turkish art
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This Presentation is to help achieve ‘’ PEACE on EARTH’’ for this reason we hope to build bridges of understanding between different cultures…
Turkish Music Culture and Examples
Turkey’s cultural fabric is made up of a rich combination of diverse cultures rooted deeply in history. By virtue of its geographical position, Turkey lies at the axis of the cultures of the East, the West, the Middle Eastern, the Mediterranean and Islam.
Anatolia is one of the world’s oldest human habitats – hosts of civilizations have called it home – and it enjoys a unique cultural richness with its thousands of years of history. Anatolia’s cultural variety is so rich that we can see great cultural differences even in areas geographically quite close to each other.
This colorful portrait holds just as true for Turkey’s music.
The Concept of Traditional Music: This is generally music that is created in a common manner, has continued from the time of its production right down to the present day, is popular and frequently played and recited in its region and by local people, and is usually anonymous.
These are forms of music created by people
settled in one particular location, played or
recited with great affection, which have
become the joint creation of the people of the
area in question, and which have been passed
down and kept alive down to the present day.
Such music bears the traces of local cultures,
and the names of the composers are generally
unknown
Ottoman Music (TURKISH CLASSICAL MUSIC)
The form of music today generally known as Türk Sanat Müziği, or Ottoman Classical Music, matured, developed in form and aesthetics and came to assume the identity of a form of classical music in parallel to the establishment, growth and increasing strength of the Ottoman state itself.
This variety of music furnished products dealing with many subjects, such as religion, love and war. Each of these then came to develop its own varieties, styles and communities.
MASTER of TURKISH CLASSICAL MUSIC
Derya Türkankemençe Derya Türkan is a young master of classical Turkish kemenche. He plays improvisational as well as the Ottoman classical music repertoire.
Tanbur player Necdet Yasar
is a living master of Turkish
Classical music and was
recently honored as a
Distinguished National
Artist. Considered one of
the finest instrumentalists
in Turkish music in the
second half of this century,
he is a virtuoso on the
tanbur (a long necked string
instrument).
ERKAN OĞUR
He was immersed with fretless guitar, an
instrument that he built. Following years,
he became more focused on playing the
fretless guitar, and especially makams on it
and he is now considered to be the
strongest exponent of this instrument.
Without frets, the guitar became capable
of producing the complex untempered
scales of folk melodies.
NEY
The ney is the principal wind instrument in Turkish classical music. The term is derived from the Persian nay, "reed." There are seven finger holes, six on the front of the instrument, and one on the back
The lowest tones are called the "dem" (breath) tones. The semitones unique to classical Turkish music are achieved by opening some of the holes either half or one fourth of the way. Other semitones are achieved by a slight turn of the head.
Kudsi Erguner, one of the
foremost ney masters of
our times, is particularly
famed for his activities
helping to introduce
Ottoman and Sufi music
to the world with
internationally acclaimed
projects and recordings
Decorative Turkish Arts
MARBLING
The art of marbling on paper, or 'ebru' in Turkish, is a traditional decorative form employing special
methods
The word 'ebru' comes
from the Persian word
'ebr,' meaning 'cloud.' The
word 'ebri' then evolved
from this, assuming the
meaning 'like a cloud' or
'cloudy,' and was
assimilated into Turkish in
the form 'ebru.
Marbling does actually give the impression of clouds. Another possible derivation of the word 'ebru' is from the Persian 'âb-rûy,' meaning 'face water.'
Although it is not known when and in which country the art of marbling was born, there is no doubt that it is a decorative art peculiar to Eastern countries. A number of Persian sources report that it first emerged in India.
It was carried from India to Persia, and from there to the Ottomans. According to other sources, the art of marbling was born in the city of Bukhara in Turkistan, finding its way to the Ottomans by way of Persia. In the West, 'ebru' is known as 'Turkish paper.'
How Marbling is Done
Marbling is a most enjoyable art form, although one requiring
great patience. The first thing is to select suitable paper, as not
all paper can be used. The paper needs to be hard-wearing
and able to absorb the paint thoroughly. Masters of
calligraphy in former times preferred to write on what was
known as 'dressed' paper, which had had a mixture of
cornstarch and egg-white rubbed over its surface. Marbling
practitioners’ on the other hand preferred raw, 'undressed'
paper since the 'dressed' version did not absorb paint well.
A large, wide, shallow and generally rectangular
tray is necessary for the practice of marbling. A kind
of white gum obtained from the stem of the
tragacanth plant is mixed in a bowl with water in
specific proportions. Different substances, such as
dried orchid tubers, flax or quince seeds and
kerosene may be used instead of the tragacanth
gum. The mixture is left to stand for up to 12 hours
and stirred occasionally. The gum eventually
dissolves, and the mixture comes to take on the
consistency of boza, a thick drink made of
fermented millet.
Later on, the paint for the marbling is prepared
in small cups. The paint to be used needs to be
ground very finely, and should not be one of
those vegetable or chemical paints that do not
dissolve in water. After the paint has been
dissolved in water in the little cups, two coffee
spoonfuls of fresh cattle gall is added. The aim
behind this procedure is to prevent the finely
ground paint from sinking to the bottom and
ensure that it floats on the surface.
The paints of various colours prepared in this manner are
then spread over the boza-like mixture described earlier
which has been emptied into the tray. The paint clings to the
surface in small pools, which are then mixed or spread by
means of a wooden stick, giving rise to surprising and
fascinating designs. Specific designs can also be created
according to the artist's wishes. The special paper laid over
these designs is lifted to one side some 5-10 seconds later, in
very much the same manner as turning the pages of a book,
by holding it by two edges and being careful not to smear the
paint.
The paper is left to dry in a suitable place, the painted side facing upwards. In this
way, designs with thousands of details and colours emerge. If the artist wishes to
place writing or a flower motif between these designs, he employs another
method. The writing or motif is drawn or scratched onto paper. A sharp implement
is used to cut them out, and these are then fixed onto the marbling paper with a
thin adhesive. The paper is then laid onto the paint in the tray as described above.
After the marbling design on the paper has dried, the patterns that have been thinly
glued onto the paper are removed, leaving an empty space. This method was
discovered by the calligraphy and marbling Master Necmeddin Okyay (1883-1976),
for which reason marbling produced by that method is known as 'Necmettin
Marbling.' There are several other varieties of marbling, such as 'oversize,' 'combed'
and 'flowered.'
Marbling used to be extensively employed in bookbinding and calligraphy. On
occasion, particularly interesting and attractive designs are used as pictures.
Turkey has produced many great exponents of the art, such as Hatip Mehmed
Efendi (18th century), Şeyh Sadık Efendi (19th century) and Bekir Efendi (early
20th century). Among the last great masters produced after Necmeddın Okyay,
both Mustafa Düzgünman (born 1920) and Niyazi Sayın (born 1927) are
particularly worthy of mention.
WORKSHOP
in the CONFRENCE
ALİ İHSAN GÜRDAMAR & HANİFE GÜRDAMAR