prabhu chintan

8/2/2019 prabhu chintan

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EDITOR'S NOTE:

After presenting p`Bau smarNalast year, we are now encouraged to present p`Bau icaMtna,our offering on the occasion of the Golden jubilee of Narasinha Havan atVeling, Goa on November 3-4-5, 2011. A few stao~s have been rewritten. I hope

the saamaUihk Bajanas and additional bhajan collection will spice up today's need ofsinging God's glories.

We have a centuries-old glorious history behind us and we need toremind ourselves the sacrifices our Saraswat forefathers made. Communalliving, temples, spirituality and tradition of idol worship bound them together totheir roots. Natural intelligence coupled with a strong belief in the Lord tookthem to prosperity wherever they went.

We all are children of one God, each of us a fragmental part ofprmaa%maa,the Supersoul. To serve our real father throughout our life is our natural dutyand to reach Him is our goal. God loves all His children and wants us to behappy forever. We shall become His instruments to conduct His plan for us onthis earth. Let us serve Lord, like p`lhad maharajaand Radharani.

We seek dignity for every person in our society, by creating a socialcondition through ancient and modern education. Individual YaaoDSasaMskars andpublic welfare dova ya& like naRisaMh hvanasacrifices are aimed to strengthen the vaNaa-EamaQama- prescribed duties and obligations, for smooth social order, happy livingin this world and thereafter.

Our forefathers lived very happily. Their spare time was well spentcollectively on spirituality. Today, our generation seems to be very busy,chasing for instant material pleasures, but yet often seems confused, restlessand unhappy. Some of us are blessed with good modern education andmaterial prosperity. Now let us be guided by the universal Git philosophy, asadvisedby the Lord himself :Bagavata naarayaNaona svayaM. We shall use our precious timeforsaaQanaa, spirituality and achieve our life goal.

Narasinha Jayanti Shrinath K. NayakMay 16, 2011 Mumbai

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INDEX : AnaumaiNaka

p`Bau icaMtna1. saamaUihk Bajana (1-26) 02

2. [ithasa Our History 06

3. naRisaMh hvanaNarasinha Havan 08

4. inavaa-Na YaT\kma\ Who Am I ? 10

5. raQaaraiNa:The Ideal Lover 12

6. AaQyaa%ma Spirituality 14

7. ihndU saMskarHindu Sacraments

8. vaNaa-EamaQama- Our Eternal Duty 20

9. gaItaopinaYadEssence Of Git 22

10. i) EaI naRisaMh stuit 28ii) EaI naRisaMh kvacama\.. 32

iii) EaI laxmaInaRisaMh stao~ma\.. 34iv) pàqa-naa... 35v) EaI mahalaxmyaYTk stao~ma\, 36

vi) maM~ma\Qyaanama\ naRisaMh WadSa naama stao~ma\.. 37

11. Bajana: EaI naRisaMh vaMdnaa........ 38( 1 )koSava maaQava SaaMt sva$pa( 2 )pitt pavanau tUM laxmaI narisaMhU( 3 )dovadovaM Bajao SaaMtsva$pM( 4 ) narisaMh maM~ AaoMidrlau saaku( 5 )rMga baarao narisaMga baarao( 6 )jayanarisaMh hir baaola( 7 ) narisaMhna pad Bajanaoya maaDao( 8 )AnaMt SaaoYaair baslaatao sauMd

( 9 ) baaigalanau trodu saovaoyanau kaoDao hiryao(10) dova baMda namma svaaima baMdanaao

(11)baa paMDurMgaa baa narisaMgaa(12)narisaMha jaya narisaMha(12) laxmaI narisaMha namaaostu to 41

EaI laixma, dugaa-, doiva vaMdnaa 42(13) mahalaixma tUM Aammaa maogaoila(14) maata sarsvait Sarda

(15) jaaga`t jaagao SaaMtadugao-(16) SaaMtadugao- ivajayaadugao- dugao- dugao- maa(17) SaaMta dugaa- jaya maata(18) SaaMta dugaa- SaaMt sva$ipiNa(19) enau QanyaLao lakuima eMqaa maanyaLao(20) SaaMBavaI tUM rak BajakaMk(21) Baagyada laxmaI baarmmaa

EaI rama, kRYNa,.. vaMdnaa .. 44(22) AaMjanaoya vaIra hnaumaMt SaUra(23) ramacaMd` rQauvaIr ramacaMd` rNaQaIr(24) vanamaalaI raQaarmaNaa igairQaarI(25) iksananao maurlaI bajaayaI(26) kRYNa kRYNa manamaaohnaa(27) gaaoivaMda maaQavaa gaaopalaa koSavaa

(28) AanaMid AanaMd yaSaaomait Gair naMd(29) JaUlat raQaa saMga igairQar(30) pòma mauidt manasao khao rama rama rama(31) EaI ramanaama BaijaisadvairgauMTo Bavad(32) jaya raQaa maaQava jaya kuMjaivaharI(33) maQaubanamao hir kRYNa JaUlat hO(34) EaIinavaasaa gaaoivaMda vaoMkTrmaNaa gaaoivaMda(35) fagauna ko idna caar(36) EaI kRYNa gaaoivaMd hro mauraro(37) maarao PàNaama baako ibaharIjaI


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(38) raQao Syaama raQao Syaama(39) ramakRYNahir maukuMd maurair(40) calaao mana gaMgaa jamaunaa tIr(41) jagamaoM sauMdr hO dao naama(42) rama rama jaya rajaarama(43) maRdu maQaur vaajaivatao vaoNau(44) ramaa rGaunaMdnaa(45) kRYNaa mhaMoNauyaa kRYNaa mhaMoNauyaa(46) gaaoivaMd jaya jaya gaaopala jaya 48(47) naarayaNa to namaao namaao(48 kaozoM gauMtlaasaI yaaoigayaaMcao QyaanaI(49) yaadva naI baa yadukula naMdna(50) Bajamana rama Bajamana rama

(51) kRYNa ivaYNau hir rakro maurair(52) nandlaala nandlaala(53) gaaopalaa raQaalaaolaa(54) raiQaka manaaohr madna gaaopalaa(55) hir mhNaa tumhI gaaoivaMd mhNaa

EaI gaNaoSa, iSava vaMdnaa..... 48(56)

EaI gaNaoSa SMakrsaut gaaOir naMdnaa(57) dyaakrao iSava gaMgaaQaarI(58) jaya ivaGnaoiSvar jaya kNaakr(59) gajamauK vaMidsauvao(60) gaNaaQaISa jaya ho iSava naMdna(61) SarNau isaiwivanaayaka(62) SauBa gauNa dayak SauBa var dayak(63) namaao namaao ho maha gaNapit

(64) ho iSavanaMdna ho iSavanaMdna(65) gajamauKnao isaiwdayaknao vaMidpo SarNau(66) ho iSava SaMkr naTrajaa tU(67) savaa-%maka savao-Svara(68) !kar pQaana $p gaNaoSaacao(69) p`qama vaMdna hoM ivaGnaoSvarak(70) maatMga vadnaa AanaMd sadnaa

(71) baaolaao baaolaao saba imala baaolaao(72) gajaananaa hao gajavadnaa

EaI gau vaMdnaa 52(73) EaI gau jaya gau pra%pra gau(74) Qair manaa tU sad\gau carNa(75) gaumaharaja gau jaO jaO(76) nama` Baava gaupaiya maja ha(77) gaibana kaona batavao baaT(78) gakRpa AMjana payaao payaao(79) EaI gau paya Qara inarMtr(80) gau hmaaro manamaMidrmaoM 54

ivaivaQa Bai> gaIt 56(81) ku saovaa %vaM(82) AaDuva ma@kLu manaoya ki+d

(83) doh Sauw knaI BajanaI BajaavaoM(84) AataM kaozoM QaaMvao mana(85) dovaa maaJaoM mana laagaao tuJyaa carNaIM(86) hir Bajanao maaDao inarMtr(87) kilayaugadaoLu hirnaamava naonaodro(88) doiva Bauvana manamaaoihina(89) Aivart haoiT Gyaavao naama(90)

gaaoivaMd hro gaaopala hroBaaOriva, Aarit .. 58(91) sada enna )dyadilla vaasa maaDao EaIhrI(92) Aart kIjao hir gauna gaavaUMM(93) sauKkta- du:Khta-(94) jaya jaya Aart rama tumharI(95) ! jaya narisaMh hro

(96) kDkiDlao sqaMBa(97) SaaMit paz:(98) P`aaqa-naa(99) jaya maMgaLM ina%ya SauBa magaLM 60


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( 1 ) gajaananaM BaUtgaNaaiQasaoivatM . kip%qajambaUflasaarBaixatma\. ]maasautM SaaokivanaaSakarNaM. namaaima ivaGnaoSvarpadpMkjama\II

Agajaanana pd\maakM-ma\ gajaananamahina-Sama\. AnaokdMtM Ba>anaamaokdntmaupasmaho II

( 2 ) kRYNaa gaaoivaMd gaaopalaa. hir gaaoivaMd gaaoivaMd gaaopalaa.EaIkRYNaa gaaoivaMd maurlaI manaaohr. gaaokulanaMdna gaaopalaa .naMdikSaaora gaaopalaa.navanaItcaaora gaaopalaa. EaIkRYNa gaaoivaMddovaiknaMdna gaaopalaa. danava BaMjana gaaopalaa. EaIkRYNa gaaoivaMdgaaokula naMdna gaaopImanaaohr gaaovaQa-naaowar gaaopalaa. EaIkRYNa gaaoivaMd

( 3 ) EaIrama jaya rama . jaya jaya rama ramaI (x4)AaMjanaoya vaIra hnaumaMt SaUra . vaayau kumara vaanar vaIra.AaMjanaoyaa namaao namaao.AMjainapu~a.vaanarvaIra.vaayaukumaara.EaIrama jaya rama jaya jaya rama EaIrama jaya rama jaya jaya ramaI(x2)

( 4 ) ! namaao naarayaNaaya.

nama: samast BaUtanaaM AaidBaUtaya BaUBaRto. Anaok $p$paya ivaYNavao p`BaivaYNavao II

( 5 ) nama: iSavaaya ! nama: iSavaaya.

( 6 ) gaaoivaMd baaolaao hir gaaopala baaolaao. raQaa rmaNa hir gaaoivaMd baaolaao.( 7 ) ho rama. ho gauNaQaama . raGava sauMdr rama. jaanaik jaIvana rama.

kaOsalyaa tnayaa ho rGaurama. maait saoivat EaI rGaurama.jaya jaya rama. jaya rGaurama. ho| rama. ho gauNaQaama.saaOmya inaramaya pavana rama. saItavallaBa EaI rGaurama. jaya jaya rama

( 8 ) gaaopalaa gaaopalaa Syaama gaaopalaa . maurlaI gaanalaaolaa gaaopI gaaopalaa.divakI naMdna sauMdr vaoNau gaapalaa . raQao raQao raQao raQao raQao gaaopalaa.

kRYNa gaaoivaMd gaaoivaMd gaaopalaa.jaya maurlaI manaaohr naMdlaalaa.

saamaUihk Bajana

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( 9 ) jayagau !kara.jayajaya. sad\gau !kara . a ivaYNau sadaiSava. hr hr hr hr mahadova.

(10) jaya raQaa maaQava|. jaya kuMjaivaha|rI . gaaoipjanavallaBa|. igairvar QaarI| IIyaXaaodanaMdna vaRjajana rMjana. jamaunaatIr banacaarI II jaya raQaamaurlaI manaaohr kNaa saagar. jaya gaaova|Qa-na QaarI II jaya raQaa

hro kRYNa hro kRYNa kRYNa kRYNa hro hro.hro rama hro rama rama rama hro hro.

( 11 )ho maata jaganmaata. ivaSvaivalaaisaina ivaSaalaaixa maata.maaMgalyamaiya laxmaI BavaanaI . igairjaa SaMkir dugaa- maata.p`omamayaI klyaaNamayaI. snaohmayaI AanaMdmayaI.SauBada varda(laxmaI)pava-it maata.

( 12 ) jaO jaO raQaa rmaNa hir baaola.jaO jaO raQaa rmaNa hir baaola.hir baaola hir

( 13 ) manamaaohnaa kRYNaa maurlaIQaarI.maQaura naada ho igairQaarIIImaMgalakr jaya kuMjaivaharI.maQaur maQaur ho hro maurarIII dovaik naMdna dInadyaapr. gaaovaQa-naQar gaaopI palakII

( 14 ) hir naama japao GanaSyaama japao. kRYNa naama japao raQaoSyaama japao.

( 15 ) EaI gaaopalaa gaaokulabaalaa.tulasaImaalaa Syaamagaaopalaa.raQaavallaBa rasa ivalaaolaa. .maqauranaaqaa ho igairQaarI . .

( 16 ) inakuMjamaoM ivarajao GanaSyaama raQao raQao.GanaSyaama raQao raQao tUM Syaamasao imalaado. Aao raQao raQao Syaama imalaado

( 17 ) AMtrMga Syaamaa Pa`oma$p Syaamaa. snaoh$p Syaamaa kNaaisaMQau Syaamaa.ramakRYNa iSavaSai> maoGanaIla Syaamaa. prma$p inaiva-klp vaasaudova Syaamaa.

( 18 ) naarayaNa naarayaNa jaO jaO gaaoivaMd hro. naarayaNa naarayaNa jaO jaO gaapala hro.jaO jaO gaaoivaMd hro . jaO jaO gaapala hro.

( 19 ) baala gaaopalaa baala gaaopalaa . Pyaaro maurair maaoro naMdlaalaa.

naMdlaalaa| naMdlaalaa|. naMdlaalaa maaoro naMdlaalaa.kRYNa gaaoivaMd gaaoivaMd gaaopalaa. jaya maurila manaaohr naMdlaalaa.

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( 20 ) ramacaMd` rGauvaIr ramacaMd` rNaQaIr. ramacaMd` rGaurama ramacaMd` prMQaama.ramacaMd` rGaunaaqa ramacaMd jagannaaqa. ramacaMd` mama baMQaU ramacaMd` dyaa isaMQaU.rGauvaIr rNaQaIr. rGaurama prMQaama.` rGaunaaqa jagannaaqa.mama baMQaU dyaa isaMQaU.

hro kRYNa hro kRYNa kRYNa kRYNa hro hro.hro rama hro rama

( 21 ) raQao gaaoivaMd kRYNa mauraro. GanaSyaama maukuMd mauraro.naMd AanaMd raQao gaaoivaMd. raQao gaaoivaMd Syaama gaaoivaMd. GanaSyaama maukuMdgaaopImanaaohr Syaama gaaoivaMd. navanaItcaaor AanaMd caMda. GanaSyaama maukuMd

( 22 ) kRYNa gaaoivaMd gaaoivaMd gaaopalaa. jaya maurila manaaohr naMdlaalaa.

( 23 ) raQao raQao raQao ra|Qao ra|QaoSyaama. gaaoivaMd raQao gaaopala raQao raQaoSyaama.

gaaoivaMd raQao raQaoSyaama . gaaopala raQao raQaoSyaama.hir hir hir gaaoivaMd hir raQaoSyaama.gaaoivaMd raQao gaapala raQao raQao Syaama.

( 24 ) maQauraYTkma\ AQarM maQaurM vadnaM maQaurM.nayanaM maQaurM hisatM maQaurma\.

)dyaM maQaurM gamanaM maQaurM. maQauraiQaptoriKla maQaurma\ II 1 IIvacanaM maQaurM cairtM maQaurM.vasanaM maQaurM vailatM maQaurma\.

cailatM maQaurM Ba`imatM maQaurM. maQauraiQaptoriKlaM maQaurma\II 2 IIvaoNauma-Qaurao roNauma-Qaur:.paiNama-Qaur: padaO maQaurM.naR%yaM| maQaurM sa#yaM| maQaurM. maQauraiQaptoriKlaM maQaurma\ II 3 II

gaItM maQaurM pItM maQaurM.Bau>M maQaurM sauPtM maQaurma\.$pM maQaurM itlakMM maQaurM. maQauraiQaptoriKlaM maQaurma\ II 4 II

krNaM maQaurM trNaM maQaurM. hrNaM maQaurM smarNaMM maQaurma\.

vaimatM maQaurM SaimatM maQaurM. maQauraiQaptoriKlaM maQaurma\ II 5 IIgauMjaa maQaura maalaa maQaura.yamaunaa maQaura vaIcaI maQaura.sailalaM|maQaurM kvalaM|maQaurM.maQauraiQaptoriKlaM maQaurma\II 6 II

gaaopI maQaura laIlaa maQaura.yau>M maQaurM mau>M maQaurma\.dRYTM maQaurM saRYTM maQaurM . maQauraiQaptoriKlaM maQaurma\ II 7 II

gaaopa maQaura gaavaao maQaura.yaiYTma-Qaura saRiYTma-Qaura.

dilatM maQaurM filatM maQaurM . maQauraiQaptoriKlaM maQaurma\ II 8 II

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2. OUR SANSTHN & HISTORYBy: Vman Krishna Nyak - Bangalore

Gomnt or Go, is the largest of Seven-Konkans saPt kaoMkNa claimedby Lord Parashurm. ryan Sraswats from ancient Kshmir-Punjab whosettled here had rich heritage of worship in temples. Temples were active

centers of their communal life and noble living. No crimes and no courts! Forages theirtemples, looked after their religious needs and Grmsansthsga`amasaMsqaalooked after their material needs, agriculture, horticulture, public roads,water supply, tanks and maintenance of temples.

Go Culture : Village community settlement units or ApraMt had kepteveryone occupied. Evenkunaiba Aaidvaaisa farmer had gaamadova for his place ofworship. All came together on every occasion, be there gaiety or grief.

Exquisite flowers, fruits or harvest of village were offered spontaneously firstto temple. Even the new clothes were first offered to Lord and later worn.Temples provided religious study, discourse, held festivals, and encouragedart, craft, painting, dance, drama etc. Large families had poojaroom kUD withstatues of family God kuladova & wall full of deities. The society lent creativity,time and support to temples.This enriched them to great prosperity.

Temple History : Over 500 years ago, Lord Narasinha StambhbaR*mailaMgais believed to have been brought by a Kshmiri Saraswat saint fromPunjb, to Sncoale, a village on West bank of Zuri river which is 12 km westof Pond, or 8 km east of Vsco. The shrines of Laxminarasinha at Veling,Shntdurg at Gothan and Vijaydurg at Keri originated from Sncoale.There, EaI SaaMtadugaa- laxmaInarisaMh saaMKL\yaoM saMsqaanatemple ofga`ama dovatais flourishing evennow.

The Portuguese invaded Go and ruled from 1510 to 1961. In the

wave of religious conversions in 1567, that is 444 years ago, they destroyedabout 300 temples in East Go, including ours. In 1568, again all tempes inBardez (North Go beyond Mndovi river) were raized and their was assetswere transferred to missionaries.

Out of 9 major recorded demolitions at Sncoale, SaaMtadugaa-, narisaMh,ivajayadugaa-, Bagavait(saaMKL\yaoM) are prominent ones and are in existence now. Ouralert Sraswat forefathers, took help from fisher folk of Carnalla. Risking theirown lives, took timely action moving pMcalaaoih ivagah Murti, Stambh and

Shligrams to the other side of Zuri river in Pond tluka - a relatively saferplace, where Bijapur King ruled then. They first kept them near Veling under

[ithasa

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The Banyan tree, located on the hill near the northern entrance to the tank(Talayi) or EaI laxmaInarisaMh tIqa- and later shifted to the temple upon itsconstruction.

Who we are? : The sufferings and sacrifices of our Sraswatforefather families may be largely unrecorded in the history pages. They fled

across borders, through dense forests, rivers and sea, under cover ofdarkness, leaving behind every possession but valuables and family deity.They sunk others in wells and rivers. Once a group of such 30 fleeing familiesarrived at Kundpur coast by boat. The locals drove them out. They ran out ofdrinking water and supplies. The boat went along river to Basrur. Locals wereafraid that the Portuguese may follow! The refugees used sign language toconvince Kannadiga locals who allowed them to stay in a graveyard near theforest. Some died there due to tiger and snake attacks. Our Swmiji rushed forhelp to Basrur, convinced locals, purchased some land and settled migrants.Later a similar thing happened at Harkade. This is how just formedJeevottam Math proved a savior.

Golden Chapter page 54 of [ithasa-History by Chandrakant S. Keni,records one such great son of the soil, Narayan Vittal Malya of Vern, Go(where Mahlas temple existed). He moved to Kumta with his wife. This

couple sacrificed their whole life for Saraswat cause. With his wits andwisdom, he won 5 lands at gaMgaaoiL\L, haonnaavar, vyakTapur, homaaDI, kasarkaoD, fromKeladi koLid King, for the use of the displaced from Go and their temples. In1668, he constructed Sri Venkatesh temple at Gangolli and got land forina%yaivainayaaogaexpenses from Keladi Rni Chennammji. Later the temple wasdonated to Jeevottam Math.

During the religious oppression, our Sraswat forefathers fled South to

costal Bhatkal, Mangalore, Cochin and neighbouring areas, with whateverthey could lay hands on and their family Gods. Some moved North: Kudal toKalyan etc. But they remained connected to their origin, culture, tradition,customs and language for centuries.

Now there are over 135 Narasinha mahajanaKulvis in Go and morethan 700 spread in other states and are multiplying. Go was liberated in 1961.Our Sansthn is very accessible since then. We shall repay our dues to ourforefathers by preserving our proud culture and regain further prosperitythrough spirituality. n

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50 years of narisaMh hvana- Veling, Go3. NARASINHA HAVAN

How I can be servent of Our Real Father?By: Ganpati Krishna Nyak Mumbai

Narasinha Havan : 50 years ago, in 1962, as per the directions of HH

Shreepd Dwrakanth Teerth Vader Swmiji, our elders thoughtfully laid thepath to our prosperity by spirituality, by setting a tradition of annual NarasinhaHavan at the lotus feet of Lord Laxminarasinha at Veling, Go. Nyak,Bhandrkar and many other kulvis from Mangalore to Mumbai participated inthis 2 day event on every Krtik Shuda Nevami-Dashami.

First Servent of God: Shankar Vaikuntha Nyak of Gudeangadi-Kumt took the lead and started the tradition of Narasinha Havan. Later hisson Raghuveer Nyak,Sirsi continued and led the Silver Jubilee celebrationswith great pomp under the guidance of HH Shree Vidydhirj Teerth Swmijiand now will again lead Golden Jubilee celebrations on November 3-4-5,2011, Krtik Shuda Astami, Navami and Dashami. As devotees, it is our duty toget actively involved in this spiritual experience.

Achievements: By the grace of Lord Laxminarasinha, in the last 33

years under the able leadership and dedicationof Dmodar Narcinva Nik ofMrgo as President and with the help of several other selfless kulvis, wehave been able to see the present glory of the sansthan development and thesurrounding serenity. Major facilities around temple have been upgradedwhile maintaining old architectural and heritage values. With new leadership itwill soon reach further heights of popularity.

Present Progress: Our temple has been adorned with a copper

dome and golden kalash since April 2004. Six years ago on Mgh Poornim inFebruary 2005, in place of (baR*mailaMga) Stambh, Laxminarasinha Vigraha maUit-was installed in the presence of HH Shree Vidydhirj Teerth Swmiji. Again

thon Mgha Pratipad, 10 February 2009, Purusha, Bhandrkar Purusha,Brahmo and Pike shrines were reinstalled in their new abode.

Our Noble duty : God is our creator and parent. He wishes us, Hischildren to visit Him as often as possible, spend quality time with Him in silenceand be happy and blissful for ever. So while visiting temple, as gratitude for allwhat He has given us, take with you offerings, like p~M puYpM flaM taoyaM which He

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has created in this universe in abundance. It is customary to pray and do somesaovaaorina%yaivainayaaoga for the day.

Before entering temple, beg pardon for any impurities, like wearing

leather belt, lapses inbaa*ya Sauiw. Look at and pray to the sauvaNa- klaSaKalash,from where Universal Divine energy is flowing into temple. Touch the steps

and pray at the entry door for gracing entry and get ready for kRpaSaIvaa-dblessings.

Be one with God in heart and as a child, submit offerings to His lotusfeetpadkmala, then focus on His heart and eyes. Fold your hands, start chantingEaI narisaMh maM~or ! namaao Bagavato laxmaInarisaMhayain your mind. Make minimum 3 ([cCa ik`yaa&anaSai>- pUNaa-vatar) or 4 ( cats~ao ivaYNaumaMidro ) or more rounds. (Recommendedrounds:Shiva 0, Durg 1, Vishnu 3, Rma 4, Mruti 5, Datta 7 and Ganapati 8).

After round, from close proximity prayinagau-Na $p and at full round, pray andsurrenderSarNaagait namaskar. At the end, take tIqa- psaadblessingswith dovata smarNa. Sitin the temple for some time chanting in mind naama japand take Prasd. Beforedeparting pray, for kindness kRpad`iYTand get blessings and protection till yourevisit the temple at your earliest.

While in temple, possibly neverring temple bell loudly, except during

rati, Pooj and calling attention of devotees. Wear light coloured or simplecloths. You will be able to see and enjoy the Lord's decorations better.Cooperate to see that serene atmosphere prevail all-around you. Followcommon discipline and set noble example of sew for others to follow.Cleanliness is Godliness. Never look for services from others. See how youcan serve some cause or someone in need. Do not use soap while taking bathin EaI laxmaInarisaMh tIqa- . Actively participate in every ]%sava, Havan, NarasinhaJayanti and Pratisthpana Day etc. and other events. Practice serving the

Lord as His eternal child and be happy. n

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4. Who Am I ?[-Svar: prma kRYNa: saiccadanaMd ivaga`h.Anaaidraid gaaoivaMd sava-karNa karNama\IIbaR*masaMihtII

By Dr. Seema H. Kini

God originally created this world by two of His energies: matter andsprit. Material body exists due to Matter with Spirit in it. The sprit

consciousness or jaIvaa%maa is smaller than Material atom and is One tenthousandth of the tip of hair. Any layman knows that the material body withoutconsciousness is a dead body, and it begins to decompose. Due to My, alayman thinks that he is the same as his body and engages in so calledenjoyments. Shankarchrya counters this with his wise words:I am a minutepart of Supreme eternal being: symbol of truth, absolute knowledge, bliss and

joy.

God lives in 'absolute' world. There are no negative things like hunger,birth, death, old age, sickness, darkness, etc. pUNa-mad: pUNa-imadM pUNaa%-pUNa-maudcyato. pUNa-syapUNa-maadaya pUNa-maovaavaiSaYyato II There is absolute bliss means there is no sorrowanytime. There, once you eat, you are satisfied. You never get old. It is full oflight. No darkness at all. Similarly, all have knowledge that they are a minutepart of the Supersoul prmaa%maa.

But here by My same body of one person is taken as a son forsomeone, a father for another, brother, sister, wife, husband, and friend to stillothers. Different people perceive one differently! In fact we all have come fromsame source, prmaa%maa the Supersoul. Once ourjaIvaa%maaleaves for absoluteworld, we will be nothing less than any demigod and stay in saiccadanaMdstateservingprmaa%maa for ever.

Bhagawn Krishna in Git says that jaIvaa%maa and prmaa%maa or the

individual soul and Super soul [-Svar: are seated in everyone's heart asfriends, where from comes our memory, knowledge and forgetfulness. Hefurther says, mamaOvaaMXaao jaIvalaaoko jaIvaBaUt: sanaatna: II 15.7 II Being His fragmentalpart, quality of our soul, is one with the Super soul orprmaa%maa, just as particle ofgold is qualitatively same as gold. Moreover we are the heir to the One, who isthe master of everything,iptahmasya jagatao maata Qaata iptamah:II 9.17 II or that oneGOD GeneratorOperatorDestroyer -saRiYT isqait laya karNa- ba`*ma ivaYNau mahoSa. Wecan call him Lord Laxminarsinha, Krishna, Ram etc.

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Here, while living in this world, we have to achieve our life goal. Weshould strive to achieve jaIvanmau>or a liberated state. Or be situated in our ownconstitutional position as an eternal servant of Almighty. Meaning a kma-fla%yaaigarenounced one with knowledge that everything in existence is Lords property.We are here only to carry out His plans. This relieves one from Materialbondage.

Bhagawn Shankarchrya further clarifies our doubts in inavaa-Na YaT\kmaby saying: I am not the thought, Body-Mind-Intellect, ego or changes of body,&anaMid`yaas, kmao-ind`yaas, norpMcamahaBaUtas, orpMcavaayau saPtQaatu pu$Yaaqa-etc. But I am -the symbol of unknowable, formless, limitless, beyond space and time, theeternal form of Knowledge and Bliss . Though this contention ofShankaracharya that I am prmaa%maa is indigestible, the same is given here toinitiate and inquiry into the thought and that each begets the answer from Hisbeloved Guru. n

inavaa-Na YaT\kma\ Nirvna Shatkam

manaaobaud\QyahMkar icaa . icadanand $p: iSavaao|hM iSavaao|hMM II 4 II

na maR%yauna- SaMka na mao jaaitBaod:. ipta naOva mao naOva maata na janma.na banQauna- ima~M gaunaO -va iSaYya:. icadanand $p: iSavaao|hM iSavaao|hMM II 5 II

AhM inaiva-klpao inarakar$pao. ivaBauvyaa-Pya sava-~ savao-ind`yaaNaaM.sada mao sama%vaM na maui>na- banQa:. icadanand $p: iSavaao|hM iSavaao|hMM II 6 II

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prmaa%maa

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5.raQaaraiNa: The Ideal lover (FromBaagavatma\)By Shnt K. Nyak

God has blessed all women in this world with 7great divine virtues:kIit-: EaIvaa-k\ ca naarINaaM smaRitmao -Qaa QaRit: xamaa. Krishna has 64 or even unlimited superexcellent qualities. Beloved consort madna maaohna maaoihina: Rdhrni is the internalpotency dOvaI p`kRit of Krishna. She was bestowed with 33 Divine rgs to givean example to the whole world of an ideal lover and ideal feminine nature.

Actually she is the reflection of the Lord only. Rdh - Krishna are likeSunshine - Sun. Together only they can exist. Krishna was firmly in her heart.Her qualities of exquisite beauty $pmaQaur, pleasantness icar, clevernesscatur,dexteritydxa, shyness )Imana\, great lovep`omamaQauretc. complimented Krishna forenjoying his youthful proclivities in her company.

SyaamasauMdr madnamaaohna Krishna was very attractive. He mismerised everyonein Vrindvan. His one glance would disarm all the young damsels of the wholeuniverse, what to talk about gopis of Vrindvan. Krishna's free behaviorappeared exactly like a young boy's attraction to a young girl. Sweet vibrationsof His flute vaoNaunaad fascinated all in Vrindvan - even cows, the deer, the birds,the trees - everyone. Even calves were stunned and stopped sucking milk.Their eyes seemed to embrace Krishna. The sound vibrations of flute melted

gopis' hearts, turned them impatient to meet Krishna. They forgot the societalrules and restrictions on them, could no longer engage their mind in theirduties of household affairs.

Krishna's melodious flute notes captivated Rdhrni and her friends,who inquired and went in search to Vrindvan. The first time she glancednaMdkumaar, she felt divine happiness. Functions of her different limbs werestunned. Lalit, her friend, whispered Krishna's name in her ear. She opened

her eyes wide. Cunningly, soon they started talking flirtatiously. Krishnapretended to go fetch some flowers for them and took Rdhrni away alonein forest!

The young gopis of Vrindvan were beautiful. They had heavenlysmiles, alluring garments, movements intended to give impetus to lustyfeelings. Most of them were married and Krishna's attractive features luredthem. They would sometimes press Krishna's hand on their laps; sometimeskeep his lotus feet on their breasts. After doing this they would talk with Him asif they are angry! But Krishna's eyes were particularly flying over to attractive

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Rdhrni like black bee Ba`mar flying to lotus flower. She had beautiful chakor(bird)-like eyes, moon like face, golden body complexion. Her heart was full oflove for the Supreme Lover. Her beauty enhanced the beauty of the ornamentsshe wore! She longed for Krishna, the Supreme Enjoyer of all pleasures. Shewas prepared to give all for Krishna's satisfaction. He too enjoyed heremotions: pride, fright, fatigue, frustration, jealousy, etc.

Krishna once said, When I like to enjoy the beauty of Rdhrni, Imake joking remarks at her which she listens with rapt attention. But by bodylanguage, eyebrows and counter words she neglects Me. She becomesbeautiful, increases My pleasure one hundred times! In madness, Rdhrnionce churned water instead of curds. Krishna too matched playfully bypretending to milk a bull!

Krishna is dancing with me alone. was the feeling of each gopis' heart

duringrasadance. Rdhrni felt every night's rasaas her first dance withKrishna. She felt the entire night passing by like seconds! Body fragrance ofKrishna - a mix of camphor, lotus and sandalwood, increases her desire,bewilders and she becomes a mad woman in ecstasy!

Krishna embraces Rdhrni in such expert manner, that it appears

like a dancing festival of peacocks. She gets intoxicated and feels like a femaleelephant enthused by a male elephant. She is ever-youthful because shesatisfyes Krishna's every desire of love. Once at Yamun, when attacked bystrong Krishna for fun, she was disturbed, rejected Him, but within felt icar,great satisfaction. She excelled by controlling Krishna with her selflessspiritual love.

In a family, a grandchild sometimes gets more attention than one's own

child. Similarly Rdhrni's ability to control Krishna by love, Aa%masamap-Na, bysatisfying His every desire for love, put her ahead of 16,108 married wives;though each one of them was attached to Krishna like iron to the magnet.

When Krishna permanently left for Mathur, forgetfully Rdhrnisent a message to Krishna, that M Yashod is feeling separation from Him.Each moment appeared like million years. She wept, confused, heard vaoNaunaad,remembered their pastimes together, sang His prayers, felt Krishna's blissfulembrace in heart for ever.

II vanaI raiQaka gaIt gaaopala gaato II15


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6. AaQyaa%ma Spirituality (Some Answers)

1. Are you spiritual or Religious?Majority of college students in Indian metros 91% have faith in God

and family and regularly visit place of worship especially during stressful timeslike exam week, per TOI survey dated 6/3/2011. What's more, 95% seek their

parents' blessings before an important task. 77% preferred to call themspiritual rather than religious. For holistic wellbeing they feel spirituality getsthem closer to God.

2. What is the special gift of God to Women?Women are special creations of God as part of Divine Mother. ya~ naayaa-stu pUjyantormanto t~ dovata:.They are endowed with distinct powers usually attained bysages. kIit-: EaIvaa-k\ca naarINaaM smaRitmao-Qaa QaRit: xamaaII 10.34 II Those seven qualities offame, fortune, fine speech, memory, intelligence, steadfastness and patienceare rarely found in others. Any person having even one of these qualitiesbecomes glorious. So we should revere and respect the godliness in everywoman.manau saMiht the ethical code says Young woman shall be protected- by father,married- by husband and in old age- by son.

3. Five advises to the young and inquisitive.* Speak measured words. Never argue, never advice. Gain goodfriendship. It is a great wealth.

* See God in all. You are not separate from the rest of the creation.* Compare yourself with those less fortunate than you in material

plane. On the spiritual plane compare yourself with the more fortunate ones,like Viveknanda. Achieving knowledge and learning is an art and do yourbest to excel. yaaoga: kma-sau kaOSalama\.

* Whatever you are doing, do it right, pure, moral and ethical inThoughts Words Deeds. Learn lessons from past mistakes enjoy thepresent and plan for a bright future.

*God loves you. You are very special to Him. Lord has given a role foryou to perform. He expects birds to fly, fish to swim, elephants to do incredible

jobs of strength in the forest. We shall do our duty and gladden our Creator andcontribute something to His plan on earth.

4. Why get involved in spirituality?Scriptures help us understand our eternal identity as spiritual beings, as

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beloved children of God. By spiritual practices like swdhyya, satsanga,fasting, festivals, prayers meditation and pilgrimages we experience God'slove for us. Stwicdiet, dress, reading, environment and stwiccompanyhelps. So love and adore Lord or Krishna in any one of 5 bhvas,SaaMt dasya sa#yavaa%salya maaQauya-, as: neutral, servant, friend, son or parent, sweet lover. Spiritualitymotivates us to use our all abilities and resources in service of God and all His

children and share peace and joy with all other living being. This is the purposeof our life. Spirituality helps us realize to see God's love in times of bothsuccess and failure.

5. Why inad`a Aaharcaya- are 3 pillars of good health?1)Sleep: Scriptures say a healthy person needs at least 6 hours of sleep.

Children and elderly need 8 hours or more. Best is to wake up beforeImauhUt- i.e. 60 minutes (2 Ghati) before dawnANaaodya.

2)Diet: yau>aharivaharsya yau>caoYTsya kma-sau.yau>svaPnaavabaaoQasya yaaogaao Bavait du:Kha6.17God has made human being to be vegetarian. Dying of hunger is preferable toeating meat. One should eat according to one's constitution, i.e. vaat ip


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exception is born with three debts, namely from Lord, saints and ancestorsdova?Na ?iYa?Na ip~?Na.

God's debts: for giving us this rare human life- these can be repaid bydevotion, sacrifices, prayers etc. Ancient sages' debts: for giving us thespiritual knowledge in scriptures - these can be repaid by studying and

distributing the Aa%ma&ana, the real knowledge to all. ip~?Na: the debts of ourancestors - these can be repaid by producing worthy sausaMskRtchildren.

After repaying of all these debts one is supposed to leave behind hisworries of mind due to family, property and worldly relations and stay in holyplaces and practice spirituality till the end.

7. Is this world is full of pleasure?Only fools think that way. A mechanical life where one follows the

natural call of senses and emotions is only walking straight into trap set byMy. Our scriptures describe world as full of sorrow: Aina%yama\, AsauKma\laaokma\,ASaaSvatma\, du:Kalayama\.Living by their teachings is only the way to everlastingpleasure and peace of mind.

8. How to be happy for ever?

Temporary satisfaction and happiness derived from five senses ispleasant in the beginning but ends only with sorrow, suffering and pain. Thisriddle of life is resolved by our ancient Indian sages and seers over their lives.Their scriptures show the way to be happy in this world and thereafter. Theyhave declared for the benefit of mankind: Do not search in vain for happinessoutside. Happiness is within. God is within you. Meditate on the reality and behappy for ever.

9. How to build inner strength?What cannot be cured has to be endured cheerfully. These hundred

inconveniences, annoyances, irritations will lead to inner strength and willpower can turn disadvantages into advantages.

Do not evade responsibilities. Cut down on external activitiesconsistent with your responsibilities. Yearn to spend more time on the inward

journey in life with prayer and meditation. This will give you the capacity to turn

out more work in less time.

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10. How we can live carefree as kma-yaaoiga?Always do something positive. Do not plan too much. The planning is

already done by God. Time is life. Spend it most profitably. Overcome theobstacles by faith in God and faith in yourself. Living must be purposeful, onemust have goals to reach, ideals to strive for. Good or bad, whatever happensis by the will of God. It is the positive proof of His approval. So do not criticize.

11. What is Prnyma? Is there any easy way to do it?Prna is the vital currents in the body. To restrain by breathing, Hamsa

Prnym is the easiest and effective. Every morning and evening, sitcomfortably in Padmsana, Vajrsana or standing or even in lie down position.Close your eyes. Calm your mind. Keep your back straight. Say to yourself, Iam going to enjoy watching my breath for next 10-15 minuets. Take deepbreaths naturally and rhythmically. Your upper chest should be bulgingover and lower abdomen should be contracted same time when youinhale. Indirectly while 'inhale-exhale' make a light natural hum: Sah-Aham.He is I or Ham-Sah or Aham-Sah. Hold your breath for as long as you canand then exhale slowly. Natural Inhale -Hold - Exhale -Hold in each cyclepreferably in 4-2-5-2 ratio by practice, about 5 to 7 cycles per minute. At theend relax and stretch your body.

Mudra Prnymas are recommended when particular part of the

body needs rejuvenation. Mudrs control primarily prns more than sensesand awaken Kundlini. kinaYT, maQyama, jyaoYT, icanmaudà, icanmayamaudà, Aaidmaudà, maodMD, pUNa-maudàfor about 15 minutes is beneficial to body. Here in kinaYTmaudàthumb and indexfingers form a circle and other fingers are stretched.Bb Rmdev says fewminutes of deep breathing Anaulaaoma-ivalaaomawill boost energy for the entire day.

12. Why have Tulsi plant at every home? Aalayako BaUYaNaa tuLisa vaRMdavanaa.Lord Vishnu says, No worship of mine is complete without the

presence of Tulsi. Rukmini proved to the world that a Tulsi leaf offered indevotion is more precious than all the wealth in material world! Tulsi signifiespurity, positivity and eternity.

Hanumn found pious Vibhishana's house due to the positivity of Tulsiplant in front of his house!

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7. ihndU saMskarHindu SacramentsSamskras or sacraments are Vedic rituals and sacrifices done for

purity by Hindus to receive higher physical and spiritual benefits. Human bodyis made fit to become a temple for the God to live in, the pure souljaIvaa%maa andSupersoulprmaa%maa.

Scriptures give fine details, of which 16 are main YaaoDSasaMskars and dutybound, of which gaBaa-dana conception ceremony, jaatkma- Birth, ]pnayanaUpanayana oraopdoSa, ivavaah-marriage,An%yaoiYT- funeral are important.

gaBaa-dana:The procreation is enjoined on the Hindu to repay his tripledebt he carries at birth, to Devs, Rishis and his Ancestors. IngaBaa-dana, the wouldbe parents, offer prayers to God to help the bride conceive healthy and worthychild. This conception ceremony is done a week after the ?tu period of thewoman.

jaatkma-: This ceremony is at birth. Before the umbilical cord of child issevered, the father of child looks at the face of the new-born and at onceredeems his debt to his ancestors! Then he splashes in cold water, givescharities and comes back. Soon the child is given to mother to suckle and keptin her room.This help the child feel secure all her life. Father caresses child,

administer a drop of honey touched by his golden ring for maoQaa or intelligence,and chants prescribed chants for longevity.

]pnayana:Upanayana- means taking the male child to Guru orGyatriMantra. This thread ceremony is performed at age of 7 years or older.Generally his father becomes Guru and motherGyatri. He starts his journeyto spiritual life and parents provide him ideal life environment for study.

His Yajnopaveeta - 3 threads of maoKlaa, represent p`Nava !, maoQaa, EaWa:God- Intelligence- Faith : Brahma-Vishnu-Mahesha, 3-Gunas, 3-debts, etc.maoKlaaprotects his purity and wards off evil. Deer-skin attached to it givesspiritual, intellectual eminence. Palasa wood staff given makes him watchmanof Vedas, gives him long life, luster and holiness. Seeing sun, he prays forvirtues, vows for duty and discipline. He undertakes vows to please Gods,serve elders and fellow men, engage in creative activities, etc. The boybecomes 'twice born' iWja. His first duty as beginner in vaNaa-Eama Qama- is to learnsaMskRtlanguage and understand meanings ofMantras and do vaodao@tina%yakma-,i~kala saMQyaavaMdnaetc. his daily duties, as per scriptures.


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laGau saMQyaavaMdna: Consists of (3) parts : Applying Gopichandan, Prayersand Conclusion:

1) First : Aacamanasip warer and chant 24 names of Vishnu. ThengaaopIcaMdnanaamaQaarNaat 12 places, ca-SaMK -gada-pd\ma-naarayaNa maud`aQaarNa at 19-10-5-6-52places. Then twice Aacamana. Thenp`aNaayamaorcontrolbreath and invoke Sun forenergy thrice.

2) saMklpvow toinvoke Sandhy, then AGya-pdana3 times oblations to Sunwith water,YaDMganyaasaor salute Gyatri by body part activation exercise. GodGyatri is then prayed, at least 10, 28 or 108 times : I meditate upon theadorable radiance of the Divine Sun, the shining creator. Thou shall illuminateall our faculties. ThensaMQyaaMga tp-Nama\or oblation to Gods and Veds.

3) gaayai~p`sqaapnama\, request gaayai~ saMQyaa saUya-naarayaNa(ivaYNau) deities to returnwhen reinvoked. Conclude laGau saMQyaavaMdnawithAacamanaand prayers.

saMQyaavaMdna is a well designed procedure to clean body and mindimpurities daily and atone for lapses in duties. It is interesting to note that onthe days of Mahbhrat war, all men performed saMQyaavaMdnaat dawn before goingto war, and after sunset on returning! Neglecting scriptural guidance, is likepatient not following instructions of doctor. A caairs efforts will paydividends, like bumper harvest to farmer after toiling in rain, sun and cold.Thoughtfully a laGauvaOYNava saMQyaavaMdnabooklet is being developed by Shree Rm

Mandir Wadl, Mumbai for use ofbusy young generation.

ivavaah: paiNaga`hNa or marriage is a holy ceremony where the bride andgroom are treated as Laxmi and Mah-Vishnu. Girl is given away in dulyperformed marriage, which brings girl's parents merit of 21 pious rebirths, forhelping predetermined God's plans.

We call it sometimes Astrologically calculated, Arranged or Love marriage!

The union of two souls or even two families, promote ga`hsqaaEama Qama- house-holder duty. By prescribed vedic mantras, the priest guides the couple forlifelong prosperity, material and spiritual pleasures. ivavaahintroduces couplesforvaNaa-Eama duties: good character, tolerance, self sacrifice and good attitudestogether.

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8.vaNaa-Eama Qama- Our Eternal DutiesBy: Dr. Shrinivs K. Nyak

Bhgavata: The ripened fruit of the tree of Vedic Literature. explainsthe perfect society following vaNaa-EamaQama- with 4-vaNa-social classes, baa`*maNa xai~yavaOSya SaUd`and 4-AaEamaspiritual classes, caya- ga`hsqa vaanap`sqa sanyaasa, doing oureternal occupational duties. In the prescribed system, ba`a*maNaspurified by familytradition, worship Lord, study and disrtribute vedic knowledge,xai~yas collecttaxes and protect all citizens,vaOSyas protects cows, trade and cultivate land,SaUdsengages in service to the whole society.

maanava Qama-: 30 general principles shall be followed by all human beingsto satisfy God:sa%ya dyaa tp SaaOca ititxaa. . . speaking the truth, sympathy,fasting, cleanliness, chanting holy names, tolerance, nonviolence, charity,simplicity, see God in every living being and render services to all, etc.

ths~I Qama- :EaImad\Baagavatin 7 canto states the roll of woman as backbone ofa happy society, and one who strictly follows pitvataLaxmi surely reachesvaOkuMz,the highest goal in her life.

s~INaaM ca pitdovaanaaM tcCuEaUYaanaukUlata.td\banQauYvanauvaRi


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much as necessary to maintain body and soul together. Associate with saintlypersons. Maintain minimum proprietorship. Agree with close ones with inama-maBaava. Treat animals like monkeys, mice, snake, and birds like your own children.Worship saintly persons, Gods, forefathers and living beings and God within.By worshiping Krishna one worships all living entities. One should do firesacrifice, feed food made by grain and ghee to God, through qualified mouths

ofba`a*maNas. He should distribute Prasad to others as per ability and do Shrdha:oblations to forefathers. Gradually he may give up attraction to wife andchildren, to conquer will of God.

In vaanap`sqaorder: or retired family life, one should eat cooked grainsgrown by tilling the field. Eat only fruits ripened by sunshine. Natural seasonalfruits and grains he should offer in sacrifice and use natural garments. He neednot remove nails, hair, and moustache. He should remain in forest for 12, 8, 4,2 or at least one year. When he cannot perform prescribed duties, and study ofVedas, due to age or sickness, he should fast, give up bodily affinity andgradually merge material body in topMcamahaBaUt5 elements.

In sanyaasaAaEama: Having left home, one should travel different places asa sanysi, like a restless child, and not caring for life or death. Practice noprofession, give up unnecessary arguments, and remain silent like a dumb.

Reject literature without spiritual benefit.

Behavior of a Perfect sanyaaisa: Pa`lhadsya ca saMvaadM maunaorajagarsya ca:Historical example of explanation to Pa`lhad maharaja by a fat but spirituallyadvanced saint feeding himself like a python, sitting for years at one place onKveri bank : Hesays,Bee and python maQaukarmahasapaO-are my real spiritual masters. I learnt to collectonly a little and stay at one place. Before, I was struggling for existence. In this

world one sees no happiness just asmaRga~YNaamaupaQaavaot\deer can't see well watercovered by grass. I know this human life can take me to liberation or rebirth. Isee saiccadanaMdin liberation. Spiritual happiness is within us. [-Svar: sava-BaUtanaaM)_oSao|jau-na itYzit. God oversees our desires and activities. I surrender andmeditate upon Him within my heart. This is my way to self realisation

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9. Essence Of Git gaItaopinaYad

]pinaYad= ]p+ inaYza+Yad\=Process of studying + with steadfastness +attaining ultimate reality orMoksh.

Upanishads teach the principles ofPar Vidy or Atma Vidy, the real

knowledge and the practical means of realization of God. They point out theduties, obligations, dos and don'ts.

Rig Veda (21), Yajur Veda (109), Atherva Veda (50), Sma Veda(1000) contain in all 1180 Upanishads, collectively called Vednta. Human eyelimitations are addressed by scientists with telescope and microscope.Similarly sages experience divinity through the eye of knowledge gained byfollowing Dharma, the moral conduct and spiritual discipline. Upanishads arewhisperings of God to sages for uplift of mankind. Purnas(18) andUpapurns (27) contain religious stories, can be called as Vedas of commonfolks.

Upanishads form the foundation of ourSantana Dharmaor religion.Religion means to know God, understand God and accept God as our realfather, as 'baIjap`d: ipta.' Religion should help mankind to live happily under one

Absolute God, you may call Him by any name : Lord Narasinha, Rma,Krishna, etc.

Gitopanishad, is the essence of all Upanishads, comprises of 700verses, divided in to 18 chapters orYogs, beginning with Arjuna VishdaYoga. In the Git Lord Krishna dispels Arjuna's confusion and dilemma, byexplaining his moral duties, and highlighting Yogicand Vednticphilosophiesthrough examples.

The following 51 important verses, from God's own words: Git, youmay like to remember for your day to day guidance.

1. The soul within us is eternal. Just as we give up old clothes the soulgives up old material body and accept new one.vaasaaMisa jaINaa-ina yaqaa ivahaya navaaina gaR*Naait narao|praiNa.tqaa SarIraiNa ivahaya jaINaa-nyanyaaina saMyaait navaaina dohI II 2.22 II

2. One who is born is sure to die and is reborn. So one should not lament

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for this certainty.jaatsya ih Qa`uvaao maR%yauQa`u-vaM janma maRtsya ca.tsmaadpirhayao-|qa-o na %vaM Saaoicatumah-isa II 2.27 II

3. Your right is to perform your prescribed duty, and not motive be forrewards for actions. Never resort to inaction.

kma-NyaovaaiQakarsto maa flaoYau kdacana.maa kma-flahotuBaU-r\ maa to saMgaao|s%vakma-iNa II 2.47 II

4. The great men should set an example to the world.yad\yadacarit EaoYzst


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10. Practicing Yoga by moderate eating, sleeping, recreation and workreduces the material pains.yau>aharivaharsya yau>caoYTsya kma-sau.yau>svaPnaavabaaoQasya yaaogaao Bavait du:Kha II 6.17 II

11. A seeker sees God in everything and everything in Him. He and

God become inseparable.yaao maaM pSyait sava~ sava-M ca maiya pSyait.tsyaahM na p`NaSyaaima sa ca mao na p`NaSyait II 6.30 II

12. A noble soul spends years enjoying in heavens, and then is rebornin a righteous family to further the goal of liberation.p`aPya puNyakRtaM laaokanauiYa%vaa SaaSvatI: samaa:.SaucaInaaM EaImataM gaoho yaaogaBa`YTao|iBajaayato II 6.41 II

13. Hardly one in thousands strives for liberation. Even that one inreality understands God's superb virtues: Wealth, Strength, Fame,Beauty, Knowledge and Renunciation.manauYyaaNaaM sahsa`oYau kiScad\ yatit isawyao.yattamaip isawanaaM kiScanmaaM vaoi


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naahM p`kaSa: sava-sya yaaogamaayaasamaavaRt:.maUZao|yaM naaiBajaanaait laaokao maamajamavyayama\ II 7.25 II

18, 19. For certainly attaining Moksha, one should practice to think of Godall the time, throughout life and fix his mind and intelligence in Himparticularly at the time of changing body.

Antkalao ca maamaova smarnmau@%vaa klaovarma\.ya: p`yaait sa mad\BaavaM yaait naas%ya~ saMSaya: II 8.5 IItsmaa%sava-oYau kalaoYau maamanausmar yauQya ca.mayyaip-tmanaaobauiwmaa-maovaOYyasyasaMSaya: II 8.7 II

20. Great souls who attain Moksha the highest perfection, don't returnto this ( Aina%yamasauKM 9.33 ) temporary world of misery.maamaupo%ya punaja-nma du:KalayamaSaaSvatma\.naaPnauvaint maha%maana: saMisaiwM prmaaM gata: II 8.15 II

21. From Lord's prosperous abode, none returns to this world.Avya>ao|xar [%yau>stmaahu: prmaaM gaitma\.yaM p`aPya na inavat-nto tQdama prmaM mama II 8.21 II

22. God is the father, mother, grandfather and supporter of all in this

universe and also the real knowledge in Veds.iptahmasya jagatao maata Qaata iptamah:.vaoVM piva~ma\!kar ?k\ saama yajaurova ca II 9.17 II

23. The pious, attaining heavens have to return to earth as per Vedsafter their desired and earned sense pleasure term.to tM Bau@%vaa svaga-laaokM ivaSaalaM xaINao puNyao ma%ya-laaokM ivaSaMit.evaM ~yaIQama-manaup`pnnaa gatagatM kamakamaa laBanto II 9.21 II

24, 25. Lord accepts a tulsi leaf, flower, fruit or water offered to Him in love,devotion & pure mind. What you do, eat, give in charity, austerities youperform, do so as offerings to Lord.p~M puYpM flaM taoyaM yaao mao Ba@%yaa pyacCit.tdhM Ba@%yaup)tmaSnaaima p`yata%mana: II 9.26 IIya%kraoiYa yadSnaaisa yajjauhaoiYa ddaisa yat\.ya


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26. God is not partial to anyone and envies none. Devotee and God aregood friends.samaao|hM sava-BaUtoYau na mao WoYyaao|ist na ip`ya:.yao Bajaint tu maaM Ba@%yaa maiya to toYau caaPyahma\ II 9.29 II

27. His devotee soon becomes righteous and is never distroyed.

ixap`M Bavait Qamaa-%maa SaaSvacCaintM inagacCit.kaOntoya p`itjaanaIih na mao Ba>: p`NaSyait II 9.31 II

28, 29.Anyone, even the low born devotee can come to God byengaging and devoting his mind to Him, all the times.maaM ih paqa- vyapaiEa%ya yao|ip syau: papyaaonaya: .is~yaao vaOSyaastqaa SaUd`asto|ip yaaint praM gaitma\ II 9.32 IImanmanaa Bava mad\Ba>ao maVajaI maaM namasku.maamaovaOYyaisa yau@%vaOvamaa%maanaM ma%prayaNa: II 9.34 II

30. Knowing that Lord is the origin of all spiritual and material creations,the wise serves Him in good faith and devotion.AhM sava-sya p`Bavaao ma


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Himself.Aqavaa bahunaOtona ikM &atona tvaaja-una.ivaYTByaahimadM kR%snamaokaMSaona isqatao jagat\ II 10.42 II

36, 37. ***(Essence of Git) A person who is friendly to all, takes God ashis supreme goal in life, engages in Bhaktidevotional service

without attachment, comes to Me.naahM vaodOna- tpsaa na danaona na caojyayaa.Sa@ya evaMivaQaao dYTuM d`YTvaanaisa maaM yaqaa II 11.53 II

ma%kma-kRnma%prmaao mad\Ba>: saMgavaija-t:.inavaO-r: sava-BaUtoYau ya: sa maamaoit paNDva II 11.55 II

38. *** Lord swiftly delivers those attached and engaged in devotion,

navaivaQa Bai>to Him, from the ocean of birth and death.

toYaamahM samauwta- maR%yausaMsaarsaagarat\.Bavaaima na icarat\ paqa- mayyaavaoiSatcaotsaama\ II 12.7 II

39. Control mind by practice. Develop desire to attain God.Aqa ica


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mamaOvaaMSaao jaIvalaaoko jaIvaBaUt: sanaatna: .mana: YaYzanaIid`yaiNa p`kRitsqaaina kYa-it II 15.7 II

44. Lord is seated in everyone's heart. He gives us memory,knowledge and forgetfulness. Veds describe Him.

sava-sya caahM )id sainnaivaYTao maao maVajaI maaM namasku .maamaovaOYyaisa sa%yaM to p`itjaanao ip`yaao|isa mao II 18.65 II

49. To liberate from all sinful reactions, abandon all other ways,

teachings and take refuge in God. He shall deliver.sava-Qamaa-na\pir%yajya maamaokM SarNaM va`ja .AhM %vaaM sava-papoByaao maaoxaiyaYyaaima maa Sauca: II 18.66 II

50. This confidential knowledge may never be told to those who are notaustere, non devotees and are envious of God.[dM to naatpskaya naaBa>aya kadacana .na caaSauEaUYavao vaacyaM na ca maaM yaao|ByasaUyait II 18.67 II

51. Wherever there is Lord ofYoga, Krishna and His devotee

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archer Arjuna, there will be prosperity, victory, exceptional powerand morality. That is Sanjaya's opinion.

ya~ yaaogaoSvar: kRYNaao ya~ paqaao- QanauQa-r: .t~ EaIiva-jayaao BaUitQa`u-vaa naIitma-itma-ma II 18.78 II

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10: i)

]dya riva sahsa`VaoittM $xavaIxama\. PàlayajalaiQanaadM klpkRWinhva@~ma\IIsaurpitirpuvaxacCodr>aoixataMgama\. PàNatBayahrMtM naarisaMhM namaaimaII

Pàlayarivakralaakark\ca??? `vaalama\. ivarlayaduraocaIraoicataSaantralama\IIPàitBayatmakaopa%yau%kTaoccaa+haisana\. dh dh narisaMha|sa*yavaIyaa-ihtM mao II 1 II

sarsarBasapadapatBaaraiBarava- Pàcaiktcalasa%yaWnWlaaokstuts%vama\.irpuiQarinaYaokoNaova SaaoNaaMiGàSaailana\ . dh dh narisaMha|sa*yavaIyaa-ihtM mao II 2 II

tva GanaGanaGaaoYaao GaaormaaGàaya jaMGaa- pirGamalaGaumaUvyaaja tojaaoigairM ca.GanaivaGaiTtmaagaa_O%yajaMGaalasaMGaao . dh dh narisaMha|sa*yavaIyaa-ihtM mao II 3 II

kTikkTkrajawaTkagya-sqalaaBaa- PàkTpTtiTOra>sandaohdoh.sauvailaBaSauBakuxao Bad`gaMBaIrnaaBao . dh dh narisaMha|sa*yavaIyaa-ihtM mao II 5 II

sfuryait tvasaaxaa%saOva naxa~maalaa. xaiptiditjavaxaaovyaaPt naxa~maaga-Mma\.AirdrQarjaanvaasa>hstWyaahao . dh dh narisaMha|sa*yavaIyaa-ihtM mao II 6 II

kTuivakTsaTaOGaaod\Ga+naad\Ba`YTBaUyaao. GanapTlaivaSaalaakaSalabQaavakaSama\.krpirGaivamad-PàaoVmaQyaayatsto . dh dh narisaMha|sa*yavaIyaa-ihtM mao II 7 II

hzlauzdlaiGaYzao%kMzdYTaoYz ivaVu%sazSazkiznaaor: pIziBa%sauYTuinaYzama\.Pazit nau tva kMzaiQaYTGaaoran~maalaa. dh dh narisaMha|sa*yavaIyaa-ihtM mao II 8 II

)tbahuuimaihramaasa*yasaMharrMhao. hutvahbahuhoitho-iYakanaMthoit.AihtivaihtmaaohM saMvahnsa(maasyama\. Dh dh narisaMha|sa*yavaIyaa-ihtM mao II 9 II

gaugauigairraja%kMdraMtga-to vaa. idnamaiNamaiNaSaRMgao vaaMtvah\inaPàdIPto.dQaditkTudMYT/o BaIYaNaaoijjavhva@~o.dh dh narisaMha|sa*yavaIyaa-ihtM mao II 10 II

AQairtivabauQaaibQaQyaanaQaOya-Mma\ ivadIvyaiWivaQaivabauQaQaIEawaiptoMd`àirnaaSama\.ivadQaditkTahaod\GaaTnaaowa+hasaM. Dh dh narisaMha|sa*yavaIyaa-ihtM mao II 11II

EaI naRisaMh stuit

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i~BauvanatR`Namaa~~aNatRYNaM tu nao~- ~yamaitlaiGataica-iva-YTpaivaYTpadma\.navatrrivatama`M Qaaryana\$xavaIxaM. dh dh narisaMha|sa*yavaIyaa-ihtM mao II 12II

Ba``madivaBavaBaUBad\BaUUirBaUBaarsaid\Bad\- iBadiBanavaivadBa`UivaBa`maadBa`SauBa`.irpuBavaBayaBaoM. dh dh narisaMha|sa*yavaIyaa-ihtM mao II 18II

ku ku kNaaM to saaMkuraM dO%yapaoto.idSaidSa ivaSadaM mao SaaSvatIM dovadRiYTma\.jaya jaya jayamaUto-naat-jaotvya pxama\ . Dh dh narisaMha|sa*yavaIyaa-ihtM mao II 19II

stuitiryamaihtGnaI saoivata naarisaMhI.tnauirva pirSaaMta maailanaI saaiBataolama\.tdiKlagaumaagy-a:EaId$pa lasaid\Ba: sauinayamanayakR%yaO: sad\gauNaOina-%yayau>a II 20II

ilakucaitlaksaUnau: saiwtaqaa-nausaarI.narhirnauitmaotaM Sa~usaMhar hotuma\.

AkRt saklapapQvaMisanaIM ya:pzo: II 21II

**** [it EaI naarayaNapMiDtacaaya-kRta naRisMahstuit:samaaPta****

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ii) EaI naRisaMh kvacama\

naRisaMh kvacaM vaxao PàlhadonaaoidtM pura. sava-rxaakrM puNyaMM savaao-pd`va naaSanama\ II 1IIsava-saMp%krM caOva svaga- maaoxa PàdayakM . Qyaa%vaa naRisaMhM dovaoSaM homaisaMhasanaisqatma\ II 2II

inavaRtasyaM i~nayanaM SaridndusamaPàBama\ . laxmyaailaMigatvaamaaMgaM ivaBaUitiBapaiEatma\ II3IIcatuBau-jaM kaomalaaMgaM svaNa-kuMDla SaaoiBatma\ . ]raoja SaaoiBataorskM r%nakoyaUr mauid`tma\ II 4II

tPtkaMcanasMakaSaM pItinama-lavaasasama\.[MdàidsaurmaaOilasqa sfurnmaaiNa@ya dIiPtiBa: II 5IIivaraijatpdWnWM SaMKca??? àid hoitiBa:. ga%mata ca ivanayaa%saUyamaanaM maudainvatma\ II6II

sva)%kmalasaMvaasaM kR%vaa tu kvacampzot\ . naRisaMhao mao iS ar:patu laaokrxaaqa- saMBava: II 7II

sava-gaao|ipsqaMBavaasa:Baalammao rxatu Qvanao:. naRisaMhao mao dRXaaO patu saaomasaUyaa-ignalaaocana: II 8II

smaRit mao patu naRhirma-uinavaya-stuitiPàya: . naasaaM mao isaMhnaasastu mauKM laxmaImauKiPàya: II 9IIsava-ivaVaiQap:patu naRisaMhao rsanaaM mama . va@~M pai%vaMduvadna:sada p`lhad vaMidt: II 10II

naRisaMh:patu mao kMzM skMQaaO BaUBarNaantkRt\. idvyaas~SaaoiBatBaujaaO naRisaMh:patu mao Baujaa II 11IIkraO mao dovavardao naRisaMh:patu sava-t: . )dyaM yaaoigasaaQyaSca inavaasaM patu mao hir: II 12II

maQyaM patu ihrNyaaxa vaxa:kuixaivadarNa:. naaiBaM mao patu naRhir:svanaaiBa??????saMstut: II 13II??????aMDkaoTya:kT\yaaMyasyaasaaO patu mao kiTM.gau(M mao patu gau(anaMa maM~aNaMa gau($pQaRk\II 14 II

}$manaaoBava:patu jaanaunaI nar$pQaRk\.jaMGao patu QaraBaarhta- yaao|saaO naRkosarI II 15IIsaurrajyaPàd:patu padaO mao naRhrISvar: . sahsa`SaIYaa-puYa: patu mao sava-Sastnauma\ II 16II

mahaoga``:pUva-t:patu mahavaIraga`jaao|ignat: . mahaivaYNaud-ixaNao tu mahajvaalastunaO?-taO II 17IIpiScamao patu savao-Saao idiSa mao sava-taomauK:. naRisaMh:patu vaayavyaaM saaOmyaaM BaIYaNaivaga`h: II 18II

[-SaanyaaM patu Badào mao sava-maMgaladayak: . saMsaarBayad: patu maR%yaaomaR-%yaunaR-kosarI II19 II[dM naRisaMhkvacaM Pàlhad mauKmaMiDtma\ . Bai>maanya pzoinna%yaM sava-papO: Pàmaucyato II20II

pu~vaana\Qanavana\laaoko dIGaa-yaupjaayato . ya MyaM kamayato kamaM tMtM pàPnaao%yasaMSayama\ II21II

sav-a~ jayamaaPnaaoit sava-~ ivajayaIBavaot\ . BaUmyaMtirxa idvyaanaaM ga`haNaaM ivainavaarNama\ II22II

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vaRiScakaorga saMBaUtM ivaYaaphrNaM prma\ .??????raxasayaxaaNaaM dUrao%saarNa karNama\ II23IIBaUjao- vaa talap~o vaa kvacaM ilaiKtM SauBaM . krmaUlao QaRtM yaona isawoyau:kma-isawya: II 24II

dovaasaurmanauYyaoYau svaM svamaova jayaM laBaot\ . eksaMQyaM i~saMQyaMvaa ya: pzoinnayatao nar: II 25IIsava-maMgala maaMgalyaM Baui>maui>M ca ivaMdit . Wai~MSa%sahsa`aiNa pazacCuwa%manaaM naRNaama\ II26II

kvacasyaasya maM~sya maM~isaiw: P`ajaayato . Anaona maM~rajaonakR%vaa BasmaaiBamaM~Nama\ II 27IIitlakM QaaryaoVstu tsya ga`hBayaM hrot\ . i~vaarM japmaanastudona naRisaMh sadRSaao Bavaot \. manasaa icaMittM yaV


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iii)

ho laxmaI naRisaMha tuJyaa kmalasva$p hatanao tU malaa madt kr

EaIma%pyaaoinaiQa inakotna capaNao. BaaogaInd` BaaogamaiNarMijat puNya maUto-.yaaogaISa SaaSvat SarNya BavaaibQa paot .laxmaInaRisaMh mama doih kravalaMbama\ II 1 II

??????oMd`dmarudk-ikrITkaoiT - saMGai+tainGàkmalaamalakaintkant.laxmaIlasa%kucasaraohrajahMsa. laxmaInaRisaMh mama doih kravalaMbama\ II 2 II

saMsaarGaaorgahnao cartao mauraro. maaraoga`BaIkrmaRgaPàvaraid-tsya.Aat-sya ma%sarinadaGainapIiDtsya. laxmaInaRisaMh mama doih kravalaMbama\ II 3 II

saMsaarkUpmaitGaaormagaaQamaUlama\. saMPàaPya du:KSatsap-samaakulasya.dInasya dova kRpyaapdmaagatsya. laxmaInaRisaMh mama doih kravalaMbama\ II 4 II

saMsaarsaagarivaSaalakralakala- naga`hga`sanainaga`hivaga`hsya.vyaga`sya ragarsanaaoima-inapIiDtsya. laxmaInaRisaMh mama doih kravalaMbama\ II 5 II

saMsaarvaRxamaGabaIjamanant kma- - SaaKaSatM krNap~manaMgapuYpma\.Aa( du:KfilatM pttao dyaalaao. laxmaInaRisaMh mama doih kravalaMbama\ II 6 II

saMsaarsap-Ganava@~Bayaaoga`tIva . dMYT/akralaivaYadgQaivanaYTmaUto-:.naagaairvaahna sauQaaibQainavaasa SaaOro. laxmaInaRisaMh mama doih kravalaMbama\ II 7 II

saMsaardavadhnaaturBaIkrao- jvaalaavalaIiBaritdgQatnaUhsya.

%va%padpd\ma sarsaISarNaagatsya. laxmaInaRisaMh mama doih kravalaMbama\ II 8 IIsaMsaarjaalapittsya jagainnavaasa. savaao-ind`yaaqa-vaiDSaaqa-JaYaaopmasya.Pàao%KiNDt Pàcaurtalauk mastksya. laxmaInaRisaMh mama doih kravalaMbama\ II 9 II

saMsaarBaIkrkrIMd`kraiBaGaat inaiYpYTmama-vapuYa: saklaait-naaSa.PàaNaPàyaaNaBavaBaIitsamaakulasya. laxmaInaRisaMh mama doih kravalaMbama\ II 10 II

EaI laxmaInaRisaMh stao~ma\

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AMQasya mao )tivavaok mahaQanasya. caaOrO: PàBaao bailaiBairMid`ya naamaQaoyaO:.maaohanQakUpkuhro ivainapaittsya. laxmaInaRisaMh mama doih kravalaMbama\ II 11 II

laxmaIpto kmalanaaBa sauroSa ivaYNaao. vaOkuMz kRYNa maQausaUdna puYkraxa.??????Nya koXava janaad-na vaasaudova. dovaoSa doih kRpNasya kravalaMbama\ II 12 II

ekona ca???maproNa kroNa SaMKma\.Anyaona isaMQautnayaamavalaMbya itYTna\.vaamaokroNa vardaBayapd\maicanhma\. laxmaInaRisaMh mama doih kravalaMbama\ II 13 II

saMsaarsaagar inamajjana mau(maanama\. dInaM ivalaaokya ivaBaao kNaainaQao maama\.Pàlhad Kod pirhar kRtavatar. laxmaInaRisaMh mama doih kravalaMbama\ II 14 II

baw\vaagalao yamaBaTa bahu tja-yaMt:. kYa-int ya~ BavapaSaSatOyau-tM maama\.ekaiknaM prvaSaM caiktM dyaalaao. laxmaInaRisaMh mama doih kravalaMbama\ II 15 II

Pàlhad naard praSar puMDrIk. vyaasaaid Baagavat puMgava)innavaasa.Ba>anaur> pirpalanapairjaat. laxmaInaRisaMh mama doih kravalaMbama\ II 16 II

yanmaayayaaoija-tvapu: pcaurp`vaah magnaM SarNya ivatrao kravalaMbama\.laxmaInaRisaMhcarNaabjamaQauvàtona. stao~M kRtma\ sauKkrM Bauiva SaMkroNa II 17 II

II EaImat\SaMkracaaya- kRtM EaIlaxmaInaRisaMh stao~M saMpUNa-ma\\ II

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iv)

EaI laxmaInaRisaMh vaMdyaaima namaaima prmaoSvarma\. BavasaMkT naaSaqa-ma\ [hsaaO#yama\ddatu mao.

pIiDtaoBavaga`staohma\~aihmaama\pìtpalak.dInarxak Baao svaaimana\laxmaInaRisaMh namaaostuto II 1 II

naca Baao pìtBaaSaailana\ASa@yama\tva vaNa-nama\.%vamaova saRiYTkta-ca ivaSvapalak ho p`Baao.doihmao svaasqya saMpia laxmaInaRisaMh namaaostuto II 3 II

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pàqa-naa

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v)

namasto|stu mahamaayao EaIpIzo saurpUijato.SaMKcak`gadahsto mahalaixma namaao|stu to II 1 II

namasto gaDa$Zo kaolaasaurBayaMkrIsava-paphro doiva mahalaixma namaao|stu to II 2 II

sava-&o sava-vardo sava-duYTBayMakrIsava- du:Khro doiva mahalaixma namaao|stu to II 3 II

isaiwbauiwp`do dovaI Baui>maui>p`daiyaina

maM~maUto- mahadoiva mahalaixma namaao|stu toII 4 II

AaVMtrihto doiva AaVSai> mahoSvarIyaaogajao yaaogasaMBaUto varlaixma namaao|stu to II 5 II

sqaUlasaUxmamaharaOd`o mahaSai> mahaodromahapaphro doiva mahalaixma namaao|stu to II 6 II

pd\maasanaisqato dovaI prba`*ma sva$ipiNaprmaoiSa jaganmaatma-halaixma namaao|stu to II 7 II

SvaotaMbarQaro doiva naanaalaMkarBaUiYatojagai%sqato jaganmaatma-halaixma namaao|stu to II 8 II

mahalaxmyaYTkstao~M ya: pzod\Bai>maannar:

sava-isaiwmavaaPnaaoit rajyaM p`aPnaaoit sava-da II 9 II

ekkalao pzoinna%yaM mahapapivanaaSanama\iWkalao ya: pzoinna%yaM QanaQaanyasamainvat: II 10 II

i~kalao ya: pzoinna%yaM mahaSa~uivanaaSanama\mahalaxmaIBa-vaoinna%yaM p`sannaa varda SauBaa II 11 II

EaI mahalaxmyaYTk stao~ma\

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II II

II vatuMD mahakaya kaoiTsaUya-samap`Ba . inaiva-QnaM ku mao dova . sava-kaya-oYau sava-daII

maM~ma\ ! ]ga`M vaIrM mahaivaYNauM jvalantM sava-taomauKma\InaRisaMhM BaIYaNaM Bad`M maR%yaumaR%yauM namaamyahma\ II 1 II

Qyaanama\ sa%ya&anasauKsva$pmamalaM. xaIraibQamaQyaisqatma\.yaaogaa$Zmaitp`sannavadnaM. BaUYaa sahsaàojvalama\I

~\-yaxaM ca```ìpnaaksaaBayavarana\. ibaBàaNamak-cCivama\IC~IBaUtfNaIMd```` imaMduQavalaM . laxmaI naRisaMMhM Bajao II 2 II

kp-UrQaamaQavalaM kTkaMgadaid. C~M i~nao~SaiSaSaoKrmaMiDtasyama\.vaamaaMksaMisqatrmaanayanaaiBaramaM . ca??? abja SaMKsagadM naRhirM namaaima II 3 II

EaInaRisaMh WadSa naama stao~ma\

naRisaMh gaaya~I: vaja`naKayaivad\maho.tIxNadMYT/aya QaImaih.tnnaao narisaMhp`caaodyaat\.

p`qamastu mahajvaalaao iWtIyastuga`kosarI:.~tIyikRYNaipMgalaaxa: catuqaa-stu ivadarNa: II

pHcasyapHcamaScaOva SaYTkiSapumad-na:.saPtmaaodO%yahnta ca AYTmaaodInavallaBa: II

navamaao p`lhadvardao dSamaao|nant hstk:.ekadSaao maharaOdào WadSakNaainaiQa: II

dIp vaMdnaa

SauBaM kraoit klyaaNaM AaraogyaM QanasaMpda.Sa~u bauiw ivanaaSaaya dIpjyaaoit namaaostu to II

EaI laxmaI naRisaMh SaaMtadugaa- ivajayaadugaa- p`sanna:

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11.Bajana: EaI naRisaMh vaMdnaa

( 1 ) koSava maaQava SaaMt sva$pa. narisaMha laxmaI narisaMha .maMdhasa vadnaa sava-vyaaipnao namana. vanaraja sauSaaoiBat tojaaovadnaaI narisaMhap`lhad Ba> varda.EaI varlaixma saihta.prmadyaakr pMkjanayanaa. narisaMha

( 2 ) pitt pavanau tUM laxmaI narisaMhU. laxmaI narisaMhU laxmaI narisaMhU.laixmavallaBa tUM EaIhrI. SaMK ca???pItaMbarQaarI.BavaBayaharI ho igairQaarI.rxaNa kir savaMa-k maurair II 1 II pitt pavanau

narhir $|p tUM narisaMha.vaOkuMzpit tUM naara|yaNaa.dIna dyaaLa pUNa- kRpaLa.Qyaana tuggaolaoM Aamka dI gaaopaLaII 2 II pitt

( 3 ) dovadovaM Bajao SaaMtsva$pM. Ba>pirpalakM laixmanarisaMhM.ma%syakUma-varaha-vatarM kRYNaM. ramadovaM Bajao puNyap`BaavaM II

danavaaMntk vaOir rivakula sauQaakrM.Aajaanaubaahu| naIlaaBa`kayaM.rajaaid kaodMD rajadIxaagauMM. rajaIvalaaocanaM naarisaMhM ramaM II

pMkjaasana ivanaut prma naarayaNaM.SaMkraica-t janak paphrNaMM.laMkaid SaaoYaNaM laailat ivaBaIYaNaM. doSa doSaM saaQau ivabauQa ivanautM SaaMtM II

( 4 ) narisaMh maM~ AaoMidrlau saaku duirt kaoToya tirdu Baagyavanau kaoDuva.iSaSau p`lhadna baaQao ibaiDisad maM~. Asaur kuladvairgao Sa~u maM~ II 1 IIvasauQaoyaaoLu patikgaLGava hIvamaM~. pSaupitgao ipyavaad idvya maM~ II 2 IIiQa+ d`uvarayainagao p+ gai+d maM~. iSaYT ivaBaIYaNana paorod maM~ II 3 IIk+kDoyaila AjaaimaLna salaihdmaM~. maui+ Baijapirigadu maaoxa maM~ II 4 II

ihMDu BaUtva kiDdu tu MDu maaDuva maM~ . kaoMDaDao laaokko p`caMD maM~ II 5 II

gaMDugaila kdna ]wMD iva???ma maM~ . puMDrIkaxa purMdr ivazla maM~ II 6 II

( 5 ) rMga baarao paMDurMga baarao . EaI. rMga baarao narisaMga baarao IIkMd baarao enna tMdo baarao. [MidrarmaNa maukuMd baarao II rMga baarao II 1 IIAPp baarao itmmaPp baarao. kM|dp-nayyanao kMica vard baarao II rMga baarao II 2 IIANNa baarao enna icanna baarao. puNyamaUit- maihYapuir caonna baarao II rMga baarao II 3 IIivaYNau baarao ]Duip kRYNa baarao.einaYT maUit- purMdr iva{la baarao II rMga baarao II 4 II

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( 6 ) jayanar|isaMh hir baaola. jaya jaya pr??????hir baaola II raQaarmaNa hir baaola. jaya jaya ramakRYNa hir baaola.

naarayaNa hir baaola . jaya jaya vaasaudova hir baaola IIvaoMkToXa hir baaola . jaya jaya EaIinavaasa hir baaola.EaI iva+la hir baaola. jaya jaya paMDurMga hir baaola II

( 7 ) narisaMhna pad Bajanaoya maaDao.narisaMhna pad Bajanaoya maaDlau. duirt pva-tvau KMiDsauva kuilaSadMtotrLna maaoro koiL tvakidMdila baMdu. dLna kL tna\ kaorLila QairisadII 1 IIsaurrolla naDugalau isairdoiva maaoro [Do. varkMBadila baMd vaOkuMz pit namma II 2 IIhir ivairMcaaidgaL\krvaoiaM|caorI.

$p gaMBaIr taMoDair hasau.Aamgaolaao kuladovau narisaMhu IIvaoilaMgaaMtu rablaa EaI narisaMhU.

p`lhada Kaitir Gao%lao toM $p.maaloMa-MM %yaa dO%yaak huMbararI.jaallaao p`gaTu sqaMiBaM kNaainaiQa.Ba> kOvaair tao narisaMhu. vaoilaMgaaMtu caarI laaok iBallao dovaalao kaopak.laxmaI dovaI Aaiyla Ba>aMKaitrI.

jaallaao p`#yaatU laxmaI narisaMhU.kuTuMbaacaao kuladovaU narisaMhu.vaoilaMgaaMtu

( 9 ) baaigalanau trodu saovaoyanau kaoDao hiryao.kUigad$ dina koLilallavao narhiryao.

Parma pddaoLgao ivaYaQarna tlpdilanaI. isairsaiht xaIrvaairiQayaaoiLrlaU.kirraja kYTdila AaidmaUlaa eMdu. kroyalaaxaNa baMdu Aaodigadoyaao narhiryao II 1 IIkDukaopidM KLnau KD\gavanau ipiDdu. inannaaoDoyanaoillahnaoMdu jairdu nauiDyao.QaRZ Bakuityaila iSaSauvau ibaDdo inannanau Baijasao.saDgarid sqaMBaidMdaoDodo narhiryao IIyamasautna raiNagaxaya vasanavainava


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( 10 ) dova baMda namma svaaimabaMdanaao.dovar dova iSaKamaiNa baMdanaao.]rgaSayana baMd gaDgamana baMd.p`lhadgaaoiladva baMd narayaNa baMdII 1 II

maMdraowr baMd maamanaaohr baMd . vaMRdavanapit gaaoivaMd baMd II 2 IIna???hrnau baMd ca???Qarnau i~iva???ma baMd II 3 IIpixavaahna baMd laxmaIrmaNa baMd. Axaya flada laxmaNaaga`ja baMd II 4 IIinagama gaaocar baMd ina%yatRPtnau baMd. nagao mauK purMdr iva{la baMdnaao II 5 II

( 11 ) narisaMha jaya narisaMha.naarayaNa hir pr??????a.EaI SaMBaiva pavana tTvaasaa. EaI vaoMkToXaa narisaMha.EaIYa d` rmaNaIya rmaapto. riva SaiSa laoacana narisaMha II 1 IIEaI iva+la ivaivaQaavatar ivaBau. ivairMcaaid naut narisaMha.EaIkraica-tnao iEatjana palanao. iSavasannaut iSava narisaMha II 2 II

[MidraGavanao ibaMdu maaQavanao. isaMQauSayana hir narisaMha.tMdo taiya gau baMQau baLga naI . naMibado inannanao narisaMha II 3 IIvaLlaMkaiQap naiLnadLaMbak. baila mad-na hir narisaMha.jalaiQa Sayana jaya jaanaik rmaNaa.Baya inavaarknao narisaMha II 4 II

maUilakavaasaa maurmad-na hir. maumauxau ip`ya hir narisaMha.maUlanaarayaNa kala kala maha.vyaaLSayana hir narisaMha II 5 II

Acyautdasa kRt

( 12 ) laxmaI narisaMha namaaostu to. mahalaxmaI namaaostu to.SaaMtadugaa- namaaostu to.ivajayaadugaa- namaaostu to.maha kaLI namaaostu to. maha sarsvatI namaaostu to.

jaO jaO iva+la paMDurMga. jaO jaO narisaMh paMDurMga.jaO hir iva+la paMDurMga. laxmaI narisaMh paMDurMga.

baMd. A@$rgaaoilad

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EaI laixma, SaaMtadugaa-, ivajayaadugaa-.. vaMdnaa

( 13 ) mahalaixma tUM Aammaa maogaoila. havau tugaolaI tUM maogaoila.Qyaana krtaM havau sada tugaolaoM. kIt-na krtaM jagaaMtu tugaolaoM II 1 II mahalaixmakYT yaoaMk. Aaylao tugaolao cariNa SarNa.

caair idSaoMt kaLaoku Barlaa. vaaT idsanaa maukair kSaIM.AamkaM tUMica jagaaMtu ra>alaI. Aaylao tugaolao cariNa SarNa II 1 II jaagaRticaMitt manaana vyaakula jaavnau. p`ItIcaI hI JaaoLI QaovnaU.Bardo Bardo Aavaiya| tUM. AamagaolaI sauK| SaaMit samaRiw.

Aaylao tugaolao cariNa SarNa II 2 II jaagaRt

( 16 ) EaI dugao- jaya dugao- dugao- dugao- maa. SaaMtadugao- ivajayaaduga-o dugao- dugao- maa.mahalaixma mahamaayao dugao- dugao- maa. mahadoiva mahaSai> dugao- dugao- maa.navakaoTI Sai>saihto ,, ,, ,,. navarai~ navadugao- ,, ,, ,, .

SaMK ca??? gada hsto ,, ,, ,, . SaaMBaiva SaMkir caMDI ,, ,, ,, .SauMBa inaSauMBa ivanaaiSaina ,, ,, ,, .SaakMbair SarNaagait ,, ,, ,, .

mama doiva prM doiva ,, ,, ,,.maihSaasaur saMhairiNa ,, ,, ,, .

Bad`kaiL BauvanaoSvir ,, ,, ,, .Bava baMQa ivamaaocaina jaya,, ,, ,,.

(17 ) jaya maata EaI jaya maata . SaaMta dugaa- jaya maata.Aaid Sai> ho AnaMt $ipiNa. AMbaaBavaanaI jaya maataII

ivaSva savao-SvarI @laoSainavaairNaI. [-SvarI pava-tI jaya maata. ( x2 )BavaBayahairiNa du:KinavaairiNa. duga-ithairiNa jaya maata . ( x2 )

namaao namaao jaya !kar$ipiNa. SaaMta dugaa- jaya maata. ( x2 )

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( 18 ) SaaMta dugaa- SaaMt sva$ipiNa . Syaamala kaomala mana maaoihnaI.Aaid Anaaid AnaMt sva$ipNaI.maaoxa p`daiyanaI naarayaNaI.duga-it naaiSaina ivajayaa dugaa-. Ba> ]wairNaI maata savao-SvarI.caMD maMuD maid-naI mahakaLI. ivajayaaMibaka jaya ivaSvaoSvarI.

( 19 ) enau QanyaLao. lakuima. eMqaa maanyaLao II pII ( kaif)saanauragaidMd hirya . tanao saovao maaDuithLu II A PaII

kaoiT kaoiT BaR%yairrlau . haTkaMbarna saovao.saaiTiyallado maaiD pUNa- . naaoTidMd sauiKsauithLu II 1 IIC~ caamar vyajana pya-nk . pa~$pdilla inaMtu.ica~cairtnaad hirya . ina%ya saovao maaDuithLu II 2 II

sava-~id vyaaPtnaad . sava- daoYa rihtnaad.sava- vaMV purMdr| . iva{lana| saoivasauvaLu II 3 II

( 20 ) SaaMBavaI tUM rak BajakaMk. inaSauMBamaid-naI.SaaMtadugaa-| ivajayaadugaa- duga-ithairiNaII II pII

iSaYTjanaaMgaolao kYTsava-i-h. naYTpavaaonau [YT idIna) II 1 II

( 21 ) Baagyada laxmaI baarmmaa.nammammaa naI.saaOBaagyada laxmaI baarmmaa. ( BaUp)gaojjaoya kalaa naadva maaDut. hojjaoya maolao hojjaoya [email protected] saaQau pUjaoya vaoLogao. maijjagaoyaaoLigana baoNNaoyaMto II 1 IIknak vaRiYTya kroyaut baaro. mana kamanaoyaa isaiwya taoro.

idnakr kaoiT tojaid haoLoyauva. janakrayana kumaarI baaro II 2 IIsaM#yao [llad Baagyava kao+u. kMkNa kOyaa itvaut baaro.kuMkumaaMikto pMkja laaocanao. vaoMkTrmaNana ibaMkd raiNayao II 3 IIAi


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EaI rama, kRYNa,.. vaMdnaa

( 22 ) EaIrama jaya rama . jaya jaya rama ramaI (x4)AaMjanaoya vaIra hnaumaMt SaUra . vaayau kumaara vaanar vaIra.EaIrama dUtM iSarsaa namaaima. vacasaa gaRNaaima manasaa smaraima.

AaMjanaoyaa namaao namaao.AMjainapu~a.vaanarvaIra.vaayaukumaara.EaIrama jayarama jayajaya rama EaIra|ma jayarama jayajaya ramaI(x2)

EaIrama jayarama jayajaya rama EaIra|ma jayarama jayajaya ramaI(x2)

( 23 ) ramacaMd` rQauvaIr ramacaMd` rNaQaIr. ramacaMd` rQaurama ramacaMd` prMQaama.ramacaMd` rQaunaaqa ramacaMd` jagannaaqa. ramacaMd` mama baMQaU ramacaMd` dyaa isaMQaU.

rQauvaIr rNaQaIr.rQaurama prMQaama. rQaunaaqa jagannaaqa.mama baMQaU dyaa isaMQaU.hro kRYNahro kRYNa kRYNakRYNahro hro. hro rama

( 24 ) vanamaalaI raQaarmaNaa igairQaarI gaaoivaMda.naIla maoGasauMdra naarayaNa gaaoivaMda.Ba> )dya maMdara BaanaukaoiT sauMdra.AanaMd kMd maukuMda naarayaNa gaaoivaMda.vaoNaugaana laaolaa navanaIt caaora. maucakuMd varda hir naarayaNa gaaoivaMda.

( 25 ) iksananao maurlaI bajaayaI. gvaala baala saba maaohI maaohI.maqaura nagarmao gvaalana imalako . gaaorsa baocana AayaI.iksanaija yaoyaI Gaaor satayaI. qa+a krko jaayaI II 1 II

maIrako p`Bau igairQar naagar. p`Bauko carna icat zayaI.lagata rKnaa Baava Bai>sao. [samaoM Qanyata haoyaI II 2 II

( 26 ) kRYNa kRYNa manamaaohnaa|. icatcaaora raQaa jaIvanaa|.maoQaSyaamaa maQausaUdnaa|. raQaakaMta yadUnaMdnaa|II

( 27 ) gaaoivaMda maaQavaa gaaopalaa koSavaa.jayanaMd maukuMda naMdgaaoivaMda raQao gaaopalaaIIigairQaarI ! igairQaarI jaya . raQao gaaopalaa .

GanaSyaama Syaama Syaama jaya jaya. raQao gaaopalaaII gaaoivaMda maaQavaa..

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( 28 ) AanaMid AanaMd yaSaaomait Gair naMd .GaraoGair baR*ma &ana. kqaa puraNa kIt-na II 1 IIkolaoM saMtp-Na. idlaoM baà*maNaasaI dana II 2 IItuka mhNaoM dova. svagaI-MM pahit ]%sava II 3 II

( 29)JaUlat raQaa saMga igairQar.Aibar gaulaalakI QaUma macaayaI Bar ipcakarI rMga.laala BayaI ibàMdavana jamaunaa. kosar caUbat rM|ga II 1 II igairQarnaacat tala AQaar saurvar. iQaimaiQaima vaajao maRdMga II 2 II igairQarmaIra kho p`Bau igairQar naagar.carNa kmalakUM dMga II 3 II igairQar

( 30 ) pòma mauidt manasao khao rama rama rama.EaIrama rama rama EaIrama rama ramaIIpap kTo du:K imaTo laot rama naamaIIBava samaud` sauKd naava.ek rama naama II 1 II EaIrama rama rama. (x3)

Parma SaaMit sauK inaQaana. idvya rama naamaIIinaraQaar kao AaQaar. ek rama naama II 2 II EaIrama rama rama..(x3)

prma gaaoPya prma [YT. maM~ rama naamaIIsaMt )dya sada basat. ek rama naamaII 3 II EaIrama rama rama..(x3)

mahadova satt japt .idvya rama naamaIIkaiSa mart mau> krt.kht rama naama II 4 II EaIrama rama rama..(x3)maata ipta baMQau saKa .sabahI rama ramaIIBa> jana jaIvana Qana.ek rama naamaII 5 II EaIrama rama rama..(x3) pòma

( 31 )

EaI ramanaama BaijaisadvairgauMTo Bavad baMQana. kamahrna saityau sada naomaidMd naonaovaIIEaI rama...iSavanau Qanyanaad yauvait pava-it pavanaoyaadLu.rivaya sautnau varva pDod Qaùvanau idivajanaonaoisadIIkirvar p`lhad dàOpid var ivaBaIYaNarolla$. hirya naama smairisa sauK Bairt ragailallavao IIigairjao rama maM~idMd prma maMgalaoyaadLu. vard gaaopala ivazla naama duirt kanana pavakaII

( 32 ) jaya raQaa maaQava|.jaya kuMjaivaha|rI. gaaoipjanavallaBa. igairvar QaarIIIyaXaaodanaMdna vaRjajana rMjana. jamaunaatIr banacaarIII jaya raQaa

maurlaI manaaohr kNaa saagar. jaya gaaova|Qa-na QaarIII jaya raQaahro kRYNa

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( 33 ) maQaubanamao hir kRYNa JaU|lat hO . navayauvatI saMga rasa Kolat hO.gaaop gaaopI saba naacat gaavat.

kila maalatI gaulaaba KIlao.gauNa gauNa Ba`mar gaUMjana krt.

( 34 ) EaIinavaasaa gaaoivaMda. vaoMkTrmaNaa gaaoivaMda.

gaaoivaMda hir gaaoivaMda. kRYNaa ramaa gaaoivaMda IIQaR IIlaxmaI rmaNaa gaaoivaMda. pixa vaahnaa gaaoivaMda.]rga Sayanaa gaaoivaMda. gaD vaahnaa gaaoivaMdaII 1 II EaIinavaasaa...pd\maavait pit gaaoivaMda. pd\manaaBa hir gaaoivaMda.

puraNa puYaa gaaoivaMda.puMDrIkaxaa gaaoivaMda II 2 II EaIinavaasaa...gaaokula naMdna gaaoivaMda. gaaovaQa-na Qar gaaoivaMda.

Ba> rxaka gaaoivaMda.duYT iSaxaka gaaoivaMdaII 3 II EaIinavaasaa...

( 35 ) fagauna ko idna caa|r. haolaI| Kola manaaro. ( raga: haorI isaMdUra)ibana krtala pKavaja baajao.ANahdkI JaNakar ro.ibanasaur raga CtIsaUM gaavao. raomaraoma rNakar ro II 1 II haolaI

saIla saMtaoYakI kosar GaaoLI. pòma pÌt ipcakar ro.

]Dt gaulaala laala Bayaao AMbar. barsat rMga Apar roII 2 II

haolaI

GaTko saba pT Kaola idyao hOM. laaok laaja saba Dar ro.maIrako p`Bau igairQar naagar.carNa kvala bailahar ro II 3 II haolaI

( 36 ) EaI kRYNa gaaoivaMd hro mauraro . ho naaqa naarayaNa vaasaudovaa II QaR IIho yaadvaa kRYNa gaaopala kanha. ho maaQavaa WarkaQaISa raNaa II 1 IIho ca???QaarI AsauraMt karI . kMsaaid dO%yaa maQau kOTBaarI II 2 II

ho maaohnaa yaadva kuL caMdà . balarama baMQau BaiganaI sauBadà II 3 IIho vaamanaa Acyauta pd\manaaBaa . vasaudova sauta pr?????? SaaoBaa II 4 II

( 37 ) maarao PàNaama baako|ibaharIjaI. ( raga: lalat)maaor maukuT maaqao itlak ibarajao. kuMDla| Alaka karIjaI II 1 IIAQar maQaurQar basaI bajaavaO. rIJa irJaavaO vaRja naarI|jaI II 2 II

yah Ciba do#yaa magana Ba[- maIra. maaohna igairvarQaarI|jaI II 3 II

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( 38 ) raQao Syaama raQao Syaama . raQaa maaQava maoGaSyaama IIAaidnaarayaNa raQao Syaama. Anaaid puYaa maoGaSyaama IIvaasaudova hir raQao Syaama. vaasauik Sayanaa maoGaSyaama.raQaoII 1 II

maurila manaaohr raQao Syaama .narkaMtkhir maoGaSyaama IIkNaakrhir raQao Syaama. SarNa rxaka maoGaSyaama.raQao II 2 IIpaMDva p`aNaa raQao Syaama. paMDva ~aNaa maoGaSyaama IIpaMDva rxak raQao Syaama. kaOrva iSaxak maoGaSyaama.raQao II 3 II

[-Sa mahoSaa raQao Syaama. koSava Acyaut maoGaSyaama IISaoYaSayana hir raQao Syaama. dovaik tnayaa maoGaSyaama.raQao II 4 II

( 39 ) ramakRYNahir maukuMdmaurair . paMDurMga paMDurMga paMDurMga hir. ( BaUp)

makr kuMDlaQaair Ba>baMQau SaaOir . maui>dat Sai>dat iva{la narhir II 1 IIdInabaMQau kRpaisaMQau EaIhrI EaIhrI . pavanaMaga ho kRpaMga vaasaudovahir II 2 IItulaisahar kMdra Ba> )dya maMidra . maMdraid`Qar maukuMda [MidroSa EaIhrI II 3 IIjaga~ya jaIvanaa koSavaa naarayaNaa . maaQavaa janaad-naa AanaMd Gana hir II 4 IIpuMDlaIk varda pMZirnaaqaa SauBada . AMDjavaahna kRYNa paMDurMga EaIhrI II 5 II

( 40 )

calaao mana gaMgaa jamaunaa tIr .(

raga: saUha)

gaMgaa jamaunaa inarmala panaI . saItla haot sarIr II 1 IIbaMisa bajaavat gaavat kanha . saMga ilayaa balabaIr II 2 IImaaormaugaT pItaMbar saaohO . kuNDla Jalakt hIr II 3 IImaIrako p`Bau igairQar naagar. carNa kvalapr saIr II 4 II

( 41 ) jagamaoM sauMdr hO dao naama . caa|ho kRYNa khao yaa rama.

baaolaao ra|ma ra|ma ra|ma . baaolaao Syaa|ma Syaa|ma Syaa|ma II QaR IImaaKna iba`jamaoM ek cauravao. ek baor iBalanaI ko Kavao||.P`aoma Baavasao Baro AnaaoKo.daonaaoM ka ek kama daonaaoM ka ek kamaII 1 II baaolaaoo ek kMsa papIkao maaro ek duYT ravaNa saMharo||.daonaaoM dI|na ko du:K haro.daonaaoM balako Qaama daonaaoM balako QaamaII 2 II baaolaaoo

ek raiQaka ko saMga maoM rajao . ek jaanakI saMga ivarajao ||.

caaho saItarama khao yaa. baaolaao raQaoSyaama baaolaao raQaoSyaama II 3 II baaolaaoo

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( 42 ) rama rama jaya rajaarama . rama rama jaya saItaramarGaupit raGava rajaarama. pitt pavana saItaramaIIjaanaik jaIvana rama naama. sauMdr maaQava maoGaSyaama II pII

kaOsalyaa%mak saItarama. kakusqaanvaya jaya jaya rama IIrama rama saItarama.jaanaik jaIvana jaya jaya rama II 1 IIrama rama jaya

caMDikrNakula maMDna rama. EaImat\dSarqa naMdna rama IIkaOsalyaasauK vaQa-na rama.ivaSvaaima~ ip`yaQana rama II 2 II rama rama jaya

dSarqa naMdna rajaarama. dSamauK BaMjana saItaramaIIhrQanau BaMjana saItarama.hnauma%saoivat jaya jaya ramaII 3 II rama rama jaya

( 43 ) maRdu maQaur vaajaivatao vaoNau . saavaLa naMdna naMdacaa.

toNao vaoidlyaa gaaoipka. p`aPt Jaalyaa?????? sauKa.rMjaivalyaa %yaa ivanaaod vacanaI. hasya kina hasaivatao.

( 44 ) ramaa rGaunaMdnaa| . AaEamaaMt yaa kiQaro yaoiSala. ramaa rGaunaMdnaa|.maI na Aihlyaa Saaipt naarI. maI na jaanakI rajakumaarI.idna rat maI vaoDI SabarI . vaoDI SabarI.

tuJyaa pdaMcao AKMD icaMtna. hI maaJaI saaQanaa||. ramaa rGaunaMdnaa|II 1 IIpitt pavanaa EaI rGaunaaqaa.ekda ca hI jaata jaata.

paihna pUijana Toikna maaqaa.taoca svaga- maja [qaoca yao[la.puropNaa jaIvanaa|.ramaa rGaunaMdnaa| II 2 II

( 45 ) kRYNa mhaMoNauyaa|. kRYNa mhaMoNauyaa|.kRYNa kRYNa kRYNa mhaoMNNau. maui> pavaUyaa.

dovaiknaMdna hir vaasaudova. Baava Bai>na krtMa tuJaI saovaa II QaR II kRYNakMsa ivamad-na kaOstuBaaBarNaa. hMsa $pI hir gaaopI rmaNaa.baMSaI vaadna inapuNa maaohnaa. saMSayau naaro sad\gauNa pUNaa- II kRYNa mhaMoNauyaM

AaTOtait itiqa AYTima . AYTma gaBaa-ir| tUM svaamaI.saRiYTir p`kTlaao gaaokuL ga`amaIM.iSaYT rxak savaa-M-ntyaa-maIII kRYNa mhaMoNauyaabaala maukuMd navanaIt caaor .maUlanaarayaNa madnaakar

KuL maurasaur dO%ya saMhara. sqaUla saUxma tUM jagadaowara. kRYNa mhaMoNauyaa

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( 46 ) gaaoivaMd jaya jaya gaaopala jaya jaya. raQaarmaNa hir gaaoivaMd jaya jaya II 1 IIba`*maakI jaya jaya ivaYNaUkI jaya jaya. ]maapit iSava SaMkrkI jaya jaya II 2 IIraQaakI jaya jaya i@maiNakI jaya jaya. maaormaukuT baMSaIvaarokI jaya jaya II 3 IIgaMgaakI jaya jaya jamaunaakI jaya jaya. sarsvatI itrvaoNaIkI jaya jaya II 4 IIramakI jaya jaya SyaamakI jaya jaya. dSarqa k^uMvar caar BaOyyaaoMkI jaya jaya II 5 II

kRYNaakI jaya jaya laxmaIkI jaya jaya. kRYNa baladova daonaaoM Baa[yaaoMkI jaya jayaII 6 II( 47 ) naarayaNa to namaao namaao . Baga . naard sannaut namaao namaao II ( maQyamaavatI)

maurhr nagaQar maukuMd maaQava. gaD gamana PMakjanaaBaaIIprmapuYa BavabaMQa ivamaaocak . nar maRga SarIr namaao namaao II naarayaNato II 1 IIjalaiQa Sayana riva caMd` laaocana. jalah Bavanaut carNayaugaIIbaila baMQana gaaovaQa-naaowar. naiLnaaodr to namaao namaao II naarayaNato II 2 IIAaid doova saklaagama pUijat. yaadva kula maaohna $pII

vaodaowar EaI vaoMkTnaayak purMdr iva{la namaao namaao II naarayaNato II 3 II

( 48 ) kaozoM gauMtlaasaI| yaaoigayaaMcao QyaanaI .AanaMdo kIt-naI pMZrIcyaa IIkaya kaja kaozoM pDlaIsao gauMtI. kanaI na pDtI baaola maaJao II 1 IIkaya SaoYaSayanaIM inad`a AalaI. saaoya ka saaMiDlaI tumhIM dovaa II 2 IItuka mhNao kaozoM gauMtlaotI saaMgaa . iktI paMDurMgaa vaaT pahUM II 3 II

( 49 ) yaadva naI baa yadukula naMdna . maaQava maQausaUdna baarao II pIIsaaodr maavana maqauroila maDuihd. yaSaaodo kMda naI baarao IIkNakalaMdugao GaulauGaulauronautila. JaNa JaNa vaoNau inanaaddila.icaiNakaolau caMDu baugairyanaaDut.saNNa saNNa gaaovaL|raoDigaUiD baarao II 1 IISaMK ca???vau kOyaila haoLoyaut. ibaMkd gaaovaL naI baarao.AkLMk maihmanao AaidnaarayaNa. baokoMba Ba>ir|gaaoila baarao II 2 IIKgavaahnanao bagao bagao $pnao. nagaumaaogadrsanao naI baarao.jagadaoLu inannaya AgaiNat maihmaoya. paogaLuvao purMdr ivazla baarao II 3 II

( 50 ) Bajamana rama Bajamana rama. paMDurMga EaIrMga Bajamana rama.Bajamana koSava Bajamana maaQava. Bajamana yaadva Bajamana ramaII 1 IIBajamana maurhr Bajamana igairQar. Bajamana rQauvaIr Bajamana ramaII 2 II

Bajamana maukuMd Bajamana gaaoivaMd. Bajamana AanaMd Bajamana ramaII 3 II

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( 51 ) kRYNa ivaYNau hir rakro maurair. Ba> baMQau SaaOrI???pa krIIIQàR IIBaair hao saMsaa kaoNakrI pa. kRYNaa tUM ]da$ savaa-Qaa$.Anaaqaa saaMBaaLI rak vanamaaLI. saMkTaMtu maaokiL krI dovaa.jagaa janma karNau maUla naarayaNau. gaaokuLacaao pàNau saMkYa-Nau.

( 52 ) nandlaala| nandlaala| . nandgaaop nandna EaI nandlaala| IIQàR IInandkumaa|ra nandlaala.navanaIt caao|ra nandlaalaII nandlaala|yaSaaoda baa|la nandlaala.yamaunaa ivaharI| nandlaalaII nandlaala|

( 53 ) gaaopalaa| raQaalaaolaa.maurlaIlaaolaa nandlaalaa.koSava maaQava janaad-naaII

vanamaalaa vaRdavana palaa.maurlaIlaaolaa nandlaalaaII

( 54 ) raiQaka manaaohr madna gaaopalaa. dInava%salaa rajagaaopalaaIIBa>jana maMdara vaoNaugaaopalaa. maurlaIQara ho rajagaaopalaaII

( 55 ) hir mhNaa tumhI gaaoivaMd mhNaa. gaaopala mhNaa tumhI naarayaNaaII

gaaoivaMd gaaopalahir naarayaNaa IIQàR IISyaama mhNaa GanaSyaama mhNaa. raQaoSyaama mhNaa maoGaSyaama mhNaa II 1 IIrama mhNaa rajaarama mhNaa. saItarama mhNaa Aa%maarama mhNaa II 2 II[-Sa mhNaa jagadISa mhNaa. savao-Sa mhNaa prmaoSa mhNaa II 3 II

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EaI gaNaoSa, iSava vaMdnaa

( 56 ) EaI gaNaoSa SMakrsaut gaaOir naMdnaa|| AamhaM tUM yaSa Qyaavao hIca pàqa-naa||duva-aMkur vaahuinayaa Aaja tuja p`tI|maaodk dSa Satk AaiNa pòmao Aip-tI|

svaIkarI sa%var tUM doiva naMdnaa|| AamhaM tUM yaSa Qyaavao hIca pàqa-naa| EaIBa>aMcaa pòmaanao jazr tva Baro||maga pvaa- maaodkaMica naa mauLI ]ro||

dotao maIM tva p`saad Ba>gaNaManaaM|AamhaM tUM yaSa Qyaavao hIca pàqa-naa| EaI

( 57 ) dyaakrao iSava gaMgaaQaarI . kRpakrao iSava ho i~purair.naama maQaur SauBa maMgalakarI. AlaK inarMjana i~SaUla QaarI.dyaa krao kRpakrao .rxaa krao Baaolaa| BaMDarI II 1 II dyaa krao

i~nao~QaarI BavaBayaharI. ivaBaUitsauMdr ho iSava SaMkr.dyaa krao kRpakrao . rxaa krao Baaolaa|BaMDarI II 2 II dyaa krao

(58 ) jaya ivaGnaoiSvar jaya kNaakr. Paava-it naMdna namaaostuto.jaya gaNanaaqaa Anaaqa naaqaa. jaya laMbaaodr namaaostuto II

jaya vaagaISvar jaya vardayak. jaya iSavatnayaa namaaostuto.jaya sava-oSvar jaya gaNaoSvara. Parma dyaakr namaaostuto II namaaostuto.namaaostuto.

( 59 ) gajamauK| vaMidsauvao|. kNaainaiQa kayaao| dovaa|gajamauK vaMidpo gaja gaaOirya pu~.Ajana iptna maaommagana maaohd baalaa| II

naIlakMzsaut baala gaNaoSanao. Pair pirgao inanna Bajanao maaDuvaonayyaa II 1 IIPava-t naaBa EaI pava-tI kumaara. ikivad dMtgao itr Saap kao+nao II 2 II

hir hr inanna carNa pUjaoya maaiD.duL kMTkrnau tirdu ibasauiDdnayyaaII 3 IIvaairjanaaBa EaI| hyavadnana pad. saova maaga-d dairya taorao II 4 II

( 60 ) gaNaaQaISa jaya ho iSava naMdna. vaMdna Gyaavao Ba>aMcao.maaqaa zokuina carNaI naimatao. ivaQna hravao dInaaMcao| II ivaQna hravao..sakla klaaMcaI Aaid Sai> tUM. maMgalamaUit- sfUtI- do II maMgalamaUit-..

sad\gau $po yaovauina AapNa. AaSaIva-ca do Ba>aMcao| II AaSaIva-ca do..

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( 61 ) SarNau isaiwivanaayaka. SarNau ivaVap`dayakaIISarNau pava-it tnaya maUit . SarNau maUiYak vaahnaaII

inaiTla nao~nao doivasautnao. naaga BaUYaNa ip`yanao.kiTlataMikt kaomalaaMganao. kNa-kuMDla Qaarnao II SarNau II 1 II

ba+ maui ivanaayak namaaostuto.saMkT maaocak maMgaladayak. SaaMit ivanaayak namaaostuto . isaiwivanaayak( 4 )

( 63 ) n

prabhu chintan

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