p. Xx https://www.solonline.org/?page=PeterSengebio
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p. xvii https://www.solonline.org/?page=Coaching https://www.solonline.org/
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p. 3
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p. 11, 28, 29
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p. 13 These ideas were first articulated by David Kantor.
Or dialogue
CAPACITY FOR NEW BEHAVIOR
2
FLUID STRUCTURESOF INTERACTION
3
WHOLESOME SPACEFOR DIALOGUE
4
1 5
Or dialogue
CAPACITY FOR NEW BEHAVIOR
2
FLUID STRUCTURESOF INTERACTION
3
WHOLESOME SPACEFOR DIALOGUE
4
1 5
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p. 29 – 31, 36, 37
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p. 38, 39
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p. 38 https://s-media-cache-ak0.pinimg.com/736x/92/15/6c/92156c5f8f7bd99bd22b0b5830ed9636.jpg Cartoon: Gary Larson
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p. 40, 41
ConversationDeliberation
Suspend
Defend
ReflectiveDialogue
SkillfulDiscussion
ControlledDiscussion
GenerativeDialogue
Dialectic
Debate
Talk – explore causes and assumptions
Listen – without resistance
Focusedthought and talk
Power talk
Talk – new insightsflow
Analysis and talk
Talk – protecta position
(+)
(-)
Talk – tensions andsynthesis
Talk – different opinions
Fundamental choice point
Fundamental choice point
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p. 41
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p. 50 - 52
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p. 52, 69
Lose connection to the whole,and meaning of the whole
Seeing partial feelings as complete, “noble certainties”
Unquestioned acceptance of existing “thoughts” and “felts”
Thought that imposes or defends is violent
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p. 69
† ‡
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p. 53, 54, 56 Muhammad Ahmad Faris, quoted in The Home Planet (Reading, MA: Addison-Wesley, 1998). Ken Wilbur. The Marriage of Sense and Soul: Integrating Science and Religion (New York, NY: Random House, 1998).
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p. 53, 54, 56 Muhammad Ahmad Faris, quoted in The Home Planet (Reading, MA: Addison-Wesley, 1998). Ken Wilbur. The Marriage of Sense and Soul: Integrating Science and Religion (New York, NY: Random House, 1998).
Lose connection to the whole,and meaning of the whole
Seeing partial feelings as complete, “noble certainties”
Unquestioned acceptance of existing “thoughts” and “felts”
Thought that imposes or defends is violent
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p. 69
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p. 59, 60
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p. 60, 61
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p. 60, 61
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p. 62
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p. 63
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p. 63
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p. 63 http://www.freerepublic.com/focus/news/2806712/posts http://en.wikipedia.org/wiki/Self-Reliance#/media/File:Emerson_by_Johnson_1846.png "Self-Reliance" was first published in his 1841 collection, Essays: First Series. Myerson, Joel (2000). Transcendentalism: A Reader. New York: Oxford University Press. pp. 318–339
Lose connection to the whole,and meaning of the whole
Seeing partial feelings as complete, “noble certainties”
Unquestioned acceptance of existing “thoughts” and “felts”
Thought that imposes or defends is violent
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p. 69
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p. 64, 65
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p. 65 – 67
Lose connection to the whole,and meaning of the whole
Seeing partial feelings as complete, “noble certainties”
Unquestioned acceptance of existing “thoughts” and “felts”
Thought that imposes or defends is violent
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p. 69
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p. 67
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p. 68, 69
Lose connection to the whole,and meaning of the whole
Seeing partial feelings as complete, “noble certainties”
Unquestioned acceptance of existing “thoughts” and “felts”
Thought that imposes or defends is violent
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p. 69
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p. 69
I am aware of many different voices within myself
I must look for the ways in which everything is already whole
A constant implicate potential unfolding through and around us
I am in the world, and theworld is in me
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p. 420, 69
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p. 70, 71, 73
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p. 74, 75 Kurt Lewin - http://www.biografiasyvidas.com/biografia/l/lewin.htm Edwards Deming - http://eppic.biz/2014/09/05/my-1st-friday-favorite-guru-series-w-edwards-deming/ Michael Jones - http://wolvertonmanor.co.uk/jones.php
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p. 75 Christopher Alexander. The Timeless Way of Building (UK: Oxford University Press, 1979). p. 8
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p. 75, 76 Christopher Alexander. The Timeless Way of Building (UK: Oxford University Press, 1979). p. 15
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p. 76, 77 Christopher Alexander. The Timeless Way of Building (UK: Oxford University Press, 1979). p. 16
