The Cave at Machpelah the inherent inherited worlds of the penitent JewMany long for the union with the Divine. There are two types of seekers in this world. There is the type of seeker who wants to reach out to the Divine to access the Power of the Divine. This is the path of the sorcerer. Entire libraries are filled with books written with but one aim in mind the control and manipulation of Reality. These books are often read by the sorcerers. The seekers of this path unite with the ruler of their world who is the Devil of Christianity. They seek God but are united with darkness, for they seek to use God to manipulate reality for their own purpose.The other type of seeker knows no magic and doesnt crave for it. He seeks God out of the desperate need to feel Gods Love. He would not try to control or manipulate Reality even if he were given a choice. Like Christ, he rejects the chance to rule over his world offered to him by the Devil. He walks the straight path in blind faith. His faith pulls him out of stickiest of situations and he thanks God for His Grace every time. To him is given the place in the cave at Machpelah, where the patriarchs are interred with their wives. The cave was bought with four hundred shekels by Abraham and is the resting place of every real Jew in the world.Realize this. On the day of the judgement, the graves will open up to release the interred who will be judged for their deeds and sent to Heaven or Hell. If you have walked the Path, you will find the Messiah to guide you back to Gods Glory. If you havent, you will be sent to Hell. What happens in Hell depends on the kind of torment God chooses for you. The Righteous are placed in Gods Womb. The Tzadik know Death but dont fear it. Each step they take flowers into a world of its own and brings its own lessons for the Tzadik to learn. And the next step obliterates the need for the previous world to exist and therefore the previous world vanishes like Dew on a summer morning. Life expands to include Death, but the righteous do not fear it. Like the Vav hachipuch, all the pain transforms into an instrument of Teshuvah and like the first Aleph splitting waters with a firmament, the pain cuts off the need for further lives or reincarnations.