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SILENT SOUL The education of how hearing impaired people can hear music

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A conference about music for hearing impaired persons.

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Page 1: SILENT SOUL

SILENT SOULT he educa t ion o f how hea r ing impa i red peop le ca n hea r mu s ic

Page 2: SILENT SOUL
Page 3: SILENT SOUL

PLAY

Page 4: SILENT SOUL

S I L E N T S O U L

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T he educa t ion

o f how hea r ing

impa i red peop le

ca n hea r mu s ic

by SWIN HUANG

S I LE N T S O U L G R O U P

201 T h i r d S t r e e t

S a n Fr a n c is co, C A 9 4103

Voi ce : 415-974 - 69 0 0

Fa x : 415-227-26 0 2

w w w. s i l en t s o u l .o rg

S I L E N T S O U L

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S I L E N T S O U L

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S I L E N T S O U L

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SILENT SOUL: The educat ion of how deaf

people can hear music . Copyr ight © 2011

by Sw in Huang Design. Manifac tured in

Amer ica . Al l r ights reser ved. No other

par t of this book may be reproduced in

any other form or by any elec tronic or

mechanical means including information

storage and retr ieval systems w ithou t

permission of copy r ight holder.

Page 9: SILENT SOUL

What is music like when you can’t hear it? It’s a question that sounds like a philosophical debate on par with trees falling in the woods and single hands clapping, but this is not a question for rhetorical amusement, it’s something that audiophiles as well as hearing people in love with signed languages and Deaf culture have thought about in depth. What is the deaf person’s experience with an art form that is seemingly only valued by those with fully f u n c t i o n i n g

cochleas?

I N T R O D U C T I O N

Page 10: SILENT SOUL

Hearing loss is a condition where in the ability to detect certain frequencies of sound is completely or partially impaired. When applied to humans, the term hearing impaired is rejected by the deaf culture movement, where the terms deaf and hard-of-hearing are preferred.

0 1

> > > > > > 0 1

H E A R I N G L O S S ?

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H E A R I N G L O S S

S I L E N T S O U L

< < < < < < 0 2

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Hearing sensitivity is indicated by the quietest sound that an animal can detect, called the hearing threshold. In the case of humans and some animals, this threshold can be accurately measured by a behavioral audiogram. A record is made of the quietest sound that consistently prompts a response from the listener. The test is carried out for sounds of different frequencies. There are also electro-physiological tests that can be performed without requiring a behavioral response.

Normal hearing thresholds within any given species are not the same for all frequencies. If different frequencies of sound are played at the same amplitude, some will be perceived as loud, and others quiet or even completely inaudible. Generally, if the gain or amplitude is increased, a sound is more likely to be perceived. Ordinarily, when animals use sound to communicate, hearing in that type of animal is most sensitive for the frequencies produced by calls, or in the case of humans, speech. All levels of the auditory system contribute to this sensitivity toward certain frequencies, from the outer ear’s physical characteristics to the nerves and tracts that convey the nerve impulses of the auditory portion of the brain.

A hearing loss exists when an animal has diminished sensitivity to the sounds normally heard by its species. In humans, the term hearing impairment is usually reserved for people who have relative insensitivity to sound in the speech frequencies. The severity of a hearing loss is categorized according to the increase in volume that must be made above the usual level before the listener can detect it. In profound deafness, even the loudest sounds that can be produced by an audiometer (an instrument used to measure hearing) may not be detected.

Another aspect to hearing involves the perceived clarity of a sound rather than its amplitude. In humans, that aspect is usually measured by tests of speech perception. These tests measure one’s ability to understand speech, not to merely detect sound. There are very rare types of hearing impairments which affect speech understanding alone.

D E F I N I T I O N

A hearing loss exists when an animal has d i m i n i s h e d sensitivity to the sounds normally heard by its species. In humans, the term hearing impairment is usually reserved for people who have relative i n s e n s i t i v i t y to sound in the speech

frequencies.

> > > > > > 0 3

H E A R I N G L O S S ?

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S I L E N T S O U L

< < < < < < 0 4

Page 14: SILENT SOUL

Pu

nct

ure

s o

f th

e E

ard

rum

. He

arin

g lo

ss c

an

be

th

e r

esu

lt o

f a

ho

le i

n t

he

ea

rdru

m, w

hic

h co

uld

be

caus

ed b

y ei

ther

inju

ry o

r dis

ease

. Th

e e

ard

rum

is t

he

thin

me

mb

ran

e th

at s

ep

arat

es

the

ear

can

al a

nd

th

e m

idd

le e

ar. T

he

mid

dle

ear

is

co

nn

ect

ed

to

th

e th

roat

by

the

eu

stac

hia

n tu

be

, wh

ich

re

lie

ves

the

pre

ssu

re in

th

e m

idd

le

ear

. So

a h

ole

in t

he

ear

dru

m c

ause

s a

loss

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he

arin

g a

nd

so

me

tim

es

flu

ids

can

dra

in f

rom

th

e e

ar. L

uck

ily

the

ear

dru

m u

sual

ly h

eal

s it

self

, al

tho

ug

h it

can

tak

e a

few

we

eks

or

mo

nth

s.

Wh

ile

th

e e

ard

rum

is

he

alin

g, i

t m

ust

be

pro

tect

ed

fro

m w

ate

r an

d f

rom

fu

rth

er

inju

rie

s.

If t

he

ear

dru

m d

oe

sn’t

he

al b

y it

self

, it

may

n

ee

d s

urg

ery

. Th

e am

ou

nt

of

he

arin

g t

hat

is lo

st

de

pe

nd

s o

n th

e si

ze o

f th

e h

ole

in t

he

ear

dru

m

and

a lo

t o

f o

the

r th

ing

s. In

juri

es

wh

ich

can

p

erf

ora

te t

he

ea

rdru

m i

ncl

ud

e:

01

Fo

reig

n o

bje

cts,

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ch a

s Q

-tip

s o

r h

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ins,

w

hic

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re p

ush

ed

to

o f

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he

ear

can

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2

Exp

losi

on

s, w

hic

h c

ause

an

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ery

b

ig c

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he

air

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hic

h c

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dru

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Car

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hts

, an

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Dam

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aud

ito

ry n

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in

jury

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ase

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juri

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app

en

in a

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or

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lt o

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erv

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e is

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ctri

cal s

ign

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nd

s d

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ansm

itte

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ery

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vere

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> > > > > > 0 5

H E A R I N G L O S S ?

Page 15: SILENT SOUL

Pu

nct

ure

s o

f th

e E

ard

rum

. He

arin

g lo

ss c

an

be

th

e r

esu

lt o

f a

ho

le i

n t

he

ea

rdru

m, w

hic

h co

uld

be

caus

ed b

y ei

ther

inju

ry o

r dis

ease

. Th

e e

ard

rum

is t

he

thin

me

mb

ran

e th

at s

ep

arat

es

the

ear

can

al a

nd

th

e m

idd

le e

ar. T

he

mid

dle

ear

is

co

nn

ect

ed

to

th

e th

roat

by

the

eu

stac

hia

n tu

be

, wh

ich

re

lie

ves

the

pre

ssu

re in

th

e m

idd

le

ear

. So

a h

ole

in t

he

ear

dru

m c

ause

s a

loss

of

he

arin

g a

nd

so

me

tim

es

flu

ids

can

dra

in f

rom

th

e e

ar. L

uck

ily

the

ear

dru

m u

sual

ly h

eal

s it

self

, al

tho

ug

h it

can

tak

e a

few

we

eks

or

mo

nth

s.

Wh

ile

th

e e

ard

rum

is

he

alin

g, i

t m

ust

be

pro

tect

ed

fro

m w

ate

r an

d f

rom

fu

rth

er

inju

rie

s.

If t

he

ear

dru

m d

oe

sn’t

he

al b

y it

self

, it

may

n

ee

d s

urg

ery

. Th

e am

ou

nt

of

he

arin

g t

hat

is lo

st

de

pe

nd

s o

n th

e si

ze o

f th

e h

ole

in t

he

ear

dru

m

and

a lo

t o

f o

the

r th

ing

s. In

juri

es

wh

ich

can

p

erf

ora

te t

he

ea

rdru

m i

ncl

ud

e:

01

Fo

reig

n o

bje

cts,

su

ch a

s Q

-tip

s o

r h

airp

ins,

w

hic

h a

re p

ush

ed

to

o f

ar in

to t

he

ear

can

al. 0

2

Exp

losi

on

s, w

hic

h c

ause

an

ab

rup

t an

d v

ery

b

ig c

han

ge

in t

he

air

pre

ssu

re, w

hic

h c

an c

ause

an

ear

dru

m t

o t

ear

. 03

Car

wre

cks,

fig

hts

, an

d sp

ort

ing

in

juri

es.

Dam

age

to t

he

aud

ito

ry n

erve

can

als

o b

e th

e re

sult

of

an

in

jury

or

a d

ise

ase

. In

juri

es

ca

n h

app

en

in a

uto

acc

ide

nts

or

fall

s. T

he

resu

lt o

f n

erv

e d

amag

e is

th

at t

he

ele

ctri

cal s

ign

als

of

sou

nd

s d

o n

ot

ge

t tr

ansm

itte

d f

rom

th

e e

ar

to t

he

bra

in.

A v

ery

co

mm

on

cau

se o

f d

eaf

ne

ss is

re

pe

ate

d

or

lon

g-t

erm

exp

osu

re t

o lo

ud

no

ises

. Th

is is

wh

y h

ea

vy

eq

uip

me

nt

op

era

tors

, fir

efi

gh

ters

, fa

cto

ry w

ork

ers

, an

d e

spe

cial

ly r

ock

mu

sici

ans

suff

er h

eari

ng

loss

es

afte

r ye

ars

of

thei

r w

ork

. U

sual

ly a

sin

gle

inci

de

nt

of

exp

osu

re t

o lo

ud

no

ise

s w

ill n

ot

cau

se d

eaf

ne

ss, b

ut

a re

pe

ate

d e

xpo

sure

to

lou

d n

ois

es o

ver

a p

erio

d o

f ti

me

will

o

fte

n ca

use

mo

de

rate

to

se

vere

he

arin

g lo

ss.

Som

e p

eop

le a

re b

orn

dea

f. U

sual

ly t

he

caus

e is

un

kno

wn

. So

met

imes

peo

ple

will

say

it’s

bec

ause

o

f so

me

thin

g t

hat

hap

pe

ne

d t

o t

he

mo

the

r d

uri

ng

he

r p

reg

na

nc

y, b

ut

this

is

oft

en

ju

st

gue

ssin

g. A

lth

oug

h d

eafn

ess

do

es s

om

etim

es

“ru

n in

fam

ilies

,” h

eari

ng

imp

aire

d p

aren

ts o

ften

h

ave

hea

rin

g ch

ild

ren

an

d h

ea

rin

g p

are

nts

o

fte

n h

ave

he

arin

g im

pai

red

ch

ildre

n.

Ear

infe

ctio

ns

are

dis

eas

es

wh

ich

can

cau

se

flu

id o

r m

uc

us

to b

uil

d u

p i

nsi

de

th

e e

ar.

If

pre

ssu

re b

uild

s u

p in

sid

e th

e e

ar, t

he

ear

dru

m is

le

ss f

lexi

ble

th

an it

sh

ou

ld b

e. A

s th

e e

ar h

eal

s,

the

flu

ids

dra

in o

ut

of

the

ear

or

are

abso

rbe

d in

to t

he

bo

dy.

So

me

he

arin

g m

ay b

e lo

st d

uri

ng

the

infe

ctio

n; i

t m

ay o

r m

ay n

ot

retu

rn w

he

n th

e in

fect

ion

is h

eal

ed

.

Oto

scle

rosi

s is

a c

om

mo

n ca

use

of

he

arin

g lo

ss. A

lth

ou

gh

in t

he

pas

t p

eo

ple

hav

e th

ou

gh

t th

at it

was

cau

sed

by

dis

ease

s su

ch a

s sc

arle

t fe

ver,

mea

sle

s, a

nd

ear

infe

ctio

ns,

in f

act

the

se

hav

e n

oth

ing

to d

o w

ith

its

de

velo

pm

ent.

It is

a

her

ed

itar

y d

isea

se in

wh

ich

po

rtio

ns

of

the

mid

dle

ear

or i

nn

er e

ar d

evel

op

gro

wth

s lik

e b

on

y sp

on

ge

s. T

he

dis

eas

e ca

n b

e in

th

e m

idd

le e

ar,

the

inn

er e

ar, o

r bo

th p

lace

s. W

hen

it s

pre

ads

to

the

inn

er e

ar a

sen

sori

neu

ral h

eari

ng

imp

airm

ent

may

dev

elo

p. O

nce

thi

s d

evel

op

s, it

is p

erm

anen

t.

If it

is in

th

e st

ape

s b

on

e, in

th

e m

idd

le e

ar, i

t ca

n ca

use

a co

nd

ucti

ve h

eari

ng

loss

. Th

e am

oun

t o

f h

ear

ing

loss

de

pe

nd

s o

n t

he

amo

un

t o

f o

tosc

lero

sis

in t

he

are

a.

Me

nin

git

is i

s a

n i

nfl

am

ma

tio

n o

f th

e m

emb

ran

e (c

alle

d th

e m

enin

ges

) th

at s

urr

ou

nd

s th

e b

rain

an

d t

he

spin

al c

olu

mn

. Me

nin

git

is

itse

lf d

oe

sn’t

ca

use

de

afn

ess

, b

ut

sin

ce t

he

bra

in i

s so

clo

se t

o t

he

ear

s, s

om

eti

me

s th

e in

flam

mat

ion

of

the

men

ing

es c

an c

ause

th

e in

ne

r e

ar t

o b

eco

me

infl

ame

d a

lso

, an

d t

his

can

re

sult

in

de

afn

ess

.

C A U S E O F H E A R I N G L O SS

S I L E N T S O U L

< < < < < < 0 6

Page 16: SILENT SOUL

MILD for adults : bet ween 26 and 4 0 dB HL

MODER ATE : bet ween 41 and 55 dB HL

SEVERE : bet ween 71 and 90 dB HL

MILD for children : bet ween 20 and 4 0 dB HL

MODER ATELY SEVERE : bet ween 56 and 70 dB HL

PROFOUND : 90 dB HL or grea ter

> > > > > > 0 7

H E A R I N G L O S S ?

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Q U A L I F I C A T I O N O F H E A R I N G L O S S

Hearing sensitivity varies according to the frequency of sounds. To take this

into account, hearing sensitivity can be measured for a range of frequencies and

plotted on an audiogram.

For certain legal purposes such as insurance claims, hearing impairments

are described in terms of percentages. Given that hearing impairments can vary

by frequency and that audiograms are plotted with a logarithmic scale, the

idea of a percentage of hearing loss is somewhat arbitrary, but where decibels

of loss are converted via a recognized legal formula, it is possible to calculate

a standardized “percentage of hearing loss” which is suitable for legal purposes.

Another method for quantifying hearing impairments is a speech-in-noise test. As the name implies, a speech-in-noise test will give you an indication of how well you can understand speech in a noisy env ironment. A person with a hearing loss will often be less able to understand speech, especially in noisy conditions. This is especially true for people who have a sensorineural loss – which is by far the most common type of hearing loss. As such, speech-in-noise tests can provide valuable information about a person’s hearing ability, and can be used to detect the presence of a sensorineural hearing loss.

S I L E N T S O U L

< < < < < < 0 8

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> > > > > > 0 9

H E A R I N G L O S S ?

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S I L E N T S O U L

< < < < < < 1 0

Page 20: SILENT SOUL

Music is an art form whose medium is sound. Common elements of music are pitch (which governs melody and harmony), rhythm (and its associated concepts tempo, meter, and articulation), dynamics, and the sonic qualit ies of timbre and texture.

02

> > > > > > 1 1

W H A T I S M U S I C ?

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W H A T I SM U S I C ?

S I L E N T S O U L

< < < < < < 1 2

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‘What is music?’ has no ultimately fixed answer, because although music can be defined in mechanistic terms as merely vibrations that are detected by the organ of Corti and assimilated by the brain’s cortex into what we hear, that is still only half the story. It is no accident that the Latin word for breath – that prerequisite of music – is spirits, for music invokes the spiritual in us. It is of the spirit and so is universal, other-worldly, nebulous and freely evolving. What a wonderful gift to humanity.

Music has been an accompaniment to our life. It would be impossible for us to even try and conceptualise a world without music. If you have a natural aptitude and appreciation for it, then music simply draws you to it and connects. Watch a baby nodding her head, clapping her hands, or bouncing in response to a rhythm or melody.

Songs in particular contain something profoundly elemental. The singer actually ‘becomes’ the instrument, or vehicle of communication and expression. Through the combination of voice, lyrical content and poetic structure, melody, rhythm, the nuance of combined tonal qualities and phrasing within the breath, singers can transmit and translate thoughts and feelings, potentially elevating and transporting both the singer and the listener to another realm. Music really can lead us into another dimension.

Music also tells stories, breaks hearts, reduces us to tears, or seduces us into fall ing in love, over and over and over again. Music is a universal language. A human creation from a divine source… perhaps. Music is a mystery, a code. A vehicle of spirit and soul. It is perceived through ‘hearing’ the vibration of sound, the most sublime resonance – from the eardrum to the brain. Music moves us beyond intellect to the heart-centre. I’m not a music ‘expert’. I ’m a music lover... A discoverer, an explorer. Music for me is pure ‘potentiality’. I can engage with it. I can commune with it. Sometimes, if I’m open to it, it takes me by surprise, and I step out of myself. Music is a friend, a companion, a guide and a teacher. A challenge, a landscape, a palette, a texture, a shape. Music is chord structure, harmony or dissonance.

To many people in many cultures music is an important part of their way of life. Greek p h i l o s o p h e r s and ancient I n d i a n p h i l o s o p h e r s defined music as tones ordered h o r i z o n t a l l y as melodies and vertically as harmonies. Common sayings such as “the harmony of the spheres” and “it is music to my ears” point to the notion that music is often ordered and pleasant to

listen to.

D E F I N I T I O N

> > > > > > 1 3

W H A T I S M U S I C ?

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S I L E N T S O U L

< < < < < < 1 4

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T E M P O A N D R H Y T H M

> > > > > > 1 5

W H A T I S M U S I C ?

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T E M P O A N D R H Y T H M

To il

lust

rate

thi

s, n

ote

th

at m

arch

es a

re in

dup

le

tim

e (2

/4 o

r 4/4

) g

ivin

g th

at “

left

, ...,

left

, ...,

left

, ri

gh

t, le

ft, .

..” f

eel

. In

con

tras

t to

th

is 3

/4 t

ime

seem

s to

co

mp

lete

ly la

ck t

hat

left

-rig

ht

feel

, an

d w

e th

eref

ore

fre

que

ntl

y as

soci

ate

it w

ith

circ

ular

m

oti

on

s, li

ke s

wir

ling

wal

tzes

, or r

oun

dab

ou

ts a

t th

e fu

n-f

air.

Mu

sic

sug

ge

stin

g a

ho

rse

gal

lop

ing

or

a tr

ain

rid

e is

fas

t w

ith

mo

re c

om

pli

cate

d rh

yth

ms

rep

rese

nti

ng

4 le

gs

or

seve

ral s

ets

o

f w

hee

ls. T

his

late

r exa

mp

le il

lust

rate

s th

at

wh

ile t

em

po

se

ts t

he

bas

ic p

ace

of

mu

sic,

th

ere

ar

e m

any

way

s in

whi

ch c

om

po

sers

can

alt

er a

nd

adju

st t

his

usi

ng

dif

fere

nt

no

te p

atte

rns

or

rhyt

hm

s. S

ynco

pat

ion

is a

fam

iliar

exa

mp

le w

ith

no

tes

unex

pec

ted

ly la

nd

ing

“off

th

e b

eat”

, whi

ch

add

s co

mp

lexi

ty a

nd

inte

rest

to

a b

asic

be

at,

oft

en

tu

rnin

g a

sim

ple

mar

ch t

em

po

into

a

jaun

ty s

wag

ger

(see

Rag

tim

e). T

he

rhyt

hm

of

mu

sic

can

qu

alif

y th

e re

pe

titi

ve n

atu

re o

f th

e u

nd

erl

yin

g b

eat

by

sug

ge

stin

g m

ore

or

less

fr

eque

nt m

ove

men

t. E

ven

tho

ugh

the

tem

po

of

a p

iece

of

mu

sic

mig

ht

be

slo

w a

nd

re

laxe

d, a

hi

gh

freq

uen

cy o

f n

ote

s ca

n su

gg

est a

deg

ree

of

con

tain

ed e

xcit

emen

t wit

hin

that

rel

axed

sta

te.

Bu

t th

e co

mb

inat

ion

of

Tem

po

and

Rh

yth

m h

as a

n im

med

iate

ph

ysic

al im

pac

t on

our

per

cep

tio

ns.

Mu

sic

ten

ds

to h

ave

a st

ead

y te

mp

o to

it,

oft

en m

easu

red

in “

bea

ts p

er m

inu

te”.

A s

imp

le

ob

serv

atio

n is

th

at m

ost

mus

ic is

in t

he

ran

ge

o

f 5

0-2

00

be

ats

pe

r m

inu

te, t

he

sa

me

as

the

ext

rem

e ra

ng

e o

f o

ur h

eart

bea

ts. I

n g

ener

al

too

, th

e t

em

po

of

a p

iece

of

mu

sic

rou

gh

ly

equa

tes

wit

h th

e h

eart

bea

t ass

oci

ated

wit

h th

e co

rre

spo

nd

ing

ph

ysic

al s

tate

or

em

oti

on

wh

ich

the

mu

sic

sug

ge

sts.

An

ythi

ng

in t

he

ran

ge

60

-80

bea

ts p

er m

inu

te

is c

alm

an

d r

ela

xed

, le

ss t

han

60

is o

fte

n v

ery

re

laxe

d, i

ntr

osp

ec

tive

or

eve

n d

ep

ress

ed

. 8

0-1

00

is m

od

era

tely

ale

rt a

nd

inte

rest

ed

. 10

0

upw

ard

s is

incr

easi

ng

ly li

vely

, exc

ited

or a

git

ated

an

d, s

ince

we

crav

e so

me

deg

ree

of

exci

tem

ent

fro

m o

ur

en

tert

ain

me

nt,

80

-12

0 i

s q

uit

e a

co

mm

on

tem

po,

an

d ev

en 1

20

-16

0 is

co

mm

on

in

som

e en

erg

etic

sit

uati

on

s. W

e’re

no

t say

ing

that

th

ere

is a

n a

bso

lute

co

rre

spo

nd

en

ce b

etw

ee

n h

eart

bea

t an

d m

usic

tem

po,

bu

t th

ere

is a

str

on

g d

egre

e o

f su

gg

esti

on

bet

wee

n th

e tw

o. M

usic

m

ove

s in

tim

e a

nd

su

gg

est

s m

ove

me

nt,

an

d w

e te

nd

to a

sso

ciat

e m

usic

un

con

scio

usly

wit

h m

ove

me

nts

mad

e b

y o

ur

bo

die

s w

hil

e ta

lkin

g,

wal

kin

g, d

anci

ng

, rid

ing

, etc

.

S I L E N T S O U L

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W H A T I S M U S I C ?

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S I L E N T S O U L

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P I T C H, M E L O D Y A N D H A R M O N Y

> > > > > > 1 9

W H A T I S M U S I C ?

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Lots of things make noises but in general bigger objects make deeper noises, whether long columns of air or long strings in a musical instrument, big chests, large animal footsteps, or simply

large objects generally banging together. Conversely, smaller instruments, short columns of air, short strings, small animals or objects make higher pitched noises. We tend to find large things more

threatening than smaller things (part of our evolutionary heritage) so pitch on its own can affect how we perceive sounds and music, providing a basic scale from “high = light, happy, carefree” to “low =

dark, sad, ominous”. So Pitch on its own affects our perceptions.

A Melody consists of a linear sequence of tones. A good melody (even if it doesn’t have words) is often one that we could hum, sing or whistle. In general we prefer melodies where the tones are

reasonably close together, with a variety of nice harmonious intervals between them, and a rhythm similar to that of speech. The notes should not be in an extreme range and shouldn’t have large

awkward jumps between them. The notes should also have durations which are not too short and not too long (often in the range of 0.1 second to 2 seconds). In this way melodies are very similar to

sentences that our brains are designed to speak and listen to, although instrumental musical can stretch those boundaries a little.

Unusual things happen when we combine tones of different pitches, called Harmony. Some combinations go well together and some don’t. Those notes which combine well seem to be close

to what’s called the “harmonic sequence”. The harmonic sequence is the completely natural set of different notes produced by something vibrating, and is most easily demonstrated musically using

brass instruments. The lowest notes of this series are like those produced by a “natural” (without keys) instrument such as a bugle, and include octaves, fifths and thirds. These are just the notes

which go well together to make “harmonious” sounds like major chords. On a stringed instrument you can demonstrate the lower notes of the harmonic series by playing the strongest “harmonics” of the

strings which divide the length into fractions like halves, thirds, quarters, fifths, etc. These harmonics are always present to varying degrees within all notes, and their proportions help to give sounds

their unique colour or tone.

A minor chord differs from a major one by using a “minor third” interval. The minor third is further up the harmonic sequence and therefore sounds remote from the original note, which goes to make

the minor chord sound darker and less natural. Other combinations of notes are even more remote on this sequence and can give rise to musical clashes or “dischords”. It is worth observing at this point

that our equal-tempered method of dividing a music octave into 12 identical intervals produces some notes which are only approximately the exact values of the harmonic series, but nevertheless close

enough to deceive most ears. Our long exposure to music based on these 12 notes means that they sound normal anyway.

We tend to find large things more t h r e a t e n i n g than smaller things (part of our e v o l u t i o n a r y heritage) so pitch on its own can affect how we perceive s o u n d s and music, providing a basic scale from “high = light, happy, carefree” to “low = dark, sad, ominous”

S I L E N T S O U L

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MU S I C F O R S I L E N T W O R L D

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What hearing people who work with the hearing impaired people think of music is not what we hearing impaired people think. We value eyes, hands, motion, and rhythm. These things are the basic elements of daily , language, and art in deaf culture. Voices,

03 M U S I C F O R A S I L E N T W O R L D

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What is music like when you can’t hear it? It’s a question that sounds like a philosophical debate on par with trees falling in the woods and single hands clapping, but this is not a question for rhetorical amusement, it’s something that audiophiles as well as hearing people in love with signed languages and Deaf culture have thought about in depth. What is the deaf person’s experience with an art form that is seemingly only valued by those with fully functioning cochleas?

There is a notion that music is only heard and thus, can only appreciated by the hearing. However, deaf people have a unique and challenging perspective to music that has seldom been explored outside of deaf communities. With in the deaf and hard of hearing world, there are people not only creating music, but people who love and make music a part of their lives. In this world, the various shades of gray are celebrated as the spectrum of deafness, from slightly hard of hearing to “stone deaf” are all part of this community. The experience of sound can be different for many people who’s abilities with hearing are not clearly identified in terms that hearing people are used to. It is never an either/or experience, and definitely not something that the hearing world can understand completely. Most assume deaf people enjoy music solely by tactile sensations, but going beyond feeling vibrations, what is the experience of music like for someone who doesn’t hear or least like we do?

W H E N

T H E D E A F M E E T S M U S I C

Music i s felt on a physica l level by e v e r y o n e . Get t ing a buzz ing in our core when the bass i s plucked or feel ing the power of a drum that mimics our l i fe force is

un iversa l.

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Music is felt on a physical level by everyone. Getting a buzzing in our core when the bass is plucked or feeling the power of a drum that mimics our life force is universal. A hearing person can only try

to imagine the sensations that are much more developed in a deaf person. One can try touching the ground and placing a back against walls at shows trying to see if they can tell the difference in rhythm and the type of instrument being played by the feelings that hum along the body when the music infiltrates the molecules in the walls and in ourselves as well. Earplugs are commonly used to protect hearing, but also can be used to try to get as close to heard of hearing as possible for anyone curious

to what it might be like to only be able to feel music. Someone who is hearing can switch back and forth from listening and feeling, yet somehow can not have one with out the other and will almost

always wind up frustrating as they will hear the music much easier than they can feel it. As someone with no problem responding to sound I often wonder what happens when music meets deaf ears

attached to a hearing body?

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H e a r i n g i m p a i r e d people sense vibration in the part of the brain that other people use for hearing – which helps explain how hearing i m p a i r e d m u s i c i a n s can sense music, and how hearing i m p a i r e d people can enjoy concerts and other musical events.

B R A I N S O F

D E A F P E O P L E R E W I R E T O H E A R M U S I C

“The brain is incredibly adaptable. In someone who is hearing impaired, the young brain takes advantage of valuable real estate in the brain by processing v ibrations in the par t of the brain that would other wise be used to process sound,” Shibata says.

Shibata performed the research while on the faculty at the University of Rochester School of Medicine in New York. The hearing impaired students in the study came from the National Technical Institute of the Deaf at the Rochester Institute of Technology. Shibata used functional magnetic resonance imaging (fMRI) to compare brain activity between 10 volunteers from the college and 11 volunteers with normal hearing. They agreed to let Shibata scan their brains while subjected to intermittent vibrations on their hands.

Both groups showed brain activity in the part of the brain that normally processes vibrations. But in addition, the hearing impaired students showed brain activity in a golf ball-sized area, the auditory cortex, otherwise usually only active during auditory stimulation. The people with normal hearing did not show such brain activity. “These findings illustrate how altered experience can affect brain organization. It was once thought that brains were just hard-wired at birth, and particular areas of the brain always did one function, no matter what else happened. It turns out that, fortunately, our genes do not directly dictate the wiring of our brains. Our genes do provide a developmental strategy – all the parts of the brain will be used to maximal efficiency,” Shibata says.

The findings may explain how hearing impaired people can enjoy music and how some become performers. Shibata uses an example from the National Technical Institute of the Deaf in Rochester, a college where musical productions are an important part of the deaf culture. Audience members attending musicals are provided with balloons which they can hold on their fingertips in order to “feel” the musical vibrations.

“Vibrational information has essentially the same features as sound information – so it makes sense that in the deaf, one modality may replace the other modality in the same processing area of the brain. It’s the nature of the information, not the modality of the information, that seems to be important to the developing brain.”

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Neurosurgeons should be aware of the findings before performing surgery on a hearing impaired patient; in particular, a surgeon should be careful while operating around a hearing impaired person’s

auditory cortex, since it clearly does have a function, Shibata says.

In addition, Shibata says, the research is important because it suggests that it may be helpful to expose hearing impaired children to music early in life so that their brain “music centers” may have

the stimulus to develop. Similarly, tactile devices have been made to help convert speech sounds to vibrations in order to assist in communication. It might be helpful to expose young children to these

devices early while their brains are still developing, rather than later, he says.

The findings are compatible with Shibata’s previous research into the flexibility and adaptability of the brain in hearing impaired people. Last summer, Shibata published a paper in which he and

colleagues showed that portions of the temporal lobe usually involved in auditory processing are much more active during certain visual tasks in hearing impaired people.

Shibata performed his research using the same sort of MRI scanner that he uses clinically to study the brains of his patients at the University of Washington. However, with MRI scans, the machine

measures blood flow in the brain, and “lights up” to show what parts of the brain are active. The MRI is still largely a research tool, but shows promise in helping to localize vital areas of the brain before

surgery and is sometimes performed on patients at UW Medical Center. The RSNA, based in Oak Brook, Ill, is an association of more than 30,000 radiologists and physicists in medicine dedicated to

education and research in the science of radiology.

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THE TITLE OF THIS ARTICLE COULD BE IRONIC OR A JOKE FOR SOME, INCLUDING HEARING IMPAIRED PERSONS. THAT IS WHAT HAPPENED TO A FRIEND, A MUSIC TEACHER, AT ARRIVING AT A SCHOOL FOR THE HEARING IMPAIRED AND BEING TOLD THAT HE WAS HIRED TO TEACH MUSIC. MUSIC FOR HEARING IMPAIRED PEOPLE? HOW ARE WE TO EXPLAIN THE EVOLUTION OF MUSIC FROM BACH TO THE BATTLES TO SOMEONE WHO CANNOT HEAR THEIR WORKS? THE FIRST THING THAT CAME TO HIS MIND WAS THE CASE OF BEETHOVEN. THIS FAMOUS COMPOSER BEGAN TO LOSE HEARING AT THE AGE OF THIRTY AND EVEN THOUGHT OF COMMITTING SUICIDE. INSTEAD, WITH THE AID OF HIS “INNER EAR” HE COMPOSED HIS WELL KNOWN SYMPHONIES. NOT A BAD TOPIC TO DEMONSTRATE TO STUDENTS WITH DISABILITIES ABOUT WHAT CAN BE ACHIEVED THROUGH WILL POWER AND PERSONAL EFFORT. BUT, EVEN THIS CASE WAS NOT REALLY APPROPRIATE SINCE BEETHOVEN EXPERIENCED SOUND FOR MANY YEARS AND HAD DEVELOPED MUSICAL THINKING AFTERWARDS. THE TEACHER HAD PROBLEMS GATHERING A CONCRETE BIOGRAPHY, NOT WITH STANDING THE LARGE AMOUNT OF ANECDOTES. SO HE STARTED TO DO RESEARCH AND CONSULTED WITH AN EXPERT IN LOGOPEDICS ( SPECIALISTS IN PHONETICS AND LANGUAGE DISORDERS) AT THE EDUCATIONAL CENTER. THEN HE WAS TOLD THAT HEARING IMPAIRED PERSONS LIKE TO DANCE AT DISCOS. THEY FEEL THE VIBRATIONS WITH THEIR BODIES, AND CAPTURE THE RHYTHM.

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THE TITLE OF THIS ARTICLE COULD BE IRONIC OR A JOKE FOR SOME, INCLUDING HEARING IMPAIRED PERSONS. THAT IS WHAT HAPPENED TO A FRIEND, A MUSIC TEACHER, AT ARRIVING AT A SCHOOL FOR THE HEARING IMPAIRED AND BEING TOLD THAT HE WAS HIRED TO TEACH MUSIC. MUSIC FOR HEARING IMPAIRED PEOPLE? HOW ARE WE TO EXPLAIN THE EVOLUTION OF MUSIC FROM BACH TO THE BATTLES TO SOMEONE WHO CANNOT HEAR THEIR WORKS? THE FIRST THING THAT CAME TO HIS MIND WAS THE CASE OF BEETHOVEN. THIS FAMOUS COMPOSER BEGAN TO LOSE HEARING AT THE AGE OF THIRTY AND EVEN THOUGHT OF COMMITTING SUICIDE. INSTEAD, WITH THE AID OF HIS “INNER EAR” HE COMPOSED HIS WELL KNOWN SYMPHONIES. NOT A BAD TOPIC TO DEMONSTRATE TO STUDENTS WITH DISABILITIES ABOUT WHAT CAN BE ACHIEVED THROUGH WILL POWER AND PERSONAL EFFORT. BUT, EVEN THIS CASE WAS NOT REALLY APPROPRIATE SINCE BEETHOVEN EXPERIENCED SOUND FOR MANY YEARS AND HAD DEVELOPED MUSICAL THINKING AFTERWARDS. THE TEACHER HAD PROBLEMS GATHERING A CONCRETE BIOGRAPHY, NOT WITH STANDING THE LARGE AMOUNT OF ANECDOTES. SO HE STARTED TO DO RESEARCH AND CONSULTED WITH AN EXPERT IN LOGOPEDICS ( SPECIALISTS IN PHONETICS AND LANGUAGE DISORDERS) AT THE EDUCATIONAL CENTER. THEN HE WAS TOLD THAT HEARING IMPAIRED PERSONS LIKE TO DANCE AT DISCOS. THEY FEEL THE VIBRATIONS WITH THEIR BODIES, AND CAPTURE THE RHYTHM.

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When one considers music and music appreciation it is rarely from the point of view of someone from the deaf community. Yet, music is a multi-sensory experience, and the fact that a person is non-hearing should not keep them from enjoying the experience as much as a hearing person.

Deaf people can enjoy music on many levels, and it is quite possible to teach music appreciation to deaf students. Music can add the same enrichment, and dimension, to their lives as it does with a hearing student.

Consider all of the senses that are affected when you listen to music. You can feel the beat of the bass, for example. If you are listening on a computer often you will have a program that is creating color and design form the music as it plays. At a concert you can see the excitement of the other patrons, and the beauty of the music hall. Each one of these things contributes to the overall enjoyment of music, and yet when asked what sense music affects they generally reply, “hearing”.

Deaf people experience vibration in an area of the brain that is used for hearing in people who are not deaf. This is why deaf musicians can sense the music. Since these vibrations are processed in the same area of the brain that sounds are scientists believe that the deaf are able to experience sound in a unique way.

At the National Technical Institute of the Deaf in Rochester, New York, audience members are given balloons when attending musicals. They hold these with their fingertips in order to feel the vibrations of the music. As more studies are completed on exactly how non-hearing people experience music, it will become an important part of their education and experience.

S E ET H E M U S I C

Music i s felt on a physica l level by e v e r y o n e . Get t ing a buzz ing in our core when the bass i s plucked or feel ing the power of a drum that mimics our l i fe force is

un iversa l.

> > > > > > 2 9

M U S I C F O R A S I L E N T W O R L D

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S I L E N T S O U L

< < < < < < 3 0

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S I G N I N GT H E M U S I C

> > > > > > 3 1

M U S I C F O R A S I L E N T W O R L D

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Ho

w c

an A

SL a

nd

Mus

ic b

e co

mp

atib

le?

It m

ay

be,

or s

om

etim

es it

is n

ot

com

pat

ible

. Fir

st, t

hre

e th

ing

s to

re

me

mb

er: 0

1 M

usi

c h

as t

hei

r o

wn

elem

ents

th

at is

un

iver

sal.

Ever

yon

e (D

eaf

and

Hea

rin

g p

eop

le)

can

un

der

stan

d th

rou

gh

hea

rin

g A

ND

fe

elin

g m

usi

c. 0

2 L

yric

s ar

e th

e sp

oke

n w

ord

s o

f th

e so

ng

, an

d s

on

g ly

ric

con

veys

its

p

ow

er t

hro

ug

h m

usi

c an

d s

ou

nd

. Lyr

ical

imag

es

and

de

scri

pti

ve p

hra

ses

ne

ed

to

co

nn

ect

wit

h th

e e

ar, a

s w

ell

as t

he

bra

in. T

he

se ly

rics

do

es

no

t co

nn

ect

wit

h th

e E

YE

of

the

vie

we

r. 0

3 A

SL

Po

etry

co

mes

wit

h A

SL r

hym

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nd

met

er a

re

com

mo

nly

acc

ep

ted

in

th

e D

eaf

co

mm

un

ity

tod

ay. A

cco

rdin

g t

o C

lay

ton

Val

li, a

n A

SL r

hym

e is

fo

rmed

th

roug

h th

e re

pet

itio

n o

f p

arti

cula

r h

and

sh

ape

s, m

ove

me

nt

pat

hs

of

sig

ns,

or

no

n-

man

ual s

ign

als

(i.e

. fac

ial e

xpre

ssio

ns)

.

Wh

y w

oul

d w

e in

sist

on

tran

slat

ing

son

g ly

rics

w

ith

Am

eri

can

Sig

n L

ang

uag

e? T

his

tra

nsl

atio

n p

roce

ss m

ay g

ive

De

af p

ers

on

an

acc

ess

to

mu

sic,

bu

t th

is d

oes

no

t p

rovi

de

an u

ltim

ate

mu

sica

l exp

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en

ce t

hro

ug

h A

SL

. Wh

y ca

nn

ot

we

cre

ate

so

me

thin

g w

ith

AS

L, i

n a

po

eti

c/d

ram

atic

/cin

em

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fo

rm, a

nd

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lem

en

t th

is

wit

h m

usic

? O

ne

exce

llen

t exa

mp

le t

hat

can

be

accu

rate

ly r

efl

ect

s to

ASL

mu

sic

is G

alla

ud

et’

s fa

mo

us

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on

So

ng

. Se

e th

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ide

o h

ow

tw

o p

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le e

xpre

ss t

hem

selv

es w

ith

ASL

po

etic

so

ng

and

follo

win

g d

rum

bea

ts s

imu

ltan

eo

usl

y.

Am

eric

an S

ign

Lan

gu

age

is a

nat

ura

l lan

gu

age

as

pro

ved

to

th

e s

atis

fac

tio

n o

f th

e li

ng

uis

tic

com

mu

nit

y b

y W

illia

m S

toko

e, a

nd

co

nta

ins

ph

on

olo

gy,

mo

rph

olo

gy,

se

man

tics

, syn

tax

and

pra

gm

atic

s ju

st li

ke s

po

ken

lan

gu

age

s. It

is

a m

anu

al la

ng

uag

e o

r vis

ual

lan

gu

age,

mea

nin

g th

at t

he

info

rmat

ion

is e

xpre

sse

d n

ot

wit

h co

mb

inat

ion

s o

f so

un

ds

bu

t w

ith

com

bin

atio

ns

o

f h

and

shap

es, p

alm

ori

enta

tio

ns,

mo

vem

ents

o

f th

e h

and

s, a

rms

and

bo

dy,

loca

tio

n in

rel

atio

n to

th

e b

od

y, a

nd

fac

ial e

xpre

ssio

ns.

Wh

ile

spo

ken

lan

gu

ag

es

are

pro

du

ced

by

the

vo

cal

cord

s o

nly

, an

d c

an t

hu

s b

e e

asil

y w

ritt

en

in

lin

ear

pat

tern

s, A

SL

use

s th

e h

and

s, h

ead

an

d b

od

y, w

ith

con

stan

tly

chan

gin

g m

ove

men

ts a

nd

ori

en

tati

on

s. L

ike

oth

er

nat

ura

l sig

n la

ng

uag

es,

it

is “

thre

e d

ime

nsi

on

al”

in t

his

se

nse

. Mu

sic

is a

n a

rt f

orm

co

nsi

stin

g o

f so

un

d a

nd

sil

en

ce

exp

ress

ed

th

rou

gh

tim

e. E

lem

en

ts o

f so

un

d as

use

d i

n m

usi

c ar

e p

itch

(in

clu

din

g m

elo

dy

and

har

mo

ny)

, rh

yth

m (

incl

ud

ing

te

mp

o a

nd

me

ter)

, str

uct

ure

, an

d so

nic

qu

alit

ies

of

tim

bre

, ar

ticu

lati

on

, dyn

amic

s, a

nd

te

xtu

re.

S I L E N T S O U L

< < < < < < 3 2

Page 42: SILENT SOUL

Most of us assume deaf people can’t register sound, let alone enjoy Rachmaninoff. Wrong. A c o n c e p t u a l device from G e r m a n d e s i g n e r F r e d e r i k P o d z u w e i t taps into the hearing i m p a i r e d people’s ability

to feel music.

Most of us assume deaf people can’t register sound, let alone enjoy Rachmaninoff. Wrong. A conceptual device from German designer Frederik Podzuweit taps into the deaf’s ability to feel music. Music for Deaf People is a collar that converts auditory input into vibrations, triggering the same sound-processing brain regions in those with full hearing. So instead of listening through your ears, you effectively listen through your skin. The collar has a special membrane substance, which responds to electricity, dispatching the vibrations of whatever you’re playing--be it Sinatra or Sepultura--to your neck, shoulders, and collarbone. Adjustable, it fits snugly around your neck so you could theoretically wear it jogging or at the gym--never mind that it looks like something straight out of a Stormtrooper’s closet.

To the uninitiated, it might seem like a nonstarter, a pointless gadget resigned to the annals of air-conditioned T-shirts and ShamWow! Why would deaf people want to “hear” music? The answer, of course, is for the same reason everyone else does: Music is one of life’s enduring pleasures.

T U R N U P

S W I T C H T R AC K T U R N D OW N

B A S S

> > > > > > 3 3

M U S I C F O R A S I L E N T W O R L D

Page 43: SILENT SOUL

There’s a lot of fascinating research into how deaf people experience music. Researchers at Ryerson University designed a chair that transmits musical

v ibrations along the back, turning sound into a sor t of multi-sensory cheesecake. One person described it like this: “The first time I used the chair,

I was blown away by the amount of information I could get about music from the vibrations. For the first time in my life, I could feel sad or happy because of how

the music vibrations felt on my skin. I never felt those kinds of feelings before when music was played.” Music for Deaf People collar

It’s even possible, in certain cases, that deaf people experience music more powerfully because they can’t hear; as Oliver Sacks tells it in Musicophilia, the

auditory cortex might become extra-sensitive when hearing slips. Beethoven, you’ll recall, was completely deaf when he composed his dazzling Symphony No. 9.

The main drawback we see in Music for Deaf People is that the collar seems terribly uncomfortable. On hot days, a big hunk of plastic is the last thing you

want around your neck. Would the concept work just as well around your wrist or your bicep? If anyone has any ideas, we’re all, um, ears.

D E A F P E O P L E H E A R M U S I C

S I L E N T S O U L

< < < < < < 3 4

Page 44: SILENT SOUL

A c

on

du

cti

ve

he

ari

ng

im

pa

irm

en

t is

an

im

pa

irm

en

t re

su

ltin

g f

rom

dy

sfu

nc

tio

n i

n a

ny

of

the

me

ch

an

ism

s t

ha

t n

orm

all

y c

on

du

ct

so

un

d w

av

es

th

rou

gh

th

e o

ut

er

ea

r, t

he

ea

rdru

m o

r th

e b

on

es

of

the

mid

dle

ea

r. A

se

ns

ori

ne

ura

l h

ea

rin

g i

mp

air

me

nt

is o

ne

re

su

ltin

g f

rom

dy

sfu

nc

tio

n i

n t

he

in

ne

r e

ar,

es

pe

cia

lly

th

e c

oc

hle

a w

he

re s

ou

nd

vib

rati

on

s a

re c

on

ve

rte

d I

No

t n

eu

ral

sig

na

ls,

or

in a

ny

pa

rt

of

the

bra

in t

ha

t s

ub

se

qu

en

tly

pro

Ce

as

es

th

es

e s

ign

als

. T

he

va

st

ma

jori

ty

of

hu

ma

n s

en

so

rin

eu

ral

he

ari

ng

lo

ss

is

as

so

cia

ted

wit

h a

bn

orm

ali

tie

s i

n t

he

ha

ir c

ell

s o

f th

e o

rga

n o

f C

or

ti i

n th

e c

oc

hle

a.

Th

is d

ys

fun

cti

on

ma

y b

e p

res

en

t fr

om

bir

th d

ue

to

ge

ne

tic

or

de

ve

lop

me

nt

al

ab

no

rma

liti

es

, o

r a

ris

e t

hro

ug

h t

rau

ma

or

dis

ea

se

du

rin

g t

he

lif

e

A c

on

du

cti

ve

he

ari

ng

im

pa

irm

en

t is

an

im

pa

irm

en

t re

su

ltin

g f

rom

dy

sfu

nc

tio

n i

n a

ny

of

the

me

ch

an

ism

s t

ha

t n

orm

all

y c

on

du

ct

so

un

d w

av

es

th

rou

gh

the

ou

te

r e

ar,

th

e e

ard

rum

or

the

bo

ne

s o

f th

e m

idd

le e

ar.

A

se

ns

ori

ne

ura

l h

ea

rin

g i

mp

air

me

nt

is o

ne

re

su

ltin

g f

rom

dy

sfu

nc

tio

n in

th

e i

nn

er

ea

r, e

sp

ec

iall

y t

he

co

ch

lea

wh

ere

so

un

d

A c o n d u c t i v e h e a r i n g i m p a i r m e n t i s a n

i m p a i r m e n t r e s u l t i n g f r o m d y s f u n c t i o n i n a n y

A c o n d u c t i v e h e a r i n g i m p a i r m e n t i s a n i m p a i r m e n t r e s u l t i n g f r o m d y s f u n c t i o n i n a n y

> > > > > > 3 5

M U S I C F O R A S I L E N T W O R L D

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S I L E N T S O U L

< < < < < < 3 6

Page 46: SILENT SOUL

There are some that are well known and others who, although they have contributed much to this world are still unknown to those outside of the deaf world . As you will see, some of the unknown have affected those that are famous and should be recognized for their efforts .

04

> > > > > > 3 7

B E Y O N D V I B R A T I O N

Page 47: SILENT SOUL

B E Y O N D V I B R A T I O N

S I L E N T S O U L

< < < < < < 3 8

Page 48: SILENT SOUL

Evelyn Glennie’s music challenges the listener to ask where music comes from:

Is it more than simply a translation from score to instrument to audience?

How can a musician who has almost no hearing play with such sensitivity

and compassion?

The Grammy-winning percussionist and composer became almost completely

deaf by the age of 12, but her hearing loss brought her a deeper understanding

of and connection to the music she loves. She’s the subjec t of the

documentar y Touch the Sound, which explores this unconventional and

intr iguing approach to percussion.

Along with her vibrant solo career, Glennie has collaborated with musicians ranging from classical orchestras to Björk. Her career has taken her to hundreds of concert stages around the 0albums, winning a Grammy for her recording of Bartók’s Sonata for Two Pianos and Percussion, and another for her 2002 collaboration with Bela Fleck.

Her passion for music and musical l i teracy brought her to establish, in collaboration with fellow musicians Julian Lloyd Weber and Sir James Galway, the Music Education Consortium, which successfully lobbied for an investment of 332 million pounds in music education and musical resources in Britain.

E V E L Y N G L E N N I E

> > > > > > 3 9

B E Y O N D V I B R A T I O N

Page 49: SILENT SOUL

S I L E N T S O U L

< < < < < < 4 0

Page 50: SILENT SOUL

“Def

” h

as b

een

a p

art

of

hip

-ho

p le

xico

n si

nce

th

e e

arly

19

80

s, b

ut

for

Se

an F

orb

es,

it m

ean

s so

me

thin

g d

iffe

ren

t. T

he

28

-ye

ar-o

ld f

rom

su

bu

rba

n D

etr

oit

ha

s b

ee

n d

ea

f si

nce

he

wa

s a

bab

y b

ut

says

th

at h

asn’

t st

op

pe

d h

im f

rom

m

akin

g m

usi

c. H

e re

cen

tly

rele

ase

d a

ne

w s

ing

le

calle

d “I

’m D

eaf,”

an

d is

bus

y re

cord

ing

mo

re

son

gs

for a

n up

com

ing

alb

um. F

orb

es s

ays

mus

ic

has

alw

ays

be

en

par

t o

f h

is li

fe.

“Wh

en I

was

5, I

re

ceiv

ed

my

firs

t d

rum

se

t,

and

Iwan

ted

to b

e a

dru

mm

er,”

Fo

rbes

tel

ls L

ian

e H

anse

n, h

ost

of

NP

R’s

Wee

ken

d Ed

itio

n Su

nd

ay.

“I a

lway

s kn

ew

I w

ante

d a

car

ee

r in

mu

sic,

bu

t I

also

had

fir

sth

and

exp

erie

nce

in s

eein

g h

ow

har

d it

is t

o s

ucc

ee

d a

s a

mu

sici

an.”

His

mo

the

r p

lays

th

e p

ian

o a

nd

his

fat

he

r p

erf

orm

s in

a c

ou

ntr

y-ro

ck b

and

. Alt

ho

ug

h h

e ra

ps

in h

is s

on

gs,

Fo

rbe

s sa

ys h

e co

nsi

de

rs

him

self

mo

re o

f a

mus

icia

n. I

n ad

dit

ion

to r

hym

ing

and

pla

yin

g t

he

dru

ms,

he

pla

ys g

uit

ar a

nd

w

rite

s h

is o

wn

mu

sic.

“Rap

pin

g is

ju

st s

om

eth

ing

I d

o, b

eca

use

yo

u d

on’

t w

ann

a h

ear m

e si

ng

, ” h

e sa

ys. F

orb

es

says

fe

llo

w h

ip-h

op

mu

sici

an E

min

em

is a

su

pp

ort

er a

nd

fan

of

his

wo

rk. “

Em

ine

m w

as t

he

firs

t per

son

I eve

r sh

ow

ed m

y m

usic

vid

eo t

o,

and

wh

en

he

saw

it, h

e w

as a

t a

loss

fo

r w

ord

s,

”Fo

rbe

s sa

ys. “

He

was

sh

ock

ed

th

at h

ear

ing

imp

aire

d p

eo

ple

like

d m

usi

c.”

Forb

es h

elp

ed s

tart

an

org

aniz

atio

n ca

lled

the

De

af P

rofe

ssio

nal

Art

s N

etw

ork

, or

D-P

AN

. Th

e g

oal

of

D-P

AN

, whi

ch h

as p

erfo

rmed

ver

sio

ns

of

son

gs

by

Joh

n M

ayer

an

d C

hri

stin

a A

gu

ilera

, is

to m

ake

mus

ic a

cces

sib

le t

o th

e d

eaf

and

har

d-

of-

hea

rin

g co

mm

unit

y. S

ince

th

e st

art o

f D

-PA

N,

the

gro

up h

as c

reat

ed f

our

mus

ic v

ideo

s an

d w

ill

beg

in w

ork

on

the

nex

t on

e so

on

. Fo

rbes

say

s D

-PA

N p

lan

s to

sh

oo

t 10

0 v

ideo

s in

th

e n

ext f

ive

year

s to

hel

p in

terp

ret p

op

son

gs

for t

he

dea

f an

d h

eari

ng

-im

pai

red

.

> > > > > > 4 1

B E Y O N D V I B R A T I O N

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S E A N F O R B E S

S I L E N T S O U L

< < < < < < 4 2

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W h a t i s m u s i c l i k e w h e n y o u c a n ’ t h e a r i t ? I t ’ s a q u e s t i o n t h a t s o u n d s l i k e a p h i l o s o p h i c a l d e b a t e o n p a r w i t h t r e e s f a l l i n g i n t h e w o o d s a n d s i n g l e h a n d s c l a p p i n g , b u t t h i s i s n o t a q u e s t i o n f o r r h e t o r i c a l a m u s e m e n t , i t ’ s s o m e t h i n g .

W h a t i s m u s i c l i k e w h e n y o u c a n ’ t h e a r i t ? I t ’ s a q u e s t i o n t h a t s o u n d s l i k e a p h i l o s o p h i c a l d e b a t e o n p a r w i t h t r e e s f a l l i n g i n t h e w o o d s a n d s i n g l e h a n d s c l a p p i n g , b u t t h i s i s n o t a q u e s t i o n

f o r

> > > > > > 4 3

B E Y O N D V I B R A T I O N

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W h a t i s m u s i c l i k e w h e n y o u c a n ’ t h e a r i t ? I t ’ s a q u e s t i o n t h a t s o u n d s l i k e a p h i l o s o p h i c a l d e b a t e o n p a r w i t h t r e e s f a l l i n g i n t h e w o o d s a n d s i n g l e h a n d s c l a p p i n g , b u t t h i s i s n o t a q u e s t i o n f o r r h e t o r i c a l a m u s e m e n t , i t ’ s s o m e t h i n g .

W h a t i s m u s i c l i k e w h e n y o u c a n ’ t h e a r i t ? I t ’ s a q u e s t i o n t h a t s o u n d s l i k e a p h i l o s o p h i c a l d e b a t e o n p a r w i t h t r e e s f a l l i n g i n t h e w o o d s a n d s i n g l e h a n d s c l a p p i n g , b u t t h i s i s n o t a q u e s t i o n

f o r

W H A T I S

M U S I C L I K E W H E N

Y O U C A N ’ T H E A R I T ? I T ’ S A Q U E S T I O N T H A T S O U N D S L I K E A P H I L O S O P H I C A L D E B A T E O N P A R W I T H T R E E S F A L L I N G I N T H E W O O D S A N D S I N G L E H A N D S C L A P P I N G , B U T T H I S I S N O T A

S I L E N T S O U L

< < < < < < 4 4

Page 54: SILENT SOUL

Does music touch everyone’s heart

> > > > > > 4 5

B E Y O N D V I B R A T I O N

Page 55: SILENT SOUL

regardless?

S I L E N T S O U L

< < < < < < 4 6

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COLOPHON

Typeface: Plotta, Alwyn OT, Matrix

Paper: Epson Premium Presentation Paper

Program: Illustrator, InDesign, Photoshop

Printer: MegaPix Imaging

Bindery: California Office Service

Photography: Swin Huang

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W h a t i s m u s i c l i k e w h e n y o u c a n ’ t h e a r

i t ? I t ’ s a q u e s t i o n t h a t s o u n d s l i k e a

p h i l o s o p h i c a l d e b a t e o n p a r w i t h t r e e s

f a l l i n g i n t h e w o o d s a n d s i n g l e h a n d s

c l a p p i n g , b u t t h i s i s n o t a q u e s t i o n f o r

r h e t o r i c a l a m u s e m e n t , i t ’ s s o m e t h i n g t h a t

a u d i o p h i l e s a s w e l l a s h e a r i n g p e o p l e

i n l o v e w i t h s i g n e d l a n g u a g e s a n d D e a f

c u l t u r e h a v e t h o u g h t a b o u t i n d e p t h . W h a t

i s t h e d e a f p e r s o n ’ s e x p e r i e n c e w i t h a n

a r t f o r m t h a t i s s e e m i n g l y o n l y v a l u e d

b y t h o s e w i t h f u l l y f u n c t i o n i n g c o c h l e a s ?

T h e r e i s a n o t i o n t h a t m u s i c i s o n l y

h e a r d a n d t h u s , c a n o n l y a p p r e c i a t e d b y

t h e h e a r i n g . H o w e v e r , d e a f p e o p l e h a v e

a u n i q u e a n d c h a l l e n g i n g p e r s p e c t i v e

t o m u s i c t h a t h a s s e l d o m b e e n e x p l o r e d

o u t s i d e o f d e a f c o m m u n i t i e s . W i t h i n t h e

d e a f a n d h a r d o f h e a r i n g w o r l d , t h e r e

a r e p e o p l e n o t o n l y c r e a t i n g m u s i c , b u t

p e o p l e w h o l o v e a n d m a k e m u s i c a p a r t o f

t h e i r l i v e s . I n t h i s w o r l d , t h e v a r i o u s

s h a d e s o f g r a y a r e c e l e b r a t e d a s t h e

s p e c t r u m o f d e a f n e s s , f r o m s l i g h t l y h a r d

o f h e a r i n g t o “ s t o n e d e a f ” a r e a l l p a r t o f

t h i s c o m m u n i t y . T h e e x p e r i e n c e o f s o u n d

c a n b e d i f f e r e n t f o r m a n y p e o p l e w h o ’ s

a b i l i t i e s w i t h h e a r i n g a r e n o t c l e a r l y

i d e n t i f i e d i n t e r m s t h a t h e a r i n g p e o p l e

a r e u s e d t o . i t i s n e v e r a n e i t h e r / o r

e x p e r i e n c e , a n d d e f i n i t e l y n o t s o m e t h i n g

t h a t t h e h e a r i n g w o r l d c a n u n d e r s t a n d

c o m p l e t e l y . M o s t a s s u m e d e a f p e o p l e e n j o y

m u s i c s o l e l y b y t a c t i l e s e n s a t i o n s , b u t

g o i n g b e y o n d f e e l i n g v i b r a t i o n s , w h a t i s

t h e e x p e r i e n c e o f m u s i c l i k e f o r s o m e o n e

w h o d o e s n ’ t h e a r o r l e a s t l e a s t l i k e w e

d o ? M u s i c i s f e l t o n a p h y s i c a l l e v e l b y

e v e r y o n e . G e t t i n g a b u z z i n g i n o u r c o r e

w h e n t h e b a s s i s p l u c k e d o r f e e l i n g t h e

p o w e r o f a d r u m t h a t m i m i c s o u r l i f e f o r c e

i s u n i v e r s a l . A h e a r i n g p e r s o n c a n o n l y

t r y t o i m a g i n e t h e s e n s a t i o n s t h a t a r e

m u c h m o r e d e v e l o p e d i n a d e a f p e r s o n . O n e

c a n t r y t o u c h i n g t h e g r o u n d a n d p l a c i n g a

b a c k a g a i n s t w a l l s a t s h o w s t r y i n g t o s e e

i f t h e y c a n t e l l t h e d i f f e r e n c e i n r h y t h m

a n d t h e t y p e o f i n s t r u m e n t b e i n g p l a y e d

b y t h e f e e l i n g s t h a t h u m a l o n g t h e b o d y

w h e n t h e m u s i c i n f i l t r a t e s t h e m o l e c u l e s

i n i n t h e w a l l s a n d i n o u r s e l v e s a s w e l l .

E a r p l u g s a r e c o m m o n l y u s e d t o p r o t e c t

h e a r i n g , b u t a l s o c a n b e u s e d t o t r y t o g e t

a s c l o s e t o h e a r d o f h e a r i n g a s p o s s i b l e

f o r a n y o n e c u r i o u s t o w h a t i t m i g h t b e l i k e

t o o n l y b e a b l e t o f e e l m u s i c . S o m e o n e

w h o i s h e a r i n g c a n s w i t c h b a c k a n d f o r t h

f r o m l i s t e n i n g a n d f e e l i n g , y e t s o m e h o w

c a n n o t h a v e o n e w i t h o u t t h e o t h e r a n d

w i l l a l m o s t a l w a y s w i n d u p f r u s t r a t i n g

a s t h e y w i l l h e a r t h e m u s i c m u c h e a s i e r

Page 59: SILENT SOUL

What is music like when you can’t hear

it? It’s a question that sounds like a

philosophical debate on par with trees

falling in the woods and single hands

clapping, but this is not a question for

rhetorical amusement, it’s something

that audiophiles as well as hearing

people in love with signed languages

and Deaf culture have thought about

in depth. What is the deaf person’s

experience with an art form that is

seemingly only valued by those with

fully functioning cochleas? There is a

notion that music is only heard and thus,

can only appreciated by the hearing.

However, deaf people have a unique and

challenging perspective to music that

has seldom been explored outside of deaf

communities. With in the deaf and hard

of hearing world, there are people not

only creating music, but people who love

and make music a part of their lives.

In this world, the various shades of

gray are celebrated as the spectrum of

deafness, from slightly hard of hearing

to “stone deaf” are all part of this

community. The experience of sound

can be different for many people who’s

abilities with hearing are not clearly

identified in terms that hearing people

are used to. it is never an either/

or experience, and definitely not

something that the hearing world can

understand completely. Most assume deaf

people enjoy music solely by tactile

sensations, but going beyond feeling

vibrations, what is the experience of

music like for someone who doesn’t hear

or least least like we do? Music is

felt on a physical level by everyone.

Getting a buzzing in our core when the

bass is plucked or feeling the power

of a drum that mimics our life force is

universal. A hearing person can only

try to imagine the sensations that are

much more developed in a deaf person.

One can try touching the ground and

placing a back against walls at shows

trying to see if they can tell the

difference in rhythm and the type of

instrument being played by the feelings

that hum along the body when the music

infiltrates the molecules in in the walls

and in ourselves as well. Earplugs are

commonly used to protect hearing, but

also can be used to try to get as close

to heard of hearing as possible for

anyone curious to what it might be like

to only be able to feel music. Someone

who is hearing can switch back and forth

from listening and feeling, yet somehow W h a t i s m u s i c l i k e w h e n y o u c a n ’ t h e a r

i t ? I t ’ s a q u e s t i o n t h a t s o u n d s l i k e a

p h i l o s o p h i c a l d e b a t e o n p a r w i t h t r e e s

f a l l i n g i n t h e w o o d s a n d s i n g l e h a n d s

c l a p p i n g , b u t t h i s i s n o t a q u e s t i o n f o r

r h e t o r i c a l a m u s e m e n t , i t ’ s s o m e t h i n g

t h a t a u d i o p h i l e s a s w e l l a s h e a r i n g

p e o p l e i n l o v e w i t h s i g n e d l a n g u a g e s

a n d D e a f c u l t u r e h a v e t h o u g h t a b o u t

i n d e p t h . W h a t i s t h e d e a f p e r s o n ’ s

e x p e r i e n c e w i t h a n a r t f o r m t h a t i s

s e e m i n g l y o n l y v a l u e d b y t h o s e w i t h

f u l l y f u n c t i o n i n g c o c h l e a s ? T h e r e i s

a n o t i o n t h a t m u s i c i s o n l y h e a r d

a n d t h u s , c a n o n l y a p p r e c i a t e d b y t h e

h e a r i n g . H o w e v e r , d e a f p e o p l e h a v e a

u n i q u e a n d c h a l l e n g i n g p e r s p e c t i v e t o

m u s i c t h a t h a s s e l d o m b e e n e x p l o r e d

o u t s i d e o f d e a f c o m m u n i t i e s . W i t h i n

t h e d e a f a n d h a r d o f h e a r i n g w o r l d ,

t h e r e a r e p e o p l e n o t o n l y c r e a t i n g

m u s i c , b u t p e o p l e w h o l o v e a n d m a k e

m u s i c a p a r t o f t h e i r l i v e s . I n t h i s

w o r l d , t h e v a r i o u s s h a d e s o f g r a y

a r e c e l e b r a t e d a s t h e s p e c t r u m o f

d e a f n e s s , f r o m s l i g h t l y h a r d o f h e a r i n g

t o “ s t o n e d e a f ” a r e a l l p a r t o f t h i s

c o m m u n i t y . T h e e x p e r i e n c e o f s o u n d

c a n b e d i f f e r e n t f o r m a n y p e o p l e w h o ’ s

a b i l i t i e s w i t h h e a r i n g a r e n o t c l e a r l y

i d e n t i f i e d i n t e r m s t h a t h e a r i n g

p e o p l e a r e u s e d t o . i t i s n e v e r a n

e i t h e r / o r e x p e r i e n c e , a n d d e f i n i t e l y

n o t s o m e t h i n g t h a t t h e h e a r i n g w o r l d

c a n u n d e r s t a n d c o m p l e t e l y . M o s t

a s s u m e d e a f p e o p l e e n j o y m u s i c s o l e l y

b y t a c t i l e s e n s a t i o n s , b u t g o i n g

b e y o n d f e e l i n g v i b r a t i o n s , w h a t i s t h e

e x p e r i e n c e o f m u s i c l i k e f o r s o m e o n e

w h o d o e s n ’ t h e a r o r l e a s t l e a s t l i k e

w e d o ? M u s i c i s f e l t o n a p h y s i c a l

l e v e l b y e v e r y o n e . G e t t i n g a b u z z i n g

i n o u r c o r e w h e n t h e b a s s i s p l u c k e d

o r f e e l i n g t h e p o w e r o f a d r u m t h a t

m i m i c s o u r l i f e f o r c e i s u n i v e r s a l . A

h e a r i n g p e r s o n c a n o n l y t r y t o i m a g i n e

t h e s e n s a t i o n s t h a t a r e m u c h m o r e

d e v e l o p e d i n a d e a f p e r s o n . O n e c a n

t r y t o u c h i n g t h e g r o u n d a n d p l a c i n g a

b a c k a g a i n s t w a l l s a t s h o w s t r y i n g t o

s e e i f t h e y c a n t e l l t h e d i f f e r e n c e i n

r h y t h m a n d t h e t y p e o f i n s t r u m e n t b e i n g

p l a y e d b y t h e f e e l i n g s t h a t h u m a l o n g

t h e b o d y w h e n t h e m u s i c i n f i l t r a t e s

t h e m o l e c u l e s i n i n t h e w a l l s a n d

i n o u r s e l v e s a s w e l l . E a r p l u g s a r e

c o m m o n l y u s e d t o p r o t e c t h e a r i n g ,

b u t a l s o c a n b e u s e d t o t r y t o g e t a s

c l o s e t o h e a r d o f h e a r i n g a s p o s s i b l e

f o r a n y o n e c u r i o u s t o w h a t i t m i g h t

W h a t i s m u s i c l i k e w h e n y o u c a n ’ t h e a r

i t ? I t ’ s a q u e s t i o n t h a t s o u n d s l i k e a

p h i l o s o p h i c a l d e b a t e o n p a r w i t h t r e e s

f a l l i n g i n t h e w o o d s a n d s i n g l e h a n d s

c l a p p i n g , b u t t h i s i s n o t a q u e s t i o n f o r

r h e t o r i c a l a m u s e m e n t , i t ’ s s o m e t h i n g t h a t

a u d i o p h i l e s a s w e l l a s h e a r i n g p e o p l e

i n l o v e w i t h s i g n e d l a n g u a g e s a n d D e a f

c u l t u r e h a v e t h o u g h t a b o u t i n d e p t h . W h a t

i s t h e d e a f p e r s o n ’ s e x p e r i e n c e w i t h a n

a r t f o r m t h a t i s s e e m i n g l y o n l y v a l u e d

b y t h o s e w i t h f u l l y f u n c t i o n i n g c o c h l e a s ?

T h e r e i s a n o t i o n t h a t m u s i c i s o n l y

h e a r d a n d t h u s , c a n o n l y a p p r e c i a t e d b y

t h e h e a r i n g . H o w e v e r , d e a f p e o p l e h a v e

a u n i q u e a n d c h a l l e n g i n g p e r s p e c t i v e

t o m u s i c t h a t h a s s e l d o m b e e n e x p l o r e d

o u t s i d e o f d e a f c o m m u n i t i e s . W i t h i n t h e

d e a f a n d h a r d o f h e a r i n g w o r l d , t h e r e

a r e p e o p l e n o t o n l y c r e a t i n g m u s i c , b u t

p e o p l e w h o l o v e a n d m a k e m u s i c a p a r t o f

t h e i r l i v e s . I n t h i s w o r l d , t h e v a r i o u s

s h a d e s o f g r a y a r e c e l e b r a t e d a s t h e

s p e c t r u m o f d e a f n e s s , f r o m s l i g h t l y h a r d

o f h e a r i n g t o “ s t o n e d e a f ” a r e a l l p a r t o f

t h i s c o m m u n i t y . T h e e x p e r i e n c e o f s o u n d

c a n b e d i f f e r e n t f o r m a n y p e o p l e w h o ’ s

a b i l i t i e s w i t h h e a r i n g a r e n o t c l e a r l y

i d e n t i f i e d i n t e r m s t h a t h e a r i n g p e o p l e

a r e u s e d t o . i t i s n e v e r a n e i t h e r / o r

e x p e r i e n c e , a n d d e f i n i t e l y n o t s o m e t h i n g

t h a t t h e h e a r i n g w o r l d c a n u n d e r s t a n d

c o m p l e t e l y . M o s t a s s u m e d e a f p e o p l e e n j o y

m u s i c s o l e l y b y t a c t i l e s e n s a t i o n s , b u t

g o i n g b e y o n d f e e l i n g v i b r a t i o n s , w h a t i s

t h e e x p e r i e n c e o f m u s i c l i k e f o r s o m e o n e

w h o d o e s n ’ t h e a r o r l e a s t l e a s t l i k e w e

d o ? M u s i c i s f e l t o n a p h y s i c a l l e v e l b y

e v e r y o n e . G e t t i n g a b u z z i n g i n o u r c o r e

w h e n t h e b a s s i s p l u c k e d o r f e e l i n g t h e

p o w e r o f a d r u m t h a t m i m i c s o u r l i f e f o r c e

i s u n i v e r s a l . A h e a r i n g p e r s o n c a n o n l y

t r y t o i m a g i n e t h e s e n s a t i o n s t h a t a r e

m u c h m o r e d e v e l o p e d i n a d e a f p e r s o n . O n e

c a n t r y t o u c h i n g t h e g r o u n d a n d p l a c i n g a

b a c k a g a i n s t w a l l s a t s h o w s t r y i n g t o s e e

i f t h e y c a n t e l l t h e d i f f e r e n c e i n r h y t h m

a n d t h e t y p e o f i n s t r u m e n t b e i n g p l a y e d

b y t h e f e e l i n g s t h a t h u m a l o n g t h e b o d y

w h e n t h e m u s i c i n f i l t r a t e s t h e m o l e c u l e s

i n i n t h e w a l l s a n d i n o u r s e l v e s a s w e l l .

E a r p l u g s a r e c o m m o n l y u s e d t o p r o t e c t

h e a r i n g , b u t a l s o c a n b e u s e d t o t r y t o g e t

a s c l o s e t o h e a r d o f h e a r i n g a s p o s s i b l e

f o r a n y o n e c u r i o u s t o w h a t i t m i g h t b e l i k e

t o o n l y b e a b l e t o f e e l m u s i c . S o m e o n e

w h o i s h e a r i n g c a n s w i t c h b a c k a n d f o r t h

f r o m l i s t e n i n g a n d f e e l i n g , y e t s o m e h o w

c a n n o t h a v e o n e w i t h o u t t h e o t h e r a n d

w i l l a l m o s t a l w a y s w i n d u p f r u s t r a t i n g

a s t h e y w i l l h e a r t h e m u s i c m u c h e a s i e r

Page 60: SILENT SOUL

W h a t i s m u s i c l i k e w h e n y o u c a n ’ t h e a r

i t ? I t ’ s a q u e s t i o n t h a t s o u n d s l i k e a

p h i l o s o p h i c a l d e b a t e o n p a r w i t h t r e e s

f a l l i n g i n t h e w o o d s a n d s i n g l e h a n d s

c l a p p i n g , b u t t h i s i s n o t a q u e s t i o n f o r

r h e t o r i c a l a m u s e m e n t , i t ’ s s o m e t h i n g

t h a t a u d i o p h i l e s a s w e l l a s h e a r i n g

p e o p l e i n l o v e w i t h s i g n e d l a n g u a g e s

a n d D e a f c u l t u r e h a v e t h o u g h t a b o u t

i n d e p t h . W h a t i s t h e d e a f p e r s o n ’ s

e x p e r i e n c e w i t h a n a r t f o r m t h a t i s

s e e m i n g l y o n l y v a l u e d b y t h o s e w i t h

f u l l y f u n c t i o n i n g c o c h l e a s ? T h e r e i s

a n o t i o n t h a t m u s i c i s o n l y h e a r d a n d

t h u s , c a n o n l y a p p r e c i a t e d b y t h e

h e a r i n g . H o w e v e r , d e a f p e o p l e h a v e a

u n i q u e a n d c h a l l e n g i n g p e r s p e c t i v e t o

m u s i c t h a t h a s s e l d o m b e e n e x p l o r e d

o u t s i d e o f d e a f c o m m u n i t i e s . W i t h i n

t h e d e a f a n d h a r d o f h e a r i n g w o r l d ,

t h e r e a r e p e o p l e n o t o n l y c r e a t i n g

m u s i c , b u t p e o p l e w h o l o v e a n d m a k e

m u s i c a p a r t o f t h e i r l i v e s . I n t h i s

w o r l d , t h e v a r i o u s s h a d e s o f g r a y

a r e c e l e b r a t e d a s t h e s p e c t r u m o f

d e a f n e s s , f r o m s l i g h t l y h a r d o f h e a r i n g

t o “ s t o n e d e a f ” a r e a l l p a r t o f t h i s

c o m m u n i t y . T h e e x p e r i e n c e o f s o u n d

c a n b e d i f f e r e n t f o r m a n y p e o p l e w h o ’ s

a b i l i t i e s w i t h h e a r i n g a r e n o t c l e a r l y

i d e n t i f i e d i n t e r m s t h a t h e a r i n g p e o p l e

a r e u s e d t o . i t i s n e v e r a n e i t h e r /

o r e x p e r i e n c e , a n d d e f i n i t e l y n o t

s o m e t h i n g t h a t t h e h e a r i n g w o r l d c a n

u n d e r s t a n d c o m p l e t e l y . M o s t a s s u m e d e a f

p e o p l e e n j o y m u s i c s o l e l y b y t a c t i l e

s e n s a t i o n s , b u t g o i n g b e y o n d f e e l i n g

v i b r a t i o n s , w h a t i s t h e e x p e r i e n c e o f

m u s i c l i k e f o r s o m e o n e w h o d o e s n ’ t

h e a r o r l e a s t l e a s t l i k e w e d o ? M u s i c i s

f e l t o n a p h y s i c a l l e v e l b y e v e r y o n e .

G e t t i n g a b u z z i n g i n o u r c o r e w h e n

t h e b a s s i s p l u c k e d o r f e e l i n g t h e

p o w e r o f a d r u m t h a t m i m i c s o u r l i f e

f o r c e i s u n i v e r s a l . A h e a r i n g p e r s o n

c a n o n l y t r y t o i m a g i n e t h e s e n s a t i o n s

t h a t a r e m u c h m o r e d e v e l o p e d i n a

d e a f p e r s o n . O n e c a n t r y t o u c h i n g t h e

g r o u n d a n d p l a c i n g a b a c k a g a i n s t w a l l s

a t s h o w s t r y i n g t o s e e i f t h e y c a n

t e l l t h e d i f f e r e n c e i n r h y t h m a n d t h e

t y p e o f i n s t r u m e n t b e i n g p l a y e d b y t h e

f e e l i n g s t h a t h u m a l o n g t h e b o d y w h e n

t h e m u s i c i n f i l t r a t e s t h e m o l e c u l e s i n

i n t h e w a l l s a n d i n o u r s e l v e s a s w e l l .

E a r p l u g s a r e c o m m o n l y u s e d t o p r o t e c t

h e a r i n g , b u t a l s o c a n b e u s e d t o t r y

t o g e t a s c l o s e t o h e a r d o f h e a r i n g a s

p o s s i b l e f o r a n y o n e c u r i o u s t o w h a t

i t m i g h t b e l i k e t o o n l y b e a b l e t o

f e e l m u s i c . S o m e o n e w h o i s h e a r i n g c a n What is music like when you can’t

hear it? It’s a question that sounds

like a philosophical debate on par

with trees falling in the woods and

single hands clapping, but this is not

a question for rhetorical amusement,

it’s something that audiophiles as

well as hearing people in love with

signed languages and Deaf culture

have thought about in depth. What

is the deaf person’s experience

with an art form that is seemingly

only valued by those with fully

functioning cochleas? There is a

notion that music is only heard and

thus, can only appreciated by the

hearing. However, deaf people have a

unique and challenging perspective to

music that has seldom been explored

outside of deaf communities. With in

the deaf and hard of hearing world,

there are people not only creating

music, but people who love and make

music a part of their lives. In this

world, the various shades of gray

are celebrated as the spectrum of

deafness, from slightly hard of

hearing to “stone deaf” are all part

of this community. The experience

of sound can be different for many

people who’s abilities with hearing

are not clearly identified in terms

that hearing people are used to. it

is never an either/or experience,

and definitely not something that

the hearing world can understand

completely. Most assume deaf people

enjoy music solely by tactile

sensations, but going beyond feeling

vibrations, what is the experience of

music like for someone who doesn’t

hear or least least like we do?

Music is felt on a physical level

by everyone. Getting a buzzing in

our core when the bass is plucked

or feeling the power of a drum that

mimics our life force is universal.

A hearing person can only try to

imagine the sensations that are much

more developed in a deaf person.

One can try touching the ground and

placing a back against walls at shows

trying to see if they can tell the

difference in rhythm and the type

of instrument being played by the

feelings that hum along the body when

the music infiltrates the molecules

in in the walls and in ourselves as

well. Earplugs are commonly used

to protect hearing, but also can be

What is music like when you can’t hear

it? It’s a question that sounds like a

philosophical debate on par with trees

falling in the woods and single hands

clapping, but this is not a question for

rhetorical amusement, it’s something that

audiophiles as well as hearing people

in love with signed languages and Deaf

culture have thought about in depth. What

is the deaf person’s experience with an

art form that is seemingly only valued by

those with fully functioning cochleas?

There is a notion that music is only

heard and thus, can only appreciated by

the hearing. However, deaf people have

a unique and challenging perspective

to music that has seldom been explored

outside of deaf communities. With in the

deaf and hard of hearing world, there

are people not only creating music, but

people who love and make music a part of

their lives. In this world, the various

shades of gray are celebrated as the

spectrum of deafness, from slightly hard

of hearing to “stone deaf” are all part of

this community. The experience of sound

can be different for many people who’s

abilities with hearing are not clearly

identified in terms that hearing people

are used to. it is never an either/or

experience, and definitely not something

that the hearing world can understand

completely. Most assume deaf people enjoy

music solely by tactile sensations, but

going beyond feeling vibrations, what is

the experience of music like for someone

who doesn’t hear or least least like we

do? Music is felt on a physical level by

everyone. Getting a buzzing in our core

when the bass is plucked or feeling the

power of a drum that mimics our life

force is universal. A hearing person

can only try to imagine the sensations

that are much more developed in a deaf

person. One can try touching the ground

and placing a back against walls at

shows trying to see if they can tell the

difference in rhythm and the type of

instrument being played by the feelings

that hum along the body when the music

infiltrates the molecules in in the walls

and in ourselves as well. Earplugs are

commonly used to protect hearing, but

also can be used to try to get as close

to heard of hearing as possible for

anyone curious to what it might be like

to only be able to feel music. Someone

who is hearing can switch back and forth

from listening and feeling, yet somehow

can not have one with out the other and

will almost always wind up frustrating

Page 61: SILENT SOUL

What is music like when you can’t hear

it? It’s a question that sounds like a

philosophical debate on par with trees

falling in the woods and single hands

clapping, but this is not a question for

rhetorical amusement, it’s something that

audiophiles as well as hearing people

in love with signed languages and Deaf

culture have thought about in depth. What

is the deaf person’s experience with an

art form that is seemingly only valued by

those with fully functioning cochleas?

There is a notion that music is only

heard and thus, can only appreciated by

the hearing. However, deaf people have

a unique and challenging perspective

to music that has seldom been explored

outside of deaf communities. With in the

deaf and hard of hearing world, there

are people not only creating music, but

people who love and make music a part of

their lives. In this world, the various

shades of gray are celebrated as the

spectrum of deafness, from slightly hard

of hearing to “stone deaf” are all part of

this community. The experience of sound

can be different for many people who’s

abilities with hearing are not clearly

identified in terms that hearing people

are used to. it is never an either/or

experience, and definitely not something

that the hearing world can understand

completely. Most assume deaf people enjoy

music solely by tactile sensations, but

going beyond feeling vibrations, what is

the experience of music like for someone

who doesn’t hear or least least like we

do? Music is felt on a physical level by

everyone. Getting a buzzing in our core

when the bass is plucked or feeling the

power of a drum that mimics our life

force is universal. A hearing person

can only try to imagine the sensations

that are much more developed in a deaf

person. One can try touching the ground

and placing a back against walls at

shows trying to see if they can tell the

difference in rhythm and the type of

instrument being played by the feelings

that hum along the body when the music

infiltrates the molecules in in the walls

and in ourselves as well. Earplugs are

commonly used to protect hearing, but

also can be used to try to get as close

to heard of hearing as possible for

anyone curious to what it might be like

to only be able to feel music. Someone

who is hearing can switch back and forth

from listening and feeling, yet somehow

can not have one with out the other and

will almost always wind up frustrating

Page 62: SILENT SOUL

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