novena prayer to st. joseph march 10 march 18th · march 10 – march 18th . redemptoris custos...

NOVENA PRAYER TO ST. JOSEPH

March 10 – March 18th

Redemptoris Custos (Guardian of the Redeemer) is the title of an apostolic exhortation by Pope

John Paul II on Saint Joseph.

It was delivered on August 15, 1989 in Saint Peter’s Basilica in Rome on the occasion of the

centenary of Pope Leo XIII’s encyclical Quamquam pluries.

We will take it as our guide during this novena in honor of St. Joseph.

Hymn to St. Joseph

Saint Joseph was a just man,

A man of upright life;

Our Lord’s kind foster father

Took Mary as his wife.

He knew the pain of exile

In far Egyptian land.

Obedient, kind and faithful

He followed God’s command.

As head of God’s own family,

Saint Joseph is renowned;

He searched the ancient city,

Until his child was found.

All honor to Saint Joseph,

Whose merits we acclaim!

God bless each home and family

In good Saint Joseph’s name.

(Owen Westendorf)

Litany of St. Joseph

Lord, have mercy Lord, have mercy

Christ, have mercy Christ, have mercy

Lord, have mercy Lord, have mercy

God our Father in heaven Have mercy on us

God the Son, Redeemer of the world Have mercy on us.

God the Holy Spirit Have mercy on us.

Holy Trinity, one God Have mercy on us.

Holy Mary Teach us

Saint Joseph Teach us

Noble son of the House of David Teach us

Light of patriarchs Teach us

https://en.wikipedia.org/wiki/Apostolic_exhortation

https://en.wikipedia.org/wiki/Pope_John_Paul_II

https://en.wikipedia.org/wiki/Pope_John_Paul_II

https://en.wikipedia.org/wiki/Saint_Joseph

https://en.wikipedia.org/wiki/Saint_Peter%27s_Basilica

https://en.wikipedia.org/wiki/Rome

https://en.wikipedia.org/wiki/Leo_XIII

https://en.wikipedia.org/wiki/Quamquam_pluries

Husband of the Mother of God Teach us

Guardian of the Virgin Teach us

Foster father of the Son of God Teach us

Faithful guardian of Christ Teach us

Head of the holy family Teach us

Joseph, chaste and just Teach us

Joseph, prudent and brave Teach us

Joseph, obedient and loyal Teach us

Pattern of patience Teach us

Lover of poverty Teach us

Model of workers Teach us

Example to parents Teach us

Guardian of virgins Teach us

Pillar of family life Teach us

Comfort of the troubled Teach us

Hope of the sick Teach us

Patron of the dying Teach us

Terror of evil spirits Teach us

Protector of the Church Teach us

Lamb of God, you take away the sins of the world Spare us, O Lord

Lamb of God, you take away the sins of the world Hear us, O Lord

Lamb of God, you take away the sins of the world Have mercy on us

Prayer

God, in your infinite wisdom and love you chose Joseph to be the husband of Mary, the mother

of your Son. May we have the help of his prayers in heaven and enjoy his protection on earth.

We ask this through Christ our Lord. Amen.

March 10 - Day One

The Guardian of the Mystery of God

Our Father, Hail Mary, Glory Be.

Hymn to St. Joseph

Reading: Luke 1:26-38

Meditation: Redemptoris Custos, II, 4-6

When, soon after the Annunciation, Mary went to the house of Zechariah to visit her kinswoman

Elizabeth, even as she offered her greeting she heard the words of Elizabeth, who was “filled

with the Holy Spirit” (Luke 1:41).

Besides offering a salutation which recalled that of the angel at the Annunciation, Elizabeth also

said: “And blessed is she who believed that there would be a fulfillment of what was spoken to

her from the Lord” (Luke 1:45).

Now at the beginning of this pilgrimage, the faith of Mary meets the faith of Joseph.

If Elizabeth said of the Redeemer’s Mother, “blessed is she who believed,” in a certain sense this

blessedness can be referred to Joseph as well, since he responded positively to the word of God

when it was communicated to him at the decisive moment.

While it is true that Joseph did not respond to the angel’s “announcement” in the same way as

Mary, he “did as the angel of the Lord commanded him and took his wife.” What he did is the

clearest “obedience of faith” (Romans 1:5; 16:26; 2 Corinthians 10:5-6).

One can say that what Joseph did unite him in an altogether special way to the faith of Mary. He

accepted as truth coming from God the very thing that she had already accepted at the

Annunciation.

Therefore, he became a unique guardian of the mystery “hidden for ages in God” (Ephesians

3:9), as did Mary, in that decisive moment which St. Paul calls “the fullness of time,” when

“God sent forth his Son, born of woman...to redeem those who were under the law, so that we

might receive adoption as sons” (Galatians 4:4-5).

Together with Mary, Joseph is the first guardian of this divine mystery. Together with Mary,

and in relation to Mary, he shares in this final phase of God’s self-revelation in Christ and he

does so from the very beginning.

Looking at the gospel texts of both Matthew and Luke, one can also say that Joseph is the first to

share in the faith of the Mother of God and that in doing so he supports his spouse in the faith of

the divine annunciation.

He is also the first to be placed by God on the path of Mary’s “pilgrimage of faith.” It is a path

along which - especially at the time of Calvary and Pentecost - Mary will precede in a perfect

way.

The path that was Joseph’s - his pilgrimage of faith - ended first, that is to say, before Mary

stood at the foot of the cross on Golgotha, and before the time after Christ returned to the Father,

when she was present in the upper room on Pentecost, the day the Church was manifested to the

world, having been born in the power of the Spirit of truth.

Nevertheless, Joseph’s way of faith moved in the same direction: it was totally determined by the

same mystery, of which he, together with Mary, had been the first guardian.

The Incarnation and Redemption constitute an organic and indissoluble unity, in which “the plan

of revelation is realized by words and deeds which are intrinsically bound up with each other.”


Prayer

May Almighty God bless us, the Father, the Son and the Holy Spirit.

March 11 - Day Two

The Service of Fatherhood


Hymn to St. Joseph

Reading: Matthew 1:18-25


Joseph’s marriage to Mary is the juridical basis of his fatherhood.

It was to assure fatherly protection for Jesus that God chose Joseph to be Mary’s spouse. It

follows that Joseph’s fatherhood - a relationship that places him as close as possible to Christ -

comes to pass through marriage to Mary, that is, through the family.

While clearly affirming that Jesus was conceived by the power of the Holy Spirit, and that

virginity remained intact in the marriage (Matthew 1:18-25; Luke 1:26-38), the evangelists refer

to Joseph as Mary’s husband and to Mary as his wife (Matthew 1:16, 18-20, 24; Luke 1:27; 2:5).

And while it is important for the Church to profess the virginal conception of Jesus, it is no less

important to uphold Mary’s marriage to Joseph, because juridically Joseph’s fatherhood depends

on it.

The son of Mary is also Joseph’s son by virtue of the marriage bond that unites them: “By reason

of their faithful marriage both of them deserve to be called Christ’s parents, not only his mother,

but also his father, who was a parent in the same way that he was the mother’s spouse: in mind,

not in the flesh.”

Analyzing the nature of marriage, both St. Augustine and St. Thomas always identify it with an

“indivisible union of souls,” a “union of hearts,” with “consent.”

These elements are found in an exemplary manner in the marriage of Mary and Joseph.

At the culmination of the history of salvation, when God reveals his love for humanity through

the gift of the Word, it is precisely the marriage of Mary and Joseph that brings to realization in

full “freedom” the “spousal gift of self” in receiving and expressing such a love.

It is in the Holy Family that every Christian family must be reflected. “Through God’s

mysterious design, it was in that family that the Son of God spent long years of a hidden life. It

is therefore the prototype and example for all Christian families.”

St. Joseph was called by God to serve the person and mission of Jesus directly through the

exercise of his fatherhood.

Since it is inconceivable that such a sublime task would not be matched by the necessary

qualities to adequately fulfill it, we must recognize that Joseph showed Jesus “by a special gift

from heaven, all the natural love, all the affectionate solicitude that a father’s heart can know.”

Mary is the Lord’s humble servant, prepared from eternity for the task of being the Mother of

God. Joseph is the one whom God chose to be the “overseer of the Lord’s birth,” the one who

has the responsibility to look after the Son of God’s entry into the world, in accordance with

divine dispositions and human laws.

All of the so-called “private” or “hidden” life of Jesus is entrusted to Joseph’s guardianship.


Prayer


March 12 - Day 3

The Census, the Birth at Bethlehem, the Circumcision


Hymn to St. Joseph



The Census

Journeying to Bethlehem for the census in obedience to the orders of legitimate authority, Joseph

fulfilled for the child the significant task of officially inserting the name “Jesus, son of Joseph of

Nazareth” (John 1:45) in the registry of the Roman Empire.

This registration clearly shows that Jesus belongs to the human race as a man among men, a

citizen of this world, subject to laws and civil institutions, but also “savior of the world.”

Origen gives a good description of the theological significance, by no means marginal, of this

historical fact: “By being registered with everyone, he could sanctify everyone; inscribed with

the whole world in the census, he offered to the world communion with himself, and after

presenting himself he wrote all the people of the world in the book of the living, so that as many

as believed in him could then be written in heaven with the saints of God, to whom be glory and

power for ever and ever, Amen.”

The Birth at Bethlehem

As guardian of the mystery “hidden for ages in the mind of God,” which begins to unfold before

his eyes “in the fullness of time,” Joseph, together with Mary, is a privileged witness to the birth

of the Son of God into the world on Christmas night in Bethlehem.

Joseph was an eyewitness to this birth, which took place in conditions that, humanly speaking,

were embarrassing - a first announcement of that “self-emptying” (Philippians 2:5-8) which

Christ freely accepted for the forgiveness of sins.

Joseph also witnessed the adoration of the shepherds who arrived at Jesus’ birthplace after the

angel had brought them the great and happy news (Luke 2:15- 16).

Later he also witnessed the homage of the magi who came from the East (Matthew 2:11).

The Circumcision

A son’s circumcision was the first religious obligation of a father, and with this ceremony (Luke

2:21) Joseph exercised his right and duty with regard to Jesus.

The principle which holds that all the rites of the Old Testament are a shadow of the reality

(Hebrews 9:9-10; 10:1) serves to explain why Jesus would accept them.

As with all the other rites, circumcision too is “fulfilled” in Jesus. God’s covenant with

Abraham, of which circumcision was the sign (Genesis 17:13), reaches its full effect and perfect

realization in Jesus, who is the “yes” of all the ancient promises (2 Corinthians 1:20).


Prayer


March 13 - Day 4:

Conferral of the Name, the Presentation of Jesus in the Temple, the Flight into Egypt


Hymn to St. Joseph



Conferral of the Name

At the circumcision Joseph names the child “Jesus.”

This is the only name in which there is salvation (Acts 4:12).

Its significance had been revealed to Joseph at the moment of his “annunciation”: “You shall call

the child Jesus, for he will save his people from their sins” (Matthew 1:21).

In conferring the name, Joseph declares his own legal fatherhood over Jesus, and in speaking the

name he proclaims the child’s mission as Savior.

The Presentation of Jesus in the Temple

This rite, to which Luke refers (2:22-38), includes the ransom of the first-born and sheds light on

the subsequent stay of Jesus in the Temple at the age of twelve.

The ransoming of the first-born is another obligation of the father, and it is fulfilled by Joseph.

Represented in the first-born are the people of the covenant, ransomed from slavery in order to

belong to God.

Here too, Jesus - who is the true “price” of ransom (1 Corinthians 6:20; 7:23; 1 Peter l:19) - not

only “fulfills” the Old Testament rite, but at the same time transcends it, since he is not a subject

to be redeemed, but the very author of redemption.

The gospel writer notes that “his father and his mother marveled at what was said about him”

(Luke 2:23), in particular at what Simeon said in his canticle to God, when he referred to Jesus as

the “salvation which you have prepared in the presence of all peoples, a light for revelation to the

Gentiles, and for glory to your people Israel” and as a “sign that is spoken against” (Luke 2:30-

34).

The Flight into Egypt

After the presentation in the Temple the Evangelist Luke notes: “And when they had performed

everything according to the law of the Lord, they returned into Galilee, to their own city,

Nazareth. And the child grew and became strong, filled with wisdom; and the favor of God was

upon him” (Luke 2:39-40).

But according to Matthew’s text, a very important event took place before the return to Galilee,

an event in which divine providence once again had recourse to Joseph.

We read: “Now when [the magi] had departed, behold, an angel of the Lord appeared to Joseph

in a dream and said, ‘Rise, take the child and his mother, and flee to Egypt, and remain there till I

tell you; for Herod is about to search for the child, to destroy him’” (Matthew 2:13).

Herod learned from the magi who came from the East about the birth of the “king of the Jews”

(Matthew 2:2). And when the magi departed, he “sent and killed all the male children in

Bethlehem and in all that region who were two years old or under” (Matthew 2:16).

By killing them all, he wished to kill the new-born “king of the Jews” whom he had heard about.

And so, Joseph, having been warned in a dream, “took the child and his mother by night, and

departed to Egypt, and remained there until the death of Herod. This was to fulfill what the Lord

had spoken by the prophet, ‘Out of Egypt have I called my son’” (Matthew 2:14-15; Hosea

11:1).

And so Jesus’ way back to Nazareth from Bethlehem passed through Egypt. Just as Israel had

followed the path of the exodus “from the condition of slavery” in order to begin the Old

Covenant, so Joseph, guardian and cooperator in the providential mystery of God, even in exile

watched over the one who brings about the New Covenant.


Prayer


March 14 - Day 5

Jesus’ Stay in the Temple, The Support and Education of Jesus


Hymn to St. Joseph



Jesus’ Stay in the Temple

From the time of the Annunciation, both Joseph and Mary found themselves, in a certain sense,

at the heart of the mystery hidden for ages in the mind of God, a mystery which had taken on

flesh: “The Word became flesh and dwelt among us” (John 1:14).

Jesus dwelt among us, within the surroundings of the Holy Family of Nazareth - one of many

families in this small town in Galilee, one of the many families of the land of Israel.

There Jesus “grew and became strong, filled with wisdom; and the favor of God was upon him”

(Luke 2:40).

The Gospels summarize in a few words the long period of the “hidden” life, during which Jesus

prepared himself for his messianic mission.

Only one episode from this “hidden time” is described in the Gospel of Luke: the Passover in

Jerusalem when Jesus was twelve years old.

Together with Mary and Joseph, Jesus took part in the feast as a young pilgrim: “And when the

feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents

did not know it” (Luke 2:43).

After a day’s journey, they noticed his absence and began to search “among their kinsfolk and

acquaintances.”

“After three days they found him in the temple, sitting among the teachers, listening to them and

asking them questions; and all who heard him were amazed at his understanding and his

answers” (Luke 2:47).

Mary asked: “Son, why have you treated us so? Behold, your father and I have been looking for

you anxiously” (Lk 2:48).

The answer Jesus gave was such that “they did not understand the saying which he spoke to

them.” He had said, “How is it that you sought me? Did you not know that I must be in my

Father’s house?” (Lk 2:49-50).

Joseph, of whom Mary had just used the words “your father,” heard this answer.

That, after all, is what all the people said and thought: Jesus was the son (as was supposed) of

Joseph” (Luke 3:23).

Nonetheless, the reply of Jesus in the Temple brought once again to the mind of his “father”

what he had heard on that night twelve years earlier: “Joseph...do not fear to take Mary your

wife, for that which is conceived in her is of the Holy Spirit.”

From that time onwards he knew that he was a guardian of the mystery of God, and it was

precisely this mystery that the twelve- year-old Jesus brought to mind: “I must be in my Father’s

house.”

The Support and Education of Jesus of Nazareth

The growth of Jesus “in wisdom and in stature, and in favor with God and man” (Luke 2:52)

took place within the Holy Family under the eyes of Joseph, who had the important task of

“raising” Jesus, that is, feeding, clothing and educating him in the Law and in a trade, in keeping

with the duties of a father.

For his part, Jesus “was obedient to them” (Luke 2:51), respectfully returning the affection of his

“parents.”

In this way he wished to sanctify the obligations of the family and of work, which he performed

at the side of Joseph.


Prayer


March 15 - Day 6

A Just man and a Husband


Hymn to St. Joseph


Meditation: Redemptoris Custos, III, 17-21

In the course of that pilgrimage of faith which was his life, Joseph, like Mary, remained faithful

to God’s call until the end.

While Mary’s life was the bringing to fullness of that fiat first spoken at the Annunciation, at the

moment of Joseph’s own “annunciation” he said nothing; instead he simply “did as the angel of

the Lord commanded him” (Matthew 1:24).

And this first “doing” became the beginning of “Joseph’s way.”

The Gospels do not record any word ever spoken by Joseph along that way. But the silence of

Joseph has its own special eloquence, for thanks to that silence we can understand the truth of the

Gospel’s judgment that he was “a just man” (Matthew 1:19).

Even before the “mystery hidden for ages” (Ephesians 3:9) began to be fulfilled, the Gospels set

before us the image of husband and wife.

Addressing Joseph through the words of the angel, God speaks to him as the husband of the

Virgin of Nazareth. What took place in her through the power of the Holy Spirit also confirmed

in a special way the marriage bond which already existed between Joseph and Mary.

God’s messenger was clear in what he said to Joseph: “Do not fear to take Mary your wife into

your home.”

Hence, what had taken place earlier, namely, Joseph’s marriage to Mary, happened in accord

with God’s will and was meant to endure.

In the words of the “annunciation” by night, Joseph not only heard the divine truth concerning

his wife’s indescribable vocation; he also heard once again the truth about his own vocation.

“Joseph did as the angel of the Lord commanded him; he took his wife” into his home (Matthew

1:24); what was conceived in Mary was “of the Holy Spirit.”

“Joseph. . .took his wife; but he knew her not, until she had borne a son” (Matthew 1:24-25).

Joseph, in obedience to the Spirit, found in the Spirit the source of love, the conjugal love which

he experienced as a man. And this love proved to be greater than this “just man” could ever have

expected within the limits of his human heart.

Through his complete self-sacrifice, Joseph expressed his generous love for the Mother of God,

and gave her a husband’s “gift of self.”

This bond of charity was the core of the Holy Family’s life, first in the poverty of Bethlehem,

then in their exile in Egypt, and later in the house of Nazareth.

The Church deeply venerates this Family, and proposes it as the model of all families.

In this family, Joseph is the father: his fatherhood is not one that derives from begetting

offspring; but neither is it an “apparent” or merely “substitute” fatherhood.

Rather, it is one that fully shares in authentic human fatherhood and the mission of a father in the

family.

From the beginning, Joseph accepted with the “obedience of faith” his human fatherhood over

Jesus.

And thus, following the light of the Holy Spirit who gives himself to human beings through faith,

he certainly came to discover ever more fully the indescribable gift that was his human

fatherhood.


Prayer


March 16 - Day 7

Work as an Expression of Love


Hymn to St. Joseph


Meditation: Redemptoris Custos, IV, 22-24

Work was the daily expression of love in the life of the Family of Nazareth.

The Gospel specifies the kind of work Joseph did in order to support his family: he was a

carpenter. This simple word sums up Joseph’s entire life.

For Jesus, these were hidden years, the years to which Luke refers after recounting the episode

that occurred in the Temple: “And he went down with them and came to Nazareth, and was

obedient to them” (Luke 2:51).

This “submission” or obedience of Jesus in the house of Nazareth should be understood as a

sharing in the work of Joseph.

Having learned the work of his presumed father, he was known as “the carpenter’s son.”

If the Family of Nazareth is an example and model for human families, in the order of salvation

and holiness, so too, by analogy, is Jesus’ work at the side of Joseph the carpenter.

Human work, and especially manual labor, receive special prominence in the Gospel. Along

with the humanity of the Son of God, work too has been taken up in the mystery of the

Incarnation, and has also been redeemed in a special way.

At the workbench where he plied his trade together with Jesus, Joseph brought human work

closer to the mystery of the Redemption.

In the human growth of Jesus “in wisdom, age and grace,” the virtue of industriousness played a

notable role, since “work is a human good” which “transforms nature” and makes man “in a

sense, more human.”

What is crucially important here is the sanctification of daily life, a sanctification which each

person must acquire according to his or her own state, and one which can be promoted according

to a model accessible to all people.

“St. Joseph is the model of those humble ones that Christianity raises up to great destinies; ...he

is the proof that in order to be a good and genuine follower of Christ, there is no need of great

things - it is enough to have the common, simple and human virtues, but they need to be true and

authentic.”


Prayer


March 17 - Day 8

The Primacy of the Interior Life


Hymn to St. Joseph


Meditation: Redemptoris Custos, V, 25-27

The same aura of silence that envelops everything else about Joseph also shrouds his work as a

carpenter in the house of Nazareth.

It is, however, a silence that reveals in a special way the inner portrait of the man.

The Gospels speak exclusively of what Joseph “did.”

Still, they allow us to discover in his “actions” - shrouded in silence as they are - an aura of deep

contemplation.

Joseph was in daily contact with the mystery “hidden from ages past,” and which “dwelt” under

his roof.

The total sacrifice, whereby Joseph surrendered his whole existence to the demands of the

Messiah’s coming into his home, becomes understandable only in the light of his profound

interior life.

This submission to God, this readiness of will to dedicate oneself to all that serves him, is really

nothing less than that exercise of devotion which constitutes one expression of the virtue of

religion.

Why should the “fatherly” love of Joseph not have had an influence upon the “filial” love of

Jesus? And vice versa, why should the “filial” love of Jesus not have had an influence upon the

“fatherly” love of Joseph, thus leading to a further deepening of their unique relationship?

Those souls most sensitive to the impulses of divine love have rightly seen in Joseph a brilliant

example of the interior life.

Furthermore, in Joseph, the apparent tension between the active and the contemplative life finds

an ideal harmony that is only possible for those who possess the perfection of charity.

Following St. Augustine’s well-known distinction between the love of the truth and the practical

demands of love, we can say that Joseph experienced both love of the truth - that pure

contemplative love of the divine Truth which radiated from the humanity of Christ - and the

demands of love - that equally pure and selfless love required for his vocation to safeguard and

develop the humanity of Jesus, which was inseparably linked to his divinity.


Prayer


March 18 - Day 9

Patron of the Church in Our Day


Hymn to St. Joseph


Meditation: Redemptoris Custos, VI, 28-32

Besides trusting in Joseph’s sure protection, the Church also trusts in his noble example, which

transcends all individual states of life and serves as a model for the entire Christian community,

whatever the condition and duties of each of its members may be.

As the Constitution on Divine Revelation of the Second Vatican Council has said, the basic

attitude of the entire Church must be that of “hearing the word of God with reverence,” an

absolute readiness to serve faithfully God’s salvific will revealed in Jesus.

Already at the beginning of human redemption, after Mary, we find the model of obedience

made incarnate in St. Joseph, the man known for having faithfully carried out God’s commands.

The Church also calls upon Joseph as her protector because of a profound and ever present desire

to reinvigorate her ancient life with true evangelical virtues, such as shine forth in St. Joseph.

The Church transforms these needs into prayer.

Recalling that God wished to entrust the beginnings of our redemption to the faithful care of St.

Joseph, she asks God to grant that she may faithfully cooperate in the work of salvation; that she

may receive the same faithfulness and purity of heart that inspired Joseph in serving the

Incarnate World; and that she may walk before God in the ways of holiness and justice,

following Joseph’s example.

Commending ourselves, then, to the protection of him to whose custody God “entrusted his

greatest and most precious treasures,” let us at the same time learn from him how to be servants

of the “economy of salvation.”

May St. Joseph become for all of us an exceptional teacher in the service of Christ’s saving

mission, a mission which is the responsibility of each and every member of the Church:

husbands and wives, parents, those who live by the work of their hands or by any other kind of

work, those called to the contemplative life and those called to the apostolate.

This just man, who bore within himself the entire heritage of the Old Covenant, was also brought

into the “beginning” of the New and Eternal Covenant in Jesus Christ.

May St. Joseph obtain for the Church and for the world, as well as for each of us, the blessing of

the Father, Son and Holy Spirit.


Prayer


novena prayer to st. joseph march 10 march 18th · march 10 – march 18th . redemptoris custos...

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