Life of Paul
Journeys Galatians Thessalonians Geography Vocabulary
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QUESTION (1.1):
Where was Paul born?
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QUESTION (1.2):
Who was Paul’s tutor as a young boy?
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QUESTION (1.3):
To which of the major sects did Paul belong?
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QUESTION (1.4):
Paul was present at the first instance of Christian martyrdom. Who was the
first martyr?
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QUESTION (1.5):
To which ancient city did Paul have citizenship?
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QUESTION (2.1):
Paul’s first missionary journey took the shape of THIS object.
Into which region did Paul travel on his first journey?
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QUESTION (2.2):
Who abandoned Paul and Barnabas during their first
missionary journey?
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QUESTION (2.3):
What was settled at the Council of Jerusalem?
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QUESTION (2.4):
Paul spent the majority of his first missionary journey in Galatia. In which two cities did he spend his 2nd and 3rd
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QUESTION (2.5):
In the city of Ephesus, a silversmith started a riot by
exploiting the people’s allegiance to THIS pagan god.
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QUESTION (3.1):
What was the primary purpose of Paul’s letter to the
Galatians?
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QUESTION (3.2):
List the fruit of the Spirit.
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QUESTION (3.3):
Name four of the six reasons why the gospel exploded in
the first century.
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QUESTION (3.4):
Explain the allegory of Sarah and Hagar.
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QUESTION (3.5):
Recite Galatians 2:20-21.
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QUESTION (4.1):
The city of Thessalonica is located in the region of _____.
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QUESTION (4.2):
How did the people of Thessalonica respond after Paul taught them about the Second Coming of Christ?
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QUESTION (4.3):
Complete the following verse:
“If a man will not work…”
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QUESTION (4.4):
How long did the Apostle Paul spend preaching in the city of Thessalonica?
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QUESTION (4.5):
How does Paul describe the Second Coming of Christ?
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QUESTION (6.1):
This word means “the study of End Times.”
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QUESTION (6.2):
This is the technical term for the saints that have died and
gone to heaven. They are called the “church ______.”
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QUESTION (6.3):
This is the Greek translation of the Hebrew Old Testament.
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QUESTION (6.4):
These include Matthew, Mark, and Luke. The expression
means “similar appearance.”
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QUESTION (6.5):
This is the belief that God has had different
standards of salvation for Israel and the church.
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