pia 2528 governance, local government and civil society week seven
TRANSCRIPT
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PIA 2528Governance, Local Government and Civil Society
Week Seven
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Geographical Patterns: The Institutional Legacy
Regional Groups
Try to DIAGRAM the colonial structure for your part of the world and Discuss Colonialism and Illiberalism?
Identify FOUR regional patterns of Institutionalized Governance, Local Governance and Civil Society- Identify the (reading) source of pattern
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Reminder
Group Paper Proposals to be Presented and turned in February 23
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Historical Patterns of Local GovernanceLand, Rural Development and Human Resource Development
Debates about Property Rights: Access to Water, Live Stock and arable land
South Sudan: Land, Cattle and Water VIDEO
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Overgrazing in Latin America
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Historical Patterns of Governance Paternalism- Empires
Monarchy, Theocracy and Authoritarianism
Authority Linked to the Control of Land (and Water)- Feudalism
Capitalism, Cattle and Property Rights
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Three Sub-Themes
Governance:
Authoritarianism and Land and Water Use
Rural Change
Human Skills Development and Arable Agriculture
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Gender and Agriculture
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Governance and Sovereignty
"[T]ransformation (and globalization) has led to a reinvention of government and what it does"
- Anonymous
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Executive Governance
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The Evolution of the Rural Community
1. Hunter-gatherers: Age-grade societies
2. Settled Subsistence Agriculturalists
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San or Basarwa of Southern Africa (Indigenous Peoples)
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Subsistence Agriculture
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The Evolution of the Rural Community-2
3. Cattle Keeping
4. Plantations, Commercial Farms and Agri-Business
5. So-Called Communal Tenure
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Indian Cattle Keeping
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Plantation Systems: Labor Intensive
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Traditional: Communal
The term is misleading- there are an infinite number of land relationships- Note Three
1. Use same land for individual benefit (cattle rearing)
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Land Quality and Soil Resilience
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Communal Land
2. People use same land and pool proceeds- aspiration in socialist countries. (Communalism):
Little evidence in traditional society
COLLECTIVE FARMS AND FARM FACTORIES
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Soviet Collectives
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Rural Socialism as an ideology in the 1960s
1. Peasant collectives and Communal state farms- Soviet Union
2. Voluntary collectives- Ujamaa villages in Tanzania
3. Move the peasant away from individualized production (China)
4. Ideal: village level economies of scale
5. Reality: Failure- Collectives, prefectoralism and state enterprises (State Agri-Collectives)
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Tanzania Socialism
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Communal Land
3. Individual use of land for individual gain
a. without legal tenure
b. no sale or disposal of land
c. no collateral
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Property Rights
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Issue of Usufruct
Usufruct is the legal right to use and derive profit or benefit from property that belongs to another person
Share Cropping: “Farming on the Halves”
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Usufruct- “On the halves”
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Modernization- Western (and to some Colonial) Land Divisions
Individual ownership and control of land and water with rights of transfer, collateral, inheritance and sale. ISSUES:
Usufruct: Leasing of Land
Landed elites- landed aristocracy
MNCs as plantation farmers- Firestone, Dole and Unilever
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Land Reform - Action and Research in Scotland
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The Problem of Landlordism Tenancy relationship to large hacienda,
plantation or commercial agricultural enterprise
In much of the world, Land is traditional controlled by land-lords
Vast majority of rural peasants in some form of tenancy relationships
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Ecuador Hacienda
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Landlordism
Serfdom: legal linkage to land and ownership
Small scale subsistence agriculturalist- produce for food
Reality: Peasants- dependency relationship to land
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Serfs vs. Slaves?
Russian Serfs Alexander I Freeing the Serfs
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Individual Land Tenure: Results
Landless Rural Workers- Sell their labor in cities, to plantations, to small farmers or as a labor export (regionally or internationally)
The realities and limits of collective finance: From Burial Societies to micro-credit schemes
How to define individual relationship to land: FAILURE OF LAND TENURE REFORM
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Zimbabwe
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Coffee Break
Fifteen Minutes
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Rural Development and civil society
Induced Rural Transformation-Approaches
1. Radical Transformation- urbanizationa. Primacy of
Industrialization
b. Emphasis on infrastructure and mechanization of farming
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Cuba
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Rural Development
2. Green Revolution: Variant of above. Capital intensive and export oriented. (Landlordism?)
a. Focus is primarily on Technical (seeds, equipment- focus is on extension and technical)
b. Economies of scale mean large farms
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Green Revolution: Two Views
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Rural Development
3. Small holder approach- Primacy is on rural sector
INTEGRATED
RURAL
DEVELOPMENT
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Rural Development and Governance
1. Primacy of social development, health, education, community development
2. Small holder peasant sector
3. Stresses the importance of individual land tenure and producer cooperatives in marketing
4. Links with local government structures: Village Development Committees
5. Role for Civil Society Groups
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Rural Cooperatives
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China
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Problem: Critics of “Capitalist” Commercial Farming- LDCs Have no Alternative system and Failure of
Collective Agriculture
Failure of and agricultural transformation except for parts of Southeast Asia (plus war and weather)
Lead to the decline of the state and the intervention of NGOs - Relief and Humanitarian activities. Human Survival at risk
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The Image Projected
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“Picard’s Book Club”
Things Fall Apart, Chinua Achebe
Lawless Roads, Graham Greene
Theme: Two Views of History and Governance Change
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Graham Greene- born, October 02, 1904 in Berkhamsted, Hertfordshire, The United Kingdom, died, April 03, 1991
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Description of Graham Greene
A stranger with no shortage of calling cards: devout Catholic, lifelong adulterer, pulpy hack, canonical novelist; self-destructive, meticulously disciplined, deliriously romantic, bitterly cynical; moral relativist, strict theologian, salon communist, closet monarchist; civilized to a stuffy fault and louche to drugged-out distraction, anti-imperialist crusader and postcolonial parasite, self-excoriating and self-aggrandizing, to name just a few.
The Nation, describing the many facets of Graham Greene
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Chinua Achebe
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Albert Chinụalụmọgụ Achebe (born 16 November 1930)
The style of Achebe's fiction draws heavily on the oral tradition of the Igbo people.[137] He weaves folk tales into the fabric of his stories, illuminating community values in both the content and the form of the storytelling. The tale about the Earth and Sky in Things Fall Apart, for example, emphasises the interdependency of the masculine and the feminine. Another hallmark of Achebe's style is the use of proverbs, which often illustrate the values of the rural Igbo tradition. He sprinkles them throughout the narratives, repeating points made in conversation.
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Book Discussion