[slideshare] tafaqqahu-#5(august-2016)-lesson-#6-rise of false leaders-(26-nov-2016)

UNDERSTANDING OF THE DEEN (AL-ISLAM)Intermediate Islamic (FIQH) course in English

Conducted by Ustaz Zhulkeflee Hj Ismail

LESSON # 6LESSON # 6

Using text & curriculum he has developed especially for Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

All Rights Reserved © Zhulkeflee Hj Ismail (2016))

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

"O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from

Thy Presence an authority to aid (me)”(Qur’an: Isra’: 17: 80)

RENEW TO THE SHIP (UMMAH) RENEW TO THE SHIP (UMMAH) EDUCATION (KNOWLEDGE) EDUCATION (KNOWLEDGE)

Elucidation of the problem identified – Elucidation of the problem identified – Rise of False Leaders Rise of False Leaders and Failed Leadershipand Failed Leadership

Updated 26 NOVEMBER 2016

PARTPART # 4 # 4(Aug-(Aug-20162016))

“O Allah! Grant favours in our hearing, in our sight and in our strength to be

always upon Your Path. And make our yearnings and desires to be in accord

with everything (teachings and guidance) which has ben brought by Your

beloved Muhammad - salutations of Allah and peace be upon him.”

ALLAA-HUM-MA – MA-TI’-NAA – BI-AS-MAA-INAA – WA

– AB-SWAA-RI-NAA – WA- QUW-WAA-TI-NAA- FEE- SA-BEE – LIK, -

WAJ – ‘AL – HA-WAA-NAA –TA-BA-’AN- LI-MAA – JAA – A – BI-HI – HA-BEE-BU-KA

– MUHAM-MADUN – SWOL-LAL-LAA-HU –’ALAI-HI - WA-SAL-LAM

All Rights Reserved © Zhulkeflee Hj Ismail (2016)) PREVIOUS LESSON

Hadith extracted from: ‘NASA-IHU AL-’IBAAD ‘ALAA SHARHI AL-MUNABBIHAT ‘ALA AL-ISTI’DAD LI-YAUMI AL-MA-’AD’

Sheikh Imam Muhammad Nawawi bin Umar al-Jawi al-Bantanifamous Nusantaran scholar and Imam in Makkah (1813-1897)


O Aba Dzar! Renew the ship, for verily the ocean is deep,

And take complete provision, for verily the journey is far,

And lighten the load, for verily the obstacles are almost insurmountable,

And be sincere in your deeds, for verily the scrutinizer of faults

is The Seeing (Allah).AN-NAASEEHAHThe Sincere Advice


THE HADITH

PREVIOUS LESSON


CHALLENGES CHALLENGES TOWARDS THIS TOWARDS THIS

UMMAHUMMAH

EXTERNAL

IDENTIFYING THE THREAT

PREVIOUS LESSON

LACKING ISLAMIC PHILOSOPHICALRESPONSE TO ‘SECULARISM’

NEGLECT MASTERY OF LANGUAGES

CONFUSIONIN KNOWLEDGE

ABSENCE OFAN ACTIVE CULTURAL

EDUCATIONBREAKDOWN

OF ADAB

RISE OF FALSE LEADERS AND FAILED LEADERSHIP

SCARCITY OF TRULYISLAMIC EDUCATORS

AND THINKERSTRUNCATION FROMHISTORY OF ISLAMIC

CIVILIZATION

LACK OF ‘READING CULTURE’ AND OF

SERIOUS RESEARCH


External

Loss of Adab (B)

Internal

(A)

Confusion and Error in Knowledge

.

It is because of (A) the confusion and error in Knowledge that lead to condition for

(B) The loss of Adab in the community. Both internally and externally.


(C) Rise / election of False leaders

External

Loss of Adab (B)

Internal

(A)


Figure 1

The condition arising out of (A) and (B) is:

(C) “The rise of leaders who are not qualified for valid leadership of the Muslim Community, who do not possess the high moral, intellectual and spiritual standards required for Islamic leadership..”


(C) Rise / election of False leaders

External

Loss of Adab (B)

Internal

(A)


“These false leaders then usurped Islamic leadership, who (then) perpetuate the condition in (A) [1] above and ensure the continued control of the affairs of the Community by leaders like them who dominate in all fields.” [2]

[1] The loss of Adab in the community. Thus restoration of Adab has higher priority for Adab precedes even learning. [2] Wan Mohd Nor Wan Daud’s “The Educational Philosophy and Practice of Syed Muhammad Naquib Al-Attas” (ISTAC publication 1998) p 74


With the “loss of Adab”, even the knowledge of who the

true leaders and scholars is lost, and the confusion compounded.

Actually this confusion in knowledge can be corrected

through Education.

Yet, education in man cannot be truly done without his

having basic “Adab” itself.

Thus the importance of restoring the “Adab” in every

Muslim.

It may even have to begin by correcting their misuse of

“terms” (istilah) and clarifying wrongly assumed “definition”

(ta’rifat) that may have caused whatever misunderstandings.


LACKING ISLAMIC PHILOSOPHICALRESPONSE TO ‘SECULARISM’

NEGLECT MASTERY OF LANGUAGES

CONFUSIONIN KNOWLEDGE


ABSENCE OFAN ACTIVE CULTURAL

EDUCATIONBREAKDOWN

OF ADAB

RISE OF FALSE LEADERS AND FAILED LEADERSHIP


Say, "O Allah, Owner of Sovereignty, You give sovereignty

to whom You will and You take sovereignty away from

whom You will. You honour whom You will and You

humble whom You will. In Your hand is [all] good. Indeed,

You are over all things competent.

You cause the night to enter the day, and You cause the

day to enter the night; and You bring the living out of the

dead, and You bring the dead out of the living. And You

give provision to whom You will without account.“

(Qur’an: Aali ‘Imran: 3: 26-27)

“And it is He who has made you successors (KHALAA-IF) upon

the earth and has raised some of you above others in degrees [of

rank] that He may try you through what He has given you. Indeed,

your Lord is swift in penalty; but indeed, He is Forgiving and

Merciful.”

(Qur’an: An-’am: 6: 165)All Rights Reserved © Zhulkeflee Hj Ismail (2016))

“Do they distribute the mercy of your Lord? It is We

who have apportioned among them their livelihood in

the life of this world and have raised some of them

above others in degrees [of rank] that they may make

use of one another for service. But the mercy of your

Lord is better than whatever they accumulate.”

(Qur’an: Zukhruf: 42: 32)


ESSENTIAL SAFE REFUGE LIKE A SHIP

UPON THE VOYAGE OF LIFE


* The smallest unit of any society


“O mankind! (AN-NAAS) Be careful of your duty to your Lord

Who created you from a single soul (NAFSUN WAAHID)

and from it created its mate (ZAW-JAHA) and from them

twain hath spread abroad a multitude of men (RIJAAL) and

women (NISAA-A). Be careful of your duty toward Allah in

Whom ye claim (your rights) of one another, and toward the

wombs (that bare you). Lo! Allah hath been a watcher over

you.”

(Qur’an: An-Nisa’: 4: 1)

AN-NAAS – the generic term for all mankind


“O mankind! Lo! We have created you male (DZA-KARIN)

and female (UN-THA), and have made you nations and

tribes that ye may know one another. Lo! the noblest of

you, in the sight of Allah, is the best in conduct (TAQWA).

Lo! Allah is Knower, Aware.”

(Qur’an: Hujurat: 49: 13)

DZA-KARIN

UN-THA female (gender); usually ascribing to the biological make up

male (gender); usually ascribing to the biological make up

FAMILYEXTENDED FAMILY

CLANS AND TRIBAL

ORGANIZATIONALNATIONAL

REGIONALGLOBAL


UMMAHINCLUSIVELOYALTY TRANSCENDSDIVINELY ORDAINEDETERNAL

In the Islamic social order, the family is the first and natural

unit of humanity and the real cohesive force which makes

civilization possible.

It is either based on blood relationship, on faith or formed as a

result of marriage and which later grows through ties of

kinship into groups of tribes, clans and nations. Islam stresses

the importance of the family as a basic unit of society because

the foundation for a strong nation can be realized if the

families in a particular society carry out their respective duties

and abide by the Shari’ah (Islamic Law).


FIQH MUNAKAHAT

Below are some of the important aspects which marriage aims to

bring :

1) Preservation of family and continuation of the human race.

2) Preservation of Morality and Chastity.

3) Fulfilment and feeling of self worth through emotional stability,

love and kindness.

4) Widening the network of family relationship and producing a

social cohesion in society.

5) Induces greater responsibility by according clear roles.

6) Ensuring the preservation and protection of woman and

children.


FIQH MUNAKAHAT

ISLAMICALLY CURRENT REALITY


Clear patriarchal leadership. Vague , family leadership system

due to effect of dominant secular

socio-economic pragmatism.

Clear gender roles from the

onset with nurturing of

children with Islamic education

so as to later assume their

respective leadership roles in

the future.

Unclear gender roles. Dual

schooling. Any leadership roles

nurtured only when they

compete in adult life dictated by

their socio-economic ‘placement’

after their schooling phase.



Prioritise upon ADAB and the

fulfilling of their responsibilities

(TAKLIF).

Priority seemed to be on worldly

‘success’ – undermining religious

values and concern. Inculcation of Knowledge (‘ILM)

with deeds (‘AMAL) leading to

the formation of exemplary

noble disposition (AKHLAQ).

Education reduced to schooling,

with much emphasis only upon

academic achievements.

Under supervision responsible

(WALIY) guardianship throughout.

Dysfunctional guardianship. Neglect

usually began at ‘schooling’ age.

Available leadership role model. Unclear leadership role model.



Early adulthood:

- Baby (1 - 3yrs)

- Child (4 - 9yrs)

- Adult (10 - 40yrs)

- Elderly (41 yrs onwards)

Delayed adulthood:

- Baby (1 - 3yrs)

- Child (4- 12yrs)

- Teenager (13yrs onwards)

- Youth ( as long as in school)

- Adult ( in employment age)

- Elderly (at retirement age)

Prepared for assumption of

marriage and family life.

Too pampered and mostly unprepared

for marriage and to start own family life.


FIQH MUNAKAHAT

“And do not marry polytheistic women until they believe.

And a believing slave woman is better than a polytheist,

even though she might please you.

And do not marry polytheistic men [to your women] until

they believe. And a believing slave is better than a

polytheist, even though he might please you.

Those invite [you] to the Fire, but Allah invites to Paradise

and to forgiveness, by His permission. And He makes clear

His verses to the people that perhaps they may remember.”

(Qur’an: Baqarah: 2: 221)


FIQH MUNAKAHAT

'There is no marriage except with a guardian.'

According to the Hadith of Aishah (he ملسو هيلع هللا ىلصملسو هيلع هللا ىلص s.a.w. s.a.w.

said):

“And the ruler is the guardian of the

one who does not have a guardian. ”

(Hadith reported by Ibn Majah)All Rights Reserved © Zhulkeflee Hj Ismail (2016))

FIQH MUNAKAHAT


FIQH MUNAKAHAT

TOLAB – ‘seeking after’

AQAD – NIKAH - solemnization

ESSENTIALS Bridegroom Bride Guardian Two Witnesses Dowry (MAHR’)

KHUTBAH NIKAH

IJAB-WA-QOBUL WALIMAH

o Walimah Nikah

o Walimah ‘Urs

o Clear Offer

o Clear Acceptance

o Confirmed by witnesses

• Read the Ta’liq

KHITAB – ‘engagement’

Registration

FIQH MUNAKAHAT


[1] BRIDEGROOM –

must be Muslim, who knows the bride; must be free and not forced; and

he must be free from the constrain of Hajj or Umrah; and whose

relationship to the bride is not “Mahram” (those related and cannot be

married as stipulated by Shari’ah).

[2] BRIDE –

must be Muslimah, who knows the bridegroom; not forced by the

guardian; free from constrain of Hajj and Umrah (IHRAM); and she must

be free from previous marriage bond (if applicable). - in this case of

divorce or death of husband, she is required to go through the

mandatory waiting period called “IDDAH”. All Rights Reserved © Zhulkeflee Hj Ismail (2016))

FIQH MUNAKAHAT

[3] Guardian (WALIYY ) –

For a bride who has never been married before, her guardian’s consent

is necessary. The Guardian must be a (male) Muslim adult; sane and

must not be forced; and not a “fasiq” (i.e. a Muslim who persist in

committing major sins.)

[4] Witnesses –

Two male Muslims as witnesses (one from each party); they must be

adult, sane and 'Adl (i.e. just, upright and not a “fasiq”)


FIQH MUNAKAHAT

[5] Dowry (MAHR’) –

The “mahr” is a marriage gift from the bridegroom to the bride as

consideration. The amount may be determined by the bridegroom

according to his means, at the wife’s request or by mutual consent and

may be of any reasonable value. The minimum stipulated in Singapore

presently is at not less than S$100.00


FIQH MUNAKAHAT

[5] Dowry (MAHR’) –

The “mahr” is a marriage gift from the bridegroom to the bride as

consideration. The amount may be determined by the bridegroom

according to his means, at the wife’s request or by mutual consent and

may be of any reasonable value. The minimum stipulated in Singapore

presently is at not less than S$100.00


FIQH MUNAKAHAT

“And give the women [upon marriage] their [bridal] gifts

graciously. But if they give up willingly to you anything of it,

then take it in satisfaction and ease.”


...................excerpts from the Khutbah ...............................

“..... Marriage is a social contract, yet it is essentially a spiritual

bond of union which should be made with the firm resolve of

maintaining it for life. The institution of marriage in Islam is based

on interdependence of man and woman in ensuring fullness of life

for each other through mutual affection, mutual confidence and

mutual protection. It involves duties and responsibilities that the

couple should bear together and individually.

All Rights Reserved © Zhulkeflee Hj Ismail (2016)) FIQH MUNAKAHAT


It is the husband’s duty and responsibility :

[a] to maintain the wife with profound care, and live with her on a

footing of kindness and equity;

[b] when blessed with children, to maintain them with devotion and

to provide adequately for their intellectual, moral, physical and

spiritual development; and

[c] to protect the wife and other members of the family to the best of

his ability, and order their lives in accordance with the teaching of

Islam.



As to the wife, it is her duty :

[a] to guard her chastity and to protect the rights, honour and

property of her husband and to be ever honest and sincere;

[b] to serve her husband and members of the family with

consideration and politeness; and

[c] to bring up the children as good Muslims.



With the solemnization of your marriage, which will take place

presently, you will begin a new life as husband and wife.

With mutual devotion, understanding and tolerance, you would be

able to live a happy and contented life.

Be grateful to Allah for the blessings of happiness, and face any

trial or tribulation with courage, forbearance, completely trusting

yourselves to Allah.

By following the precepts of Islam and being truthful and

trustworthy, fulfilling your obligations towards Allah, you will

certainly achieve success and happiness. All Rights Reserved © Zhulkeflee Hj Ismail (2016)) FIQH MUNAKAHAT


And Allah SWT says in the Holy Qur’an :


“O you who believe ! Guard your duty to Allah and speak words

straight to the point, He will adjust your works for you and will

forgive you all your sins. Whosoever obeys Allah and His

Messenger, he verily, has gained a signal victory.”

(Qur’an: Ahzab: 33: 70-71)

FIQH MUNAKAHAT


Hold discussions between yourselves, and deliberate on all matters

pertaining to the affairs of the family; and exchange counsel in order

to avoid friction.

Maintain good relation with in-laws, treat elders with respect and

youngsters with affection. This will strengthen family bonds and

promote happiness and harmony in the family.

Finally, I advice you to avoid separation (divorce); for separation

brings unhappiness to the children and misery to both husband and

wife.”...... ------------- end of important excerpts from the Khutbah ------------------


(O! young men) He who can afford to marry should marry, because it

will help him refrain from looking at other women, and save his private

parts from committing illegal sexual relation; and he who cannot afford

to marry is advised to fast, as fasting will diminish his sexual power. ”

(Hadith reported by Bukhary)


FIQH MUNAKAHAT

“A woman is married for four things: for her wealth, for

her lineage, for her beauty or for her piety.

Select the pious, may your hands be rubbed with dust!

(i.e. may you be blessed!) ”

(Hadith reported by Bukhary and Muslim)All Rights Reserved © Zhulkeflee Hj Ismail (2016))

FIQH MUNAKAHAT

“[In the nature of things,] corrupt women are for corrupt

men, and corrupt men, for corrupt women - just as good

women are for good men, and good men, for good women.”

(Qur’an: Nur: 24: 26)


FIQH MUNAKAHAT


“Men are in charge of women by [right of] what Allah has

given one over the other and what they (AN-FAQUU ) spend [for maintenance] from their wealth…”



““O YOU who have attained to faith! Ward off from O YOU who have attained to faith! Ward off from

yourselves (i.eyourselves (i.e. save yourself) and those who are . save yourself) and those who are

close to you (close to you (AHLIKUMAHLIKUM) that fire [of the hereafter] ) that fire [of the hereafter]

whose fuel is human beings and stones: [lording] whose fuel is human beings and stones: [lording]

over it are angelic powers awesome [and] severe, over it are angelic powers awesome [and] severe,

who do not disobey Allah in whatever He has who do not disobey Allah in whatever He has

commanded them, but [always] do what they are commanded them, but [always] do what they are

bidden to do.”bidden to do.”

((Qur’an: Tahrim: 66: 6Qur’an: Tahrim: 66: 6))


“… So righteous women are devoutly obedient, guarding in

[the husband's] absence what Allah would have them guard.

But those [wives] from whom you fear arrogance - [first]

advise them (FA-’I- ZUU ); [then if they persist], forsake

them in bed (WAH-JUR ); and [finally], strike them

(WADW-RIBU *). But if they obey you [once more], seek

no means against them (LAA-TAB-GHUU ). Indeed, Allah

is ever Exalted and Grand.”


.Must never be misunderstood as ‘wife beating’. (See the following explanation)

FIQH MUNAKAHAT

Managing a delinquent wife: Steps stipulated in the Qur’an ...

a) “.... admonish” A rebellious wife should be admonished first. The

role of the husband to educate and guide his family towards that

which can save the family from hell-fire, requires him to be firm.

But he should not be impatient but rather he should strive to

firstly teach and if need be to admonished her. The wife should be

careful to note the seriousness of this admonition for it is the first

step. The tone of admonition could be gradually changed from a

firm statement to even raising the voice slightly to indicate the

seriousness of the matter.


FIQH MUNAKAHAT


b) “..... leave them alone in bed” If by admonishing, the wife do not

change her ways, the Qur’an stipulates “sleeping separately.” It is

hoped that the sensitive nature of woman should awaken her to the

seriousness of the matter.

c) “ ........ beat them” Sometimes, even this (i.e. leaving them alone in

bed) may not work. The Qur’an then allows for the husband to

“beat” - This is not meant to cause hurt or pain to the wife,

but as a symbolic gesture by the husband to shock her into realizing

that she has already exceeded her limits.(see following clarification)


FIQH MUNAKAHAT

. regarding the word “beating” – this is to be understood in the

context of teaching/disciplining, and the Prophet ملسو هيلع هللا ىلص [pbuh] stressed

that this is only resorted to if the wife “has become guilty, in an obvious

manner, of immoral conduct”, and that it should be done “in such a way

(ghayr mubarrih) as not to cause pain “ If it has to be resorted to at all,

should be more or less symbolic - “with a toothbrush, or some such thing”

or even “with a folded handkerchief”.

Allah SWT also use this term - to “propound”, as in education:

“And [all] such parables We propound unto men, so that they might [learn to] think …” (Qur’an: Hashr: 59: 21)


FIQH MUNAKAHAT


d) “...... appoint arbiters” When all the previous efforts could not

resolve the situation, then the couple is advised to resort to

arbitration.

Two respectable people, one representative for each, to

adjudicate the differences using the teachings of Islam as the

standard.

It is hope that they can advise those guilty of wrong to mend her

ways or his ways (when it is the wife/husband who is at fault).


FIQH MUNAKAHAT

RESOLVING CONFLICT THROUGH ARBITRATION


FIQH MUNAKAHAT

“And if you fear dissension between the two, send an arbitrator from

his people and an arbitrator from her people. If they both desire

reconciliation, Allah will cause it between them. Indeed, Allah is ever

Knowing and Acquainted [with all things].”

(Qur’an: An-Nisa’:4: 35)

Managing a ‘delinquent’ husband ......


It may so happen that it is the husband that is the delinquent party.

Although the approach to deal with the ‘delinquent’ husband is not

like the previous steps, because in the case of a delinquent wife her

husband will also be made to be responsible for her sins, whereas the

sins committed by the husband is not borne by the wife. But, there are

ways, which the wife can and should adopt to deal with him:

[a] Words of Advice

[b] Seek Assistance

FIQH MUNAKAHAT



It is the wife’s right to offer advise as the Prophet [pbuh] have

said “ ... if you are unable to change the (wrongdoing) with your

hands, then do it with your tongue...”.

The manner of giving advise should be one which exude

compassion, kindness and concern (which actually is the strength

in a woman), always giving due respect to him as the husband.

[a] WORDS OF ADVICE

FIQH MUNAKAHAT



So be firm and yet kind. Thus this has to be done with utmost

patience and perseverance. Knowledge about the religion therefore

is very useful as basis for your advice, because everyone has to

obey Allah and His messenger.

Support this with prayers (SWOLAH ) and supplication (DU’A)

because only Allah s.w.t. has power to change a person’s heart. The

rule is as Allah s.w.t. said : “Invite them (all) to the way of your Lord

with wisdom and fair exhortation ...” (Q: Surah An-Nahl: 125)

[a] WORDS OF ADVICE

FIQH MUNAKAHAT



When the nature of delinquency involves deprivation of wife’s rights

especially for those stipulated in the TA’LIQ [special condition read

by the husband after the solemnization] such as:

1) non-payment of maintenance (NAFAQAH ) to the wife, or

2) his violence leading to injury to the wife or damage to her property, or

3) when his action causes the wife to lose respect –

… wife can seek assistance or indulgence of the SHARI’AH family

court.

[b] SEEK ASSISTANCE

FIQH MUNAKAHAT



the TA’LIQ [read by the husband after the solemnization] is:

[b] SEEK ASSISTANCE

FIQH MUNAKAHAT

“On every occasion that I _____________ : [1] leave my wife _________ for

a continuous period of four months or more, intentionally or

unintentionally; or [2] fail to maintain her for the said period, whereas she

is obedient to me; or [3] commit any action that causes injury to her body

or damage to her property or causes her to lose her self respect; and my

wife complains to the Shari’ah court and if her complain is proven, then she

is divorced by one Talaq (pronouncement). ”



It does not mean that by going to the SHARI’AH family court, a

woman is taking steps for divorce. Rather an avenue for positive

intervention regarding perceived injustice or perhaps abuse.

The wife will be given professional advice or the couple may (both) be

given to family counsellors to resolve the problems.

There are other Islamic organizations that provide family counselling

services which you may turn to in strict confidentiality.

[b] SEEK ASSISTANCE

FIQH MUNAKAHAT



Our task (SHARI’AH family court and all Islamic organizations) are

there to ensure problems within families are resolved so as to prevent

breaking up.

You must know that Islamic laws are there to ensure the rights of every

Muslim are accorded.

Perhaps advice from such body may be effective where the wife’s

advise fails.

[b] SEEK ASSISTANCE

FIQH MUNAKAHAT


"The best of you is the one who is best to his

wife, and I am the best of you to my wives.“

(Hadith reported by Ibn Majah)

FIQH MUNAKAHAT


“The most complete of the believers in faith, is the one

with the best character among them. And the best of

you are those who are best to your women.”

(Hadith reported by at-Tirmidzi)

FIQH MUNAKAHAT


FIQH MUNAKAHAT


“Each of you is a shepherd and each of you is responsible for

his flock. The Amir (ruler) who is over the people is a shepherd

and is responsible for his flock; a man is a shepherd in charge

of the inhabitants of his household and he is responsible for

his flock; a woman is a shepherdess in charge of her husband's

house and children and she is responsible for them; and a

man's slave is a shepherd in charge of his master's property

and he is responsible for it. So each of you is a shepherd and

each of you is responsible for his flock.”

(Hadith reported by Abu Dawud)

FIQH MUNAKAHAT


FIQH MUNAKAHAT


“So by mercy from Allah, [O Muhammad], you were

lenient with them. And if you had been rude [in

speech] and harsh in heart, they would have

disbanded from about you. So pardon them and ask

forgiveness for them and consult them in the matter.

And when you have decided, then rely upon Allah.

Indeed, Allah loves those who rely [upon Him].”

(Qur’an: Aali ‘Imran: 3: 157)

FIQH MUNAKAHAT

TO BECONTINUED INSHA-ALLAH