watchtower: cause of death by j.f. rutherford, 1932

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Cause of Death explained in Seven Bible Treatises by J.F. Rutherford, published by the Watch Tower Bible and Tract Society and the International Bible Students Association, 1932

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  • HYPOCRISY 53

    to be one thing and they practice another. It was so in the days of Jesus, and concerning such he said: "Woe unto you, scribes and Pharisees, llypocrites I for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee I cleanse first tllat which is within the cup and platter, that tIle outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites I for ye are like unto whited sepul-chres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. Even so ye also outwardly ap-pear righteous unto men, but within ye are full of hypocrisy and iniquity."-Vss. 25-28.

    These are not my words, but the words of the greatest Teacher ever on earth and who spoke with absolute authority. Apply them as you see they fit the facts today. I wish tllat the people might understand that I repeat these words of 'Jesus because the physical facts show tllat we are now in the day paralleled by his day, and I do tlllS in order that the people might know the truth. The religious leaders of "Christendom" today occupy high positions amongst men. They have for many years exercised much influence ovel the people. If they had given their ener-gies to teaching the people concerning God and his kingdom of righteousness they would have accomplished a great amount of good. Instead iliey have fed iliemsclves and have delighted to

  • 54 CAUSE OF DEATH

    receive the approval and plaudits of the money changers and political bosses. These facts are well 1010Wll to all. Why should a public men-tion be made of them 1 That question is an-swered by learning why Jesus spoke with such plainess to Iilee religious leaders in his day. It was ]lot for tlle purpose of doing them any per-sonal injury, hut for tbe sole purpose of turn-ing the people in the right way, that the people might Imow the truth and avoid those who mis-led them. The same is true llOW, and therefore I quote the words of Jesus, by him addressed to the multitude and which answer the question as to why public mention shonld be made of the practice of hypocrisy now: "The scribes and the Pharisees sit in Moses' seat; all therefore whatsoever they hid you observe, that observe and do; but do not ye after their works; for they say, and do not. But aD their works they do for to be seen of men: they . . . love the uppermost rooms at feasts, and the chief seats in the [assembliesl, and greetings in the [public placesl. [Beware, therefore, of the Pharisees]." We are now in tbe last days. The great question is, Shall God's kingdom~er Christ rule the world, or shall the makeshiW'called the Leagne of Nations rulej The people must be informed, that they may take their stand on the right side. If it was necessary for Jesus to warn the peo-ple to give no heed to the religious leaders of that day because they were hypocrites, with

  • JERUSALEM, ANCIENT AND MODERN 55

    stronger reasoning is the same true of the present day. The mighty political rnlers of the world well know that "organized Chris-tianity", so called, is not sincere and that it disllOnors God. J ehovah, by Psalm Two, announces that he has put his King npon his throne, and bids tJle I"ulers of the earth to brea!; away from tlleir hypocritical religious allies and to give fuJI allegiance to earth's right-ful King. All who thus do wi ll receive tJle bless-ings of Jehovah. The book Light gives full Scriptural explanation of this whole matter. Read it togctller with your Bible, learn the way of Ti~hteousness and receive the blessings of tlle Lord.

    Jerusalem, Ancient and Modern

    T HE SCRIPTURES disclose that J ehovall God selected Jerusalem and put his name there. It became the capital city of tile

    J ews, who were God's chosen people. J ehoval) commanded his prophet to trace and to make a r ecord of tlle history of J erusalem from its beginning to the end tllereOI. Manifestly tlle purpose thereof was to show the magnitude of her sin and her great responsibility. The law which God gave to tile Israelites, or Jews, made clear the atrocity of the sin of agreeing to do

  • 56 CAUSE OF DEATH

    the will of God and then becoming disloyal and unfaithful to God. Clearly that is what the Apostle Paul meant when he. wrote "that sin by the co=andJDent might become exceeding sinful". The Jews were the covenant people of God. They had solemnly acknowledged Jehovah as the only true God and agreed to faithfully do what he commanded them to do. When the "Jews repeatedly broke that covenant and re-puCliated the true and only Jehovah God, mani-festly they thereby became far greater sinners than the heathen peoples who had never Im01Vll or aclmowledged Jehovah as God. By the same process of reasoning and according to the same final rule the nations of "Christendom" are guilty of far greater sins against God than any of the heathen nations of the world, and even greater is "Christendom's" responsibility than that of J erusalern. Ancient Jerusalem nuds an exact COIUl terpart in modern Jerusalem, which we otherwise call "Christendom", or the natrons which have adopted the so-called "Christian religion".

    All the nations that call themselves Chris-tian and claim to practice Christianity, by their course of action claim to know God and to aclmowlec1ge the Christ of J ehovall God. All such nations are in an implied covenant or agreement to do the will of God and to be gov-erned by his co=andJDents. Even in the early days of the Christian era these nations intro-

  • JERUSALEM, ANCIENT AND MODERN 57

    auced politics into their religious organization. The clergy became the dominant power in the church, and politicians and commercial giants became the pTincipal ones of the congregations.

    The site of ancient Jerusalem was first the hornc of the J ebusites, who were the descend-ants of Canaan. The Amorites and Hittites were also Canaanites, which means a cursed or humiliated people. Jehovall selected this ac-cursed place, cleansed it and put his name there, and the peoples of Jerusalem became a people of great renown. When Jehovah sent Ezekiel his prophet to warn Jerusalem of heT impend-ing downfall, he caused that prophet to recount to them the many favors Uley had received at Jehovah's hand and which they had spurned. The 16th chapter of Ezekiel's prophecy gives a description which )j],ens the original city of Jerusalem to a newborn and abandoned baby girl. Because of impurity and uncleanness strict justice could ouly have consigned the filthy place to destruction. But Jehovah extended his mercy and loving-kindness to it. Through his prophet he says: 'When I looked upon thee it was a time for love, and I covered thy naked-ness and entered into a covenant with thee.' Jehovah covered the unsightliness of the place by taking it out from under the control of Sa-tan and placing it under the rulership of David, who was a type of Christ Jesus, the beloved Son of God. The. place was translated from the

  • 58 CAUSE OF DEATH

    polluted Canaanites and 'made the typical king-dom of Jehovah and where he placed his name. Proof of this appears in the Scriptural state-ment, to wit: 'I have chosen J enlsalem and put my name there .... The Lord hath desired it fo r his habitation.' (2 Cluon. 6: 6 ; Ps. 132: 13) Jerusalem became a beautiful city ; and God caused Ezekiel to remind the condemned city thereof in these words : 'I clothed thee anel shod Lllee and girded and covered thee, and put bl'Dce-lets upon U1Y bands, and a chain about Lhy neck; I put jewels on thy forehead, and earrings in thy ears, and a beautiful crown npon thy head, and thon didst prosper into a kingdom.' (Cllap. 16) The fame of J erusalem spread thronghout the entire earth, and in the langnage of Ezekiel the prophet it is described thus: "Thy renown went forth among the beathen for thy beauty: ... which I had put npon thee, saith the Lord God." J ehovah's name made J erusalem famons. It represented his organi-zation on earth. Out of tllat glorions eity so marvelously favored there was but a very small number that remained faithful and true to God, all the others having fallen away.

    Now mark how all these favor s bestowed llP-on Jerusalem by Jehovah he has duplicated to-ward "Christendom". He sent his beloved Son, whom David foreshadowed, and Jesus gave IDS own lifeblood to purchase the right of man to live. J ehovall anointed Jesus to be the King