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KNOWLEDGE AND PREVALENCE OF EARLY MARRIAGE AMONG ADOLESCENTS IN SASA, AKINYELE LOCAL GOVERNMENT AREA, NIGERIA Adams Patricia , Olukemi Amodu and Adesola.O. Sangowawa Institute of Child Health, College of Medicine, University of Ibadan, Nigeria.

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Page 1: Knowledge and Prevalence of Early Marriage among Adolescents …fpconference.org/2011/wp-content/uploads/FPConference2011-Agen… · 73.6% had good knowledge of early marriage and

KNOWLEDGE AND PREVALENCE OF EARLY MARRIAGE AMONG ADOLESCENTS IN SASA, AKINYELE LOCAL GOVERNMENT

AREA, NIGERIA

Adams Patricia, Olukemi Amodu and Adesola.O. Sangowawa

Institute of Child Health, College of Medicine, University of Ibadan, Nigeria.

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Introduction

Early Marriage (EM) - union between two people; one or both partners is <18 years.

More in females than males

The practice of early marriage is most common in sub-Saharan Africa, Middle East and South Asia (UNICEF, 2005).

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In Nigeria;

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72.5%

35.7%

13.2%

18.9% 9.1%

81.3%

Married by 18 yrs (Erulkar et al., 2007).

• 16.4% - 15 yrs

• 39.4% - 18 yrs

(NDHS 2008)

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Introduction cont’d

Reasons for Early Marriage (EM); poverty, protection of girls, unplanned pregnancy, family honor, etc. (Anagbogu 2005, UNICEF, 2005).

EM denies adolescents their right to education. Adolescents in EM have inadequate

information and access to contraception. More susceptible than older women to sexually

transmitted infections, vessico-vagianal and obstetric fistula.

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Introduction cont’d

Rationale: Adequate information on adolescents’ knowledge of EM and its associated problems would help to plan measures to prevent the practice.

Objective: To determine the knowledge of EM and its associated problems, and the prevalence of EM among adolescents in Sasa (a multi-ethnic community), Akinyele LGA, Nigeria.

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Description of study site

Study Area: Akinyele LGA – consists of 12 wards.

Study Site: Sasa- community in ward 8, consist of about 12 compounds (Agbo-ile).

Population - about 4,237 males and 3,755 females.

Predominantly Yoruba and Hausa. Major occupation - farming and trading. Religion – Islam & Christianity.

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Sasa

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Methodology

Study design: Qualitative & quantitative Sampling Technique: Multi-stage sampling

technique was used to select 400 adolescents. Data Collection: Semi-structured, interviewer-

administered questionnaire and an in-depth interview guide

Data analysis: Knowledge of EM and its associated problems was assessed using a 15-item scale categorized as poor (<8) and good (≥8) knowledge.

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Results

Mean age of respondents was 16.1 ± 2.3 years and 63.0% were male

67.5% = Yoruba, 26.4% = Hausa and 6.0% = other ethnic groups.

60.7% had secondary education. 73.6% had good knowledge of early marriage and

associated problems. Common problems of EM mentioned: early sexual

initiation (89.0%), early child bearing (88.8%) 21/02/2012 8

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Results Cont’d

Poor child care (75.8%), obstructed labour (67.8%) and poor access to contraception (65.0%).

70.4% reported EM as common practice in their community.

The prevalence of EM among female respondents was 11.6%

Of those in EM; 58.8% Hausa, Yoruba 29.4% and other ethnic groups 11.8%

88.2% were Muslims

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Results Cont’d

The mean age at marriage was 15.7±1.7 years.

Marital status by educational attainment

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Primary school & below

Secondary school & above

Total

P value

Single 125 33.9%

244 66.1%

369 100%

0.002 Married 15

65.2% 8

34.8% 23

100%

Total 140 252 392

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Results Cont’d

Poor knowledge

Good knowledge

Total P value

10-14 years

37 40.7%

54 59.3%

91 100%

< 0.0001

15-19 years

67 22.0%

237 78.0%

304 100%

Total 104 291 395

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Age by knowledge of EM/Associated Problems

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Results Cont’d

Key informant interviews revealed :

General awareness of the practice of early marriage in the study area.

Key informants’ views were marked by tradition and religious ideologies.

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Conclusion/Recommendation

A substantial proportion of girls in Sasa community marry before the age of 18 years.

Knowledge of problems of early marriage (EM) was influenced by age.

Ethnicity and religion were associated with EM Religious & cultural sensitisation of adolescents,

their parents and community can help reduce this practice

There is need for more advocacy to reduce occurrence of the practice.

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Acknowledgement

• I give glory to Almighty God for his unending love and grace.

• To my beloved mum and every member of my family, I love you all.

• I will forever be indebted to my mentor Dr. A.O. Sangowawa. Your love, support, advice and encouragement has always kept me going.

• To my supervisor Dr. O.K. Amodu, I cannot stop thanking you for your encouragement and supervision.

• Words cannot express how grateful I am to my director Prof. O.O. Omotade. You are indeed a father.

• To my lecturer Mr. Ushie who helped me with my analysis and other lectures in the Institute of Child Health I say a big thank you.

• My sincere appreciation goes to all the MPH students. You are all wonderful.

• To all my friends, you have always been there. I sincerely appreciate you all.

• I also say a big thank you to all those who participated in this study. Without you this presentation would not have been possible

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References

Anagbogu, M. A. (2005).Mainstreaming Gender in community development. Paper presented to community leaders in Ekwusigo local government in Anambra State.

A,S. Erulkar, Mairo Bello 2007. The experience of married adolescent

girls in Northern Nigeria . For Population Council. Retrieved July 2010 from: http//www.popcouncil.org

Nigeria Demographic and Health Survey (NDHS) 2008. Calverton, MD:

NPC and ORC Macro. Data are for 20-24 years old Nigeria, Studies in Family Planning, Dec: 29(4): 341-359.

UNICEF. 2005. Early marriage a harmful traditional practice-A statistical

exploration. Retrieved July 2010 from: http//www.unicef.org

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Thank you

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