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  • 7/28/2019 Pyromaniacs_ a Lot More Bible to Cover

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    by Frank Turk

    esterday I posted part 1 of 3 regarding the o rganization "Abolish

    Human Abo rtion," a group of fellows who are v ery proud o f what

    hey have set out to do -- which is the right-minded objectiv e of

    bo lishing human abo rtion. Y esterday I made one statement that

    ught not to be ignored, so I 'll repeat it here.

    Let me make sure I say this as clearly as possible:

    All murder is wrong

    That's the moral premise which under-girds any work to limit or

    bo lish abortion. Any one commenting or responding after this

    eries of posts goes liv e who ignores this essential fact of Christian

    thics in my position is selling something unsavory .

    esterday we covered the interesting idea that these fellows are

    he only ones doing any thing not-ev il in the fight against abortion.

    Today we are going to co ver some of their theological reasoning.

    The five major tenets of this organization are as follows:

    1. Biblical

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    Usually , when an organization says it is "Biblical," it means that it

    easons biblically to its objectives and to its means. The tenet of

    "biblicism" is therefore usually a foundational objec tive -- not a list

    f Bible verses. It usually outlines the method or approach the

    roup takes toward the Bible -- it establishes a hermeneutical

    tandard, or a tradition in which it stands. The list of Bible verses

    sually comes later.

    In this case, they present the Bible v erses right here, and the list is

    imple:

    Micah 6:8

    Isaiah 1:16-17

    Eph 5:1 1

    James 1:27

    Luke 4:18-1 9

    That is: the tenet here is not that they will use the Bible as a

    ufficient and infallible authority . If they did, maybe they wouldave a local c hurch which was overseeing them to make sure they

    eren't doing things they ought not to be doing, for ex ample. The

    enet, rather, is a list of Bible truths which they demand to be

    aken at face v alue without further co mment:

    do justice, lov e mercy , and walk humbly with our God

    make the c hurch holy , reprov e the ruthless, and defend

    widows and o rphans

    expo se all evil

    be holy and "v isit" widows and orphans in need

    Keep the two great commandments

    Human beings are in the image o f God

    Jesus became a man to sav e men from "sin, self-destruction,

    death, and eternal separation from God."

    This is interesting

    because at first glance,

    the list is actually a

    random list of true

    statements from

    Scripture. All of the

    statements are true.

    The question we have

    to ask is why these in

    particular hav e any

    priority over any other

    statements of truth --

    for example, theco mmission of the

    hurch to make disc iples of all men (Mat 28); the demand o f Christ

    o lov e one another (John 13); requirement of Husbands to love

    A CALL TO

    DISCERNMENT

    TULSA 2013

    JUSTIN PETERS

    PHIL JOHNSON

    SCOTT BROWN

    DON CURRIN

    FRANK TURK

    click here for details

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    heir Wives (Eph 5); the demand that there be no div isions in the

    oc al church (1 Cor 1-3). And just to keep things testimentally

    alanced, how abo ut the idea that God hates divo rce (Malachi 2);

    r that God hates all evildoers (Ps 5:5); or that God hates the

    ouble-minded and liars (Ps 119); or that God hates Robbery (Is

    61)?

    Superficially, there is no question: they have seven truetatements from Scripture. Whether these statements are

    ecessarily the most important statements of Scripture regarding

    he existence of the church or the purpose of men (with or without

    aith) is simply undemonstrated. What's the cause from the tex t or

    rom goo d reasoning which causes these verses to be so true that

    hey cause us to create a new #1 priority for the church?

    In that: I think the idea that these fello ws are "Biblical" remains to

    e seen. They hav e Bibles; they c an extrac t true statements from

    he Bible. Whether they use the Bible for its necessary purpose, to

    ay what it means to say , remains to be seen.

    2. Providential

    The next part is worth transcripting fully:

    We rely on the Providence of God, not the pragmatism of

    man. Abolitionists do not trust in warhorses or chariots.We trust in the spiritual means and methods God has given

    to us in His Word. Abolitionists have always cried, duty is

    ours, the results are Gods! We look to the Spirit of God to

    lead us, believing He is our ever present guide and that He

    is not s ilent.

    We depend upon the Providence and Sovereignty of God.

    He giveth to all life, and breath, and all things. (Acts 17:25)

    It is the power of God working through His Holy Spirit that

    changes hearts. Yet we acknowledge that God has deemed

    men active participants in this drama. He gives us choices,

    and these choices have consequences. (Matt. 9:38, Acts

    27:22,31) We are called to be faithful to walk in

    righteousness to speak the truth in love. We leave the

    results in His hands.

    These fellows escape being true hypercalv inists or fatalists by

    dmitting they are, at least, called to do something -- and good onhem for that. They say they have a moral obligation to

    articipate in the drama -- which is a fascinating turn of phrase.

    But it's funny that they demand that they do not trust in chariots

    nd warhorses -- because they do rely on graphic po sters and

    S E A R C H T H I S B L O G

    Search

    S U B S C R I B E V I A E - M A I L

    Email address... Submit

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    andwich boards. (see some examples here, but click at your o wn

    isk as they are ex plicit regarding the co st of abortion in human

    erms) That is: they do rely on shock and awe to deliver a

    essage. And at the end of it, they do want the laws to change --

    hey want the horses and chariots of the Government to protec t

    nborn lives, y es?

    Moreover, they also are not merely c ontent protesting abortion atocal c linics: they have an ex plicit mission to "ex hort" local

    hurches (again:explicit warning) who do not meet A HA's

    efinition of being sufficiently-militant towards abortion. It

    eems, at least, odd that they are worried about rely ing on means

    hen, frankly , they have such ex plicit means and militant means -

    - and demand the same from others.

    Let's be clear abo ut the reasoning here: they can't acc ept an

    ncremental change in the law of a local state or a nation because

    hat's co mplicity with ev il, but they c an protest exhort one church

    t a time to change that churc h's ministry objec tives (changing

    ne church, not all churches) to suit the objectives of AHA. And

    hey don't trust in horses and chariots, but they do demand these

    hurches change their behavior right now.

    e'll have to wait for tomorrow for the co mments to be open to

    ee what sort of response AHA c an muster toward the charge that

    hile they are not politically incremental, they are

    nquestionably spiritually incremental -- even if it is because they

    ave limited resources.

    3. Gospel-Centered

    ou know: someplace in this neighborhood of the internet, the

    hrase was c oined, "The Gospel is the Solution to Culture." I hav e

    ade the T-Shirts. It's my attempt to doff my hat the best-in-class

    n post-millennial theology to see the Gospel not as some weak tea

    hich c auses us to lose a lot o f battles so that Christ can just win inhe end, but rather as o ur v ision of what's the right priority in this

    orld. It's the way Paul saw the world -- that all suffering is worth

    nduring if we can only tell people the truth about themselv es and

    bo ut God. We would to God that all who hear us at any time

    ight become suc h as we amex cept for the c hains, as the

    postle so blythely said. (Act 26)

    nd to their credit: the AHA team says this:

    We are committed to an uncompromising adherence to the

    good news that God stepped down into human history as

    Jesus Christ. He was conceived in the womb of a young

    Facts of science, as they call

    them, are always questioned:

    that is unquestionable.

    @SPURGEONdotUS

    Expand

    Apparently justice is no longer a

    political objectivej.mp/185Kvxo

    Farewell, Western Civilization

    Frank Turk

    @Frank_Turk

    Baptist Ramadan - eating for 14

    hours straight.

    Church Curmudgeon

    @ChrchCurmudgeon

    Expand

    Friend of CBC Paul Henebury

    links to an article about young

    folks leaving Christianity

    (bit.ly/150NRvI) fb.me/1hjMj8ASV

    Retweeted by Dan Phillips

    Copperfield Bible Ch

    @CBC_Houston

    Show Summary

    There's prosperity gospel here

    j.mp/184BfJI see if you don't find

    something helpful here about

    discontentment

    Frank Turk

    @Frank_Turk

    Show Media

    The value equation for men in

    societyj.mp/158ddY5 Helen

    Smith (InstaWife) spells it out for

    you #tcot#tgdn

    Frank Turk

    @Frank_Turk

    17h

    17h

    18h

    18h

    20h

    TeamPyro_FeedTweets from a lis t by Frank Turk

    A feed of all the PyroManiacs and

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    unmarried woman who did not choose to be with child. He

    lived a sinless life, and by His death redeemed a lost,

    wandering and w icked people from sin, punishment and

    eternal separation from God.

    But then they spoil it by say ing this:

    The fullness of the Gospel of God is supreme above all

    philosophies and ideologies and without the Gospel there

    would be no call or means of Abolition.

    ell, no. First off, the

    Gospel is not an

    "ideology." It's a

    eclaration of fact. It's

    ot a system of political

    hought, or a religious

    cheme. It's a

    eclaration that God

    as done something

    hich spares sinful man

    rom judgment. The

    Gospel is a message, a

    ord o f Good News.

    Y ou'd think biblical fellows would know this, but like all peopleverwhelmed by an agenda of so cial just ice, they have simply

    orgotten it.

    But seco nd, the reason that we abhor murder is not that Christ was

    urdered: the reason we abhor murder is that the Law teaches us

    hat Murder is wrong. In fact, the idea that murder is wrong is so

    bv ious, Paul te lls the Romans that such a thing is wr itten into the

    ery fabric of the universe and the very conscience of man

    (purists: Rom 1-2). The call to "abolition" co mes from the fact that

    urder is wrong -- not from that fact that sovereign God has made

    way to forgive men for sin.

    nd this, frankly, also goes back to whether or not these fellows

    re actually "Biblical." They are unable to distinguish the Glory of

    God in Creation from the Glory of God in Christ -- they cannot, in

    act, distinguish between rev elation in creation and the special

    ev elation in Scripture which Christ fulfills.

    That's troubling. And it's not the only place these guy s could do

    ith a second o r third reading of the whole Bible for the sake of

    ctually being a little more Biblical.

    G O D ' S W I S D O M I N P R O V E R B S

    Available disc ounted atAmazon

    T G A T W E S T M I N S T ER

    Westminster Booksto re

    Amazon also has it, available for

    immediate download o n Kindle

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    excerpts

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    4. Body Driven

    and

    5. Immediate and Uncompromising

    e should let them, again, speak for themselv es:

    We believe that Abolition is an Obligation of the Church.

    We seek to awaken the Church to fulfill her ordained

    purpose to be salt and light in this sin spoiled and darkened

    world. The primary means God has ordained to display his

    manifold wisdom to the world is through his people, his body

    and bride. The church must take the gospel to the ends of

    the earth and bring it into conflict with every dark deed of

    man.

    Read that again, especially the emphasized part (I added the

    mphasis). Abolition is not the spread of the Gospel: Abo lition, by

    heir own definition, is the end of abo rtion first and with gusto.

    While they say their primary means for this is the Gospel (to

    hich they do injustice when they ex plain it), think about this:

    hey have equated Gospel proclamation with the uncompromising

    nd of one particular form of sinfulness. In that, they hav e re-

    efined the mission of the church not to see to it that we are

    mbassadors o f Christ, pleading from God a message ofeconc iliation: they have made the churc h's necessary obligation

    he improvement of soc iety for o ne particular moral end.

    Look: I have no problem saying that, because a churc h is located

    n a place where there are lost people, theySHOULDminister to

    hose lost people and not to lost people in theory or in general. A

    hurch next door to a strip club ought not to cut a deal with its

    eighbor that it will not preac h the Gospel in front o f their

    usiness because their business will be harmed. A church nex t

    oor to a c asino shouldn't turn the other c heek when that parking

    ot has more peo ple in it than the church lot does on a Sunday

    orning. And to be as clear as possible, a churc h in a

    eighborhood with an abortion clinic ought to be involved in

    aking sure that this place with those sinners receiv e the word o f

    God so that they will repent.

    But here these fellows have made a statement that places

    "abolition" on-par with Baptism. They have put it on-par with the

    Lord's table. They hav e put it on-par with weekly worship -- andhey do it for all churches. That's what Capital-"C" "Church" means

    here. All Churches, right now, should drop what they are doing

    nd Abolish Abortion.

    Charlie Albright

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    Older Post

    For a gro up claiming to be, first and foremost, Biblical, I think

    hey have a lot more Bible to cov er before they do anything else.

    And while that shortc oming is evident here, I think it is far more

    bv ious in what we'll co ver in the last installment, tomorrow.

    Comments are closed until tomorrow.

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