simorgh magazine issue 81, dec - jan 2016

Yalda/ Christmas Dinnerand Dance PartySaron RestaurantFriday Dec 18

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[email protected]

OTTAWAS PERSIAN PUBLICATION

Vol. 5 - Issue 81- December 2015WWW.SIMORGHMAGAZINE.COM

OTTAWAS PERSIAN PUBLICATIONTTAWAS PERSIAN PUBLICATIONOTTAWAS PERSIAN PUBLICATIONO

Vol. 5 - Issue 81- December 2015Vol. 5 - Issue 81- December 2015VWW.SIMORGHMAGAZINE.COM

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49

often to take time to love our humanness. Its the con-sciousness of our attitude that gives us the power to enact this moral vision. To get a more precise understanding of attitude, it is important to see what it actually means.

AttitudeAn attitude is the result of the values and beliefs we hold about something. In other words, an attitude is the result of our thinking and our feelings on the subject. To change an at-titude will mean, therefore, a change in our thinking as well as a change in our emotional understanding of the subject. That is a tall order, especially when we may be stuck on a perception of a matter that is of vital importance to us. If you dont believe me, try discussing guns and attitudes with hard core members of the American Rifle Association!

Even though people find changing attitudes a difficult task at times, I think what is more difficult for people is the fact that life often forces us to do that every so often. Its called PAIN. Enough pain catches our attention. We need to remember what I said earlier: it is not the event itself that often causes us all the problem; it is our attitude or inner re-latedness to the event. Dr. Victor Frankl (whom I have men-tioned in earlier articles), the Viennese psychiatrist who was in Auschwitz for three and one-half years said in his book, Mans Search For Meaning, that when people find a why to what they were experiencing, they can go through any how. In understanding the why, we also get a new attitude and that is very liberating.

UrgencyWe need new thinking and feeling about our Canada and about our world because we are not unto ourselves any more. We are the global community. United we stand; divided we fall. Never before in history has that been so apparent. Multiculturalism, then, challenges our attitudes, forces us to re-examine our thoughts and our feelings about ourselves, our neighbours and our fellow citizens of the world. We do need one another. Our attitude is the life-blood for our relationships. We thrive or die based on our attitude. Psychosomatic research has documented that over and over again. In well published studies, it has been shown that people will live or die based on their attitude to their illness. If they think there is hope, there is a marked differ-ence in their recovery. Otherwise, they linger on or just die.

Our Visions of OurselvesWe can never escape who we are. Who we are has real effects. We cant fantasize or envision ourselves without having consequences or effects of that vision. To see what our vision is like we only have to look at our consequences. If we dont like what we have, then it is important that we change how it is we envision ourselves. This is where our

beliefs and our values come into play, and by implication, our attitudes. This also explains why it is that people who know they do not like what they are expe-riencing (the consequences of their vision) may yet be unable to stop the consequences: they have to change their attitude, which means they also have to change how they think and how they feel about a subject, person, place or thing. In other words, people seem to accept more readily the pain and negative consequences of their situa-tion than decide to make the necessary change in attitude (thoughts and feelings).

Changing attitudes is hard work, therefore, especially when the subject matter is perceived by the person as vital or essential to his/her well-being. This perception, of course, does not have to make logical sense. Its just their percep-tion. This perception is the basis upon which the person makes sense of reality. The attitude is a consequence of the perception. The perception is now embedded in a series of thoughts (beliefs) and feelings (values). Pretty hard stuff to change.

ChoosingBut you and I can make choices. We can choose differently in life. We can let life guide us and teach us its wisdom. We can learn to trust, in other words. We can learn to be at peace in a world which is personal, which can be trusted and which seeks to provide us with our sustenance.

You and I can choose life, can choose to nurture and honour relationships, can choose to honour differences, can choose to respect all human beings, can choose to offer hope instead of despair, love instead of hate, caring instead of jealousy, openness instead of fear, dignity instead of humili-ation, goodness instead of evil, and life instead of death.

We can choose to do all that because we can choose our attitude. We can choose to align our thoughts and feelings around a vision that supports those kinds of realities, or we can choose to envision a world given over to despair, evil, fire and ice. All the best in the worlds religions encourage us to choose life instead of death, to choose hope over despair, to choose dignity over humiliation. We can do that. When we do, we too grow as human beings. To honour my neighbour is to honour myself; to provide dignity and hope to others is to create a world of meaning and of purpose. It is to live the good life, one where goodness prevails, and life is valued above all else. Our attitude holds the key.


50

I have been saying for a long time now in many of my arti-cles that the Primitive Person, as Carl Jung referred to the negative and dark shadow in each of us, is very much alive and well, more so when we deny that reality in ourselves. Each of us is made up of light and darkness. We pray and trust that light will overcome. We realize that it is the Paris spot in each of us that allows for and justifies the evil, that of killing our neighbours in reality or symbolically. Here in Canada we have an opportunity now to decide what kind of a country we want, and also, to provide a moral leadership role for the rest of the world, for the rest of our family in other parts of this global village.

The moral leadership that I am talking about is Canadas attitude to the multicultural dimension of our society. Will we recognize that there are peoples of different na-tionalities, of different religions, of different colours, of different hopes and backgrounds? Will the new people to Canada recognize within themselves the need to integrate within the life-blood of Canada, to contribute to the whole and yet nurture their individuality? Can they? Will Canada see and will the rest of the world adopt an attitude of a world focus?

THE IRONY OF OUR HUMAN SITUATION IS THAT WE ARE ALL STRUGGLING FOR THE SAME THING: PEACE ON EARTH, PEACE IN OUR HEARTS. WE HAVE DO IT TOGETH-ER OR WE WILL ALL FAIL. OUR ATTITUDE HAS TO BE OUR HUMAN COMMUNITY OR LONELY ISOLATIONISM. WE DO HAVE A MORAL CHOICE IN ALL OF THIS ATTITUDE READJUSTMENT.

Canadas Task To accomplish this multicultural community focus, Canada will need to show an attitude which says that trust is more effective than mistrust, that communication is the nervous system of any relationship, that the same human pattern exists all over the world: of being born, of hoping, of living, and of dying, that the simple and most powerful things in life are children, our future, our hopes, our positive relationships to nature and to animals, and our innate need for wisdom.

We can become so isolated in our day-to-day concerns that we easily forget the moments in the ordinariness of human living for all of us: being born, living, dying, and that we all go through that process! All living happens in the crucible of the human. Too often we forget that with our plans, our technology, our bottom-line demands, we are unable so

Warm Fuzzies, Cold PrickliesThere is a story told of a wonderful place where people were good to one another, thought kindly of one another, and gave out warm fuzzies to each and every one. These warm fuzzies were positive moments of recognition about other people, whether through a good, sincere handshake, a kind word, or a helpful suggestion.

One day, however, another force came into town. This force was known as the cold pricklies. The message here was that warm fuzzies were out because they didnt make any sense, and besides, warm fuzzies were making people soft. Such softies would leave them vulnerable and open to being manipulated and so they needed to learn to protect them-selves. This is how the cold pricklies could be used. Just toss a few into the mix and keep people on their toes.

Some people say that a positive attitude is very important in life. That is true. The most important interpreter and builder of lifes events is ones attitude to them. In this sense, then, it is not the outer events which cripple peoples lives and situations, but their inner relation to these events. Our world, this global village, is often akin to the place where warm fuzzies are replaced by cold pricklies. T.S. Eliot, the English poet, wondered if our world would end by fire or ice. I believe we are at that time in our history where we need to make choices for our humanity, for ourselves as human family, and that technology serve us, not the other way around. The tragedies and evils committed around the world only highlight what I am saying here. Our first instinct is to close our eyes in horror, block out such evil happenings of one people against another the Paris massacres, for example and to retreat into our own worlds.

ATTITUDE:Multiculturalisms Lifeblood

Dr. Michael RockHuman Relations Specialist

December 2015


52

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