Zekeniam Y’sra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Ya-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yâhuwshúa . Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

Yâ-hwuahof Y’sra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

Therefore, let all the house of Y’sra’al assuredly acknowledge, that

the mighty One has made Him both Yâ-hwuah and the Anointed

One,

This one

Yâ-hwuah - Yâhuwshúa`,

Whom ye have hanged.”

They then understood that Yâhuwshúa` is Yâ-hwuah Who sent His Raukh

(spirit) they saw manifesting, and that Yâhuwshúa` is Who will come in the

Day of Yâ-hwuah, and that the name of Yâ-hwuah they had to call on to

survive the Day of Yâ-hwuah is as Këph then says in the next verse:

Deeds 2:37.

their hearts were vehemently agitated,

Deeds 2:38.

And Shim`ówn Këph said to them:

“ , and become

` for of the Raukh

(spirit) of the Pure One.

a ritual statement of intention and commitment to follow not only Ya-

hwuah but also the king that He has established.

Tehillim 2:6

“But I have set My Sovereign on Tsiyown, My Set-apart Mountain.”

Deeds 2:39.

For the promise is for you and your children, and for all those at a distant

time, whoever may call to Yâ-hwuah our mighty Ones.”

all those at a distant time:

a specific allusion to Daniel’s prayer

Dan 9:7

Unto You, O Aluah, belongs righteousness, but to us confusion of face, as at

this day; to the men of Yahuwdah, and to the inhabitants of Yahrushalom,

and to all Ysra'al, that are near, and that are far off, through all the countries

where You have driven them, because they dealt treacherously with You.

For the part of Y’sra’al that was driven into other lands by Ya-hwuah because

of their sins—i.e., the Northern Kingdom, as well as these Jews who were not

living in their proper Land. The idiom also shows up in

Yeshayahu 66:19

So I will set among them a signal [Sign of the Son of ’Âthâ´m], and I

will sent the survivors from them [144,000] to the heathen masses,

Tarshíysh, Puwl, and Lúwd (the archers), Tuvâ´l, and Yâwâ´n, the distant

countries that had not heard My fame and who did not see My Honor, and

they will proclaim My Honor among the heathen masses.

And

YirmeYahuw 31:10;

Hear the Word of Ya-hwuah, you nations, and declare it in the islands afar

off; and say, He Who scattered Ysra'al shall gather him, and keep him, as

shepherd does his flock.

YirmeYahuw 46:27;

But don’t you be afraid, Ya'aqob My servant, neither be dismayed, Ysra'al: for,

behold, I shall save you from afar, and your seed from the land of their

captivity; and Ya'aqob shall return, and shall be quiet and at ease, and none

shall make him afraid.

My servant Ya'aqob: not a blanket endorsement for anyone who is his

physical descendant, but those of them who serve Him as Ya'aqob did.

YirmeYahuw 51:50.

You who have escaped the sword, go, don’t stand still; remember Ya-hwuah

from afar, and let Yahrushalom come into your mind.

Those who have escaped the sword: Yâ-hwuah had said that a sword would

follow Ysra'al into its exile, and continue to devour many there.

YirmeYahuw 42:16;

Then it shall happen, that the sword, which you fear, shall overtake you there

in the land of Mitsrayim; and the famine, about which you are afraid, shall

follow close behind you there in Mitsrayim; and there you shall die.

shall follow close behind you: Aramaic, reach after you. Today many have

left the land of Israel or hesitated to move there when they could because of

the presence of terrorists, but now the terrorism is catching up with them.

YirmeYahuw 49:38

and I shall set My throne in Eylam, and shall destroy from there sovereign

and princes, says Ya-hwuah. But it shall happen in the latter days, that I shall

bring back the captivity of Eylam, says Ya-hwuah

Those whom He sees fit to leave alive are the remnant of

YirmeYahuw 50:22;

A sound of battle is in the land, and of great destruction.

YirmeYahuw 23:3.

I shall gather the remnant of My flock out of all the countries where I have

driven them, and shall bring them again to their sheepfolds; and they shall be

fruitful and multiply.

Let Yahrushalom come up into your mind: or, let Yahrushalom take

precedence over your own heart (i.e., more important to us than our own

private interests). Yahrushalom is a larger concept than the mere city, though

it is meant to embody that as the “central headquarters” of Yâ-hwuah’s

revelation. The concept is that of a unified people, an Ysra'al that acts as a

single entity. Do not let the Babelian system steal your heart, but let the only

real alternative (and the true one) have all your allegiance. You cannot serve

yourself; you will have to serve one or the other of these.

Here Shim’on resumes his quote from

Yahuw’al 2:32

It will happen that whosoever shall call on the Name of Ya-hwuah shall be

delivered (saved); for in Mount Tsiyown and in Yahrushalom there shall be

those who escape [are delivered], as Yâ-hwuah has said, and in the remnant,

those whom Ya-hwuah shall call.

'"“And it shall be, everyone who shall have called on the Name of Ya-hwuah,

he shall be delivered! For on the Mountain of Tsiyówn and in Yahrushalom

shall the escaped remnant be; just as Ya-hwuah said, even among the

survivors whom Ya-hwuah is calling.”

(Ya-hwuah has the same name for everyone to call:

Ya-hwuah- Yâhuwshúa

YashaYahuw 27:12

It shall happen in That Day, that Ya-hwuah shall thresh from the flowing

stream of the River to the brook of Mitsrayim; and you shall be gathered one

by one, children of Ysra'al.

YashaYahuw 27:13

It shall happen in that Day that a Great Shofar shall be blown (Day of

Atonement); and those who were ready to perish in the land of Ashshuwr,

and those who were outcasts in the land of Mitsrayim, shall come; and they

shall worship YaHuWaH in the Kodesh Mountain at Yahrushalom.

(Gathering of the living set-apart ones)

Matt. 24:31& Marq 13:27

He shall send out His Messengers with the sound of the Great Shofar [Day of

Atonement], and they shall gather together His chosen ones from the four

winds, from one end of the sky to the other.

[ this is the gathering of His living ones - the dead were raised 10 days earlier

on Yom Teruach.]

Deeds 2:21;

And it shall be, everyone who shall have called on the name of Yâ-hwuah, he

shall be rescued! For on the Mountain of Tsiyyówn and in Yruwshâláim shall

the escaped remnant be, just as Yâ-hwuah said, even among the survivors

whom Yâ-hwuah is calling.”

Yahuw’al 2:28-32

“It will happen afterward; that I will pour out My Raukh on all flesh; and your

sons and your daughters will prophesy. Your old men will dream dreams.

Your young men will see visions. And also on the servants and on the

handmaids in those Days, I will pour out My Raukh. I will show wonders in

the heavens and in the earth: blood, fire, and pillars of smoke. The sun will be

turned into darkness, and the moon into blood, before the great and terrible

Day of Ya-hwuah comes. It will happen that whosoever shall call on the

Name of Ya-hwuah shall be delivered (saved); for in Mount Tsiyown and in

Yahrushalom there shall be those who escape [are delivered], as Yâ-hwuah has

said, and in the remnant, those whom Ya-hwuah shall call.

Romans 10:13

Since: “[And it shall be,] everyone who shall have called on the name of Yâ-

hwuah, he shall be rescued! [For on the Mountain of Tsiyyówn and in

Yruwshâláim shall the escaped remnant be; just as Yâ-hwuah said, even

among the survivors whom Yâ-hwuah is calling.]”

Mattiyahu 28:19

Being immersed in the Name of the Father and of the Ben and of the

Ruwach haQadosh, was added at a later date For example: The early Church

historian Eusebius appears to quote from a different manuscript than any we

presently have, for eighteen times (between the years 300 and 336-C.E.) he

cited Matthew 28:19, 20 as saying:

For release from sins, and ye will receive the gift of the Raukh (spirit) of the

Pure One.

(Yâhuwshúa `carries the name of the Father)

Debarim 6:4

Shama Ysra'al Ya-hwuah "Aluhaynuw Ya-hwuah, echad

Which translates

Listen, Ysra'al! Ya-hwuah is our Aluahiym! Only Ya-hwuah!

ALEPH- BEYT

Debarim 6:5

and you shall love [long for] your Aluahiym with all

your heart, and with all your being, and with all your might. (me'ode)

Long for: or, love—be passionately committed to. Resolve: literally, heart—the innermost center of our being, where we find our balance--the seat of our motivation, determination, and inclinations. Before embarking on any venture, we must ask how it will put Him first. If it cannot, there is no place

for it. Unlike the Gentiles, we are to seek His kingdom and His righteousness first.

Mat. 6:31-34

Therefore don’t be anxious, saying: ‘What shall we eat?’ or ‘What shall we drink?’ or ‘With what shall we be clothed about? ’For the heathen masses seek after all of these things. For your Father Who is in the heavens discerns that

ye have need of all these things.

But seek ye firstly the Kingdom of Yâ-hwuah and His rectification (Righteousness) , and all these things shall be added to you. Therefore do not be anxious unto the next day, for the next day shall be anxious about its own

things.

Sufficient to today is its evil.

How do we do this?

By obeying the Torah, which is summarized here.

It comes from a root meaning to bake bread.

1 Cor. 10:17

Because like one loaf, we the many ones are one body, for we all partake from the one loaf.

Passion: soul, life-force, or appetite, from a root meaning inhale or refresh oneself. What the wicked hunger for will leave him hungry, but what the

righteous “eats” will satisfy him.

Prov. 13:25

The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.

(This fills my soul)

Satisfying/ resources: the same word used in Hebrew for “very much”, from a root meaning to rake burning coals or embers together. What should burn

within us is love for Ya-hwuah.

How do we love Him with our resources?

By giving them away for His use.

We would waste them if we spent them all on ourselves, but if they are in His “account”, they last forever. When we give them up, they no longer weigh us

down. Yâhuwshúa` said this verse was the greatest commandment in the Torah. But He said a second was “like it”—that of loving our neighbor as

ourselves.

Lev. 19:18

You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Ya-hwuah.

This is because loving those from the same flock—literally, who graze from the same pasture as we do—is a large part of what Ya-hwuah wants from us

Mikha 6:8

He has shown you, O man, what is good. What does Ya-hwuah require of you, but to act justly, to love mercy, and to walk humbly with your

Aluahiym?

so if we do not do this, we will not truly be loving Ya-hwuah either.

1 Yahuwchanan 4:20

If anyone might say:

“I affectionately love Yâ-hwuah”

yet might hate his brother, he is a liar! For he who is not affectionately loving his brother whom he has seen, how is he able to affectionately love the

mighty One Whom he has not seen?

Yahuwchanan 4:21.

And this [v.7] is the commandment we have from Him, so that he who affectionately loves Yâ-hwuah should also affectionately love his brother!

Debarim 6:5

And you shall love [long for] aleph-taw Ya-hwuah your Aluahiym with all your heart, and with all your being, and with all your might. (me'ode)

Long for: with all heart

the innermost center of our being, where we find our balance--the seat of our motivation, determination, and inclinations. Before embarking on any venture, we must ask how it will put Him first. If it cannot, there is no place for it. Passion: soul, life-force, or appetite, i.e., what one hungers for. Are

we hungry for security, fame, power, respect, attention—or to see His people in their Land? What the wicked hungers for will leave him hungry, but what the righteous “eats” will satisfy him (when we “chew the cud” of Yâ-hwuah’s

Torah day and night (Resources: the same word used in Hebrew for “very much”, i.e., forcefulness, from a root meaning to rake burning coals or

embers together. What should burn within us is love for Ya-hwuah. How do we love Him with our resources?

By using them to help one another.

If we use them wrongly, they will start the wrong kinds of fires and burn us instead. Yâhuwshúa` said this verse was the greatest commandment in the Torah. But he said a second was “like it”: loving our neighbor as ourselves. This is because loving those from the same flock—literally, who graze from

the same pasture as we do—is most of what Ya-hwuah wants from us.so if we do not do this, we cannot say we love Ya-hwuah.

MattithYâ´huw 28:19

Go, and make talmidim of all nations, immersing them in My Name. ...

MattithYâ´huw28:20

Teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.

The I AM identifies Yâhuwshúa` with Ya-hwuah

This is the Promise to you and me, and our children

Deeds ,2:39.

For the promise is for you and your children, and for all those at a distant time, whoever may call to Yâ-hwuah our mighty Ones.”

“Each of you reconsider, and become immersed within the name of Yâhuwshúa` for release from sins, and ye will receive the gift of the spirit of

the Pure One.

Do not let apostasy and lawlessness make you lose the way

Earnestly contend for the persuasion once entrusted to the pure ones!

Yâhuwthâ´h 1:3.

Beloved: using all diligence to write to you about our common salvation, I had necessity to write to you, imploring you to earnestly contend for the

persuasion once entrusted to the pure ones!

We should not be carried away on the wings of tradition, manmade thesis,

Yâhuwthâ´h 1:4.

For certain humans came in stealthily, those who of old have been marked out beforehand for this sentence; irreverent ones, changing the favor of our

mighty Ones into licentiousness and denying the only Yâ-hwuah ’Aluahiym, even our Sovereign Yâhuwshúa` the Anointed!

Yshá`Yâhuw 49: 4

But I, I said,

“I have toiled in vain for nothing, and futilely I did exhaust My strength, yet evidently My legal due is Yâ-hwuah, and My Work is My mighty Ones.”

Modern translation reads

But I said, "I have worked hard [with an] empty [result]; I have used up all my strength for nothing--in vain! Yet indeed the deciding of my case [lies] with

Ya-hwuah, and my recompense is with my ’Aluahiym,

Nothing: Heb, tohu—the same as the “formlessness” or “chaos” of

B'Rayshiyth. 1:2.

And the earth came to be desolate and ruined. (the earth became tohu and bohu ) Darkness was on the surface of the deep. Aluahiym’s Ruwach/Breath

was hovering over the surface of the waters.

There is much back-and-forth in this passage, because he is confused as to why he sees what is true, how the pieces are meant to fit together, how this teaching could have such awesome effects if carried out, yet he is the only

one doing anything with it!

Where is everyone else?

The people of Ya-hwuah are a colossal failure; we constantly turn His words back into religion or put all the responsibility on Mashiyach. Very few

become Yâ-hwuah’s true representatives, really knowing what He wants and able to communicate it.

He wakens Me morning by morning,

Yeshayahu 50:4

is like that

The Master Ya-hwuah has given Me the tongue of those who are taught, that I may know how to sustain with a Word him who is weary: He wakens Me morning by morning, He wakens My ear to hear as those who are taught.

spoke only what He heard from His Father.

The purpose for Yâhuwshúa`’s being the Father’s Chief Envoy

Yahuwchanan 5:19

Therefore Yâhuwshúa` responded, and said to them; “’Âmë´n, ’âmë´n (Certainly) I say to you, the Son is not able to perform anything from His Self, unless He may see the Father performing something; for whatever He

performs, these things also the Son likewise performs.

Yahuwchanan 5: 30;

I am not able to do anything from My own Self; I decide according as I hear, and My decision is fair, because I do not seek My own will, rather the will of

Him Who sent Me.

Yahuwchanan 8:28,

Therefore, Yâhuwshúa` said to them: “When ye shall have elevated the Son of ’Âthâ´m, then ye shall recognize that ’é-hyéh (I shall always continue being); yet I do nothing out of Myself, instead I speak these things just as My Father

instructed Me.

Yahuwchanan 8: 38

What I have seen with My Father, I speak, but what ye have seen with your father, ye certainly do

Sâţâ´n is the father of those who censor the Word, speak the Lie and seek to murder the Truth

Debarim 18:14

For these nations, that you shall dispossess, hearkened to observer of times, and to diviners; but as for you, Ya-hwuah your Aluahiym has not allowed

you so to do.

Debarim 18:15

Ya-hwuah your Aluahiym will raise up to you a prophet from the midst of you, of your brothers, like me. You shall listen to him.

Debarim 18:16

This is according to all that you desired of Ya-hwuah your Aluahiym in Choreb in the day of the assembly, saying, “Let me not hear again the voice of Ya-hwuah my Aluahiym, neither let me see this great fire any more that I

not die.”

Debarim 18:17

Ya-hwuah said to me, “They have well said that which they have spoken.

Debarim 18:18

I will raise them up a prophet from among their brothers, like you; and I will put My Words in His mouth, and He shall speak to them all that I shall

command Him.

Debarim 18:19

It shall happen,

that whoever will not heed My Words which He speaks in My Name, I require it of him.

Yeshayahu 50:5

The Master Ya-hwuah has opened My ear, and I was not rebellious, neither turned away backward.

yet no one pays him any attention.

Yeshayahu 50:10

Who among you fears Ya-hwuah, heeding the Voice of His Servant, who walks in dark places and there is not light for him? Let him trust in haShem of

Ya-hwuah, and rely on his Aluahiym. His Name itself has a special role in delivering us from darkness.

Yeshayahu 50:11

Behold, all you who kindle a fire [wickedness], who gird yourselves about with torches; walk you in the flame of your fire, and among the brands that

you have kindled.

You shall have this of My hand;

you shall lie down in sorrow.

In His Name

Blessed be, in His name

'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Ya-hwuah,

[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YaHuWaH, that our eyes

may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours shalom in Righteousness

by the GRACE of Ya-hwuah

keiYAH nätzräya

Remember me and pray for me that Ya-hwuah will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to them

that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent.

A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of

the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of

which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege