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Page 1: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 2: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 3: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 4: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 5: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 6: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 7: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 8: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 9: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 10: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 11: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 12: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 13: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 14: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 15: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 16: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 17: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 18: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 19: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and
Page 20: SUNY Presssunypress.edu/pdf/53947.pdf · ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and

SUNY Presssunypress.edu/pdf/53879.pdf · 1990; Moberg, 1978; Moberg & Brused, 1978; Paloutzian & Ellison, 1982; Schneiders, 1989; Shelly & Fish, 1988). But the "and/or" and the "especially"

SUNY Presssunypress.edu/pdf/52147.pdf · love, beginning with love in the ancient world and moving for- ward toward the modern period. These conferences would test in the domains

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SUNY Presssunypress.edu/pdf/52174.pdf · Lev Semenovich Vygotsky (1896—1934) considered language the sub- stance of thought, which directs action. According to Vygotsky, meaningful

SUNY Presssunypress.edu/pdf/53657.pdf · Dead Sea Scrolls.l At no point is the language of Jesus more ... is the very birth of Biblical apocalypticism, but neither here nor elsewhere

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SUNY Presssunypress.edu/pdf/53170.pdf · 2019. 1. 16. · of Eleazar of Worms. More preclsley, the thesis that I propose to demonstrate is that the relation between the upper and

SUNY Presssunypress.edu/pdf/52176.pdf · of Sunday sermons in which his father spoke of the "good" God, ... or the worrying episode of the dead man washed up by a flood on the Rhine

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Some Remarks on the Three-in-One Doctrine and ...oriens-extremus.org/wp-content/uploads/2016/08/OE-27-2.pdf · and Yüan-t'ung chiao-chu to the right (fig. 2). Yüan-t'ung ta-shih[5],

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SUNY Presssunypress.edu/pdf/60188.pdf · bookshelves works such as The Lost Teachings of Jesus, by Mark L. Prophet and Elizabeth Clare Prophet.' The first part of that endeavor is

SUNY Presssunypress.edu/pdf/53650.pdfHolocaust memory has great bearing on how the event will be com- memorated in the future. The focus of second-generation witness testimony is less

SUNY Press · 2019. 1. 16. · Chinese monastic practices after Lu-shan Hui-yüan (344—416), one of the most important of the early Chinese Buddhists. Chinese monastic practices

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ment of the monk who wrote or whose speech was recorded in the text.ll The mind of enlightenment and insight could be found, Yüan-wu and Ta-hui agreed, in passages that were "live"

SUNY Presssunypress.edu/pdf/52897.pdf—H. Aram Veeser, The New Historicism THIS COLLECTION OF essays began as a double issue of the journal Film Criticism covering the period in English