spirit contact

8/13/2019 Spirit Contact

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hosts

A ghost is an alleged non-corporeal manifestationof a dead person (or, rarely, an animal or a vehicle).It is often thought to be a manifestation of the spiritor soul of a person which has remained on Earthafter death. According to some beliefs, a ghost maybe the personality of a person after his or herdeath, and not directly tied to the soul or spirit.Every culture in the world carries stories aboutghosts, though they often disagree as to whatghosts are and whether they are ust figments ofimagination or a part of reality.All reality is proected illusion - conscious thoughtproected through the lens of time and viewed bythe e!periencer and viewed as reality. "e seeghosts as proections from a reality running parallelto our own. "hen our fre#uency matches that ofanother reality, we see images as proected illusion.$ultidimensional entities have always been part ofour e!perience in third dimension. hosts sightingshave been reported in most parts of the planet -with some reports being written, photos, drawings,fol% tales, even carved on stone (hieroglyphs incaves).

hosts have personalities often similar that whichthey had while alive. &ust because a person dies,


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does not mean they will become instantlyenlightened, and angelic. As on the Earth plane, itta%es many incarnations of clearing and healing.

hosts are often depicted of a human si'e andshape (although some accounts also mentionanimal ghosts), but typically described as silvery,shadowy, semitransparent, misty, human-li%e, big, scary or fog-li%e. arapsychologistsrefer to the substance of which ghosts and otherspirits are made of as ectoplasm. hosts do nothave a physical body li%e human beings, but only asubtle astral body. *ometimes they do not manifestthemselves visually but in terms of otherphenomena, such as the movements of an obect,spontaneous throwing of a light switch, noises,etc., which supposedly have no natural e!planation.*ome ghost researchers approach the possibility ofghosts from a more scientific standpoint, see%ing tofind correlations and causal relationships betweenrecordable phenomena and the supposed presenceof ghosts. +hose who follow this approach mostoften believe that ghosts are not actualdisembodied souls or spirits, but rather they areimpressions of psychic energy left behind by adeceased (or in some rare cases, still living)person. +hey assert that traumatic events (such asa murder or suicide) cause mental energy to bereleased into the world, where it may bee!perienced by other people who are sensitive toits presence.+his way of thin%ing classifies ghosts in the samecategory of preternatural une!plained phenomena


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as poltergeiststele%inesis, E*, and telepathy.+heories from this approach often encounterdifficulties in e!plaining ghosts that appear to besentient, such as those which answer #uestions orreact to specific actions from people present.owever, it may be possible that enough of a deadpersons psyche might be imprinted on anenvironment so as to give the li%eness of thought orautonomy./ery detailed information about ghosts is given in

aruda urana, a scripture from /edic (indu)tradition. ow ghosts fit into this worldview isshown here.0oth the "est and the East share some fundamentalbeliefs about ghosts. +hey may wander aroundplaces they fre#uented when alive or where theydied. *uch places are %nown as haunted1 therounds they go on are %nown as hauntings. +heyoften wear the sort of clothing in which they wouldhave been seen when alive.0uddhist *amsara includes the concept of thehungry ghost realm. *entient beings in that realmare referred to as hungry ghosts because of theirattachment to this world. Asuras are also*%eptics often e!plain ghost sightings with the

principle of 2ccams ra'or, which argues thate!planations should ma!imi'e parsimony with therest of our %nowledge.+hey may suggest that, since few to none of ushave ever had an interpersonal relationshipimpaired, and that the evidence is unreliable


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because it doesnt occur when we have full use ofour faculties.2ccasionally, the sincerity and motive of theclaimant will be #uestioned. +hey might ma%e up ahaunting for a personal reason. 3or e!ample,lingering of ghosts is typically associated withsee%ing ustice or revenge. Ascribing such motivesand powers to dead people could be interpreted asa scare tactic. Also, a person might claim ahaunting for personal popularity and income.uman physiology may ma%e us more susceptible toghost sightings. hosts are often associated with achilling sensation, but a natural animal response tofear is hair raising, which can be mista%en for chill.Also, the peripheral vision is very sensitive tomotion, but does not contain much color or focusedshapes. Any random motion outside the focusedview can create a strong illusion of an eerie figure.Also, sound waves with fre#uencies lower than 45hert' are called infrasound1 they are formallyinaudible, but 0ritish scientists 6ichard 7ord and6ichard "iseman have concluded that infrasoundcan cause humans to feel a presence in the room,or une!plained feelings of an!iety or dread.*ometimes ghosts are associated withelectromagnetic disturbances, which suggests thatthey might be attributable to the electromagneticfield and not to a presently dead person. 2ften,videos of paranormal investigators will show themusing E-field or 0-field detectors and findingghostly results near wall outlets and electrical


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appliances.sychological factors may also relate to ghostsightings. $any people e!aggerate theirinterpretation of their own perceptions, either whenvisiting a place they believe to be haunted, or whenvisiting a site which they %now has seen unpleasanthistorical events.aunted laces*ome of the most popular places they haunt aresacred burial grounds, cemeteries, sacredpowersites, places where there are strong magneticfields, places of religious worship, caves, placeswhere acts of violence occurred, taverns, theaters,ancient ruins, castles, and perhaps even in yourhome. $any people see ghosts of family members intheir home.

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