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PEACE VOICEINDIAN UNION MUSLIM LEAGUE

Þ‰Fò ÎQò¡ ºvL‹ h‚Estb: 1948www.iuml.ind.in

All India Admn. Office & Tamilnadu Head Quarte rs

Prof. Dr. Basir Ahmad K han

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A.S. Fathima Muzaffer

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New Delhi: In a letter addressed to Arab and

other Muslim countries, through their embassies

in India, Jamiat Ulama-i- Hind general secretary

Maulana Mahmood Madani, called for puttingpressure on the Myanmar government for an end

to attacks on the Rohingya Muslims and protection

of their lives, liberties and properties.

The former MP has also demanded an

international inquiry into the recent violence,

granting free access to humanitarian aid groups

and international media.

The letter also demanded restoration of

citizenship rights which has been denied to the

Rohingyas under citizenship law of 1982, which

is incompatible with international human rights

standards enshrined in UN charts and also against

UN declarations, he pointed out.

Referring to the UN report which dealt indetails that more than 22,000 people from mainly

Muslim community have been displaced in western

Myanmar this month alone, besides 75,000 people

displaced in earlier clashes in June, he described

the phenomenon as slow burning genocide, which

aims at ethnic cleansing or driving the Rohingyas

into Bangladesh.

“The UN views in its report the Rohingyas as

among the most persecuted stateless minorities on

the planet,” he cited.

Maulana Madani has also criticised Aung San

Suu Kyi for not doing enough for the minorities.

“Such attitude from a Nobel Peace laureate was

not expected,” he writes.

He has also taken exception to the Indian

government for its ‘unreasonable silence over

the violence despite being the major power in the

region.’ Such attitude will diminish its prestige

and image in South Asia and in the International

community, he elaborates.

“Owing to this uncertain status of citizenship, the

tens of thousands of Rohingyas fled to neighboring

Bangladesh and India to escape the brutal attacks

have ended up as unregistered refugees with

little access to aid or assistance. They have been

refused any aids. Scores of them are languishing

in jail in Sri Lanka, India, Thailand, Indonesia, andMalaysia,” Maulana recounts.

He also demanded that all those who have taken

refuse in other countries should be acknowledged

as citizens of Myanmar enabling them to acquire

refugee status and protection by UN agencies and

influence upon the UN for setting a deadline for

Myanmar to change its attitude. In case of non-

abiding, it should be warned against the military

action and economic blockage.

Jamiat Ulama writes letter to Muslim countries

on the plight of the Rohingya Muslims

Lucknow: Perhaps, the

above lines sum up the recent

communal violence incidents at

Faizabad and adjoining areas.

The area had remained peaceful

since 1992, when Babri Masjidwas demolished.

Among those who suffered

was one newspaper of fice

— Aapki Taqat, a bilingual

Urdu-Hindi weekly published

from Faizabad. Its masthead

carried the slogan — Hindu

Muslim, Do Bhai, Hindi Urdu,

Do Behen (Hindu and Muslim

are two brothers; Hindi and

Urdu are two sisters). Edited by

local journalist Manzar Mehdi,

the newspaper had admirers

and patrons in Faizabad, mostly

Hindus.

This attack and burning of

newspaper of fice is not a simple

act of communal violence.

In Mehdi's words, “What is a

matter of concern is that it was

burnt by those who had at times

must have visited my of fice. I

have no words to explain.” But

the relations were forgotten and

the communal frenzy took over.

Now when the curfew has

been lifted, people are coming to

terms about what they have lost.

The brotherhood, the harmony

are not the only things. “I am

still finding it hard to face my

friends who had shops in Chowk

area. I had spent my student days

there and used to spend many

hours having tea and chatting

with them. I called them up and

they too don't had any answer,”

Anil Yadav, a journalist from

Faizabad and presently based

in Lucknow stated. Anil has not

been to the place after the riots

and is presently in Lucknow.

Mehdi, who also runs asocial organisation Guldasta

which forms a human chain for

communal harmony every year

on republic day, is aware that

things will be tough. The human

chain which he formed had seen

several Hindu seers joining

hands with Muslim clerics.

“Flowers were showered

from Chowk Masjid in the past

when the idol procession passed.

Now what has happened?”

wondered Mehdi.

Azadar, a local shopkeeper

who had dry fruits outlet in the

mosque which was also looted

and gutted openly admitted in

Lucknow that it was a planned

attack. “Tension was palpable

for past one month. But we

never thought that it will be so

worse,” he said.

Perhaps, this is the most glaring

example of selective targeting

of Muslim establishments. As

per reports, 81 shops and houses

were torched and gutted, only

few of them being from other

community.Now, after nearly 12 days,

Samajwadi Party government

which regards itself as

pro-Muslim, has finally woken

up and transferred the district

of ficials. Dated November 6,

the state government has finally

issued the transfer order of the

DM of the district.

Faizabad

still tense; DM

finally shifted

after 12 days

Time and again, some beastly ugly toads,

Pop up their heads to spit snaky poison-

Pent up hatred with no rhyme or reason;

Malice from rotten hearts that evil hoards.

All your vulgarities are boomerangs;At once mirroring the volcanic aborence-

A tip of the iceberg. You conceive, plot, disrupt

And again come back like a phoenix.

Do hoarse cries mar heavenly music?

Do sand dams recede the roaring seas?

Do flying bits of paper hide the glowing sun?

From whence came so much hatred?

Is it the defeats of medieval times?

Is it the disappointment that the Messiah was not of your race?

Is it the pride that your allies are the sons of the first wife?

Is it the humiliation of throttled efforts?

Or still deeper, that you are a cursed-lot

in the Book of Verses itself?

Accursed for your audacious defying

Of God’s innumerable miraculous blessings;

You killed every Prophet who showed

light and came to lead,

And you still persist in Samiri’s mislead.

A chaotic lot – vultures in the guise of pigeons;

Full of foxy tricks and crocodile tears;

Father of bloodshed and foul conspiracies;

Designers of sinister maneuvers and false propaganda;Creators of cancerous economic wounds and

Ugly spiders – catching the world into a traumatic web.

For whose cause do you fight tooth and nail?

Is it to uphold some unrevealed satanic verses?

Sure, you have caused enough

Disdain, despair, disruption and distortion.

What have you to boast of?

Decent values? Honest trade? Good philosophy?

Deep-rooted Culture? Ten Commandments?

Fevered brains-opaque minds-concepts confused.

Who can awaken reluctance and pretense of sleep?

Does light penetrate the blind?

Does music reach the stony deaf?

What use in language to the dumb?

What use in knowledge to sick minds?

Deluge of water is no elixir of life;

Whirling cyclones are not life savers;

Indulgent freedom is not freedom of expression!

It is the death knell to human dignity,

Dragging, human race to an era of hunters and predators!

You may penetrate the earth and peepout from the other side,

Or count the atoms of all that is in heavens and earth,

But, nay, you will not fathom the love

For our Holy Prophet (may Allah’speace and blessings be upon him) or

His grandeur – a grandeur, so magnificent!

Prof.M.Fathima Zohara

A TIP OF THE ICEBERG




By Mohd Ismail Khan,

Golconda/Hyderabad: Near the busy, bustling roadsof newly urbanized suburbs of Hyderabad, Mehdipatnamand Tolichowki lies a tumbled fort which was once thebase of Qutub Shahi dynasty and marks the beginning of rich heritage of this city of Nizams.

Golconda Fort was the world’s first diamond market,where the diamonds like Darya-e Nur, Nur-Ul-Ain, theKoh-i-noor, the Hope Diamond, The Regent Diamond,Wittelsbach Diamond were preserved in the solid walls

are now a dumping ground of wastes.

Golconda today appears to be under siege, not froman army but from exploitative commercial mindset of Hyderabad Golf Association (HGA) and ever slipshodArcheological survey of India (ASI). Andhra Pradeshtourism department, with the consent of the ASI, hasleased 70% of the land in the fort to HGA to develop aninternational golf club.

Golconda fort is now virtually seized with barricadeserected at each turn, guarded by one sitting guard keepingvigilant eyes on the visitors, all employed by HGA.

On the entrance is a seal of ASI stating warningsregarding any construction in the site or any destruction of the site. Ironically, the board of HGA near it manifests theconstruction (or destruction) works going on for years.

Mohammed Afzal: the heritage Warrior

Mohammed Afzal, who resides just near the footwalls of the fort since his childhood and has grown upseeing the different phase of destructions of this historicmonument, has taken upon himself the herculean task of preserving the fort.

The read bearded crusader wears a serious look seeingthe ‘glorious heritage of Deccan’ turning into ruins.

As Afzal enters the fort, the familiar security guardsoffer him ‘Salam,’ remembering him as the only frequentvisitor and for his enormous dharnas against their mightyemployer HGA on the main gates.

The main and direct ways to the historic monumentsin the fort is being blocked by huge gates, with writingsin bold highlighting the new ‘owner’ - Hyderabad Golf Club.

If one wants to take an inside peek of to the monumentsin Naya Qila, one has to travel a sloppy and bumpy dryroad which most people will think twice before taking.But for Afzal, who is in his early 50s, it has now becomea habit to walk on riders to inspect the preservation of themonuments.

“Can you imagine tourists walking this road; evenlocals have stopped visiting the Qila after these restrictionswere imposed by HGA,” says Afzal while trying to climba mini foothill.

After passing through a long dry road we finallyreached a splendid monument. “This is Masjid MustafaKamal, build in 16th century by Abdullah Qutub shah ina rare Turkish architecture. Now it is disconnected withrest of the world,” says Afzal, staring at its well-craftedwalls.

Then turning left, he points at the grass field of thegolf course, and alleges that the golf course build standson a historic grave yards, which was Wakf property.

“See all this well maintained green grass, beneath itare the graves of our ancestors,” Afzal says, adding, “Thiswas a Wakf property but HGA, in collusio2n with the APtourism department, has razed the graves to facilitategolf course, and turned our ancestral graves into a merrymaking spot.”

As the Wakf board did not raise objections, Afzal withthe help of other heritage activists took it on his shoulders

to protect the wakf land and approached the high courtfiling a PIL.

On the orders of Hyderabad High Court to file astatus-report on the grave yard and historic mosque, wakf board carried a survey and presented in the court thatfilling and leveling work has been carried out in the graveyard and at the mosque with heavy machinery.

An estimate 800 crore worth of wakf land has thus beenencroached. High court has ordered a fresh demarcationof the wakf land.

Afzal thus succeeded in saving at least few reamingportion of the historical grave yard.

The grave yard might have been razed down but themosque still stands on the state of apathy and negligenceby ASI.

Entering the mosque through its well-carved granitearch, one can see the graves of three ministers in thecourtyard, crafted in Persian style. Inside the walls isdusty and depilated mosque. From its look one can guessthat it might not have seen a congregation prayer for yearsnow.

As a protected 16th century monument of ASI it isno different with other fort walls surrounding it. Granitewalls, it appears, may fall down any time.

“It is a big scandal,” mumbles Afzal. “One cannot

imagine that Golconda, which generates a lot of revenueto the government is not being allotted money forpreservation,” he adds.

Afzal alleges that the ASI has turned into a “monument

leasing authority than a preserving one.”

‘Conspiracy’ continues:

Afzal alleges that after the court ordered wakf board toprotect the historic mosque, the HGA hatched a conspiracyin “British style” and created a dispute of Shia-Sunni.

“When the movement to protect the monumentgot momentum HGA declared that it was built by Shiaminister of Qutub Shahi dynasty. Hence Sunnis have noright to fight for it,” Afzal says.

“Consequently some people from the Shia communitygathered in the mosque and erected one red flag in themosque, and prayed,” he informs.

Afzal, however, does not mind the new ploy of the

HGA, as he believes that their own plan has turnedagainst them. “It was good that they have made that claimand forced more people from the Muslim community inparticipating to protect the monument,” he says.

“Our aim was to protect the monument and to take thefight in public and HGA’s plan for sure has helped us,”Afzal says with a smirk on his face.

Heritage site being destroyed:

The narrow but wide stairs to the terrace of the mosqueresembles that in the Charminar. As we reach the terrace,

Afzal, still struggling to stand on the contours of the highwalls, rejects the government’s argument that developinga golf course will boost tourism and give a world classrank to the fort.

He says, “This fort was world class as suggested byUNESCO for world heritage site. It was always in themap of the world, the fort might have boosted that golf course but HGA have certainly destroyed it.”

Once again pointing towards the lush green golf course, he informs, “when the digging process was going

on workers on this site recovered many medieval goldcoins and other accessories now kept in museum.”

Arguing against ‘misplaced materialism over culturalheritage,’ he argues that such historic site is a place forpreserving history, heritage and culture not for destructingto enjoy a ‘foreign game.’

In ruins for years now:

Afzal narrates how this Quila has been in ruins foryears, with little attentions paid to it. He explains howportions of walls were demolished to make way for club.

Medieval canons are lying on the towers. Some aretaken away by military for decorating their camps, healleges.

Returning back to the main road from the shoddyway, Afzal showed the granite stair case. One half was

missing. “See they slashed down the stair case leading tothe tower to facilitate fencing. Isn’t it a destruction, isn’t itagainst ASI rules,” Afzal laments; and then remorsefullyanswers, “I guess rules are for common people not forgovernment. Neither for big corporations! or it’s just a

writing on the paper.”

Walking deep inside the newly constructed concrete

road one can see, Masjid Mulla Khayali, another 16th

century mosque in the fort built in a memory of a poet. In

front of it stands a 400 year old African Boabab tree.

The mosque is presently locked by the ASI for reasons

not known to anybody. Another historic monument seems

to be laid to rest like the person on whose memory it was

constructed!

Its right side has been fenced with wires, to prevent

any trespass in the much cared golf course, truly giving a

vivid picture of government’s priority.As we passed through the bushy medieval walls of the

fort a contaminated lake falls under the bridge which is

now turned into sewage, of course, out of the shadow of

the golf course.

Informing that he, along with other heritage activists

made several representations before the ASI, Afzal alleges

that the ASI has been reduced to a ‘namesake, when it

comes to practical protection of the monuments.’

Fighting like a brave soldier:

Mohammed Afzal is bravely taking over influential

lobbies and ASI. Like a brave solider, with selfless goals,

he is fighting to protect the fort which he considers as an

integral part of Deccani heritage and culture.

He is, however, thankful to all those who extended

support to him in his struggle. “I couldn’t have done thiswithout the back support of many NGO’s like SOUL,

Forum for better Hyderabad and other heritage activists

even judiciary has helped us a lot in interfering in the

illegal constructions,” Afzal says.

The heritage crusader believes that preserving a

communities’ cultural heritage is paramount. “If onewants to destroy the history of a community, he can do iteasily by destructing its heritage. If we want our historyto be protected then we have to stand up to protect ourheritage,” Afzal adds.

y o sma an, to protect the wakf land and approached the high court Afzal, still struggling to stand on the contours of the high’

Mohammed Afzal: Warrior of the fallen Golconda Fort




By Parthasarathy Chaganty

No individual has dominated the Indian political

space more than Arvind Kejriwal in recent weeks. The

reason is that he has done the unthinkable: levelled

corruption charges against the family of Sonia Gandhi,

the most powerful woman in India, and Nitin Gadkari, the

Bharatiya Janata Party president. Next in line was Reliance

Industries Ltd of Mukesh Ambani, the richest Indian. Theallegations may or may not stand legal scrutiny but there

is no mistaking their rattling effect.

A Magsaysay award winner and a former Indian

Revenue Service of ficer, Kejriwal shot into prominence

last year when he joined social activist Anna Hazare.

Their agitation attracted unexpected and massive public

support, forcing the UPA government to bring out a Lokpal

(ombudsman) bill to tackle corruption at the political and

bureaucratic level with an added sense of urgency. That

bill, rejected by India Against Corruption (IAC), is now

with a Parliamentary Standing Committee but is no longer

a pressing issue now.

The anti-corruption movement began to lose its

momentum. Kejriwal realized there was no shying away

from the political process. As Hazare was reluctant to

enter electoral politics, Kejriwal decided to set out on his

own with some IAC members and has finalized plans to

launch a new political party. Launching a party may not

be dif ficult but making it count can be challenging, more

so when it seeks to be driven by a single-point agenda of

rooting out corruption.

The truth is that issues like fight against corruption

can appeal to urban middle class and occasionally succeed

in mobilizing flash mobs but are unlikely to serve as

foundation for a political party. For instance, Communists

in India are for the most part untainted by corruption but

they never go to town about it. Their support base has

more to do with ideology than perceived probity.

In a space crowded by seven national parties, 30-odd

state level parties and a multitude of unrecognized parties,

it is no mean a task for a new party to carve out its own

constituency. Further, election strategies in India are

based on the composition of the electorate in terms of

religion and caste and promises of sops and caste-based

job reservations. Fighting elections is an increasingly

expensive proposition.

If Kejriwal's new party wishes to stick to its high

morals and is content just to make a formal entry into

the political arena, such a foray is not going to make any

difference for several years to come, if ever. However,

given his unmistakable ambition, Kejriwal is more likely

to come to terms gradually with the realities of electoralpolitics and forge pre-election alliances with select

parties without being unduly concerned with their source

of funding or type of candidates they field. Since he has

chosen to jolt both the Congress and BJP, it is evident he

will try to position his party in the Third Front space.

It is in this context Kejriwal's ideology and views

on important matters merit attention. His opposition to

market mechanism and profit motivation, unqualified

faith in the wisdom and integrity of village committees to

decide how to spend development funds and outrageous

statements attributed to him like "If you want to change

the system, you have to break laws", and such other

pointers are cause for concern. It is possible his views

are still at a formative stage and amenable to change

through constructive interaction. Since the basic intent of

the crusader is laudable, every effort should be made to

draw him out through persistent engagement so that his

views on issues like inclusive growth and empowerment

are not divorced from reality and he commits to respect

democratic institutions and the rule of law.

Arvind Kejriwal: Can he make an impact in politics?

Washington : "This wasn't fate, and it wasn't an

accident," said Barack Obama who won a second term asUS president after defeating his Republican challenger Mitt

Romney in a tough fight.

Obama, the third consecutive president to win a secondterm, wrote an email to his supporters just before addressing

a cheering crowd in Chicago.

"I'm about to go speak to the crowd here in Chicago, but

I wanted to thank you first.

"I want you to know that this wasn't fate, and it wasn't an

accident. You made this happen," wrote Obama in the email

that was put out on the website democrats.org

"You organized yourselves block by block. You took ownership of this campaign five and ten dollars at a time.

And when it wasn't easy, you pressed forward.

"I will spend the rest of my presidency honoring yoursupport and doing what I can to finish what we started," said

the country's first African American president.

He wrote: "But I want you to take real pride, as I do, in

how we got the chance in the first place."

"Today is the clearest proof yet that against the odds,

ordinary Americans can overcome powerful interests.

"There's a lot more work to do.

"But for right now: Thank you."

It wasn'tan accident,

says Obama

on his win

New Delhi : The Rashtriya Swayamsevak

Sangh (RSS) Tuesday disapproved of a

purported comparison between Swami

Vivekananda and fugitive don Dawood

Ibrahim by BJP president Nitin Gadkari andsaid there was a need to keep in mind public

sentiments associated with renowned figures.

RSS spokesman Ram Madhav said Swami

Vivekananda was respected across the world. "We have

to keep in mind that sentiments of millions of people are

attached to them and we should be careful."

Asked about Gadkari's continuation as the Bharatiya

Janata Party (BJP) president in the wake of demands

by Ram Jethmalani and some other leaders for his

resignation, Madhav said these matters

would be handled by the party.

"We have nothing to comment on

these things."

Gadkari Tuesday regretted his

remarks on Swami Vivekananda, a day

after he denied comparing the 19th

century seer to the fugitive don.

"I would like to reiterate that I never compared

Swami Vivekananda with anyone. I had absolutely no

intention to project Swami Vivekananda in bad light. If

my words about Swami Vivekananda have hurt the public

sentiments in any manner, I express my sincere regrets,"

Gadkari said.

The BJP chief said Swami Vivekananda had always

been a source of inspiration for workers and leaders in

the party.

Gadkari had Monday stoutly denied having compared

Swami Vivekananda with Dawood Ibrahim and said he

had been grossly misquoted.

Speaking Sunday at an awards function in Bhopal,

Gadkari said: "If we could compare the IQ (intelligence

quotient) level of Swami Vivekananda and that of Dawood

Ibrahim, then it could have been almost similar. But their

direction in life is so different. While Vivekananda used

it for nation building, brotherhood and spiritualism,

Dawood used it for destructive purpose, to excel in the

crime world."

RSS disapproves of Gadkari's remarks on Swami Vivekananda

Shimla: Known for itshealthy gender ratio, the remotetribal-dominated Lahaul & Spitidistrict in Himachal Pradesh hascreated another record: Womenvoters outnumbered men in theNov 4 assembly polls.

Neeraj Sharma, of ficer onspecial duty with the state election

department here, told IANS thatthe turnout of women voters inLahaul & Spiti was 76.51 percentagainst 73.42 percent for men.

The district, known in thecountry for growing sweet potatoesand bitter hops, has 10,995 menand 10,915 women voters, of whom 8,073 men and 8,352women exercised their franchiseNov 4.

Interestingly, the sprawlingBuddhist-dominated district, whichspreads over 13,835 sq km, has1,013 females per 1,000 males inthe 0-6 age group as per the 2011census - the highest in the countryat the district level.

The district has a population of 31,528 - 16,455 males and 15,073females.

An election of ficial said thepercentage of women votersexercising their franchise in thestate has been on the rise since the1993 assembly elections.

"For almost two decades,the women outnumbered menas voters and they hold the keyto the formation of the everygovernment," an election of ficialsaid.

The turnout of women (71.10percent) was almost similar withthat of men (71.90 percent) in

1993.After that, the turnout of

women voters exceeded that of men. Against 70.26 percent turnoutof men, it was 72.21 percent of the women who exercised theirfranchise in the 1998 assemblypolls.

In the 2003 assembly elections,75.92 percent women cast theirvote compared to 73.14 percentmen and in 2007, 74.01 percentwomen cast their vote compared to68.36 percent men.

The highest turnout of womenwas recorded this year, when77.05 percent women cast their

vote, whereas 70.93 men turnedup to exercise their franchise - adifference of 6.12 percent.

While 1,704,023 womenexercised their franchise, 1,647,388men came out to vote to elect theirrepresentatives.

The overall voting in thestate was around 75 percent - a

record high - for the 68 assemblyconstituencies, an of ficial said.

Social scientists attributethe increased participationof women in the democraticprocess to the higher literacy and

awareness drives by the Election

Commission.

"Women are more active

in the state than men, be it inthe fields or participating in the

democratic process," said Subhash

Mendhapurkar, director of NGO

Social Uplift Through Rural Action

(SUTRA).

Sadly, the main parties in the

state - the Congress, the BJP and

the CPI-M - have not been fair to

women.

As against the four women

candidates fielded by the Congress

this time, the BJP has fielded seven

women, including four sitting

legislators. The CPI-M has only

one.

A total of 27 women out of 459 candidates are in the fray. Thevotes of the Nov 4 elections will be

counted Dec 20.

From 1972 till 2007, only

19 women have won from 36

constituencies, some winning more

than once like Congress leader andseven-time legislator Vidya Stokes.

Women voters outnumbered men in Himachal's Lahul-Spiti




By Prasenjit Biswas,

The history of displacement and

dispossession is re-enacted for the

victim-survivors of Bodoland riots.

Implicitly proscribing them from returning

to their homes by asking for their valid

land documents, the government is also

disqualifying them both from being

recognized as a victim and from being a

legitimate citizen of this country.

In a moving testimony, one of thesurvivors among the the thrown outs

of ‘Special Guwahati bound train from

Bangaluru’ incident in North Bengal, Sheikh

Saddam, a resident of Hailakandi of Assam

recalled how mere mention of their intent to

return home for Eid got ten of them pushed

out of the running train. Hailing from the

Northeast and yet treated as an other or

different, the victims’ identity became the

marker of difference for punishing them.

While many of the Norteasterners from

other parts of the country experienced

racial otherization, the same is repeated in

relation to an ‘internal other’. In another

heartbreaking incident, an established

businessman in Mizoram, who migrated

from Silchar in the early eighties and gotmarried with a Mizo woman and remained

as head of a family for two decades with

a ten year old daughter is forced divorced

by vigilante groups. The vigilante group

dictated separation for the Mizo woman and

her daughter Julian from their alien husband

and father. Such a heartbreaking enforced

divorce presumably sets an example for any

‘Bhai’ or outsider suspected to be an ‘illegal

immigrant’. The difference of language,

culture and religion with the added marker

of being a Bengali Muslim or being from

the plains can invite subjection to a legal or

extra-legal procedure. In the process, many

Bengali Muslim and Hindu Indian citizens

are turned into ‘D’ voters and even pushedback inside Bangladesh, some of whom later

were restored their Indian citizenship after a

painful legal battle.

Right groups such as Citizens’ Rights

Preservation Committee (CRPC) working

in Assam has found an utter intransparency

and shady dealing by the Police to suspected

‘illegal immigrants’. Not only many genuine

Indian citizens are sent to detention camp, but

many of the detainees there also are declared

Law of the other in

India’s NortheastBangladeshis in an ex-party manner. The recent edition of Foreigners’ (Tribunal)

amendment order,2012 makes it mandatory for any person issued a summon to prove

her Indian citizenship to come with all the proof within maximum ten days. Right

groups worry that how can such a person produce certified copies of voters’ list of

past years such as 1971 in such a limited time period? Even an application for certified

copy takes a minimum of a month. This leaves open the possibility of many moreex-party judgements declaring a genuine Indian citizen to be a foreigner. Within the

provision of Foreigners’ Act,1946, only the suspect has to prove her citizenry while

any misplaced intent of the accuser remains unimpeachable. Right groups now fear

that foreigners tribunal with its latest amendment would go into declaring lakhs of

suspected Indian citizens of Bengali origin as ‘foreigners’ in ten days time without

any time for adjudication and then they will be pushed back through the border with

Bangladesh. This opens up a legalized and juridified process of dispossession of the

‘internal minorities’ living as ‘other’ in Assam’s multi-ethnic social space.

When the major ethnic students’ and youth bodies of the Northeastern region

are coming together for a greater pan-ethnic solidarity for driving out the ‘illegal

immigrants’, the state of fear among the minority Bengali population of lower Assam

is rising. Even those who have been living in Bodoland districts for a century and

possess valid land documents live in a fear of being dispossessed. The depressive

effect of riots and killings this time is that many of the old settled families are selling

their properties and looking for a safe shelter. Living in perpetual fear of being

declared as stateless and deported makes an exception to their constitutional right tolife and livelihood.

The situation is fully exploited by the Hindu right in spreading fear among the

Hindu population by creating a situation of Muslim backlash. On 28th August last,

the day of the bandh, the right Hindu forces mobilized a section of Bengali Hindu

community to keep their shops and establishments open in Assam’s Barpeta road area

that resulted into some death, clash and arson. The strategy of the Hindu right has

always been to organize a Muslim backlash by way of provoking them to attack and

then use such attacks as their ploy to launch an all out attack on Muslim minorities.

The fact finding team from CRPC after august 28th violence in Barpeta road that left

a few hundred people belonging to Hindu Bengali community homeless came to the

conclusion that the clash there has been an

outcome of the ploy to organize a Muslim

backlash for not joining the bandh call by

AAMSU.

This planned division between Bengali

Hindus and Bengali Muslims by the Hindu

right gels well with what the ethnic students’

bodies of the region cry out in the name of

protection of ethnic and tribal identity. An

idea of ethnic identity is constructed on

the basis of a possible loss of identity if

it is outnumbered by settlers. A conflation

between Indian citizens and Bangladeshi

immigrants is played out here to otherize

any non-ethnic non-tribal citizenry. Within

this, if it is Bengali Muslim, they become

the most vulnerable, closely followed

by Bengali Hindus as well. The whole

propaganda against Bangaladeshis target

the Bengali speaking population as possible

suspects. Due process of law is curtailed

in order to differently apply law to the so

called suspected Bangladeshis. Seemingly

the rights guaranteed by national and

international law in the case of suspected

Bangladeshis is overruled by some fiat or

diktat of executive without allowing any

judicial review of the procedure adopted insuch cases.

Ethnic student and youth bodies

of the region passionately argue about

encroachment of tribal land by illegal settlers

in Bodoland areas. In many of the tribal

blocks and belts of Assam as well as in river

islands, the rise of a land-market created the

difference between the ‘resource-owning’

and ‘resource-using’ communities. The

legal bar on owning land is now held against

the non-land-owning and resource-using

communities to make them ineligible even

to be a citizen by connecting them with

‘illegal immigration’ and its attendant legal

arbitrariness. To dispel such a fear of the

other, strong protective discrimination

combined with a sensitivity towards the

dignity and right of the immigrant Other

needs to be reframed in the sphere of law

and politics. The governing ethnic elites

must recognize this simultaneous need

of openness and closure. The current

turn towards regional re-ethnification

of homelands in Northeast then would

become inclusive and democratic. It will

auto-correct the failing law of the land as

well as the fear of the Other.

Beijing : When the new top leaders of the

Communist Party of China (CPC) are elected at

the 18th CPC National Congress, slated to convene

Nov 8, they will inherit great wealth from the past

success while facing unprecedented challenges,

Xinhua reported Wednesday.

The CPC's achievements, especially those

made in the past decade, are praiseworthy -- a

point acknowledged even by some sceptical

Western media, said an article titled "China's

future leadership to inherit fortune, burden" that

was released by the state-run news agency.

The CPC ushered in ef ficient management for

the world's most populous country, bringing Chinaback to the center stage of world affairs.

In the past decade, China has become the

world's second-largest economy, the world's

biggest manufacturer and exporter and the owner

of the world's greatest amount of foreign exchange

reserves. Not since the Opium War in 1840 when

the country was crashed by Western powers has

China held such power.

The country's growing middle class and the

drastic decrease in the number of people living in

poverty all testify to the CPC's ruling capacity and

will generate future development opportunities.

China's potential has yet to be tapped in terms of

industrialization, urbanization, informationization

and agricultural modernization, as pointed out by

Premier Wen Jiabao at the Summer Davos Forum

in September.

Economic restructuring has become more

noticeable recently, with new economic zones,

which used to be located almost exclusively

along the country's eastern coastal area, extending

inland.In the first three quarters of this year, inland

provinces and municipalities have outshined their

coastal counterparts in terms of the economic

growth rate. Green energies, high-tech industries

and some other emerging industries are moving

into China's central and western regions.

Many experts believe that in the long term, China

will thrive due to its strong political leadership and

great market potential.

"With growing integration with global

development, China is able to make full use

of markets and resources, both internally and

externally, to achieve its growth," said Qin Gang, a

professor with the teaching and research department

of scientific socialism at the Party School of the

CPC Central Committee.

China is stronger and now has more room and

power to maneuver its development than it did 30

years ago. Meanwhile, more advanced experience

from other countries is available for China to learn

from, he added.

"Apart from the improvement in its all-around

strength, China shows another significant

competitive advantage -- a whole set of self-created

mechanisms with which it can respond to challenges,

which have been revealed and proven effective,"

he adds. Qin cited China's countermeasures taken

in response to the 2008 global financial crisis as an

example.

`China's future leadership faces unprecedent challenges'




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Þ¶ °Pˆ¶ ó£‹ ªüˆñô£Q Þ¡Á¹¶ªì™LJ™ ÜOˆî «ð†®J™ÃPòî£õ¶: ð£.ü.è. î¬ôõ˜ ðîMJ™Þ¼‰¶ è†è£K ó£Tù£ñ£ ªêŒ»‹ õ¬ó

ï£¡ ªî£ì˜‰¶ «ð£ó£´«õ¡. «î¬õŠð†ì£™ îQò£è¾‹ Þ‰î»ˆîˆ¬î ªî£ìó ï£¡ îò£ó£è Þ¼‚A«ø¡. è†C «ñLì‹â¡ù º®¾ â´ˆî£½‹ êK. ï£ù£è, ð£.ü.è.ML¼‰¶ Môèñ£†«ì¡. è†C‚°œ Þ¼‰«î è†è£K¬ò âF˜ˆ¶ «ð£ó£´«õ¡.Þšõ£Á Üõ˜ ÃPù£˜.

è†è£K ªî£ì˜‰¶ ðîMJ™ c®‚è ð£.ü.è. ÜÂñFˆ¶œ÷«î?â¡ø «èœM‚° ðF™ ÜOˆî Üõ˜, «ñLì î¬ôõ˜èœñKò£¬î‚°Kòõ˜èœ. áìèƒèO¡ Íô‹ ï£†®™ â¡ùïì‚Aø¶? â¡Á Üõ˜èÀ‚° ªîK»‹. º®¾ â´‚è«õ‡®òõ˜èœ, Üõ˜èœ î£¡ â¡Á ÃPù£˜.

ð£óFò üùî£ î¬ôõ˜GF¡ è†è£K ðîM Mô°‹ õ¬ó «ð£ó£´«õ¡:

Íˆî õö‚èPë˜ ó£‹ ªüˆñô£Q Ý«õê‹

e‡´‹ àò¼Aø¶ ªóJ™ è†ìí‹:Ü¬ñ„ê˜ ðõ¡°ñ£˜ ð¡ê£™ Åêè îèõ™«óð«óL, ïõ. 9: à.H. ñ£Gô‹ «óð«óL ªî£°FJ™

ï¬ìªðŸø ªóJ™ªð†® ªî£NŸê£¬ô FøŠ¹ Mö£M™ðƒ«èŸø ªóJ™«õ ñ‰FK ðõ¡°ñ£˜ ð¡ê£™ G¼ð˜èO¡«èœMèÀ‚° ðF™ ÜOˆî£˜. è†ìí àò˜¾ Þ™ô£ñ™ªóJ™«õ ¶¬ø¬ò G˜õAŠð¶ è®ù‹ â¡Á Üõ˜ °PŠH†ì£˜.‘è†ìíˆ¬î àò˜ˆî «õ‡´‹ â¡ð¶ âƒèœ Þô‚° Ü™ô.ð£¶è£Šð£ù ðòí‹, ðòEèÀ‚° Cø‰î «ê¬õ¬ò àÁFªêŒõ«î âƒèœ «ï£‚è‹. ÞîŸè£è â¡ù ªêŒò «õ‡´«ñ£Ü¬î ªêŒ«õ£‹. Cô êñòƒèO™ è†ìí àò˜¾ ïìõ®‚¬èâ´‚è£M†ì£™, ªóJ™«õ¬ò G˜õAŠð¶ è®ùñ£AM´‹.

ñ‚èœ â¡¬ù ê‰F‚°‹«ð£ªî™ô£‹ ‘è†ìíˆ¬îàò˜ˆîô£‹, Ýù£™ «ê¬õ¬ò «ñ‹ð´ˆî «õ‡´‹’ â¡Áè¼ˆ¶ ªîKM‚A¡øù˜‘ â¡Á ð¡ê£™ ÃPù£˜. èì‰î

Ü‚«ì£ð˜ 28‹«îF ð¡ê£™ ªóJ™«õ ñ‰FKò£è ªð£ÁŠ«ðŸø«ð£¶‹ ªóJ™ è†ìí àò˜¾ ÜõCò‹ â¡ð¬î ²†®‚è£†®ò¶°PŠHìˆî‚è¶.

Cè£«è£, ïõ. 9: ÜªñK‚è ÜFðó£èðó£‚ åð£ñ£ e‡´‹ ªõŸP ªðŸø£˜.Þ¬îò´ˆ¶ Üõ˜ ï£†´ ñ‚èÀ‚°

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à¬óò£ŸPù£˜. Üõ˜ ÃPòî£õ¶: âù‚° õ£‚èOˆî ÜªñK‚è

ñ‚èÀ‚° ï¡P¬ò ªîKMˆ¶ ªè£œA«ø¡. Þ¶õ¬ó Þ™ô£îÜ÷¾‚° Þ‰î º¬ø «ð£†®è´¬ñò£è Þ¼‰î¶. «ó£‹Q è´‹êõ£ô£è Þ¼‰î£˜. Þ‰î ªõŸP ÜªñK‚è ñ‚èÀ‚° A¬ìˆîªõŸP.

ÜªñK‚è °´‹ðñ£ù ï£‹ ï£†®¡ õ÷˜„C‚° å¡ø£è ð£´ð´«õ£‹.«õ¬ô‚è£è «ð£ó£´‹ Åö™ Þ™ô£î

G¬ô¬ò à¼õ£‚è «õ‡´‹. 10

Ý‡´èÀ‚° Hø° ªð£¼÷£î£ó‹«ñ‹ð†´ õ¼Aø¶. ÜªñK‚è£¾‚°CøŠð£ù ñ£Ÿø‹ è£ˆF¼‚Aø¶.

ê£î£óí ñ‚èÀ‹ àò˜ ðîM‚°õóô£‹. º¡«ùŸøŠ ð£¬î¬ò «ï£‚A åŸÁ¬ñò£è ªê™«õ£‹.

ï£†®¡ õ÷˜„C‚è£è «ó£‹Q»ì¡ Þ¬í‰¶ ªêò™ðì M¼‹¹A«ø¡.CóñƒèÀ‚°Š Hø«è º¡«ùŸø‹A¬ì‚°‹.

ÜªñK‚è ñ‚èœ èì¡ ²¬ñÞ™ô£î G¬ô¬ò à¼õ£‚èð£´ð´«õ¡. âù¶ ªõŸP‚è£èõL¬ñò£ù å¼ °¿ ð£´ð†ì¶.âù¶ ªõŸP ÜªñK‚è ñ‚èO¡ ªõŸP. â¡Á‹ ñ‚èÀ‚° ï¡P àœ÷õù£è Þ¼Š«ð¡.

ê£î£óí ñ‚èÀ‹ àò˜ ðîM‚° õóô£‹:

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ÝŠè£Qvî£Q™ 16 «ð¬ó ²†´‚ ªè£¡øÜªñK‚è ó£μõ ió˜ ¬è¶

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bMóõ£FèÀì¡ «ð£K†´ õ¼A¡øù.Þ‰î G¬ôJ™ èì‰î ñ£˜„ 11

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H¡ù˜, Ü¬î ²ŸP»œ÷ Aó£ñƒèÀ‚° ªê¡Á ªð£¶ ñ‚è¬÷

êóñ£Kò£è ¶Šð£‚Aò£™ ²†ì£˜.ÜF™ 16 «ð˜ àJKö‰îù˜. ðô˜ è£ò‹ Ü¬ì‰îù˜. ðLò£ùõ˜èO™ªð¼‹ð£ô£ùõ˜èœ ªð‡èœ ñŸÁ‹

°ö‰¬îèœ. Þ„ê‹ðõ‹ ïì‰î«ð£¶ ó£ð˜† ðhv °®«ð£¬îJ™Þ¼‰î£˜. ÞîŸ° ÝŠè£Qvî£Q™âF˜Š¹ A÷‹Hò¶. âù«õ, ¬è¶ ªêŒòŠð†ì Üõ˜ ÜªñK‚è£ ªè£‡´ ªê™ôŠð†´ C¬øJ™Ü¬ì‚èŠð†ì£˜. îŸ«ð£¶ Þõ˜ e¶ 16 HK¾èO™ ªè£¬ô õö‚°èœ ðF¾ ªêŒòŠð†´œ÷¶. ÞF™ °Ÿø„ê£†´

GÏH‚èŠð†ì£™ ÜªñK‚è ó£ μ õ ió˜ ó£ð˜† ðh²‚° ñóí î‡ì¬ù A¬ì‚è õ£ŒŠ¹ àœ÷î£è G¹í˜èœªîKMˆ¶œ÷ù˜. ó£ð˜† ðhv ßó£‚ñŸÁ‹ ÝŠè£Qvî£Q™ 4 îì¬õ ðEò£ŸP»œ÷£˜.




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Åî£†ìŠ ¹è£K™C‚Aò Þ‰FòAK‚ªè† ÜEJ¡º¡ù£œ «èŠì¡Üê£¼bÂ‚°, èì‰î2000‹ Ý‡´ Þ‰FòAK‚ªè† è†´Šð£†´

õ£Kò‹ õ£›ï£œî¬ì MFˆî¶. Þ¼ŠHÂ‹, õ£›ï£œî¬ì MF‚è ÜFè£ó‹ ä.C.C.‚° ñ†´«ñàœ÷¶ â¡Á ÃøŠð†ìî£™, 2006‹ Ý‡´Þ‰î î¬ì c‚èŠð´‹ â¡Á è¼îŠð†ì¶.

Þ‰G¬ôJ™ Üê£¼b¡ eî£ù î¬ì¬òâF˜ˆ¶ Ý‰Fó ñ£Gô ä«è£˜†®™ õö‚°ªî£ìóŠð†ì¶. Þšõö‚° Mê£ó¬í‚°õ‰î¶. ÜŠ«ð£¶ Üê£¼bÂ‚° õ£›ï£œ î¬ìMFˆî¶ ê†ìM«ó£î‹ â¡Á cFðF ªîKMˆî£˜.

1990èO™ Iè„Cø‰î «èŠìù£è õô‹ õ‰îÜê£¼b¡, õ£›ï£œ î¬ì ªðÁ‹ õ¬óJ™ÜFè ªõŸPèœ ªè£´ˆî «èŠìù£èˆFè›‰î£˜. Ýù£™ Üõó¶ ªìv† AK‚ªè†õ£›‚¬è 99 «ð£†®èÀì¡ G¬ø¾ ªðŸø¶.

Üê£¼bÂ‚° õ£›ï£œ î¬ì MFˆî¶

ê†ìM«ó£î‹: Ý‰Fó ä«è£˜†

êˆbvè˜, ïõ. 9. ªð¼Aõ¼‹ õ¡º¬ø, ãŸøˆî£›¾è¬÷è™MJù£™ ñ†´«ñ ºPò®‚èÞò½‹ â¡Á üù£FðFHóí£Š ºè˜T ÃP»œ÷£˜.

êˆbvè˜ ñ£Gô‹, ï£ó‡Ì˜ñ£õ†ìˆF™ ðöƒ°®Jùñ£íõ˜èÀ‚è£ù 2 îƒ°‹M´FèÀ‚° Ü®‚è™ ï£†´‹Mö£M™ üù£FðF Hóí£Š ºè˜T Þ¡Áðƒ«èŸø£˜. ÜŠ«ð£¶ Üõ˜ «ðCòî£õ¶:

Ü¬ñF, êAŠ¹ˆî¡¬ñ, ñQî «ïò‹õ÷ó è™M Þ¡Pò¬ñò£î¶. è™MJ¡Íô‹ êÍèº‹ ªð£¼÷£î£óº‹ õ÷˜„CªðÁ‹. õ¡º¬ø, ãŸøˆî£›¾ «ð£¡øõŸ¬øc‚°‹ ñ£ŸÁ ñ¼‰î£è è™M M÷ƒ°A¡ø¶.ªêò™ð´õîŸè£ù «ïó‹ Þ¶î£¡.

àƒèœ ð£¬îJ™ õ¼‹ õ£ŒŠ¹è¬÷ cƒèœîõø M†´Mì‚ Ãì£¶. ï£´ õ÷˜„Cò¬ì‰¶õ¼A¡ø¶. Aó£ñƒèO™ ÝvðˆFKèÀ‹,è†®ìƒèÀ‹ àœ÷ù. Ýù£™, ì£‚ì˜ Þ™¬ô. 70êîiî‹ ñ‚èœ Aó£ñƒèO™ î£¡ õ£›A¡øù˜.

ï£ªìƒA½‹ 6 ô†êˆFŸ° «ñŸð†ì Aó£ñƒèœ àœ÷ù. ï£†´‚°‹, êºî£òˆ¶‚°‹ðEò£Ÿø «õ‡´‹ â¡ø àœÀí˜¾ õ¼‹õ¬ó ò£¼‹ Aó£ñƒèÀ‚° ªê¡Á «ê¬õò£Ÿøº¡ õ¼õF™¬ô. Þšõ£Á Üõ˜ «ðCù£˜.

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Hóí£Š ºè˜T «ð„²

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ªêŒî è¬ôŠªð£¼†èÀ‚° àôè ï£´èO™ ï™ô õó«õŸ¹‹, M¬ô»‹ A¬ì‚A¡ø¶.

ï‹ ï£†®¡ ñFŠ¹‚° å¼ ì¡ ê‰îù ñóˆF¡ M¬ô 70 ÝJó‹ Ïð£ò£è àœ÷¶.ÞõŸP™, Þ‰Fò£¬õ Ì˜ièñ£è ªè£‡ìCõŠ¹ ê‰îù ñóƒèœ ÜKò õ¬è¬ò «ê˜‰î¶. Ý‰Fó ñ£GôˆF™ àœ÷ èìŠð£ CˆÉ˜, îI›ï£´Ý‰Fó â™¬ôèO™ àœ÷ è£´èœ ñŸÁ‹ ñè£ó£w®ó£M™ ñ†´«ñÞ‰î õ¬è ñóƒèœ õ÷˜A¡øù.

Þ‰G¬ôJ™, è£´èÀ‚°œ ÜÂñFJ¡P ¸¬ö»‹ èìˆî™è£ó˜èœ CõŠ¹ ê‰îù ñóƒè¬÷ ªõ†® â´ˆ¶„ ªê™A¡øù˜.Þšõ¬èJ™, Þ¶õ¬ó 7 ÝJó‹ ì¡ ñóƒèœ

èìˆîŠð†´ àœ÷î£è¾‹, Þ‰î ÜKò õ¬è

ñóƒèœ ºŸP½ñ£è ÜN‰¶M´‹ Ýðˆ¶ àœ÷î£è¾‹ ñ£Gô Üó²èO¡ ê£˜M™ ²Šg‹«è£˜†®™ º¬øf´ ªêŒòŠð†ì¶.

Þî¡ Ü®Šð¬ìJ™, CõŠ¹ ê‰îù ñóƒè¬÷»‹, ÜN‰¶ õ¼‹ G¬ôJ™àœ÷ àJKùƒèO¡ ð†®ò™ 4™ «ê˜‚è«õ‡´‹ â¡Á Hóîñ˜ î¬ô¬ñJô£ù «îCò õù àJKò™ õ£Kòˆ¶‚° ²Šg‹«è£˜† àˆîóM†´œ÷¶. ÜªñK‚è£M™Þ¼Šð¶«ð£™ ÜN¾ G¬ôJ™ àœ÷ àJKùƒèœ ð£¶è£Š¹ ê†ìˆ¬î ñˆFò Üó² à¼õ£‚è «õ‡´‹. Þî¡Íô‹ ÜKò ñóƒèœ,e¡èœ àœO†ì Þîó àJKùƒèÀ‚°ê†ì ð£¶è£Š¹ õöƒè º®»‹. «ñ½‹,

ï£ªìƒA½‹ ÞòƒA õ¼‹ ÜÂñF ªðø£îê‰îù â‡ªíŒ îò£KŠ¹ Ý¬ôè¬÷ àìù®ò£è Íì «õ‡´‹. ÜÂñF ªðŸÁ Þòƒ°‹ Ý¬ôè¬÷ è‡è£E‚è CøŠ¹ °¿‚è¬÷ ñ£Gô Üó²èœ Ü¬ñ‚è «õ‡´‹

âù¾‹ ²Šg‹ «è£˜† àˆîóM†´œ÷¶.

õù Môƒ° ð£¶è£Š¹ ê†ìˆF¡ð®CõŠ¹ ê‰îù ñóƒè¬÷»‹ «ê˜‚è «õ‡´‹

ñˆFò Üó²‚° à„ê cFñ¡ø‹ àˆîó¾

î£×ˆ ÞŠó£Aºì¡ M«õè£ù‰î¬óåŠH†´ è†è£K «ðCò¶ îõÁ

- Ý˜.âv.âv. è‡ìù‹º‹¬ð, ïõ. 9: Hóðô

Gö™ àôè 'î£î£' î£×ˆÞŠó£Wºì¡ ²õ£IM«õè£ù‰î¬ó åŠH†´«ðCò è†è£KJ¡ «ð£‚°,Ý˜.âv.âv. Ü¬ñŠHù¼‚°èõ¬ô¬ò ãŸð´ˆF»œ÷¶.

Þ¶ °Pˆ¶ Ü‚è†CJ¡ªêŒF ªî£ì˜ð£÷˜ ó£‹ñ£îš

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M«õè£ù‰î˜ àôè‹ º¿õ¶‹ àœ÷

ñ‚è÷£™ Iè¾‹ ñF‚èŠð´ðõ˜. Üõ¬óŠ ðŸP«ð²‹«ð£¶ èõùñ£è «ðê «õ‡´‹. Üõ˜ e¶ñFŠ¹‹, ñKò£¬î»‹ ¬õˆ¶œ÷ ô†ê‚èí‚è£ùñ‚èO¡ àí˜¾è¬÷ ¹‡ð´ˆî£î Ü÷¾‚°è†è£K «ðCJ¼‚è «õ‡´‹ Þšõ£Á Üõ˜ÃPù£˜. è†è£K ð£.ü.è. î¬ôõó£è Þ¡Â‹c®Šð¶ °Pˆî «èœM‚° ðF™ ÜOˆî ó£‹ñ£îš,''Ü¶ ð£.ü.è.M¡ àœè†C Mõè£ó‹. Ü‰îè†CJù˜ Ü¬îŠ ð£˜ˆ¶‚ ªè£œõ£˜èœ. ÞF™Ý˜.âv.âv. ê£˜H™ è¼ˆ¶‚ÃÁ‹ Ü÷¾‚°â¶¾‹ Þ™¬ô'' â¡ø£˜.

ü‹ºM™ bMóõ£î Ü„ê‹ cƒAM†ì¶è£we˜ ºîô¬ñ„ê˜ àñ˜ ÜŠ¶™ô£ àÁF

ÿïè˜, ïõ. 9: ü‹ºM™ bMóõ£Fèœ å´‚èŠð†´œ÷ù˜. bMóõ£î Ü„ê‹ cƒAò ð°Fò£è ÞQ ü‹º M÷ƒ°‹âù ü‹ºè£we˜ ºî™ñ‰FK àñ˜ ÜŠ¶™ô£ ÃP»œ÷£˜.Ì«ô£è ªê£˜‚è‹ â¡ø Ü¬ö‚èŠð´‹ ü‹º, è£we˜ ñ£GôˆF™ èì‰î 22 Ý‡´è÷£è bMóõ£î ªêò™èœ

î¬ôMKˆ¶ Ý® õ¼A¡øù. ªð£¶ñ‚èœ ÜFè Ü÷M™Ã´‹ ÞìƒèO™ îŸªè£¬ôŠ ð¬ì î£‚°î™èÀ‹,ð£Avî£¡ Ýîó¾ ªðŸø HKM¬ùõ£î °¿‚èO¡ êF„ªêò™èÀ‹ ï£œ«î£Á‹ Üóƒ«èPò¶.

ð£Avî£¡ â™¬ô«ò£óñ£è Ü¬ñ‰¶œ÷ ü‹º ð°F, bMóõ£î ªêò™è÷£™ ªð¼‹ ð£FŠ¬ð ê‰Fˆî¶. Þîù£™º‚Aò ²ŸÁô£ îôñ£ù ü‹º¾‚° õ¼‹ ªõOï£†®ùK¡ â‡E‚¬è ªõ°õ£è °¬ø‰î¶. G¬ô¬ñ¬ò è†´Šð´ˆF,Y˜°¬ô‰î ê†ì‹ å¿ƒ¬è G¬ôï£†ì ñˆFò Üó²‹,ñ£Gô Üó²‹ Þ¬í‰¶ ªêò™ð†ìù. ü‹ºè£we˜ ñ£GôˆF™ Ý»îŠ ð¬ìJù¼‚° CøŠ¹ ÜFè£ó‹ õöƒ°‹ê†ì‹ Üñ™ð´ˆîŠð†ì¶.

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Ýè °¬ø‰¶œ÷¶. ªî£ì˜‰¶ bMóõ£FèO¡ î£‚°î™èœ°¬ø‰¶ õ¼A¡øù.

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