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What is the meaning of Easter ?by Moe | Apr 5, 2015 | Gods & Goddesses , History of the Brothe rhood , Irish History | 0 comments

"Easter is actually an ancient pagan celebration that is cen tered on a fertilitygoddess cult. This time of year represents both the astrological events of thespring equinox, and also thehar vesting of the egg s withthe golden seed that thisgoddess hides around theworld, and that we now

celebrate today as aChristian Holiday." - MoeBedard

"The children gath er wood,the fathers kindle the fire,and the women knead theirdough, to make cakes to thequeen of heaven" (Jer. vii.18.)

Not many people are awarethat in Christianity theholiday that we celebrate asEaster which represents theallegorical resurrection of

Jesus Christ, had actuallybeen derived from anancient fertility cult that hadbeen centered on theastrological events of the

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spring equinox. These springtime celebrations had occurred for thousands of years long before Christ had been born or the stories of his allegorical deathwere told.

It was during the 6th-7th centuries AD when this original pagan holiday wasincorporated into Christianity and the Catholic Church. It would officiallybecome a Christian Holiday and would be assigned in the bible of the NewTestament to the day of Christ's resurrection and thereafter was called Easter.

The English word Easter is derived from an Old English or Anglo-Saxon wordĒastre or Ēostre (or Estarte/Astarte), who was an ancient fertility Goddess thatvarious Anglo-Saxon Tribes worshiped during the start of this Sixth Age whenthey had celebrated this time of year as the suns Passover time, and to whomsacrifices were annually offered.

Before the Anglo-Saxons hadworshiped Estarte, she was called bythe Sumerian Inanna and later theAkkadian Ishtar , whose templepriestesses were the "women of Ishtar"; ishtaritum and sacred“prostitution” was part of this religionor cult and their temples served ashouses of prostitution, in which thepriestesses were prostitutes. In theEast, to the Phoenicians, Canaanites

and Babylonians she was the Goddess that was known as Astoreth or Ishtar.She was also the Babylonian Venus or Goddess of love and the consort of thepagan Fire God, Baal.

Isaiah 57:3-5:"But you, draw near hither, sons of the sorceress, offspring of the adulterer and the harlot. Of whom 'are you making sport? Against whommake ye a wide mouth, and draw out the tongue? Are ye not children of transgression, a seed of falsehood? Inflaming yourself with idols under everygreen tree, slaying the children in the valleys under the cleft of the rocks?"

During the fourth century BC, in Greek mythology she is called Aphrodite whois the goddess of love, beauty, sexual rapture, pleasure, and procreation, andher counterpart is the Roman Venus.

http://en.wikipedia.org/wiki/Ishtarhttp://en.wikipedia.org/wiki/Inannahttp://gnosticwarrior.com/wp-content/uploads/2013/03/sacred_egg_of_heliopolis.jpg


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The connection of Ishtar (Estarte) and Easter is in the AS ABOVE with Venusand the zodiacal sign of Virgo, where she bears the child or carries the ear of corn in her hand. Spica, "ear" (of corn) is the brightest star in Virgo.

On the monuments of the Assyrians they had called her Ishtar and they hadworshiped her as the "Queen of Heaven with Crescent Horns." On animpression of a Neo-Assyrian seal, dated 883-612 BCE, she is called Ishtar-of-the-Stars with her striding left leg protruding from a overskirt, revealing awarrior's kilt indicating her warrior aspect.


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Manly P. Hall had written in 'The Secret Teachings of All Ages ,' "Ishtarrepresents the spirit of fertility, her loss prevents the ripening of the cropsand the maturing of alllife upon the earth. Thegods, realizing that theloss of Ishtar isdisorganizing all Nature,send a messenger to the

underworld and demandher release; and M. P.Blavatsky in 'Isis Unveiled'had said , "Sovereigngoddess, lady of thenether abyss, mother of gods, queen of the earth,queen of fecundity....Asthe primordial humidity,whence proceeded all,

Belita is Tamti, or the sea,the mother of the city of Erech, therefore, aninfernal goddess. In the world of stars and planets she is known as Ishtar orAstoreth."

Author Edward Davies, in 'The Druids ' wrote; "As Easter is associated witheggs, we find that Venus, or Astarte, is said to have been hatched by dovesfrom a wondrous egg that fell from heaven into the Euphrates River and wasrolled ashore by fishes. The ancient Druids bore an egg as the sacred emblemof their order." (Davies' Druids, p. 208)

http://maps.google.com/maps?ll=31.005,47.4419444444&spn=0.1,0.1&q=31.005,47.4419444444%20(Euphrates)&t=hhttp://gnosticwarrior.com/druidshttp://books.google.com/books?id=QCu0nRn3Xq0C&pg=PA444&lpg=PA444&dq=Sovereign+goddess,+lady+of+the+nether+abyss,+mother+of+gods,&source=bl&ots=qKSjFeVa4j&sig=LDD2eso0rFXMezP6INUKVpWLSlo&hl=en&sa=X&ei=L_FWUa3WJLDmiwL0pYCYCg&ved=0CEIQ6AEwAg#v=onepage&q=Sovereign%20goddess%2C%20lady%20of%20the%20nether%20abyss%2C%20mother%20of%20gods%2C&f=falsehttp://gnosticwarrior.com/wp-content/uploads/2013/03/druids-2.jpghttp://books.google.com/books?id=FDSab8rWZScC&pg=PA69&lpg=PA69&dq=Ishtar+represents+the+spirit+of+fertility,+her+loss+prevents+the+ripening+of+the+crops+and+the&source=bl&ots=lZmiU605fE&sig=G81cVx7muYk3-iDVO_KI2RSLFv8&hl=en&sa=X&ei=BfFWUcbeGOWujALPm4C4CA&ved=0CDsQ6AEwAQ#v=onepage&q=Ishtar%20represents%20the%20spirit%20of%20fertility%2C%20her%20loss%20prevents%20the%20ripening%20of%20the%20crops%20and%20the&f=false


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It was the descendants of the Canaanites, Babylonians and the PhoenicianBards (Cohanim, Kohanim or Cohen) who had brought these teachings fromthe East. These Phoenician priests would become known as the ancientDruids of Ireland , Scotland, Gaul and Britain. They were the priests whointroduced this Goddess to the West and into the folds of Christianity duringthe 5th-10th centuries. This was the time that the Celtic Druid Church hadmerged with the Roman Church to then form the Universal (Catholic) Church

of the East, the West, and a tribe known today as the Anglo-Saxons.

Easter is linked to the Passover and Exodus from Egypt recorded in the OldTestament through the Last Supper and crucifixion that preceded theresurrection. When the early Church was first forming, one of the issues inuniting the Brotherhood was the Easter dating controversy. According to theCeltic Church rule, Easter Day could not be observed later than the 21st of April, and the Romans would celebrate as late as the 25th of April. The FirstCouncil of Nicaea (325) established the date of Easter as the first Sunday afterthe full moon (the Paschal Full Moon ) following the March equinox. Themodern Jewish Passover and Feast of Unleavened Bread is seven days.

http://en.wikipedia.org/wiki/Passoverhttp://en.wikipedia.org/wiki/Paschal_Full_Moonhttp://en.wikipedia.org/wiki/First_Council_of_Nicaeahttp://en.wikipedia.org/wiki/Passion_%28Christianity%29http://en.wikipedia.org/wiki/Last_Supperhttp://en.wikipedia.org/wiki/Old_Testamenthttp://en.wikipedia.org/wiki/Exodus_from_Egypthttp://en.wikipedia.org/wiki/Passoverhttp://gnosticwarrior.com/irelandhttp://gnosticwarrior.com/kohen.html


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In 725, Bede had written, "TheSunday following the full Moonwhich falls on or after theequinox will give the lawfulEaster." The Venerable Bedehad helped formulate the dateof Easter by instead of calculating it from the year of the building of Rome (A.U.C.),753 or 754, he had figured thedating from the beginning yearof the birth of Christ, andcalculated the Easter date forninety-five years, from 531 to626. His calculations andwritings helped establish unityamongst the various tribes at

the time, to help form the Anglo-Saxons. He also helped establish the

foundation of the early history of England in regards to the Church and theState.

Saint Bede had attributed the eventual agreement for the Easter date to thegreat work of a fellow Celtic Culdee Monk from Iona named Adamnan(Adomnán), who had helped persuade the king of Northumbria, Aldfrid(Aldfrid, Aldfridus, or Flann Fína mac Ossu) to agree to this dating of Easter.Adamnan was a descendant of Colmán mac Sétna , a cousin of Saint Columbaand the ancestor, through his son Ainmire, of the kings of Cenél Conaill . Forconverting King Aldfrid and several others to Christianity, Adamnan wouldbecome a Saint in the Catholic Church.

In Bede's, "Ecclesiastical History of England," he quotes King Aldfridacceptance to the dating of the true celebration of Easter;

"This letter having been read in the presence of King Naiton and manylearned men, and carefully interpreted into his own language by those whocould understand it, he is said to have much rejoiced at the exhortationthereof; insomuch that, rising from among his nobles that sat about him,he knelt on the ground, giving thanks to God that he had been foundworthy to receive such a gift from the land of the English."And indeed," he said, "I knew before, that this was the true celebration of Easter, but now I so fully learn the reason for observing this time, that Iseem in all points to have known but little before concerning thesematters. Therefore I publicly declare and protest to you that are herepresent, that I will for ever observe this time of Easter, together with all my

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nation; and I do decree that this tonsure, which we have heard to bereasonable, shall be received by all clerks in my kingdom." Without delayhe accomplished by his royal authority what he had said.

Soon after the conversion of the king of Northrumbia, a priest namedEgbercht would help convert his fellow Druid-Culdee monks on the Island of Iona (Isle of Hii). Bede again writes about the events at this time;

THE MONKS OF HH AND THE MONASTERIES SUBJECT TO THEM BEGIN TOCELEBRATE THE CANONICAL EASTER AT THE PREACHING OF EGBERCHT.Nor long after, those monks also of the Scottish nation, who lived in theisle of Hii, with the other monasteries that were subject to them, were bythe assistance of our Lord brought to the canonical observation of Easter,and the right mode of tonsure. For in the year after the incarnation of ourLord 716, when Osfred was slain, and Coenred took upon him thegovernment of the kingdom of the Northumbrians, the holy father andpriest, Egbercht, beloved of God, and worthy to be named with all honour,

whom we have often mentioned before, coming among them, was joyfullyand honourably received.Being a most agreeable teacher, and devout in practicing those thingswhich he taught, and being willingly heard by all, he, by his pious andfrequent exhortations, converted them from that inveterate tradition of their ancestors, of whom may be said those words of the apostle, "Thatthey had the zeal of God, but not according to knowledge." He taught themto perform the principal solemnity after the catholic and apostolic manner,as has been said, under the figure of a perpetual circle; which appears tohave been accomplished by a wonderful dispensation of the Divine

goodness; to the end, that the same nation which had willingly, andwithout envy, communicated to the English people the knowledge of thetrue Deity, should afterwards, by means of the English nation, be broughtwhere they were defective to the true rule of life.Even as, on the contrary, the Britons, who would not acquaint the Englishwith the knowledge of the Christian faith, now, when the English peopleenjoy the true faith, and are thoroughly instructed in its rules, continueinveterate in their errors, expose their heads without a crown, and keepthe solemnity of Christ without the society of the Church.The monks of Hii, by the instruction of Egbercht, adopted the catholic rites,under Abbot Dunchad, about eighty years after they had sent Aidan topreach to the English nation. This man of God, Egbercht, remained thirteenyears in the aforesaid island, which he had thus consecrated again toChrist, by kindling in it a new ray of Divine grace, and restoring it to theunity of ecclesiastical discipine. In the year of our Lord's incarnation 729, inwhich the Easter of our Lord was celebrated on the eighth day of thekalends of May, he performed the solemnity of the mass, in memory of thesame resurrection of our Lord, and dying that same day, thus finished, orrather never ceases to celebrate, with our Lord, the apostles, and the othercitizens of heaven, that greatest festival, which he had begun with thebrethren, whom he had converted to the unity of grace. But it was a

http://gnosticwarrior.com/articles-2/government


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wonderful dispensation of the Divine Providence, that the venerable mannot only passed out of this world to the Father, in Easter, but also whenEaster was celebrated on that day, on which it had never been wont to bekept in those parts.The brethren rejoiced in the certain and catholic knowledge of the time of Easter, and rejoiced in the protection of their father, departed to our Lord,by whom they had been converted. He also congratulated his being solong continued in the flesh till he saw his followers admit, and celebratewith him, that as Easter day which they had ever before avoided. Thus themost reverend father being assured of their standing corrected, rejoiced tosee the day of our Lord, and he saw it and was glad.

Easter is the fundamental and most important festival of the Eastern andOriental Orthodox Churches:

This is the Expected and Holy Day,

The One among the Sabbaths,

The Sovereign and Lady of days,Feast of feasts, Celebration of celebrations,

On which we praise Christ for all eternity!

In the British Museumthere can be found on anancient tablet, the story of the descent of Ishtar intoHades and her return tothe world of the living.

Ishtar, daughter of theMoon-god San, turnedher mind to the land of Hades, the region of her desire. Shedetermined to go tothe house where allmeet, the dwelling of the god Irkalla; to thehouse which menenter, but cannotdepart from; to the road men go, but cannot return. In that abode of darkness and famine earth is their food, clay their nourishment. No light isthere seen; they dwell in darkness. There ghosts, like birds, flutter theirwings; the dust lies undisturbed on the door and gate posts.When Ishtar arrived at the gate of Hades she spoke to the keeper of thegate: "O keeper! Open thy gate! Open thy gate! I say, that I may enter! If thou openest not thy gate, I will assault the door; I will break down thegate; I will attack the entrance; I will split open the portals. I will raise the

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dead to be the devourers of the living! The dead shall prey upon the living!"

In the book, 'Persian literature, ancient and modern,' by Elizabeth ArmstrongReed , there is a good description of what her name changes and her riteswere at the time;

In column II of the tablet under consideration, we find the story of the kingwhom Ishtar changed into a leopard, "and his own dogs bit him to pieces."No one can doubt that we see here the original of the Greek fable of Actaeon, the hero who offended the goddess Diana, when she revengedherself by changing him into a deer, and his dogs no longer knowing theirmaster, fell upon him and tore him to pieces.1 The classic authors of Greece and Home, however, attribute the fate of Actaeon to the vengeanceof the strong and graceful Diana, whom he offended by allowing his eyesto rest upon her rich beauty, while the tablet ascribes the fate of the kingto the wanton cruelty of Ishtar.Diana is sometimes identified with Hecate, the daughter of Asteria or

Ishtar, and she retains the characteristics of her mother by appearing asthe goddess of the moon. Her temple at Ephesus, with its hundred andtwenty-seven columns of Parian marble, was one of the "Seven Wonders of the World," but the hideous idol within it was roughly carved of wood, notas a beautiful huntress, but as an Egyptian monster, whose deformity washidden by a curtain.

33 Degree Freemason Manly P. Hall said this in the encyclopedia outline"Masonic, Hermetic, Quabbalistic & Rosicrucian Symbolical Philosophy;"

At the first gate the great crown is removed from her head, at the secondgate the earrings from her ears, at the third gate the necklace from herneck, at the fourth gate the ornaments from her breast, at the fifth gatethe girdle from her waist, at the sixth gate the bracelets from her handsand feet, and at the seventh gate the covering cloak of her body. Ishtarremonstrates as each successive article of apparel is taken from her, butthe guardian tells her that this is the experience of all who enter thesomber domain of death. Enraged upon beholding Ishtar, the Mistress of Hades inflicts upon her all manner of disease and imprisons her in theunderworld.As Ishtar represents the spirit of fertility, her loss prevents the ripening of the crops and the maturing of all life upon the earth...The gods, realizingthat the loss of Ishtar is disorganizing all Nature, send a messenger to theunderworld and demand her release.

http://www.googleadservices.com/pagead/aclk?sa=L&ai=ClGzHul3HVr7OAsjCigbX77uoDKqVjtpD6rTgieIC2dkeEAEgoeH5E2AgoAGWiqLOA8gBAqkCh_ihuQyqlj6oAwHIA8EEqgSJAU_QJAiw0mQt32fx24m_NWg8xFYoASR4PFdfptNIRLT-kV93bwa9KzAnsVlIBJsdr_Z2MKGve5C7uGGXbT5KjAmqiL4EU-EGsp1lCtTfTydaJYwkPcoXr4Fxro1BO9l9kYcC1GFyvbQVQJ6hmR5dVHxcvJTIUjMJNgSjWYvokQWSOAKgXsuFaW_5iAYBoAYCgAfS9d0xqAemvhvYBwHYEwM&num=1&cid=5GiEn-ar1JrTLA87VnZcbViW&sig=AOD64_1_RJojznnURWvsTutVw0hOl3XGpQ&client=ca-pub-9439165354589625&adurl=http://www.mobilyalar.com.trhttp://en.wikipedia.org/wiki/Elizabeth_Armstrong_Reed


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Moe

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