sunday mass bulletin: 2nd sunday after easter 2013

2
SOME NOTES ABOUT MASS IN OUR CHAPEL The Augustinian Center is an extension of the monastic community of our Order. The chapel is classified canonically as a “semi-public oratory.” The customary is a little different than you would find in a parish church or mission, even one following the Extraordinary Form of the Roman Rite (the traditional Latin Mass). There being no separation Sanctuary (altar area) and Nave (the peoples’ seating), all attending are essentially “in choir,” and should feel free to participate as fully as they might wish (e.g. making responses, joining in chants, etc.). Those who prefer to pray and contemplate in silence may do so. That said, despite its humble appointments, the chapel is the Church in this place, and Christ is present in His Most Holy Sacrament of the Altar reserved in the tabernacle. In honor of that great and majestic mystery, and in deference to those in prayer, respectful silence should be maintained at all times. Necessary conversation should be kept brief and in hushed tones, or taken to a common area of the Center. Until we can make cushions available for the purpose, kneeling is certainly encouraged, but should be considered an entirely optional sign of devotion. Those presenting themselves for Communion will receive the Sacred Host on the tongue. A more comprehensive “customary” is being prepared with further guidelines, and will be made available soon in the literature rack. Until then, common sense should reign in maintaining a prayerful and worshipful attitude during services. And, those who have longtime experience with the Latin Mass should be tolerant and forgiving of those who are just learning its beautiful intricacies. ABOUT THIS SUNDAY The first Sunday after Easter has been popularly known by a number of names. In English speaking countries, it has been referred to as “Low Sunday,” probably a reference to the contrast between the great solemnity of the liturgy of Easter and the return to the more usual ceremonial of this last day of the Easter Octave. The Missale Romanum and the Breviarium subtitle the day as “Dominica in Albis,” literally, “The Sunday in White,” indicative of the custom in ancient times of the newly baptised putting aside their white baptismal garments on this day and joining the congregation at large. In recent times, it has been given the additional name of “Divine Mercy Sunday,” a designation granted formal papal authority by His Holiness John Paul II on the occasion of his canonization of St. Faustina, whose visionary revelations form the basis of the Divine Mercy devotion. In his homily of April 30, 2000, he said: “It is important then that we accept the whole message that comes to us from the word of God on this Second Sunday of Easter, which from now on throughout the Church will be called Divine Mercy Sunday. In the various readings, the liturgy seems to indicate the path of mercy which, while re-establishing the relationship of each person with God, also creates new relations of fraternal solidarity among human beings. Christ has taught us that man not only receives and experiences the mercy of God, but is also called ‘to practice mercy’ towards others: ‘Blessed are the merciful, for they shall obtain mercy’ (Mt. 5:7). COVER ART: Kriophoros, Oratory of the Good Shepherd, Westminster, England. Sunday Mass Second Sunday after Easter A.D. 2013 (“Good Shepherd Sunday”) Augustinian Center of the Columbia Gorge 109E East 2 nd Street – The Dalles, Oregon

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Order of the Mass for "Good Shepherd Sunday," April 14, 2013, Weekly Schedule & notices.

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Page 1: Sunday Mass Bulletin: 2nd Sunday after Easter 2013

SOME NOTES ABOUT MASS IN OUR CHAPEL

The Augustinian Center is an extension of the monastic community of our Order. Thechapel is classified canonically as a “semi-public oratory.” The customary is a little different thanyou would find in a parish church or mission, even one following the Extraordinary Form ofthe Roman Rite (the traditional Latin Mass). There being no separation Sanctuary (altar area)and Nave (the peoples’ seating), all attending are essentially “in choir,” and should feel free toparticipate as fully as they might wish (e.g. making responses, joining in chants, etc.). Those whoprefer to pray and contemplate in silence may do so.

That said, despite its humble appointments, the chapel is the Church in this place, andChrist is present in His Most Holy Sacrament of the Altar reserved in the tabernacle. In honorof that great and majestic mystery, and in deference to those in prayer, respectful silence shouldbe maintained at all times. Necessary conversation should be kept brief and in hushed tones,or taken to a common area of the Center.

Until we can make cushions available for the purpose, kneeling is certainly encouraged, butshould be considered an entirely optional sign of devotion. Those presenting themselves forCommunion will receive the Sacred Host on the tongue. A more comprehensive “customary”is being prepared with further guidelines, and will be made available soon in the literature rack.Until then, common sense should reign in maintaining a prayerful and worshipful attitude duringservices. And, those who have longtime experience with the Latin Mass should be tolerant andforgiving of those who are just learning its beautiful intricacies.

ABOUT THIS SUNDAY

The first Sunday after Easter has been popularly known by a number of names. In Englishspeaking countries, it has been referred to as “Low Sunday,” probably a reference to the contrastbetween the great solemnity of the liturgy of Easter and the return to the more usual ceremonialof this last day of the Easter Octave. The Missale Romanum and the Breviarium subtitle the dayas “Dominica in Albis,” literally, “The Sunday in White,” indicative of the custom in ancient timesof the newly baptised putting aside their white baptismal garments on this day and joining thecongregation at large.

In recent times, it has been given the additional name of “Divine Mercy Sunday,” adesignation granted formal papal authority by His Holiness John Paul II on the occasion of hiscanonization of St. Faustina, whose visionary revelations form the basis of the Divine Mercydevotion. In his homily of April 30, 2000, he said:

“It is important then that we accept the whole message that comes to us from theword of God on this Second Sunday of Easter, which from now on throughout theChurch will be called Divine Mercy Sunday. In the various readings, the liturgy seemsto indicate the path of mercy which, while re-establishing the relationship of eachperson with God, also creates new relations of fraternal solidarity among humanbeings. Christ has taught us that man not only receives and experiences the mercy ofGod, but is also called ‘to practice mercy’ towards others: ‘Blessed are the merciful, forthey shall obtain mercy’ (Mt. 5:7).

COVER ART: Kriophoros, Oratory of the Good Shepherd, Westminster, England.

Sunday MassSecond Sunday after Easter A.D. 2013

(“Good Shepherd Sunday”)

Augustinian Centerof the Columbia Gorge

109E East 2nd Street – The Dalles, Oregon

Page 2: Sunday Mass Bulletin: 2nd Sunday after Easter 2013

THE ORDER OF MASSAugustinian Center Chapel

The Dalles, OregonSecond Sunday after Easter, April 14, 2013, 10:30 a.m.

The Rev. John-Mark Gilhousen, OCRM, Celebrant

ORGAN PRELUDE . . . . . . . . . . . . . . . . . . . . . . . . . . . . “Rimembranza” by Richard PurvisWayne Burcham Gulotta, organist, recorded at Church of the Redeemer, Morristown, NJ

VIDI AQUAM . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Ordinary) p. 566

PREPARATORY PRAYERS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Ordinary) p. 570

INTROIT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Proper) p. 272*

KYRIE . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Ordinary) p. 576Chant Setting (Mass I) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Kyrial) p.696**

GLORIA . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Ordinary) p. 576Chant Setting (Mass I) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Kyrial) p.696

OPENING COLLECT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Proper) p. 272

EPISTLE (I Peter 2. 21-25) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Proper) p. 272

GREATER ALLELUIA . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Proper) p. 273

GOSPEL (John 10. 11-16) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Proper) p. 269

HOMILY . . . . . . . . . . . . . . . . . . . . . . “The Shepherd Calls the Scattered,” Father Gilhousen

NICENE CREED . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Ordinary) p. 584Chant Setting (Credo III) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Kyrial) p. 776

OFFERTORY . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Proper) p. 274

“SECRET” PRAYER . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Proper) p. 274

PREFACE OF EASTER . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Prefaces) p. 687

SANCTUS & BENEDICTUS . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Ordinary) p. 599Chant Setting (Mass I) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Kyrial) p.698

THE CANON OF THE MASS BEGINS . . . . . . . . . . . . . . . . . . Missal (Ordinary) p. 601

Proper Communicantes and Hanc igitur for Eastertide . . . . . . . . . . . . . . . Missal p. 694-695

PATER NOSTER . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Ordinary) p. 610

AGNUS DEI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Ordinary) p. 612Chant Setting (Mass I) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Kyrial) p.699

*The chants were recorded at the Benedictine Monastery of St. Mathias, Trier, France;

**The chant scores of the Ordinary are provided for those who wish to join in singing them.

COMMUNION MOTET . . . . . . . . . . . . . . . “Surrexit Pastor Bonus” by Orlando di LassoWicker Park Choral Singers, recorded at Wicker Park Lutheran Church, Chicago.

Surrexit pastor bonus,qui animam suam posuitpro ovibus suis,et pro grege suomori dignatus est. Alleluia.

Et enim Pascha nostrumimmolatus est Christus;itaque epulemurin azymis sinceritatiset veritatis. Alleluia.

The good shepherd has arisen,who laid down his soulin his sheep,and for his flockhe deigned to die. Alleluia.

And truly for our Easter offeringChrist was sacrificed;therefore let us feaston the unleavened bread of

sincerityand truth. Alleluia.

COMMUNION VERSE . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Proper) p. 274

POSTCOMMUNION COLLECT . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Proper) p. 274

DISMISSAL & BLESSING . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Ordinary) p. 621Chant Setting (Mass I) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Kyrial) p.699

LAST GOSPEL . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Missal (Ordinary) p. 621

CONCLUDING HYMN “Alleluia, Sing To Jesus” . . . . . . . . . . . . . . Missal (Hymns) p. 936

ORGAN POSTLUDE . . . . Allegro (from Concerto in A Minor Opus 3 No. 6), A. VivaldiRecording of performance by Roger Brown, St. George’s Church, East Ivanhoe, Australia

OFFERINGS: No collection is taken during Mass. If you wish to support the ministry of theCenter with your financial gift, offering envelopes are available on the back table, and may bedeposited in the basket provided there. (Contributions may also be made by debit or credit cardonline by going to the Augustinian Center of the Columbia Gorge page on Facebook andclicking on the “Donate” button.

COFFEE HOUR: Light refreshments, including Coffee and Tea are available after Mass inthe Center’s conference room. Please join us to get acquainted and share a time of fellowship.

THIS WEEK’S WEEKDAY MASSES

7:30 a.m.

Mon., April 8 Votive Mass of the Most Holy Trinity

Tue., April 9 Votive Mass of the Angels

Wed., April 10 Votive Mass of St. Joseph

Thu., April 11 Votive Mass of the Most Holy Sacrament of the Eucharist

Fri., April 12 Votive Mass of the Holy Cross

Sat., April 13 Monthly Community Requiem