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  • T O T H E R E A D E R

    The reason why a special chapter is assigned to the collapse of the theory ofevolution is that this theory constitutes the basis of all anti-spiritual

    philosophies. Since Darwinism rejects the fact of creation, and therefore theexistence of Allah, during the last 140 years it has caused many people to

    abandon their faith or fall into doubt. Therefore, showing that this theory is adeception is a very important duty, which is strongly related to the religion. It is

    imperative that this important service be rendered to everyone. Some of ourreaders may find the chance to read only one of our books. Therefore, we think

    it appropriate to spare a chapter for a summary of this subject.

    In all the books by the author, faith-related issues are explained in the light ofQur'anic verses, and people are invited to learn Allah's words and to live by

    them. All the subjects that concern Allah's verses are explained in such a way asto leave no room for doubt or question marks in the reader's mind. The sincere,plain and fluent style employed ensures that everyone of every age and fromevery social group can easily understand the books. This effective and lucidnarrative makes it possible to read them in a single sitting. Even those whorigorously reject spirituality are influenced by the facts recounted in these

    books and cannot refute the truthfulness of their contents.

    This book and all the other works by Harun Yahya can be read individually ordiscussed in a group. Those readers who are willing to profit from the bookswill find discussion very useful in that they will be able to relate their own

    reflections and experiences to one another.

    In addition, it is a great service to the religion to contribute to the presentationand circulation of these books, which are written solely for the good pleasure ofAllah. All the books of the author are extremely convincing, so, for those who

    want to communicate the religion to other people, one of the most effectivemethods is to encourage them to read these books.

    It is hoped that the reader will take time to look through the review of otherbooks on the final pages of the book, and appreciate the rich source of material

    on faith-related issues, which are very useful and a pleasure to read.

    In them, one will not find, as in some other books, the personal views of theauthor, explanations based on dubious sources, styles unobservant of the

    respect and reverence due to sacred subjects, or hopeless, doubt-creating, andpessimistic accounts that create deviations in the heart.



    Those who took their religion as a diversion anda game, and were deluded by the life of the

    world. Today We will forget them just as they forgot the encounter of this

    Day and denied Our Signs. (Surat al-A'raf: 51)

    November, 2002

  • About The Author

    The author, who writes under the pen-name HARUN YAHYA, was born in Ankara in 1956.Having completed his primary and secondary education in Ankara, he then studied arts atIstanbul's Mimar Sinan University and philosophy at Istanbul University. Since the 1980s, theauthor has published many books on political, faith-related and scientific issues. Harun Yahya iswell-known as an author who has written very important works disclosing the imposture ofevolutionists, the invalidity of their claims and the dark liaisons between Darwinism and bloodyideologies such as fascism and communism.

    His pen-name is made up of the names "Harun" (Aaron) and "Yahya" (John), in memory ofthe two esteemed prophets who fought against lack of faith. The Prophet's seal on the cover of thebooks is symbolic and is linked to the their contents. It represents the Qur'an (the final scripture)and the Prophet Muhammad, the last of the prophets. Under the guidance of the Qur'an andsunnah, the author makes it his purpose to disprove each one of the fundamental tenets of godlessideologies and to have the "last word", so as to completely silence the objections raised againstreligion. The seal of the final Prophet, who attained ultimate wisdom and moral perfection, is usedas a sign of his intention of saying this last word.

    All author's works center around one goal: to convey the Qur'an's message to people,encourage them to think about basic faith-related issues (such as the existence of Allah, His unity andthe Hereafter), and to expose the feeble foundations and perverted ideologies of godless systems.

    Harun Yahya enjoys a wide readership in many countries, from India to America, England toIndonesia, Poland to Bosnia, and Spain to Brazil. Some of his books are available in English, French,German, Spanish, Italian, Portuguese, Urdu, Arabic, Albanian, Russian, Serbo-Croat (Bosnian),Polish, Malay, Uygur Turkish, and Indonesian, and they are enjoyed by readers worldwide.

    Greatly appreciated all around the world, these works have been instrumental in manypeople recovering their faith in Allah and in many others gaining a deeper insight into their faith.The wisdom, and the sincere and easy-to-understand style gives these books a distinct touch whichdirectly effects any one who reads or studies them. Immune to objections, these works arecharacterized by their features of rapid effectiveness, definite results and irrefutability. It is unlikelythat those who read these books and give serious thought to them can any longer sincerelyadvocate the materialistic philosophy, atheism or any other perverted ideology or philosophy. Evenif they continue to do so, it will be only a sentimental insistence since these books refuted suchideologies from their very foundations. All contemporary movements of denial are nowideologically defeated, thanks to the collection of books written by Harun Yahya.

    There is no doubt that these features result from the wisdom and lucidity of the Qur'an. Theauthor modestly intends to serve as a means in humanity's search for Allah's right path. Nomaterial gain is sought in the publication of these works.

    Considering these facts, those who encourage people to read these books, which open the"eyes" of the heart and guide them to become more devoted servants of Allah, render an invaluableservice.

    Meanwhile, it would just be a waste of time and energy to propagate other books whichcreate confusion in peoples' minds, lead man into ideological chaos, and which, clearly have nostrong and precise effects in removing the doubts in peoples' hearts, as also verified from previousexperience. It is apparent that it is impossible for books devised to emphasize the author's literarypower rather than the noble goal of saving people from loss of faith, to have such a great effect.Those who doubt this can readily see that the sole aim of Harun Yahya's books is to overcomedisbelief and to disseminate the moral values of the Qur'an. The success and impact of this serviceare manifest in readers' conviction.

    One point should be kept in mind: The main reason for the continuing cruelty, conflict, andall the ordeals the majority of people undergo is the ideological prevalence of disbelief. This statecan only be ended with the ideological defeat of disbelief and by conveying the wonders of creationand Qur'anic morality so that people can live by it. Considering the state of the world today, whichleads people into the downward spiral of violence, corruption and conflict, it is clear that thisservice has to be provided more speedily and effectively. Otherwise, it may be too late.

  • It is no exaggeration to say that the collection of books by Harun Yahya have assumed thisleading role. By the will of Allah, these books will be a means through which people in the 21stcentury will attain the peace, justice and happiness promised in the Qur'an.

    The works of the author include The New Masonic Order, Judaism and Freemasonry, GlobalFreemasonry, Kabbalah and Freemasonry, Knight Templars, Islam Denounces Terrorism, Terrorism:The Ritual of the Devil, The Disasters Darwinism Brought to Humanity, Communism in Ambush,Fascism: The Bloody Ideology of Darwinism, The 'Secret Hand' in Bosnia, Behind the Scenes of TheHolocaust, Behind the Scenes of Terrorism, Israel's Kurdish Card, The Oppression Policy of Commu-nist China and Eastern Turkestan,Palestine, Solution: The Values of the Qur'an, The Winter of Islamand Its Expected Spring, Articles 1-2-3, A Weapon of Satan: Romanticism, The Light of the Qur'anDestroyed Satanism, Signs from the Chapter of the Cave to the Last Times, Signs of the Last Day,The Last Times and The Beast of the Earth, Truths 1-2, The Western World Turns to God, The Evolu-tion Deceit, Precise Answers to Evolutionists, The Blunders of Evolutionists, Confessions of Evolu-tionists, The Misconception of the Evolution of the Species, The Qur'an Denies Darwinism, PerishedNations, For Men of Understanding, The Prophet Musa, The Prophet Yusuf, The Prophet Muhammad(saas), The Prophet Sulayman, The Golden Age, Allah's Artistry in Colour, Glory is Everywhere, TheImportance of the Evidences of Creation, The Truth of the Life of This World, The Nightmare of Dis-belief, Knowing the Truth, Eternity Has Already Begun, Timelessness and the Reality of Fate, Mat-ter: Another Name for Illusion, The Little Man in the Tower, Islam and the Philosophy of Karma, TheDark Magic of Darwinism, The Religion of Darwinism, The Collapse of the Theory of Evolution in20 Questions, Engineering in Nature, Technology Mimics Nature, The Impasse of Evolution I(Encyclopedic), The Impasse of Evolution II (Encyclopedic), Allah is Known Through Reason, TheQur'an Leads the Way to Science, The Real Origin of Life, Consciousness in the Cell, TechnologyImitates Nature, A String of Miracles, The Creation of the Universe, Miracles of the Qur'an, The De-sign in Nature, Self-Sacrifice and Intelligent Behaviour Models in Animals, The End of Darwinism,Deep Thinking, Never Plead Ignorance, The Green Miracle: Photosynthesis, The Miracle in the Cell,The Miracle in the Eye, The Miracle in the Spider, The Miracle in the Gnat, The Miracle in the Ant,The Miracle of the Immune System, The Miracle of Creation in Plants, The Miracle in the Atom, TheMiracle in the Honeybee, The Miracle of Seed, The Miracle of Hormone, The Miracle of the Termite,The Miracle of the Human Body, The Miracle of Man's Creation, The Miracle of Protein, The Mirac-le of Smell and Taste, The Miracle of Microworld, The Secrets of DNA.

    The author's childrens books are: Wonders of Allah's Creation, The World of Animals, TheGlory in the Heavens, Wonderful Creatures, Let's Learn Our Islam, The Miracles in Our Bodies, TheWorld of Our Little Friends: The Ants, Honeybees That Build Perfect Combs, Skillful Dam Builders:Beavers.

    The author's other works on Quranic topics include: The Basic Concepts in the Qur'an, TheMoral Values of the Qur'an, Quick Grasp of Faith 1-2-3, Ever Thought About the Truth?, Crude Un-derstanding of Disbelief, Devoted to Allah, Abandoning the Society of Ignorance, The Real Home ofBelievers: Paradise, Knowledge of the Qur'an, Qur'an Index, Emigrating for the Cause of Allah, TheCharacter of the Hypocrite in the Qur'an, The Secrets of the Hypocrite, The Names of Allah, Commu-nicating the Message and Disputing in the Qur'an, Answers from the Qur'an, Death Resurrection Hell,The Struggle of the Messengers, The Avowed Enemy of Man: Satan, The Greatest Slander: Idolatry,The Religion of the Ignorant, The Arrogance of Satan, Prayer in the Qur'an, The Theory of Evolution,The Importance of Conscience in the Qur'an, The Day of Resurrection, Never Forget, Disregarded Jud-gements of the Qur'an, Human Characters in the Society of Ignorance, The Importance of Patience inthe Qur'an, General Information from the Qur'an, The Mature Faith, Before You Regret, Our Messen-gers Say, The Mercy of Believers, The Fear of Allah, Jesus Will Return, Beauties Presented by theQur'an for Life, A Bouquet of the Beauties of Allah 1-2-3-4, The Iniquity Called "Mockery," TheMystery of the Test, The True Wisdom According to the Qur'an, The Struggle Against the Religion ofIrreligion, The School of Yusuf, The Alliance of the Good, Slanders Spread Against Muslims Throug-hout History, The Importance of Following the Good Word, Why Do You Deceive Yourself?, Islam: TheReligion of Ease, Zeal and Enthusiasm Described in the Qur'an, Seeing Good in All, How do the Un-wise Interpret the Qur'an?, Some Secrets of the Qur'an, The Courage of Believers, Being Hopeful in theQur'an, Justice and Tolerance in the Qur'an, Basic Tenets of Islam, Those Who do not Listen to theQur'an, Taking the Qur'an as a Guide, A Lurking Threat: Heedlessness, Sincerity in the Qur'an, TheReligion of Worshipping People, The Methods of the Liar in the Qur'an.

  • First published in Turkish in May 1998Millat Book Centre 2002

    Distributed byMillat Centre

    All translations from the Qur'an are from "The Noble Qur'an: a New Rendering of its Meaning in English"

    by Hajj Abdalhaqq and Aisha Bewley, published by Bookwork, Norwich, UK. 1420 CE/1999 AH.

    Website: http: //

    By Harun YahyaEdited By: David Livingstone

    ISBN: 81-88273-32-5

    Printed in India

    ByMillat Book Centre

    A-34, Mount KailashNew Delhi - 110065 (India)

    Ph. : 3282740, 3274339, 3257949Fax: 3263567, 3258147

    email: [email protected]

    Printed By:

    Little Offset PrinterA-28/1, Mayapuri Phase-I,

    New Delhi - 64 (India)Ph. : 5138154, 5407447

  • INTRODUCTION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .8

    NEVER FORGET THAT THE ONLY GOD IS ALLAH . . . . . . . . . . .13




    NEVER FORGET THAT THE WORLD IS ATEMPORARY PLACE AND A TEST . . . . . . . . . . . . . . . . . . . . . .56

    NEVER FORGET THAT DEATH MAY COME UPON YOU AT AN MOMENT . . . . . . . . . . . . . . . . . . . . . . . . .62




    NEVER FORGET TO PRAY TO ALLAH . . . . . . . . . . . . . . . . . . . .89





    THE EVOLUTION MISCONCEPTION . . . . . . . . . . . . . . . . . . . . .118

    NEVER FORGET . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .143



    Just consider of how many times a day you have to forceyourself to remember something. Already by the time youget out of bed, there are many issues with which you have tokeep your mind occupied. You might have taken notes orplaced a reminder somewhere so as not to forget about anyof them. At times, even the thought of forgetting isworrisome

    What if, though, you had actually forgotten aboutsomething greatly more important than anything else in yourdaily life?

    Our purpose in writing this book is to remind you ofthose issues in your life that are most important. Never forgetthat, forgetting those things of which you will be reminded inthis book will cost you immeasurably more than forgettingwhat you attempt to remember throughout the day, nomatter how valuable that issue may seem.

    The purpose of this book is to remind you of the reason of

  • your existence in this world. We feel the need to remind ofthis because man is forgetful. Engrossed in everydayroutines, unless he wills otherwise, he may easily becomedistracted from the real issues to which he actually needs topay attention. He may easily forget that Allah encompasseshim all around, that He watches him at every moment, thatHe listens to him, and that he will one day have to give anaccount of his actions to Allah. He may well forget about thecertainty of death, the grave, Paradise and Hell, that nothinghappens other than that which is Allah's Will, and that thereis ultimately a reason for everything.

    Man is prone to forgetfulness. In forgetfulness, he maynot remember the purpose of his life, and thus, temporarilyfail to conduct himself correctly and commit a mistake. Forsincere people, such forgetfulness does not last more than asecond; by the time they recognize their failings, theyimmediately repent, turn towards Allah, and continueobserving the limits set by Him. Believers pray to Allah in thefollowing way:

    ...Our Lord, do not take us to task if we forget ormake a mistake!... (Surat al-Baqara: 286)

    The kind of forgetfulness meant here, though, is actuallynot the ordinary forgetfulness we are likely to experience inour daily lives. Man is, by nature, forgetful and is inclined tomake mistakes. However, the sort of forgetfulness treated inthis book is the kind that contributes to spiritual numbness,inattention and ignorance, even though one's mentalfaculties allow him to continue with the regular course of hisday.


  • So, what is it that a person disregards and thereforeforgets?

    No doubt, the most crucial matter a person is inclined toforget is the existence of his Creator, and his accountability toHim the reality of an eternal life to be spent either inParadise or in Hell The existence of Hellfire and the eternalblessings of Paradise are as real as you reading this page.However, despite their knowledge of these truths, those whohave allowed themselves to become forgetful have becomeunconcerned, and falsely assume that deliberately forgettingthese matters will help them avoid the truth.

    But, can man really avoid his responsibilities byforgetting about them? Certainly not. Man is responsible toAllah, his Creator; he will taste death sooner or later, and willthen be called to account in His presence, all alone. As aconsequence to this account, he will either spend the rest ofeternity either in Paradise or in Hell. As the Qur'an reads,"We did not create heaven and earth and everything inbetween them as a game" (Surat al-Anbiya': 16); no being,including man, is created without a purpose. Man is not leftto his own devices, but is created to "worship Allah." (Suratadh-Dhariyat: 56) However, if he becomes carried away bydaily routines and fails to exercise his wisdom, then he maywell come to forget this truth. Only those who reflect moredeeply on the events and beings that surround them canarrive to this important conclusion.

    Reflection upon one's own creation alone would make aperson realize Allah's favours on him. It will eventually makehim conscious of the necessity of making serious effort toshow devotion to his Creator. Initially, he was nothing; then,


  • he began life as a single cell invisible to the naked eye. Thiscell divided billions of times, and gradually grew into a manwith all his organs intact. More importantly, this beingacquired life, a soul, though he had been nothing. A drop ofsperm developed into a lump, and then into a being, able toenjoy the faculties of thinking and speaking. It is His LordWho created him from nothing. However, some people cometo forget their creation, making paltry excuses, and dare todeny Him.

    He makes likenesses of Us and forgets his owncreation, saying, "Who will give life to bones whenthey are decayed?" Say "He Who made them in thefirst place will bring them back to life. He has totalknowledge of each created thing." (Surah Ya Sin: 78-79)

    If you too fear of being ungrateful, then you have to stopbeing distracted by every-day thoughts. Because, a personkeeps himself occupied with the thought of his Lord only ifhe does so deliberately. Similarly, he becomes cognizant ofhis responsibility to Him, if he remembers that this world isa temporary place, and that he will have to give an accountof everything he has done in this world.

    Essentially, none of the issues discussed in this book areof a kind for which you would merely say, "I'd better notforget." No, you must not forget any single one of them. Onlyby remembering them can you worship Allah and earn Hisgood pleasure. Most importantly, do not forget that it is theonly way to salvation, both in this world and beyond.

    Allah shows you two ways with which He tests you; youare free to make a choice, but remember that one of these


  • ways leads to eternal punishment, while the other leads toeternal bliss...

    And shown him the two highways? But he has notbraved the steep ascent. What will convey to youwhat the steep ascent is? It is freeing a slave orfeeding on a day of hunger an orphaned relative ora poor man in the dust; then to be one of those whobelieve and urge each other to steadfastness andurge each other to compassion. Those are theCompanions of the Right. Those who reject Oursigns, they are the Companions of the Left. Abovethem is a sealed vault of Fire. (Surat al-Balad: 10-20)



    ...They have forgotten Allah, so He has forgottenthem... (Surat at-Tawba: 67)

    T he following is just common sense: If we see a castlemade of sand along the seashore, we are certain thatsomeone has made it. Only a foolish person wouldclaim that it was coincidentally formed by the effect of wavesand winds. Everything existing in the universe has evidentdesign. Moreover, this design apparent in every detail ofcreated things is incomparably more perfect, superior andcomplex than that of a sandcastle. Therefore, we areconfronted with a crystal clear fact: The universe is createdby a superior Creator. That Creator is Allah, the Lord of allthe worlds.

    The existence of flawless order in the universe is anundeniable fact. The world on which we live was created tobe habitable. The ratio of the gravitational force, the distancebetween the earth and the sun, the proportion of oxygen inthe atmosphere, and hundreds of other delicate equilibria,

  • have not occurred spontaneously or by chance. They are,without a doubt, the creation of Allah, Who holds controlover everything, from the miniscule microorganisms, to theimmense planets of the solar system. It is Allah Who createdthe universe with infinite wisdom and might, andspecifically designed the world as an inhabitable place for us:

    He makes night merge into day and day merge intonight, and He has made the sun and moonsubservient, each one running until a specified time.That is Allah, your Lord. The Kingdom is His. Thoseyou call on besides Him have no power over eventhe smallest speck. (Surah Fatir: 13)

    Turning our attention now from outer space, let'sconsider our body. The human body is a structure aboundingwith amazing wonders. The perfect functioning of thehuman brain is beyond comparison to the computer, themost advanced product of modern technology. Furthermore,each organ fulfills its specific task perfectly, and works incomplete harmony with other organs. For example, in orderto take a single breath, one's mouth, nose, trachea, lungs,heart and all blood vessels, must function simultaneously.None of these ceases for a single instant or becomesexhausted. They are all obedient and submissive to theirCreator, and dutifully comply with what is ordained forthem. Air, purified and warmed as it passes through the nose,is then carried to the lungs through the trachea. This oxygenwill be used by our hearts and blood vessels, by every singlecell in our bodies. The organs involved in this processskilfully carry out many processes without confusion, erroror delay in any way. Should there be any flaw in this


  • harmony, there would be neither respiration, nor life. The same also holds true for the process of sight. The eye

    is one of the clearest signs of creation. Both human andanimal eyes are remarkable examples of perfect design. Thisawesome organ provides quality vision, still unmatched bytwenty-first century technology. But, never forget that an eyeonly functions with all its components intact. For instance, ifall components of the eye, such as the cornea, conjunctiva,iris, pupil, lens, retina, choroids, muscles and the lachrymalglands were intact, but missing only a single eyelid, the eyewould become damaged and unable to see. By the sametoken, merely the failure of tear production would cause thedrying of the eye, and, ultimately, blindness. This fact raisesa vital question: Who created the eye and its ability toperceive from nothing?

    Certainly, it is not the possessor of the eye himself whodecides to create his own eye. Because, it is indeed illogical toassume that a being, unaware of even the concept of "sight,"could decide upon its necessity and for the creation of an eyein its own body. This being the case, the reality is that there isa Being with superior wisdom, Who created living beingswith the faculties of sight, hearing and so on. Some peoplewho cannot measure Allah with His true measure claim thatunconscious cells acquired sight and hearing, faculties thatdemand consciousness, by their own will and skill. However,it is clearly evident that it cannot possibly be so. The Qur'anreveals by whom sight is given as follows:

    Say: "It is He Who brought you into being and gaveyou hearing, sight and hearts. What little thanks youshow!" (Surat al-Mulk: 23)


  • As is seen in the verse above, it is Allah Who creates all ofthese systems that function in perfect harmony with oneanother. Countless details within our bodies and in otherorganisms show forth the might and grandeur of Allah, andreveal to us the truth that He encompasses everything withHis knowledge. Nevertheless, rather than reflecting upon itsome people find it easier to turn their back to this reality.However, Allah encourages man to look around and reflecton His greatness:

    It is Allah Who created the seven heavens and of theearth the same number, the Command descendingdown through all of them, so that you might knowthat Allah has power over all things and that Allahencompasses all things in His knowledge. (Surat at-Talaq: 12)

    Never forget how near Allah is to you and that Heencompasses everything. Whatever may be crossing yourmind at this very moment, something you experienced inyour childhood as well as your plans for the next two yearsare all kept in Allah's knowledge. His sovereignty over allbeings persists unceasingly, night and day. Allah informs usabout this truth in the Qur'an as follows:

    We created man and We know what his own selfwhispers to him. We are nearer to him than hisjugular vein. (Surah Qaf: 16)

    Allah knows the hidden parts of all things, includingsecrets and thoughts otherwise unknown to human beings.Allah, Who encompasses humanity from all around, is withus no matter where we are or what we are doing:


  • You do not engage in any matter or recite any of theQur'an or do any action without Our witnessing youwhile you are occupied with it. Not even the smallestspeck eludes your Lord, either on earth or in heaven.Nor is there anything smaller than that, or larger,which is not in a Clear Book. (Surah Yunus: 61)

    Despite this fact, some people assume Allah to be far off.According to their flawed rationale, Allah resides beyond aremote planet, occasionally intervening in the "worldlyaffairs," or never intervening at all. They think that Hecreated the universe and then left it uncontrolled (SurelyAllah is beyond that) However, this is an obvious error. Allahis everywhere and His presence encompasses everything. Hesurrounds every place, from the east to the west, and fromthe north to the south.

    What is in the heavens and in the earth belongs toAllah. Allah encompasses all things. (Surat an-Nisa':126)

    Wherever you go, Allah is there, even if it is the remotestcorner of the earth. He surrounds you even at this verymoment; He is nearer to you than your jugular vein. He rulesyour body, your room, and the city you live in, the wholeuniverse, and all the worlds you are unable to see;furthermore, He has the knowledge of their past and future.Some people, who ignore these absolute facts, can manage tohide their thoughts and many offences they commit fromother people. But, they forget the fact that they cannot hidethem from Allah. In reality, Allah is with them even whilethey are plotting.

    He knows what is in front of them and behind them.


  • But their knowledge does not encompass Him.(Surah Ta Ha : 110)

    You can never know what you will experience in a givenmoment, but Allah does. Hence, you are already submissiveand yielding to Allah, whether or not you are aware of it.

    Whether you divulge what is in yourself or keep ithidden, Allah knows it. Not a single word you whisper iskept hidden from Him. There are no secrets for Allah; Heknows your secrets and anything you think you keep hidden.

    Never forget that everything on the face of the earth is inneed of Allah, whereas He is exalted above anything and farfrom any deficiency. Allah is not in need of anything. He isfar above human failings such as sleep, hunger, thirst andfatigue. Everyone will certainly die, but Allah, the Living,will remain alive for all eternity:

    Allah, there is no god but Him, the Living, the Self-Sustaining. He is not subject to drowsiness or sleep.Everything in the heavens and the earth belongs toHim. Who can intercede with Him except by Hispermission? He knows what is before them andwhat is behind them but they cannot grasp any ofHis knowledge save what He wills. His Footstoolencompasses the heavens and the earth and theirpreservation does not tire Him. He is the Most High,the Magnificent. (Surat al-Baqara: 255)

    Never forget that Allah has everything under Hiscontrol. As is stated in the Qur'an, "No leaf falls without Hisknowing it" (Surat al-An'am: 59) Everything happens by theWill of Allah and only under His command. Similarly, He


  • directs every affair from heaven to earth. Many people areprone to confine this concept of "every affair" merely tonatural phenomena and events such as birth and death.However, any incident happens because Allah commands so.Similarly, any work is accomplished and any systemfunctions because Allah wills so. Technological discoveries,administration of any state in the world, the regulation oftheir social and economic affairs, advancements in the arts,any business company, its annual performance, each babythat opens his eyes to the world, every moment a personspends throughout his life, are all held under Allah's control.No decision, whether important or insignificant, can be takenwithout Allah's permission. No action is taken without HisWill. By the same token, the functioning of trillions of cells inour bodies, the respective function each organelle performswithin these cells, systems that keep these cells alive, andcountless other details, are under His control. In addition, theearth rotates unceasingly in boundless space, and all thesystems from respiration to reproduction, make the life of asingle ant on this planet possible, because our Lord has themunder His control. This fact is related in the Qur'an asfollows:

    I have put my trust in Allah, my Lord and your Lord.There is no creature He does not hold by the forelock.My Lord is on a Straight Path. (Surah Hud: 56)

    Everyone is subject to Allah. Allah, the All-Knowing,encompasses everything in His knowledge. It is He Whogives knowledge to people, from the little child to a scientist.He is knowledgeable of the unseen as well as the visible. Hedetermines the number of everything in the heavens and


  • earth, including stars, trees, animals, people, and the amountof rain that falls on earth:

    There is no one in the heavens and earth who willnot come to the All-Merciful as a servant. He hascounted them and numbered them precisely. (SurahMaryam: 93-94)

    Every event taking place in any corner of the universe isunder Allah's control. He knows every aspect of events,whether they are secret or open. He also has knowledge, notonly of us, but of everything in the heavens, in the earth andall that is in between. Allah is the Owner of all the worlds.This being the case, never forget that nothing, not evensomething of minor importance, is hidden from Him, andthat all thoughts and all acts, including your own, areunder His control. That is because Allah knows what oneexperiences all through his life, of which He is keeping anaccount, in their detail. Allah never forgets anything.

    Never forget that it is Allah Who has given youeverything. Take a look around you; everything you see ismeticulously prepared to meet your needs and given to yourservice. Now look at the sky and try to recognize everythingyou see around. This is the way to have a better grasp that itis Allah Who gives us many favours we see or fail to see, andit is Allah to Whom we must feel grateful. It is Allah Whocreates the human body, which still remains a mystery,despite the greatest technological achievements, andmaintains the functioning of all its organs in perfectharmony. It is also Allah Who creates livestock and placesthem at the service of mankind; Who raises them for meat,


  • dairy products, wool, skins, and makes them suitable forpurposes of riding and carrying loads; Who sends downwater from the sky and brings forth fruits and crops withdifferent tastes from the very same soil; Who puts hundredbillions of galaxies in motion in a perplexing order; Whomakes the daytime suitable for activity and the night for rest;Who makes the sun orbit so as to meet the requirements of allliving things; Who creates the sea in the most proper form sothat human beings can obtain food from it and travel on it. Ina verse, Allah reveals:

    He created man from a drop of sperm and yet he isan open challenger! And He created livestock. Thereis warmth for you in them, and various uses andsome you eat. And there is beauty in them for you inthe evening when you bring them home and in themorning when you drive them out to graze. Theycarry your loads to lands you would never reachexcept with great difficulty. Your Lord is All-Gentle,Most Merciful. And horses, mules and donkeys bothto ride and for adornment. And He creates otherthings you do not know. The Way should lead toAllah, but there are those who deviate from it. If Hehad wished He could have guided every one of you.It is He Who sends down water from the sky. Fromit you drink and from it come the shrubs amongwhich you graze your herds. And by it He makescrops grow for you and olives and dates and grapesand fruit of every kind. There is certainly a Sign inthat for people who reflect. He has made night andday subservient to you, and the sun and moon andstars, all subject to His command. There are


  • certainly Signs in that for people who use theirintellect. And also the things of varying colors Hehas created for you in the earth. There is certainly aSign in that for people who pay heed. It is He Whomade the sea subservient to you so that you can eatfresh flesh from it and bring out from it ornamentsto wear. And you see the ships cleaving through it sothat you can seek His bounty, and so that hopefullyyou will show thanks. He cast firmly embeddedmountains on the earth so it would not move underyou, and rivers and pathways so that hopefully youwould be guided, and landmarks. And they areguided by the stars. Is He Who creates like him whodoes not create? So will you not pay heed? If youtried to number Allah's blessings, you could nevercount them. Allah is Ever-Forgiving, Most Merciful.(Surat an-Nahl: 4-18)

    Each one of the blessings that one could hardly number inthe course of his lifetime have come into existence by the Willof our Lord, Who regulates everything. Allah reminds us ofthis reality with a very striking example:

    If all the trees on earth were pens and all the sea,with seven more seas besides, was ink Allah's wordsstill would not run dry. Allah is Almighty, All-Wise.(Surah Luqman: 27)

    Never forget that it is Allah Who has given you all thepossessions and goods you possess, and that He is the trueOwner of them. That is because the sovereignty of theheavens and the earth and everything in between belongs to


  • Allah. He allots what He wills to whomever He wills. WhenHe puts an end to their lives, He is again the only inheritor.The sole truth is, the real owner of all houses, cars, goods andproperties is Allah.

    The kingdom of the heavens and the earth andeverything in them belongs to Allah. He has powerover all things. (Surat al-Ma'ida: 120)

    Once death comes upon you, you will leave behindeverything you possess. Your fortune, status, personalbelongings, in brief, nothing you cherished in this world, willbe any longer with you. Your naked body, wrapped in asimple cloth, will be placed in a pit. Meanwhile, your soulwill turn to Allah, alone. Neither your social status, yourname nor your wealth will be of any help to you. These weremerely to test you. You are not their real owner; you haveeverything because Allah gives them to you. If Allah takesthem back for some reason, you will never be able to retrievethem.

    Never forget that nothing happens to you except forwhat Allah has decreed for you. Allah holds the knowledgeof every thing that happens. That is, everything ispredetermined by Allah. All that happens is in accordancewith one's destiny. A person waking up to a new day in themorning can never know what awaits him during the rest ofthat day. Even though he may carefully plan his day, it willnever turn out as he had planned. Furthermore, he may wellbe confronted with events that were totally unexpected.Surrounded by such uncertainty, a person can only berelieved through the acknowledgement that every event he


  • encounters is ordained by Allah especially for him, bytrusting in Him, and being submissive to fate. Allah holds theknowledge of the events you had not planned and they allhappen under his control. By the same token, however, theones you had planned are also under His control

    Indeed, no place or moment in the universe isindependent of Allah. Nothing can remain out of Hissovereignty.

    Say: "Nothing can happen to us except what Allahhas ordained for us. He is Our Master. It is in Allahthat the believers should put their trust." (Surat at-Tawba: 51)

    Never forget that whatever happens to you does so byAllah's Will and is surely ordained for a purpose. Rememberthat man has no recourse other than taking refuge in Him;and that he has no protector or helper other than Allah:

    Do you not know that Allah is He to Whom thekingdom of the heavens and the earth belongs andthat, besides Allah, you have no protector and nohelper? (Surat al-Baqara: 107)

    It is Allah Who helps us to handle any problem in thecourse of a day or when we want to accomplish a task.Besides being the One to make that task easier for us, it isagain Allah Who creates that task and enables us toaccomplish it. On the other hand, a person who forgets thegrandeur of Allah considers his colleagues, his family or histeacher, as those who could help him...

    Surely, these people may be able to provide someassistance through their knowledge and experience. But wemust keep in mind that each of them are only the means.


  • That is because, Allah has created a system of cause andeffect in this world. For example, in order to cultivate apples,a farmer must first plant the seed, water it and fertilize thesoil. These are the causes by which Allah causes a result.Only after fulfilling all these pre-conditions can the farmerexpect to reap a plentiful harvest. While carrying out a task,we must always be aware that we can achieve a desirableresult only by Allah's Will, and that we must show sinceregratitude for what He ordains.

    Never forget that it is only Allah Who protects you fromdanger, disease, distress and difficulty. Otherwise, it couldonly be a matter of an instant in which a disaster could strikeyou. You may well be thinking that it is your doctor and thedrugs you take that heal you. Of course, these are the causesby which Allah healed you. There is no reason why youshould not take advantage of these causes, but in the meantime, you must keep in mind that it is ultimately Allah Whorestores you to health. Unless Allah wills, neither the mostproficient physician, the most expensive drugs, nor the besthospital can be of help to you. Never forget that Allah maybring illness upon whomever He wills without a cause, justas He restores whomever He wills to health without one. Inthe words of the prophet Ibrahim, this is related as follows inthe Qur'an:

    and when I am ill, it is He Who heals me. (Suratash-Shu'ara': 80)

    Forgetting that Allah holds all the power, and thereby,seeking help from one who is unable to be of any use eitherto himself or to anyone else, results only in failure, both in


  • this world and beyond:

    Those you call on besides Him are not capable ofhelping you. They cannot even help themselves.(Surat al-A'raf: 197)

    Never forget that you must fear only Allah and seek Hisgood pleasure. No one who you may esteem or considerimportant or powerful actually possesses any real power.This being the case, fearing or loving someone with the fear,esteem and love due to Allah is a form of idolatry, a trulygreat transgression:

    Some people set up equals to Allah, loving them asthey should love Allah. But those who believe havegreater love for Allah. If only you could see thosewho do wrong at the time when they see thepunishment, and that truly all strength belongs toAllah, and that Allah is severe in punishment. (Suratal-Baqara: 165)

    The Prophet Muhammad, peace be upon him, alsowarned people against this form of idolatry:

    Whoever meets Allah, without associating partners with Him,will enter Paradise; and whoever meets Him as one whoassociated anything with Him, will enter the Fire. (Muslim)

    This is such an important notion to understand. If a personbases his entire life by it, he will acknowledge the fact thatthere is no being to fear, to submit to or to be in need of, apartfrom Allah. By doing so, that person attains freedom in its realsense, and achieves invincibility, being protected by HisCreator, the Almighty. Such a person hopes to earn the goodpleasure of Allah, Who meets all the needs of all beings, sends


  • down security upon His servants, helps the oppressed and theneedy, recompenses in full for what anyone has earned:

    Who is better: someone who founds his building onheeding and pleasing Allah, or someone whofounds his building on the brink of a crumblingprecipice so that it collapses with him into the Fireof Hell? Allah does not love wrongdoers. (Surat at-Tawba: 109)

    One of the greatest errors most people commit is this:they base their entire lives on the pursuit of other people'sconsent. However, every moment spent and every deed doneto earn other peoples' consent, forgetting one's Creator, willeventually only lead to torment. For people ofunderstanding, Allah has given the following example in theQur'an:

    Allah has made a metaphor for them of a manowned by several partners in dispute with oneanother and another man wholly owned by a singleman. Are they the same?... (Surat az-Zumar: 29)

    Allah grants to those servants of His who live by Hiscommands a good life both in this world and beyond.However, those who are far from those practices that wouldplease Him, who seek help from others who are Allah'sservants just as weak as themselves, can only ultimatelysuffer. Of this account, one verse reads:

    Allah does not wrong people in any way; rather it ispeople who wrong themselves. (Surah Yunus: 44)

    Furthermore, those who worship others beside Allah willbe abandoned, and find themselves in disgrace anddestitution:


  • Do not set up any other god together with Allah lestyou sit back, reviled and forsaken. (Surat al-Isra': 22)

    Those who are reckless and forgetful of Allah's existencein this world lead a life of difficulty. Their hearts can neverfind peace or happiness in this life. In fact, this suffering ismerely the recompense for their ascribing the existence ofperfect systems in this world to accident. In return for theiringratitude, a searing blaze awaits them in the hereafter.

    Never forget that the "fear of Allah" is the basic tenet ofIslam. Allah grants only those who fear Him the discernmentto judge between right and wrong. This discernment is trulya great blessing to be conferred upon man:

    You who believe! If you have fear of Allah, He willgive you a criterion (by which to judge betweenright and wrong) and erase your bad actions fromyou and forgive you. Allah's favour is indeedimmense. (Surat al-Anfal: 29)

    The Qur'an also makes mention of people who do notappreciate Allah with the appreciation due Him, and who donot fear Him despite knowing of His existence:

    Say: "Who provides for you out of heaven and earth?Who controls hearing and sight? Who brings forththe living from the dead and the dead from theliving? Who directs the whole affair?" They will say,"Allah." Say, "So will you not have fear of Allah?"That is Allah, your Lord, the Truth, and what is thereafter truth except misguidance? So how have youbeen distracted? (Surah Yunus: 31-32)

    The person described in the above verse is aware of


  • Allah's existence and even affirms it. But, he feels no fear forHim. True believers, however, hold their Lord in deep awe.Having fear for the Day of Judgment, they are sensitive toHis commands.

    Consequently, whether or not a person keeps all Allah'slaws in his mind, and becomes a servant of Him, or neglectsthem, it does not change the ultimate reality that he isrushing towards that day when he will return to his Lord:

    O Man! You are toiling laboriously towards yourLord but meet Him you will! (Surat al-Inshiqaq: 6)

    This being the case, never forget that there is no powerother than of the Almighty Allah, the holder of absolutepower. Those who are unaware of this fact worship othersbeside Allah and, moreover, fear them as they should fearAllah. However, no man or society possesses power otherthan of Allah's. Everything is subject to Him. Everything inthe heavens and the earth fall under the Will of Allah, and areall, willingly or not, under His control. From a single cell, tothe billions of galaxies, from people to animals, frommountains to the winds, all beings are subject to Him.Therefore, never forget to give thanks to Allah, as it has beenadvised in the following verse:

    so that you might sit firmly on their backs andremember your Lord's blessing while you are seatedon them, saying, "Glory be to Him Who hassubjected this to us. We could never have done it byourselves." (Surat az-Zukhruf: 13)

    Unless by Allah's Will, no one can take an action or uttera single word. This is why each every word you hear or every


  • event you witness is from Allah, the One Who is yourProtector and your only true friend If you are a person offaith, then you know that an absolute good and beauty ishidden even behind those things that would otherwise seemevil to you. Allah knows it even though you may not knowit. No matter what you encounter in life, never forget toconduct yourself with the knowledge of this fact in mind.

    Never forget that Allah is Ever-Forgiving, and that therealways remains the opportunity to repent. No matter whaterror you commit, if you turn towards Allah with sincereregret and a firm intention not to repeat it, you will alwaysfind Allah Ever-Forgiving and Most Merciful. Allah statesthat He forgives all errors and sins provided that Hisservants abandon them once and for all:

    Say: "My servants, you who have transgressedagainst yourselves, do not despair of the mercy ofAllah. Truly Allah forgives all wrong actions. He isthe Ever-Forgiving, the Most Merciful." (Surat az-Zumar: 53)

    In this world, there is always the chance to repent and thehope of being forgiven for one's mistakes and sins. In Allah'sreligion, one does not have to bear the burden of his pastmisdeeds. Asking for Allah's forgiveness, and turningtowards Him sincerely, will relieve him of this load. At thatmoment, he will only be responsible of his deeds andthoughts from then on. Meanwhile, never forget that Allahaccepts only a sincere repentance and not the repentance aperson asks when death comes upon him.

    Even the Pharaoh, whose fierceness and arrogance is


  • related in the Qur'an, decided to believe when he realized hewas about to drown. Allah reveals the following aboutrepentance at the moment of death:

    Allah only accepts the repentance of those who doevil in ignorance and then quickly repent afterdoing it. Allah turns towards such people. Allah isAll-Knowing, All-Wise. There is no repentance forpeople who persist in doing evil until death comesto them and who then say, "Now I repent," nor forpeople who die as disbelievers. We have prepared forthem a painful punishment. (Surat an-Nisa': 17-18)

    Never forget that Allah is infinitely patient. He grantsrespite to some even after they have committed a mistake.Nevertheless, if a wrongdoer is not punished immediately heshould not let it deceive him. That is because following hismisdeeds, Allah grants His servant a certain amount ofchance. If that person realizes his mistakes and asks forforgiveness, he finds Allah Ever-Forgiving. If, on the otherhand, he persists on his mistake and rebels, he will certainlytaste the evil consequences of his deeds:

    If Allah were to punish people for their wrongactions, not a single creature would be left upon theearth, but He defers them till a predetermined time.When their specified time arrives, they cannot delayit for a single hour nor can they bring it forward.(Surat an-Nahl: 61)

    Never forget that you cannot be other than a servant toAllah; because Allah created man to worship Him:


  • I only created jinn and man to worship Me. (Suratadh-Dhariyat: 56)

    Being submissive to our Lord, Who gives us everythingwe have, Who created us and granted us a life span, to whichHe will put an end whenever He wills, is like taking hold ofthe firmest grip, one can never come loose:

    Those who submit themselves completely to Allahand do good have grasped the Firmest Handhold.The end result of all affairs is with Allah. (SurahLuqman: 22)

    So, never forget about "ALLAH, OUR LORD"...

    That is Allah, your Lord. There is no god but Him, theCreator of everything. So worship Him. He isresponsible for everything. Eyesight cannot perceiveHim but He perceives eyesight. He is the All-Penetrating, the All-Aware. (Surat al-An'am: 102-103)



    Alif Lam Ra. This is a Book We have sent downto you so that you can bring mankind from thedarkness to the light, by the permission of their

    Lord, to the Path of the Almighty, thePraiseworthy. (Surah Ibrahim: 1)

    Allah sent down the Qur'an for people to reflect upon, sothat they can know that He is the only God, to learn how toworship Him, and to become heedful. The Qur'an, our onlyguide, provides us with explanations for everything we need,shows us the path which pleases Allah, and gives the goodnews of the great consequences of surrendering as a servantto Him:

    ...We have sent down the Book to you making allthings clear and as guidance and mercy and goodnews for the Muslims. (Surat an-Nahl: 89)

  • The Qur'an is the book in truth Allah sent to His servants.It is an admonition, a healing and a mercy for believers.Believers who can grasp this important reality reflect deeplyon every verse of the Qur'an, and spend all their lives incompliance with it. The answer of any question they seek isprovided by the Qur'an:

    We have brought them a Book elucidatingeverything with knowledge, as guidance and amercy for people who believe. (Surat al-A'raf: 52)

    Since the Qur'an explains everything relevant to being aservant to Allah, man is responsible for living by the Qur'an,observing its limits and complying with its commands. Onthe Day of Reckoning, people will be questioned based onthis book alone. Therefore, never forget that the way youconduct yourself, your thoughts and decisions, in brief,your entire way of life, should be in compliance only withthe Qur'an, and not with what the majority of people want.Living by the Qur'an is the unique way to salvation.

    Moreover, it is necessary to read and comprehend theQur'an in order to live by the religion revealed in it, eventhough those around you may be far from complying with it.The majority of people might have never read the Qur'an.Among those who are familiar with the Qur'an, on the otherhand, there may be those who only memorize verses inArabic without reflecting on their meaning. They may evenconsider the Qur'an as a kind of amulet (Surely Allah isbeyond all that which they falsely ascribe to Him) and thuskeep it on the upper shelves of closets. But if what you wantto accomplish is salvation, you need to comply with Allah'scommands, not those of the majority of people. You need to


  • read the admonitions sent down by Allah and know by heartHis commands. The reason why the Qur'an was revealed ismade clear in the following verses:

    This is a communication to be transmitted tomankind so that they may be warned by it and sothat they will know that He is One God and so thatpeople of intelligence will pay heed. (SurahIbrahim: 52)

    It is a Book We have sent down to you, full ofblessing, so let people of intelligence ponder itsSigns and take heed. (Surah Sd: 29)

    As is seen in the above quoted verses, Allah informs usthat only the people of intelligence, who have the faithdescribed in the Qur'an, can take heed. And remember thatthe Qur'an is made easy for us to reflect and take advice:

    "Am I to desire someone other than Allah as a judgewhen it is He Who has sent down the Book to youclarifying everything?" Those We have given theBook know it has been sent down from your Lordwith truth, so on no account be among the doubters.(Surat al-An'am: 114)

    In this way We have sent it down as Clear Signs.Allah guides anyone He wills. (Surat al-Hajj: 16)

    Aside from that stated in these verses, there is yet anotherfact we need to keep in mind: the Qur'an is a guide forbelievers whereas it may misguide disbelievers. Those whodo not believe that they will be gathered in the presence oftheir Lord on the Day of Judgment and that the Qur'an is thebook in truth sent by the Lord, fail to grasp the divine


  • purpose of its verses. They remain deaf and blind towardsthem. This condition is related in the Qur'an as follows:

    When you recite the Qur'an, We place an obscuringveil between you and those who do not believe inthe hereafter. We have placed covers on their hearts,preventing them from understanding it, andheaviness in their ears. When you mention yourLord alone in the Qur'an, they turn their backs andrun away. (Surat al-Isra': 45-46)

    Undoubtedly, this attitude of the disbelievers results fromtheir insincerity and their inclination to follow their whimsand desires. Examples of this inherent lack of understandingamong the disbelievers are as follows:

    We have only appointed angels as masters of the Fireand We have only specified their number as a trialfor those who are disbelievers; so that those whowere given the Book might gain in certainty, andthose who believe might increase in their faith, andboth those who were given the Book and thebelievers might have no doubt; and so that thosewith sickness in their hearts and the disbelieversmight say, "What did Allah intend by this example?"In this way Allah misguides those He wills andguides those He wills. No one knows the legions ofyour Lord but Him. This is nothing but a reminderto all human beings. (Surat al-Muddaththir: 31)

    Believers, on the other hand, are of an entirely differentstate of mind. As soon as they hear Allah's verses, theyconform to this most beautiful message, and thus, attainsalvation both in this world and beyond. The attitude typical


  • of a believer towards Allah's signs is related in the Qur'an asfollows:

    Allah has sent down the Supreme Discourse, a Bookconsistent in its frequent repetitions. The skins ofthose who fear their Lord tremble at it and then theirskins and hearts yield softly to the remembrance ofAllah. That is Allah's guidance by which He guideswhoever He wills. And no one can guide thosewhom Allah misguides. (Surat az-Zumar: 23)

    Never forget that, if you really fear Allah, your heartshould soften when you listen to His verses. That is becauseAllah has informed us that believers with sincere faith willhave the faculty to grasp the Qur'an as the book in truth.Only disbelievers harbour doubts about its justness:

    and so that those who have been given knowledgewill know it is the truth from their Lord and believein it and their hearts will be humbled to Him. Allahguides those who believe to a straight path. Butthose who disbelieve will not cease to be in doubt ofit until the Hour comes on them suddenly or thepunishment of a desolate Day arrives. (Surat al-Hajj:54-55)

    Never forget that you will also be judged according tothe Qur'an on the Day of Judgment. Allah reveals this truthin the following verse;

    So hold fast to what has been revealed to you. Youare on a straight path. It is certainly a reminder toyou and to your people and you will be questioned.


  • (Surat az-Zukhruf: 43-44)

    That the majority of people are far removed from theQur'an, and that they have almost abandoned it, should notdeceive you. That is because, as people regard a lifespan of60-70 years as guaranteed, they tend to wait for the lateryears of their lives as the appropriate time to follow theQur'an. They wrongly conclude that living by the religionwould deprive them of the pleasures of youth. By thisinsincere reasoning, however, they prepare a bitter end forthemselves.

    The sole guide that explains for you how to be a servantto Allah is the Qur'an. You must structure your life accordingto its commands. That is because, on the Day of Judgment,believers and disbelievers alike, will be judged according totheir obedience to the Qur'an. Never forget that you can onlyhope to attain Paradise and deliverance from eternalpunishment provided that you sincerely carry out what theQur'an commands.



    We have created all things according to a fixeddecree. (Surat al-Qamar: 49)

    A s is stated in the verse above, everything isordained by Allah, the Almighty. For Allah, Whoneeds only to command "Be" and it is, has not onlyordained the fate of people, but also of all beings. Those whotruly believe in this absolute truth unconditionally submit tothe destiny Allah has ordained for them with His infinitewisdom. Never forget that, either willingly or unwillingly,everything is under Allah's control and is subject to Him.

    However, people hold many errant opinions about fate.These opinions, mainly inspired by various deviant outlooks,are voiced without giving much thought to them. Moreover,they ignore that this is something that displeases Allah. Theydo not avoid using common catch phrases, lyrics or poemsthat imply a rejection of destiny. Evidencing this flawed

  • understanding, nonsense phrases such as "to overcomedestiny" or "to change destiny" come about. People whobelieve such notions consider their expectations andaspirations as "destiny," and, in their failure to realize thatthese are mere expectations, they assume that destiny hasfailed to proceed as ordained and thus been altered. Suchirrational reasoning is typical of those who fail to have a truegrasp of destiny.

    Destiny is Allah's creation and infinite knowledge of allevents, either past or future. Allah creates time and spacefrom nothing, keeps them under His control, and is notHimself bound by them. Moment by moment, every detail ofeverything that occurs, or has or will occur, arepredetermined in the sight of Allah.

    Never forget that Allah creates time and thus is notbound by it. Therefore, He does not merely watch what ishappening and wait to see their consequences.

    In His sight, the beginning and conclusion of every event,and its respective position on the timeline of eternity, isknown. Everything is determined and comprised in destiny.Therefore, man lacks the power to make any changes to it.Conversely, destiny is a decisive efficient factor over man.Every moment of his life is bound within it. A person cannoteven step out of the boundaries of fate, let alone change it. Thisis similar to the case of an actor, who slips outside of a video-cassette, acquiring a separate existence to make deletions oradditions to the scenes of the film in which he is an actor. Thisis certainly an illogical and impossible situation to expect.

    Evidently, phrases such as "overcoming destiny " or


  • "changing the course of destiny" are but fallacies. Neverforget that a person who says he has changed his destiny isactually uttering something he was destined to say.

    For example, there may not be a ray of hope that a patientbe restored to health. But, his unexpected recovery wouldneither mean that he overcame his fate, nor that it had beenchanged by his doctors. It just reveals that the timedetermined for him was not yet due. Like everything, this is,too, determined in the sight of Allah and a part of destiny:

    ...And no living thing lives long or has its life cutshort without that being in a Book. That is easy forAllah. (Surah Fatir: 11)

    No self can die except with Allah's permission, at apredetermined time... (Surah Al 'Imran: 145)

    Being bound by time and space, it is unlikely for us tohave a full grasp of fate because Allah creates us and ourdestinies, and He is unbounded by anything. Whateverhappens to you, believe that Allah is entirely unbounded bytime and space.

    There is yet another fact you need to keep in mind: Allevents are planned by Allah in a way to benefit the religionand believers. This being the case, a person of faith alwaysshows deference to the events he encounters. Forgetting orignoring the fact that all situations in life are ordained byAllah is the greatest harm one can ever do to oneself;bringing nothing but deep distress. In any case, whether oneacknowledges this fact or not, it does not change what ispredestined for him; ultimately the course of all affairs ispredetermined by fate:


  • Nothing occurs, either in the earth or in yourselves,without its being in a Book before We make ithappen. That is something easy for Allah. (Surat al-Hadid: 22)

    As is also evident from this verse, whatever happens tosomeone is definitely predestined by Allah, and whether onebelieves in it or not does not alter this fact. All affairs takingplace on the face of this earth, including the birth and deathof every person, occurs by Allah's Will at just thepredetermined timenot a moment before or later.

    It is He Who created you from clay and then decreeda fixed term, and another fixed term is specifiedwith Him... (Surat al-An'am: 2)

    Since nothing happens either on earth or within people'ssouls without Allah's Will, always putting one's trust in Allahis a disposition that Allah demands from His servants. Also,this is what man is inherently inclined to:

    Say: "Nothing can happen to us except what Allahhas ordained for us. He is Our Master. It is in Allahthat the believers should put their trust." (Surat at-Tawba: 51)

    As stated in the verse "...We test you with both good andevil as a trial. And you will be returned to Us." (Surat al-Anbiya': 35), Allah puts believers to test in a number of ways.To this end, besides things that they deem good, other thingsthat seem harmful to believers happen to them. But, neverforget that since everything is created by Allah's Will, theyalways yield the best results:

    ...It may be that you hate something when it is goodfor you and it may be that you love something when


  • it is bad for you. Allah knows and you do not know.(Surat al-Baqara: 216)

    Those who have faith in Allah and follow His pathalways enjoy the security and peace of mind of beingsubmissive to destiny. Nothing frightens or distresses aperson who submits himself to his destiny. Allah will grantHis believing servants a good life both in this world andbeyond, and keep them under His protection as long as theyseek His pleasure. However, Allah may not always reveal thegood of something that happens in this world. Yet, it remainsthat which may be seemingly adverse may lead a believerattain a better reward in the hereafter. A believer who isseriously ill, for instance, does not feel grief for what heexperiences. On the contrary, he sees his disease as a way toget nearer to his Lord. The most important thing toremember is that Allah plans all events to protect His trueservants and to enable them to earn Paradise.

    My Protector is Allah Who sent down the Book. Hetakes care of the true believers. (Surat al-A'raf: 196)

    Those who never forget that there is a divine purpose inwhatever happens to them feel the nearness of Allah'scompany in every step they take. Wherever they are, orwhatever they are doing, they never forget that Allah knowsit all very well.

    Therefore, never forget that everything, past and future,in all its detail, is recorded in Allah's sight, that nothinghappens to man except for what Allah wills, that Allah isknowledgeable about our actions wherever we are orwhatever we are doing, and that we are all bound withinthe destiny ordained for us.




    Did I not make a contract with you, tribe ofAdam, not to worship Satan, who truly is an

    outright enemy to you, but to worship Me? Thatis a straight path. He has led numerous people

    among you into error. Why did you not use yourintellect? (Surah Ya Sin: 60-62)

    A lways bear in mind that you have an enemy whoseonly aim is to keep you far from Allah, His religionand the Qur'an. He does not relent from his ploteven for a moment; lying in ambush, he awaits theopportunity to fulfil his task. He is able to see you fromwhere you cannot see him and tries thousands of methods toentrap you. One of his characteristics is that he is stealthy. Hismethods, tactics and tricks may vary from one person to next.The tactics he employs may also depend on the time, placeand conditions. This enemy of ours is Satan, the being who

  • was driven from the sight of Allah. Contrary to what the majority of people think, Satan is

    not an imaginary being. As a part of the test in this world,one needs to be always watchful against Satan. Because,revolting against Allah, Satan swore to lead His servantsastray. The rebellious behaviours of the devil is related in theQur'an as follows:

    We created you and then formed you and then Wesaid to the angels, "Prostrate before Adam," and theyprostratedexcept for Iblis. He was not amongthose who prostrated. He (Allah) said, "Whatprevented you from prostrating when I commandedyou to?" He (Satan) replied, "I am better than him.You created me from fire and You created him fromclay." He (Allah) said, "Descend from Heaven. It isnot for you to be arrogant in it. So get out! You areone of the abased." He (Satan) said, "Grant me areprieve until the day they are raised up." He (Allah)said, "You are one of the reprieved." He (Satan) said,"By Your misguidance of me, I will lie in ambush forthem on your straight path. Then I will come atthem, from in front of them and behind them, fromtheir right and from their left. You will not find mostof them thankful." He (Allah) said, "Get out of it,reviled and driven out. As for those of them whofollow you, I will fill up Hell with every one of you."(Surat al-A'raf: 11-18)

    As is made clear in the above verses, Satan is the mostavowed enemy of mankind. This being will also try tomislead you by arousing in you sinful desires. However, an



  • important point should be noted here; as is stated in theverses above, the major goal of Satan is to make you, alongwith the rest of mankind, follow him. The accursed Satan willnot relent until you enter Hell. Therefore, never forget thatyou must always be wary of him and not follow any of histemptations.

    There is yet an even more important fact to remember:Satan does not possess any power independent of Allah. Heis created by Allah, and is completely under His control. He isa servant of Allah, and can only act with His permission. Heis charged with the task of helping to distinguish those whotruly believe from those who do not. He can only act underAllah's Will. When the time granted to him expires, he will bethrown into Hell together with those he had led astray:

    (Allah said): I will fill up Hell with you and everyone of them who follows you. (Surah Sd: 85)

    Therefore, always bear in mind that Satan does notactually have any power over believers. As stressed in thefollowing verse, he has power only over those who do nottruly and sincerely believe:

    He (Satan) said, "My Lord, because You misled me, Iwill make things on the earth seem good to themand I will mislead them all, every one of them,except Your servants among them who are sincere."(Surat al-Hijr: 39-40)

    Satan cannot lead a man, who is created by Allah as abeliever, to go astray from the right path. Of course, believersare always prone to make mistakes. However, they neverdespair of Allah's mercy, but immediately take refuge in Himand repent with sincerity. We are informed in the Qur'an of


  • those over whom Satan can exert his power:

    He has no authority over those who believe and puttheir trust in their Lord. He only has authority overthose who take him as a friend and associate otherswith Allah. (Surat an-Nahl: 99-100)

    Never forget that Satan wishes to lead you to becomeinsolent, arrogant and disobedient to Allah, just as hehimself is. He commands you to do evil, to perform acts thatare not pleasing to Allah and to say of Allah that about whichyou have no knowledge. He tries to hinder you fromassessing Allah's true grandeur and might. Allah drawsattention to this danger in the Qur'an as follows:

    Mankind! Eat what is good and lawful on the earth.And do not follow in the footsteps of Satan. He trulyis an outright enemy to you. He only commands youto do evil and indecent acts and to say about Allahwhat you do not know. (Surat al-Baqara: 168-169)

    His main endeavour is to fill mankind with constant fearof poverty, a goal which he is able to accomplish once he hasmade them forget about the hereafter. Unaware thateverything is under Allah's control, and that no one canprevent any good if Allah wills it, these people livecompletely irresponsibly, leading them to commit all sorts ofoffences against Allah:

    Satan threatens you with poverty and enjoins you tobe niggardly, and Allah promises you forgivenessfrom Himself and abundance; and Allah is Ample-giving, Knowing. (Surat al-Baqara: 268)

    Satan's primary tactic is deviousness. Indeed, Allah



  • describes this stealth "...the insidious whisperer whowhispers (evil) in people's breasts." (Surat an-Nas: 4-5) Asthe verse makes clear, Satan, who approaches peopledeceptively, busies people with idle and trivial matters andmakes their wrongdoings seem fair to them:

    If only they had humbled themselves when Ourviolent force came upon them! However, their heartswere hard and Satan made what they were doingseem attractive to them. (Surat al-An'am: 43)

    More importantly, these people, whose hearts arehardened and who assume themselves to be on the rightpath, though in fact they are misled, lead themselves stillfurther from Allah's revelations. Forsaking Allah, they holdSatan dear, follow his path, and thus, grow even moreinsolent. Allah warns mankind thus:

    Recite to them the tale of him to whom We gave OurSigns, but who then cast them to one side and Satancaught up with him. He was one of those lured intoerror. (Surat al-A'raf: 175)

    Remember that Satan will employ different methodsfor different people, and will target your weaknesses inorder to lead you astray.

    Throughout history, Satan has approached each personwith a different tactic. He ensures that a person who isalready distant from religion distances himself still further bymaking the life of this world seem alluring to him. He makeshim forget about the Day of Judgment, and thus, manages tokeep him far from the true religion all through his life.


  • All the while, he does not neglect to approach thebelievers. In order to hinder believers from worshippingAllah sincerely, he strives to stop them from engaging indeeds done to earn Allah's consent. He endeavours toweaken their values. Disguising the true nature of their evil,he tempts believers into succumbing to arrogance,selfishness, forgetfulness, carelessness, conceit, andirascibility.

    In order to distract them, Satan encourages people tomake long-term plans with which to keep their minds busy.He strives to prevent them from keeping their mindsoccupied with the remembrance of Allah. For this purpose,he makes people immerse themselves in everyday problems,or inspires them with excuses to justify their negligence inremembering Allah.

    Believers who are submissive to Allah, who rememberHim night and day, who are aware that everything takesplace under His control, and who sincerely turn towards theLord, are less susceptible to the influence of Satan. As theProphet Muhammad (pbuh) also said, "When a group of peopleassemble for the remembrance of Allah, (Allah's) mercy envelopsthem, and tranquillity descends upon them.'' Aware of this fact,Satan especially strives to make people neglect remembranceof Allah. Indeed, he has a particular influence over those whodo not fear Allah:

    Satan has gained mastery over them and made themforget the remembrance of Allah. Such people arethe party of Satan. No indeed! It is the party of Satanwho are the losers. (Surat al-Mujadala: 19)



  • Never forget that it is Satan who stirs up hatred andhostility among people. Since time immemorial, "Satan'sprovocations" underlie all wars, conflicts, disputes anddeceit. Satan's provoking of people is related in a verse asfollows:

    Do you not see that We send the Satans against thosewho disbelieve to goad them on? (Surah Maryam:83)

    Disbelievers are the people who have taken Satan as theirfriend and adopted his system. With such a mindset,adherence to Satan and the hatred and hostility they feel forone another become unavoidable. However, Satan alsostrives to stir up hatred among believers. In doing so, he aimsto weaken the believers' will and deter them from obeyingAllah. Allah has warned His servants against this danger andshowed them the ways to avoid it:

    Say to My servants that they should only say thebest. Satan wants to stir up trouble between them.Satan is an outright enemy to man. (Surat al-Isra': 53)

    Never forget that, at any moment, Satan may trythrough his slyness to tempt you. Contrary to the commonperception, Satan is not a being that appears now and then.He follows you wherever you go, or in whatever you do. Heis resolved to this struggle so long as you live.

    A person who forgets the existence of Satan is apt tomisidentify his temptations. Therefore, he may be easilydeceived into believing that these temptations are his ownthoughts. He may simply fail to grasp that this cunning inner


  • voice is the voice of Satan. However, true believers aregranted with the wisdom and insight to distinguish the voiceof Satan from that of their conscience. Allah has informedthem how to protect themselves from the whispers andprovocations of Satan:

    If an evil impulse from Satan provokes you, seekrefuge in Allah. He is All-Hearing, All-Seeing. Asfor those who perform their duty, when they arebothered by visitors from Satan, they remember andimmediately see clearly. (Surat al-A'raf: 200-201)

    Never forget that Satan will strive to make you forgetthose truths which you need to always bear in mind. Asmentioned earlier, one of the most effective methods whichSatan frequently resorts to in order to lead people astray is tomake them "forget." Satan's main strategy, therefore, is tomake people forget about their responsibilities to Allah. Hestrives to hinder good deeds by making us forget that Allahencompasses us from all around, that we are subject to fate,and that we will die and have to give an account of ouractions in Allah's presence.

    Satan does not want people to be thankful to Allah. Thatis why he tries to make them forget that everything aroundus is a favour from Allah. By making the life of this worldseem alluring, and making them forget the existence of thehereafter, he strives to deceive people. He endeavours tomake people forget that there is an absolute good ineverything that happens, and especially in unexpectedevents. The reality of fate and the need of putting one's trust



  • in Allah are other key factors he tries to make people forget. In the Qur'an, Allah draws our attention several times to

    the fact that with his inculcations, Satan can affect a human'smind and thus make him to forget:

    When you see people engrossed in mockery of OurSigns, turn from them until they start to talk of otherthings. And if Satan should ever cause you to forget,once you remember, do not stay sitting with thewrongdoers. (Surat al-An'am: 68)

    "...No one made me forget to remember it exceptSatan. It found its way into the sea in an amazingway." (Surat al-Kahf: 63)

    ...but Satan made him forget to remind his lord, andso he stayed in prison for several years. (SurahYusuf: 42)

    Despite all these acts of Satan, never forget that he is abeing entirely under Allah's control and he has no powerover true servants of Allah.

    After all, Satan is created by Allah and, willingly or not,he is subject to Him. He can perform his acts only with Hispermission. Unless Allah wills, he is incapable of doing anyof them. No matter what Satan does, he can mislead onlydeniers. On the other hand, his actions against those withfaith only help to reinforce their commitment:

    so that He can make what Satan insinuates a trialfor those with sickness in their hearts and for thosewhose hearts are hardthe wrongdoers areentrenched in hostilityand so that those who have


  • been given knowledge will know it is the truth fromtheir Lord and have faith in it and their hearts willbe humbled to Him. Allah guides those who havefaith to a straight path. (Surat al-Hajj: 53-54)

    Allah has revealed to us that Satan actually has no power.It is only the disbelievers that he can capture under thisinfluence. This is made clear in the Qur'an:

    Iblis was correct in his assessment of them and theyfollowed him, except for a group of the believers. Hehad no authority over them except to enable Us toknow those who believe in the hereafter from thosewho are in doubt about it. Your Lord is the Preserverof all things. (Surah Saba': 20-21)

    On the other hand, believers do not lend an ear to thetemptations of Satan but immediately take refuge in Allah, asthey are commanded in the Qur'an:

    If an evil urge from Satan eggs you on, seek refugein Allah... (Surah Fussilat: 36)

    They are aware that failure to take refuge in Allah, bywhich they may block Satan's doings, may render them morevulnerable to his temptations. This is the way Satan becomesthe confidant of his adherents and leads them away fromAllah and the remembrance of Him.

    If someone shuts his eyes to the remembrance of theAll-Merciful, We assign him a Satan who becomeshis bosom friend. (Surat az-Zukhruf: 36)

    From the foregoing, it is obvious that there is no reasonwhy people of sound faith should be concerned for thetemptations of the devil. Without a doubt, they must be



  • aware of him. But, at the same time, Allah also gives the gladtidings of a very important fact:

    But as for My servants, you will not have anyauthority over them. Your Lord suffices as aguardian. (Surat al-Isra': 65)

    Never forget that Satan is shifty in character; he willleave his followers all alone on the Day of Judgment.

    On the conclusion of our life in this world, Satan willabandon his followers while announcing to them that he haddeceived them. This announcement is related as follows inthe Qur'an:

    When the affair is decided Satan will say, "Allahmade you a promise, a promise of truth, and I madeyou a promise but broke my promise. I had noauthority over you, except that I called you and youresponded to me. Do not, therefore, blame me butblame yourselves. I cannot come to your aid nor youto mine. I reject the way you associated me withAllah before." The wrongdoers will have a painfulpunishment. (Surah Ibrahim: 22)

    Adherents of this shifty Satan will fully recognize theirwrongdoings on the Day of Judgment. They will feel pangsof despair over having been irresponsible towards Allah allthrough their lives and not following His way. Yet, it will betoo late to atone for their wrongdoing:

    The Day when a wrongdoer will bite his hands andsay, "Alas for me! If only I had gone the way of theMessenger! Alas for me! If only I had not taken so-


  • and-so for a friend! He led me astray from theReminder after it came to me." Satan always leavesman in the lurch. (Surat al-Furqan: 27-29)

    Never forget that the final resting place of those whopursue evil in the world will certainly be Hell.

    On the Day of Judgment, adherents of Satan willdenounce one another in the presence of Allah:

    "If only there was the distance of the two Eastsbetween you and me! What an evil companion!"(Surat az-Zukhruf: 38)

    On that day, man will eventually understand that Satanwas his outright enemy. But, as mentioned above, it will betoo late, and his final apprehension of the fact will not savehim from eternal punishment of Hell. Satan and his followerswill certainly be called to account for everything they haddone:

    By your Lord, We will collect them and the Satanstogether. Then We will assemble them around Hellon their knees. (Surah Maryam: 68)

    Satan is your enemy so treat him as an enemy. Hesummons his party so they will be among the peopleof the Searing Blaze. (Surah Fatir: 6)

    Consequently, never forget that you have an enemywho wants you to suffer pain and distress, and moreovertaste the punishment of Hell for all eternity. He is watchingyou even at this very moment you read this book.Remember that, if you truly believe in Allah, you shouldseek refuge in Him to avoid the inculcations of evil...





    The life of the world is nothing but a game anda diversion. The abode of the hereafterthat is

    truly Life if they only knew. (Surat al-'Ankabut: 64)

    N ever forget that everything on the face of the earthis created for a purpose. It is a most definite factthat everything you see around you serves aspecial purpose. There is also a purpose for which you andthe rest of humanity exists:

    He Who created death and life to test which of youis best in action. He is the Almighty, the Ever-Forgiving. (Surat al-Mulk: 2)

    As the verse above explains, Allah placed mantemporarily in this world to test him. He tests us with whatwe experience in life; He creates this life in order thatbelievers may be distinguished from the non-believers, and

  • by which they may be purified of evil, and worthy of thereward of Paradise. In other words, the world is merely atesting-ground where we can earn the good pleasure of Allah.

    Allah has made clear the limits to observe, and thebehaviour by which He is pleased or displeased.Accordingly, a person's temperament in this worlddetermines his rewards or punishment in the hereafter.Therefore, every single passing moment brings us closer toeither Paradise or Hell. As such, never forget that you arebeing tested, even right at this moment, and that the resultof this test will determine your afterlife. Also, never forgetthat this result is very near. Allah reminds us of this fact inseveral verses and warns His servants against that day:

    You who believe! Heed Allah and let each self lookto what it has sent forward for Tomorrow. HeedAllah. Allah is aware of what you do. (Surat al-Hashr: 18)

    Allah warns people against not being greedily attached tothe temporary and alluring joys of this world. That is because,neither wealth, beauty nor social status, that is, nothing a manpossesses in this world, will be of help to him in the hereafter.He will leave behind everything he had, including his body.His body will decay in the earth; the possessions of which hehad been so proud will be unable to resist the irrepressibledamage of time. All alone, he will be brought to the presenceof his Lord to give an account of his deeds.

    However, despite this apparent reality, engrossed witheveryday routines, the majority of people totally forget thetruth of death and the hereafter; they assume their life to beconfined to this world only. This attitude is explained in theQur'an as follows:


  • They say, "There is nothing but our existence in theworld. We die and we live and nothing destroys usexcept for time." They have no knowledge of that.They are only conjecturing. (Surat al-Jathiyya: 24)

    However, these people disregard one crucial fact; the lifeof this world is actually quite brief. Consider a man in histhirties. If he were to consider his life, it would certainly seemthat it was a "fleeting." If he were asked what he thinks aboutthose 30 years, he would simply remark that everything haspassed so quickly. If he were asked to tell his story, hisreminiscences would only add up to a few hours talk. Thisman will probably have 30 more years to experience, andwhich will pass as quickly as his past days. In many verses,Allah draws our attention to the brevity of this life andinforms us that people will admit this fact in the hereafter:

    On the day We gather them togetherwhen it willseem if they had tarried no more than an hour of asingle day... (Surah Yunus: 45)

    On the Day the Last Hour arrives, the evildoers willswear they have not even tarried for an hour. That isthe extent to which they are deceived. (Surat ar-Rum:55)

    To hinder man from undue attachment to this world,Allah has installed various flawed and undesirable elementsinto thi