PrayerWhat is Prayer?

Where or With Whom Should We Pray?

Why Should We Pray?

Hallowed Be Your Name

Pray Like This: Hallowed Be Your Name By John Piper

And when you pray, you must not be like the hypocrites. For they love to stand and pray in the

synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they

have received their reward. 6 But when you pray, go into your room and shut the door and pray to

your Father who is in secret. And your Father who sees in secret will reward you. 7 And when you

pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for

their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

9 Pray then like this: “Our Father in heaven, hallowed be your name. 10 Your kingdom come, your

will be done, on earth as it is in heaven. 11 Give us this day our daily bread, 12 and forgive us our

debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from

evil.” 14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15

but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. 16

And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their

fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you

fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by

your Father who is in secret. And your Father who sees in secret will reward you.

A Week of Extraordinary Prayer

At the beginning of every year, we dedicate a week to extraordinary prayer. We pray every

morning and every day at noon (see the prayer guide for times and places). We pray through the

night on Friday. And I preach on prayer. The aim of this focus on prayer is to help you see and feel

in a fresh way how important prayer is so that you resolve to be a praying person.

My approach this year is not to give a detailed exposition of one text but a broad overview in

answer to three questions: 1) What is prayer? 2) Where or with whom we should we pray? 3)

And why should we pray? And in the last part of the message, I will try to focus our closing

attention on Jesus’ main, overarching concern in prayer that will give unity and depth and a

magnificent scope to all your praying.

Lord, come and help us understand and love prayer.

1) What Is Prayer?

By prayer, I mean intentionally conveying a message to God. It’s frustrating—isn’t it?—how unclear

language can be if we are not careful. Why do I say “intentionally conveying a message to God?

Why don’t I just say that prayer is talking to God? Well, because Romans 8:26 says, “The Spirit

helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself

intercedes for us with groanings too deep for words.” I take this to mean that there are groans

of our hearts that the Spirit inspires that are sometimes wordless. So prayer is usually talking to

God, but there are times when you can’t talk and can still pray, that is, convey a message to God.

Or why don’t I just say, then, that prayer is communicating with God? Well, because that sounds

like I’m talking to him and he is talking to me. But that is not what prayer is. God talking to me is never

called prayer in the Bible. When God communicates something to us, we call it revelation or illumination. It

is not prayer. And we get into a big, unbiblical muddle if we use the word prayer for what God speaks to us.

Why then don’t I just say that prayer is conveying a message to God? Well, because people are conveying

messages to God all day long, but we don’t call it prayer. People are conveying messages like, God is not

important to me. Or, God is irrelevant to this situation. Or, God doesn’t exist. But these messages are not

intentionally sent to God. They are clear, and we can sometimes discern them. God always discerns them.

Intentionally Conveying a Message to God

So I chose the words: Prayer is intentionally conveying a message to God. And that prayer can be at least five

different kinds of message:

• You can ask for something—this is the most basic meaning of prayer, and God delights for his children to

ask him for help. “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to

you” (Matthew 7:7).

• You can praise him or marvel at him or give expression to your adoration of him. “Every day I will

bless you and praise your name forever and ever. Great is the Lord, and greatly to be praised, and his

greatness is unsearchable” (Psalm 145:2-3).

• You can thank him for his gifts and his acts (which is not the same as praising him for his nature). “We give

thanks to you, Lord God Almighty, who is and who was, for you have taken your great power and

begun to reign” (Revelation 11:17).

• You can confess your sins and tell the Lord that you are sorry. “I acknowledged my sin to you, and I did

not cover my iniquity; I said, ‘I will confess my transgressions to the Lord,’ and you forgave the iniquity of

my sin” (Psalm 32:5).

• And finally, you can complain to the Lord. “With my voice I cry out to the Lord. . . . I pour out my

complaint before him; I tell my trouble before him” (Psalm 142:1-2). Now here, again, language

frustrates. So are you saying, Pastor John, that it is good to have a complaining heart toward God? No.

Philippians 2:14: “Do all things without grumbling or questioning.” It’s not good to have a complaining

heart. The heart should trust God in all his sweet and bitter providences. So why then do you say we

should complain to the Lord? Because sometimes our hearts do complain about the circumstances

God has given us, even though our hearts shouldn’t do this, and it is better to consciously direct it

toward the Lord than to think he doesn’t see it. Acting like you are not complaining is hypocrisy and

will make you a very phony, shallow, plastic person in the end.

So prayer is intentionally conveying a message to God. And that message may be asking for something,

praising God for something about him, thanking him for some gift, confessing your sins to him, or

complaining to him.

Continual Communion with God

That is what I want you to do every day, all year long. Be a praying people. Convey your heart to

God over and over. Let it be the way you begin and end everything. Pray before every email, every

TV show, every car ride, ever phone call, every conversation, every shower, every night’s rest, every

meal, everything you read. Convey your heart’s longings to God before and after everything you

do. Let it be the way you breathe. Be in communion with God continually. My wife complains to me

that when I finish a cell phone call, I don’t turn my phone off, and so she can hear me going about

my business. I can see why that bothers her. But it is certain that it does not bother God if you never

hang up. Just leave it on. And I’ll do my best to help you keep your batteries charged.

2) Where or With Whom Should We Pray?

Now I have already answered in a sweeping way the second question, Where or with whom should

we pray? Namely, everywhere. But let me be more specific.

Alone in Your Private Room

Pray alone in your private room. The word in Matthew 6:6 means “inner room” or “storage room for

storage or treasures.” Verse 5-6: “When you pray, you must not be like the hypocrites. For they love

to stand and pray in the synagogues and at the street corners, that they may be seen by others.

Truly, I say to you, they have received their reward. But when you pray, go into your room and shut

the door and pray to your Father who is in secret. And your Father who sees in secret will reward

you.” Here is Jesus’ call to everyone of us at the beginning of each year to set aside a place where

we convey our hearts to God privately and in a focused way. Do you have a place? (When we bought

our first home in 1975, seven years after we were married, one of the first things I did was build a

prayer bench to make a special place in my study for prayer.) Do you have a place? Do you use it as

regularly as you do other less important things? News? Email? Eating? Sleeping? Primping (male and

female)? Find a place to dedicate for prayer, and pray there alone regularly.

With Your Family

If you live with your family, pray with them every day, and not just mealtime prayers, as good as

those are. “Husbands, live with your wives in an understanding way, showing honor to the woman

as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may

not be hindered” (1 Peter 3:7). Unhindered family prayer is a good barometer of whether you

are living together as fellow heirs of the grace of life. And where better for a child to learn to

pray than in watching his father and mother pray? If a child does not see his father pray, it is very

unlikely that he will think prayer is important.

Be a praying people. Convey your heart to God over and over.

Let it be the way you begin and end everything.

“

”

In Small Gatherings

Pray in small gatherings of Christians—small groups and prayer meetings. Jesus said, “If two

of you agree on earth about anything they ask, it will be done for them by my Father in heaven.

For where two or three are gathered in my name, there am I among them” (Matthew 18:19-20).

Just two or three—and the world can be moved. God’s hand is not shortened by the size of a prayer

gathering. He has his reasons for calling us to pray in groups. And we should do it. Here’s a great example

of what can happen. In Acts 4:29-31, the church is together praying. “Lord, . . . grant to your servants to

continue to speak your word with all boldness. . . . And when they had prayed, the place in which they were

gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the

word of God with boldness.” God has special blessings for those who meet with each other to pray. Do

you have a group of people with whom you regularly pray? I know that hundreds of you do not. There is

a power and a blessing which you do not enjoy because of this. For your joy and your wholeness and your

fruitfulness, I plead with you, pray with other Christians regularly.

In Worship Services

Pray in worship services. Corporate worship is mainly prayer structured around the word of God to us. You

will see why that is in a few minutes when I focus on why we pray and how much it has to do with displaying

the greatness of God—which is what worship does. Many of our songs and hymns and spiritual songs are

prayer. They are addressed to God. Mean them. And even when they are about God, not to God, sing them

consciously before God. There is Scripture reading. Pray that our hearts would receive it, understand it,

believe it, and be changed by it. Then there are moments of silence. Fill them with prayer. Speak to God

about the longings of your heart. Then there are the public prayers. Pray with them and say Amen to what

is said. Engage. Don’t be passive. Then there is the sermon. Pray before it, during it, and after it. Pray that

it be true. That it be faithful to the Bible. That it be empowered by the Holy Spirit. That you yourself would

see more of Christ and that you would more and more be conformed to Christ.

Everywhere

And finally back where we started: Pray everywhere. Keep the green button on. Let the most natural

breathing of your heart be Help, Lord! and Thank you, Lord! When Peter began to sink on the water, he

cried, “Lord, save me” (Matthew 14:30). The father of an epileptic boy cried out, “I believe; help my

unbelief!” (Mark 9:24). Anywhere, any time, cry out to him. Live in his presence so that this is not an

awkward moment. Speak to him often so that your conscience does not condemn you as a fox-hole

Christian—only talking to God now and then to save your skin. He loves to save your skin, but he loves even

more be your friend.

So what is prayer? Prayer is intentionally conveying a message to God—to ask, or praise, or thank, or

confess, or complain. And where should we pray? Privately in our room, with family, in small gatherings of

Christians, in worship, and everywhere and anywhere we need help and feel thankful.

Let the most natural breathing of your

heart be Help, Lord! and Thank you, Lord!

“

”

3) Why Should We Pray?

Finally, why should we pray?

God Tells Us To

First, we pray because we are told to by God over and over again in the Bible.

• James 5:16: “Pray for one another, that you may be healed.”

• 1 Thessalonians 5:17: “Pray without ceasing.”

• Luke 22:40: “Pray that you may not enter into temptation.”

• Luke 18:1: “He told them a parable to the effect that they ought always to pray and not lose heart.”

• Luke 6:28: “Bless those who curse you, pray for those who abuse you.”

• Matthew 6:9: “Pray then like this: ‘Our Father in heaven . . .”

To Increase Our Joy

Second, we pray because it is designed to increase the fullness of our joy. Jesus said in John 16:24, “Until

now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.” That your

joy may be full. God did not create prayer to make us unhappy. He created it so that when we convey our

hearts to God the Father in the name of God the Son, God the Spirit moves with a fullness of joy that we

would not otherwise know. If your joy in God is small, this may be part of the reason. Pray . . . that your joy

may be full.

Because It Is a Staggeringly Awesome Privilege

Third, we pray because it is simply a staggeringly awesome privilege. Think of it. God runs this world with

infinite wisdom. You and I never inform him of anything he doesn’t already know. We never add to his

wisdom about what he should do next. He doesn’t need our prayers to know what he should do. This is as

basic as it gets. He is God. “‘Who has known the mind of the Lord, or who has been his counselor?’ ‘Or who

has given a gift to him that he might be repaid?’ For from him and through him and to him are all things. To

him be glory forever. Amen” (Romans 11:34-36).

Nevertheless, God has ordained to make our prayers real causes of real events. Real causes. The words

of James 4:2, “You do not have because you do not ask,” do not mean, “You would have had anyway, even

if you didn’t pray, since God had a plan and your prayers don’t matter.” “You do not have because you do

not ask” means prayer causes things to happen that do not happen if the prayers don’t happen. This is

breathtaking. And if you neglect this privilege—your participation in God’s moving the world—you are

acting very foolishly. We pray because it is a staggeringly awesome privilege.

Prayer Glorifies the Father and the Son

Finally, we pray because depending on God the Father in prayer in the name of Jesus makes them both look

gloriously strong and wise and loving—in other words, prayer glorifies the Father and the Son. Jesus said

it clearly in John 14:13: “Whatever you ask in my name, this I will do, that the Father may be glorified in

the Son.” Paul put it like this: “You also must help us by prayer, so that many will give thanks on our behalf

for the blessing granted us through the prayers of many” (2 Corinthians 1:11). We pray because it brings

thanks to God when the answers come. Otherwise, we tend not to see God’s hand anywhere—when it fact

it is everywhere.

The psalmist put it like this in Psalm 50:15. God says, “Call upon me in the day of trouble; I will deliver you,

and you shall glorify me.” You call. I answer with power. You give me glory. That’s why we pray. We exist

to spread a passion for the supremacy of God in all things for the joy of all peoples through Jesus Christ.

Therefore, we obey this command: Call on me; I will act; and people will glorify me.

Hallowed Be Your Name

Let’s close with a brief but all-encompassing observation about why we pray from the Lord’s prayer in

Matthew 6:9. Jesus said, “Pray then like this: ‘Our Father in heaven, hallowed be your name.’” If this grips

you like it did me in 1968 and 1969, everything in your mind will change. I said to my wife 38 years ago,

“You can tell how your theology is changing by the way your prayers are changing.” The first thing that

Jesus tells us to ask God to do—mark this! The first thing. The head of the list. Above all others. Most

central. Most supreme. Most overarching. Most all-encompassing—the first thing he tells us to ask God

to do is that God would cause his name to be hallowed. The first, and all-pervasive, all-influencing, all-

controlling concern in prayer is to plead with God that God would make his name supremely valuable in the

minds and hearts of people.

The phrase “hallowed be your name” (hagiastheto to onoma sou) in Matthew 6:9 means “Cause your name

to be hallowed.” It is a plea that God would do something about his name. It is a plea that God would cause

it to be hallowed in our hearts and in the hearts of all people. And what does hallowed mean? It means

literally sanctified. But what does that mean when it refers to the infinitely holy name of God? It means

that we are praying that his name be set apart in people’s hearts and minds and lives as the infinitely great

and beautiful and valuable reality that it is.

That God Would Display the Greatness of God

The first and overarching thing that we are told by Jesus to ask God to do is that God would exercise his

jealousy for his name. That God would display the greatness of God. That God would make much of God.

That God would overcome blindness to seeing God. That God would overcome indifference to God. That God

would remove obstacles to knowing and admiring and loving and trusting and treasuring and obeying God.

This is at the heart of what it means to be born again. Before we are born again, human beings are central

in our mind and in our affections. God is not. The passion of God for the supremacy of God makes no sense

and is positively offensive. But when we are born again, and our mental framework is renewed after the

image of Christ, then when we hear Jesus tell us that the first thing we should pray for—and the petition

that gives unity and depth and a magnificent scope to all our praying—is that God would make his name

supreme in our hearts and in the affections of the world, we love these words. They fill us with a sense that

we have a profound and wonderful calling. The calling to pray, and in our praying to move the mighty hand

of God to act for the glory of his great name.

By John Piper. ©2014 Desiring God Foundation. Used by Permission. Website: DesiringGod.org

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