© john stevenson, 2009 chapters 1-7. “leviticus does not articulate a theory of sacrifice but...

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Page 1: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

© John Stevenson, 2009

Chapters 1-7Chapters 1-7

Page 2: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

““Leviticus does Leviticus does not articulate a not articulate a

theory of sacrifice theory of sacrifice but simply but simply

describes a describes a variety of variety of

sacrifices.”sacrifices.” Bellinger, Jr. Bellinger, Jr.

Page 3: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• The Principle of a Gift

• The Principle of a Death

• The Principle of a Substitute

• The Principle of a Healed Relationship

Page 4: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Chapters 1-3Chapters 1-3

Various OfferingsVarious Offerings– Burnt OfferingsBurnt Offerings– Grain OfferingsGrain Offerings– Peace OfferingsPeace Offerings– Sin OfferingsSin Offerings– Guilt OfferingsGuilt Offerings

Chapters 4-5Chapters 4-5 Chapters 6-7Chapters 6-7

Focus on the Focus on the priest’s priest’s

actions in the actions in the offering ritual offering ritual and mentions and mentions the disposal the disposal

of the offering of the offering after it has after it has

been offeredbeen offered

Offered in Offered in worshipworship

Offered Offered because of because of sin or guiltsin or guilt

Page 5: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Why are there five different Why are there five different sacrifices if they all represent sacrifices if they all represent

Jesus?Jesus?

Page 6: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• Did not originate here in Leviticus.– Noah offered burnt offerings after the

flood (Genesis 8:20).

– The offering of Isaac was to be a burnt offering (Genesis 22:2).

– The worship of the golden calf involved burnt offerings and peace offerings (Exodus 32:6)

Page 7: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• Did not originate here in Leviticus.

• It was the basic offering.– The morning and evening offerings

– Offerings at various feast days

Page 8: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• Did not originate here in Leviticus.

• It was the basic offering.

• It was to be completely consumed by the fire.

• Various types of animals allowed.– Bull

– Sheep or goat

– Birds

Page 9: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 1:1Leviticus 1:1Then the LORD called to Moses

and spoke to him from the tent of meeting…

Page 10: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,
Page 11: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 1:1-2Leviticus 1:1-2Then the LORD called to Moses

and spoke to him from the tent of meeting, saying, 2 “Speak to the sons of Israel and say to them, ‘When any man of you brings an offering to the LORD, you shall bring your offering of animals from the herd or the flock.’”

Page 12: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 1:3Leviticus 1:3“If his offering is a burnt offering

from the herd, he shall offer it, a male without defect; he shall offer it at the doorway of the tent of meeting, that he may be accepted before the LORD.”

Page 13: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 1:3Leviticus 1:3“If his offering is a burnt offering

from the herd, he shall offer it, a male without defect; he shall offer it at the doorway of the tent of meeting, that he may be accepted before the LORD.”

hl'[hl'[oo

‘‘OlahOlah

hl'['

(From“to ascend”)

!!B'rB'r>q>q''

QarbanQarban

br'q'(From , “tocome near”)

Page 14: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 1:4Leviticus 1:4 “He shall lay his hand on the

head of the burnt offering, that it may be accepted for him to make atonement on his behalf.”

Page 15: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 1:5Leviticus 1:5 He shall slay the young bull

before the LORD; and Aaron’s sons the priests shall offer up the blood and sprinkle the blood around on the altar that is at the doorway of the tent of meeting.

Page 16: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 1:7Leviticus 1:7 The sons of Aaron the priest

shall put fire on the altar and arrange wood on the fire.

Page 17: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 1:8Leviticus 1:8 Then Aaron's sons the priests

shall arrange the pieces, the head and the suet over the wood which is on the fire that is on the altar.

Page 18: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 1:9Leviticus 1:9 Its entrails, however, and its

legs he shall wash with water. And the priest shall offer up in smoke all of it on the altar for a burnt offering, an offering by fire of a soothing aroma to the LORD.

Page 19: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 1:9Leviticus 1:9 Its entrails, however, and its

legs he shall wash with water. And the priest shall offer up in smoke all of it on the altar for a burnt offering, an offering by fire of a soothing aroma to the LORD.

x:Axyx:AxynI-nI-

x;yrEx;yrE

Reyach-neychoachReyach-neychoach

Page 20: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Therefore be imitators of God, as beloved children; 2

and walk in love, just as Christ also loved

you and gave Himself up for us, an

offering and a sacrifice to God as a

fragrant aroma. (Ephesians 5:1-2)

Page 21: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

1:1-2When any man brings an

offering…

1:3-9 Instructions for the offering of…

A bull from the herd

1:10-13A sheep or goat from the flock

1:14-17A bird: Turtledove or young pigeon

Chapter 1Chapter 1

Page 22: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• It was the foundational offering that allowed men to come into the presence of the Lord.

……he shall offer it at the doorway he shall offer it at the doorway of the tent of meeting, that he of the tent of meeting, that he may be accepted before the may be accepted before the

LORD. (Leviticus 1:3).LORD. (Leviticus 1:3).

Page 23: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• It was the foundational offering that allowed men to come into the presence of the Lord.

He shall lay his hand on the head He shall lay his hand on the head of the burnt offering, that it may of the burnt offering, that it may

be accepted for him to make be accepted for him to make atonement on his behalf atonement on his behalf

(Leviticus 1:4).(Leviticus 1:4).

Page 24: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• It was the foundational offering that allowed men to come into the presence of the Lord.

• A life was offered upon the altar.

• It was to be completely burnt upon the altar.

• Depending upon the financial status of the one making the offering, it could be a bull, a lamb, or a dove.

Page 25: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

““Physical contact with Physical contact with the animal shows that the animal shows that there was no worship there was no worship by proxy or at a safe by proxy or at a safe

distance. The distance. The worshiper personally worshiper personally carried out over half carried out over half the ritual steps, more the ritual steps, more than the priest did” than the priest did”

(2008:23).(2008:23).

Page 26: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Offerings and SacrificesOfferings and Sacrifices• Why were the sacrifices

important (necessary)?

• What were they meant to achieve?

• Why do Christians no longer make sacrifices (or do they)?

• How is worship a sacrifice?

• What NT connections can be drawn to the sacrificial system?

Page 27: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Burnt Burnt OfferingOffering

Lev. 1 AtonementAtonementBull, sheep, Bull, sheep, goat, birdgoat, bird

Grain Grain OfferingOffering

Lev. 2 CelebrationCelebrationFlour, oil, Flour, oil, incenseincense

Page 28: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 2:1Leviticus 2:1 Now when anyone presents a

grain offering as an offering to the LORD, his offering shall be of fine flour, and he shall pour oil on it and put frankincense on it.

hx'hx'n>n>mimi

Minchah Offering, tribute, gift.

Used in Genesis 4 of both Cain and Abel’s offerings

Page 29: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• It was an unbloody offering.

• It describes the king’s tribute.

• Connected to the idea of hospitality.

• It was to be made without leaven or honey.

Page 30: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• Part went to the Lord, the rest went to Aaron and his sons.

• It was to be seasoned with salt as a “salt covenant.”

• Jesus as the Bread of Life.

Page 31: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Burnt Burnt OfferingOffering

Lev. 1 AtonementAtonementBull, sheep, Bull, sheep, goat, birdgoat, bird

Grain Grain OfferingOffering

Lev. 2 CelebrationCelebrationFlour, oil, Flour, oil, incenseincense

Peace Peace OfferingOffering

Lev. 3 RejoicingRejoicingMale or female Male or female cattle or sheepcattle or sheep

Page 32: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 3:1Leviticus 3:1 Now if his offering is a sacrifice

of peace offerings, if he is going to offer out of the herd, whether male or female, he shall offer it without defect before the LORD.

~ymil'v~ymil'v. xb;z<. xb;z<Zebach shelamimZebach shelamim

Page 33: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 3:2Leviticus 3:2 He shall lay his hand on the

head of his offering and slay it at the doorway of the tent of meeting, and Aaron’s sons the priests shall sprinkle the blood around on the altar.

Page 34: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• It could be from the herd of cattle or the flock of sheep or goats.

• It could be male or female.

• The fat of the animal as well as the entrails were to go to the Lord.

Page 35: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• The flesh went to the priests and to the one making the offering.

• Everyone ate a portion of this offering, signifying communion with God.

• Jesus is our shalom.

Page 36: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• The Peace Offering was generally accompanied by a libation of wine.

Page 37: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Burnt Burnt OfferingOffering

Lev. 1 AtonementAtonementBull, sheep, Bull, sheep, goat, birdgoat, bird

Grain Grain OfferingOffering

Lev. 2 CelebrationCelebrationFlour, oil, Flour, oil, incenseincense

Peace Peace OfferingOffering

Lev. 3 RejoicingRejoicingMale or female Male or female cattle or sheepcattle or sheep

Sin Sin OfferingOffering

Lev. 4:1 – 5:13

Unintentional Unintentional SinSin

Bull, goat (male Bull, goat (male or female)or female)

Page 38: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 4:1-3Leviticus 4:1-3 Then the LORD spoke to

Moses, saying, 2 “Speak to the sons of Israel, saying, ‘If a person sins unintentionally in any of the things which the LORD has commanded not to be done, and commits any of them, 3 if the anointed priest sins so as to bring guilt on the people, then let him offer to the LORD a bull without defect as a sin offering for the sin he has committed.’”

Page 39: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

If the If the anointed anointed

priest priest sinssins

4:1-124:1-12

If the If the people people

sinsin

4:13-214:13-21

If the If the leader leader sinssins

4:22-264:22-26

If one of If one of the the

common common people people

sinssins

4:27 - 5:134:27 - 5:13

Page 40: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 4:4Leviticus 4:4 He shall bring the bull to the

doorway of the tent of meeting before the LORD, and he shall lay his hand on the head of the bull and slay the bull before the LORD.

Page 41: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 4:5-6Leviticus 4:5-6 Then the anointed priest is to

take some of the blood of the bull and bring it to the tent of meeting, 6 and the priest shall dip his finger in the blood and sprinkle some of the blood seven times before the LORD, in front of the veil of the sanctuary.

Bibleplaces.com

Page 42: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 4:7Leviticus 4:7 The priest shall also

put some of the blood on the horns of the altar of fragrant incense which is before the LORD in the tent of meeting; and all the blood of the bull he shall pour out at the base of the altar of burnt offering which is at the doorway of the tent of meeting.

Page 43: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 4:11-12Leviticus 4:11-12 But the hide of the bull and all

its flesh with its head and its legs and its entrails and its refuse, 12 that is, all the rest of the bull, he is to bring out to a clean place outside the camp where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned.

Page 44: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

For the bodies of those For the bodies of those animals whose blood is animals whose blood is

brought into the holy place by brought into the holy place by the high priest the high priest as an offering as an offering

for sin, are burned outside the for sin, are burned outside the camp. camp. 1212 Therefore Jesus also, Therefore Jesus also,

that He might sanctify the that He might sanctify the people through His own blood, people through His own blood,

suffered outside the gate. suffered outside the gate. 1313 So, let us go out to Him So, let us go out to Him

outside the camp, bearing His outside the camp, bearing His reproach. (Hebrews 13:11-13).reproach. (Hebrews 13:11-13).

Page 45: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• The first three offerings were offered as acts of worship; this offering is made for atonement for sin.

• The first three offerings were burnt upon the altar in the compound of the Tabernacle. This offering is burnt on the bare earth outside the camp.

Page 46: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• Teaches us the great cost of sin.

• Teaches us that sin can be ignorant or willful.

• Teaches us that sin can be active or passive.

• Teaches us that the only solution to sin is the death of an innocent substitute.

Page 47: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Burnt Burnt OfferingOffering

Lev. 1 AtonementAtonementBull, sheep, Bull, sheep, goat, birdgoat, bird

Grain Grain OfferingOffering

Lev. 2 CelebrationCelebrationFlour, oil, Flour, oil, incenseincense

Peace Peace OfferingOffering

Lev. 3 RejoicingRejoicingMale or female Male or female cattle or sheepcattle or sheep

Sin Sin OfferingOffering

Lev. 4:1 – 5:13

Unintentional Unintentional SinSin

Bull, goat (male Bull, goat (male or female)or female)

Guilt Guilt OfferingOffering

Lev. 5:14 – 6:7 AtonementAtonementRam or Ram or

equivalent sumequivalent sum

Page 48: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

• This offering is the only one not described as a soothing aroma.

• Includes the mandate of a financial recompense to the party that was wronged (6:5).

• Both sin offerings and guilt offerings are for unintentional offenses.

Page 49: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 6:1-3Leviticus 6:1-3Then the LORD spoke to

Moses, saying, 2 “When a person sins and acts unfaithfully against the LORD, and deceives his companion in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his companion, 3 or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do;”

Page 50: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 6:4-5Leviticus 6:4-54 then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, 5 or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more. He shall give it to the one to whom it belongs on the day he presents his guilt offering.

Page 51: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Chapters 1-3Chapters 1-3

Various OfferingsVarious Offerings– Burnt OfferingsBurnt Offerings– Grain OfferingsGrain Offerings– Peace OfferingsPeace Offerings– Sin OfferingsSin Offerings– Guilt OfferingsGuilt Offerings

Chapters 4-5Chapters 4-5 Chapters 6-7Chapters 6-7

Focus on the Focus on the priest’s priest’s

actions in the actions in the offering ritual offering ritual and mentions and mentions the disposal the disposal

of the offering of the offering after it has after it has

been offeredbeen offered

Offered in Offered in worshipworship

Offered Offered because of because of sin or guiltsin or guilt

Page 52: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 6:8-9Leviticus 6:8-9Then the LORD spoke to

Moses, saying, 9 “Command Aaron and his sons, saying, 'This is the law for the burnt offering: the burnt offering itself shall remain on the hearth on the altar all night until the morning, and the fire on the altar is to be kept burning on it.”

Page 53: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 6:10-11Leviticus 6:10-11The priest is to put on his

linen robe, and he shall put on undergarments next to his flesh; and he shall take up the ashes to which the fire reduces the burnt offering on the altar and place them beside the altar. 11 Then he shall take off his garments and put on other garments, and carry the ashes outside the camp to a clean place.

Page 54: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

6:8-136:8-13

Law for Law for Burnt Burnt

OfferingOffering

6:14-186:14-18

Law for Law for Grain Grain

OfferingOffering

Grain Grain offering offering

at at anointing anointing of Aaron of Aaron (6:19-23)(6:19-23)

6:24-306:24-30

Law for Law for Sin Sin

OfferingOffering

Ashes Ashes carried carried out by out by

priest to priest to a clean a clean placeplace

Blood Blood must be must be drained drained

or or burned burned with firewith fire

7:1-107:1-10

Law for Law for Guilt Guilt

OfferingOffering

Blood Blood applied applied around around

altaraltar

7:11-217:11-21

Law for Law for Peace Peace

OfferingOffering

To be To be eaten on eaten on the day the day of the of the

offeringoffering

Page 55: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,

Leviticus 7:37-38Leviticus 7:37-38This is the law of the burnt

offering, the grain offering and the sin offering and the guilt offering and the ordination offering and the sacrifice of peace offerings, 38 which the LORD commanded Moses at Mount Sinai in the day that He commanded the sons of Israel to present their offerings to the LORD in the wilderness of Sinai.

Page 56: © John Stevenson, 2009 Chapters 1-7. “Leviticus does not articulate a theory of sacrifice but simply describes a variety of sacrifices.”  Bellinger,