the dionne quintuplets
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Nipissing HistoryTRANSCRIPT
The Dionne quintuplets: an uneasy story
François Castilloux
The story of the Dionne
quintuplets is
interesting and
heartbreaking; their
childhood is often
synonymous with
exploitation. Two
weeks ago, Tuesday
May 28 more precisely,
the Dionne quintuplets
celebrated their 79th anniversary. They were born in
1934 in a small country house between Corbeil and
Callander. This year, the Chamber of Commerce of
North Bay & District highlighted their anniversary at
the Dionne Quints Museum located on Highway 11
near Seymour Street. This museum is the original
house in which the Dionne quintuplets were born.
This house was converted into a museum many
decades ago and moved to this location in North Bay
in 1985. Originally, it was located between Corbeil
and Callander on Highway 94 where the Dionne story
all began. A little after the quintuplets’ birth, many
buildings dedicated to the quintuplets were built
around the small house making some kind of a
neighbourhood. This neighbourhood quickly gained
international fame and was named “Quintland”. Also,
Highway 94 is opened to link Corbeil and Callander
by driving through Quintland and in front of the
Dionne house. On one side of the highway, there was
the small Dionne house, a restaurant and a parking
lot. The other side was more devoted to tourism and
the quintuplets’ medical welfare. We could see the
well-known Dr Dafoe Hospital guarded by constables,
a staff house and a tourism building to exhibits the
quintuplets playing. Moreover, there was also a
manor built for the Dionne parents and their first
children. For many years, Quintland was a busy and
unavoidable site for the Nipissing region. Today,
driving on Highway 94 doesn’t give the impression to
visit what used to be a site of international fame.
These buildings are no longer part of the scenery.
Interestingly, nothing remains of the exhibit building.
The building of Dr Dafoe hospital and the staff house
are still standing, but almost unrecognizable. Nothing
outside advertises their past with the history of the
quintuplets. The Dionne house was moved to North
Bay and its original location is not indicated. The
manor still stands today and it is now called
“Nipissing Manor”. Strangely, the area doesn’t say
much about the famous story of the Dionne
quintuplets. We must wonder why.
The birth of the Dionne quintuplets made an impact
in World and it was the Nipissing region to be the
first to feel the effects. According to the former mayor
of North Bay, Stan D. Lawlor, the Dionne quintuplets
had undeniably contributed to the economic and
urban development of the region. (It all started with
transportation!, s.d.) Despite all this, the story of the
quintuplets became clouded over time and more
people are asking the following question. Why the
Dionne quintuplets caused such an enormous
sensation? Here are some explanations. First, they
were the first quintuplets in the World to have
survived after birth. Therefore, they represented two
separate achievements which, once combined, was a
milestone for the history of humanity: A brood of 5
identical twins and the success of maintaining their
lives after birth. In a way, the birth and survival also
represented medical progress and the improvement
of living condition. Furthermore, the context of the
time was peculiar and wasn’t expecting this kind of
achievement. The Dionne quintuplets were born
during the hard times of the Great Depression (1929-
1939): a difficult and poor period that announced an
uncertain future. At the time, every day reminded
that progress was a subject of the past. Also, the
previous decades reminded us of many bad results.
For example, the cruelty of the First World War
(1914-1918) and the irresponsibility of the Roaring
Twenties (1920-1929) which caused the Great
Depression. These memories discouraged optimism
and the hope of progress. Against the odds, on May
28 1934 occurs what was never seen in the history of
humanity. The birth and survival of the Dionne
quintuplets caused immediately an international
wave of sensation. The quintuplets aroused hope at
the extent that they were described as miracles and
even signs of God. Instantly, the harshness of the
Great Depression was not so great anymore.
Very quickly, Highway 94 and Quintland became a
famous attraction site that attracted the tourism and
media industry. In front of such lucrative
opportunity, the Government of Ontario got involved.
The control of the Dionne quintuplets also meant the
control of profit that the country needed much to
recover from the Great Depression. At the same time,
the situation at the Dionne home was not very
attractive. According to many, some decisions made
by the Dionne father were questionable.
Furthermore, the Dionne family was far to be rich
and the welfare of the quintuplets was uncertain. For
the Dionne family, the implication of the Ontario
government and the tourism and media industry
were the source of torments. For the politicians, the
welfare of the country was more important than the
rights of the Dionne family. In 1935, a year after the
quintuplets’ birth, Ontario adopts the Dionne
Quintuplet Guardianship Act which emancipated the
quintuplets from their parents. In other words, the
Dionne quintuplets were removed from their parents
to become Crown wards. According to many, the act
contravene directly to the natural right of the Dionne
parents. From the beginning, it is among the greatest
controversies in the history of Ontario. The news of
this law caused uproar in some communities in
particular. The Dionne family was French Canadian
and the act didn’t specify the language of education
and religion that will be conferred to the quintuplets.
The news of this law has upset the French Canadian
communities and mainly the ones in Ontario.
Although the act doesn’t talk about French-language,
the political climate in Ontario brought the French
Canadians to firmly oppose it and support the Dionne
parents. The infamous Regulation 17 that banned
most French education was successfully repealed a
few years before in 1927. In this regard, the birth of
the Dionne quintuplets was followed by a spirit of
resistance still fresh among French Canadians of
Ontario. Therefore, the cause of French-language
quickly joined the tensions. From that moment,
Highway 94 and Quintland became more than an
attraction site. The location became a symbol of two
disputes. The first was between the Dionne parents
and the Ontario government; the second between the
French Canadians of Ontario and the same
government. In this respect, the political climate and
the Dionne quintuplets favoured the re-emergence of
the French Canadian nationalist movement in Ontario
and notably in the Nipissing region. After the
quintuplets’ birth, French Canadian nationalist
groups instantly started to show more their presence.
In the Nipissing region, we also noticed the
appearance of secret societies among these French
Canadian nationalists. These groups left some signs
that are still visible today in Sturgeon Falls and North
Bay. These signs also have a link with the Dionne
quintuplets. This subject will be more discussed in
one my future columns.
The situation of the Dionne family rallied
communities either for or against Dionne Quintuplet
Guardianship Act and the fate of the quintuplets.
Despite all the differences, the Dionne quintuplets
made an impact on the Great Depression and today.
Therefore, they hold an important place in the
history of our region. Nowadays, the Dionne
quintuplets (now three surviving) get together to
remind us about the importance of the family. In
addition, their experience also reminds us about the
danger to collectively undermine our judgment for
the benefit of the law. A legal action doesn’t
guarantee to be moral. The Dionne quintuplets have
recently filed a lawsuit against the Ontario
government which recognized its mistake soon after.
In 1998, the provincial government gave them 2.8
millions of dollars to compensate for their years of
exploitation at Quintland. Today, the area where
Quintland was located is quiet. The Highway 94 is
almost deserted and the few remnants don’t
advertise their past. Driving on Highway 94 doesn’t
give the impression to visit what used to be an
attraction site of international fame. It’s like someone
wanted us to forget the original location where this
uneasy and controversial history all started.