the creativeness of the thought 449 .
26bis. Where is now (November 2014) the Buddha Gotama Siddhattha ?
I think that the Buddha – after 2550 years about – did not yet realize of the mistakes of his
doctrine, neither that he had listened the advices of the spiritual Guides of the Life after Death
Which have tried to teach him the Doctrine of the Lord Jesus Christ 450 ; therefore I think that the
Buddha be still in the Nirvana, that is in the mental world 451 because he stubbornly remained of his
convictions and therefore he is still valued on the basis of his doctrine and of the consequent
behaviour of life and consequently he is not arrived to the divine filiation 452 .
I add, however, that the Buddha feels very well in the Nirvana, one of the Skies of the
religions; I am not the one that says it, it is said by the spiritual Teachers of the Cerchio Firenze 77
(Circle Florence 77): << A man that had lived to deserve an eternal prize or that he had devote his
life to an ideal, after the death, in the mental plan, for karma, he sees and experiments the dreamt
ideal. This state of being correspond to a feeling of fulfilment, of beatitude. Many entities that
present themselves in some mediumistic meetings 453 they come, note, from this region of the
mental world: that is why they describe a Life after Death similar to that they believed existed while
they are still living on the Earth, because they are experimenting it and, for them, it is real thing,
not a dream…454 .
27. The disembodied Teachers of the Cerchio Firenze 77 (Circle Florence 77) teach about
Heavens of Religions
<< An indication to that region of the "mental world" correspondent to the Skies described
by the religions . A creature, which were in these skies, is not separated from the others if not by
a particular state of conscience.
Everything is around you.
A man that had devoted his/her life to an ideal, after the passing, in the mental plane, for
karma, he/she sees and it experiments the dreamt ideal..
This state corresponds to a sense of appeasement of beatitude.
447 Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee448 Eileen Caddy, Le porte interiori, Messages of March 5th and August 31st , Amrita449 Eileen Caddy, La voce di Dio a Findhorn, pages 139-141 (Come l’uomo pensa così crea), Mediterranee450 Jakob Lorber, Il Signore parla, page 178, Armenia451 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-180 (L’evoluzione dopo il trapasso), Mediterranee452 Jakob Lorber, Il Signore parla, page 178, Armenia453 The Buddha presents himself every year to bless the Earth during the Ceremony of the Wesak; the Buddha bless it with the help of the Lord God; you see Giuditta Dembech Conoscere il Wesak, pages 14-18, L’Ariete454 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 179-180, Mediterranee
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A lot of entities that present themselves in certain meetings mediumistic originate, note,
from this region of the "mental world": here because they describe a Life after Death similar to
what they believed it existed while they were living on the Earth, because they are experimenting it
and, for them, it is a real thing not a dream.
Once that the individual, not enough evolved, has stopped this dream, he rests, he/she
sees again with clarity and with calm all the past existences, but it is not aware of what it
happens around him/her because he/she has entered the "plane" following to that mental, he/she
has abandoned his/her mental body and he/she is found on the thresholds of a plane in which an
immense indescribable beatitude will live 455 >>.
The sublime destiny of the man is the spiritual plane, that is the Kingdom of the Skies or
God; the Destiny of every man is consciously live together with God, as a One Being alone
because there is no separation 456 . This means to identify us in God, the Father and Mother of the
Life, from which, besides, our Divine Spark or Self has never gotten away, even when we believed
to be alone in the world 457 .
27 bis The man will have the Absolute Conscience:<< …To widen your conscience I don't
hesitate to build a civilization or to destroy it. All I do for you, for your true good.
Do you see those people who surround you? They rejoice, they suffer, they move ,
they live and what you see of them it happens for you. Do you see what it happens in the world? It
happens for you. Also this of which you have had only a thin news, heard a distant echo it has
happened for you my child.
The sun rises and set, the seasons follow one another, the planets cover their
orbits, the universes are born and they perish and all of this I make it happen for you my child.
Therefore I am the substance that constitutes you and the spirit that animates
yourself, since you are in me and I AM in you my child.
But I don't stop me only to this, because I make participating of myself every being
and to every one I give entirely me without reservations, up to the point that every distinction you
and I, every separation, is alone deceptive, and they are so much it necessary to make you exist,
to give the absolute conscience to the being.
This I AM 458 >>.
(note of mine: This is the sublime destiny of the man).
28. St. Francis Di Assisi wrote of God Praises of the Very High:
455 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 179-180 (Il mondo degli ideali sognati), Mediterranee456 Eileen Caddy, La voce di Dio a Findhorn, page 101-102 (All’interno del tuo essere), Mediterranee457 Eileen Caddy, Le porte interiori, Message of May 29th , Amrita458 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee
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<< … You are charity, love. You are knowledge, humility, You are patience, You are beauty,
You are meekness, You are security, You are calm, You are joy, You are our hope and happiness.
You are justice, You are temperance, You are every wealth of ours in overabundance…. 459 >>.
This wrote of God the great Saint of the Christianity meditating within his heart.
29. The Lord God has told in the XX century of the spiritual life:
<< In this spiritual life you must do your job. I AM here always for helping the souls that help
themselves, but you must make the first footstep. You will never learn the lesson if others will
make the things for you. You cannot train a child doing all to his/her place; you must let it to do
things for itself. No matter how slow and hesitating they will initially be his/her actions, I must
remain aside to watch you and be very patient. With great patience and love, I must stand back to
observe you while you do your own work and you commit some errors. But always remember that
you will draw benefit by your mistakes, and that nothing happens in vain. You learn without
standstill new lessons and advancing along the spiritual path: every footstep, also the smallest
approaches yourself to the Destination, the realization of your unity with Me, as long as at the end
you will realize that it doesn't exist separation, that Everything is One, and that you are part of this
unique and splendid life 460 >>. (note of mine : while for the Buddha the life was only suffering ).
30. The Lord God never imposes Himself to anybody, but to every man He says:
<< Why to look for the guide on somebody else? Why not to directly come to Me? Don't you
know that I am inside of you? Don't you know that, if only you allow it to Me, I AM here for
answering to all the questions, to help to resolve the problems and to drive and to direct your
footsteps? I never push Myself on anyone . You must choose to seek and to find Me, and when
you do it I AM ready to takeover, Waiting to pour love in you and through you, ready to show you
the way. Once that your choice you have done and you have allowed Me to hold the rudder, you
can relax and simply to follow step by step My instructions: you will assist to unfold of My wonders
and of My glories, you will see to happen in your life a miracle behind the other. You will discover
that when something is right and it has My full benediction, nothing and nobody can stay in the
way, since everything will happen to the right moment in an authentic perfection 461 >>..
31. The Buddha self limited his possibilities to know the truths of the Life ( and in such
manner he set limits to Buddhists also ).
Not having looked for God in his heart the Buddha renounced to the teaching of the Lord
God included the intuitions or internal illuminations 462 .
459 Samuele Duranti, Preghiere di San Francesco, pages 115-116, Edizioni Porziuncola, Assisi460 Eileen Caddy, Le porte interiori, Message of August 29th , Amrita461 Eileen Caddy, Le porte interiori, Message of July 21st , Amrita462 Eileen Caddy, Le porte interiori, Message of July 21st , Amrita
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Siddhattha - having set to base of his doctrine the personal knowledge 463 acquired with the
astral or mental meditation out side itself - auto limited his knowledges and those of his disciples
to a human knowing.
Buddha had not faith and trust in God and so he didn't dig in the depth of his heart 464
where he would had found the Lord God with all knowledge, all wisdom, all understanding and all
love , so you would stop wasting time looking for outside of yourself 465.
The Lord God said also: << You sometimes ask yourself because you are here, to do
what you are doing? Do the doubts perhaps attack your mind? It digs in the depth of your heart
and you honestly answer to these questions. Then, if you feel to be still a Doubting St. Thomas,
stop briefly in all calm to look for the illumination that comes from the inside, and you discover
which is your correct place inside this vast scheme. I can assure you that you are not by chance
there. Life can have been very hard with you, and you has perhaps had to overcome a lot of tests
or you have been thrown in an ardent furnace straight.
You can be certain that there is a reason for all of this: to burn all the slags, so that you it
don't remain that the pure gold, That "I AM inside of you", and I can serve of it for realizing My
wonders and My glory in front of all 466 >>.
The Lord God also tells to each one of us:
<< I don't have you given the life in the world because you brought the death.
I have not given you the desire because you became avid.
I have not given you the mind because you made yourself enslaved of its traps.
Neither I have given you the calm because you vegetated, and the progress because you
surrounded yourself of useless things or you lost your life in the search of those.
I have not given you the greatness because you despised the humble ones.
Neither I have given you the power because you oppressed and you operated injustices.
I have not given you the peace because you destroyed it.
And if I have allowed the war, it is because you appreciated the agreement.
If I have allowed the pain that comes from the egoism of yours similar and from yours, it is
because you understood the shine of the altruism.
If I have allowed the intolerance, the offense, the slavery, it is because you pursued the
contrary virtues.
And if I have allowed that you was humiliated, exploited, misunderstood, it is because you
learned not to humiliate, not to exploit, to understand, in order that a happy but sterile life is
not very precious as one who gives understanding.
463 Michael Carrithers, Buddha, page 43, Einaudi Tascabili464 Eileen Caddy, Le porte interiori, Messages dated August 28th and 30th and September 4th , Amrita465 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori), Mediterranee 466 Eileen Caddy, Le porte interiori, Message of August 30th , Amrita
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But I have given you the life in the world because you made it more beautiful. I have given
you the abundance because it was you easier to give. I have given you the wellbeing
because you had pity of whom suffers. I have given you the wisdom because you created.
I have given you the desire because you desired the good of yours similars and the mind
because you understood that an only thing is necessary, and that you chose: that thing that
conducts you beyond the opposite ones, whereas there is no separation, where cause and
effect are an only Reality 467 >>.
32. The Conscience or Body Akasico of the man
The Buddha didn't speak, or at least it doesn't result me that he has spoken of the
Conscience as the second eternal body of the man; it said only that the Conscience it is a part of
the man treating of the theory of the Five factors, also it incomplete and wrong because lacking
also of the Self or Atman 468 , as we have already said.
The Conscience or Body akasico is progressively formed while the man lives on the
Cosmos his/her manifold incarnations 469 .
The Conscience with the Spark Divine forms the Ego, as I have already reported in this
writing. " The Ego is therefore what remains of the individual when this it has finished the evolution
as man 470 .
32 bis Exhortation to the Buddhist brothers
Brothers Buddhists, I have made so many quotations - especially those of the God love-life,
that is our Father and Mother 471 - to the only purpose to help you to abandon the belief that
you are yourselves the authors of your transformation from carnal beings into spiritual
beings, while such transformation, at least in the final part, it is work of the Christ
Redeemer and Savior 472 . Therefore I wish you that decides you to stop taking shelter in the
Buddha, in the Dharma and in the Sangha (monastery) 473 , since the Buddhism it is only a stage of
your walk in the Life on the planet Earth.
Therefore it is essential that you look for shelter in God or in His Son Jesus, the Divine
Presence in the man 474 if you want to get the Divine Filiation so as it confirms the Lord Jesus
same 475 .
467 Cerchio Firenze 77, La Fonte Preziosa, page 230, Mediterranee468 Damien Keown, Buddhismo, pages 49-51, Einaudi Tascabili469 Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale coscienza ; Dizionario del Cerchio, pages 101-102 (Essere), Mediterranee470 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee471 Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee472 Eileen Caddy, Le porte interiori, Messages of December 24th and 25th , Amrita ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee473 Eileen Caddy, Le porte interiori, Message of April 8th , Amrita474 Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee475 Jakob Lorber, Il Signore parla, page 178, Armenia
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Besides same God, through His English scribe, Eileen Caddy, with the Messages (of
December 24th and 25th ) that I have already quoted more times it teaches us that only the Lord
Jesus Christ completes (expands) our Conscience.
For your good and the good of the humanity decide you for the Lord Jesus Christ
that it redeems and it also saves the Buddhists that elect Him to them Redeemer and Savior - as
every other man of the Earth, belongs or less to a religion 476 - because the final phase of the
transformation of the man from carnal being to spiritual being is work of God in the Jesus Christ’s
person. Turn to the Lord Jesus with faith and trust because He is our Redeemer and Savior, but if
you prefer a Mother turn with the same trust to Mary of Nazareth, the Co- Redeemer woman,
because it is also your Mother 477 . Her, Our Lady Mary, is One with her Son Jesus 478 .
33. Suggestion to the Buddhists still doubtful on the Christ Lord:
you reflect on the Ceremony of the Wesak; it is another proof that you can check personally
and that it testifies the Divine power of the Lord Jesus; the Ceremony of the Wesak it is carried out
every year in a valley of the Himalaya during which the Lord Jesus strengthens the benediction of
the Buddha to the Earth .
" The pilgrims of the Himalaya
To the approaching of the of the anticipated date, thousand of pilgrims start toward this
valley. For some the trip will last a lot of weeks, they come from Ceylon, from Tibet, from Nepal
from lost places, attracted by the sacred call. Who are they? They are spiritual guides, they are
disciples and Teachers of every order and degree belonging to the most varied religious,
philosophical or esoteric currents. They are Lama, guru, sadhu, holy men that, with their word they
contribute to the spiritual growth of million of men. Reached the place, they place themselves in
the position that is consistent to their degree; every one exactly knows what it is his place, without
abuse of power, neither discussions. Also belonging to radically different ethnic groups, to different
religions, all the participants are well aware of the importance of the unifying function of the
ceremony, since the root of the knowledge is unique, as sole it is the Divinity. Here barriers don't
exist, neither prejudices of any type, all work devoting the life to a common objective: the spiritual
evolution of the Human Kind. When the moment of the full moon draws near, on the altar of stone
a great cup of crystal flood of water is set. The pilgrims sing and they pray awaiting the great Event
that is about to verify it .
The Teachers' arrival
When everything is ready, the Great Initiates of the Hierarchy arrive. They witness to the
ceremony in their Body of Light, they are also Them Perfect Teachers as the Buddha , they are
the Great Beings that in to turn of some centuries they have accompanied the growth of the human
476 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee477 Maria Valtorta, L’Evangelo come mi è stato rivelato, Volume I, page 246, CEV srl, 03036 Isola del Liri (FR), Italy478 Maria Valtorta, L’Evangelo come mi è stato rivelato, Volume I, page 119, CEV srl, 03036 Isola del Liri (FR), Italy
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beings and now concluded the cycle of incarnations on the Earth, they drive the humanity from the
Superior planes of the existence. They take place around the altar of stone, in the space that they
have been reserved and they tune up ritual songs, accompanied by the crowd of the presents.
While the moment it approaches, the crowd tunes up the song of the <<OM>>, the primitive sound
through which the Creation happened, the ineffable name of God.
Close to the altar, at the center of the group of the Teachers, it materializes him in his
Body of Light the Christ, come to welcome His Great Brother. It will receive the benediction
of the Buddha and, strengthening it, it will pour again it on the Earth.
The apparition of the Buddha – At the agreed moment, on the presents a great quiet
goes down, all look toward the north - east. In the sky a bright point manifests it that slowly draws
near purchasing neatness of contours. Gradually, to its inside it makes him visible the Buddha,
resplendent of light, sat in the position of the lotus, wrapped up in the dress color saffron. With the
hand right raising in sign of benediction, stops him hovered on the sacred rock. The Teachers tune
up a powerful mantra, used for the occasion an only time a year. All the presents are in knee, the
intensity of the moment produces a palpable energy. This vibration establishes a great current of
thought to which makes answer one as much mighty energy of benediction. From the crowd they
are raised powerful prayers that culminate with the great invocation. The smiling Buddha listens;
its blessing presence is bearer of a mighty energy. During his apparition, along the valley it races
as a quiver that makes to bud the iris violet, flowers of peace and recovery, symbols of the Wesak.
The Buddha is apparent in his body of light for eight minutes, then slowly as he has come, it
disappears. The participants remain still in deep concentration and meditation, slowly they draw
near then to the rock-altar. Here they will receive from the hands of the Teachers a sip of water
drawn by the cup of crystal. The water, that is so clear and pure at those quotas, represents the
continuity of the union among Teachers, disciples and human beings. Strongly magnetized by the
event, it will infuse new energy and determination to every one... 479."
Brothers Buddhists, you also learn to do the will of God because what we do of our will it
is full of errors, also due the deceptions of Satan / Mara; what we do is founded upon miserable
human affairs; you look for God meditating in your heart, your intimate world, and give to the Lord
all your trust. The rest will be done by same God.
479 Giuditta Dembech, Conoscere il Wesak, pages 14 - 18, L’Ariete
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