possibility of falsehood

8/19/2019 POSSIBILITY OF FALSEHOOD

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Barelwis: A $ritical e&iew

A blo' s(rro()di)' the Barelwis a)d their belie*s

+omeAbo(t (sAhmad a,a ha)Belie*s o* the Barelwise*(tatio) o* +(ssam

al-+arama)

he (estio) o* the possibilit o* li)' a)d positio) them Deoba)d scholars

3 otes

) the )ame o* o* Allah the erci*(l

(mmari,e the messa'e widow6s mite to )dia7 heih ahm(d al-+asa) o)

the iss(e o* the possibilit o* li)'

ome o* the brothers had ased me to write a) article o) the s(bect o* 6the

possibilit o* li)'67 which has become a battle o* opi)io)s i) the )dia)

s(bco)ti)e)t7 a)d wa)ted to s(mmari,e the messa'e o* heih )dia

a(la)a ahm(d al-+asa) od6s merc ;12!8 - 1339 e<7 o* the 'reatest

scie)tists o* )dia a)d *or them at all cie)ce *or tra)sport a)d me)tal =his

tra)slatio) stroll tho('hts>7 called *or: 6e?ort eeballs i) ra)sce)de)ce 'oats

h(miliati)'67 the e@te)sio) o* the speech o) the iss(e o* the possibilit o*

li)'7 a)d the ori'i) o* the co)ict tha) i) )dia7 a)d tr(th be told: this

messa'e o* the wo)ders o* scie)ce7 the bac o* which the ab()da)ce o*

scie)ce A(thor a)d bhrh i) tra)sport a)d me)tal scie)ce especiall theolo'a)d mo)otheism

Did )ot sta)d o) the date writte) this boo7 b(t )ew *rom the e&ide)ce boo

that od6s merc7 writte) i) the li*e o* heih od s(ppl (hair ai

deceased ear: 131 A+ a)d a*ter the ear 1303 A+7 toli*a permissio)

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si')ed betwee) those two dates ;1303-131 A+ / 188!-1899 AD <7 mea):

be*ore o( complete a ce)t(r. t is a 'reat boo o* o&er 300 pa'es7 each

pa'e is abo(t 25 li)es a)d each li)e o* abo(t 15 words. ate a)d boo a(thor

i) Alordoah with the tra)s*er o* phrases that (oted b the Arabic la)'(a'e

A)d di&ided it i)to se&e) i)trod(ctio)s a)d three doors7 the Crst door to pro&e

his claim that li)' i)side i) od a)cie)t abilit b(t decli)ed hi)dsi'ht a)d

release it to the wisdom a)d commitme)t to the Almi'ht ho)est is )ot the

lac o* e)tr i) the abilit7 a)d the seco)d door i) a)swer to the obectio)s

cited b the oppo)e)t o) the e&ide)ce (oted b the a(thor a)d the third

door i) a)swer to the e&ide)ce (oted b the oppo)e)t to pro&e their claim

that li)' to od abste)tio) sel* is )ot co&ered b the old capacit. B(t read

the Crst a)d seco)d sectio)s o* the boo7 a)d did )ot sta)d at the door

thereo*. he oldest i) a )(tshell7 s(mmed (p what he wrote i) the se&e)

i)trod(ctio)s a)d the Crst door with some i)creases o* art 7 a)d hope thatthis will be e)o('h i) a stateme)t7 the &iew o* the Deoba)d scholars7 a)d

the we)t to what the we)t to him *or i)si'ht a)d )owled'e7 )ot o) the

basis o* ill(sio) a)d *a)tas

)trod(ctio) A(thor

Betwee) the a(thor ;heih o* )dia7 ma od ha&e merc o) him< i) the

i)trod(ctio) to the ori'i) o* the co)tro&ers the boo o) this iss(e7 which is

that lo'ical bra)d pre*erred ri'ht Alerabadi ;1212-1289 A+< wrote a boo i)

the 6possibilit o* isotope re&oed67 was chose) i) respo)se to the se)te)ce

b heih (ahid hah ohammad smail Dehlawi martr ;1193 - 124! A+<

i) his boo 6stre)'the) the *aith6 - a sai)': ;;lie the i)' o* i)'s this that i*

he wa)ts to create i) a si)'le mome)t the word 6Be6 h()dreds o* tho(sa)ds

o* prophets a)d sai)ts a)d the i)) a)d a)'els lie hebril peace be (po) him

a)d (hammad7 peace be (po) him << E -7 e&ero)e o) this speech

me)tio)ed the mar that there ca) be )o match *or o(r Ford the esse)'er

o* Allah7 peace be (po) him7 a)d )ot i) od C)d s(ch as (hammad7 peace

be (po) him the abilit7 he replied *rom his respo)se that heih smailDahlawi7 pro&ed sel* as possible to the prese)ce o* a peer the esse)'er o*

Allah peace be (po) him a)d pro&ed the i)cl(sio) o* od6s abilit C)d it with

the re*rai) o* the other7 a)d as the Alerabadi said the iss(e o* the

impossibilit o* li)' to od b e@te)sio)7 Dehlawi that this impossibilit is

)ot the lac o* e)tr i) the old abilit as he claimed Alerabadi a)swered7 b(t

rather are the res(lt o* preca(tio) od Almi'ht *rom s(ch a) ('l7 two

'(ides me)tall ill7 accordi)' to his claim this - o,lma a*ter od willi)'.



Ghe) the p(blicatio) o* his words too hal&oh i) the bashi)' o* him a)d

what he said7 his words altered7 so the ca) alie)ate the commo) *ol with

him. his appeals to abo()ded i) hah ohammad smail Dehlawi article a)d

perso)alit7 the disciple o* heih +aider Ali Alto)i a)d other scholars to

de*e)d it7 a)d the wrote messa'es i) these iss(es - mea): the iss(e o* the

possibilit o* the match a)d the iss(e o* the possibilit o* li)'

A*ter this co)ict7 died ma) ears to li&e b awlawi Abdel amie Alram

ora in the introduction to his book: 'bright lights', which was printed in the year 1303

AH, retorted great updated brand Khalil Ahmed Alsharn ora in his book 'proos

une!ui"ocal', and spread # because o this debate # to speak in this issue among the

common olk, and supported the logic and philosophy scholars who say the impossibility

o lying to $od's sel#e%alted, He classiied &aul"i Ahmed Hassan Al ndaba Alcan ora

message called: 'disliked (ahman', his tongue lengthened where regarding the righteous

scholars, this book # ) mean 'widow's mite in the disliked goats humiliation 'we are goingto be summed up # (ate author Almighty $od's mercy in response to the letter in

!uestion, namely:' disliked (ahman ', at the beginning introductions useul in

understanding the meaning, then the re"enue or transport and mental e"idence to pro"e

the words o *heikh )smail +ehlawi $od's mercy in the door, and then respond the

obections cited by the discount on these directories in another door, and then respond

to their e"idence in pro"ing their case in a recent door

)ntroductions

irst presented

-se the words 'possible' and'awa. 'and'asahh' and old in the words o the scholars and

phrases books or many gloss: /ersonal actors such as possibility and mental possible

and possible legitimate and customary possible, as well as their opposites di"ided rom

the 'abstinence' and'alasthalh 'and'adm passport' and'adm Health 'to these sections )t

may be ordered or non#declining # any legally or usually # with being possible in itsel,

but what is possible not only be possible to the same his is sel#e"ident

he act that it duty or declining possible or necessary holds or those who did not

e%ercise through the ac!uisition o some o them, as he said, and the act that this sel or

legally or customarily reeree no 2dharorah or this must be set the type o the word

'possible' or 'impossible' or 'duty



A issue o two things: the theme # you re!uested or prescribed thing # and mobile # a

udgment or description ) the mobile eye subect or topic, or part o it is a necessary

topic o the pregnancy in a positi"e case and necessary chore in itsel he irst e%ample

4ie: mobile eye subect5: the human person, and the second e%ample 4ie: hread mobile

part5: the human animal, and the third e%ample 4ie: laptop needed the same subect5:

our pair And ha"e antibodies to these issues negati"ely impossible or itsel, ie: &an is

not a human being, man is not an animal, and our indi"iduals As or what only these

three materials, it is possible in itsel, but where was the looting o the "iewers it is

impossible or anyone else, and that was where the oer is or "iewers is the duty o the

other

2ut at the same duty, the Almighty: ) pregnancy in a case re!uires sel or robbed the

true !ualities o sel necessary or the looting o the act that there is no doubt in this

case, declining to itsel

6merges rom this report that the issue o: 44obedient punished55 and the issue o:

44polytheist orgi"e55 are not &mtnotain o birth to each other, it is not between the mobile

and the subect in the two cases sel#re!uirement and not their sel#repulsion, but

reported looting in them rom abroad o say one: 447aid polytheist -norgi"en55 or 44Abu

8ahl H&955 or 44has sent a prophet ater the /rophet &uhammad, peace be upon him55,

which is otherwise the lag, not between the mobile and the subect "iolates the sel, not

udged )t is declining in particular # but also to others )t is sel#e"ident that the words o

one: the late polytheist not like the words o another: the our indi"idual

he second pro"ided

-sing the word 'possible' and the word 'power' in the words o the scientists in"ol"ed:

one: the old capacity in which antagonism deicit, which includes all the possibilities until

the rerain o the other, and the second: appreciation and appropriate will and wisdom,

and this does not include the possibilities that rerain or others

His 'he said wa"ing': 44) it is said ability is also inclusi"e o all possibilities should be

saying is: ou are di"orced in the ability o $od, ) answer in the sense that they estimate

the $od aiser such as reewill and will55 inished



&ulla said Khosrow in his commentary on the threat: 44) ) knew this, know that the ability

is used sometimes in the sense o old character and sometimes the sense o

appreciation mitigation and stress, as well as the "erse: ;drnaha who stayed behind,

and the ability irst sense 2ari indescribable opposite, ie dystopia which is apparent, and

the sense o the second described as and +dh55 inished

His son gallant $od's mercy: 44not re!uired because the ability o them to be appreciated

here ha"e estimated something was not appreciated, e"en i he wanted the truth ability

Almighty located in the case, as well as ade!uate55 his phrase and mo"e in +urr

&ukhtar responded (add and others

he udge said the 9"al under the "erse Hakia or the disciples: 44<A= (2<55: 44it was

said that this capacity as re!uired by the wisdom and the will not to capacity as

re!uired55 inished

*aid (a.i under the "erse: 44!drnaha yes capable55: 44)t's the ability, ie: !drna His

creation and ilmed how we like it and we wanted etc55 and then said: 44))): he

interpretation o the capacity elimination, and ourth: a surace that will not appreciate

Accordingly, a surace that will not do55 inished

*haykh )bn '4Haar said Haytami in weser say Hoatolleslam $ha.ali 44not possible

opus than55: 4holds the answer to the words o Al#$ha.ali said: that the will o $od

Almighty what concerned the creation o this world and created and <ases or sur"i"al in

part to the "ery sur"i"al o some o not it is up to hea"en and hell was prohibiti"e

suspend the e%ecution o all the di"ine power o this world, because the capacity is not

related only 2almemkn, and the e%ecution o it is not possible not to himsel but to

suspend him, which we ha"e mentioned, etc55 inished

2ased on this detail we can raise the conlict that appears in the words o some

scientists, the pride (a.i in the interpretation said: 44<A= (2<55: 442ut on our saying that

it is a laptop that $od Are spent so )s aware o hindsight it i haunt him and did not knowthe incident was a non#resident is not able to because otherwise known unaordable55

inished

*ome ha"e gone on to &u'ta.ila apparent this speech, as in the 'e%planation o position'

and others they said: 44$od is not able to tell what without any acti"e or aware without



any acti"e human and capable o perorming it55 inished

And (a.i himsel said in his interpretation o the positions that would otherwise known

within the ability o $od, hat way o raising the discrepancy by saying here is: >hat is

meant by niyyah to be or what is destined in the knowledge o $od

hird submitted

he attributes o $od Almighty or three types

1 (eal pure as lie and e%istence

? As well as science with real ability and

3 Additional sheer Kalmaah, tribal , and others like them, and when Ash'ari: Alkhagayh

and Alrae.kih and their ilk

As or the irst kind o !ualities it is not attached to these !ualities in terms o 7utha

something else, and the third type is or these attaches in terms o something else 7utha

+6A)@*

>hat has changed in the irst traits does not all because it is the eye o $od, and the

characteristic o the second type is not changed in its principle is al!atha has changed,

and the characteristic o the third type o change, ) do not mind where

He said in e%plaining the situations: 44+etails on the three sections: a real purely Kalsoad

whiteness and e%istence, lie and real with added such as science, capacity and

additional purely Kalmaah and tribal including large negati"e !ualities may not be or the

same e%alted the change in the irst section at all and may be in *ection ))) absolute he

second it )t may not be the same change may be in the attachment55 inished

)t also includes: 44Aamidi said *heikh Ashari $old and $eneral &ates that the !ualities o

which are appointed described Kalugod, including what are the other which each recipe

might lea"e her all described as adecti"es acts rom being a creator and (ao.ka some



o which do not ha"e eyes or not, etc55 inished

+etecti"e Al +uwani to e%amine the ailure o the incidents in the same $od, the

Almighty said: 44to be accidents here real character and the additional negati"e !ualities

may change and switch them at wholesale Kkhagayh 7aid and not Khagayth because

the shit in which it is changing what added to it does not change what the same as i

capsi.ed thing rom your right to your let and you are resident non#"olatile real !ualities

which are re!uired addendum but al!atha changed without the same, it does not say:

this is an ongoing guide in additions and Alslob with the ailure o the deendant with him

or ) say: +o not guide the low o the whole, such a world and Khagayh 7aid is not o the

attributes o perection so that reedom than in eternity shortages, etc55 inished

And airmed that his !uotations o these attributes o $od Almighty on the sections, and

each section o the rule on the unit, do not udge all the !ualities by "irtue o which type

Actual !ualities are !ualities that indicate the reaction and the impact o, and the launch

indicates the occurrence o work and things like the creation o li"elihood and lie and

death and photography, and orgi"eness o sins and wisdom and so on, ha"e disagreed

with *adat and *adat Ash'aris &aatreedis Ktherhm $od &ark Ash'aris both o these

!ualities accident and "ariable promise &aatreedis old e"erlastingly He said &ullah Ali

reader: 44he "iew o &aatreedis they are old and they doctrine Ash'aris incident55 )n

conabulation e%plain appeasement: 44because they ;ailon recipes that acts incident

because it is a al!at capacity and i%ations incident55 inished

)n spite o this dierence, and &aatreedis Ash'aris agreed that the principle o recipes

acts old, which is when Ash'aris: the ability, and when &aatreedis: coniguration &ullah

Ali reader said in e%plaining the i!h al#Akbar 44altkhli! and Altersi! and creati"ity,

manuacture, and other !ualities o the "erb Kalahia and annihilation and germination

and de"elopment and ilming things and e"eryone inside under the recipe

coniguration it is better to be told that a reerence all the coniguration, it can hang lie

called the re"i"al o the death atality and image shooting to the other, e"eryone but the

composition and the speciicities o particular belongings55 inished

His son gallant )mam in appeasement: 44>hat is meant by the recipes indicate the

impact o her names is the ability considering its implications names and e"eryone

gathered coniguration name55 said or the doctrine Ash'aris: 44and Ash'aris say is not a

recipe coniguration chapters any details only the status o power as it attaches 2mtal!



special altkhli! is the ability as creature and hang Altersi! attaches to deli"er

li"elihood55 inished

he dierence "erbal permission: ake &aatreedis actual !ualities o old as its reerence

and its principle and promise Ash'aris incident as al!atha own

he transer o the )mam 6ltahawy )mam Abu Hania and his two companions: 44as it

&ohi dead deser"ed this name beore their neighborhoods as well as earned the name

o the <reator beore they constructed, howe"er, that o"er all things55, and the last

sentence indicates that the actual !ualities o old in terms o its principle *aid at

appeasement ater the transer o this phrase: 44and he said that the meaning o the

<reator beore the creation and maturity o his name any name that is the creator o the

original because its ability Almighty upon any o creation "ery name o the <reator and

the case that there is a creature in eternity or those who ha"e the capacity creation ineternity, and this is what you say Ash'aris not otherwise $od bless55 inished

2ased on the words o )mam Abu Hania is no disagreement between the Ash'aris and

&aatreedis in the matter He said &ullah Ali reader: 44phonetic conlict when employers

audit also shows when in"estigating etc55 inished

he point is that &aatreedis made coniguration in the second type o !ualities, Ash'aris

put him in the hird Kind >e can e%press our last two types o !ualities in other words,

is that the additional !ualities o two types: ones that are purely additional Kal!ublah

some o which are e%tra starters, and the change in each possible

And airmed that the actual !ualities though its principle # the capacity or coniguration #

9ld, but in terms o being suspended on the backs o some o the acts that are the

i%ations and special additions to this principle: the incident and "ariable ine"itably or

e%ample, i we say that $od, maker o the world, the check#making world accident

though starters this trait 9ld <heck recipes own acts Kalaatta, pre"ention, and

rehabilitation and harm and atality accident

he doctrine o the *unnis and the group that perectionism traits such as the ability and

knowledge beyond di"ine power, and the issuance o ugly acts that are contrary to

8ustice 4Kta"eb person's guilt etc5 and wisdom 4Kambassh and tampering5 and their ilk

are in $od's ability with the alling abstention he acts that re!uire a change in the sel



or real lu%ury !ualities like eating or drinking, mo"ement and =a"igation and others are

sel#abstaining ine"itably, the place o occurrence o the <reator $od who is not capable

o such acts, it is not an obect, place the occurrence o acts Kambassh and tampering

and inustice in the sense put the thing out o place mahl occurrence is the same $od,

does not re!uire a change in itsel is not in the true !ualities, they are empowered in the

same

8ustice is not the wisdom o true sel !ualities, but is additional actual !ualities, ala"

ustice and wisdom also o the actual !ualities He said in a &uslim constancy:

44e%tra"agance and tampering o recipes acts55 inished

*hortage o "erbs # is what is meant by saying: acts -gly # Kambassh, inustice and

tampering is not like the shortage o sel#traits such as not knowing the sense o science

and disability and obli"ion he impossibility o the irst is not the lack o entry in theability o $od, and the impossibility o entering the second or lack o ability And

systemic &u'ta.ilite did not distinguish between these two sections and they said that the

ugly acts are not under also the ability such as a lack o sel !ualities (eal sel +6A)@*

eternal unchanging list to be the same $od # the !ualities that where it is not a sel#

appointed nor the other, and the additional !ualities o the actual is not being said )n

some books o speech: 44some o which are others which each recipe might lea"e her or

acts described that comes rom being a creator and (ao.ka55 inished

And another dierence is that the real !ualities o sel#e%istential realities are dierentand the essence o the realities o these !ualities or the sla"es but also diers with the

Almighty <reator o it animate creatures, but this dierence does not really happen in the

actual !ualities and negati"e !ualities he act and the concept o knowledge o $od

and his ability and his "iolation o the truth o these !ualities in the subects and the like,

do not participate in the meaning and &ataat these !ualities in something, but to

participate in something legal or e%tra

)n e%plaining the doctrines: 44the descriptions o knowledge, power and so on to and

higher than the creatures so as not suitable or them, he said at the beginning: hescience o us is present and display the lag &ahdt and legal e%istence and

circumscribed in e"ery time ) we pro"e science recipe to $od or it e%ists old recipe and

the duty to e%ist and always rom e"erlasting to e"erlasting, not comparable in any way

aware o creation55 and stued said: 44e"en subscribe to them phonetic55 inished



he actual negati"e traits are not in "iolation o these !ualities in the right $od in the

right subects, these !ualities are not the eye o $od and not list it, but a separate him,

and what is separate rom the rele"ant duty accident and possible, there is no reason to

pro"e the dierence between these traits and !ualities enablers

o say the speakers: 44not display nor the body and the essence is not limited and

numberless nor its limit nor &tbed not &etrucb nor against him do not like him do not

end him55, the meaning o these words in the right o $od such as the meaning o the

right o its people, and they said that it was not presented 44because it does not in itsel

but to replace 6"!!r doing55 and not the body o 44because the body is a composite

setting calls or a part55, and these meanings are the same meanings o these words

also or creating

As well as in the actual !ualities, Kgmh # which is to lea"e what they should not do whatthey should # and re"enge, honesty, orgi"eness and pre"ention and damage, the

meaning o these !ualities or the creator o such means or creating, interpreting

'!ualities o the unction on the acts' in 'big e%planation' or the (a..ie and other enough

to pro"e this prete%t

2ased on this dierence is called the sla"e speaker that he listens and 2asir &urid not

call it that &ohi deadly creator updated, the irst o "arious truth and in essence there is

nothing wrong in using the same words, and the second is united truth, and in essence

may not be released on <reation

Honesty # as we shall see # rom recipes acts, but the additions o the attributes o acts,

and reality in relation to the <reator, such as what it really is or the creation, which is the

act that speech conorm to reality, as well as the meaning o lying # which is against the

truth # in relation to the <reator the same meaning as lying or creation # the act that the

speech does not match reality

he apparent that lying and tampering with inustice, but eating and drinking and=a"igation and stillness and the like, which =einaha about $od, the Almighty, and

=n.ha them, we carry the meanings o these words on what is to be launched at the

possibilities

/ro"ided ourth



-sing the *unni <ommunity word 'talk' to $od Almighty or those in"ol"ed "erbal way o

subscription or subscription or moral truth and metaphor

1 9ne o them: the true character that is one "ery simple list is not separate him, and

this is the psychological speech

? he second speech house on the apostles, which is miraculous <hallenged by a

combination o letters, this is a "erbal speech

*ince the irst one simple no room or honesty and lying which in itsel it is not the

establishment nor the news, but described its attachment to these descriptions

He said in e%plaining the situations: 44his e%alted one we ha"e o what passed in the

ability, and the di"ision o the commands and prohibitions, Al Khobar, )nterrogati"e and

appeal or he is according to the attachment, the same is the one meaning as it relates

to something ad hoc be a news story, and as it relates to something else or in any other

way be an order as well as case in residuum55 inished

He said in e%plaining the doctrines: 44)t's one recipe abound or the commands and

prohibitions news depending i%ations55 inished

his statement in e%planation o i!h al#Akbar, too He said the obecti"es: 44doctrine

that his eternal one Atkther according to attachment55 inished

*aid in e%plaining conabulation appeasement: 44)t is a body corporate types get to him

according to the attachment to the things it one meaning as it relates to something thaton the ace o an ad hoc be a news story, and as it relates to something else or in any

other way be an order as well as the case in the residuum55 inished

And airmed that the psychological speech is not good does not create itsel, alsedk

lying in it do not imagine, but the ield o truth and lies came ater attachment to the news

o what



*peech scientists ha"e disagreed in this attachment, is it an accident or 9ld he

application will come ace between these two colon 2a.nallah Almighty

he Abdullah bin *aid bin Al#;attan and his ollowers say it was an accident, and the

public as the 9ld He said in e%plaining the doctrines: 44but becomes one o those

sections when i%ations and so while still in the eternity not originally split55 and some o

them said in his interpretation: 44his is the "iew o some Ash'aris55 inished

<halabi said the mark: 44which Abdullah bin *aeed Al#;attan and a group o applicants,

they said that his e%alted status and not one in which the multiplicity originally, but

according to the number o i%ations incident occurred, according to i%ations55 inished

)n &uslim constancy: 442e aware that Ash'aris all o them agree that the words in the

e"erlasting one but the audience that this one as it relates to something that on the ace

o an ad hoc be a news story, and as it relates to something else and on another ace to

be an order to the other is in eternity characteristic o the +epartment o orums

according i%ations, but the son o *aeed as saying with unity in eternity says it is not

air in udging some o the sections in eternity, but becomes one with still55 inished

*aid +etecti"e Al +uwani: 44>e say: the word o $od is the words arranged by $od inthe knowledge o the eternal in the eternal, which is the principle o composed and

arranged, and this trait is old and those words also ranked according to scientiic

presence eternal and not the word o $od, but what $od arranged himsel non mode

and the words do not punish them in the scientiic presence e"en necessary, but they

occur in succession, including o"erseas presence, which, according to the word o the

e%istence o the "erbal, and this ace *alem as the necessary doctrines transmitted etc55

inished

or this, it is considered an old i%ations presence in the old eternal science, but as itspresence abroad are incident

*aid in a conabulation )n e%plaining the i!h al#Akbar 44he answer to tell $od not

characteri.ed rom eternity past and the case and the uture but characteri.ed it as

still according i%ations, it is said: he same $od telling sending =oah ne"er, so telling



e%ists rom eternity staying =e"er, beore the transmitter was the unction by erry erily

send and ater sending >e sent, the change in the term news is not in the news based

in particular, and this, as we say in the knowledge o $od as a stand#alone $od rom

eternity knowing that =oah sender and this science remains ne"er beore and stay

aware that it will be ound and sent ater his presence aware o this knowledge that he

had ound and sent, and the change in not known in science as passed in the speech onscience and will55 inished

>ord o $od # *o # ree or appointments and i%ations in what was still, but conused

some appointments while still due to pri"ate al!at his is like knowledge: science does

not change it at all, but change with respect to doing any science: )t is known, that the

scientiic and 9ld presence and e%istence e%ternal accident

He remade the second millennium )mam Ahmad *irhindi: 44recipe science Him simpleold recipe real does not address the multiplicity already abound e"en as multiple

i%ations because there is e%posure and a simple one re"ealed by inormation eternal

and aware o all the things 2ohawwalha disproportionate and opposing, colleges and

ractions with speciic times each and e"ery one o them at once on the ace knows

7aida, or e%ample, in that now e%ists and non#e%istent and a etus and a boy and a

young man and an old man and ali"e and dead and standing and sitting and a document

and lying and laughing and crying and &tl.ma and in pain and dear and humiliated in the

isthmus in Hashr in /aradise in All.mat shall multiplicity o attachment are also missing

in that home, the multiplicity i%ations calls multiplicity groans abound times there and not

only that one simple rom e"erlasting to e"erlasting not the multiplicity o the originally as

not being the Almighty 7aman does not pro"ide or delay i we pro"e to his knowledge

Almighty attached to the inormation be attached and one becomes him relate to all the

inormation and then hung up also unknown how and impeccably or e%ample science

and !uality as an adecti"e55 Almktobat, written c 1: ?BB

And obections recei"ed to the words o Abdullah bin *aeed may answer them in written

speech Kalm!asd and others 2ahr al#-lum said about the words o )bn Al#;attan: 44)

ha"e seen in some modern books they ruled the act that this "iew is selected55 inished

&any o the in"estigators speak scientists ha"e said that the real !ualities o al!at

Kalaradh ability incident He said in e%plaining the situations: 44he position o ancient

science and one ininite sense &ata robbed inite and ininite sense o attachment to

pro"e the ininitude already in the attachment, and will also be attached as well, but an

ininite orce, as in capacity, this hatch, etc55 inished



He said in e%plaining the purposes o: 44and her answer to speak though e"erlastingly

but its attachment to persons and acts incident the will o $od and selection55 inished

>hat concerns us in this position but it is our saying: that the psychological speech that

is real simple recipe transcendent in itsel all the news and construction, not the prospect

o a lie and a truth in it, but it came the prospect o construction and news reporting ater

Altbash 2altal!at crossbar and late appointments

9n this: ) someone said that to speak o psychological abstention lying his way but that

lying is percei"ed in the psychological speech to its simplicity, unity and non#attachment

to itsel and the non#conormity o the reality and the perception o non#conormity heir

goal is not that ater the deli"ery o mental possible rerain lying in it sel because it is theduty o honesty and necessary, but: honesty it is also inconcei"able or e%ample: i one

said that it is re!uired to ully "eriy lying words, and rerain lying in sheer "ocabulary,

mnco abstinence is not imagine lying, not the duty o honesty and necessary

As or saying that honesty in his words, or he is the duty o doing what they preer that it

in"ol"es psychological speech, not speech mentioned in the psychological sense o

itsel o sum up: +escription speak the truth and not the status o coming down Atsah

truth and lies status to come

hen: the word 'speech psychological' is used or those in"ol"ed in the words o

scientists: one: the principle o speech and a acility based in the same duty Almighty,

9ld and eternal, like this other sel attributes like knowledge and ability, will and so, ust

as the starters e%posure is described as a science and starters impact emergence is a

recipe capability , so too starters speak is to speak psychological, and all o these

!ualities 9ld e%ists with the same duty is not sel#appointed nor the otherC and second:

the meaning o "erbal speech and his way o linguistic or positi"e, could be called the

word: science

or e%ample, the principle o the human person and the strength o the outside to speak

to him, and i he wants to utter words to e%press the meaning o the prete%t that orce

was there # beore you're talking to # that meaning in his knowledge 2oth starter and

science e%ist beore the outer speak



&eaning is the irst word o psychological 9ld @ike all real !ualities, and the second

meaning to him but it is old as the scientiic e%istence, the irst meaning stopped its

e%istence on an old recipe eternal at the same <reator Almighty indeinite 2'alkalam ',

and the second meaning is not dependent on such a character in itsel he "erbal

utterance depends on each o these in"ol"ed psychological and talk shows each

As it must to check e%posure both real science and inormation and the emergence o

the impact o both the real and the old Almekdurat ability, so too "erbal utterance

depends on the psychological speech 2uckley concerned with: starters speech and word

meaning As that science is called starters e%posure, which is as old as the e%ternal

presence and also called known which o his belongings what is happening in outer

e%istence, so too the psychological speech that starts when 9ld in terms o e%ternal

e%istence, and the meaning o words His presence e%ternal accident, an old as scientiic

presence

+etecti"e Al +uwani e%plain belies 8alali said: 44) you pa"e it, we say: the word o $od

is the words arranged by $od in the knowledge o the eternal as the eternal, which is the

starters composed and arranged, and this trait old, and those words are also ranked

according to scientiic e%istence is eternal, but words he talk at all like the other

possibilities eternal according to scientiic e%istence, and not the word o $od, but what

$od arranged himsel is mode, and the words do not punish them in the scientiic

presence e"en necessary occurrence, but progressions between them in the o"erseas

presence, which, according to the presence o the words mysel55 inished

He recalled saying: 44described as the eternal, which is the starters composed and

arranged, and this trait old55 to the irst meaning psychological speech, he noted: 44) you

pa"e it, we say: the word o $od is the words arranged by $od in the knowledge o the

eternal55 and saying: 44and not the word o $od, but what $od himsel is arranged

mode55 to the second meaning or him 2rand *hehab al#Khaai was appro"ed by the

words o this in"estigator in his commentary on the interpretation o the 9"al

*aid Al +uwani: 44the principle o psychological speech he made us the recipe o letterssystems and arrange them on what applies to the meaning, which is a recipe against the

principle o psychological dumb to speak, etc55 inished

&aulana 2ahr al#-lum in e%plaining the ladder o science: 44unless it poses to speak it a

recipe list are absolutely without suspicion, we need to complete 2ari Almighty Almighty,



but the right is not araid, there are two things: one it is estimated to compose words and

oset the dumb, the other recipe speech#based oset by silence, the matter irst recipe

complementary to the same the same the same, and other characteristics branched

rom the irst, which is subordinate to it, and the impossibility o completion but is in the

irst !ualities o sel, (elect on where it is the subect o meditation55 inished

)mam Aserhende: 44as well as his words, the Almighty 9ne is simple Almighty speaker

this one speech in e"erlasting to e"erlasting, the precept, precept nac rom there and

also orbid nac rom there though notiication mokho. also there and !uery it there

though manaa mst"ada rom there though rgia there too55 written =o ?BB o /art ) o

&ktobat

)n brandishing e"idence o the act that the psychological speech starters speech: 44his

is an old recipe contrary to *cott and the lesion is not like letters and sounds, is nodierent to the commands and prohibitions and news is not about the past and the case

and reception, but according to the i%ations and additions, such as science and ability,

and this talk o "erbal incident author o sounds and letters list 2mahalha called the word

o $od and the Koran on the meaning o it is that old meaning55 inished

he sign said <halabi: 44saying is that old sense, it was: the meaning o being a phrase

that he + it mind signiy impact on inluential on his principles, the "irtual /ronunciation

in human as e"idenced starters him, 6gayr science and the ability and the will as well as

"erbal speech in Almighty <reator demonstrates the !ualities o the other starters6gayr55 inished

&ullah Khosrow said in e%plaining the threat: 44) say: no meaning as the term that he

was appointed, he said ater this: that the Koran is the author propriocepti"e and as an

ad hoc rules, so apparent and that + upon the situation because the meaning postural

him is the meanings situation incident, but it means the + it mind, and the signiicance o

the impact on its principle, the pronunciation apparent in humans as e"idenced by his

starters 6gayr science and the ability and the will as well as in 2ari Almighty shows Allg.i

speak on his starters 6gayr other attributes55 inished

As or the second meaning o psychological words, he said in e%plaining the situations:

44/6= is any psychological meaning, which is e%pressed in the orm o third news

adecti"e55 inished



He said in e%planation o position: 44/6= is any psychological meaning, which is

e%pressed in the orm o third news adecti"e55 inished

<halabi said: 44)t is no secret that the concept o public speeches is that the

psychological meaning o "erbal, though not without all ormats55 inished

He said in e%plaining the purposes o: 44second ace that pro"ides a ormula command

or prohibition or appeal or news or intelligence or otherwise ind at the same meanings

then e%pressed with words that call them to speak sensuous, &eaning is that he inds in

himsel and goes on in immortali.ed does not "ary Alabart according to the conditions

and con"entions are intended winning speaker at the same listener to being on &ubha

is what we call sel#talk and new55 and these e%press words in the act that the

psychological speak a second sense

)mam Aserhende said: 44and the Koran the word o $od re"ealed to the /rophet him and

his amily prayers and peace, caught dressed in character, "oice and commanded His

sla"es and orbade them, as we show psychological our word through the mediation o

the mouth and tongue#in#bass letters and sounds =ord him hidden our obecti"es in the

platorm appearing well as the right Almighty psychiatric sla"es in his bass "oice ull

character showed his ability with no broker's mouth and tongue and e"acuated hidden

orders and prohibitions within the character and "oice on a platorm appearing 2oth

sections speak the right words Almighty meant psychological and "erbal55 inished

2ut it is a second meaning o psychological words that conused sound and character,

how do you imagine the conusion the irst meaning o character and sound , &eaning

it is conusion or ambiguity is gi"en, not what conused reason

)n the books o speech: 44because all o the calls the tune and tells the inds o the same

meaning then, e"idenced by erry, in writing or reerence55 and in the hair amous: 44he

speech or in heart, etc55, said caliph 9mar may Allah be pleased with him: 44rigged in

my article55, and said the people o custom: 44the words to mysel, ) want to remind himo you55 All this applies to the second meaning o the word psycho

he "iew o some *unnis that the psychological speech is essential honesty

demonstrates the second meaning o psychological words, the description o honesty

does not come in the irst psychological meaning o the words # no starters speak # but



reali.ed in the second sense in which the meaning o the "erbal utterance And telling

the *unnis that the psychological speech is not sel#appointed nor other shows on the

irst psychological meaning o the words, it is ob"ious that the meaning o the word, such

as inormation dierently and separately rom the sel

Ater this detail, much o what people are conused on the outs mma disagreed about

is: +o you denote "erbal speech on the psychological speech: my mind or my situation

Appears rom the pre"ious report that the signiicance o the irst meaning o the word o

psychological mind # indication o the impact on the inluential # as e"idenced by acts o

$od on his ability, and its signiicance to the second meaning o it and my

&awlawi Abdul Hakim said in Alakaad 8alali ootnote: 44+ "erbal discourse on the

psychological meanings, which is an indication topic to topic him on his principles and

signiicance impact on the inluential55 and these e%press words to pro"e the pre"iousreport

*hould the income in this research to appoint his way o psychological speech: AH9

starters speak or "erbal utterance meaning

&u'ta.ila claimed that i news o $od said e"erlastingly the necessary lie in the

e%perience, he said e%plainer purposes in his answer: 44he answer is that his words in

eternity is not characteri.ed by the past and the case and reception or lack o time, but

characteri.ed it as still according i%ations and the occurrence o the times or dates55 and

then said: 44and to achie"e this with say that the eternal meaning o the "erbal is "ery

diicult, as well as to say that the mo"e is marked by the other incident but it is a word

without meaning old55 Here, too, i this detail e"oked among stakeholders psychological

words to become a hardship mentioned raction, the who described the "erbal utterance

ust go and others, and denied the psychological speech mradh irst meaning o

psychological words, and the meaning o being a connotation word but it is the meaning

o my mind not my situation es, i the load on the positi"e connotation to it conused

And also re"ealed many o the problems mentioned in detail, as is ob"ious to a skilled

As or the psychological al!at speech which has been summed up, and now it was

e"acuated, the irst speech al!at psychological sense be Ktal! science inormation and

the ability 2almekdurat attached, and the second &ounay mtal!at psychological



speech Ktal! idiom situation 2dalaladtha he back o this detail is the dierence which

occurred between Abdullah bin *aid and among the public, the Abdullah 2in *aeed said

the occurrence o i%ations on the irst meaning o psychological words, the public said

oot i%ations on the second meaning o psychological words as their presence in the

eternal science And this way in a statement doctrine Abdullah bin *aeed best and

9Dkhasr than reported in a &uslim constancy and e%plain the positions and e%plain thepurposes

)t appears clear that e"erything had decided pre"iously untapped and is taken rom the

words o senior companions and scholars who are considered, it is what their terms

indicate the irst meaning o the word psycho, including what shows on the second

meaning, including what shows entirely concerned

&ay be called a recipe indicati"e o meaning, as in the purposes and others: 44and makea recipe signiier on the signiied is common, such as ) heard this or the meaning and

wrote and read55, as well called '>ord o $od' speech "erbal as they are called on the

psychological 2mnih speech

)t said: 44) heard aware 7aid55 and 44) watched the urisprudence 2aker55 and 44) saw the

pleasure 7aid55, but the audio and "iewer impact o these things do not notables

) a speech said that the psychological sense o the meaning o word postural old recipe

list in the same $od as the <reator and the outside presence, this is not true, because

the meaning o the word accident as the e%ternal presence

he meaning o the word positi"e but called 'speech psychological' because the

meaning o "erbal and psychological talk real status in the same $od connotation word

also in terms o mentality is not the situation, since this idiom has a presence in science

2alo.l called by this account 'speech psychological' also

hey should be appointed on an opponent that is what they preer psychological

2'alkalam 'statement then: )s it lying ailure to sel or not Are you suggesting "erbal

utterance by the terms o the status or terms o mentality )t is a must ace the

applicability o truth and lies between the psychological and "erbal )t is not a statement

o these things is not to claim that the "alue lies in the "erbal utterance shops or itsel

based on being applicable to the psychological speech



E9mitted summari.e the ith made it where no signiicant beneitF

)ntroduction si%th

ruth and lies in the "erbal utterance &enderan recipes in deeds, not themsel"es set

within a real sel !ualities, ust as the wisdom, ustice and tampering with the

e%tra"agance o the !ualities o acts so too truth and lies in the "erbal utterance o the

actual !ualities o reason and !uoting his is because the truth and lies recipe "erbal

speech that is an accident and created the maority o the *unnis, and will come

achie"ed Ehis is the second part o the book that did not like to summari.e or its length,

it oers seeded to tell the udge the sails o the Aegean in the matter and the words o

other in"estigators, and went opponent as an entrepreneur ' (ahman disliked 'that "erbalutterance 9ld and present the same <reator, but by him should be attachment to the

incident, and as the truth and lies o its attachment to the incident that is under $od's

ability necessary Andrahma in actual +6A)@*

He said in e%plaining the situations: 44rerain him lying agreement, either when &u'ta.ila

lugean: irst that any lie in the words that is they ha"e such acts without the ugly

!ualities o a gloriied does not do the ugly, which is based on their origin to pro"e the

rule o reason in good deeds and ugliness measured to $od and you will know the "oid55

inished

And &u'ta.ila but they say speak "erbal, psychological, and they say speak based in the

same $od, the "erbal discourse we ha"e also rom the actual characteristics

)ntroduction se"enth

here is a big dierence between the ability to Alkabbaih and issuance Alkabbaih

)ssuance Alkabbaih o $od shops when the *unnis and the community, but are included

in the ability o $od like all other possibilities, and corruption in the promise which enters

the pan ability o $od, but corruption in the issuance, but to deny the power o $od

Almighty contrary to the inclusion o the power o $od to all possibilities &entioned in

the books o belies: 44ability Almighty pre"ail in other possibilities55 and 44e"ery able55

inished



)n the image entry Alkabbaih # Kambassh and tampering with the sense o inustice put

the thing out o place # in the ability o $od, none o which re!uires sel#abstaining rom

causes that separated the irst introduction, then how come the ugly acts o $od's

ability es, the descriptions that re!uire sel#disintegration o himsel or hersel or its

re!uirements are impossible &ata as eating and drinking, and others like them, which is

beyond the capacity o the old

o sum up: say inclusion o $od's ability to Kabbaih and possible issuance in itsel is a

doctrine o the *unnis, but rerains issuance e%ternal inhibitor is not ne"er be achie"ed

He said in e%plaining the sighting: 44almana o its issuance by the Almighty and is not

calling or the will to release the sum, not the ability him 7aalh, it is capable o ugly but itdid not issue him not to will him to release, not that it is not is able to be upon him55

inished

)t is measured not against science and against the ability o any: Alhal and disability ugly

acts as it is displayed

hus: it described the indescribable basis until the o the designation by the act, H in the

written speech to say in: 44need deri"ati"e o something to pro"e who is the socket+eri"ati"e its abstention55, no one is described lying 9nce his ability it, otherwise

necessary description o the prophets and saints # >e seek reuge in $od # 2alkabbaihG

he necessary description inidels and ungodly deeds good

And now # $od willing # appoint the contentious between us # the supporters o *hah

)smail *haheed him mercy in this matter # and the "iolators >e all agree that the

speaker o $od, but you're talking to Kia and reality is something else >e all agree

that the holding o "erbal speech and issued under the ability o $od 2ut came in the

thirteenth century, a group o scientists said that the inter "iolation hold o reality anddownloaded outside o the old power o $od, in the e"ent that 7aid estimated Allah

writing a phrase: 447aid based55 and download it, and in the case o ;audh, tole" such

talk and downloaded outside o his ability, not with the Almighty <reator able to tell such

words contrary to reality



he group o scientists # the appro"al o the *unnis and the community # that it is

capable &ukhtar, in both cases, but it will not be achie"ed lying or telling what is

otherwise )ndeed, it ne"er is ) we imagine # or hypothesis # that Adam peace be upon

him did not eat rom the tree or /haraoh $odhead not named, will be held the words:

44Adam disobeyed his @ord55 and the words: 44he said ) am your @ord5 High5 and

en.ilhma in the ability o $od as it is in )ndeed, only to check the "ersion o such anabstention or the ull sincerity and wisdom o the Almighty and appropriate sanctiy and

mercy All he has done or is essential honesty, i one stops belie"ing none o his words

or a possible lack o honesty in which he is a heretic and atheist and outside o the

circle o )slam

he point is that e"eryone agrees on the necessity o honesty, with lying, but diered in

caused, came &aulana *hah )smail +ehlawi and his ollowers that should be honesty,

with lying two buildings on $od's will and choice, it says committed to honesty and heed

to the lying, came &khal"ohm that they are constructed on the inability to lie , uobhonesty with them but it is his inability to lie

And inerred on the act that lying in a speech "erbal sel declining to be inerred either

or transport or indications o mental directories ) !uoted e"idence showing

transmission is well known rom the irst submitted that the mere word 'omission'

and'mhal 'and their ilk is not suicient to pro"e the claims, it is likely abstaining, sel

6"en !uoted mental indications, then he has to show the ace o unnecessary lying in"erbal utterance to a shortage o the same $od or sel !ualities, though his guide did not

address this matter is not Astdalalh

And not the rule o the shortage o the !ualities such as sel#rule o the shortall in the

actual characteristics as pre"iously, and the "iolator must be appointed, which is inerred

to lie in the reluctance to speak "erbal sel being applicable to the psychological speech,

what is meant by psychological speak he ace o the ailure o lying Allbeb e!uitable

notes that taking into account all these things in"alidate what more do kaairs

he irst +oor

>e must ollow in matters o belie: ;uranic "erses and hadith and the consensus o the

companions and senior companions, and the blessing o their ollowers, we ind that a



healthy mind 9K to their words, and send the mind also sent &u'ta.ila altered the words

o Allah and the /rophet &uhammad, peace be upon him and senior companions, they

made the already mind abstract in doctrine, especially in the door heology and made

te%ts belonging to their mind And the people they made the right te%ts originally a

ollower her mind

or e%ample: learning o the e%plicit te%ts rom the ;uran and *unnah and the

consensus o the companions that Allah alone is the <reator o possibilities in all, e"en

e"il, and claimed &u'ta.ila symptoms or this consensus that it needed this to say non#

"alidity o assigning sla"e in his actions optional, it is not a creator o his actions, and

they regard the sla"e creator o his actions optional they said that it is necessary to

describe "iolating $od's not ustice, wisdom and compassion, and they said: 44he sla"e

i it were not selected )!bh assigned55 ioolon # but they twist # the word o $od and

oering all the sayings o the <ompanions and their consensus and sayings ad"ances

And they belie"e this needs to be a partner that the sla"e o $od in creation, led # on7aahmanm # o the problem and entered in the biggest problem o them, in other words:

leeing rom the rain, and they ha"e under the gutter Answer and *unnis is that the

sla"e is true in matters assigned based on the discretionary income and earned his will

which although not its creator He said in appeasement and others: 44he in"estigation

should be punished but it is "iolating the non#selected &aabur the comment will sin no

6ugbha it did not take away the choice o where and did not orce him to do55 inished

Another e%ample that should not be a $od that rewards the sla"e obedient not be

tortured sla"e oending, it is chosen and do whate"er he wants, it could ha"e # the same

# to punish the obedient and rewards the oending, but this does not do based on his

generosity, wisdom and sincerity and ustice He said in e%plaining the purposes o:

44preerred reward rom $od and punishment o ustice is the need, nor the maturity o

Abdul -nlike the solitary but back in the promise shortage may not be attributed to $od

ithieb obedient at all achie"ement to his promise55 inished

o say otherwise is opposed by e%plicit te%ts o the "erse: 44$od o"er all things55 and

44do not are asked what do they Asilon55 and 44<reator o all things55 and 44do whate"er

he wants55 )t does not need to enter anything in the Almighty $od and the ability o

hindsight He !uoted &u'ta.ila who say not to enter like this in the power o $od what he

said in e%plaining the purposes o: 44third "erses and con"ersations contained in the

achie"ement o reward and punishment on the bo% i not must 8a.. nothingness

necessary back and lying55 and answered it by saying: 44responded that than alling at all

it does not re!uire obligatory on $od nor the maturity o the sla"e to what is the

deendant55, $od promised and e%pertise but also demonstrate it happens not on the

act that otherwise unaordable him



he *unnis say the generality o the power o $od with sightseeing o the occurrence

Alkabbaih ) +el says: 44$od o"er all things55 and 44do not are asked what do they

Asilon55 and 44<reator o all things55 and 44do whate"er he wants55 on the pan capability

and co"erage or Kabbaih , it del saying: 44and created the hea"ens and the earth and

what is between them in "ain55 and 44$od created this "oid55 and 44and created the

hea"ens and the earth and their players55 and 449"hspettm but we created you in "ain55

and: 44what $od wants no inustice or sunlower55 and 44he does not like corruption55 not

reali.ed it

And &u'ta.ila Almtbon system 4systemic5 said not to enter Alkabih # as inustice and

absurd and wrong and absurd # in the power o $od, and Alm.darih # other band

&u'ta.ilite # to another party, said that he does not mind the occurrence o such

Alkabbaih thakgaha also possibleG he *unnis and the community mediocre between

the two parties

And the prophets Almasmon sins &ah"o.awn him capable o committing sins, and this

shows the perection o their edge, or else must be the act that the trees and the stones

the best o them rom the ace o this, it is not able to do the sins alreadyG his is alse

ob"iousness he act that the properties o human beings better than the properties o

the angels is this acial )t had the ability to Alkabbaih reason or the shortage is also

claimed discount to relect it he act that the ability to Alkabbaih rom perect as to

guard against them also o perection and "irtue As a result o the matter is that

&u'ta.ila but Kamal pro"e $od's ustice and deny Kamal ability, and the *unnis are

pro"ing perect in both 2ut ) still &u'ta.ila because they did not distinguish between the

ability to Alkabbaih and the issuance thereo He said in e%plaining the situations: 44well

alamaa in session on any o the prophets that they are charged with lea"ing the sins

&thabon him, e"en i declining guilt about being the case it is not mandated to lea"e the

omission does not reward him what ) knew abo"e55 inished

And now we draw our attention to the issue in !uestion o say who said that the author

o inter contrary to reality and downloaded to the subects inorming including reality

does not match is not under $od's ability his is to say the e%clusion o mind peace, itit's not what re!uires sel#abstinence does not become possible to precisely declining

precisely once symptoms and additions, and thus has pro"ed the inclusion o the power

o $od or all possibilities al!ailon not entered in the ability walked &u'ta.ila conduct in

this matter, and "iolated the consensus o the year should not be a $od thing he

*unnis ha"e taken the attitude among those who say Alm.darih can check real lies and

those who say no regular entry in the ability o the Almighty <reator, $od noa algebra #



the inability to tell contrary to act # and decreases or ugliness # actual lie, and ha"e

taken the tack moderate moderate

As e"idence o the *unnis are peremptory e%plicit te%ts: 44$od o"er all things55 and 44do

what he wants55 and 44<reator o all things55 and 44eecti"ely what he wants55 inished

And theologians who seemed supported this course o their detention all the possibilities

in the ability o $od *aid at intents and others: 44because the turn stems Kadriye is sel#

debugger or &ekdorah is possible, no dierentiation beore being allocated to another,

and the irst to stick to such: $od o"er all things55 inished

He said Al +uwani mark in e%plaining the doctrines: 44)t is imperati"e that enabled to

estimate the e%istence o a close to duty, has pro"en to be an actor speciy, shall be able

to be, because the deicit or some o the lack o which is on $od shops with the te%ts

speaking generality o capacity, meaning: He is o"er all things55 inished

He said in e%plaining the purposes o: 44it is better to stick to te%ts unction on the

inclusion o his ability, such as: $od o"er all things55 inished

he scholars said: 44) know that the oenders in this original, ) mean the general ability Almighty whole # the enablers which is the greatest asset # multiple teams55, and in

e%plaining the purposes o: 44including system and his ollowers who say that he is not

able to create ignorance, lies, inustice and other Alkabbaih, as i it was created

manageable him to a.. release him and needed "oid or A"dhaih to e%tra"agance that

was a world 2akbh so 2asgnaih him and to the ignorance, i not a scientist, and the

answer is: ) do not recogni.e the ugliness o the thing or him Almighty, how an act o his

property, e"en him: the ability it does not contradict release him due to the presence o

Alsar" and not calling, although it was possible at the same rerain55 inished

he sense o inustice here is not the disposition o the property o others, ignorance is

not against science *hould not the reader o these words should be understood that

such inustice and such ignorance in the ability o $od # and $od orbid *ense o

inustice here is to put the thing out o place, and ignorance is the opposite o wisdom

and dream And the statement are as ollows



His platorm year said: 44he second opinion that inustice able and $od is ar abo"e him

and the "iew o the maority o all conirmed the ability o the ="ath, is the "iew o many

o the principals installed or as Kalkramah and others, and many o the companions o

Abu Hania and &alik, *hai'i, Ahmad and others is the "iew o the udge Abu Ha.im and

Alakadhi Abu second to none and others, and this Kta"eb human guilt etc55 inished

*aid *hehab al#Khaai, the mark in the interpretation o the words o $od: 44$od does

not oppress whit55: 44interrogator said: )t does not do inustice to ease or wisdom is not

the ability, because it seems rom our saying: so and so does not do as well as in acts

which are optional in the same he let choice, and capable o urk is able to act, etc55

inished

)nustice, which is located under the power o $od when the public is to put the thing out

o place as like him, saying: Human tortured guilt other

he sense o inustice disposition o the property o others can not be or $od's sel as it

is "ery apparent, $od Almighty does not come out o his thing +etecti"e Al +uwani in

e%plaining the creeds said: 44and inustice might be said on the disposition o the

property o others, and this meaning shops in his right Almighty because all his property

he may dispose o it as he pleases, and to put the thing out o place, and $od udge's

ruling, and ) know both worlds and ) appreciate capable o all that and put it in a position

to be the best places or him though hidden ace classed us55, or the irst meaning

&ahal inustice can not be achie"ed in relation to $od imitna reason and &ata, and thesecond meaning is achie"ed in particular can be replaced, although declined to others

>ord utter ignorance mentioned in the download sense: 44said: ou are ignorant

people55 said: 442ut ) see you a people ignorant55 9"al said: 44eshon them to in"ite

them 9ra.l55 According to a hadith 44although ignorance o the ignorant one o you is

asting, let him say: ) am asting55 And the meaning o ignorance here, such as "erbal

abuse, beatings and appeal &odern commentators said: 44also called )gnorance "ersus

science also called against the dream55 Khaai said in the 9"al ootnote: 44shall

ignorance in other words, a crime against others and do what sho"e it in word or deed,which is common sense such as saying: +o not be ignorant o one's ignorance we enhl

abo"e $ahlaina55 inished

he suspicions o irregular tend by saying: that these things are possible and "ery

reluctant to others



hus, the scientists said that the asset allocation in a pro"ision o the law i it is the way

o the mind is like to be the e%ception, it is true customi.ation beyond comparison *aid

in a clariication: 44the pro"ision i it is the mind and so it is in the rule o e%emption upon

what comes not inherited suspicion etc55 said in a wa"ing: 44) the pro"ision is mind the

general categorically in the rest o the non#gene compromised, etc55, and when he out

o the "erse 44<reator o all things55 attributes o $od and 2albdahh is out saying: 44$od

o"er all things55 Almmtnat particular as eating and drinking 2albdahh, the te%t remained

ater this allocation on cousins and ;teith

@ying # Kkhala" 8ustice # within the power o $od, it is within the pan in the words o

$od: 44$od o"er all things55, which is not the same as eating and drinking as stated

abo"e 8ust as the obedient tortured inside the Almighty in his ability but rerains o mind,

so too authored sentence "iolates the reality within his ability but declined to release the

mind

He said in e%plaining the situations: 44ourth system &tbaoh said, not able to ugly act,

because with science 2akbha oolishness and without ignorance and both lack o =n.ha

e%alted him, and the answer is that it does not nastiness to him, the All his property, he

may act in it in any way he wanted, though nastiness him act or him gaath inaction

e%istence Alsar" him a ugliness and does not negate the ability it55 inished

alkabbaih )'"e made &u'ta.ila o the ability o $od does not recogni.e the irst being the

ugly in relation to $od, but ugliness is achie"ed or the beneit o its people and their

interests, and because o this interest heed her choice and $od will not 8abra and deicit

@ying and show the miracle at the hands o the alse, both in ugliness, as interpreted by

some o them He said in e%plaining the purposes o: 44the alse appearance o a miracle

on the imposition o hands or any purpose, although it may mind the inclusion o the

power o $od, he is usually known abstention Alant"ae certainly as is the rest o the rule

o Anti!uities55 inished

He said in e%plaining the re: 44) said: the ugly act o non#need shops, the want it stores

the same it is a &uslim ) know the need that the act does not re!uire or not or its own

sake, but we know that his presence and whether or not relati"e to the same one, but )

wanted it stores because $od Almighty is capable sage does not want to do such an act,

it is a &uslim, but that is not re!uired in the absence o the ability, but his ability and his



will let55 ended

his e%plicit pro"ision to pro"e our case He said in some o the ootnotes: 44hey said

that back in the warning is not a shortage but is generous praise him 2ari Almighty,

unlike back in the promise , it is a shortage must disliked $od Almighty i backward

generosity unworthy cream ;adir thereore, the right to back legal mind at all, but it is

the reality o the book and the *unnah and scholarly consensus 55 inished

alkhala legal mind, and backward members o lying as it is displayed he owner o the

/latorm or the year: 44) know that the Almighty $od when he said in his great book: $od

does not oppress whit though good tack compounded by "erse, the audience and said

that inustice aordable, was the audience said: that behind the promise o legal possible

though $od does not break His promise ne"er always that sage cream and mercy to

dominate the anger55 inished

*aid in a conabulation e%plain appeasement: 44there is no doubt that robbed ability what

has been reported rom inustice and e%tra"agance and lying is the doctrine o &u'ta.ila

As pro"ed, any ability to reportedly then rerain rom &talgaha choice doctrine which is

the doctrine Ash'aris more appropriate than the doctrine &u'ta.ila, is no secret that this

Aloli! 6nter the transcendence also, i you do not doubt that the omissions o any o the

things mentioned o inustice and oolishness and lies rom door Altensahat what is not

worthy o 2nab holy $od, esper building eect, ie: testing the mind that any chapters

told in transcendence indecency )s it the ability upon any mention o what three thingswith the omission o any ailing by the Almighty selected so do not abstain or to abstain

rom deliberately to power it, it must be said 2odechl two "iews in a transcendence say

Aloli! doctrine Ash'aris55 inished

his phrase e%plicit to pro"e the case, but is telling "iolators &u'ta.ila doctrine, endorsed

this statement in the editorial and e%plained the report: 44he said in reerence to the path

o appeasement that the second sentence o any estimated that certainly does not enter

the transcendence55 inished

8udge sails +in said in a brie e%planation o assets: 44 )t may be argued: that to do *ar"

ugly act omission does not negate the choice55 hen he said: 44 the answer to the irst: )

do not recogni.e the show miracle at the hands o the alse and lying to $od abstaining

mentally abstention, and i we are certain without any acti"e because they are

empowered and comprehensi"e ability55 and the e%plicit pro"ision in pro"ing the case



&u'ta.ila claimed that i Hassan was not ugliness mentally ill because declined lying and

may show the miracle at the hands o the alse can not pro"e the prophecy, he answered

all this suspicion in the &uslim constancy like this: 44has answered /A=A not recogni.e

lying abstention on $od, with show miracle at the hands o the alse abstaining mentally

because they are enablers, and comprehensi"e ability, e"en i he does not recogni.e the

rerain that the absence o mental ugliness re!uires Ant"aah passport to abstain aware

o another, a habit, i you do not ha"e a certain lack o erasure lag 2almudallol manual,

no secret o their weakness55 inished

he words o the weakness o the two answers is not seeded &radh weakness o their

substance, but his way is +ahma Aaradhma answer or suspicion &u'ta.ila, and the

e"idence that this is meant is the support o his sel#acknowledged say could lie

elsewhere in the book *aid in a research assignment: 44As or the picture ormat that

utters it and say: ind shops, >at meeting o e%tremes, what is only according to your

word: e%tremes meeting reality, but was told his reusal to be aware i another would

ha"e been55 he statement to be this phrase as ollows

*ome Ash'aris: <an $od Almighty assigned sla"e including unbearable said, &aatreedis

Ash'aris and in"estigators said it was not 2memkn he e"idence o those who say his

inability, as interpreted by the &uslim owner that i demand rom the commander o a

real # that he in act wants to achie"e that is enoined rom the sheri # should imagine

the occurrence o this in the mind o the matter, and the omission in particular is

percei"ed to all to the commander Alim, then ordered his ideals He answered sayers

who can: you should not imagine command to "eriy the occurrence is enoined, but

must utter such: ind stores or: coming 2amtaa e%tremes (eplied the owner

recogni.ed or this suspicion, including take us with him: 44*uri 2ut that uttered the

imperati"e orm and says: ind shops, >at meeting o e%tremes, what is only according

to your word: e%tremes meeting reality, but was told his reusal to be aware else i would

ha"e been55, namely: o say that there can be assigned to sla"e so unbearable is based

on the act that demand is a genuine demand, while *uri demand that it not be re!uired

in act achie"ed enoined the sheri is permissible in particular, and what is only

according to the words: 44e%tremes meeting reality55 is the act that speech belie Ewhich

is 6in lying altle. such words is not what it really is possible belie He said stued&uslim constancy: 44the news is the act that is not true though uttering his right55, but

not worthy o such utter the udge's ruling, he said: 44but was told his reusal to be aware

else i would ha"e been55, and this other percei"ed is a promenade o $od or

e%tra"agance and contrary to truth, ustice, wisdom



his, he said, in e%plaining the situations: 44systemic owners )brahim ibn *ayar system,

one o the demons o atalism, perused books philosophers, mi%ing his words &u'ta.ila,

they said, he can not do the sla"es in the world at *alah them to it, not estimated to

increase in the Hereater or that detract rom the reward and punishment or the people

o /aradise and the ire, keeping it abo"e the disenchanted Almighty e"ils and Alkabih

can only be looted by his ability, to understand the one who led rom the rain into thegutter55 inished

He said in e%plaining the situations: 44he punishment is subect 2gesan: ): enoined all

&u'ta.ilites and Khariites punishment large employer i he dies without repentance did

Aoswa that $od orgi"e him the irst two aces: that the Almighty shimmer punishment

on the sins and told him any punishment on them, i not punished large and anti!uated

needed back at his esti"al, it lies in the e%perience and it is impossibleC and the answer

is : than the occurrence o punishment where should the punishment that our words

where it does not suspect that is not obligatory with alling does not re!uire a successordoes not lie, do not say: )t re!uires Hawwa.hma )t is also shops or ) say: Asthalth

banned, how are two o the possibilities which e%cluded rom its ability Almighty55 , and

this e%plicitly clear te%t

)sahani said in e%plaining omens: 44system and said that the Almighty is not able to

create ugliness because the ugly act o stores and shops is aordable, but that ugly act

o shops is because it shows the ignorance o the actor and his need two &halan on

$od, and that leads to the assignee shops, and either stores is not able to because the

aordable is true ind it and it calls or the health o e%istence, the omission does not

ha"e the health to e%ist he answer: it is not ugly in relation to $od, and him that ugly

ugly at all, but an inhibitor o do eriier not be able leeting because the ugly then ha"e

been reerred to other and shop or others as possible to the same aordable "icua

manageable does not contradict the other being a non#resident55 inished

He said in horoscopes (umi: 44his answer that he is not ugly or him because the owner

things are all but handed the ugly ugly at all, and or him also almana o its issuance by

the Almighty and is not calling or the will to release holds no ability by the ephemeral, it

is capable o ugly but it not issued or lack o it to the will o its release is not that it is not

is able to be upon him55 inished

He said in e%plaining the abstraction o )sahani: 44and his words are sincere because

the Almighty lying ugly may not be a $od because Hakim and al # Hakim does not make

him ugly55 , alasthalh because o his wisdom is not re!uired o this lack o ability in

entering



44he does not ha"e anything55: 44because what either phrase or what is worth, lea"ing

only slander and some &u'ta.ila or said what is let in breach o wisdom also said some

o the last, or what $od has decided to himsel that he does not lea"e him e"en i he let

permissible as chosen by some mystical and speakers also elt by the phenomena o the

"erses and hadiths such as the "erse then that we employed and saying peace be upon

him Hakia about $od 9 my ser"ants, ) ha"e orbidden oppression or mysel and the irst"oid because the Almighty is the owner e"er has to act o his property as he wishes not

going to slander originally o the acts it is &ahmood in all his actions, as well as the

second does not recogni.e collecti"ely that all his actions include go"ernance and

interests nor surrounds learned his wisdom and interest in it to take care o wisdom

commitment and interest should not be e%alted, not are asked whether do they Asilon,

and the third as well because i it were told rerain issuance o disagreement with him

says he contradicts what he said in his passport urk but did not tell him where the

meaning is obligatory because then there will be the outcome that $od will not lea"e him

on the road to run normally and it is not obligatory in something it is ust the launch o

obligatory con"ention55 ended his talk

*o look saying: <are wisdom commitment and interest should not be e%alted

he mental e"idence to pro"e our case are as ollows

1 &ost people can written words does not meet the reality and deli"ering the addressee,

o say that $od is not able to like this needs to be said that the man o $od appreciaterom this ace, a "oid 2albdahh *heikh )smail *hahid said in response to a brand

a"ored right Alerabadi

? /erection and "irtue but to guard against the ugly thing by choice and will not be a

deicit and 8abra, otherwise must praise $amdat the absence o lying about them

*heikh )smail *hahid also said

3 Honesty is not the eye o $od and the true !ualities o the sel, not to say what +dhre!uires robbed o $od's truth or usurp all its re!uirements

I ruth and lies o recipes "erbal speech, which is a creature and accident, and e"ery

creature able to $od, alsedk permission and lying in his ability Atsa speaker and the

truth and a lie but it is an additional Atsa, it is to add an additional orderG he truth and



lies are not the !ualities o the same words, how Akunan o the !ualities o the speaker

*peech but be truthul or a liar as its conormity to reality or not conormed to him, and

this additional order 2ased on this, it may be the words in the case o sincerity and ha"e

that same speech lied in another case 2ut the speaker is described as honest or a liar

because when he spoke such words

/art ))

/art )) o a "ery long book, but it summari.e some important )n"estigation

he irst topic

+etecti"e Al +uwani said: 44) said, lying shortages and lack the Almighty shops it would

not be empowered not co"ered by the ability and does not include other kinds o power

shortages such as not knowing the Almighty, disability and preclude speech and other

lu%ury +6A)@*55 inished

his declare erries ser"e the opponent, and do not ha"e the strongest o which is, but

we ha"e +etecti"e Al +uwani does not go to sel#abstinence to lie 4as it is displayed

erry5, and the statement are as ollows

*aid in e%plaining the doctrines 8alali )n e%planation o position and others that the big

owner who died beore repentance to $od must be tortured when &u'ta.ila Khariites

and is not able to be pardoned, said the *unnis: it is not obligatory, but pardon may not

be achie"ed, declining to others also

&u'ta.ila replied: $od has told in many "erses that tortures large employer, they should

torture him, and only need to be lying back in his esti"al

And answered in e%plaining attitudes and e%plain the purposes and others that his

reasoning than this should be an agony not obligatory on $od, with the amnesty on what

is their case, it is not correlation between non#obligatory and not the actual



He added in e%planation o position he remained behind the suspicion and lying i we

said it should not torment we assume the possibility o lying and back, he said: 44say

Asthalthma banned, how are two o the possibilities co"ered by the ability Almighty55

inished

*aid +etecti"e Al +uwani to say this e%plainer situations: 44) said, lying shortages and

lack the Almighty shops it would not be empowered not co"ered by the ability o $od

also does not include other deiciencies upon the ability Almighty such as not knowing,

disability and preclude speech and other lu%ury +6A)@*55 inished

And telling the in"estigator this is based on the problem in the words o commentator

positions, which is that the *unnis did not say pardon can or the big particular employer

only, but said he could reali.ed and actually Also, o say e%plainer positions that needed

it # to say the *unnis # the occurrence o lying and release him, a absolutely "oid, and tosay that 44not obligatory with alling does not re!uire rear55 is not correct on the doctrine

o the *unnis in the issue o amnesty or large employer Ha"e ancy words e%plainer

positions reader that his words: 44two o the possibilities co"ered by the ability Almighty55

is possible Aelloukuaa not possible sel, based on the doctrine o the *unnis in the

matter, he replied the in"estigator Al +uwani saying: 44it would not be empowered not

co"ered ability55, namely: do not be the occurrence o the back, lying and chests with

him rom the possibilities already, while saying: 44not co"ered by the ability55 is the word

o the phenomenon o the problem, and to us that we carry on the ability in the sense o

appreciation and will though this pregnancy away And demonstrates the act that this is

the &urad Al +uwani what he said ater this phrase, which is the correct answer to oblige

&u'ta.ila: 44but the ace in answer to what we ha"e reerred to earlier that the promises

and warnings /arwttan restrictions and conditions or unknown te%ts may retardation

due to the absence o some o those conditions55 inished

he truth is that Answer +uwani and Answer e%plainer positions both properly in its

place, awab e%plain positions Answer is mandatory, ie: this "ery Astdalalkm it re!uires

an agony does not lack the ability to pardon, not answer this based on the words o the

*unnis in the matter, mradh possible is sel#possible and Almekdorah Aelloukuaa not

possible, and the words o detecti"e Al +uwani Answer in"estigati"e and is based on

what is telling the people o the year in !uestion

He said in e%plaining the purposes o: 44))): the "erses and the hadith contained in the

"eriication o reward and punishment on the bo% i not must 8a.. nothingness

necessary back and lying, it was reported that his purpose alling at all, and he does not

Ast.lam obligatory on $od and the maturity o the sla"e to what is the deendant, this



doctrine passport back in the intimidation that is not located agony, and then make sure

ormats55 inished

And make sure the conusion mentioned is unnecessary and a lying, back and are not

permissible, this is problematic who wanted Al +uwani dissol"ed and answer it he

deiciencies mentioned by the in"estigator is the shortage or ugliness in deeds, it has

already ugliness in particular and possible third party acts abstention

he second topic

9bected to the discount on the irst e"idence o the mental e"idence # an obliging

opponent by saying that man is capable o $od # that is needed on this directory to say

that $od is able to eat, drink, etc, the human estimated them he answer to this

obection is that eating and drinking and their ilk rom the properties o obects and

supplies empowered, and their issuance is inconcei"able without the physical, sdor

such acts need to be a big change in the attributes o $od and sel, and this is precisely

abstention also pro"ided hus: do not eat and others in relation to $od, such as eating

and doing other or the <reation, the <reator o the Almighty was not a matter o eating

and drinking, and others, and not in the capacity o creation is also to make the body is

not eaten mustache As or lying to the <reator and not or the creation o their oense,

the "erbal utterance is no dierence in reality in relation to the <reator or the creature

es, contrary to how to speak, but does not contradict the act that "erbal utterance or

this is what it consists speak the same thing: ie: letters o the alphabet and wordspositi"ism

he sign said <halabi: 44)'m know necessarily that it is aware o something possible or

him to tell him not or what it is55, and this shows that there is a dierence between the

reality o the >ord o $od "erbal and the act that human "erbal words, and only what is

true this measurement hen <halabi said: 44) answer him that saying rom the

knowledge o something, etc is prohibited and action necessary is audible as not speak

in truth and lies Alle.aan so can this, but in the psychiatrists55, this indicates that there is

a dierence between the sincerity o speech and "erbal lie in relation to the <reator andor to the creation, but the dierence in the psychological speech

he third topic



9bected to the discount on the second e"idence o the mental e"idence # is that it is

only "alid Altmidh to lea"e ugly thing i the selection and will # that $od says: 44+o not

take it one year and not sleep55 his is based on the inability, as agreed upon by

e"eryone he answer him that the negati"e !ualities is either in sel or in the !ualities or

deeds, altmidh true in the irst two sections preclusion ability o the ace is not in

*ection ))) 9ne in"estigator said: 44the right thing that abstinence does not pre"ent Altmidh e%iled i the shortage o recipes, but rerain indicates Kamal praise, i it was

e%iled rom the !ualities o the shortall was more the e%ile was stronger Altmidh

stronger55 he meaning o this speech is not that true Altmidh o Alant"ae purely

entertained, but i it shows something else, but in saying: 44+o not take it one year and

not sleep55, amidh the hand o $od that the =earer, the seeing, in all times and all

times as he said (a.i in his interpretation, and should only praise $amdat year not to

sleepG (a.i said: 44say: denial shall not be a reason to get praise and praise because

e%ile sheer nothingness e%change not be positi"e or the praise and praise and lag it

necessary e"en i the e%ile e"idence or recipe55, also said: 44he laud thing thing is not

"alid unless it is "alid or him and he was able55, this e%plicitly in support o the directory

in which they obected

he ourth topic

;uoted an opponent lying on the omission in the speech on the applicability o "erbal

and psychological speech, including that honesty in which duty is a necessary and

essential duty in "erbal utterance )t may pro"ide reerence to the answer to this

reasoning, which is that i what they preer psychological speak here o speech#based

same $od it is true applicability o the "erbal utterance it in terms o truth and lies, it is

inconcei"able truth and lies which are also pro"ided, though their goal by the

implications word is "alid applicability o speech "erbal it in terms o truth and lies, is also

true as saying that the abstention lying, but no e"idence o the act that this omission

because o the entry in the capacity as their claim

################

his is the last thing ) wanted summari.ed rom the book 'widow's mite' o *heikh )mam

&aulana &ahmud al#Hasan Almighty $od's mercy +id not grasp all )n"estigation book

symptoms or prolongation, it ne"er did ) ha"e the third section o the book because )

ha"e not seen him, and did not summari.e the detecti"e that you summari.e them as it

should be and as it is right or the lack o my merchandise in the Arabic language and in

orensic science, but ) hope that this work is modest enough in statement doctrine

Aldeubnd scientists in this matter disputing it, and the author, who ha"e authored 2ltees



is the irst graduate o +arul -loom +eoband at all

J He said in the conte%t o responding to the corrupt conecture that imagines some

people or the intercession o $od out o it 'intercession prima', ie the creation o got the

status o $od Almighty orce him this status to suppress his anger and orgi"eness o the

sinner whom intercession is made that is worth suering the same thing and this belie

or intercession is not true, it is not oten on the Almighty $od is, this is the conte%t

mentioned this sentence

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Al#Kadhib )mkan and non#+eobandis

with )n 2arelwis

9 the alse (eutation Allegation Against *haykh al#hanawi EArabicF

with )n Arabic (eutations

Al#&u!ill 8uhd o *haykh al#Hind &awlana &ahmud Hasan +eobandi

with )n )mkan al#Kadhib

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)mkan al#Kadhib and non#+eobandis

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he concept o heresy in )slam

/atent *heikh )smail +ehlawi say the act that e%pand the gra"es largest snare

he !uestion o the possibility o lying and position them +eoband scholars

*earch

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Absurd *tu

Accusations against +eobandi *cholars

Ahmad (a.a Khan

Ahmad ar Khan

A!idah o the 2arelwis

Arabic reutations

Arabic scholars

Ashra Ali hanwi

2arelwis

2ooks

+ierences between 2arelwis and 9thers

+istortions

abricated atwa o (a.a Khan

$ Haddad

Hadir =adir



Hatred towards +eobandis

Hussam al#Haramayn

)lm al#$hayb

)mkan al#Kadhib

)nno"ations

)stighathah

Khalil Ahmad *aharanpuri

Knowledge o the Hour

&ilad

&uaddid Al hani

&ukhtar al#kull

&unawwar Atee! (i.wi

=a'im al#+in &uradabadi

=ur and 2ashar

/ir Karam *hah

/raise o +eobandis

/reamble o aith

;asim =anotwi

(ashid Ahmad $angohi

(eutations

*hah )sma'il

*hirk

akir

-mar )charwi

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2@9$(9@@

Ahle Ha!

Ahmad (ida -nmasked



Ahsan al#-lum

Allamah *arra.

2arelwi itna

2awari! al#$hayb

+eobandorg

Ha! <har ar

&awlana *awati

/earls o 6lders

(a.a Khani &a.hab

(esponse to Hussam al#Haramayn

*unni+eense

7arbe &umin

9/ /9** P /A$6*

)mkan al#Kadhib and non#+eobandis

Ahmad (a.a Khan

2arelwis are >ahhabis # *haykh =uh Keller

About us

(uling on seeking help rom the <reation

Ahmad (ida Khans insulting remarks about *ayyida Aisha

2asic +ierences between +eobandis 4Ahlus *unnah5 and 2arelwis 4Ahlul 2id'ah5

A (eply to /reamble to aith

he !uestion o the possibility o lying and position them +eoband scholars

8uhd al#&u!ill o *haykh al#Hind &awlana &ahmud Hasan +eobandi

&6A

(egister

@og in



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