THE ORDINE GESÙ REDENTORE (JESUS REDEEMER ORDER) ANSWERS TO THE

FOLLOWING MAN’S EXISTENTIAL QUESTIONS

The questions that the man sets itself are so many. Us of the Ordine Gesù Redentore (OGR)

Jesus Redeemer Order (JRO) propose us to help all those people whom existential questions are

set, the eternal questions of the man, to which a logical answer is not given about :

1. Who am I and Who God is?

2. With which and how many bodies is he made the man?

3. What is life and which purpose has it ?

4. Why we are born and why do we live?

5. Why do we suffer?

6. Why do we die?

7. Is it true that we live once only in the planet Earth?

8. Which the reasons for the pain are?

9. Why do the innocent ones suffer?

10. Is it true that the world is a valley of tears?

11. Is it true that there is a world inside of us?

12. Is it true that the death of the man, for instance of Pietro, concerns only his physical

body?

13. What the true meaning of Resurrection of the flesh is?

14. Is it true that the Hells and the Heavens are so many?

15. Is it true that the Conscience of the man is one eternal body of his?

16. Is it true that the thought creates?

17. What the relative reality is and what the Absolute Reality is?

18. Is it true that they exist both Satan and the Demons and other malignant spirits?

19. Is it true that the Demon, the Demons and the other malignant spirits influence our life?

And as they can influence it?

20. What the love is?

21. What the love is according to the Teacher Teresa?

22. Does the man, for instance Michele, he dies on the Earth or he continues to live in the

Life after Death?

23. Is the man similar to Satan, Adam and Eva?

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24. Which the role of Jesus of Nazareth is in the Plan of Salvation of God ?

25. How will we be judged in the Life after Death in the day of our personal judgement ?

26. Is it true that the man lives always in the Cosmos as man and later in the plan of the

Communion of the Saints when it will have “conquered” the Conscience of the Saint?

Our answers to the questions listed above they are founded upon Divine or Celestial

Revelations; in certain cases we will widen the description of the existential matters of this

document, in the elaborates and in the other writings of this Catechism using the Old and the New

Testaments, the Revelation of the Lord God to Eileen Caddy of the Community of Findhorn in

Scotland and of the Lord Jesus to Jakob Lorber and to Maria Valtorta. We will also use some other

suitable Revelations in the document of this chapter with the title "Why the Ordine Gesù Redentore

has been constituted as a subject independent from the other Christian Churches".

Answers to questions with existential matters, since such matters they are very more

strangers of that that can seem:

1. First answer to the question "Who I am and who God is"

I am a man in the street with good qualities and defects as all the others men; I am a being

to be improved, above all with the love because I still have some limitations that I must overcome,

but I try to evangelically live at the best of my possibilities: I have a Conscience also, that I

received as a gift by a man or a woman that had lived before me, to whom my same Divine Spark

or Individuality has given life. The man’s Conscience is a human and divine gift.

a. It is a human gift because it is the fruit of the existences and the life on the Earth and in the

other Plans of the Cosmos (astral, mental and Akasico or of the Conscience) of other men

and women lived before me and animated by my same Drop or Divine Spark 1 or

Individuality 2 and of my same living on the Earth in this incarnation; for the truth it is also a

gift of the inferior creatures that gifted their conscience to the first man in which became

incarnate my same Divine Spark or Individuality;

b. It is a Divine gift because all life has been created by God in such a way that the

Conscience that we receive were a gift of men that in their turn they received their

Conscience from other men or from other living beings: the crystals of the Matter, the

vegetables and the inferior animals. It is the Lord God that has conceived, organized and

realized the lives of everybody in such a way that all creatures received its Conscience,

more or less ample, as a gift of somebody. Therefore all life is a gift and it is in the hands of

God 3 .

1 Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee2 Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee 3 Eileen Caddy, Le porte interiori, Message dated March 20th , Amrita

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For us men it is not easy to live according to the Decalogue 4 and to great reason according

to the Laws of the love 5 , but we can live as God wishes at the best of ours few possibilities, as I

do me. Us men we are limited beings, but we have great possibilities because we are created at

image and likeness of God 6 .

I am an individual 7, that is a man, and as innumerable other men I have merits and defects

and therefore limitations.

Instead God is a Spirit 8 a Being Everything, complete, perfect, endless, omniscient,

almighty and absolute 9 . The Lord God is not the distant and unattainable God that governs us

with indifference from the rooms of a castle of the skies; He is the God within us that He loves us

and that He has care of each one of us 10 , the God that desires His love to be returned from all His

children. He is also the God that has manifested three People, to become visible and

comprehensible to the men 11 : the Celestial Father, His son Jesus and the Great Mother Spirit

Saint 12 . He is the God that animates us 13 with the Drop or Divine Spark and when we are ready,

that is when we have transformed with His help our egoism into altruism and therefore in love, it

gives us the Absolute Conscience to make us the more possible similar to Him 14 .

The spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77) have so described

the Lord, although He is indefinable 15 :

" God - Cause of the causes: first cause not created. Beginning and end of the whole that It

didn't have beginning neither it will have end. Origin and finality of every emanation. One equal to

Absolute. Being and unique existence that he includes every being and every existence being

these in <<Him>>. It is present in every thing, also transcending the totality of the things, It is of

these origin in the Cosmoses for <<His Nature>>: inside equal <<Love>>, and outside equal

<<Life>>. <<He who is>>, 205c.

" God - (you see <<Absolute>>, <<Communion>>, <<Absolute Conscience>>, <<Cosmic

Conscience>>, <<Existing>>, <<Fusion>>, <<Endless Presence>>, <<Everything is perfect>>,

<<Everything One Absolute>>, <<Unity of the Whole>>, <<One>>), (you see <<First Cause>>)

216a. God's attributes, 225a. God is <<beyond >> the Spirit; it is the Spirit and <<the whole rest>>

233a. The relationship that exists between our Individuality and we, is the same that exists

between our Individuality and God, 241a, 115b, 133b, 269b, 276b, 278b, 281b, 283b, 285b, 286b.

The <<Absolute Conscience>> (you see) – God - it is not a <<me>>, it is not a subject; and he

4 Deuteronomio 5, 6-225 Levitico 19, 18 ; Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 36-406 Libro della Genesi 1, 27 ; Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita7 Cerchio Firenze 77, Per un mondo migliore, page 208 (Individuo), Mediterranee8 Eileen Caddy, Le porte interiori, Message dated March 28th , Amrita9 Cerchio Firenze 77, Dizionario del Cerchio, pages 296-297, Mediterranee10 Eileen Caddy, Le porte interiori, Message dated July 17th , Amrita11 Jakob Lorber, Il Signore parla, page 40, Armenia12 Tommaso apostolo, Il Quinto Vangelo, trad. Mario Pincherle, page 101, Macroedizioni13 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee14 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee15 Cerchio Firenze 77, La fonte Preziosa, page 266, Mediterranee

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could not be it from the moment that in such <<state of being >> nothing else exists if not God,

43c, 149c, (you see << Perception>>) 157c, 187c, 96d, and following, 116d, 276d.

Lord, I won't have need to travel in long and in wide the world to find You, but rather how

much more the world will be extraneous to me and indifferent, also remaining in it, and more

easily I will find You 54e. On the absolute plane, objective, it doesn't exist neither creation, neither

emanation, neither manifestation, neither beings, neither worlds. Only God exists, and therefore it

is absurd to look for the why of the manifestation on the absolute plane, 154f and following, 162f

and following.

To identify ourselves in God means to be everything and nothing particularly. It means <<to

feel>> beyond of the gone by, of the becoming, of the illusion. It means to be Him. And also from

that little that we can imagine, can It be called annulment such an existence?, 168f. It can know

God only who has the conscience (you see) that allows this. God, therefore, is essentially a state

of conscience. Look for Him as well, oh ignorant ones, in different places, in different doctrines;

you won't find Him except in yourselves when you will have made to fall all the limitations that your

true being envelop, 187f, 196f.

Even if God doesn't look to us from the high, but He has us within Himself, even if he is not

a person, he knows us. Rather it feels us more than an anthropomorphous God, because we

belong to His to feel, to His Reality, that It is His since it is ours. Not only: in His way to be, more

similar to the pantheism that to the theism, He speaks to us, It constantly assists our necessities

and It drives better us of what a personalized God could do, 214f, 249f, (you see <<Maya>>) 26h,

27h, (you see <<to Become>>, 30h, 35h, 40h, 47h, and following. Wrong it would be from human

values to imagine the Reality of God and on that to create an ethics; and it seems me that <<really

this error>> has been done: that is, departing from what our senses they make us hold reality, men

has drawn all those conceptions of the divine one that they do of it an anthropomorphous Being, if

not in the aspect, at least in the behaviour. It seems me instead more proper to think that Him be

the <<cause>> of everything, and that <<cause>> and <<caused>> be an <<only Reality>>, 53h.

Immanence and transcendence of God, 55h, and following, 63h, 85h, and following, 93h and

following, 193h and following, 225h and following 16 ".

The same spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77) report: " He is

not the God of Abram, neither of Confucius; He is not Brahma, He is not the Father of the Christ,

neither Mohammed's Allah. He is not the Good neither the Evil He is not love contrasted to the

hate, it is not Justice, but He is not partiality; He is not Mercy but He doesn't condemn. He is

beyond the game of the contrary ones, but being Him <<sum fullness>> He is all of this that it

misses you: love for the one that is not beloved beatitude for the one whom suffers, Everything for

the one whom nothing is: He is the One whom appears as manifold, but it is not the appearance,

because He is <<What He is>>. He is endless because He is the only One, eternal, because He is

the unchangeable One, because in reality indivisible, because in reality He is the only One that

16 Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio), Mediterranee

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exists. He is complete because He is the Everything that Everything includes, but it is not the

Everything because the Everything He transcends. He is absolute <<to feel>> and <<to be>>, our

real condition of existence. I invoke the spirit that is within you, the only One able to give sense to

mine miserable to stammer 17 ".

It is well we ask ourselves who God is and who we are, because our life exists in how much

His life exists; actually It is His Spirit that animates us 18 ; therefore God is to us very near, rather

He is inside of us in our heart 19 . On the subject same God told the prophet Mosè that His Word

"…It is very near to you, is in your mouth and in your heart for you put It into practice… 20 ".;

therefore, around 25 centuries ago, five centuries before the birth of the Christ in Palestine, the

Lord God clearly told the man where he could find Him: not in the sky or on the other side of the

sea, but within itself.

The priests of the Catholic Church didn't tell me it and I discovered it alone only after I

bought a Bible, but I had already turned sixty years old! I knew so that God was also inside of me

after having looked for Him out of me everywhere, also during my long trips for the necessities of

the job that I did. From then on I studied all Divine or Celestial Revelations published in Italy.

Around twenty centuries ago Jesus told us that God was inside him; Jesus also told us that

men were within Jesus and that Him Jesus was within us 21 . These presences are extraordinary

and they are possible only for the extraordinary possibilities of the Spirit of God of which our Drop

or Divine Spark that it animates us is a cell.

Subsequently, in the sixth century after Christ, the Lord God made to tell the prophet

Mohammed from the Archangel Gabriel: " In truth we have created the man and we know what the

soul it inspires him and we are more intimate with him than it not be the great vein of the neck

(jugular) 22 ".

In the twentieth century after Christ the Lord God has confirmed His presence in every one

of us some times to the English Eileen Caddy of the Community of Findhorn in Scotland among

which:

- in the Message of 21st July of the book Le porte interiori of Eileen Caddy edited by Amrita

the Lord said to Eileen that He was inside the man and that He was there "… to answer to

all the questions, to help to resolve the problems and to guide and to direct our footsteps…"

;

- in the Message of August 30th the Lord God said to Eileen to look for the answers in our

heart if we have some doubts;

17 Cerchio Firenze 77, Oltre l’illusione, page 286-287, Mediterranee18 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee19 Eileen Caddy, Le porte interiori, Messages dated January 28th , August 30th and September 4th , Amrita and Eileen Caddy, La voce di Dio a Findhorn, page 61, Mediterranee 20 Deuteronomio 30, 11-1421 Vangelo di Giovanni, 14, 20 and chapters 15 and 1722 Alessandro Nangeroni, Dizionario del Corano, page 120 (Vena del collo giugulare), sura L 16, Xenia Tascabili

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- in the Message n° 92 of the book " La voce di Dio a Findhorn, page 61, Mediterranee,

God said that He is inside of us “ …I AM within you with all the knowledge, the wisdom and

the understanding…” to answer to your questions on the Mysteries of the life.

Then the Lord God is present within every man with His Spirit (probably through our Drop or

Divine Spark, Spirit or Self 23 ); therefore every man can find in every moment His Lord and, in turn,

God can answer or to speak to each one of His children when Him same he wants. To establish a

relationship with the Lord the only thing that we must do is to recognize God and to accept

Him 24 .

This is a possibility of cosmic importance and it confirms that each one of us is made at

image and likeness of God. Of it derives that the man must not think badly of himself, neither he

must belittle 25 ; it owes, instead, to become aware of his possibilities to live the terrestrial life at

imitation of Christ 26 .

To also wonder who we are it is very important, since we don't know it, even if it can

appear wrong to sustain such a thesis. To start to have an idea of God it is advisable to reflect

upon the immensity of our universe, upon the laws that govern it and upon its beauty. While to start

knowing ourselves we must self analyze ourselves (self knowledge 27) through the auto

psychoanalysis 28 to discover our defects and which deadly vices (sins) we have 29 . As for those

people who think of knowing themselves they have to realize that they don’t know it if they don’t

have done before a sincere auto psychoanalysis. As for those people that are not sure to succeed

in discovering the truth of themselves they have to know that with God everything is possible 30 .

It is necessary to know that we are not as we have decided to be when we have

learned to distinguish the Good from the Evil in the family, in the Church or in the school, or

how, they have generally taught us the civilizations of the man in the Nation, where we live.

To discover as we are made it needs to start to know ourselves through the auto psychoanalysis,

without need of some help of psychologists or psychiatrists, very useful in case of illness, but for

the auto knowledge it is better to do it by itself.

As for the knowledge of God, we learn from Him itself: the pages are seen 266 and 267 of

a splendid book of the Teachers of the Cerchio Firenze (Circle Florence 77): La Fonte Preziosa

(The Precious Source) Mediterranee, that begins this way: " I AM Spirit and Matter and nothing of

everything this. I Am male and female and nothing of everything this... Don't attribute me qualities

that have a contrary, because you limit me. Therefore, I AM boundless. But also this is a quality:

therefore I AM indefinable... This I AM ".

23 Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee24 Eileen Caddy, Le porte interiori, Message dated October 21st , Amrita 25 Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita26 Tommaso da Kempis, L’imitazione di Cristo, San Paolo27 Cerchio Firenze 77, Dizionario del Cerchio, pages 35-36 (Autoconoscenza), Mediterranee28 Cerchio Firenze 77, Dizionario del Cerchio, page 37 (Autopsicanalisi), Mediterranee29 Cerchio Firenze 77, Dizionario del Cerchio, pages 54-55 (Conoscere se stessi), Mediterranee30 Eileen Caddy, Le porte interiori, Message dated October 26th , Amrita

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Don't lose you these two divine pages and bought you the book that I have above

mentioned. It is a fundamental spiritual aid of ours small to know.

2. Second answer to the question "With which and how many bodies is made the man?": The

spiritual Teachers of the Circle Florence 77 teach that the man is a whole composed of the

following bodies: Divine Drop or Spark or Individuality, "the eternal body" that It animates us, the

physical body, the ethereal body, the astral body, the mental body and the body Akasico or of the

Conscience 31 ; the body ethereal is " The counterpart more thin …of the dense physical body and

it is formed always by physical matter, but for density it is below the atom 32 . The other bodies,

always animated by the Divine Spark, they make to live the man in the homonyms planes or worlds

of the Cosmos: the physical plane (the planet Earth), the astral plane, the mental plane, the

Akasico plane or of the Conscience and the Divine plane 33 .

3. Third answer to the question "What life is and which purpose has it": Life is a process conceived

and realized by God "…able to compose a cycle of existences (my note: in the Cosmos); it is an

episode of the evolution. Manifestation of the <<external Nature of God 34 >>. Life is composed of

innumerable episodes tending to our evolution, that is to the amplification of our Conscience for

making us to become unselfish. The evolution is a " Process for which the life, through forms more

and more organized, it always expresses great degrees of Mind and of Spirit 35 ".

The Cosmos 36 is formed with the planes physical (our universe with the Earth), the astral,

mental and Akasico or of the Conscience. The life as we know it through manifold incarnations on

the Earth 37 enable the man to overcome the egoism, fruit of his sense of separation 38, and to

become unselfish and therefore able to love God and the others; of it derives that we must not live

for the money, the success, the sex and for the various material satisfactions, but for transmute our

egoism in altruism. We must live therefore to be born spiritually (…Spiritual birth means

manifestation of this Spirit in the conscience of the individual 161d 39 ) because life has been

structured by the Lord God for making us realize a process of improvement through a continuous

choice 40 . The improvement happens by means of the Law of the Evolution 41 of which they also

make part the laws of the reincarnation and the karma (or law of cause and of effect 42 ); this last it

31 Cerchio Firenze 77, Dizionario del Cerchio, pages 58-60 ( I corpi dell’uomo), Mediterranee32 Cerchio Firenze 77, Dizionario del Cerchio, page 59 (Corpo eterico), Mediterranee 33 Cerchio Firenze 77, Dizionario del Cerchio, pages 216-221 ( Piani di esistenza), Mediterranee34 Cerchio Firenze 77, Per un mondo migliore, pages 216-217, Mediterranee35 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee36 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee37 Jakob Lorber, Il Signore parla, pages 184-186 (La reincarnazione), Armenia ; Cerchio Firenze 77, Dizionario del Cerchio, pages 238-240 (Reincarnazione), Mediterranee38 Cerchio Firenze 77, Per un mondo migliore, page 215 (Senso di separatività), Mediterranee39 Cerchio Firenze 77, Dizionario del Cerchio, pagine 191-192 (Nascita spirituale), Mediterranee40 Cerchio Firenze 77, Dizionario del Cerchio, page 309, Mediterranee41 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee42 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 35-49 and er un mondo migliore, page 209 (Legge di causa e di effetto), Mediterranee

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is the fundamental cosmic law 43 for the re-education of the men-demons. The purpose of the life

conceived and realized by God it is that to save the Demons by means of the men 44 .

The reincarnation consists in the " Transmigration of individualities (my note: that is of Drps

or Divine Sparks) in a fit body to express the achieved evolution, to the purpose to achieve

evolution 45 ).

The Individuality " Is the first manifestation of God to originate the world of the microcosms

(my note: that is of the living beings, included men). It is the Drop, the Self, the Divine Spark

mantled or not of the conscience 46 ".

The Divine Spark or Individuality it embodies Itself in individuals, that is in living beings, for

instance a crystal of the Matter, a vegetable or an animal and naturally in a man or in a woman).

The individual "…he is or it will be << a centre of conscience and expression>>. Who,

undergoing to the law of evolution, he/she can express him/her in terms of conscience. Individual

for extension of meaning, equal also to <<microcosm 47 >>.

4. Fourth answer to the question " Why we men are born and why do we live?": We are born and

we live for becoming able to love overcoming the egoism by means of the lessons of the life

through struggles, temptations and pains 48 according to the law of the evolution, that includes the

Reincarnation and the corrections of the Karma law or law of cause and of effect 49 .

The law of the Evolution is a " Process for which life, through forms more and more

organized, it always expresses great degrees of Mind and of Spirit 50 ". ( my note: for Spirit you

intend Conscience).

For Reincarnation you intend the " Transmigration of the Individuality in a fit body to

express the achieved evolution, to the purpose to achieve evolution 51 ".

5. Fifth answer to the question "Why do we suffer ?": You suffers because we are sinners,

because we don't obey to the Decalogue 52 even if it is known, hardly! if we obey to the laws of the

love 53 ! To correct the man sinner the pain is revealed to the omniscience of God the only way for

making us understand our errors, for making us repenting and converting 54 . The spiritual

Teachers of the Cerchio Firenze 77 (Circle Florence 77) have so defined the sin: " … the sin is

ignorance since who commit the sin has not assimilated the teaching yet (my note: of the pain) that

43 Cerchio Firenze 77, Per un mondo migliore, page 209 (Legge di causa e di effetto), Mediterranee 44 Jakob Lorber, Il Signore parla, pages 157-163, Armenia 45 Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee46 Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee47 Cerchio Firenze 77, Per un mondo migliore, page 208 (Individuo), Mediterranee48 Jakob Lorber, Il Signore parla, page 162, Armenia49 Cerchio Firenze 77, Per un mondo migliore, page 209 (Legge di causa e di effetto), Mediterranee50 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee51 Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee52 Deuteronomio 5, 6-2253 Levitico 19, 18 and Deuteronomio 6, 4-954 Vangelo di Matteo 4, 17

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it will bring him/her to anymore commit that datum error 55 ". Then pain is a correction for making us

understand what errors, transgressions or sins we have committed up to when we have not

assimilated the teaching of the Decalogue and the Laws of the love. However the correction, for

Divine Mercy, it will be not given us until the man it won't be able to understand it, because it is not

a punishment; the correction is “… a way to make to understand to the creatures what it must be

done and what it must not be done, a way to cure a deficiency of the individual conscience.…56 “.

The corrections that must fall on the single men they are prescribed by the Lords or Teachers of

the Karma 57 .

6. Sixth answer to the question "Why do we die?" : We die because, up to a point of one

determined incarnation on the Earth the man reaches the maximum amplification of his/her

conscience of which he/she is able; therefore the life on the Earth in the said incarnation would not

be him/her more profitable to widen such his/her conscience; therefore is made to die his/her

physical body but his/her bodies astral, mental and Akasico or of the Conscience of the man (with

the Divine Spark that animates us 58 ) they go to live in the Life after Death in the homonyms

planes or worlds ( astral, mental and Akasico or of the Conscience to consolidate the amplification

of conscience reached on the Earth. Then, if the man has not become holy yet, its Divine Spark will

reincarnate Itself on the Earth in another man or woman to achieve new evolution and so on until

we won't have become holy. As Saints our Divine Spark with the Conscience they will go to live in

the Communion of the Beings 59 , that is in the Divine Plane. The life of the man therefore it doesn't

end on the Earth, but it continues immediately later in the above mentioned three floors or worlds

of the Cosmos; first the man start to live in the astral world, then its life will continue in the world or

mental plane and then in the Akasico plane where the man finishes consolidating the growth of

his/her conscience happened on the Earth; then his/her Divine Spark, Spirit or Self will reincarnate

Itself in another man or woman to achieve new evolution, that is a new amplification of his/her mind

and his/her conscience, if he/she has not become holy yet).

The reincarnation will occur in the Nation and in the most suitable family for achieving new

evolution, that is a new amplification of Conscience, because the death of the physical body and

then of the astral and mental bodies allows the transformation on the man 60 ; the so called death

allows experiences always new to the man with personalities always renewed 61 . But there is

something else: passing into the Life after Death each one of us will find again the people of

his/her family 62 , passed away before him/her and those that will pass away after him/her because

55 Cerchio Firenze 77, Dizionario del Cerchio, page 209 (Peccato), Mediterranee56 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 158, Mediterranee 57 Cerchio Firenze 77, Dizionario del Cerchio, page 266 (Signori del Karma), Mediterranee58 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee59 Cerchio Firenze 77, Dizionario del Cerchio, page 52-53 (Comunione) and 249-250 (Santo), Mediterranee 60 Cerchio Firenze 77, Maestro perché?, page 46, Mediterranee61 Cerchio Firenze 77, Maestro perché?, pagina 53, Mediterranee62 Cerchio Firenze 77, Maestro perché?, pagina 57, Mediterranee

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love allows the identification of the people 63 in the four planes or worlds of the Cosmos and

beyond.

7. Seventh answer to the question "is it true that we live once only on the planet Earth?": Yes and

No at the same time; it is true if a man, for instance Giovanni, in one determined incarnation has

not become holy yet, he however has accumulated in the same incarnation an amplification of its

conscience anyway; then his physical body dies on the Earth, when the man is not able to increase

such his conscience anymore in the same incarnation; after that he moves him in the Life after

Death to consolidate said amplification of conscience. However, its Divine Spark won't embody

Itself more on the Earth in the man Giovanni - that it inherited the Divine Spark and the Conscience

of men lived before him, but in another man, for example Marcello, capable to increase the

conscience that had Giovanni. So never is the same man that reincarnates itself on the Earth64 ; therefore if Marcello won't even succeed in becoming holy, the same Divine Spark of Giovanni

and Marcello (but also of other men embodied before them on the Earth) with the Conscience also

accumulated by Giovanni and Marcello, will embody Itself in another man, for instance Martina,

and so on until the last of the series, Giacomo or Giordano won't have become holy. If Giacomo or

Giordano will become holy one of them will keep on living in the Communion of the Saints, that

should be the Heaven, that is the antechamber of the Divine Plane, Plane in which the Lord God

should give the absolute Conscience 65 to the Saints and therefore the plenitude in which one of

the two Giacomo or Giordano will eternally live. Of it derives that in reality death doesn't exist

exception made for the bodies physical, astral and mental of men everyone of which

corpses it dies in the homonym plane, but the man with his/her Conscience eternally lives,

always together with the Divine Spark, with which it forms the Ego; the Ego is " The part

more elevated of the individual subject to evolution. It has called <<Ego>> the whole of the

Divine Spark and of the <<individual conscience>>. The Ego is therefore what remains of

the individual when this has finished the evolution as man 66 ".

8. Eighth answer to the question "Which the reasons for the pain are?": The man is a being limited

by defects and vices, but above all from its egoism; but he/she also has some good qualities and

above all great possibilities to spiritually grow because he/she is made …in image and likeness of

God…67 ; therefore the man, when it will become unselfish, that is able to love, will achieve a great

amplification of its conscience. Every time pain induces the man to reflect on the causes of its

sufferings and such reflections they make him/her understand what the error that it has committed

is. The spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77) teach that “… the sin is

63 Cerchio Firenze 77, Dizionario del Cerchio, pages 26-27, Mediterranee64 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 163, Mediterranee65 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee66 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee67 Libro della Genesi 1, 27 ; Eileen Caddy, Le porte interiori, Message dated May 29 th , Amrita

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ignorance and that when the man has assimilated the teaching of the pain he/she doesn't commit

that datum error anymore 68 “.

The pain has revealed itself to the omniscience of God the sole manner for helping the man

to understand his/her mistakes of behaviour and to overcome his/her egoism expanding so his/her

Conscience.

Pain is provided by the karmica law, a fundamental law for the evolution of the man (" Law

of cause and of effect that it is applied in the individual or human sphere 69 "; pain is a teaching or

correction imparted with scrupulous justice by the Lords or Teachers of the karma 70 : "… The

Good it is compensated with peace and calm and the Evil with punishments and anguish… 71 ".

Everyone is responsible of the Evil that he/she has committed for which it will be given him/her with

justice the correction or the teaching of the pain, as everyone is deserving of the peace and of the

calm received for the Good that he/she has done.

For Divine Mercy the teaching of the pain it is not always contemporary to the Evil that it

has been done, but it is given only when the man - also centuries later - he/she will understand it72 .

The man complains so much for the pain but what is it pain? The Teacher Kempis , one of

the Teachers of the Cerchio Firenze 77 said: “ And what is it pain, if not a warning signal that we

have not understood, a stimulus to look for again, a request for understanding? And what may

ever be the purpose for which each man worry about to understand, to rack his/her brain,

contemplates, builds up, destroys, if not that to give him/her a conscience that mirrors the reality of

the world of the to feel? But who ever will convince you, give you this certainty! The reality is in the

intimate of the being and only there can be discovered 73 “.

We will discover the reality in meditation fixing our thought into our heart and asking to the

Lord God the explanation of the things of the life that we do not understand 74 provided that we live

on the basis of the Divine Commandments ( Decalogue 75 and Commandments of the love 76 ) and

of the Christ’s Doctrine (the Gospels).

9. Ninth answer to the question "Why do the innocent ones suffer?": For innocent ones I mean the

small children up to four years old; I don't know how much a child, for instance a few months old,

he/she may learn from the sufferings, but I know that its parents, the grandparents and other

relatives will suffer for the sufferings of such child. Then them, parents and relatives, suffering for

the pain of the child they will suffer and suffering they will understand something for a cause

68 Cerchio Firenze 77, Dizionario del Cerchio, page 209 (Peccato), Mediterranee69 Cerchio Firenze 77, Per un mondo migliore, page 210 (Legge karmica), Mediterranee70 Cerchio Firenze 77, Dizionario del Cerchio, page 266 (Signori del Karma), Mediterranee71 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del Karma), Mediterranee72 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 158, Mediterranee73 Cerchio Firenze 77, Per un mondo migliore, page 197, Mediterranee74 Eileen Caddy, La voce di Dio a Findhorn, page 61, Mediterranee75 Deuteronomio 5, 6-2276 Levitico 19, 18 ; Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 36-40

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moved (karma) in the current or a preceding incarnation of theirs; such understanding will widen

their Conscience 77 .

10. Tenth answer "Is it true that the world is a valley of tears?": No, it is not true because on the

Earth there is also the peace, the happiness, the joy, the fallings in love and the cheerfulness. The

Teacher Kempis of the Cerchio Firenze 77 (Circle Florence 77) have said: " Someone said <<In

the moment that he/she is born he/she starts to die>>. We tell you: <<You born to the today, you

die to the yesterday and you will be always alive, not itinerant dead bodies>>.

The greatest gift: the gift of the life!

But you don't agree with me: you are a bit all of the tired ones discouraged of the life, poor

brothers without enthusiasm, timorous to live, timorous to die.

<< Is life a test, is it true brother? It is not here happiness, it needs to only try to stay in

grace of God to deserve the eternal life>>: here is the refrain that from centuries it is singed as

supreme religious comfort to the humanity.

And when men look for something more convincing, they speak "the spirits" with new

words: <<This your world is not the world of the reality; life starts after the death>>.

You like these explanations because they excuse you some with yourselves and with

others for what you don't have done.

If you question a creature that in his/her life has not done anything, he/she will answer you

that he/she has been prevented her <<to do>>: illnesses, hits of the destiny, upside-down of luck

and so saying. As if the man only existed for being prevented. They are all escapes and excuses.

The world is not a valley of tears for divine disposition, it is not an earth of continuously

separate issue, but part of that Everything - One who It calls Absolute, in which every subdivision

is conventional being unique the Reality.

Convince you of this and the life it will appear you under a different light.

If you think actually that it be an exile for the man, you are inclined to spend it in a way that

it is a compromise among what you hold pleasant and what you do with effort, closing you in this to

evade the issue, to the same reality of the life. Every event, every thought they are taken, then, as

pretext for the continuous escape from the life. The same truth communicated by others is

misunderstood and used as justification to the <<not to live>> that you do in the true sense of the

word.

<< Brother, do you believe to the law of the evolution? >>. It is comfortable to believe it.

You say: <<The evolution happens in every way; it will arrive the time of my liberation anyway>>.

<< Brother, do you believe to the karma? It looks at that creature how much it suffers>>. <<

It is his/her karma>>, and with this you believe to be exonerated to help him/her. << And the other

creature? From years it is in the difficulties>>. << It is his/her good>>, you say.

77 Cerchio Firenze 77, Dizionario del Cerchio, page 190 (Morte dei bambini), Mediterranee

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It is not so, unfortunately? It is the man that interprets wrongly, that lives among

compromises deluding himself/herself to draw from it two or more advantages.

It is not important to believe in the law of the evolution; if you don't move you, such you are

and such you will stay.

It is not important to believe in the karma, brother that you believe to it: rather, if in the fear

of what can revert on you you live in constraint, it is better that you don't believe it.

You are not able certain to say to love your brothers if, considering that they are found in

difficulty for them same cause, you believe to be in right to disinterest you to lend them help.

You must intend in the true sense our teachings; you must not escape yourselves. to

deceive yourself; but you must exactly be informed of all those <<as>> and <<because>> that they

determine your behaviour and that they correspond to as many <<as>> and <<because>>,

mysterious uncertainties of your existence.

You must not think that life be a test, that life be a punishment, that it be one and one alone

of the many incarnations necessary to the attainment of the Reality. This way doing, you conceive

the life as to something that needs to bear willingly and that it is not complete in itself, while really

for this it is the biggest gift.

Life is complete in itself.

Each one takes exactly from it as much he/she needs.

Us, the Teachers, same Christ, nobody can replace the teaching of the life 78 ".

11. Eleventh answer to the question " Is it true that there is a world inside of us?": It is true, but

inside of us there is not only a world or an universe, but very much more because inside everyone

of us there is God 79 and therefore the Everything; inside of us there is also the Kingdom of the

Skies 80 of the God All - One – Absolute 81 .

12. Twelfth answer to the question " Is it true that the man's death, for instance of Pietro, concern

only his physical body?": Yes: on the Earth the death of Pietro – a man with an average “to feel of

conscience” of “N” level 82 - concerns only his physical body: actually his Ego, that is the whole of

the Divine Spark and of the individual Conscience 83 run through immediately in the astral plane

with the astral body and the mental body of Pietro; to Pietro, in the astral plane his astral senses

arouse them and therefore Pietro continues immediately to live in such astral world with such new

senses.

78 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 107-109, Mediterranee79 Eileen Caddy, Le porte interiori, Messages dated January 28th , March 28th, May 29th , July 17th and 21st , August 30th and September 4th , Amrita ; Eileen Caddy, La voce di Dio a Findhorn, page 61, Mediterranee80 Eileen Caddy, Le porte interiori, Message dated June 1st , Amrita81 Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio) and pages 296-297 (Tutto, Tutto è perfetto, Tutto-UnoAssoluto, Mediterranee82 Cerchio Firenze 77, Dizionario del Cerchio, pages 257-263 (differenti sentire), Mediterranee83 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee

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When the man Pietro has lived his life in the astral plane, in the same plane there dies

Pietro’s astral body but the man Pietro, with his Ego and the mental body, he immediately run

through in the mental world and there Pietro another existence lives with the senses of the mental

body that they have opened after he is run through in such second plane of the Life after Death.

When the man Pietro has lived his life in the mental plane, in the same plane it there dies

his mental body of Pietro, but the man Pietro with his Ego keeps on living running through in the

Akasico or of the Conscience plane.

If the man Pietro that has consolidated in the aforesaid Planes astral, mental and Akasico

the amplification of its conscience happened on the Earth has become holy he will keep on living in

the Plane of the Communion of the Saints, that should be the Heaven, with his Ego and then it will

run through in the Divine Plane to live there the eternal life with God and the Lord Jesus.

If Pietro, has not become holy instead, as it is likely, he will reincarnate himself on the

Earth in the physical body of another man or a woman with a new astral body and a new mental

body; in the new creature the Divine Spark and the Conscience are, however, those of Pietro;

therefore we can say that it is Pietro that is reincarnated in another human being. Pietro also

- seeing that his level of the “to feel” of conscience was “N”, that is enough high - received as a gift

a Conscience already developed from another human being that lived in the Cosmos before him.

All men that are born in the planet Earth, they are born in the Nation where the most

suitable conditions there were for its birth and life 84 .

13. Thirteenth answer to the question "Which the true meaning of Resurrection of the flesh is?":

The Lord Jesus has told in the 19° century to Jakob Lorber:

<< As for the Resurrection of the flesh, with the word "flesh" they are to intend the good

deeds that the soul has practiced in life. The Valley of Josaphat points out the state of internal

peace of the soul, if its to act has always been correct. In this peace that is not disturbed from any

terrestrial love, from any desire or lust, and that it can be compared to a calm stretch of water in

which you can see reflected the images of the distant and near objects, just, the beginning of the

true universal judgment of the soul consists, its awakening through My spirit and together also its

resurrection to the eternal life.

In this state the soul already sees the good fruits of its good deeds and starts to cheer up

itself of it more and more; and in its to reflect and to consider just the true resurrection of the flesh

consists.

Here therefore: a human and momentary body is sowed on the Earth and as immortal and

eternal body revives then. If you in this connection think about your material body (my note: that

physical that you had on the Earth), you commit really a great error; if however you report yourself

instead to the good deeds of the soul, that constitute its true body, you surely reach the truth in this

84 Cerchio Firenze 77, Dai mondi invisibili, pages 139-153 ; Le grandi verità ricercate dall’uomo, pages 119-125 and Maestro perché?. Pages 23-70, Mediterranee

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way. Because you see, every good deed that the soul completes on this Earth towards its

neighbour, it passes as everything it passes on this Earth, but it remains in the soul and it forms

the spiritual dress of it: because if you have satiated a hungry, quenched the thirst whom is thirsty,

dressed a naked one, consoled a prisoner, this doesn't last only the time and the moment in which

you complete the action, but forever! You can forget to have completed these good actions,

nevertheless in the day of the judgment, when you will be reawakened at the eternal life, these

good actions will be with you, not in the form of terrestrial and momentary actions, on the contrary

in the form of durable fruits for ever. And this, sees, it is the true resurrection of the flesh.

Once that the soul is become mature, it abandons forever this body and this is consumed.

By who or by what, it is absolutely indifferent. What there is still in it of substantial and of belonging

to the soul, it is returned her; the whole rest turns it into nourishment for thousand other forms of

life.

Would they serve the bodies of flesh in the Life after Death to what? This could not agree

with the eternal order of God, being same God a pure spirit and being the men destined to become

for the eternity pure spirits similar to God finally. Yes, also in the Life after Death the men will be

dressed again of bodies, but not of this terrestrial, rough and material body, on the contrary of

spiritual new bodies, resultant from their finished good works on this Earth on the basis of the

teachings that I have given you. How someone is it able to think that with resurrection of the flesh

he intends the vivification of these terrestrial bodies? The resurrection of the flesh consists only in

the good deeds that can get the eternal life and that the soul in this life of the flesh has completed.

Who listens to My teaching, believes in Me and acts on the basis of this, he/she will be from

Me reawakened in his/her day of the judgment, that immediately will happen after the exit of the

soul from this body! With resurrection of the flesh intend therefore the good actions of the true love

for the neighbour! These will be the flesh of the soul and they will rise again with it to the eternal

life as pure body ethereal in their day of the judgment, in base to the trumpet blast of this teaching

of mine. Even if you on the Earth had brought for one hundred times a body in the Life after Death

you will have only one of it, and that is that designate, since at the end everything owes again

becoming purely spiritual and never again material 85 ! >>.

14. Fourteenth answer to the question "Is it true that the Hells and the Heavens are so many?":

Yes, is true because there is not only a Hell and a Heaven and only in the Life after Death! Actually

the Hells and the Heavens are innumerable to start from the Earth since they are inside the men

themselves; then the Hells and the Heavens in the same men continue to be also in the other

Planes or worlds of the Cosmos (astral, mental, while I don’t know if the Hell is “felt” in the Plane

Akasico 86 also). This because if it is true that every man brings all in itself and with itself, it is also

85 Jakob Lorber, Il Signore parla, pages 182-184 (La Resurrezione della carne), Armenia86 Cerchio Firenze 77, Dizionario del Cerchio, pages 216-219 (Piano akasico), Mediterranee

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true that the Akasico plane is a world that may give beatitude to the man 87 . On the subject the

Lord Jesus has told Jakob Lorber: <<...Nobody goes to the hell or in sky, but each brings them

both with itself…88 >>. And the Lord God has told Eileen Caddy: <<…A snail carries its all with it,

even its house: also you carry all within, and it is reflected in the outside 89 >>.

15 Fifteenth answer to the question " Is it true that the Conscience of the man is one eternal body

of his?" : Yes, it is true; the spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77) have

so defined the Conscience or Body Akasico: << Body Akasico - Equal Conscience, what receives

and it transcribes, making it become same nature of the individual, the Realities that the same

individual, existing, it discovers and it acquires. It is never abandoned by the individual during the

manifold incarnations, but as the individual evolves it is constituted 90 >>.

The same Teachers of the Cerchio Firenze 77 have said of the Conscience: <<The

conscience is how much more elevated the individual can conceive, but not necessarily how much

more elevated there is, 96a. Every experience is a fragment of truth found again by the individual

that it determines growth, development in the akasico plane, 179a, 228a, 119b. The conscience

is a different thing from the awareness. The conscience corresponds to the reached evolution.

For instance the awareness of an incarnate man doesn't embrace all of its conscience, that is the

whole reached (you see Heroism) evolution, 202b. Constituted individual conscience means

approximately to have done of one’s own, because become intimate "to feel", the teaching of the

altruism, of the love to the neighbour, epilogue of which the sense of its own duty represents the

first one stopping place. It means to love the neighbour as itself. And later? To you it seems that a

man that so "feels", a man that succeeds in being good and just, is already deserving to participate

in the glory of God. But it is not this way. Other destinies attend him 254b. Who lives a truth, he

may be able not to know It also, because it belongs to its same nature 105c.

If we affirmed that everything how much it exists in the worlds physical, astral and mental, I

included the homonym vehicles of the man (my note: that is the bodies physical, astral and mental

of the man) it is a gigantic mechanism that produces conscience, a range that goes from the atom

of the conscience (you see "Atom to feel") to the individual conscience, it would not be wrong of

much, 206d… 91 .>>.

16. Sixteenth answer to the question "Is it true that the thought creates?": Yes it is true, the Lord

God has told it to Eileen Caddy of the Community of Findhorn in Scotland: “Always remember that

<< as a man thinketh so he will be >>. You hold within you all power and when you are ready to

87 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 179-180, Mediterranee88 Jakob Lorber, Il Signore parla, page 176, Armenia 89 Eileen Caddy, Le porte interiori, Message dated December 14th , Amrita90 Cerchio >Firenze 77, Per un mondo migliore, page 205 (Corpo Akasico o Coscienza), Mediterranee91 Cerchio Firenze 77, Dizionario del Cerchio, pages 60-63 (Coscienza), Mediterranee

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use it rightly it is all yours. The seeds you sow will spring forth; so see that those seeds are

positive, loving ones, that they are pure, good and unadulterated.

As you think, so do you create; this is My law.

This is a principle which needs to be understood and put in practice in everyday living.

Remember that it is not enough to take a handful of seeds and scatter them on the ground. When

you want a good crop, you take time to prepare the ground, to dig and nourish it before the

planting takes place. So it is with the soul; it needs to be prepared before the seeds of the Spirit

are planted in it.

Many souls think that if they go to church once a week, say their prayers at night and spend

a few minutes in quiet with Me , that is enough to carry them through this life. That is like raking

over the top of the ground, planting seeds in an unprepared soil and hoping they will grow.

So it is with a soul whose heart and mind are not stayed on Me, whose faith is not strong,

who allows doubt and fears to come in. When the time for testing comes, that soul will be unable

to withstand. Therefore be grateful for the training you have been given 92 “ .

17. Seventeenth answer to the question "What the relative reality is and what the Absolute Reality

is?" : " Perception - (you see <<Worlds of the perception>> and <<coarse Worlds>>. The reality

that is perceived, <<as>> it is perceived, it solely exists in the perception, 155c. You see, a dream

(you see) is a history of the imagination, built with elements of the world of the perception. You can

dream - what I know?- that your sister has the moustaches, but this unusual history is built with a

sister and with some moustaches, that is with images that you have drawn from the world of your

perception. If there was not the perception, there would be no images and they would not be

dreams, 156c.

Since a long time we have affirmed that an exists a << quid, something indetermined >>

(something not better identifiable, because objectively not distinguishable from God, that is

objectively nonexistent that we could call <<part>> of God, if God were not indivisible), a <<quid>>

that perceived it reveals itself as common element of all the perceptions. This common element in

the appearance is formed from various elements and it is with these elements that every subject

builds subjective images of a world in himself already subjective. The <<quid>> that, perceived, it

reveals itself as a physical world (you see), astral world (you see), mental world (you see), in itself

it is the divine substance <<spirit>> (you see) <<Divine undiversified substance>>) that it is not

leastly touched by the fact that in the perception assumes an aspect or the other. A stain of damp

on a wall is not interested to the fact that it assumes the aspect of a figure or another in the

imagination of the observer. This just means that the becoming of the worlds doesn't engrave in

the Reality of God. In effects it exists something that, perceived, it gives the division of the reality

that is known to us, therefore the reality that we perceive entirely exists in our perception.

92 Eileen Caddy, La voce di Dio a Findhorn, pages 140-141, Mediterranee

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The reality that we know assumes the aspect that is known in operation of our possibilities

of perception. Now, since how much it exists it is God and it is a part of God, it is clear that

observing the world in which we live, we observe a part of God; so much is true that if, without

taking away our attention from the world in which we are immersed, they grew our possibilities of

perception - you mind well, it is a hypothesis absurd that that I am doing - up to the necessary limit,

we would reach to perceive God without having taken away our attention from a same object.

Therefore what we perceive it is a part of God, in God, but <<it doesn't exist>> as we perceive it, it

doesn't objectively exist. God, actually, is indivisible and to believe to be able to circumscribe a part

of his and to understand as he is made God it is a true illusion.

The whole is everything other thing that the sum of the parts and God it is everything other

thing that the whole. The Cosmos (you see), also being in God, it objectively is not in Him

delimited; the delimitation of the world that we know it is <<not>> objective, it entirely springs from

our possibilities of perception. The physical plan is not separate from that astral, if not from the fact

that so it is perceived it. The Reality doesn't generally have these so rigorous confinements as it is

believed. God – actually- I repeat it- It is indivisible. Every part doesn't objectively exist in itself, it is

not an objective reality. It exists a sole objective Reality, the Absolute Reality or God. Every other is

a relative reality that springs from a delimitation, not objective, of this Unique Reality. In turn the

delimitation springs from the perception of a perceiving being. At human level a perceiving being

exists - the man - and something that is perceived, the Unique Reality. The vision that has the man

of this Unique Reality is a relative reality that has a colour, a form, a taste, a consistence, but that it

doesn't have anything to to see with the Unique Reality, being the Unique Reality colourless,

shapeless, inconsistent, homogeneous, indefinite, endless, indivisible, unchangeable et cetera.

Therefore the relative reality, solely existing in the individual perception - and in strength of this - it

is always subjective. I repeat: the only objective Reality is the absolute Reality or God, 156c. 93 "

18. Eighteenth answer to the question "Is it true that they exist both Satan and the Demons and

other malignant spirits?". Yes, it is true; our writings are seen on Angels and Demons.

19. Nineteenth answer to the question "Is it true that the Demon, the Demons and the other

malignant Spirits influence our life? And as they can influence it?". Yes, it is true; our writings are

seen on Angels and Demons.

20. Twentieth answer to the question "what the love is?":

With human words we can say that the love is an intense feeling of fondness toward other

people (the parents, the wife, the husband and the children); the love has a little in common with

the sex, since to love is to devote one's life to others without conditions. It is better to make things

clear on this point: it needs to always distinguish the love from the sexuality, because "to make the

93 Cerchio Firenze 77, Dizionario del Cerchio, pages 210-211 (Percezione), Mediterranee

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love" it doesn't mean at all to love, but sex may be part of the love. They know how to love the

lovers, the good parents and the true religious that devote their life to God and the neighbour : the

love is gift of itselves, it is service, it is to have care of the others for their own good.

Of the love the Lord God has said to Eileen Caddy: "…Let your heart expand all the time.

Love is needed everywhere. Remember that love is service, love is action. Love is not some

woolly, vague emotion to be talked about. Learn to demonstrate it in all you do 94 ".

The love is a feeling of strong fondness for someone: a child, the parents, the

grandparents and so on, a woman, a man; it doesn't seem me that the affection that it is had for

animals a dog, a cat and so on, can be called love and all the more reason for the things, for

instance for a house or a boat and so on.

It apparently seems more difficulty to conceive and to feed the love for God, but who loves

the living beings or who observes the Commandments of God he/she loves God also 95 . God

cannot be loved if the human beings are not also loved 96 since God is the Everything and the

Everything it is in God; God is in everything and in everyone 97 . But before all the other ones God

must be loved according to the order of the loves taught us by the Lord Jesus 98 .

It needs to also distinguish between human love and divine love; to distinguish them can be

said that the divine love always seeks the spiritual good of the children and it is a to give without

conditions to make them grow in conscience, without besides neglecting the material needs of the

beloved ones 99 .

The human love - that it is also often possessive - it privileges the material needs of the

beloved one instead, without wanting to say that its spiritual needs neglect entirely them; actually, if

it is wanted to make a gift to someone it is bought him/her a clock, a bracelet, a suit and so many

other similar things; the gift hardly consists in to offer a pilgrimage to a Marian Sanctuary or to a

Franciscan Hermitage, while they are being many the other trips that are offered to own darlings

for the vacations or for other occasions.

The spiritual Teachers of the Cerchio Firenze 77 ( Circle Florence 77) among other things

they have said of the love:

<< Not worried you of how much part they understand of your love the men, 71a. Happy is

he who loves, 91a. The love for the neighbour is nothing in comparison to the "to feel" to which has

called the individual, 253b, 269b. It loves more who more is able. Who loves it doesn't have rights,

it has only duties, and only who understands it loves, and only who loves he/she can know, and

only who knows it has a power: such power is much greater as more it is loved, as more he/she is

unselfish 58c. Love not corresponded, 64c. In the moment in which you become aware that you

bring help to the creatures to make to enjoy your self you don't owe in this thought to stop bringing94 Eileen Caddy, La voce di Dio a Findhorn, page 77, Mediterranee95 Vangelo di Giovanni 14, 1596 Eileen Caddy, Le porte interiori, Message dated July 17th , Amrita97 Eileen Caddy, Le porte interiori, Message dated July 17th , Amrita98 Vangelo di Matteo 22, 36-4099 Vangelo di Matteo 6, 25-34

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help. You must make you vigilant, constantly aware, without attending you from this reward some.

The understanding comes when you realize this constant awareness without your knowledge, 68c.

The true love doesn't know how to think in the terms of the self. Do I make sense of me? When

you will feel this love, you will be fused with the whole rest of the universe with awareness. When

you will feel this love you won't recognize the distinction anymore between mine and your,

between you and I, but you will feel yourself one with the All, 69c. The love is a "to feel" not a

behaviour, if there is not it cannot be pretended. How can you think that the true love, the true lover

can give his/her love to an only being? Perhaps that the saint loves one and not the others?, 58d.

Under the impulse of the sexual call the beings are invited to take away the attention

polarized on itselves and to turn it to the others. This is concretized in different attentions polarized

on itselves and to address it to another person. That it becomes a concrete reality in different

attentions from individual to individual that they declare a different sensibility and a different ability

to love. Each one loves in relationship to his/her own evolution. Love as spur to the "to feel", 64d,

(you see Maternity) 65d. Love for the children: in the man the love for his/her children also stays

when they are by this time adults: the love that the nature baits remains over the primer. Love for

the lover, lover without sexual attraction, parents, friends, extraneous, 66d, (you see Solidarity)

67d, 68d.

In the future the man will feel much more the reminiscence of other lives and will recognize,

for an internal rush, who has loved in other precedent condition. This will be so diffused that not

will arouse wonder the to settle of such an intense human relationship among so many that won't

be tied up from ties of blood. And as a true mother can contemporarily love more children without

nothing to remove to the one or to the other, so the man of the future can be enough, fully

satisfying them, to more affections, 71d, (you see Hate) 101d and following, 272d. The bond

created by the love is a bond that never breaks it and that, in the future existences, it conducts

who loves each other to find again in love 15e. Love only not yourselves; and when you will have

understood this, and you love the others, then considered that must not love only some. If you are

not able of other more impersonal love, make of the love to your relatives the purpose of your life;

and when you will have succeeded in devoting all yourselves to them, you remember that your life

cannot have only that purpose, 55e. To start to love from the little and from the nearby, 21f.

Because it needs to do some Good, 77f. Nothing it goes to be lost (for the death of the physical

body ( n.o.e.) so much less a love. A love, that can seem interrupted, is something that rests,

something that, momentarily it is in stasis, for then stronger to blossom again, more complete of

before, 117f, (you see "Instinctive Liking") 67g. There are some creatures that as soon as they see

each other, is it true?, they love each other they feel an immediate mutual affection, a love. This

tells that there was already a bond among them; and also if the memory is not succeeding in

reaching the origin of this affection, that goes up even to precedents incarnations, nevertheless the

loving feeling breaks out, it goes out, 184g. 100 >>.

100 Eileen Caddy, You God's voice to Findhorn, page 77, Mediterranean

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There is another important divine communication to give to the question what the love is

because the Lord God has said of himself "I AM love 101 ". That's why we should never be afraid of

the life and the death (the answer is seen to the sixth question); because the omniscient and

almighty God always support us when we will have shown good will in the spiritual life).

It derives of it that the Lord God must have provided for each one of us a bright future;

actually God has provided it considered that He will donate the absolute Conscience to the beings102 ; obviously this will happen when, after having overcome the egoism, we will have become

saints with His help and with that of the Lord Jesus 103 .

The man-sinners must not even fear the Judgment of the Christ (the answer is seen to the

question n°25) because will be founded not upon our sins, but on our good deeds 104 that we will

have done in each of our manifold existences in the planet Earth; however in each of the aforesaid

manifold existences the man must make his/her own part because God helps the men that:

a. they find alone the solutions to their problems without waiting that somebody else

on the Earth or in Sky does it at their place 105 ; besides, God asks us to live the

life and not to spend it only in prayer, because the prayer is necessary, but it is not

enough 106 ;

b. they learn to love the life because so making our same existence becomes a

constant prayer and we pray indeed without interruption. The prayer is our inner

communion with God 107 ;

c. God is always ready to help the men that help themselves, but they must make

their own job and the first footstep in the spiritual life to overcome their own

egoism; our conscience continually grows while we live because God has

structured the life with the law of Evolution 108 in such way that every footstep,

also the smallest, approaches us to Him; the man will also draw benefit from

his/her errors also because in the life nothing it happens in vain 109 .

At the end of our manifold incarnations on the Earth we will be saved and sanctified

because God and the Christ love us ( Jesus also is love 110 ).

21. Twenty-first answer to the question "What the love is according to the Teacher Teresa of the

Cerchio Firenze 77 (Circle Florence 77)":

101 Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee102 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee103 Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita104 Jakob Lorber, Il Signore parla, pages 181-184, Armenia105 Eileen Caddy, Message dated May 30th , Amrita106 Eileen Caddy, Le porte interiori, Message dated August 31st , Amrita107 Eileen Caddy, Le porte interiori, Message dated July 28th , Amrita108 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee109 Eileen Caddy, Le porte interiori, Message dated August 29th , Amrita110 Maria di Nazareth, Messaggi da Medjugorje, Message dated June 26th , 1988, MIR

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" God is love and the person who stays in the love he/she remains in God and God in

him/her."

"Or brothers, do you love? The true lover doesn't ask, he/she gives all himself/herself,

without taking care if the object of its love appreciates it or it corresponds. It is invincible because it

has in itself the same divine nature, and it doesn't fear the obstacles, nothing for him/her is

disagreeable or impossible. But if you say: I sacrifice myself, or you excuse you with the

impossibility or you fear, or you suffer if you are not corresponded in your love you not love, you

are enslaved of the circumstances, enslaved of a passion from you idealized.

The true love doesn't know distinctions of class or sex, neither of ethic, neither it suffers for

the distance of its object; it is stronger than every thing, more than the violence, more than the

conscience, because it is invincible strength, supreme reason, divine to feel. Happy is he who

loves; nothing he/she desires, because everything possesses, he/she live in the world, but it is not

of this world; its worries or its glories cannot hold back him/her from the intimate union with the

Supreme Love. He/She loves the life, but it doesn't fear to lose it, he/she loves the creatures, but

he/she doesn't fear to lose them; for him God is friend, brother, father, mother, everything; he/she

is not a fanatic because he/she doesn't have need neither of temple neither of cult to make glory to

the Creator. For the true lover the Creation itself is temple and the life that he/she conducts, glory

to God is. His/her God is not the true, but He is the Sole, the only One; he has respect for the

conception that has the philosopher of the divinity as for that that it has the savage of it, as for

his/her in front of which he/she keeps silent because its silence is more than every ejaculatory

prayer. But the true love, brothers, is not in my words, It cannot be described, It must have felt.

Only if you have a temperament or devotional, or comprehensive, or loving you can intend what

the love is 111 ".

"God is love and the person who stays in the love, he/she remains in God and God in him"

".

To all those people that will come in the Ordine Gesù Redentore (Jesus Redeemer Order)

we will ask them the gift of itselves so that they learn to love God and the others without hoping to

have a recompense on the Earth or in the Life after Death; little by little they will transform their

egoism in altruism finding the love within themselves; once more we take on loan the words of the

Teacher Teresa of the Cerchio Firenze 77 (Circle Florence 77):

" Gift of itself

How many creatures you met in your walk! You weigh them, you choose them; with those that

interest you laced of the relationships more or less close, from them you receive, to them you give;

but how many times, brothers, do you secretly give to whom don't know? If you love some

creatures, you love them for what they can give you and not for love. <Love >, this great flame

that all you must feel and to find in your intimate. To know how to listen, to listen to the laments

of the creatures to know to understand them. Rare virtues! The querulous words give sadness,

111 Cerchio Firenze 77, Dai mondi invisibili, pages 90-91, Mediterranee

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and bitterness is wanted to run away and with it the creatures that suffer. Oh! what celestial

benediction goes down on who, forgetting his/her own relaxation, try to lift some weight from the

shoulders of his/her own brother! Help you each other, support you each other and a great

Comforter will follow you in the life and over! 112".

22. Twenty – second answer to the question "The man, for an instance Michele, he dies on the

Earth or he continues to live in the Life after Death?":

The man does not die on the planet Earth, I dies on it his/her physical body only as we

already said answering to a previous question.

Michele has a “to feel of conscience” more ample of that of Pietro since he is less egoist

and therefore he is closer to the holiness.

As we have said answering to a previous question each man is a whole of bodies animated

by his/her the Divine Spark: its bodies are the physical one, the ethereal one, the astral one, the

mental one and the Akasico or of the Conscience on; the ethereal body is the thinnest counterpart

of the physical body of the man that serves as intermediary between the dense physical body and

the astral body 113 .

When the physical body of the man Michele dies on the Earth the Divine Spark with the

body Akasico or of the Conscience ( the Ego 114 ), they run through to live in the Life after Death

with the astral body and the mental body, in the astral plane or astral world as it has been already

said answering to a previous question, while the physical body of Michele remains on the Earth as

we know.

When the astral body of the man Michele dies, such astral body it stays in the astral plane

(as it stayed on the Earth at its time his physical body) while the Divine Spark and the Conscience

or Body Akasico (the Ego) of Michele, with the mental body of the same man run through in the

mental plane to live the life of that world. When the mental body of the man Michele dies it stays in

the mental plane while the Divine Spark and with the Body Akasico or Conscience, the Ego of the

same man Michele they run through in the Akasico plane above all to consolidate the amplification

of conscience that the man Michele himself has achieved on the Earth (physical or world plane).

When the same man Michele has ended his experience of life in the Akasico Plane o

World, if he has become Saint, he run through in the Plane of the Communion of the Saints with

his Divine Spark and the Conscience (his Ego) because " …he has finished his evolution as man115 ".

If, instead Michele has not become Saint yet, his Ego will reincarnate on the Earth in a new

physical body of a man or a woman with new bodies astral and mental; it concerns therefore of a

new creature, but at the same time it can be said that Michele is reincarnated , because the

112 Cerchio Firenze 77, Dai mondi invisibili, page 91, Mediterranee113 Cerchio Firenze 77, Dizionario del Cerchio, page 59 (Corpo eterico), Mediterranee114 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee115 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee

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new creature will receive the Divine Spark and the Conscience of Michele or his Ego; however it

will have different bodies physical, astral and mental and therefore it will be another human being

with a new personality 116 and a new complex Senses, Instincts, Needs and Desires.

Of it derives that instead that of deaths it would be better to speak of passings of the

man in other worlds for living in there other existences ; therefore the death, in reality it

doesn't exist 117 .

If it was learned to conceive the death as the continuation of the life in another plane of

existence of the Cosmos 118 , or in the Heaven in the case of the Saints, we would not have so

much fear of it. The people that have faith in God and in the continuation of the life in the Life after

Death also, they are not afraid of the death; rather some Saint desires it because he/she knows to

reunite himself/herself to God in the Christ 119 .

23. Twenty – third answer to the question " Is the man similar to Satan, Adam and Eva?

The man cannot be similar to Satan because Satan was Lucifer, the Fourth Archangel; we

know that Lucifer was created before us men by the love, the power and by the will of God. it can

perhaps be said that we are similar to Adam and Eva, despite them were born in a different way

from us for an act of Divine will.

The man and the life in the Cosmos have been created by God to save the Demons and

therefore Lucifer-Satan 120 . As men also we are born for love, power and will of God expresses by

means of men and women also as we know.

It can be said, however, that we also disobey to God as them, even if in other way for the

intricate life that we live and that all of us know.

Who doesn't obey to the commands of God it sinks in the materiality as it also happened to

Satan 121 ; the separation from God had called death, even if, in reality we go to live in another

place or world of the Cosmos for achieving new evolution that is another enlargement of

the Conscience.

They sink in the materiality all men, rare exceptions excepted: they save themselves from

the materiality all those that virgins are also maintained with the thought, without desiring the

sexual experience because they transcend it with the help of God. And they go up again the slope

those people “ …who have made eunuchs themselves for the Kingdom of the Skies 122 ". The

sexual relations are legitimate inside the marriage, if done with temperance.

On the subject the Lord Jesus said of the first human couple: " If in the Writing it is read:

that Satan in disguise of a snake he seduced the first human couple, this means: the first human

116 Cerchio Firenze 77, Maestro perché?, page 53, Mediterranee117 Cerchio Firenze 77, Dizionario del Cerchio, pages 188-189 (Morte), Mediterranee118 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee119 Vangelo di Giovanni 14, 20120 JQAKOB Lorber, Il Signore parla, page 162, Armenia121 Jakob Lorber, Il Signore parla, pages 157-163, Armenia122 Vangelo di Matteo 19, 10-12

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couple, that knew well God and His will made itself seduce from the grace and from the beauty of

the material world and the voice of their flesh it said: << We see what it happens if for once we

oppose us to the will of God because God same has left us free to act; therefore we would not lose

anything, on the contrary only to earn! Because God certainly knows what it can happen making

us use of the free will to us, but we doesn't know it; therefore act once according to our

understanding and the experience will show us that that now only God knows! And you see, then

they ate both some of the forbidden tree of the knowledge to the search of that experience that

they desired to do, and so they sank more deeply in the matter, that can be calls also death to the

comparison of the free spiritual life….and I have come in the world for showing again to the men

the true way of the life and to give them back with My teaching the lost heaven 123 ".

Of it derives that to give the Satan the guilt of all of this that happens to us it is very

convenient, even if there is a lot of truths because it is true that Lucifer committed the error to want

to dominate the matter and to be as God; it is true that Satan personifies the Temptation and the

Evil and that it is the prince of the Darkness and so on. But it is also true that we are succubus of

the temptations and that the pleasures of the world and the flesh often seem us irresistible, also to

the solos mental levels or of desire. But this doesn't mean that strength cannot be found within us

to withstand them. We can say of Satan that that we want, but we never have to disown our

responsibilities because otherwise we will never take in hand our life as it is correct and

rightful that we do it. We must recognize our errors and to discover also the truth of ourselves

(self knowledge 124 ) by means of the auto psychoanalys 125 ; we also have to repents of ours sins,

to convert us and to persevere in the conversion, because they are ours duties and it is ours the

responsibility to bring them to good end. It needs to learn not to waste that wealth that is the time

of our own terrestrial life; it is wasted it living it at bestial level or at the insignia of the egoism.

Eva wanted to discover the mystery of the Good and the Evil 126 ; us men we commit equal

errors or similar to Adam and Eva, but with the attenuating one that we don't know well God and

His will as them. Nevertheless, despite all the rebellions of the Angels and the men, the love, the

Will, the Power and the Creativeness of God they have found the solution for our return to Him,

planning and realizing the terrestrial life as we know it 127 and the life in the other planes or worlds

of the Cosmos: astral, mental and Akasico one or of the Conscience. But the human redemption /

purification cannot happen without our free contribution as said Saintagostino; it consists of

welcoming the invitation of the Lord Jesus to repent us, to convert us and to evangelically live after

the conversion up to the last day of our terrestrial existence. We make therefore our part and we

123 Jakob Lorber, Il Signore parla, pages 158-159, Armenia 124 Cerchio Firenze 77, Dizionario del Cerchio, pages 35-36 (Autoconoscenza), Mediterranee125 Cerchio Firenze, Dizionario del Cerchio, page 37 (Autopsicanalisi), Mediterranee126 Maria Valtorta, L’Evangelo come mi è stato rivelato, I° volume, page 84 and next, CEV srl, 03036 Isola del Liri (FR), Italy127 Jakob Lorber, Il Signore parla, pages 157-163, Armenia

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remember that God " …helps those souls that help themselves 128 and therefore “…those souls

who help themselves…” making the first footstep 129 .

24. Twenty - fourth answer to the question "Which the role of Jesus of Nazareth is in the Plan of

Salvation of God?"

The role of the Lord Jesus is that of Redeemer and Savior of the Humanity; in meditation it

has been shown to me an open book; in the left page the first sentence was “ In the hands of

Christ all will be saved; this sentence confirms both the Salvation and the Sanctity for everybody,

both the role of redemption and salvation of the Lord Jesus.

Therefore the Salvation is provided for everybody, to start from the Demons, as the Lord

Jesus teaches us and therefore also for Satan and the other rebellious Angels which will be saved

and sanctified by means of the life conceived and realized by God and of the life lived by the man;

actually the life, the man who lives it and the Cosmos 130 with the universe have been created for

saving the fallen Angels 131 ; however God doesn't save us if we don't make our part 132 ; therefore

the Lord Jesus will help only those people whom will repent, whom will be converted, whom will

evangelically live to the best of their possibilities and whom will look for the solution of their

problems walking with his/her own legs without waiting that anyone else does it at their place 133 .

And all, demons and men, will have as Redeemer and Savior the Lord Jesus Christ 134 .

This is ours Credo: for our Salvation the Lord God embodied himself in the man Jesus 135 .

The Messiah, the Son of the will of God 136 and of Mary of Nazareth, it was born with the

wisdom, the power and the Word of God 137 ; Jesus Christ preached the Doctrine and the

evangelical style of life and for love and freely He left that the Sanhedrin of the Jews captured Him,

it tried Him, it made condemn Him, it made Him condemn again by the Romans, that then crucified

Him; but the Lord Jesus then after two days resources 138 and ascents to the Sky as He had

prophesied more times. Jesus suffered the Passion for our love and after having shown us the

necessary style of life to free us from the idolatry of the matter (exposed to struggles, temptations

and pains 139 ) and as to this could be replaced the faith in the sole God and in the same Jesus and

the Life in the simplicity of the Spirit choosing the Wisdom, the equilibrium of the polar qualities and

the love for God and the others.

128 Eileen Caddy, Le porte interiori, Message dated May 18th , Amrita129 Eileen Caddy, Le porte interiori, Message dated August 29th , Amrita130 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee131 Jakob Lorber, Il Signore parla, pages 162-163, Armenia132 Eileen Caddy, Le porte interiori, Messages dated May 30th , and August 29th , Amrita 133 Eileen Caddy, Le porte interiori, Message dated May 30th , Amrita134 Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161, Mediterranee135 Maria di Nazareth, Messaggi da Medjugorje, Message dated April 25th 1988, MIR136 Il Corano, trad. L. Bonelli, sura III 52-53, Ulrico Hoepli137 Il Corano, trad. L. Bonelli, sura III 40-44, Ulrico Hoepli138 Maria Valtorta, L’evangelo come mi è stato rivelata, vol.10°, page 171, 03036 Isola del Liri (FR), Italy139 Jakob Lorber, Il Signore parla, page 162, Armenia

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With His life the Christ taught us to live according to the Commandments of the love 140 and

to make virtuous choices, after having made us understand that the life in the matter, the Earth, it

has been only a tool 141 of Divine omniscience and omnipotence.

With His life the Christ taught us to live according to the Commandments of the love 142 and

to make virtuous choices, after having made us understand that the life in the Matter, the men and

the same Earth they have been only tools 143 of Divine omniscience and omnipotence.

Trying to Imitate the Lord Jesus we must evangelically live to the best of our limited

possibilities; the way of living so 144 is not easy, but it is possible, trying to be every day "just,

merciful and pure 145 ".

In the eternal life of the God of the love every man will always be judged in the Life after

Death on the basis of his/her good deeds 146 and never on the basis of his/her sins, as it has been

erroneously reported both in the Gospel of Matthew 147 (The final Judgment) of the Bible of

Jerusalem, Editions Dehoniane Bologna, both in the Day of the Judgment of the chapter twenty-

five verses 31-46 of the Bible in current language, Editions LDC. ABU.. Actually, if men were

judged on the basis of their sins they would go forever almost all to the Hell because the man is

naturally a sinner and God and the Christ they know it very well.

We will demonstrate the above into the answer to the twenty-fifth question: "How we will be

judged in the Life after Death in the Day of our personal judgment 148 ."

It is true as it has been already reported that " In the hands of Christ all we will be saints "

for the followings five reasons:

1. Because the life of the God of the love founds itself upon the law of Evolution in base to

which the man "wanting or not must evolve 149 " because the law of cause and of effect corrects

with the pain and the consequent meditations the egoistic man’s behaviours; actually "The

evolution is a process for which life, through forms more and more organized it always expresses

great degrees of Mind and of Spirit 150 " because God loves us;(Note of mine: for Spirit you

understand Conscience ).

2. Because "…Life is a process of improvement through a continuous choice. Choosing the

unreal, what cannot satisfy him/her, the man suffers and learns a lesson so much sad so much

useful: he/she learns to discern the real from the unreal, what wakes up within him/her the divinity

from what leads him/her far and deceives him/her; and, at the light of this understanding acquired,

140 Levitico 19, 18 ; Deuteronomio 6, 4 – 9 ; Vangelo di Matteo 22, 36-40141 Jakob Lorber, Il Signore parla, page 162, Armenia142 Levitico 19, 18 ; Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 36-40143 Jakob Lorber, Il Signore parla, pagina 162, Armenia144 Tommaso Da Kempis, L’imitazione di Cristo, San Paolo145 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pagina 49 (Mantra del Karma), Mediterranee146 Jakob Lorber, Il Signore parla, pages 181-184, Armenia147 Vangelo di Matteo 25, 31-46148 Jakob Lorber, Il Signore parla, pages 181-184, Armenia149 Cerchio Firenze 77, Dizionario del Cerchio, pages 157-158 (Legge di causa ad effetto), Mediterranee150 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee

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he/she will discipline his/her wishes destroying his/her egoistic wish because the egoism is an

unreality, 23g, 95g and following 151 ", however the man is not alone and abandoned in the world:

actually all the living beings are united to God through the Christ in the isosceles triangle of the to

feel of conscience that contains all the to feels of all the living beings 152 ; and on the Earth they

are helped and guided to live their lives by the Sky in many ways, for an instance by means of the

guardian Angels;

3. Because at a certain point of his/her incarnations in the planet Earth - the to feel of every

man - of whatever people or religion - it draws Itself near to the to feel of the Conscience of

Christ, , in the isosceles triangle of the to feel (of conscience); this happens after the overcoming of

some of our poverties or limitations (vices and defects). This divine connection of the to feel is the

guarantee of the survival and the overcoming of our poverties or limitations 153 ;

4. Because in virtue of this divine connection "… the souls that are aware of the

Conscience of Christ they feel themselves now attracted reciprocally as the iron toward the

magnet… and we become aware of the internal Christ…154 when we start to love our neighbour 155

as ourselves ;

5. Because since when the man becomes aware of the internal Christ and he/she loves

his/her neighbour " Day after day you become more and more infilled and infused with the Christ

Consciousness…”; " ... It is not something to be striven for; it is something that just happens if only

you will let it, and fill your heart and mind with love and understanding. This raised state of

consciousness is in the very air you breathe…156 .

To save the demons and therefore the men the sole God has manifested Itself in the Father,

in the Son Jesus and in the Great Mother Holy Spirit to become visible and comprehensible to the

men 157 ; the Very Holy Trinity has been asseverated by the angel of the Peace at Fatima in 1917158 .

The Lord God waits to be recognized and accepted by every man so that all becomes us

possible 159 .

To recognize and to accept God it is not difficult, but first it is had to understand that the

purpose of our terrestrial life is not that of making us to enjoy of the material pleasures, on the

contrary that to discover that the purpose of such existence is the transformation of our selfish

nature in an unselfish nature learning to love God and the others through the prayer, the meditation

151 Cerchio Firenze 77, Dizionario del Cerchio, page 110, Mediterranee152 Cerchio Firenze 77, La voce dell’ignoto, pages 45-50, Mediterranee153 Cerchio Firenze 77, Per un mondo migliore, pages 189-197, Amrita154 Eileen Caddy, Le porte interiori, Message dated December 24th , Amrita155 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161, Mediterranee156 Eileen Caddy, Le prote interiori, Message dated December 25th , Amrita157 Jakob Lorber, Il Signore parla, page 40, Armenia158 Lucia racconta Fatima, page 48, Editrice Queriniana159 Eileen Caddy, Le porte interiori, Message dated October 21st , Amrita

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and the works of charity; we can do it because God is within us and we are All One with Him 160 in

the Christ.

25.Twenty –fifth answer to the question "How will we be judged in the Life after Death in the day of

our personal judgment?".

If the Judgment of the Lord Jesus for every dead man on the Earth were that described in

the chapter 25 of the Gospel of Matthew, verses 31-46, the men of all the epochs - and therefore

all the men made exception for the rare saints - they would go to the Hell.

In the nineteenth century the Lord Jesus defined "highly tyrannical 161" such Final Judgment

and He recommended the Christians to follow only to the Gospel of John (our note: Gospel of John

5, 19-46; 8, 15-18 and 12, 46-50).

In my opinion, the aforesaid Final Judgment of the Gospel of Matthew it contrasts soundly

with the omnipotence of God, since this would mean that Satan, the other Demons and all the men

sinners would defeat the Lord God, Which would not be more even absolute, as actually He is.

This because at the end of the times God and the unselfish men (a small minority) would exist from

a part and Satan, the other Demons and the selfish men (the majority of them), on the other side.

And consequently from the other part, that one of Satan, would exist a great number of

beings so much numerous that men would not have the capacity to count them, while of beings –

in reality – there will be One only: the God All-One-Absolute 162 .

We know that "…Life is a process of improvement through a continuous choice… 163

between the Good and the Evil, but to do the Good - and therefore to effectively oppose the Evil - it

is necessary to possess a strong will that allows our Ego (our Divine Spark with our Conscience164 ) to impose on the human self or me and therefore on our egoism.

It can be said that especially during the first incarnations the will of the man - and therefore

also his/her Ego - it is succubus of the human self and the egoism and therefore it is frequent or

very frequent that the man infringes one or more divine Commandments and also the exhortations

to behave well him/her.

Having said that in the Life after Death, considered the love 165 , the omniscience and the

omnipotence of God it must be there a more loving Judgment from the Lord Jesus side

because the Lord God and the same Christ know very well as we are done: not only because we

are a whole formed by the Drop or Divine Spark, Spirit or Self 166 , the Conscience, the physical

body, the astral body, the ethereal body and mental body, but also because inside our aforesaid

160 Eileen Caddy, Le porte interiori, Message of November 5th, Amrita161 Jakob Lorber, Il Signore parla, page 182, Armenia162 Cerchio Firenze, La Fonte Preziosa, pages 266-267, Mediterranee ; Cerchio Firenze 77, Dizionario del Cerchio, pages 296-297 (Tutto – Tutto è perfetto – Tutto-Uno-Assoluto ; Eileen Caddy, Le porte interiori, Messages dated 28th March and 17th July, Amrita163 Cerchio Firenze 77, Dizionario del Cerchio, page 110, Mediterranee164 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee165 Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee166 Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee

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bodies there is not only a personality 167 - that it contributes to make us different from all the other

men - but there is also the human self or me that with the egoism they influence all of our daily

choices. And this loving Judgement there is as it has been revealed by the Lord Jesus to His

Austrian scribe Jakob Lorber 168 in the 19° century because both God and His Christ they know

very well how much difficult it is for every man to overcome these conditionings of his/her nature or

of his/her state of being or state of Conscience which they force the Divine Spark or Individuality 169

of the man to be reincarnated on the Earth manifold times during an arc of time of fifty thousands

of our years to conduct every man "…from the stadium of man to the thresholds of the superman,

through to the whole planet Earth where he/she will find the favourable environment to his/her

evolution…170 ".

This situation stops after several terrestrial incarnations, when our Conscience is enough

expanded and our will has become so much strong to dominate the human self or me to impose

the virtuous choices of the Ego (Divine Spark and Conscience) in the occurrences or cosmic

situations 171 of our terrestrial life.

For such motives the Lord God and the Lord Jesus don't hold entirely us responsible

of the Evil that we have done living in the planet Earth and therefore also of the innumerable

wrong choices.

Being so much difficult to the men to become supermen was necessary that the Creator

found the way to judge us without considering our sins because each one of us - especially during

the first incarnations on the Earth - he/she is dominated by the small self or me - and therefore by

his/her egoism - until he/she has not become saint or almost saint or he/she has - at least - well

developed his/her sense of the duty.

The sense of the duty is one of the first manifestations of altruism of man; it is the sense of

the duty towards the parents, the children, the consort, the friends, the enterprises, the clients and

so on; in this phase of the manifold incarnations of the man it is easier to oppose his/her own small

self or me and therefore the egoism.

The turning point of our evolution on the Earth happens in the incarnation in which the man

"…become aware of the Conscience of Christ inside of him…172 " and at the same time the same

man starts to feel brother of the other men and part of that Everything that It is God. In this stadium

of his/her terrestrial life "… the man is filled and imbued of the Conscience of the Christ... and

he/she profits more and more of the contributions of the Conscience of Christ until he/she won't

disperse all the darkness that they are still inside of him/her 173 becoming so a superman or a saint.

167 Cerchio Firenze 77, Dizionario del Cerchio, page 215 (Personalità), Mediterranee168 Jakob Lorber, Il Signore parla, pages 182-184, Armenia169 Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee170 Cerchio Firenze 77, Oltre l’illusione, page 185, Mediterranee171 Cerchio Firenze 77, Dizionario del Cerchio, pages 120-122 (Fotogrammi), Mediterranee172 Eileen Caddy, Le porte interiori, Message dated December 24th , Amrita173 Eileen Caddy, Le porte interiori, Message dated December 25th, Amrita

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It is at this point of his/her long peregrinations in the planet Earth that the Ego of the man,

composed by Divine Spark and Conscience it opposes rather it effectively dominates his/her

human self or me and his/her egoism.

On the matter of Judgment on the men after the death of their physical body in the planet

Earth the Lord Jesus has told in the 19° century to His Austrian scribe Jakob Lorber:

a. " …That I has never talked to you of one day of general awakening and judgment, it is

thing of which you should remember; I have spoken however to you of a special day of the

judgment for every man (separately) and this in the moment in which its soul leaves the terrestrial

carnal covering. But in truth this awakening doesn't bring to each an immediate eternal life, on the

contrary to someone also the eternal death: it is necessary however to consider that you must not

interpret the word "eternal" as a time continuous and without end. With the day of the judgment I

don't intend one terrestrial day, on the contrary one spiritual day of the Life after Death. When you

will have left the body and you will have entered the kingdom of the spirits, that will be your day of

the judgment and I will redeem you from the bond of the matter, and this is what I intend when I

speak of the day of the judgment.

The day of the judgment is for all the Righteouses a day of resurrection to the eternal life,

that is the most perfect rebirth of the spirit. It is also however one day of judgment for all those

people who don't want to welcome me in itself in spirit, truth and therefore also in complete love.

But comes in the Life after Death the people they won't despise anymore as they do in Earth, the

light of the life and the truth ….The Gospels as you know them they contain a lot of inaccuracies

and contradictions especially in the literal meaning, that that is of My highly tyrannical intervention

in the so-called one "Day of the Judgment", thing that doesn't correspond at all to the Gospel of

John, that is the only one exact; follow therefore only to the Gospel of John 174 (my note: 5, 19-46;

8.15-18 and 12, 46-50).

“ As for the resurrection of the flesh, with the word "flesh" they are to intend the good deeds

that the soul has practiced in life 175 .";

b. ". With resurrection of the flesh you understand therefore the good actions of the true

love for the neighbour! These will be the flesh of the soul and will rise again with her at the eternal

life as pure spiritual body in their day of the judgment, on the base to the ring of trumpet of this

teaching of mine. Also if you on the Earth had brought for one hundred times a body, in the Life

after Death you will have only one of them, and that is that designate, since at the end everything

owes again to become purely spiritual and never again material 176 ".

On the basis of the law of Evolution (which it includes the laws of the reincarnation and the

karma) the man lives manifold existences on the Earth and in the other Planes of the Cosmos until

he/she has not become holy; he becomes holy little by little because it is selfish, but the life of the

174 Jakob Lorber, Il Signore parla, pages 181-182, Armenia175 Jakob Lorber, Il Signore parla, page 182, Armenia176 Jakob Lorber, Il Signore parla, page 184, Armenia

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man has been structured by the Lord God so that to make it to grow our Conscience at least a little

at every terrestrial incarnation; therefore the Salvation has been provided and insured to

everybody, demons and men because “…willing it or not the individual “must” evolve…, as we

have already said 177 .

We remember then that for saving us all the life has been structured so that all the religions

- observing the prescriptions of them - they can approach the man to God, also in the case of the

religions that they don't teach to love the sole true God178.

After all, although it not be easy for the man, to the Lord God it is enough a bit for saving

us: a sincere repentance for our sins and a style of life conforming to His Commandments and to

the Doctrine contained in the Gospels of Jesus. This style of life makes to forget to the Tall One

our sins - also those of the wicked ones - because the sin is child of a human conscience not yet

completely formed; therefore the Lord God and the Lord Jesus don't hold entirely us responsible

for such our sins.

Such forgetfulness and the individual judgment of the Christ founded upon our good deeds,

make possible the Salvation of the man - and therefore of the Demons 179 - since God and the

Christ love us.

26. Twenty sixth answer to the question "Is it true that the man lives always in the Cosmos 180 as

man and later in the plan of the Communion of the Saints when it will have "conquered" the

Conscience of the Saint?": It is true, the man lives for ever after the first incarnation on the Earth

because the death does not exists 181 .

The answer is complex, but I will try to give it more shortly and simply that it will be for me

possible.

I Want to say first of all that:

a.. The purpose of the life conceived and realized by God it is that to save Demons through the life

of the Man 182 ;

b. The Lord God has promised the Salvation to the man 183 ;

c. The Lord God invites us to choose the road of the Good 184 to be able to live serene and in

peace observing the Commandments of God, Which corrects men through the Reincarnation 185

177 Cerchio Firenze 77, Dizionario del Cerchio, page 157, Mediterranee178 Eileen Caddy, Le porte interiori, Message dated June 17th , Amrita 179 Jakob Lorber, Il Signore parla, page 162, Armenia180 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee181 Cerchio Firenze 77, Dizionario del Cerchio, pages 188-190 (Morte), Mediterranee182 Jakob Lorber, Il Signore parla, pages 157-163, Armenia183 Isaia 46, 9-13184 Deuteronomio 30, 15-20185 Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee

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and the Law of the Karma 186 . The way of living well means to live loving God and the others as

itselves according to the Commandments of the love 187 ;

d. The Lord God reassures us: His promises will be translated in reality 188 ; then the Salvation and

therefore the Holiness for everybody, men and demons, is a reality that it comes true for each man;

all men will be redeemed by the Christ 189 ;

e. The true essence of the man is the Ego 190 formed by the Divine Spark 191 and by the

Conscience or body Akasico 192 ; the Spark or Divine Drop it is perfect, eternal and not created and

It is a gift of God to the man at his/her first terrestrial incarnation so that he/she can live on the

Earth and in the other plans or worlds of the Cosmos many times for the purpose of widening

his/her Conscience on the base of the law of Evolution 193 ;

f. To live his/her life in the Cosmos and beyond the man has two eternal bodies, the Divine Spark,

that soul always the man 194 and the Conscience or body Akasico; the man never dies even if

he/she has three bodies that perish in the plans homonyms 195 : the physical body, the astral body

and the mental body. When the physical body of the man perishes in the physical plan, the Earth,

the man itself with its immortal Ego immediately runs through in the astral plan (world of the

sensations, emotions and wishes ) where he/she will keep on living with the astral body, the mental

body and the body Akasico, always animated by the Divine Spark. When the astral body of the

man perishes in the astral plan, the man itself with its immortal Ego, immediately runs through in

the mental plan (world of the thoughts) where he/she will keep on living with the mental body and

the body akasico, always animated by the Divine Spark. When the mental body of the man

perishes in the mental plan, the man itself with its immortal Ego immediately runs through in the

plan Akasico (world of the Conscience) where he/she will keep on living always animated by

his/her Divine Spark; then, if he/she has not become holy yet, it will reincarnate him/her on the

Earth in another man (or woman) to obtain a new amplification of the Conscience 196 on the basis

of the law the Evolution;

g. The middle duration of the incarnations in the Cosmos of the Individualities or Drops or Divine

Sparks 197 in the men it is of about fifty thousands years; in such period of time the evolution of the

human beings it is realized through from the stadium of man to that of the superman or saint by

186 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del Karma), Mediterranee187 Vangelo di Matteo 22, 36-40188 Isaia 55, 6-11189 Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 ( Il “ritorno” del Cristo, Mediterranee190 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee191 Cerchio Firenze 77, Dizionario del Cerchio, page 252 (Scintilla Divina ), Mediterranee192 Cerchio Firenze 77, Per un mondo migliore page 205 (Corpo Akasico uguale Coscienza) ; Dizionario del Cerchio, pages 60-64 (Coscienze), Mediterranee193 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee194 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee195 Cerchio Firenze 77, Dizionario del Cerchio, pages 188-190 (Morte) ; Maestro perché?, pages 45-70 (la ruota delle nascite e delle morti), Mediterranee196 Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee197 Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee

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means of so many incarnations in the planet Earth and in the other three floors or worlds of the

Cosmos 198 ;

h. The life in the four plans of the Cosmos has the purpose to widen through the Conscience of the

man also through its virtuous choices of life. The spiritual Teachers of the Cerchio Firenze

77( Circle Florence 77) say that they would not be wrong to much if they said that the life in the

plans physical, astral and mental "…is a gigantic mechanism that produces conscience… 199 ";

i. The man reincarnates him/her on the Earth manifold times according to the law of the Evolution -

that it includes the law of the reincarnation and the law of the karma; the man reincarnated itself

until he/she will not become a Saint;

l. The Evolution is the process of amplification of the Mind and the Conscience of the beings

conceived and realized by God to save the Demons 200 ;

m. The man when he/she will become a Saint it will go to live in the plan of the Communion of the

Saints 201 ;

Having said that:

1. The man uninterruptedly lives in the Cosmos until he/she won't have become a saint and

as saint he/she will live for ever in the Plan of the Communion of the Saints; therefore the

man must not be afraid of the death 202 because God is the Lord of the life not of the death;

2. In the Spirit neither the man nor the saint nor things they have autonomous life from God

and from the Christ. All living beings and the things, same Jesus Christ 203 , live in God,

otherwise God would not be absolute as He is because each living being and each thing

they would limit the Lord 204 .

3. But if the Salvation and the Holiness are insured for everybody what must the singleindividual do? The Lord God told us it since the Antiquity, around 2500 years ago, as it isalready said in the preliminary remarks: love God and the other ones choosing the way ofthe Good. As these exhortations were not welcomed by the man, five centuries later Godembodied Himself in the man Jesus of Nazareth 205 to teach again it to us; and Jesus did itwith His life and His Gospels. After twenty centuries the Lord God stimulates us once moreto make our part evangelically living through Eileen Caddy, of the Community of Findhornin Scotland, because nobody is able and he wants to do it for us 206 .

The true life is not that in the Matter, but that in the Spirit in which everyone mustmake its part 207 : let's do it as soon as possible and we won't suffer anymore 208 ; it is sothat the man can change the world: only improving himself/herself by means of the selfknowledge 209 !

198 Cerchio Firenze 77, Oltre l’illusione, page 185, Mediterranee199 Cerchio Firenze 77, Dizionario del Cerchio, page 61, Mediterranee200 Jakob Lorber, Il Signore parla, page 162-163, Armenia201 Cerchio Firenze 77, Dizionario del Cerchio, pages 52-53 (Comunione) and pages 249-250 (Santo), Mediterranee202 Cerchio Firenze 77, Maestro perché, pages 45-70 (La ruota delle nascite e delle morti), Mediterranee203 Vangelo di Giovanni 17, 20-21204 Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio), Mediterranee205 Maria di Nazareth, Messaggi da Medjugorje, Message dated April 25th 1988, MIR206 Eileen Caddy, Le porte interiori, Messages dated May 30th and August 20th, Amrita207 Cerchio Firenze 77, Maestro perché?, page 127, Mediterranee208 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del Karma), Mediterranee209 Cerchio Firenze 77, Dizionario del Cerchio, pages 35-36 (Autoconoscenza), Mediterranee

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