The Logical Structures The Logical Structures in Pāli Gāthāin Pāli Gāthā

ｂｙｂｙTetsuoTetsuo 　　 HASHIMOTOHASHIMOTO

The Source or the Text

All the gāthās of these----• Suttanipāta(Sn.)• Saṃyutta-Nikāya(SN.) vol.1• Theragāthā(Thag.), Therīgāthā(Thig.)• Dhammapada(Dhp.)• Itivuttaka(Itiv.)• Udāna

“ Thesaurus of the Pāli Gāthā” . When I write ‘the text’, it means this file. About the details, see the APPENDICES and my HP, http://www2s.biglobe.ne.jp/~pali-bud

The four types of ‘structure’-1.‘paṭicca-causality-structure’(type A)

Type A : with paṭicca

• (A-1) hetu(s.) –paṭicca – khandha,etc.(pl.) –sambhūta

• (A-2) piya(s.) –paṭicca – dukkha,etc.(pl.) – bhavanti

• (A-3) upadhi,etc –paṭicca – phassa(pl.) –phusanti• (A-4) upadhi(pl.) –paṭicca – dukkha(s.) –sambhoti• (A-5) hetu* –paṭicca – bimba,etc.(s.) –sambhūta (a-1) On account of a cause the elements of existence have come to

be. (a-2) On account of the pleasant the misery exist. (a-3) On account of upadhi, the contacts of sensation affect. (a-4) On account of upadhi(pl.passions?) the misery arise. (a-5) On account of causes bimba(a human body) has come to be.

The four types of ‘structure’-2 ‘paccaya-causality-structure’(type B)• Type B : with paccaya

• (B-1) āhāra,etc. – paccayā – dukkha – sambhoti• (B-2) upādāna – paccayā – bhava(dukkha) –

(sambhoti)• (b-1) Because of nutriments the misery arises.

• (b-2) Existence is because of grasping….That is the arising of misery (Norman)

The four types of ‘structure’-3‘nidāna-causality-structure’

(type C)• Type C : with nidāna

• (C-1) upadhi – nidāna – dukkha(pl.) – pabhavanti

• (C-2) ito – nidāna –rāga,dosa –(pahoti) • (C-3) icchā – nidāna – pariggaha,etc. –

(pahoti)• (C-4) piya(abl.) –(nidāna) –kalaha,etc.–

pahūta• (c-1) From the source of upadhi miseries rise.• (c-2) From this source lust and hatred rise. • (c-3) From the source of desire property,etc. rise.• (c-4) From a friend quarrels,etc. rise.

The four types of ‘structure’-4‘jāyati-causality-structure’,(type D)

• Type D : with jāyati

• (D-1) taṇhā,etc.(abl.) – (none) – soka & bhaya – jāyati

• From taṇhā sorrow and fear are born.

Two Models of Causality

1

2

1.Seed-growing-model-1

　　 Nayidam attakataṃ bimbaṃ // na yidaṃ parakatam aghaṃ // hetuṃ paṭicca sambhūtaṃ // hetubhaṅgā nirujjhati // // Yathā aññataraṃ bījaṃ // khette vuttaṃ virūhati // pathavīrasañ cāgamma // sinehañ ca tad ubhayaṃ // (SN.vol.1,p.134,G)

1.Seed-growing-model-2• <transl.> This bimba

is not produced from itself. Nor is this (like) a sadness produced from other. On account of a cause this has come to be. With the cause’s extinction it will cease. As when a seed is sown in the field, it grows out thanks to the two: the nutriment of the soil and the sap (of seed)

2.Aerial-roots-growing-model-1　 Rāgo ca doso ca

itonidānā // aratī ratī lomahaṃso itojā // ito samuṭṭhāya manovitakkā // kumārakā vaṃkam iv-ossajanti // // Snehajā attasambhūtā // nigrodhasseva khandhajā // (SN.vol.1,p.207;Sn.271-272)

2.Aerial-roots-growing-model-2• <transl.> " Passion and

hatred have their origin in this. Aversion and delight and excitement are born from this. Thoughts of mind rise from this, and......(omitted).......... (They are) born from the lust or the sap (of itself), arisen from iteself, like the trunk-born (aerial-roots) of the banyan tree.

admit / deny

only sineha

only pathavī-rasa

attakata

parakata

○

hetuṃ paṭicca sambhūta

admit / deny• Roots of banyan are born

from the lust or the sap (of itself), arisen from iteself.

(Snehajā attasambhūtā)

• =attakata in Seed-growing-model

‘Aerial-roots-growing-model’ is denied

Aerial-roots-growing-model’ is denied

• So, itonidānā, itojā, ito samuṭṭhāya should be denied.

• Then, ‘nidāna-causality-structure’(type C) and ‘jāyati-causality-structure’,(type D)

should be denied.

Why ?

Because

“ Multi-origin and single effect” is admitted.

‘Sambhavati’ is admitted.

“ Single origin and multi-effect” is denied.

‘Pabhavati’ is denied.

TRUE STRUCTURE 1(type A)with paṭicca

“ multi-origin and single effect”. + ‘sambhavati’

• (A-4) “ upadhi(pl.) -- paṭicca – dukkha(s.) -- sambhoti”[i]

• (A-5) “ hetu(s.[ii]) -- paṭicca – bimba(s.) -- sambhūta” [iii] [i] Udāna,p.33. I corrected ‘na upadhī’ to ‘upadhī’ according to CPD. and comm.

• [ii] ‘Hetu’ of this structure should mean plural because the origin or source are plural in the following simile.

• [iii] SN.vol.1,p.134.

TRUE STRUCTURE 2(type B)“ multi-origin and single effect”. + ‘sambhavati’with paccaya

saṃkhāra(pl.)(m. aggregation)

paccaya

sambhoti dukkha(s.)

Sn.731

viññāṇa(s.)(n. consciousness)

paccaya

sambhoti dukkha (s.)

Sn.734

ārambha(pl.)(m. effort, support)

paccaya

sambhoti dukkha (s.)

Sn.744

āhāra(pl.)(m. food, nutriment, fuel)

paccaya

sambhoti dukkha (s.)

Sn.747

iñjita(pl.)(n. emotion, adj. moved)

paccaya

sambhoti dukkha (s.)

Sn.750

upādāna(pl.)(n. fuel, grasping, clinging to existence)--

paccaya sambhav

a

bhava(s.)dukkha

Sn.742

How can ‘dukkha(pain, misery)’ arise becaus of ‘food’ or ‘effort’ etc. ?

This gāthā is a good hint---- upādānapaccayā bhavo, bhūto dukkhaṃ

nigacchati, jātassa maraṇam hoti, eso dukkhassa sambhavo. (Sn.742)

<trnasl.> Existence is because of grasping. An (existent) being goes to misery. (There is) death for one who is born. That is the arising of misery. (K.R.Norman)

The illustration-1

• It is said that ‘bhava’ arises because of upādāna. But the place or matter from which ‘bhava’ arises is not described here. So we put it in order to understand the system.

• The place can be a ‘Black-Box’ which looks like a function.

The illustration-2

• ‘Bhava’ means ‘living being’ which arises in this way, and is involved in ‘saṃsāra’.

• ‘saṃsāra’ means dukkha.

We can’t see ‘Black box’ and ‘bhava’They are concealed in the type B.

Upādāna(n. fuel, grasping, clinging to existence ) is the representative of saṃkhāra, viññāṇa,ārambha,āhāra, iñjita.

f(x) = sineha ( taṇhā)

It looks like ‘seed model’

hetuṃ paṭicca sambhūtā

Conclusion

• In the pāli texts, there are a lot of structures of causality. I chose some from the old gāthās. Among them only the structure of “multi-origin and single effect” with ‘sambhavati’ shows the true causality. Its model is ‘seed-growing-model’.

The body of “ THESAURUS of THE PALI GATHAS”(1)

• |_etad_*>_eso_<|~upa-|~aa-|~dadaati~>|~upaadaana_><|~bhava#_>/[_upaadaana_] | :(/pron/ma/si/no/_):(c=dukkhassa sambhava):MONO:KOTO:YOKU:TORU:[upaadaana.not from r.daa,cpd] / eso {sng_0742}/

• |_etad_*>_eso_<|~adj_>/ | :(/pron/ma/si/no/_):(this- bhagavant):(the buddha,norman):BUTUJATOLL / eso {thig_0306}/

• |_etad_*>_eso_<|~kaama_>/ | :(/pron/ma/si/no/_):(c=gedha=greeding,cf.norman):MONO:YOKU / eso {thig_0352}/

• |_etad_*>_eso_<|~atztzhangika_>/_eva_/ || :(/pron/ma/si/no/_):(this is magga):(or the way is here?):MONO:KOTO / es-eva {dhp_0274}(1)

• |_etad_*>_eso_<|~it_>/_eva_/ || :(=eso va,from v.l.of dhp.274):(/pron/ma/si/no/_):(that=buddhas words):(this is,norman):KOTO / es-eva {thag_0870}

• |_etad_*>_esa_<|~adj_>/ | :(/pron/ma/si/no/_):(this- dhamma):KOTO / esa {s_018_b01_c04_s02_n05_g1}/

• |_etad_*>_esa_<|~adj_>/ | :(/pron/ma/si/no/_):(this- dhammo,th though this is dahmmo sanantano,nakamura):MONO:KOTO / esa {s_189_b08_c00_s05_n09_g3}/

• |_etad_*>_esa_<|~adj_>/ | :(/pron/ma/si/no/_):(this- dhamma):KOTO:MONO / esa {dhp_0005}/

• |_etad_*>_esa_<|~buddha_>/ | :(/pron/ma/si/no/_):BUTUJATOLL /:(=eso,th) esa {s_210_b10_c00_s07_n04_g2}/

• |_etad_*>_esa_<|~adj_>/ | :(/pron/ma/si/no/_):(this- sanqgha):MONO /:(=eso,th) esa {s_233_b11_c02_s06_n04_g1}/

• |_etad_*>_esa_<|~person?_>/ | :(/pron/ma/si/no/_):w-pron?:(<eso return

The body of “ THESAURUS of THE PALI GATHAS”(2)

• _patzi-_eti~_/(_pacceti~_) | :(pacceti=to go back,return,ander):(ptsd.,fig.fall back on=j.saigono yoridokoroto suru) /:pres. paccenti {sng_0840}(4)/{sng_0908}/:pres.2.s.transl. paccesi {s_135_b05_c00_s10_n06_g1}/:aor.1.s.mizuno paccessam^ {thag_0060}/:1=patzieti=paccati:(3.pg.sec.140-3) pacceti {dhp_0125}(2)/{s_013_b01_c03_s02_____g2}/{s_164_b07_c01_s04_n04_g_}/{sng_0662}/{sng_0788}/{sng_0800}/{sng_0803}

• |_patzi-_eti~_/(_pacceti~_) | :(patzicca=on account of (w. acc.),ander):(patzicca=grounded on,on account of,concerning,because(with acc.),ptsd) /:ger patzicca {s_134_b05_c00_s09_n05_g1}/{s_134_b05_c00_s09_n05_g2}/{sng_0872}/{sng_1046}/:ger patzicca {udag_02_04}/{udag_08_08_1_2}_1(2)/{s_187_b08_c00_s02_n06_g5}/:ger patzicca {sng_0680}/{udap_03_10_07}/

• |_patzi-_eti~_/_upa-_pajjati~p_uppanna_/_dhamma_/(_pacceti~_)(_uppajjati~_) || :pacceti:ger=patzicca-:pp=uppanna:(patzicca=on account of (w. acc.),ander):(grounded on,on account of,concerning,because(with acc.),ptsd) / patziccuppannadhammaanam^ {thag_0422}

• |_patzi-_eti~_/_pari-_nir-_baati~p_parinibbuta_/(_parinibbaati~_) || / patziccaparinibbuto {thag_1218}/

• |_patzi-_kanqkhati~_/ | :(to wirh for) /:pres.:imp. patzikanqkhaama {s_226_b11_c01_s09_n07_g_}/:pres.:imp. patzikanqkhaami {thag_0196}/{thag_0606}/{thag_0607}/{thag_0654}/{thag_0655}/{thag_0685}/{thag_0686}/{thag_1003} return

The body of “ THESAURUS of THE PALI GATHAS”(3)• |_aa-_harati#t~>_aahaara_/_titztzhati~p_tzhita_=_tzhitika_/(_aahaaratztzhitika_):

(#t=take_up) || :pp=tzhita:(dependent on food or sustenance,cpd) / aahaaratztzhitiko {thag_0123}

• |_aa-_harati#t~>_aahaara_/_neti~>_netti_/_pa-_bhavati~>_pabhava_/:(#t=take_up) || / aahaaranettippabhavamz {itig_043_1}(7)/

• |_aa-_harati#t~>_aahaara_/_patzi-_eti~>_paccaya#c_/:(#g=get)(_pacceti~_):#c=cause || :aahaara-paccaya:pacceti / aahaarapaccayaa {sng_0747}/{sng_0748_9}_8

• |_aa-_juhati~d_aahuneyya_/ | :(sacrificial):grd / aahuneyyo {s_141_b06_c01_s03_n08_g3}(8)

• |_aa-_juhati~%_aahuti_/ | :(f.) / aahutiinam^ {thag_0566}• |_inqgha_/ | :(interj.come on) / imzgha

{sng_0083}(10)/{sng_0189}/{sng_0862}/{sng_0875}/{sng_1052}/ ingha {s_215_b10_c00_s12_n14_g4}

• |_inqghaalza_/_khu_/ || :=anqgaara:(charcoal-pit):(see,ober.p.83,note5,=inqgaakakuyaa?) / inqghaalzakhuyaa {thig_0386}

• |_icchati~p_icchita_/ | :(desired,wished,cpd):YOKU:pp=icchita:(=icchakam^,norman,p.70,ad thig.43,wanted) /:(pp.pg.sec.196) icchitam^ {thig_0046}

• |_icchati~p_itztzha_/ | :(want,good state):pp=itztzha / itztzhaa {sng_0759_0}_9/{thag_0643_4}_4/ itztzhe {sng_0154}/{sng_0155}

• |_icchati~>_icchaa_/ | :icchaa:(f.longing,YOKU,) / icchaa {dhp_0074}/{s_044_b01_c08_s09_____g2}/{s_044_b01_c08_s09_____g2}/{sng_0311}/:(=-aaya,a truncated locative ending,norman) icchaa {sng_0872}/{thig_0091}/{thig_0486}/ icchaaya {s_040_b01_c07_s09_____g2}/{s_040_b01_c07_s09_____g2}/{sng_0707}/ iccham^ {dhp_0334}/{s_044_b01_c08_s11_____g1}(16)/{s_045_b01_c08_s11_____g3}(2)/{sng_0706}

• |_icchati~>_icchaa_/_otarati~p_avatinznza_/ || :icchaa-avatinznza:=otinznza:(YOKU,-enter):pp=avatinznza / icchaavatinznzaanam^ {sng_0306} return

permutated index (nidaana)• {==CENTER WORD is nidaan==} • {==NO WORD to FILE d:\temp\temp2.nh=} • {==MAY BE A SHOTAGE OF CENTER WORD:nidaan. DO CHECK ! ==}• {==== ROOT/INDEX=ni-_daana }• 001:2/2{sng_0865}1 |" chandaanidaanaani4 piyaani loke ye vaa pi5 lobha• 002:1/1{sng_0773}1 | icchaanidaanaa bhavasaatabaddhaa1 te duppamunwc• 003:1/1{sng_0872}1 ca patzicca phassaa9, icchaanidaanaani pariggahaani, icchaa na santya• 004:1/1{sng_0271}1 |" raago ca doso ca itonidaanaa, aratii10 ratii10 lomahamzso ito• 005:2/2{sng_0865}2 ke, aasaa ca nitztzhaa ca itonidaanaa, ye samparaayaaya3 narassa honti• 006:2/2{sng_0870}2 hamz, etamz1 te pabruumi2 itonidaanamz." 9. |• 007:1/1{sng_0270}1 |" raago ca doso ca kutonidaanaa, aratii10 ratii10 lomahamzso kut• 008:2/2{sng_0869}1 |" saatamz asaatamz ca kutonidaanaa kismimz12 asante na bhavanti h-e• 009:2/2{sng_0864}2 e, aasaa ca nitztzhaa ca kutonidaanaa, ye samparaayaaya3 narassa honti• 010:2/2{sng_0864}1 |" piyaa su lokasmimz1 kutonidaanaa ye vaa pi2 lobhaa vicaranti loke• 011:1/1{sng_0871}1 |" phasso nu lokasmimz3 kutonidaano, pariggahaa vaa pi4 kuto pahuutaa• 012:1/1{sng_0866}1 |" chando nu lokasmimz1 kutonidaano, vinicchayaa vaa pi kuto pahuutaa• 013:1/1{s_207_b10_c00_s03_n12_g1}1 doso ca ito nidaanaa// arati rati lomahamzso itojaa// ito samutztzhaa• 014:1/1{s_207_b10_c00_s03_n11_g_}1 doso ca kuto nidaanaa// arati rati lomahamzso kutojaa// kuto samutztzh• 015:1/1{s_038_b01_c06_s10_____g2}1 | chando nidaanamz gaathaanamz// akkharaa taasamz viyanwjanamz8// • 016:1/1{s_038_b01_c06_s10_____g1}1 | kimzsu nidaanamz gaathaanamz7// kimzsu taasamz viyanwjanamz7// k• 017:1/1{s_117_b04_c02_s10_n06_g2}1 ddakkhi yato nidaanamz// kaamesu so jantu kathamz nameyya// upadhimz v• 018:1/1{s_118_b04_c03_s01_n11_g_}1 ddakkhi yato nidaanamz// kaamesu so jantu kathamz nameyya upadhimz vid• 019:1/1{s_208_b10_c00_s03_n12_g3}1 aananti yato nidaanamz1// te namz vinodenti sunzohi yakkha// te duttar• 020:2/2{sng_0870}1 |" phassanidaanamz14 saatamz asaatamz, phasse asan• 021:1/1{sng_0874}1 a vibhoti ruupamz13, sanwnwaanidaanaa hi papanwcasamzkhaa." 13. |• 022:1/1{sng_0728}1 |" upadhiinidaanaa9 pabhavanti10 dukkhaa ye keci lo• 023:1/1{sng_1050}1 ami yathaa pajaanamz: upadhiinidaanaa pabhavanti dukkhaa, ye keci loka• 024:2/2{sng_0869}2 hamz, etam13 me pabruuhi yatonidaanamz." 8. |• 025:1/1{sng_0273}1 | ye namz pajaanantii yatonidaanamz, te namz vinodenti, sunzohi yak

permutated index (paccaya)• {==CENTER WORD is paccay==} • {==NO WORD to FILE d:\temp\temp2.nh=} • {==MAY BE A SHOTAGE OF CENTER WORD:paccay. DO CHECK ! ==}• {==== ROOT/INDEX=_paccaya }• 001:1/1{sng_0747}1 amz sambhoti, sabbamz aahaarapaccayaa, aahaaraanamz nirodhena n-atthi • 002:1/1{sng_0748_9}1 z nwatvaa' dukkhamz aahaarapaccayaa' sabbaahaaramz8 parinwnwaaya sabba• 003:1/1{sng_0744}1 mz sambhoti, sabbamz aarambhapaccayaa, aarambhaanamz nirodhena n-atthi• 004:1/1{sng_0745_6}1 nwatvaa' dukkhamz aarambhapaccayaa' sabbaarambhamz patzinissajja3 ana• 005:1/1{sng_0750}1 amz sambhoti, sabbamz inwjitapaccayaa, inwjitaanamz nirodhena n-atthi • 006:1/1{sng_0751}1 amz nwatvaa' dukkhamz inwjitapaccayaa' tasmaa ejamz7 vossajja8 samzkha• 007:1/1{s_100_b03_c03_$04_n17_g1}1 uramz5 jaati=paccayaa// // |• 008:1/1{udag_01_02}1 ayanti sabbaa yato khayamz paccayaanamz avedii ti.// 2// |• 009:1/1{sng_0015}1 santi keci oramz aagamanaaya paccayaase, so bhikkhu < jahaati orapaara• 010:1/1{itig_107_2}1 | saagaaresu1 ca ciivaramz paccayamz sayanaasanamz/ anaagaaraa2 patzic• 011:1/1{thag_0484}1 ciivaramz pinzdzapaatamz ca paccayamz sayanaasanamz paccutztzhaanamz c• 012:1/1{thag_0924}1 z parikkhaare bhesajje atha paccaye na baalzhamz ussukaa aasumz yathaa• 013:1/1{sng_0339}1 | ciivare pinzdzapaate ca paccaye sayanaasane1 -- etesu tanzhamz ma• 014:1/1{sng_0732_3}1 watvaa' dukkhamz samzkhaarapaccayaa' sabbasamzkhaarasamathaa10 sanwnwa• 015:1/1{sng_0731}1 sambhoti, sabbamz samzkhaarapaccayaa, samzkhaaraanamz nirodhena n-att• 016:1/1{thag_0719}1 tha yad-icchatha ; na me tappaccayaa tattha doso pemamz ca hehiti.// 7• 017:1/1{sng_0742}1 |" upaadaanapaccayaa bhavo, bhuuto9 dukkhamz nigaccha• 018:1/1{sng_0734}1 sambhoti, sabbamz vinwnwaanzapaccayaa, vinwnwaanzassa nirodhena n-atth• 019:1/1{sng_0735}1 nwatvaa' dukkhamz vinwnwaanzapaccayaa' vinwnwaanzuupasamaa3 bhikkhu ni

permutated index (patzicca)• {==CENTER WORD is patzicc==} • {==NO WORD to FILE d:\temp\temp2.nh=} • {==MAY BE A SHOTAGE OF CENTER WORD:patzicc. DO CHECK ! ==}• {==== ROOT/INDEX=patzicca }• 001:1/1 {sng_0784}1 samzsamz, tamz6 nissito kuppapatziccasantimz7. 5. |• 002:1/1 {sng_0680}1 mz gahetvaa bhamayatha5 kimz patzicca. 2. |• 003:1/1 {udag_08_08_1_2}1 imz anekaruupaa piyamz patzicca2 bhavanti ete, piye asante na bhavanti• 004:1/1 {udap_03_10_07}1 | na upadhii1 hi2 patzicca dukkhamz idamz sambhoti3, sabbuupaada• 005:1/1 {sng_1046}1 hagavaa -- kaamaabhijappanti patzicca laabhamz17, te yaajayogaa18 bhav• 006:1/1 {udag_02_04}1 phusanti phassaa upadhimz3 patzicca,/ niruupadhimz kena phuseyyumz pha• 007:1/1 {thag_1218}1 amz padamz ajjhagamaa muni, patzicca parinibbuto kamzkhati kaalamz.// • 008:1/1 {s_187_b08_c00_$02_n06_g5}1 hagamaa muni patzicca// parinibbuto kamzkhati kaalamz=ti4// // |• 009:1/1 {sng_0872}1 |" naamamz ca ruupamz ca patzicca phassaa9, icchaanidaanaani parig• 010:1/1 {s_134_b05_c00_$09_n05_g2}1 me5// hetumz patzicca sambhuutaa// hetubhamzgaa nirujjhare ti6// • 011:1/1 {s_134_b05_c00_$09_n05_g1}1 amz// hetumz patzicca sambhuutamz// hetubhamzgaa nirujjhati// // • 012:1/1 {sng_0653}1 kammamz1 passanti panzdzitaa patziccasamuppaadadasaa2 kammavipaakakovi• 013:1/1 {thag_0422}1 aana vipaakamz ca vipaakato patziccuppannadhammaanamz yathaavaalokadas

permutated index (hetu)• {==CENTER WORD is het==} • {==NO WORD to FILE d:\temp\temp2.nh=} • {==MAY BE A SHOTAGE OF CENTER WORD:het. DO CHECK ! ==}• {==== ROOT/INDEX=_hetu_ }• 001:2/2{thag_1123}2 na ca duurakantanaa aajiivahetuu ca ahamz na nikkhamimz, kato ca te c• 002:2/2{dhp_0084}1 | na attahetu na1 parassa1 hetu1 na puttamz icche • 003:3/3{sng_0122}1 | yo attahetu parahetu dhanahetu ca6 yo naro sakkh• 004:1/1{itig_020_3}1 eva tathaavidho/ cetopadosahetuu hi4 sattaa gacchanti duggatimz=ti//|• 005:1/1{itig_021_3}1 a7 tathaavidho/ cetopasaadahetuu8 hi sattaa gacchanti sugatimz=ti9//|• 006:2/2{thag_1123}1 a ahiriikataaya vaa na cittahetuu na ca duurakantanaa aajiivahetuu ca • 007:3/3{sng_0122}3 | yo attahetu parahetu dhanahetu ca6 yo naro sakkhiputztzho musaa bru• 008:1/1{thig_0508}1 | maa appakassa hetu kaamasukhassa vipulamz jahi sukhamz/ • 009:1/1{sng_1131}1 o15 nibbano16 naatho17 kissa hetu musaa18 bhanze19. 8. | < *=_cf_940a>• 010:2/2{dhp_0084}2 | na attahetu na1 parassa1 hetu1 na puttamz icche na dhanamz na ratz• 011:1/1{thig_0521}1 | so hetu so pabhavo tamz muulamz satthu saasan• 012:1/1{itig_014_2}1 mz/ na te puna samzsaranti hetu12 tesamz na vijjatiiti//|

• 013:2/1{sng_0775}2 visamamz' ti loke, na tassa hetu visamamz7 careyya appamz8 hi tamz9 j• 014:3/2{s_134_b05_c00_s09_n05_g2}3 sambhuutaa// hetubhamzgaa nirujjhare ti6// // |• 015:2/2{s_134_b05_c00_s09_n05_g1}2 ambhuutamz// hetubhamzgaa nirujjhati// // |• 016:1/1{thig_0101}1 | samzkhaare parato disvaa hetujaate palokine/ pahaasimz aasave sabbe• 017:1/1{sng_0016}1 keci vinibandhaaya bhavaaya hetukappaa, so bhikkhu < jahaati orapaara• 018:3/2{s_134_b05_c00_s09_n05_g2}2 tanaa ime5// hetumz patzicca sambhuutaa// hetubhamzgaa nirujjhare

ti6/• 019:2/2{s_134_b05_c00_s09_n05_g1}1 amz aghamz// hetumz patzicca sambhuutamz// hetubhamzgaa

nirujjhati// /• 020:1/1{thig_0158}1 abbadukkhamz parinwnwaatamz hetutanzhaa visositaa/ ariyatztzhamzgiko m• 021:1/1{thag_1128}1 | tav-eva hetuu asuraa bhavaamase, tvamzmuulakamz ne• 022:1/1{thig_0355}1 anamz maggamz manussaa kaamahetukamz/ bahumz ve patzipajjanti attano r• 023:1/1{thig_0359}1 isamz katvaa vyasanamz kaamahetukamz/ na tamz paccaagamissaami nibbaan• 024:1/1{thag_0934}1 na niggataa katzacchubhikkhahetuu pi akiccaani nisevare.// 934// |• 025:3/2{s_134_b05_c00_s09_n05_g2}1 z biijamz// khette vuttamz viruuhati// pathaviirasamz caagamma4//

sine• 026:3/3{sng_0122}2 | yo attahetu parahetu dhanahetu ca6 yo naro sakkhiputztzho• 027:1/1{udag_01_01}1 i sabbaa yato pajaanaati sahetudhammamz ti.// 1// |• 028:2/1{sng_0775}1 | tasmaa hi sikkhetha6 idh-eva jantu: yamz kinwci janwnwa