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OFFICIAL PUBLICATION OF THE GREEK ORTHODOX ARCHDIOCESE OF AUSTRALIA

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VOLUME 8 No. 11 Rillislirid by Australia Post Publication No NAR 3565 TEUXOS 950v

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113

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7HTOV Aom6v noAu ¢UOlKO T6 OTI i} n pwTr] EiKOVO nou KorooKeuooe ~ opxofo 'EKKAr]oio ~rav I') EiKOVO TOU Kupiou. KOf. oXE66v Q)JEOWe; JJETa. Tlie; eeOTOKOU. Via va TovIo8ei TO yeyov6e; Ti'ie; ev av9pwTTriaewc;. NOnoIOe; enoj.Jevwe; aPVeiTOI Tr')V eiKovo. apvEiTOI Tllv -1610 TrlV 6UvOrOT'lTO TIi<; Evov8pwnf)oewe;, Koi KaT ' eneKTOOr] TrlV 6Ar)8EIO Tlie; owr'1pioe;, EivOI 8e)JEAIOK6e; a Aovoe; TOU )JeyoAou unepjJoxou TWV EiKOVWV 'AV. ' Iwovvou TOO .6.O)JO· oKr]voD. nou Aevel entVPo)J)JOTIKO: «doov r6 doo~ rou 0EOO J.lOU r6 av()pwmvov, Kai iJ tpuxiJ pou EOW()f}».

npoona8'100v va KOT'lYOPr'!oouv TOUe; EiKOVoq:,iAou e; OTI eivOI ei6wAoAoTpee; onwe; oi oPxoio l. . AAAo unapXel PI~ I Krl 610-¢opo 6VO )J EOO oTf<; EiKovee; Kof TO 6yoA)JOTO. r loTi ~ EiKOVO 6vo4>epeTOI Koi 66'lyei an' eu8eio<; OTO eiKovl~6)Jevo oPxeruno, npOvJ.,lO nou elxe anepi4>POOTO 610runwoelo M . 8ooiAeloe; . . Evw TO ovoA)..IO eivol )Jla 6:~io leAeiwe; oUToreAr'}e; Kof OUTOVO)..l'1)..1evr). EivOI )..1 10 IJOpjJopwjJevr) OTOOlJ.,lOTilro. To 6:yaAjJOTO 6ev EXOUV npoeKToor). 6ev EXOUV f3,080e;. 6ev exouv CtKTlOTO 6VTiKPUO)J0. T6 oyoA)Jo. EXOVTOe; ye)Jioel Koi Tfe; Tpei<; 6 looTooele; TOU xwpou, jJopTupei 1.110 f3ef3r)A'l oUTopKelo nou TO Exel 6nOK64Jel oplorlKO 6:n6 T6 unepnEpov. ' H EiKOVO. aVn8eTWe;, Exel novro OVOIKTrl , aou)JnAtlPWT'l Koi OVIKovonoir]T'1 TriV TpiTr] 6100Tooll . AUTI'} i}

114

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.. AAAo XOPOKT'1PIOTIK6 Tlie; EiKOVOe; eivOl OTI TO e i KOVI~6jJevo,

{IrE npoowno ETvo! e-ITe OVTIKei)Jevo. 6EV nOPIOTaVOVTOI peaAI­aTi KO. 61lAa6r't )Je TO yvwpfOIJOTO TOU 4>UOIKOO KOOIJOU. Koi )JoAlOro KaT a TOV VOIJO Ti'ie; AeyoIJEVIle; «npoonrIKij~» 6AAo au).J­f3 0AIKO, Koi "lOWe; 80npenE va noO)Je TeAeTo u PVIKO, YIO va 616asouv Tie; 6Ar)8elee; Ti'ie; niOTeWe;, 6r]A061i Tie; npoYjJOTlKOTr]Te<; TOU )JETO)JOpq>W)JEVOU KoajJOU TOG BeoG. r lOTi eivOI noAu 6p8ri i} noponiP'lo '1 nou EXEI KaT' enovo;'r)4Jr] 610runw8ei, on onwe; T6 EuovveAlo r oG XPlOroG eivol i} 6vOTponri r i'ie; AOVIKiie; TOU KOO)JOU, eTm nop660SI1 €iVOI Ka i i} nOpaOTC10'l OTI')V EiKOVO. 6nou 10 eOXOTo yiVOVTOI npWTO.

NEva OK6)J'l OUOIOOTIK6 oTolxeio ana TO 8eoAoVIKO neplexo­IJeVO r~e; EiKOVOe; €ivOI Koi 6 Xp6voC;, To «ioropOuJ.lfva» 6ev EXOUV KOIJ )JIO Oxeo'1 IJE TOV AeV0)Jevo WPOAOVIOKO IJ08'1jJOTlKO Xpovo, Vloli f3piOKOVTOI orov Xpovo TOV AelTOUPVIKO nou eivol TO OT)..II1TO nopov TOU IJErO)Jop4>w)Jevou KOOIJOU TOO 0eou . AUT6 OIl)Joivel on ~ oAAilAouXfo TtAlV eiKOVI~O)..levwv eivOI )Jovo opyo­VIKli, 6r]Ao611 6nof3;.enEI OTO va 6ei~el Ti<; oxeoele; TWV Koi TrlV eVOT'lrO rwv OTO oAo oxe610 Ti'i<; 8eioe; OiKOVo)Jioe;, Kof OXI XPOVIKrl n opouOIo~OVTO<; nOlo eivOI npoTEpo Ko i nOlo OOTepo.

M' 6:Aa TO 016 novw yiVETOI. EAni~ojJe, oo4>ee; VloTi Eioovw­YIKO emo)Je on TO 8eIJo TWV iepwv EiKOVWV oUYKe4>oAolwve! 80U)J00TO cAo TO op8po nioTeWe; Tlie; . EKKAl1ofoe;. OJ iepee; EiKO­VEe; 6EV eK8eTOUV !JOVO enonTIKO oe 8epOTlKee; i:=voT'lTee; O. TI 6160-OKel i} . AV. rpo4>rl Koi i} evyevel nop0600'l Ti'j<; . EKKAr]oio<;, oAAo alnoe; Ko8 ' eouTov 6 8eo 1-/ 0<; TWV EiKOVWV lJoprupei'Ev AOTpeu ­TlK~ olwn~ OKPI(3W <; TO"1610 60V)JOTO nou 4JoAAEI i} u)JvoAovfa: T6 Ti'j<; 6 rHJlouyio<;. TO Ti'ie; evov9pwTTriaew<;, TO T~ e; ev xopm 8ewoewe; TOO ov8pwnou Koi j..IETOIJOpq:,woe!JJ<; 6AoKAriPou TOO KOOIJOU.

ria va Tr]P1l8ei OJ.,lWe; oE oAr] TI')V iepoTr)To. TrlV ou8evTlKOTIlTO KOI Tr')V nAr)pOTilTO rou TO 8eoAoVIKO auro neplexo)Jevo Tii<; EiK6 -vo e;, npEnel va )..Ir) Ar)o)..lovou)Je nore Tr) 8e)JeAlw61l 610KPIOil )JETO ~ U «AarpEia~» Koi (fnpOoKuviJofW~», TIi <; npwTIle; ovo4>ePOJ.,le -

(auvixf.1O or1 Of...!. 122)

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aWTf)piat)>>. Ko8e EnOXrl eTVOt KoroAAr]Ar] Via va " AIlmO-

aEI Kaveis TO 0eo Kof va ~vweEi l.Ia~i To~ . ~ ElOl, ,KI Ii, E..nOxl) ~ OJKrl 1.101), 6 noAUTopaxoc; KOI noAuau~'lTrllJEVOC; 2001) Olwvac;, EXEI KI aCHoe; TOUe; av8pwnouC; TOO Beou, EXE I Kl aur6e; TOUe; . AyiouC; TOU .. OvoJ.loro cnwc; TOCi . Ayiou NEKTOpiou . EmoKonou nevrQ­n6Aewc;, TOO EV AiyiVI], TOO' AViou navovii (naiaiou) TOO Mno-010 TOO EV KecpaAAflviQ, TOU . Ayiou Lof3f3a roO EV KaAuJ.lv4J Kof TOO' Ayiou . Apoeviou TOO EK ¢ap6awv Tii~ KannaOOKiac;, f3pi­OKovrOI OTrlV npWT'l YPOIJI-lrl. AUTO oe orHJOivEI on €iVai J..IOVOV aUToi 01 - AYIDI TOU 2000 aiwvoc;. "OXI. 'Ynapxouv Kof 6)"Aol. noAAol aAAOI. KI 0XI lJov6xo .. EAAr]vee;. AlyoTEPO ",awe; yvwoToi oToV KooIJO. noAu OIJWe; yvwoToi oTO 0eo KOI oiKeiol Tou. nou IJE niv KeKpUIJIJEVr] EV XPIOT4J ~w~ TOUe; E60~ooov TO nov6Yl0 OVOIJO Tou. Kof unapXOUV avolJepl[3oAwS Ko i aAAol. EV ~wfj

OKOIJr]. nou 1'\ aYIOTr]TO Koi 1'\ Ko90p~ npOoeUXrl TOUS OAaTi~el .

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epwTi~el. oTrlpi~el, aYl6~el KO! ow~el TOV KOOIJO I,JOS,

'0 NOEJ,J[3ploe; eivol IJrlvoS. KOTO TOV 6noio YlopT6~ouv KOVTO-KOVTO. 6uo anc TOUS 'Avioue; TOU oiwvoS J,JOS, . 0 "AYloe; NeKTciplos 6 9auJ,JoTouPYOS (+1920) OTiS 9 KOt 6 ~ AYloS 'ApoE­VIOe; 6 EK 4>opoowv T~S Konno60Kios (+1924) OTiS 1 OToCi IJrlVOS,

'0 "AYloS NeKTopioS un~p~E 6 npoos Koi Tonelvos ' Iepop­Xr]S. 6 OUKOepOVTr] J,JEVOS Koi KOT06IWYIJEVOS. nou E[3ooTooe ay6y­YUoTO J,JEXPI TEAouS T6 oToup6 TOU . a610epOpWVTOe; Via TriV Kpior] TWV Clv9pwnwv Koi «(u/Jopwv eh; T6v Tij~ nloTEw~ apXf]v6v Kol

n::),ElwTryv 'If]ooiiv» lJov6xo, '0 KoAoS nOl6ovwvoS. nou ii~epe va Ko906rlyei IJE Evger] ooepio, OXI J,J ovo TO US veopous iepoonou6o­OTES Tiis PI~opeiou oT~V EV XPloT4J ~wl'). 6AAa Koi TiS geoeplAeie; MOVOXES TOU iEPOU TOU 'HOUXOOTrlpiou Tiis 'AyioS Tpla60s OTrlV A'"IVIVO, . 0 [309ue; 0eoAovoS. nou EnAollTlOe TO iepo vpaIJ­IJOTO IJE 6~loAoVr] oUVypOeplKrl napoywvr'). nou npoEPxoTOV OXI 6no TaUS ouAAoVlo "JOue; Tiis OKEljJEWS TaU, aAAa 6no TO epWTIOIJO TOU novoViou nVEUIJOTOS. nou KOTouvo~e TO voG TOU. '0 610KPI­TIKOS nOlIJEVOS, nou OTOV pwn19r]KE on6 Tis EV Kupi4J 9UVOTEpes TOU MOVOXEC; Ti npEnEI vci KOIJOUV av .,puvTeAe0gei Ii, OU~r]TOU­IJEVr] aKOlJrl TOTe. ~lJepOAOVIOKrl 6AAOVrl OT~V 'EKKAr]oio, 6nepi-epPOOTO 6IETO~E: «eo OKO),OU()t70ETE Tt]V 'EKK)' f]oio. eo unOl<OUOETE aTljv 'ExK)'f]olo, eo KGjJETE 6, TI eOXOj.lEI r7 'EKKAfJ­ala». '0 Kof EV ~wij 6KOJ,J1l OToAlolJEVOS IJE TO XopfolJOTO TWV iooewv Kof TfJe; novToEI60uS 90UIJOTOUPVioS. '0 " AYloe; TfJe; uno-IJovi)S. Tiis OUVVVWIJ'le;. TfJS 6vanlle;, Ti)S OUoTr]pOTflTOe; OTO TfJS nioTEws. Tiie; EV TonElvwoel Kof oUTonClpv~oe l 6AoKA'lPWTIKi)S O(p lepWoEws OTO SE~ .

'AAA6 Kof 6 " AVloe; 'ApoEvloe; 6EV u n~p~e Ko96Aou un06eE­oTepos, « '/EpEUC; €VVOjJWTOroC;» J,JE IJEVciA'l OUoTflPOTIlTO oTOV EOUTo TOU. KaAoV'lPIKOe; 600 KI of aYlol 60KilTES TW V npwTwv oiwvwv TOG MOVOXlopOU, nOTEpOe; nVEUIJOTIKo e; TWV 4>OPOOlw­TWV OTOPVIKoTOTOe; Kof 6aoKOAoe; TWV VPOIJ lJaTWV Kof Tiie; Euoe­[3eios ao¢!wTOTOe;. 610KpITIKOe; KAilPIKOC; nou 6E '6foTo~e va XPilollJonolei ani geio !\elTouPvio nEpa an' TrlvovveAolJfAr]Trj eAAr]VIKrl eKKAr]0I0oTlKI'j IJOe; VAwooo. OXI IJOVO TI'j VTomoAoAla Tils nEplOxiie; TO «tpapaoflilTlxa», 6AAo aKOIJr) Kof TO TOUPKIKO, WoTE TO noilJvlo TaU va 6VTIAaIJPcivETOI TO iepa euovveAIKci Von­POTO, BpuoolJavo 6vcinr}e;. nou noTl~E 0XI IJovaxo TOUS PWIJr)­ous, jJa Kof TOUe; TOUpKOUe; OKOIJr], nou eTpexov OToV <,A(I( n ana» (OVIO nona) va TOUe; 6lo[3cioel Via v6 ppouv n'lv UVEIO TOUe; ii Via va 6noKTrioouv n0l6i. ¢IAOKOAou90S AelToupyoS Kof OTU­Aoe; npooeuxiie; U4J"~OTOTOe;, nou 6Vio~E IJE TriV 06lciKonr) i.=ITIKOI­vwvia TOU IJE TOV Oupavo TO noi)Jvlo TOU Kof TOV KOOIJO 6AoKAIlPO. "Av9pwnoe; Tpu¢lep6e;, nou 6no~iwvE v' 6vEPEIoE uno~uyto vtci va ~~V TO KOUpaoel. nOllJEVOS 6~10geoe; nou E61VE Ko91wePIVa TOV EOUTO TOU uni.=p TWV npopaTl.tJv nou TOU EJ,Jm-

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OreU6'lKE 6 nOI JJ~v 6 KoAoe;, Koi nou TO aKoAou91l0E oTI'jV E~opio TOUS, OUJ,JnaOXWV Koi OUVKOKOUXOUIJevOe; JJo~f TOUe; IJEXPI nou, oopavTO lJoAtS IJEpes IJETO TOV epxoJ,Jo TOUS oniv 'EAAa60, napE· 6woe OTOV KuplO TO 6YlaoIJEVO nveUIJO TOU. oTO Vfloi T~ e; KEPKU­pas, onws OKptf3we; eiXE npoEfnEi.

Mia 6AoKAflPWIJEVr] EiKOVO TOO ' Ayiou PpiOKEI KOVEiC; OTO xaplTWIJEVO TEGxoe; «'0 nOTt7P 'Apo€vlOC; 6 Kannao6Kf}c;», nou TO nveU jJOToKivflTO XEPI TaU nOTpOS noioiou ono TO "AYlo " OpoC; JJae; XOPIOE, BAEnoUjJe K090po EKEi nws EVOS VEOS aVIoe; 'Avopyupoe; un~p~e 6 .. OOiOS 'ApoEvloS, rlOTpoe; 6EV un~pXE, OUTE Kof xpelo~oToV oTriv neplOX~ TaU . ' H eux~ TOU E<p90ve Via va 9Epaneuoei Koi T~V mo 6UOKOAr] 0PPWoTlO, KIOXI )Java ~ EUX~ TOU, aAAo Kof TO XWIJO 6n' TO KOTw¢!AI TOU, OTOV 6"1610S anouol­O~E ii ~Tav - KOTO T~ OUV~9EIO nau eiXE Tie; T ETopTee; KOt Tie; nOpoOKeUES - EYKAEIOTOS Ko i OIwnwv Kof EPVO~OTOV nVEU)JOTtKa oTOV eOUTO TOU! ' loTpoS OWIJOTWV, Kof ljJUXwv. ¢UY06EUT~S nVEUJ,JOTWV 6K090pTwv, Kai naVTO aOXETOS IJE TO xpiijJO! .6wpeov eAoae TO XapIOJJO ano TO 0eo, 6wpeov nopeixe TiS iaoEIS, oov VEOe; Koo/JoS, VEOe; 60JJIOVOe;, VEOS novTeAe~lJwvl

~T6 ' lepoooAu)Jo, ouAAeJTouPvWVTOe; KonaTe JJE TOV nOTpl-6PXr] N IK06r) J.lo Kof nA~90e; 'EmOKonwv Koi 'lepEWv, eAoJ.l4Je TO npoowno TOU IJE cpwe; EKnovAo Kaf 6Aol EIJEIVClV EKOTOTIKOI. Oi TOGpKOl, ov TUXOIve va ~mouv OTliv 'EKKAqoio TaU, TOV EaAEnov va AelTouPvei )JET i.=WPOS, xwpiS vd naToel oTO XWJ,Jo, Eix e TljJ~oel T~V ' Iepwouvr] TOU Koi TOV eiXE 6vTITIIJ~oel 6 XOPr]VOS TfJS XOP1-TOe; Tiie; ' lepwouvl1e; ..

EIVOI IJEV6A'l EuAovio Via Tliv AuoTpoAia OTI iioll TJJiiIJo TWV iepwv TOU AElljJOVWV PpiOKETOI OTO Lu6vEU, OT~V 'IEPO Mov~ METOIJOPCPWOEWe; TOO Earlwood, KI ~ npwTr] !\elTouPvfo · (Kof IJOAloTO ev 6ypunVt9) npos TllJrlV TOU, TEAEo9r)Ke oTI'j )Jv~lJr] TOU OTiS 10 NOEjJapiou , KI 6KojJ'l, eivol euAovio Via oAoue; IJOS OTI Kaf n OpEKKA~0I0 npoe; TlIJ~V TOU i6pu9'lKE OTI'jV"16,0 'IEpa Movri, TO npWTO OTriv nEJ,JnHl "Hnelpo. Eva 6n ' TO npWTO a' 6Ao TOV KOolJO,

~ AYIDI TOU aiwvos IJOe; 6EOTE J.J' eUJ,JEvelo KI EIJae;, TO nOlolo . TOU O]WVOS OOS. TO n0l610 ooe;. Koi 6WOTe KI an' T~ 6IKrl 'JJOe; T~ VEVIO V' avooelx900v a~IOI 1J1)Jr]Ti.=e; Ooe;, va 60~00gei Via ar.A" )JIG <popci TO 6vOIJ0 TOU 0eou KI 6 KOo)JOe; IJOe; va yivel epWTEIVOTEpOe; ..

115

KUPIOKrl22 NOEJJi3Piou (11 aUK. 12.16-21)

e apSei KOIPOC;, eAeyev 6 "AYloe; . AVTLllvloC;, nou oi av8pw­- nor 86 6noKoAoOv rpeAAouc; aUTouc; nou EXOUV ,.JIC]

awcrT~, eEonpEn~ TOnOSETI)Or] TOO eOUTOU TOUe; orav

K6a~o, EVW auTOUC; nou 86 roue; 8ewpouv KoA6, enlruXrJfJEVOUC;, 86 eivor oi npayjJOTIKO nap6AoyoJ. " ETal KO! aT~v napa~oA~ TOO cuppovoc; nAouaiou, npOKEITor Via Evav av8pwno oeaaOTo, KoA­AIEPYflfJEVO, nETUxrWEVO eniXElprworia Kof n"\ouOIo, ",awe; Kof

8PIlOKEUOfJEVO e4>' caav TOO JJiArlOE 6 Geoc;. "' Hrov J-lE Aiya A6Ylo «KUpIOr;» . . AAA6 6 xapoKTIlPIO)JOC; «ii</Jpwv» nau XPrtOlJ.JOnoIEI 6 eeOC; Via TOV cmArtOTo n"\oumo anoKoAunTEI OTI r) nAEOvE~ia -Kof unapxouv )JUPJEC; jJop¢e<; Tile; olJopTiac; QUTiic;, OX' l-lov6Xa aUT~ TOU EKOrOl-ll-lUpiOUXOU - eivOl r; 6AIl81Vrl 6vol)oia. To aOOlKO xapaKTIlPloTlKO T~~ napaq,poouvll~ eivOIoTl6ouvoTeivo ouAAopel TriV npaVI-IOTIKOTr)TO, 60uvaTe.i va npooaPl-loogei oTriv 6Ari8elo. ETvOi I-Ie Aivo A6Vla 1-110 6vloopponio. 1-1'0 q>ovTouio, TEAIKO 1.110 6PPWoTIO.

Kai npwTov. 6 nAouOlo~ 60uvoTei va ouAAopelon bev elva I .... ovo<; OTOV KOO}JO aUTov. «Kal OI€),oyI(ETO fV iaur£!j ),EYWV, rl fTOII')OW;» (aT. 17). Movo~ TOU aU~r)Ta, I-Ie TOV equTo TOU Koi Via TOV eauTo TOU npoV .... oTeuETal. Me TOV eouTo TOU eival epWTEUl-le­vo~. EivOi vopKlaao~, TEAIKO aaq,UKTIKO I-Iovo~. D.ev Exel Triv EVTII-IOTr)TO va 6VTIAIlq,8ei oTr unopxouv Koi 6AAOI OTrl ~wri, Kai OTI xwpi~ TOU~ aAAou~ 6ev 80 Eixe a, TI eIxe, oev 80 ilTOV a, Tr rlTOV, I-IOAIOTO oev 90 uni)pxe Ka90Aou. rr' OUTO Koi l.mopeivol-IlA6 Via Ti~ 6no9i)Ke~ TOU, TO YEVVril-l0TO TOU Koi TO 6Va9a TOU, OKOJJr) Koi vl(j TrlV lIJUXrl TOU (aT. 18 - 19). Mri I-InOpWVTo~ vo oel nepav TOU eauTou TOU, 6AA6 Kof 1-Ir'J €KTlI-IWVTO~ oWoTO TO p090~ TOU eouToO TOU, OUTE UnOl~Jla~ETOI Ti~ I-IUaTIK€~ ouvol-lel~ Koi TO Tooa XOpiOl-laTO TOU SEOU. NOl-lf~el OTI oa<poAia9r)KE OTO <pPOU­PIO TOO «fYW» TOU, ev4i onlv npoVI-I0TIKOTIlTO TO <PPOUPIO OUTO ono(3aivel I'} <PUAOKri TOU. '" ETOI I'} TEAIKr'J I'} U4JIOTIl nopoKpoUoll KOpucpwvETal aTO Aovra: «4iuXr], rpay€, fTl€ ... » (aT. 19). nloTeuEI OTI I-Ie TOV Tpono aUTO iKovonOleiTOI 6 6v6pwnor,. t\llol-loVEi OTI a av6pwno~ 6ev eivol 6nAwr, ~wov, 6AAo «~tijov KOIVWVIKOV» nou vvwpi~el vo 6vana: KO! vo KOlvwvei, nou unopXEI 6yanwvTa~ KOt KOIVWVWVTO~. D.ev elval AOlnov ~wov KOTovoAwTIKOV, 6AAo npw­TiaTw~ ~wov euxopioTIOKOV nou oav «OiKOv6IJor; ewii» xelpi~E­

Tal uneu6uva TO naVTO. . AAAoil-lOVO eov onooelx6ei KOToxpoorr'}s.

TeAIKo, aUI-I<pwva I-le TOUr, nOTepe~, 6 6v6pwnor, Elvol ~wov 6eoul-levov . . 0 aq,pwv 60UVOTEi Enial1~ va auAAopEI OTI oev eivOi fJOV11-l0r, UTOV KOUtJO OUTOV: . AvriKel OTOV Geo, elvOi nPOOPlol-leVO~ VIO rrlv oiwvlOTIlTa, aKono~ TOU eTvOi I'} geWall .. 0 9aVaTOr, elvar Toao KOVTO I-Iar,. Toao oinAo I-Ior, oe K08E anVl-lrl - TOV pAEnOUI-IE aTriv TIlAeopaoll, TOV OKOUI-IE oTO pa6Io<pwvo, TOV oyvi~oul-le oTriv OiKOyevEIO I-Ior,. b.i.:v unaPXel 010 oiyouPI1 npOYI-IOTIKOTflr, ana OUTr') . .. Onwr, AeVel KonOIOr, nOlflTrlr" elvol TO I-IOVO nou elvar 6AoKAflPO aTri ~wri, oAa TO 6AAo elval 1-1100. KI flv mOTe4JOUI-IE OTa AOVlo aAAou nOlflTOO, TaU ' AViou LUI-IEWV TOO Neou GeoAovou , on 01-10 oi.:v OOOI-lE TOV XproTo an' OUTr'! Tri ~wr') ,

6ev npOKelTOI va Tov ooul-le OTr'!V 6AAIl, TOTE KOTOAoPoiVOUI-lE nooo 6cppwv iiTav 0 nAouOlor, .. 0 nAEovEKTflr, ouvl19wr, KOUXO­Tal on elVOI «pEO),lorr]r;», aTI EXEI anoAAoyei ono 1'}91Ker, OEOI-IEU­OEIr,. Mia I-lEPO Ol-lwr" TOV TEAEUTOio Aovo 80 TOV Exel OXI onol006r')nOTE nopaAovor" oAAo 6 MOVOVEVr'!r, Yior, Kof t\6yor, TOO GeoO.

npaVI-l0TrKoTIlr, AOlnov Kof cpovTooio, Aoyor, Kof TO nopaAo ­VOV, 6Vanll Kof ¢IIAOUTfo - I'} 610KPIOfl EivOI AEnTri 1-10'; OloCPopa TEpaOTIO. n .. L X.

11 6

Sunday 22 November (Luke 12: 16 - 21) ['

There will come a time, St Anthony used to say, when people will believe those who have a proper and Chris- [

tian outlook on life to be insane, while those who will be J

respected as successful will be the truly insane. The parable of the foolish rich man also concerns a person that is n respected, civilised, proper, successful and wealthy, per- l J haps also religious since God is described as speaking to J him. In other words he was a real "gentleman". Yet the term "fool" with which God addresses this greedy man reveals C that greed - and there are numerous forms of this sin , not just that of the millionaire - is the real madness. The funda­mental characteristic of insanity is that it fails to see the reality, it is unable to conform to the truth . In brief, it is a lack of balance, a disproportion , a fantasy, ultimately an illness.

What the rich man firstly fails to recognise is that he is not alone in the world. "And he thought within himself say-ing, what shaff I do?" (v. 17). He discusses alone, with himself and about himself. He is in love with himself. He is a narcissist, ultimately in a very stifling manner alone. He does not have n the sincerity to realise that there are others too in life, that U without these he would neither have what he has nor be what he is; he would not exist at all. This is why he can speak of his barns, his fruits , his goods, even of his soul (v. 18 - 19) . n Unable to see beyond hi.mself, and even incapable of appre- L ciating the true depth of his self, he does not even suspect the mystical powers and boundless gifts of God. He feels secure in the castle of his own "ego ", whereas in fact this castle D becomes his prison. Thus the final, supreme expression of irrationality lies in the words: "soul, eat, drink ... " (v. 19). He believes that man is satisfied in this way. He overlooks the fact that man is not simply an animal but a social being that knows how to love and share, and that exists in this every love and communion . Man is not a consumer but primarily an eucharistic being who as "God's steward" responsibly cares for everything. He should never abuse anything, otherwise he is no longer human, but inhumane, insane. Basil the Great advises us not to act like the foolish rich man but to imitate the earth. For the earth grows its fruits not for its own plea-sure, but to serve man.

Finally, according to the Church Fathers, man is a being called to become God. The fool cannot also accept that he is not permanent in the world. He belongs to God, he is des­tined for eternity, his goal is divinisation . Death is so close; it is beside us at each moment - we see it on television, we hear it on radio, we touch it in our own family. There is no reality more certain than this. In the words of a poet, it alone is complete in life; all else is incomplete, half. And if one is to believe the words of another poet, Symeon the New Theolo­gian , that if we do not see Christ in this life, we cannot hope to meet Him in the next, then we realise how foolish the rich man was. The greedy person often claims to be the only "realist", because he feels liberat~d from all moral obligation . Yet one day, the final word will be reserved for the Only Begotten Son and Word of God.

Reality, then, and fantasy, logical and irrational , genuine love and self-love - the distinction is fine but the distance

great. Fr. J. C.

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Oi .. AylOl rOAOKTiwv Koi 'ETTlun'H,I1] - 5 NOE/l!3piou

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KOTOYYEAiec; ojJWC; ei6wAoAoTPWV, 66ftV'loav 6neoToAJJE­vouc; TOO aPXOVTOC; Oupaou IJExpr TOO LIVQ, 6nou GuveAoj3av TOV raAOKTfwva Kof TOV e¢epav oeOl-liO np6c; TOV apXOVTO. "OlOV

enAflPo¢,opri8'lKE OlITO r) 'EmoTliIJIl, ETPESE, €q>8aOE TO O"lJ~uyo '

TIlS Koi TOV OUVEXOIPE Yla T~V ~EAAouoo a8AIlO~ TOU Koi napoKo ~

AOUOE TOUS OrpOTHiiTES va T~V ou~nEpIAa~ouv Yla va OUPPETa~

aXEl OTO Ev6oso TEAoS TOU OU~UYOU TIlS. " ETm Kai eYIVE. O[

OTpOTHiiTES ESOYPH.08IlKOV ono Tis novhyuplKES EKq>paOEIS TrlS

Yla TO XPlaTIOVIKO POPTUPIO Koi T~V on~yoyov KO! OUT~ .

. 0 OupOOS aT~V 6pX~ npOOna81l0E PE 8WnEUTIKa AOYIO va

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EUOEf3Eis au~uyol cmavTlloov OTI npoTipouv TO ~opruplo napa

rr')v apvlloll TaU 6AIl81vou 8EOU . . 0 OupOOS rorE OIErOSE Tr'j pooriYWOIl Koi enElro rov 6nOKEq>oAlo~6 rous. "Erm o j vEopoi

Koi q>IAoXPIOTOI au~uyol eAof3av KOIVO rEAos, Yla va 610TIlPr')OOUV

nlv KOIVOTqTO T~S ~wiis TOUS OT~V oTEAEUTIlTIl f3omAEio TOU 8EOU.

fT . II.

FROM THE LIVES OF THE SAINTS

The Evangelist Matthew - 16th November

The Evangelisl Malthew, before becoming Christ's Apostle, was a tax col lector. When Christ found him near the lake outside Capernaum, Sitting at his table collecting the taxes, He observed him wilh special interesl and to ld Malthew to follOW Him and become a disciple. So he arose, letl every­Ihing and faithfully followed Christ.

So great was Matthew's joy at receiving Christ 's invita­tion , that he gave a dinner at his home for our Lord to which he invited the other disciples and many tax collectors and sinners. When the Pharisees said to Christ's disciples: "Why does your teacher eat together with tax collectors and sinners?", the Lord replied with those philanthropic words: " I did not come to call the righteous but sinners to repentance. "

Afterwards Matthew left his house, wealth and every­thing to follow the Lord. Today we have Ihe Gospel which bears his name and contains the wonderful sermon on the mount.

After our Lord's Ascension and the coming of the Holy Spirit. Matthew worked in Jerusalem together with the other Apostles. He then went to Palestine and as far as Ethiopia to preach Ihe Gospel of Christ until his death .

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r' nOA'TE,aK6 luve6p'o NeoAaias

NOTiou AUOTpaAias

rTi!) 11 Koi 12 nopeA90VTOe; . OKTW~piou auv~Age aTl;v . A6eAoi60, uno T~V npoe6pio TOU 0eotplAwTCJTOU . EmOK6nou XPIOTlovounoAewe; K. K. nouAou, we; EKnpoaliinou TOU re/3 .. ApX1emOK6nou, TO TpiTO nOAITEI­oK6 Iuveoplo 'EMl1vop8060~ou NeoAoio!) NOTiou AUOTpoAioe;.

T~v EVOP~11 nov EPYOOlWV EKr,puse 6 nOAlTeIOKOC; npw9unoupyoc; Mr. John Bannon ,

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:LTie; epyoaiec; EAa~ov IJEpOe; no po noMoi VEOI Koi vEee; ono Tr,V ' AoeAaiOo Koi 6"11 Tr,V NOllO AuolpaAio Koi ~ enlTuxio TOU Iuveopiou u nilp~e on6AUHl iKoVOnOlllTiKri .

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oplou NEO.Aoior;.

0; LUVEOPOI PE rour; 'fffpffrr; Koi TOV BOfJOo 'EnioKoTTo eEO¢/MoTOTO

XPJaTIovouno.Afiwr; K. noO.Ao OTO fJEOOV.

11 7

A Significant Anniversary

This year the Ecumenical Patriarchate and the whole Orthodox Church celebrates one of the most signifi­cant anniversaries in the course of Christian History.

We are celebrating 1200 years since the convocation of the 7th Ecumenical Synod, which was called, as is known, by the pious Byzantine Emperor Constantine 6th together with his mother Irene the Athenian at Nicea of Bithynia in the year 787 A.D .

The work of all Synods is both sacred and monumental, because, at least for us Orthodox Christians, it is fhroug h the Synod that the church speaks decisively concerning matters of eternal life and salvation. We could say that it was a wonderful recapitulation of all articles of the truth into one single teaching, simple and understood by the whole people of God, namely the teaching concerning the sacred icons. We shall see below that the problem which the 7th Ecumeni­cal Synod solved was not simply whether icons are permitted or forbidden in christian worship. The Synod did not see sacred icons as one of the many objects of worship, nor as simple decoration of the sacred church. The synod saw the icons as a manifestation of God's invisible world and as a reminder that God is not absent from His creation , no matter how "inaccessible" or "invisible" or "incontainable" He may be, because God who reveals and is revealed cannot but create images. Since He is "everywhere present and fills all creation", it follows that He would leave His traces, visible and invisible, in the creation which He Himself freely brought about from nothingness into being, wherefore the visib le and materia l th ings have a primeval sacredness which cannot be overlooked.

Since then the icon is the major feature of Orthodoxy -compared with Roman Catholicism which has statues, and Protestantism which has neither icons nor statues but only ideas - we must particularly emphasise, on the occasion of this anniversary, the significance of-. the 7th Ecumenical Synod for the final restoration and triumph of the holy icons.

As is known , iconoclasm had previously caused so much damage in the Byzantine Empire. This heretical move­ment of blasphemous rationalism had managed under Con­stantine V, the Copronymus, even to call an Icon;)clastic Synod in 754. Thus the primary task of the 7th Ecumenical Counci l was to refute and to condem n that Iconoclast ic synod, and then to outline the faith of the Church concerning the holy icons, as it is well summarised by St John of Damascus.

To put things, however, to some order from the outset, we must examine the whol~ subject of holy icons in the light of the fo llowing two questions: (a) Which are the deeper causes of Iconoclasm in general? (b) What is the main theological and spiritual content of the

icon in Christianity?

A. The Deeper Causes 01 Iconoclasm in General When we speak of Iconoclasm we do not simply mean

that historical movement which developed in Byzantium, after the use and sometimes even the abuse of holy icons, with its known general consequences. Nor again do we mean the same movement whic h also appeared historically in the West, both in the Middle Ages, in the Reformation and after­wards. We general ly mean every hostile attitude to the sacred icons, from mere indifference and contempt to the 118

dynamically expressed hostility that leads to the sacrilege and destruction of holy icons. Surely, however, these gen­eral motives of all kinds of iconoclasm are experienced directly and inferred by extension always with the specific historical data, because as is known nothing in life is unpresupposed.

Although it is said that we cannot know which precisely were the arguments of the iconoclasts, because relevant texts have been totally destroyed, it is certain that the causes of iconoclasm cou ld be classi fied into three main categories: (a) theologico-spi ritual , (b) psychologico-cuitural , and (c) economico-pol itical.

For the theologico-spiritual arguments against the sacred icons, or at least for the reservations expressed at the beginning by well -meaning Christians - among which there. were even· some intellectual and pious Bishops - of central significance was the relevant prohibition of the Mosaic Decalogue. This was prec isely the great misunderstanding in the entire issue. For if it were absolutely indispensable to state in the Decalogue "thou shalt not make to thyself an idol, nor likeness 01 anything ... " (Exodus 20 : 4), this statement surely did not mean a general and absolute proh ibition of every image of the divine in the entire teaching of the Old Testament. In any case it is clearly said in Genesis that even man himself was crea ted "according to the image and like ­ness 01 God" (cf. Gen. 1 : 26). The same one-sided theologi­cal interpretation was also used for the relevant passages of the New Testament, as, for instance, the passages "no one has ever seen God" (John 1 : 18) or "God is spirit and those who worship Him must worship Him in spirit and in truth" (John 4 : 24), yet the entire New Testament with its general teaching and miracles of Christ is a doxological hymn to His divi nity. It is this divinity precisely that John praised when he said : "and we beheld His glory ... " (1 : 14) . So there is no doubt that the theologico-spiritual argumentation of the iconoc­lasts proved unable to accept the dogma of Chalcedon on the two natures of Christ, and inevitably had to lean towards the monophysite heresy.

The main strength of the psychologico-cultural argu­ments against the sacred icons must be its rationalism wh ich is analogous to that of the Renaissance and Enlightenment. It is very natural for this rat ionalism not to be considered entirely irrelevant to the Arab world where the imageless cultural tradition prevails, since on account of its proximity and coexistence with Byzantium it could not but influence certain Byza ntine Emperors, especially when one bears in mind that there were even cases where the Emperor was even of Arab descent.

The economicQ-political causes of iconoclasm, at least in Byzantium, were seen to be mainly related to the anxiety of the Emperor due to the extreme spread of Monasticism -which was always a champion defender of icons - but also to his concern not to lose the provinces affected by monophysitism.

Notwithstanding the validity of the above explanations and connections for the cause of iconoclasm in East and West, the deeper and hidden motives must ultimately be sought in the radical and total misunderstanding of the sig­nificance of the icon in Christian spi rituaillfe. This leads us to the second question of our subject.

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B. The Significant Theological and Spiritual Content of the Icon in Christianity

We said above that the icon in Christianity is neither an object of worship as such, independent of the depicted per­son, nor agai n is it a mere decoration of some sacred place. The icon is a manifestation and reminder that God is never absent from the world , since He is "Emmanuel", namely "God with us". But "God who is with us" is not the invisible God of Moses who spoke from withi n the smoke and the cloud, nor the momentary theophany in the form of the three angels as it appeared to Abraham. He is the incarnate Son and Word of God who received "the form of a servant" in order to deify man. So this incarnate Christ, who united His human nature and form into one person with H is divine nature, "u,nconfusedly and undivided/y " according to the definition of Chalcedon, is now called by Paul: "the image of the invisible God" (Col. 1 : 15). How can the worshipping soul of the faithfu l be deprived of this "image", that is the face of God revealed in Christ, whom the Prophets had already proclaimed as "more beautiful than the sons of men" (Ps. 44: 2)! Thus it was only natural that the first icon made by the early Chu rch was the icon of Ch rist, and almost immediately afterwards of the Theotokos, in order to underli ne the fact of the incarnation. Whoever rejects the icon, rejects the very possibility of the incarnation, and by extension the truth of sa lvat ion . The words of the great supporter of icons, St John of Damascus, are fundamental: '" saw the human form of my God, and my soul was saved",

The iconoph iles were accused of idolatry as in ancient times. Yet there is a radical difference between icons and statues, because the icon refers and leads directly to the depicted archetype, as clearl y expressed by Basil the Great. The statue, however, is a value en tirely self-sufficient , inde­pendent and static . Statues do not have any projection, depth or un created reality . Having filled all threedimensions of space, th e statue witnesses to a sacril egious self­sufficiency that cuts it off completely from the transcendent. On the contrary, the icon always has an open, incomplete and unfufilled third d imension. This dimension const itutes the depth and grace of the icon. It is the permanent invoca­tion of the uncreated by the created, with salvation as its goal.

In ord er precisely to prevent the risk of consideri ng the icon as an idol , the Church created the sacred legend and tradition of the icons "not made by hand". The tradition of these icons must necessarily be interpreted and app reciated not as historical information referring to a concrete icon and era, but as a triumphant expression of the deeper conviction of the faithful that the icon is a form of revelation, and not an expression of personal ideas or impressions of a mortal creator, as occurs in secular painting (usually centred around expressionism and impressionism). If this radical difference between iconography and painting is not borne in mind, then one would justif iably consider the iconophiles as idolaters. This at any rate is the reason why traditiona l icono­graphers - usually ascetics and monks - before engaging themselves in painting an icon fast and pray di ligen tly in order to be purified and to see more c learly with their sou l's eyes the mysteries of God 's invisible world . Thus even the verb used by iconographers is characteristic : they do not speak of "painting " but of "writing ", namely of merely expound ing, as a spectator, a "story " that "they saw"; not something they imagined or guessed, but something that was "revealed". That the iconographer becomes a witness of

a "revelation " transmitted by invio lable traditional rules and religious discipline is even con fessed by himself, when beneath the work he does not place his name but usually writes "by the hand of ... ". In other words, in painting the icon, the iconographer becomes a mere instrument of God by lending his hand.

Another ' feature of the icon is that what is depicted, whether persons or objects, is not depicted realistically, namely with the features of the natural world and especially according to the law of so-ca lled "perspective ", but symboli­cally, and perhaps we should say teleturgically, in order to teach the truths of faith , namely the realities of the transfig­ured wor ld of God. It has been correct ly observed and repeatedly lormulated that, just as the Gospel of Ch rist is a reversal of worldly logic, so also the image in the icon is paradoxical, where the last things become first .

Another essential element from the theologi cal content of the icon is time. "What is depicted" has no relat ion with the so-called mathematica l time, because it is placed in liturg ical time, wh ich is the undivided present t ime of God's transfig­ured world. Thi s means that the interrelationsh ip of the images is on ly organic, namely it aims at showing their rela­tionship and their unity within the entire plan o f divine econ­omy; it does not indicate the time in wh ich one comes first and another fo llows.

All the above makes it clear why we said by way of introduct ion that the subject of the sacred icons, wonderfull y summarises all the art icles of the faith of the Church. The sacred icons do not only expound in general under thematic un its what the Holy Bible and the entire Tradition of the Church teaches; the institution of the icons itself in si lent worsh ip bears witness precisely to the very doctrines chanted by the hymnology: the doctrines of creation , of incarnation, of man's theosis by grace and of the transfigura­tion of the enti re world. However, in order to keep this theo­logical content of the icon in its entire sacredness, authenticity and fulness we must always remember the fun­damental d istinct ion between "worship " and "veneration"; the former is ascribed to the uncreated nature, while the latter refers to the created nature transfigured by grace.

Therefore, the more we deepen in this silent treasure of the theological message of the sacred icons, the better we shall be able also to apprec iate the value of the spiritual triumph attained by the Seventh Ecumenical CounCil, of which we celeb rate this yea r the 1200th Anniversary with various festive functions . It is extremely moving that the Ecumenical Patriarch himself, together with many Bishops and other pilgrims, managed to go to Nicea of Bithynia and to offer, in the very sacred places of the ecumenical voice of the Fathers, a thanksgiving prayer to the God of Holy Trinity for this invaluable treasure which the Seventh Ecumenical Council bestowed on the militant Church . For surely there were also later on recusant iconoclastic struggles in Byzan­tium, in which among others the great Patriarch Photi os fought courageously, but the theologi cal basis of the teach­ing about the holy icons had been definitely completed at the Council of 787, which o nce for all safeguarded the triumph of faith and of Orthodoxy. And it is for this reason that the Church celebra tes the triumph of Orthodoxy on the First Sunday in Lent, which is called Sunday of Orthodoxy, and when the inner identity between icons and Orthodoxy is emphasised.

+ A. S.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ 1 19

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nOVTWe; EK Tile; KaT' opxriv 'Y jJETepOe; eniTOU 8e-IJOTOe; 6nov­T~oeWe; 86 e~opTlleG il nepOiTepw OUOTIlIJOTlKr) nMov OloOIKO­oio ev OTEVG Kof uneu8uv4J ouvepyooi<;l IJETO TE TOU nOvoenTou OiKoujJevlKoO 0povou Kai Tile; Ko6' 'Y)JOe; ' Iepce; KOIV6TIlTOC; npoe; EYKOIPOV KoAU4J1V oAwv TWV onolToujJEVWV 016 J.,Jiov TOIOU­TIlV E~OXWe; iOToplKfje; onou6,moTIlToe; E~OOOV TOO «-A{lov 'EOTiv» eie; T~V AUOTpoAlovr)v ,. Hnelpov, IJET6 Tile; 6noioe;ono eTwv XOptTI 0eoO Koi x6p le; eie; TriV 'YlJeTepOV np08u IJov auvepyoaiov po8u­TOTOI U¢fOTOVTOI nVeUIJOTIKOf oeojJoi, oue; q,IAonovwe; Koi 8eope­OTWe; KoAAlepyoOv OUOTIlIJOTIKWe; oi KaT' eTOe; npooePXOlJeVOI 'AYlopeiTOI nveUjJOTIKOi eie; KOU¢IOIJOV roO OKAIlPOO EVTou8o 6ywvoe; Til e; ' EKKAIlOioe;, 010 TriV onoiov ouvepyooiov Ii euyvwjJo­ouvll novTwv IijJwv nOpOIJEVel nOVTOTE eiAIKplveoToTIl Koi OjJEpIOTOe;,

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S1. BASlrS HOMES 160 Queen Street, Ashfield, N.S.W. 2131 P.O. BOX 223 ASHFIELD. N.SW. 2131

T olophones: 7970322 - 797 0522

ANAKOINDLII 1

ZIlTOUVTOI NoaOKOJ,JOI/E<;

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ANAKOINDLII 2 . H BAl:lJ\EIAllA aUI.mAqpwvEI or6 Dulwich Hill H) OEthepa oroolo T~~ ojK o6op~<; oro aUj..mAEVIJO n.ov 22 aVE~apT~Twv OIOIJEploJJorwv.

.6.EKO veo olopepiolJoro 86 elval olo9EOtIJO YHj TOUe; ~AIKIWI.lEVOUC;

ouvTO~rouxou<; oric; aPXES lJ.EKEIJf3piou 1987.

To OIOPEpiolJOra f3piOKOVTOI oro 132 The Boulevarde, Dulwich Hill Of IJ IKPJl anOOTOOIl ano T~V oyapa, ric; OUYKolvwvies Kof ric; aMeS EUKoAies .

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rou vepoVTo eTpEXOv oorojJorrJro OOKPUO, Ii 'Ooio aPX10E rrl OtriVlloll Tiie; ~wiie; Tile;, Mvovroe; TO oKoAou80.

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~ouoov oi voveie; ]Jou Koi ~]Jouv OWOEKO Xpovwv, 0$1100 r~v Ovonrj IJOU npoe; 00roue; Kof rlp80 or~v 'AAe~ovOpEIO· Koi nwe; Kor' opxftv oJE$8elpo rrlv nopSevio ]Jou Koi nwe; OKpOrr]TO Kaf oxoprovo nopooupOjJOUVO oro noSoe; rii e; nopvefoe;, vrpeno)Jol va TO OKenTO)JOI' EivOi oejJvDrepo rwpa v6 nw )Je ouvTo)Jio rOUTo, Via va vvwpioele; TrlV E)Jna8EIO Kof rrl ¢'IAlloovia )Jou.

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1 21

I I L---A--'--A--P-X--IE--n-I-~--K-O--n-I-K--H-'-n--E--p-I-<P--E-P-E--IA--------------'-A-o-PE-~-e-p-O,-E-i,-T-~-v-e-T~-cr-io--rE-V-.r-U-V-eA-E-UO-~-T-~-'-"8-0-cr-'A-E-'6-6-0'~". [

TO XPONIKON THl: APXIEnll:KOnHI MAl:

KivllUIS TOU I:epaa~IWTCnOU . ApXlenlCKOnOU KOj wIJiAflOE KOTOMr1Aw~ (16. 10.87).

K. K. l:TU .... 'OVOU

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ITE¢!OVOU, nau rov nopouoiaoe 6 r ev. np6~EVO<; K. ·Eno~J. nei'()()

(1 .10.871

- i:AEITOUPYIlOE KOj EI(flPU~E Olav ' I. N .. AV. PO¢loriA, NIKOA6ou Koi EiprivllS, Liverpool, nau EwpTa~E Triv 20ETIlpfoa TOU .. En' EUKOlpi<;t

eneowKE nOTpIOPXIKE<; EuapeoKEIE,) oroue; K.K .. H. ToilJno, np6e6po, .!. LopAa Kof A Lro96nouAo. T6 ~p66u napEKoe'lUE OTr1V navIwup1Krl

XopoEonepi6a T~<; 20ETIlPiooC; Kof wJ.liArlOE KOTOMr'jAwC; (4. 10.87).

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EKOPOlJrl DAa TO KOTI)XI')TlKO LxoAeia IUOVEU Kof ouvE¢loye Koi wlJiA'loe OTa narou) (5. 10.87).

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- EAelToupYlloe Koi eKrlPuse eie; TOV .,. N . · Ay. LTEcpaVOU, H urlstone Park, Koi TO on6yeuIJa nopeupe91l OTO 1 10 Walkathon Tlis KevTplKiis ¢>lAonTwxoU unep TOO KevTpou npovoias, Kof eAafle l-IepOe; OTl1V nopeia (11.10.87).

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- eoex91l TOV eMllvlKlic; KOTaywyfjs . AyyAIKOVO npeol3uTepo P. Evans (15. 10.87).

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T~, . Opeo6o~io,.

rl· olno aKpl!3we; Koi r1 . EKKA'loia TrlV npwTflv KUPIOKrlVTWV

NflOTEIWV, nou EOPTo~ou)Je TOV 6piol-l!3o T~C; . Op6000~fo~ Koi

T~V avaOTrlAWOIl TWV iEPWV EiKOVWV, jOlolTEpw~ npo~aAAel TrlV

EOWTEPIK~ OX EO" Kof TOUTOTIlTO )Juosu EiKOVO~ Koi

. Opeo6o~io,. + A. l .

122

- npo~6peuoe OUOKflJ.lEWS TWV 610IK'lTIKWV Kai eKnOIOEUTlKWV uneu9uvwv n.Ov . EAAIlVOp9066~wv KoAAeyiwv AuoTpaAioe;, nou enpa­YjJOTonolf'!81l npwToJ3ouAiQ Tlie; . L . ApXlemoKon~s eie; TO EV Me"/3oupvl] rpocpEia Tile; . Eis T~V 6Ao~l-Ieprt OUTf'! OUOKe4J'l eK}.r't9'loov KO! jJETeixov - I-IE 6vaMvous eio'lyrioelS - TO KoAAeVlo · Ay. Inupi6wvoe; Kingsford , · Av. rewpytou Thebarton •. Av .. AvopyupwvOak leigh, . Ay. BaolAeiou Brunswick Kat EuoyyeAloTpiaS Northcote. KOTO T~V ev A6Y4l OUOKe4''l, onecpaoioS'l r, -IOPUO'l KevTplKoU navauoTpoAIOVOU 6pyovou OUVTOVI-0I-lOU Koi napoKoAou8r'toewe; Tlie; . EAAllvOp9060~ou eKnal6euoewe; eie; TO r,jJEPr'jOiO 6iyAwooa oxoAeio AuoTpaAiae;, 610 T~V OUYKPOT'lOIl TOU onoiou oVEAaf3e va epyaoS~ LUVTOVIOTlKr't . EnlTponr't un6 T~V npoe6peia TOU 0eocp. BOileaU· EnloKonou llepl3'lS K. ·IE~eKIr'lA (17.10 .87).

- ouveAetToupYlloe IJETel TOU Lel3. M'lTponoAiTou N. Z'lAav6ioC;K. lllovuoiou Kai TOU 0eocp .. EmOKonou llEPI3Ile; K .. Je~eKIr'lA eis TOV . 1. N. · Ay. EUOTaSiou, Kat wjJtAIlOe KOTaAAriAws .. Ev ouvexeiQ 6e npoeoTIl lJeTa n.ov ev MY4l 6uo ·'epoPXwv Tlis TeAETlis n.ov 8upavOI~iwv TOO napaKellJeVOU . EKKAllolaOTlKOU OIKOU Tlis . L . ApXlemoKonlie; . To Xpuoo KAeloi eAal3e a K. XopaA. novaYlwTiolle; 610 npooq>opOS $3,500, TO aOrH .. 1I1,VIO a K. K. OUTOIKos61a npoo$opOS $3.000 KorTO opelxa"'Klvo a K. r. r,avvoKonouAos 610 npoocpopoc; $1,500. To OUVOAIKO noaa TOU oxe­TlKOO epavou ecp8aoe nepinou Tie; $30,000 (18.10.87).

- npoeoTIl KOTa TOV M .. Eoneplv6 TOO nav'lyupi~ovTOS .1. N . . Ay. repaoijJou, Leichhardt, Kai w l-liAIlOe KOTOAAf'!AwS (19 .10.87).

- ETeAeoe TriV 0 . AelToupytO Koi EKf'!pu~ev eiS TOV OUTO novilyupi­~ovTa · 1. N .. Ay. r epaoilJou, Leichhardt.

- npOl16peuae ouvo~ews 6Awv TWV ·'epewv, lllolK. LUlJl30uAiwv Koi $IAonTwxwV Tlie; A· . ApXlerHoKon lKiis nepl¢epeiae;, r, anoia enpa­YIJOTOnoll;Sq, WS ouvr'l6ws I-Ie . Eonep lvov Kai ev ouvexeiQ oeinvov .. eie; Tr]V · Evopio . Ay . . Av6peou, G ladesvi lle (20. 10.87) .

- eTeAeoe TO 9upavoi~lo Koi Trl 0 . AelToupyio eie; T6v veoTeuK To . L N .. Ay . . Av6peou TOU npWTOKAr'tTOU eis TO OUYKPOTIlTO "XWPIO TOU Aiyaiou» (Noarlunga . A6eAoY60s).

- npoeOTr) KOTa TOV M .. Eoneplv6v eiS TOV navrlYUpi~OVTO . I. N . · Ay. lllll-lllTpiou. St. Mary's (25.10.87).

- EAeIToupY'l0e Koi i:K~pu~ev eiS T6v OU T6v novllyupi~ovTO . L N . · Ay. lllll-lllTpiou (26. 10 .87).

o,,,," .......................................................................................................................................................................................................................................................................... J"" ........................... J""J""J"" ......... J.:X

XT1VJ.,,6TUTTO OTTO TO YEUPO Tf}) KEVTPIKf}) (/JI),OTTTWXOU lm€p Try/) $EO),OYI­Kry) Xxo),fK. "au TTOP€T€fJf} oTnV ai80uaa "La Gondo/a" ToD Ear/wood

aTi) 18.10.87.

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B' APXIEm~:KOnrKH nEPlqJEPEIA

KivrlUlS 0eoq"AeoTllTou BOl]80u . EmoKonOu

ilepl31]S K, . le~eK"iA

KOTa r ov j..J~va . OKTW[3PIO 6 0eocplAi:oTOToC; EXOPOOTClTr,OE, i:AEt­TOUpyrtOE Kof EKr1PU~E we; OKOA009wr;:

- Konl IIlV Gera AEITOUpyio eir; TOV . I. Noo r ile; . AyieS AiKOTEpivilS Malvern (4.10.87).

- KOHl TrlV Geia AEITOUpyfo eie; r6v . I. Noo riie; . Ayice; IKEnr)<;,

PWOIK/ic:; . EvopioC; South Yarra !30rt90UIJEVOC:; uno TOO Ai6e0'l.JOA. n. ITUAlovou Mevii Kof TOO n pWTonpeo!3uTEpo u n. M1xofjA Tolmacev ' lepOT. npoi"oTOjJEVOU rile:; . Evopfac;. METa TO nEpoe;; rile; 0. AEITOUpyioC; nopEKo91,ae eie:; re u lJo !-lE9' OAOU TOO . EKKA'loloolJorOr; (11 .10.87).

- KOTO Trl V Gera AElToupyia eie:; r6v ' I. . ApXIEnrOKOniKO Noo TOO · Ayiou EUOT09iou, KOHl TrlV aneiav npOeOTil 6 re[3 .. ApXlenioKonoc; !-laC;

K.K. rTUA lov6C; Kof ouveAElTouPYIlOE 6 IEI3. MIlTponoAITIle; N. ZIlAav6iae;

K.K. 8.ovuOIoe;. METa TO nepae; T~e; G.!\enoupyiae; ETeAEoSllaav uno TOO

rer3 . . Apx.emOKOnou 0 ' Av.oa~oe; Kof Tel . EYKOiv.o TOU veou KT.piou nov

rpa¢leiwv T~e; ' I .. Apx.emoKon~e; EV MeAr3oupv'l' KaTO rov 6.e~oxSevro

wEpovo auveAeYfl TO n ooov rwv $40,000. (18.10.87)

- KaTO rov 'Eanep.vo En l J~ ~V~~I] roCi ' AV. r epaoi~ou EV Ke¢loA­

AIlVi(,l eie; TOV 'I. N oo TOCi 'AVfou NeKTopiou Fawkner. (19.10,87)

- KOTo T~V Geia !\enoupvio Eni T~ EOPT~ TOU . AViou . laKwr30u eie;

TOV ' 1. . Apx.emoKomKo Noo roCi 'AVfou Euoro9io!), ~ onoia ETeAEa91l

KaTel r~v TumK~ 6laTa~rt r~e; naAOIoxp.aTlOv'K~e; !\e:.TOUpviOe; TOCi ' Aviou

· IOKwr3ou, nep,oTo'XOUlJevoe; uno TOCi . I. KA~pou M eAr3oupvlle;.

(23.10.87).

- KaTO Triv Geio !\enoupVio eie; rov ' I. Noo TWV ' AViwv Me906iou

& KupiAAou r~e; . Evopioe; Presto n . METa TO nepoe; T~e; 0. !\enoupvlae;

npoeoTlloo~oAoyiae; En! T~ Ev6p~e. TWV ,,6HMHTPION». (25,10.87)

- Kora TOV 'Eo nep.vo eie; TOV novllvupi~ovTo ' 1. Nao roCi . AViou

6rWflTpiou Ascot Vale nep.arolxoulJevoe; uno roCi ' I. K,l,rlpou M eAr3oup­

v~s (25 .10.87).

- KOTO Tliv 0. !\elTouPvio eie; rov 'I. Nao TaU' AViou 61l1JIlTpfou

T~V KUPIWVUIJO ~~epo T~e; EOpT~e; (26. 10.87).

- KaTO TOV . Eaneplvo eie; TOV novllvupi~ovro ' I. Noov TWV ' AViwv

'Avapvupwv Oak le igh 31.10,87).

- ruv06euo~Evoe; uno TOO n ovoo .. Apxl~. n , repo¢lei~ r KiVIl

nopeoTIl eie; T~V XopoEonepi60 TOCi nOVOpKOOIKOO ruAAovou (3.10.87).

- HuMvlloe Kof EK~pu~e T~V EVOP~lt TOCi Wa lk-A-Thon , TO onoio

napa T~V KOKOKO 'pio, EOlllJEiwOE ~evoAIl emTuxio. METEixov nEpi TO 200 OTO~O Koi ouvEAeVIl TO noaov nov $12,000. (14.10.87)

- nopeo TIl Eie; 6E~iwOlv 'oPVOvw9Ei oav uno T~e; 'Evoploe;­

KOIVO TIl TOe; TOCi 'AViou BoolAEiouv Brunswick En ' EUKO 'pi(,l T ~e; . AoeA­

q>ono.~aEWe; TOCi npoo oTEiou Brunswick I-Ie T~V rnopTllv (7. 10.87).

- ruv06euo~evoe; uno TOCi novoo , . A PX'IJ , n. repoq>eil-l rKiVIl

nopeorfl eie; XopoEOnepioo ooSeioov eie; ro KPIlTIKO XWPIO un o T~e; · E pOVIK~e; 'Enn poniie; B.KTwpioe; 010 TO ' EAAf'jvoOUOTpaAlovo MVfl~eio

nou npoKenol va avovep9fl ei e; KOlJnepov, EKnpoownwv TOV rer3 . . ApXle ­

nfaKonov (16.10.87).

- Ei e; T~V A-.90uoov TeAETWV Tile; . I. 'ApXlemOKon~e; nopeoTIl eie;

T~ V npWTf'jV ruvas'V TWV aVTlnpoownwv TWV' HlJepllOfwv KoAAeviwVTile; · I. . ApXlemaKoniie; EV ruoveu, MeAr3oupvl] Koi . AOEAoiol, Konl T~V

onoiav npo~opeuaev 0 re r3 . 'ApxrenioKonOe; K.K. rtuAlovoe;. KaT' aUT~v

E~EAEVIl 'EnlTpon~ uno Tll V npoeopeiav TaU 0e0¢lIAeOTOTOu 010 va lJeAe­

T~af'j TO oro¢opo geIJoTo Koi vo npOETOllJOOfl EKSEOIV Koi ~lJepf'joiov

OIOrO~IV 610 T~V enOIJEVIlV OUVKevTPWOIV, (17. 10 .87)

- nopouoic;I KAflprKwv Koi 6Mwv olJOvevwv EK~pU~E T~V Evap~lv

Tiie; EK8eoewe; EiKOvwv T~e; !Vooe;' AKOU~ivoe; Kopor3f] eie; T~V A'I80uoav

TeAETWV Tile; '1. . ApXIEnloKoniie; (22. 10 ,87).

- . Eoex8f] E81IJOTUnIK~v EnioKe4J lv TOU veoolopro8evTOe; npe­

o(3ewe; Tile; AUOTpaAioe; eie; T~V ' EM06a E~oxwTarou K. Kevin Gates.

- To cmOveulJo EOEX9f') oVTlnpoowneiov TOU 6 . rUIJr3ouAiou Koi TaU

, lepoT. npO'iOTOIJEVOU Tile; . Evopiae;· KOIVOTf')TOe; Tiie; KorlJ~oewe; Tile; Geo­

TOKOU Geelong KOf OUVE~~Tfloe IJET ' OUTWV geIJaTo 6Io(I)OPO O¢opwvTa

T~V KOIVOrllTa (29 .10.87).

r' APXIEnI~KOniKH nEPlqJEPEIA

KivI]OIS 0eO<l>IAeOTCiTOu BOl]80U . EmOKOnOU

XPIOTIOvOunoAews K. nouAou

' 0 0e0¢lIAEOTOTOe;:

- iepouPVfloe Kai wlJ iArlOev ETTlKOfpwe; ei e; TOV ' L Noov Tau' Av.

navreAe~lJovoe; G leneJg. To 6noVeuIJo T~e; aUTile; ~IJEpOe; EAa~~ fJEpOe; eie; TO unEp OiKovolJlKiie; EVloxuoeWe; TOO KEVTPOU n povoioe; Tile; ' I. 'APXIETTI­

aKonile; Walk-A-Thon, 6¢'ou npo Tile; EKKIV~OeWe;, TrlV onoiav EK~pu~ev 0

rEV . npO~EVOe; Tiie; revereipoe; K. Kwv. KOpalJnETOIle;. o ler3ir3aoE npoe;

DAoue; T~V euAoviav Kai TOe; euxoe; TOO reJ3 . . ApXleTTIoKonou K.K. rruAlo ­

voG (41087)

- napeupE9f] eie; EKOf]Awoele; TOe; onoioe; 6lwpvavwoav: ~ . Evopia­

KOIVOTf]e;, n pO¢~TOU . HAlou Norwood Koi ~ 'I. Mov~ 'Av. NeKTopiou

(10.10.87).

- iepouPVf]oe Koi wlJiAIlOeV eie; TOV·1. Noov TOO ' Av. navreAe ~lJo ­

voe; GJenelg . To anOVeUIJO Tile; QUTiie; ~IJEpOe;, eie; T~V ci'190uoav TOU

61vAwoaou KoMeViou T ~e; . Evopioe; - KOIVCJrflTOe; 'AV. rewpviou The­

barton n apouoi(,l vewv Koi VEQvioWV TWV 'EVOPIWV-KoIVOTrlTWV 1J0e;,

noMwv OIJOVevwv Koi OpKETWV ETTIOrllJWV ErEAeoev 'AVloalJov Eni T~

Evopsel rou 30u nOAITEIOKOU ruve6piou 'EAArjvop9000sou NeoAaiae;

(11.10.87).

- n OPIlKoAou81loe TOe; EPVOOiOe; TaU npoovo¢ep9EvTOe; nOAITEIO­

KOU ruve6piou (12.10.87).

- nopeupE9f] Kai wlJiA flO ev ETTIKaipwe; eie; T~V ETflOiov xopoeone­

pi60 TllrV anOVeUIJOTlVWV rxoAeiwv Tile; . Evopioe;-KolvOTIlTOe; TOO . Av.

r ewp viou Thebarton, ~ onoio EAor3e xwpov eie; TO St. Clair Youth C ent re

Woodvi l le (17.10.87). - iepouPVfloe Kai wlJiAflaeV Eie; TOV '1. Na6v . AV. nOVTEAe~lJovoe;

Glenelg (18.10.87) . - EOEX91l TO IJEAf] Tile; NOTloouorpoAlovile; EpOVIKile; ETTITpOnile; 610

T~V aVEVePOIV TOU 'EAAf]voouorpoA,ovoO MVIlIJEiou EV KOlJnEppa Koi

ouvElpyaa91l PET ' aUTwv (19.10.87). - ouve tpvao9fl IJETa TOU 'AvTln poE6pou TOU . ApXlenlOKOTTIKOO

rU IJ J3ouAiou, 81KOOTOU K. ·Iwav. KloooVAou Kei TaU npOEOpOU Tile; . ETTI­

Tponiie; 81. Basil's H omes for the Aged in S.A . K. Boo. TQAIOVT~il

(21 .10.87). - IJETO KAf]pIKWV Tiie; n6AEWe; lJae;. TOO rev. n pOSEVOU K. Kwv,

KOPOlJnETOq Kof apKeTWV OIJOVevwv u nEOEx91l eie; TOV OepOAIIJEva TOV

(I(/JIXSEVTO eie; TrlV noAlv IJOe;. npOKellJEVOU Va reMoll TO 9upovoi~la KOf

iepoupv~or) Eie; TOV ovevep9EVTo ' 1. Naov TOu n PWTOKA~TOU . AV. 'Ano­

oToAou . Av6pEOU EV Noarlunga. rer3 .. ApXlenioKonov. K.K. rTuAIOVOV.

· AKOAou8we;. nopeupE8fl Eie; T~V ETIlOiO\( Eonepioo Tiie; , Evopiae; TOU . A V,

81l1Jf')Tpiou Salisbury, ~ anoia EAaJ3e xwpov eie; TO Princes Reception,

6I-HA~00e; ETTlKO ipwe; (24. 10.87). - oUlJnpooEuxr;9f] EV T4) '1. B~fJarl Karo T~V uno TOU re~OOIJIWTa ­

TOU TeAeogeioov 0. !\EITOUPViov eie; TOV 'I. N 06v 'Av. 'AnOOT6Aou

'AVOpEOU. T~v fJEOIlIJr3Piov, 6vaxwp~OOVTOe; TOO re~OOIJIWTCtTOU nOI­

IJEVOPXOU lJ ac; oeponoplKWe; 010 ruoveu, eu9ue; OIJEOWe; IJETCt r~v 'AKO­

Aou9iov TOu 'AVloolJoU TWV 0upavolsiwv. 0 Geoq>tAEOTOTOe;, f]uAoVIlOe

EV unai8pl!) KOIV~V TpanE~OV, T~V onolov nopEgeaov np6e; TOUe; npooKU­

VIlTOe;, ro fJEAIl TaU t.lorKIlTIKOU rUIJ(3ouAiou Kof Tile; ¢lIAoTTTWXOU . AoeA­

¢OTflTOe; Tile; we; avW . Evopiae;. T6 EonEpOe; T~e; OUT~e; ~IJEpOe;,

nEpIOTOIXOUI-IEVOe; uno TOU 'I. KMpou 'AOEAot60e;. EXOPOOTOTrjOe Kai

wlJiArjOEV ETTlKO ipwe; ei e; TOV navrlYUpi~OVTO 'I. Noov 'Ay. 8f]IJf]Tpiou

Salisbury (25.10.87). - iEpoUPVIlOE Kai wlJiAIlOeV EVWTTlOV nUKVOU EKKAIlOlOOIJOTOe; eie;

TOV npoava<pep8EvTa '1. N aov OIO~ I~aOOe; TOe; EoprfOUe; euxoe; TOU rer3.

· APXIETTIOKOnOU K.K. rTuA,avou npoe; TOUe; 0SIWlJaTOUxoue; Tile; we; avw

· Evopiae; we; Koi np6e; DAoue; TOUe; oIJOVeveie;. oi onoiOI 6loJ3roOv eie; T ~V

neplox~v. T~v lJeof]lJr3piov fluMVfloe Tp6ne~av TrlV onoiav napE9EOe eie; TO npoauAlov TOO '1. NaoO ~ EOPTO~OUOO ' Evopio npoe; TOUe; npOOKuvf]­

HiS (26.10.87).

- EOEX9rj eie; E91IJOTUTTlK~V EnioKe4JIV r6v npoeopov T~e; !\ou8rtpO­

vlKile; ' EKKAf]oiae; Ev NOTil!) AUOTpaAi(,l Father David Paech IJETa rile;

ou~uvou TOU (28.10.87). - nopeupe9 '1lJETO TOCi rEV. npOSEVOU K. Kwv. KOPOlJnETOIl eie; T~V

ETIlOiov xopoeonepi6a. T~V onolav 61wPvovwoev ~ OUVTOVIOTIK~ . Enl­

Tpon~ ,,8 HMHTPJON » T~e; nafJlJoKe60VIKile; 'Evwoewe; NOTiou AuoTpa­

Aioe;, eie; TO Princes Reception Kai wlJiAf]oevETTIKaipwe;, 610J31r36o ae; npoe;

TOUe; O~IWIJOTOUXOUe; Tiie; nOIJIJOKeOOVIK~e; . Evwoewe; we; Koi npoe; DAoue;

TOUe; nopeupe9EV10e; olJOveveie; TOe; euxoe; TOu rer3 . . ApXlenloKonou

(3 1.1 0 .87).

123

KONl:TANTINOynOIlIl: - . Enia~~e<; EOpTOaTIKE<; EKO~Aui­aEI~ VIC] r riv 1200r; enETEIO Tiic; oUYKArioewc; Ti'jC;Z' OiKOUjJEVIKi'jC; Luv600u (787 - 1987) eAa~av xuipa aTO aenro KEVTPO T~<; · Opeo6o~iac; .. EKTOC; 6n6 TOV navaYHinOTO Koi TOUe; EV Kwv/ n6-Aer . ApXIEpeic;, EAaaav !-IE-POC; Kof CiA-AOI 'lep6pxe<; TOU 0povou, Ko8wC; Koi EKnp6awnOI fijI) POUjJOVIKf}C; . EKKAllo iac; Ko f IJEAr] Tiic; ev r ePl-loviQ L),IE8voOC; . ETOIpiac; . EpeuvllS riiS 'laTopiac; TWV Luv66wv . . Av6Aoyec;, EKOr,AwOEJI; €v1vav Koi or r; NiKOIO Tile;; BI8uviac;, 6nou I'} A.s.n. 6 nOr ptapXr') C) npOE-OTIl eiOIKill) nAETiic; 6n6 TaU auv9p6vou TOO NacO' Ayioe; Locpiac; NIKolac; (jJouoeiou a~~epa).

BElllrPAal - Tol:ep~IKo n aTPlaPXeiO EneaKE4>e~ npoa4>6Tw<; Ii A.e.n . 6 OiKOUjJEVIKOC; norploPXrJc; K.K. L),rUJr')rploc;. T6ao 6 MOKOpHilToroc; norproPXrJC) TWV H:pl3wv K.K. repl-lov6c; Kof ri 'Iepa Iuvo6oC;, 600 Kof 6 Euoel3ric; Lepl3lKoc; Aa6c;, Ene¢uAo~ov OTav n ovoYlliHOTO Koi TI') ~uvooeio Tou EYKOPOIO KOt SEPJ-II') unoooxl') Koi unoypO J-l J-l IOOV TO oiOSr\ J-I OTO oyon'l<; Koi oe~OOJ-l Ou Tfj<; SuyoTp6<; . EKKA'loia<'; TWV ~EP~WV npa<; Tr\V EV KwvOTovTI­vounaAel MIlTEPO MeyoAIl TOU XPIOTOU . EKKAIlOio.

EI\.I\.A:r - ASH NA: I:eJ-l IVOpIO lJE TO yevIK6 SElJO: « ' 0 AiyunTl­WTf]~ 'EA),f]vlojJ6~» 6pyavwvEToi ana 411<; NoelJ~p iou OTl')v · AS l')vo 6n6 TO LUVOeOlJO AlyunTlwnJv 'EAAl')vwv. 'Avol-leoo OTO Eni J-IEPOU<; SEI-IOTO nEpIAal-l~oVovTOI : « 'Enav6oTOOf] TOO '21 Iwi -E),),f]ve~ OTrJV AiyunTD». «r'/ of]jJeplvry E),),f]VIKry napouoia OTryV AiyunTO». «T6 'E),),f]vop966o(onOTpIOPxeio 'A),e(ovc5peio~ or'/J1epo». «r'/ . ApXlemoKonry LIVa o),),oTe KO; orjjJepo».

EI\.I\A:r - ASHNA: . Eniolll-lll EnioKElIJ ll npaYl-l oTOnolei ono 13 - 18 Noe~~plou aT~v . EKKA~aia T~, . EMMo<; ~ A.s .n . 6 OiKOUJ-leVIK6c; n OTpIOPXIlC; K.K. LlIlJ-lI')TPIOC;. KaTO TO npoYPOl-ll-la TOU EmcpuAooOETOI unoooxl') . ApX'lYou KpOTOUC;. evw OUOOW­I-IOC; 6 XPIOTWVUI-IOC; AooC; OVOI-IEVEI va Aaj3el TJlV naTploPXIKI') Tou euAoyio.

EIlIIAl: - KABAIIA : Luv~Aee aT~v Ka~oAa 6n6 12 - 19 · OKTW~piou il Z ' Kat TeAeuToio r EVIKI') ~uvOIOOKElIJll TfjC; M IKTfjC; 0eoAoYIKfjC; . EnlTponfjc; eni TaU LlloA6you I-IETO~U . Op9000~wv Koi n OAOIOKOSoAIKWV, uno T~V oU l-lnpoeopia TaU Lej3. M IlTponO­AiTOU 'EAj3ETioC; K.K. Llal-laOKllvOu Kat TOO ' EAj3ETOU . EmOK6nou Tiic; EV 'EN3ETtQ XpIOTOKaSoAIKfjC; . EKKAIlOiac; K.K. A.eov rKWTIE.

ITAIlIA - MAPTANO : alEeVE<; LUVEOPIO TWV . EM~vo4>uivwv TfjC; NOTiou ' IToAioC; npaYl-laTOnOlliSIlKe OTO MOPTaVO Tiic; KaTW ' IToAios 6no 10 Ewe; 15 . OKTWj3piou I-IE TI') OUI-IIJETOXI') noAAwv · EAAtivwv Kat 'ITaAwv EnlOTl)l-lOvwv, I:Konoc; TOO I:uveopiou ~TOV il e~ETaall TfjC; jaTopias Kat TOO noAmol-loO TWV eAAllvo¢H.ll ­vwv TfjC; NOTiou ' ITaAiae;.

r A lIlIlA - nAPIl:I : ' 0 ~e~ . M~TponoAiT~<; raMia, K.K. MeAE­TlO<;, I-IETO on6 eiol')Ylloll Tiic; raAAIKr;e; Kuj3epvl'joews. avoKIlPu ­xSIlKe IJE olOTaYI-IO TOO npOEOpOU Tiic; roAAIKr;e; LlIlIJOKPOTioS ~aSl-loOxOC; Tile; A.eYEWVOe; Tiie; TIIJiie;, KaTa TI') OIOPKEIO enialll-llle; TEAETr;C;.

AYl:TPAIlIA . H . E~oo~Ma naloloO VlopT6ae~KE aT~v AuoTpaAio ono 24 ' OKTWj3piou IJEXPI 1 NOEI-lj3piou 1987. LT6v EOPTOOjJO aUl-ll-leTeixpv Kat 01 . EKKAlloiee; fJE eiOIKEC; TEAETEC; Koi oeriaele; Yla TO nOIOIO, OTic; onoiee; Tovio91lKe il o~ia TOO nOIO loO Yla TO fJEAAov TfjC; AUOTpoAloviie; KOlvwvioC;.

124

CONSTANTINOPLE - Formal celebrat ions for the 1200th anniversary of the 7th Ecumenical Counci l (787) were held in the Centre of Orthodoxy. Apart from the Patriarch and the Hierarchs in Constantinople, there were also other Bishops of the Throne and representa tives from the Rumanian Church and the Internationa l Research Institute fo r the His­tory of Synods (in Germany). Similar celebrations were also held in Nicaea of Bithynia where the Ecumenical Patriarch officiated in a special ceremony at the Chu rch of St Sophia (today a museum) .

YUGOSLAVIA - His All Hol iness Ecu menical Patr iarch D imitrios recently visited the Patr iarchate of the Serbian Orthodox Chu rch where he and his entourage were received by Patriarch Germanos and the Holy Synod. There were feel­ings of mutual love and respect from the daughter Church in Serbia to the Mother Church o f Constanti nople.

GREECE - H is A ll Holiness Ecumen ical Patriarch Dimitrios paid an official visit to the Church of Greece on November 13. The programme included official State and Church receptions with the participation of clergy and people.

GREECE - The Seventh and final General Meeting of the Joint Theolog ica l Commission on the Dia logue between the Orthodox and the Old Ca tholics was held at Kava la, Greece between 12 - 19 October, under the co-chairmanship of the Most Rev. Damaskinos of Switzerland and Bishop Leon Gotie of the Church of Old Catholics in Switzerland .

ATHENS - The Association of Greeks from Egypt orga­nised in Athens a Seminar to examine the general theme: "Greeks in Egypt". More part icular subjects for discussion include: " The 1821 Revolution and Greeks in Egypt ", "Greek presence in Egypt today ", " The Greek Orthodox Patriar­chate of Alexandria today", 'The Archbishopric of Sinai yes­terday and today".

ITALY - An international Conference of Greek speaking citizens 01 South Italy was held at Martano. S. Italy from 10 - 15 October. Many Greek and Italian scholars participated in the Conference, whose aim was the study of the history and civi lisation o f Greek speak ing people in Southern Ita ly.

FRANCE - His Eminence Metropolitan Meletios of France was , at the proposal o f the French Gove rnment. awarded the Order of Legion of Honour at a specia l ceremony wh ere the appropriate presidential decree was read .

AUSTRALIA - Children 's Week was celebra ted throughout Australia during the week October 24 - November 1, 1987. Churches participated by offering special services mark ing th e sign ificance o f ch ildren for the future o f Australian soc iety .

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