numbers l3

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曠曠曠曠 曠曠曠曠 《》 曠曠曠曠 : 1. 曠曠曠 曠 曠曠曠曠 2. 曠曠曠曠 3. 曠曠曠曠曠曠

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Page 1: Numbers L3

曠野羈旅《民數記》第三大段 :

1. 加低斯 到 摩押平原2. 兩代交替 3. 從迷失到聚焦

Page 2: Numbers L3

Session 1 ch.1-10

Session 2 ch.11-19

Session 3 ch.20-25

Session 4 ch.26-36

每次查經章數

Page 3: Numbers L3

曠野險途 — 從埃及記到民數記的篇章與地點配對圖

埃及 西奈山 加底斯 摩押平原章 : 1 一 13

13 一 19

19 一 40 1 一 10

10 一 13

13 一 20

20 一 22

22 一 36

1 一 27

出埃及記 利未記 民數記旅途停留地點

為奴之家 [ 救贖 ] 立約之地 [ 定向 ] [ 迷失 ] [ 聚焦 ]

Page 4: Numbers L3

第三大段 還看新一代 ― 從矌野到平原

20:1—29 人去留影 : 上一代領袖過去 [ 旅途 ]I.a.

21:1—35 上主戰記 : 南地、希實本、巴珊 [ 旅途 ]

22:1~24:25 巴蘭的詛咒 : 雅各的帳棚可其美 [ 平原 ]

25:1—18 什亭的淫亂 : 以神的忌邪為心 [ 平原 ]

I.b.

II.a.

II.b.

Ia, Ib, IIa 憑誰的話 ?

Page 5: Numbers L3

米利暗之死水源爭閙 百姓攻擊神的吩咐 與 摩西兩度擊石對摩西和亞倫的判語

20:1—29 人去留影 : 上一代領袖過去

P.

1.

2.

C.

v.1

v.2—5

v.6—11

v.12—13

I.a.

以利亞撒接任大祭司 20:1—29 出使 以東求借道遭拒再求仍然遭拒 | 被逼繞道何珥山上宣告亞倫之死摩西順從吩咐施行交接

v.14—18

v.19—21

v.22—26v.27—29

P.

1.

2.

C.

不尊上帝為聖 20:1—13

參 : 出 17:1-17

參 : 申 2:4–5

Page 6: Numbers L3

迦南王俘虜以色列人向主發誓 徹底滅絕

21:1—35 上主戰記 : 南地、希實本、巴珊

i.

ii.

v.1

v.2—3

I.a.

西宏 拒讓道 | 以色列迎擊奪城曉喻得勝 | 擊殺巴珊王v.21—31

v.32—35

i.

ii.

戰勝南地迦南人 21:1—3

抱怨.赤焰蛇.望蛇得治往摩押之路 | 井之歌 v.4—9

v.10—20

仰望銅蛇 21:4—20

i.

ii.

佔領 亞摩利 和 巴珊地 21:4—20

參 : 出 14:13, 15:22–25

參 : 民 14:39–45

參 : 約 3:14–15

參 : 申 2:24—26, 3:11, 20:10

Page 7: Numbers L3

序言 : 摩押、米甸同邀巴蘭詛咒以色列巴蘭初遇上帝 | 禁止赴會

1 、 2 日 22: 1–14

1.

2.

v.2—6

v.7—14

II.a.

3 、 4 日 22:15—35

巴蘭再遇上帝 | 容許前往天使途中攔阻巴蘭

3. v.15–20

i.ii.iii.

v.21—23v.24—25v.26—35

驢見天使 (1)驢見天使 (2)驢見天使 (3) | 驢子開口、巴蘭開眼

22:1~24:25 巴蘭的詛咒 : 雅各的帳棚可其美

4. v.21—35

Page 8: Numbers L3

摩押王 巴勒迎見 巴蘭首輪神喻 : 祝福以色列 (1) [ 神的話 ]第 2 輪神喻 : 祝福以色列 (2) [ 神的話 ]

5 、 6 日 22:36 ~ 24:25 詛咒變祝福5.

6.

7.

22:36—40

22:41~23:12

23:13—26

II.a.

i.ii.iii.

23:27~24:9

24:10—1920—25

祝福以色列 (3)祝福以色列 (4)詛咒列國

22:1~24:25 巴蘭的詛咒 : 雅各的帳棚可其美

8. 23:27~25 第 3 輪神喻 ― 預言 [ 神的靈 ]

Page 9: Numbers L3

祝福以色列 (1) — [ 繁衍 ] 祝福以色列 (2) — [ 保障 ]

1.

2.

II.a.

22:36 ~ 24:25 3 個地點; 7 段宣告 雅各的帳棚可其美

3a

3b

3c

祝福以色列 (3) — [ 興國 ]祝福以色列 (4) — [ 王者 ] ― 擊毀 摩押 (v.17) 、以東 (v.18)3 段詛咒 : 亞瑪力 (v.20) 、基尼 (v.22—22) 、 基提來的船、亞述、希伯 (v.24)

巴末.巴力毗斯迦山比珥山

Page 10: Numbers L3

以我的妒忌為他的妒忌

The Zeal of Phinehas — The Alba Bible, 1430

Page 11: Numbers L3

與巴力.毗珥聯合 | 上帝的命令一名以色列人與米甸女子非尼哈的矛 | 止息瘟疫讚譽非尼哈的熱心 | 平安之約二人的身分 | 西緬的領袖宣告與米甸人為敵

i.

ii.

iii.

iv.

v.

vi.

v.1—5

v.6

v.7–9

v.10—13

v.14—15

v.16—18

II.a. 25:1—18 什亭的淫亂 : 以神的忌邪為心

*v.4—5

啟 2:14

瑪 2:6

民 1:23, 26:14

民 31:1—11

Page 12: Numbers L3

他們又與巴力‧毗珥連合, 吃了祭死人的物。他們這樣行,惹耶和華發怒, 就有瘟疫流行在他們中間。那時,非尼哈起而干預, 瘟疫這才止息。那就算他為義, 世世代代,直到永遠。

詩 一百零六 : 28—31

Phinehas son of Eleazar, unknown source

Page 13: Numbers L3

Sola Scriptura : 宗教改革的口號 但非改革家發明的觀念"You have Scripture for a master instead of me; from there you can learn whatever you would know." — John Chrysostom

"Let God-inspired Scripture decide between us; and on whichever side be found doctrines in harmony with the word of God, in favor of that side will be cast the vote of truth.”

— Basil of Caesarea

"Among those things which are said openly in Scripture are to be found all those teachings which involve faith, the mores of living, and that hope and charity which we have discussed."

— On Christian Doctrine, Augustine trans. by D.W. Roberston, Jr.

(New York: Liberal Arts Press, 1958) 11:9.

A statue of Martin Luther, Wittenberg, Germany.

Page 14: Numbers L3
Page 15: Numbers L3

唯獨聖經Westminster Confession of Faith (1646)

"The whole counsel of God concerning all things necessary for His own glory, man's salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men. Nevertheless, we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word: and that there are some circumstances concerning the worship of God, and government of the Church, common to human actions and societies, which are to be ordered by the light of nature, and Christian prudence, according to the general rules of the Word, which are always to be observed."

Sufficiency, Authority (revelation) , Clarity (perspicuity)

Page 16: Numbers L3

陶恕 , A.W. Tozer (1897 – 1963) 宣道會牧師及作家,被譽為「二十世紀的先知」

生於在美國賓夕凡尼亞州的紐堡,成長於務農家庭,只完成小學。在他快到 18歲生日時,陶恕決志信主,是家中首位基督徒。其後陶恕竭力追求,常安靜在室內祈禱敬拜,並博覽聖經、神學、歷史、哲學與文學等。佈道家 Leonard Ravenhill 稱讚他 :「像他這樣的人不是學校培養出來的,乃是聖靈教導的。」他是家中首位基督徒,在 Church of the Brethren 裡受浸。雖然沒有正規的神學訓練,陶恕感到神召他「作傳道」,特別受到 S. M. Gerow牧師( Locust Street 宣道會)的鼓勵,於是陶恕就轉往宣道會聚會。 1919 受邀牧養西維吉尼亞州一間很小的宣道會 , 翌年被按立為宣道會牧師 。

― “陶恕:渴慕神的僕人” , 胡志偉

Page 17: Numbers L3

引自他臨終前最後一篇文章,“基督在教會的權柄漸失” , 收錄於《受教的心》。“The Waning Authority of Christ in the Churches”, God Tells The Man Who Cares.

“The present position of Christ in the gospel churches may be likened to that of a king in a limited, constitutional monarchy. The king (sometimes depersonalized by the term "the Crown") is in such a country no more than a traditional rallying point, a pleasant symbol of unity and loyalty much like a flag or a national anthem. He is lauded, feted and supported, but his real authority is small. Nominally he is head over all, but in every crisis someone else makes the decisions. On formal occasions he appears in his royal attire to deliver the tame, colorless speech put into his mouth by the real rulers of the country. The whole thing may be no more than good-natured make-believe, but it is rooted in antiquity, it is a lot of fun and no one wants to give it up. “

1.

Page 18: Numbers L3

引自他臨終前最後一篇文章,“基督在教會的權柄漸失” , 收錄於《受教的心》。“The Waning Authority of Christ in the Churches”, God Tells The Man Who Cares.

“What we do is this: We accept the Christianity of our group as being identical with that of Christ and His apostles. The beliefs, the practices, the ethics, the activities of our group are equated with the Christianity of the New Testament. Whatever the group thinks or says or does is scriptural, no questions asked. It is assumed that all our Lord expects of us is that we busy ourselves with the activities of the group. In so doing we are keeping the commandments of Christ. … …

What church board consults our Lord's words to decide matters under discussion? Let anyone reading this who has had experience on a church board try to recall the times or time when any board member read from the Scriptures to make a point, or when any chairman suggested that the brethren should see what instructions the Lord had for them on a particular question. Board meetings are habitually opened with a formal prayer or "a season of prayer"; after that the Head of the Church is respectfully silent while the real rulers take over. Let anyone who denies this bring forth evidence to refute it. I for one will be glad to hear it.”

2.