praise to shakyamuni buddha

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  • 7/27/2019 Praise to Shakyamuni Buddha

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    Praise to Shakyamuni Buddha

    Tn pa chom dn d de zhin sheg pa dra chom pa yang dag par dzog pisang gy rig pa dang zhab su dn pa / de war sheg pa / jig ten khyen pa /kye bu dl wi kha lo gyur wa la na me pa / lha dang mi nam kyi tnpa / sang gy chom dn d pl gyl wa sha kya thub pa la chhag tshl lo /chh do kyab su chhi wo (3x)

    Gang tshe kang nyi tso wo khy tam tshSa chhen di la gom pa dn por nNga ni jig ten di na chhog che sungDe tshe kh pa khy la chhag tshl lo

    Nam dag ku nga chhog tu zug zang waYe she gya tsho ser gyi lhn po draDrag pa jig ten sum na lham me waGn po chhog nye khy la chhag tshl lo

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    Tshn chhog dn pa dri me da wi zhlSer dog dra wa khy la chhag tshl loDl drl khy dra si pa sum ma chhiNyam me khyen chen khy la chhag tshl lo

    Gn po thug je chhe dn pa

    Tham ch khyen pa tn pa poS nam yn tn gya tshi zhingDe zhin sheg la chhag tshl lo

    Dag p d chhag drl war gyurGe w ngn song l drl chingChig tu dn dam chhog gyur paZhi gyur chh la chhag tshl lo

    Drl n drl wi lam yang tn

    Lab pa dag la rab tu nZhing gi dam pa yn tn dn

    Ge dn la yang chhag tshl lo

    Sang gy tso la chhag tshl loKyob pa chh la chhag tshl loGe dn chhe la chhag tshl loSum la tag tu g chhag tshl

    Chhag jar pa tham ch laZhing dl kn gyi drang nye kyiL t pa yi nam kn tuChhog tu d p chhag tshl lo

    Dig pa mi ge chi yang mi ja zhingGe wa phn sum tshog par b p chRang gi sem ni yong su dl wa teSang gy tn pa di la tshn par ja

    Kar ma rab rib mar me dangGyu ma zil pa chhu bur dangMi lam log dang trin ta burD j chh nam di tar ta

    S nam di yi tham ch zig pa yiGo phang thob n kyn gyi dra tl te

    Ga dang na dang chhi wi lab trug piSi pi tsho l dro wa drl war shog

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    Praise to Shakyamuni Buddha

    To the founder, the endowed transcendent destroyer, the one gone beyond,the foe destroyer, the completely perfected, fully awakened being,perfect in knowledge and in good conduct, Sugata, knower of the world,

    supreme guide of human beings to be tamed, teacher of gods and humanbeings; to you, the completely and fully awakened one, the endowed transcendentdestroyer, the glorious conqueror, the subduer from the Shakyaclan, I prostrate, make offerings, and go for refuge. (3x)

    When, O supreme amongst humans, you were born on this earth,You paced out seven strides,Then said, I am supreme in this world.To you, who were wise then, I prostrate.

    With pure bodies, form supremely pure;Wisdom ocean, like a golden mountain;

    Fame that blazes in the three worlds,Winner of the best Lord, to you I prostrate.

    With the supreme signs, face like spotless moon,Color like gold to you, I prostrate.Dust-free like you, the three worlds are not.Incomparably wise one to you, I prostrate.

    The savior having great compassion,The founder having all understanding,The field of merit with qualities like a vast ocean To you, the one gone to thusness, I prostrate.

    The purity that frees one from attachment,The virtue that frees one from the lower realms,The one path, the sublime pure reality

    To the Dharma that pacifies, I prostrate.

    Those who are liberated and who also show the path to liberation,The holy field qualified with realizations,Who are devoted to the moral preceptsTo you, the sublime community intending virtue, I prostrate.

    Homage to the supreme Buddha!

    Homage to the Dharma refuge!Homage to the great Sangha!To all three, ever-devout homage!

    To all worthy of respect,Bowing with bodies as many asAll realms atoms, in all aspects,With supreme faith I pay homage.

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    Do not commit any non-virtuous actions,Perform only perfect virtuous actions,Subdue your mind thoroughlyThis is the teaching of the Buddha.

    A star, a visual aberration, a flame of a lamp,

    An illusion, a drop of dew, or a bubble,A dream, a flash of lightning, a cloudSee conditioned things as such!

    Through these merits may sentient beingsAttain the rank of all seeing, subdue the foe of faults,

    And be delivered from samsaras ocean, Perturbed by the waves of aging, sickness, and death.

    Ganden Lha Gyama

    InvocationGan-dan lha-gya gon-gyi thug-ka-ney.Rab-kar zho-sar pung-trin chu-dzin-tser.

    Cho-kyi gyal-po kun-khyen lo-zang-drag.Say-dang che-pa ney-dir sheg-su-sol.

    Requesting to seat on throne and have a stable lifeDun-gyi nam-khar seng-thri pay-de-teng.

    Je-tsun la-ma jey-pey zum-kar-chen.

    Dag-lo dhe-pay so-nam zhing-chog-tu.Ten-pa gye-chir kal-gyar zhug-su-sol.

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    Prostration

    She-jay khyon-kun jel-way lo-dro-thug.

    Kal-sang na-way gyen-gyur leg-shey-sung.Drag-pay pel-gyi lham-mer ze-pay-ku.

    Thong-tho dren-pay don-den la-chag-tsel.

    OfferingsYi-wong cho-yon na-tsog me-tog-dang.Dri-zhim dug-po nang-sel dri-chab-sog.

    Ngo-sham yi-trul cho-trin gya-tso-di.So-nam shing-chog khye-la cho-pa-bul.

    Confession

    Gang-zhig thog-mey dhu-ney sak-pa-yi.Lu-ngag yi-sum me-gey chi-gyi-dang.

    Khye-par dom-pa sum-gyi me-thun-chog.

    Nying-ney gyo-pa drag-poi so-sor-shag.

    RejoicingNyig-may dhu-dir mang-tho drub-la-tson.Cho-gye pang-pay dhal-jor dhon-yo-jey.

    Gon-po cho-kyi lab-chen zed-pa-la.

    Dag-chag sam-pa thag-pay yi-rang-ngo.

    Requesting to turn the wheel of dharma

    Je-tsun la-ma dam-pa che-nam-kyi.Cho-kue kha-la khyen-tse trin-thrig-ney.Je-tar tsam-pay dul-jhe zin-ma-la .

    Zab-gye cho-kyi char-pa aab-tu-sol.

    Requesting to remainNam-dag wo-sal ying-ley jing-pa yi

    Zung-jug ku-la char-nub mi-nga yang

    Tha-mal nang-ngor zug-ku rag-pa yi

    See-thee bar-du mi-nub tan-par shug

    DedicationDag-gi je-nye sag-pay gye-wa-de.

    Ten-dang dro-wa kun-la gang-phen-dang.Che-par je-tsun lo-zang drag-pa-yi.

    Ten-pay nying-po ring-du sel-jey-shog.

    Short request to Lama Tsong KhapaMig-me tse-way ter-chen chan-ray-zig.

    Dri-me chen-pay wang-po jam-pal-yang.Du-pung ma-lu jom-dzey sang-wey dag,Gang-chan khe-pay tsuk-gyen tsong-kha-pa.

    Lo-zang drag-pay zhab-la sol-wa-deb. (x 21)

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    Dissolving ones root Guru (in aspect of Je Rinpoche) into oneself.

    Requesting to come to crown of ones head.Pal-dan tsa-way la-ma rin-po-che.

    Dag-gi nying-khar pe-me teng-shug-la.Ka-drin chen-po go-ne je-zung-te.

    Ku-sung thug-kyi ngo-drub tsel-du-sol.

    Inviting Guru to stay at ones heart

    Pal-dan tsa-way la-ma rin-po-cheDag-sog nying-khar pe-me dan-jug-la

    Ka-drin chen-po go-ney je-zung te

    Cho-dang thun-mong ngo-drup tsal-du sol

    Requesting Guru to remain at ones heart.

    Pal-dan tsa-way la-ma rin-po-che

    Dag-sog nying-khar pe-me dan-jug-laKa-drin chen-po go-ney je-zung te

    Jang-chub nying-po bar-du tan-par shung

    Tse-rab kun-tu gyal-wa tsong-kha-pay.Theg-chok she-nyen ngo-su ze-pay-thue.

    Gyal-way ngag-pay lam-zang de-nyi-ley.Ke-chig tsam-yang dok-par ma-gyur-chig.

    Invocation (with burning incense)

    From the heart of the Lord of Tushitas hundred gods, Floating on white clouds

    like a cluster of fresh curds, All-knowing Lobsang Dragpa, King of the Dharma,

    Please come here, together with your offspring.

    Requesting to have a stable life

    In the space before me on a lion throne, lotus and moon, Sits the holy lama

    smiling with delight. O supreme field of merit for my mind of faith, Please stay

    for a hundred eons to spread the teaching.

    Offerings

    Various delightful offerings of flowers and perfumes, Incense, bright lights and

    pure sweet waters: This ocean of offering-clouds presented and imagined, Ioffer to you,

    O highest field of merit.

    Confession

    Whatever non-virtues of body, speech and mind I have accumulated since time

    without beginning, especially transgressions of my three vows, I confess each

    one with fierce remorse from the depths of my heart.

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    Rejoicing

    In this dark age, you strove for knowledge and realization,

    Abandoned the eight worldly concerns and realized the great value Of the

    human life with freedom and opportunity.

    Requesting to turn the wheel of dharmaO Lord, we rejoice sincerely in your prodigious deeds. Pray, O holy perfect

    lamas, in the Truth Bodys sky, From the billowing clouds of wisdom and

    compassion, Pour down a rain of vast and profound Dharma Upon the deserving

    disciples of this world.

    Requesting to remain

    May the Vajra body of Lama Tsongkhapa created from the purity of clear light,

    Free of the rising and setting of cyclic existence but visible to the ordinary

    viewer

    Only in its unsubtle, physical form, stay on unchanging without waning untilSamsara ends.

    Dedication

    By whatever virtue I have gathered here,May the teachings and all living beings receive every benefit, and especially

    may the essence of the teaching of holy Lobsang Dragpa shine forever.

    Mantra of Lama Tsongkhapa

    Je Tsongkhapa, crown jewels of the holy masters of the land of snows,

    You are Avalokiteshvara, great goldmine of Compassion untained by egosdelusion

    You are Manjushri, great master of stainless wisdom

    You are Vajrapani, great subdue of all gatherings of demons

    At your feet, famed Lobsang Dragpa,

    I humbly bow and earnestly request that all sentient beings achieve

    enlightenment.

    Dissolving ones root Guru (in aspect of Lama Tsongkapa) into oneself.

    Dear worthy root Guru,

    Please ascend the lotus seat atop o

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