jihad defined and exemplified pupdated]

8/12/2019 Jihad Defined and Exemplified pUpdated]

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The text of the Qur'an does not explicitly define Jihad, but the translators did, in their footnote to 2.190.

The footnote lists the benefits of performing

Jihad and the costs of abandoning it.

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https://archive.org/stream/EnglishTranslationOfTheNobleQuranByTaqiUdDinAlHilaliAndMuhsinKhan/The_Holy_Quran_English#page/n51/mode/2uphttps://archive.org/stream/EnglishTranslationOfTheNobleQuranByTaqiUdDinAlHilaliAndMuhsinKhan/The_Holy_Quran_English#page/n51/mode/2uphttps://archive.org/stream/EnglishTranslationOfTheNobleQuranByTaqiUdDinAlHilaliAndMuhsinKhan/The_Holy_Quran_English#page/n51/mode/2uphttps://archive.org/stream/EnglishTranslationOfTheNobleQuranByTaqiUdDinAlHilaliAndMuhsinKhan/The_Holy_Quran_English#page/n51/mode/2up


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holy fighting in *llah's cause utmost importance

obligatory duty on e"ery uslim slam is established *llah's ord superior

slam is propagated *bandonment

slam is destroyed uslims become ingerior

hono lost' land stolen rule and authority "anish

holy fighting

3hat ma4es ar holy5 *llah ordained it for uslims in 2.216.

2:216. Jih7d 8holy fighting in *ll7h's ause: is ordained for you 8uslims: though you disli4e it, and

may be that you disli4e a thing hich is good for you and that you li4e a thing hich is bad for you.*ll7h 4nos but you do not 4no.

*llah commanded uslims to perform it.

8:39.*nd fight them until there is no more ;itnah 8disbelief and polytheism i.e. orshipping others

besides *ll7h: and the religion 8orship: ill all be for *ll7h *lone ?eer of hat they do.

9:29. ;ight against those ho 81: belie"e not in *ll7h, 82: nor in the @ast )ay, 8A: nor forbid that

hich has been forbidden by *ll7h and +is essenger 8B: and those ho ac4noledge not the religioof truth 8i.e. sl7m: among the people of the ?cripture 8Jes and hristians:, until they pay the JiCyah

ith illing submission, and feel themsel"es subdued.

oe confirmed the Jihad imperati"e.

Sahih Bukhari Volume 1, Book 8, Number 387:

%arrated *nas bin ali4*llah's *postle said, " ha!e been orere to fight the #eo#le till they $ay: %None ha$ the right tobe &or$hi##e but 'llah(% 'n if they $ay $o, #ray like our #rayer$, fa)e our *ibla an $laughte

a$ &e $laughter, then their bloo an #ro#erty &ill be $a)re to u$ an &e &ill not interfere &ith

them e+)e#t legally an their re)koning &ill be &ith 'llah(D %arrated aimun ibn ?iyah that he

as4ed *nas bin ali4, D$ *bu +amCaE 3hat ma4es the life and property of a person sacred5D +ereplied, D3hoe"er says, '%one has the right to be orshipped but *llah', faces our Qibla during the

prayers, prays li4e us and eats our slaughtered animal, then he is a uslim, and has got the same righ

and obligations as other uslims ha"e.D
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oe also told us hat ould profane his holy ar embeCCling spoils, 4illing children and mutilating

bodies. #mbeCClement is $tealing from 'llah, )hilren are $#oil$but the prohibition on mutilation seems tconflict ith 8(12.

Sahih u$lim Book -19, Number .29.:

t has been reported from ?ulaiman b. &uraid through his father that hen the essenger of *llah8may peace be upon him: appointed anyone as leader of an army or detachment he ould especially

exhort him to fear *llah and to be good to the uslims ho ere ith him. +e ould say ;ight in th

name of *llah and in the ay of *llah. ;ight against those ho disbelie"e in *llah. a4e a holy ardo not embeCCle the spoilsF do not brea4 your pledgeF and do not mutilate 8the dead: bodiesF do not 4i

the children. 3hen you meet your enemies ho are polytheists in"ite them to three courses of action.

f they respond to any one of these, you also accept it and ithold yourself from doing them any harmn"ite them to 8accept: slamF if they respond to you, accept it from them and desist from fighting

against them. Then in"ite them to migrate from their lands to the land of uhairs and inform them

that, if they do so, they shall ha"e all the pri"ileges and obligations of the uhaGirs. f they refuse to

migrate, tell them that they ill ha"e the status of &edouin uilims and ill be subGected to theommands of *llah li4e other uslims, but they ill not get any share from the spoils of ar or ;ai'

except hen they actually fight ith the uslims 8against the disbelie"ers:. f they refu$e to a))e#t$lam, eman from them the /i0ya( f they agree to #ay, a))e#t it from them an hol off your

han$( f they refu$e to #ay the ta+, $eek 'llah%$ hel# an fight them((.

'llah%$ )au$e

To ma4e his ord superior only *llah has the right to be orshiped. $bser"e the terminal condition inH.A9 a monopoly on orship. The issue is one of slamic dominance.

9:33. t is +e 3ho has sent +is essenger 8uhammad : ith guidance and the religion of truth

8sl7m:, to ma4e it superior o"er all religions e"en though the ushri4In 8polytheists, pagans,idolaters, disbelie"ers in the $neness of *ll7h: hate 8it:.

Sahih BukharVolume 4, Book 52, Number 65

:

Narrated Abu Musa:

A man came to the Prophet and asked, "A man fights for war booty; another fights for fame and

third fights for showing off; which of them fights in *llah's ause5" The Prophet said, "He who

fights that Aah!s ord #i$e$ %sam& shoud be superior, fights in *llah's ause$"

utmo$t im#ortan)e

Jihad is the highest pea4 of slam the Dapex of its humpD.

http!!ia60009.us.archi"e.org!22!items!JamiaTirmidhi?unan*l>tirmidhi!166H0B6>Jami>a>Tirmidhi>

?unan>alTirmidhi.pdf/pageK1290Then, he said, L?hall not inform you of the head and pillar of the issue and the apex of
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its hump5M said, Nertainly, $ essenger of *llah 8?*3: .M +e said, Lts head is slam, its

pillar is ?alah and the a#e+ of it$ hum# i$ iha.M Then he said, L?hall not tell you aboutthe root of thatM5 said, Lertainly, $ essenger of *llah 8?*3:EM +e held his tongue

and said, L-eep it in chec4.M as4ed, L?hall e be ta4en to tas4 for hat e spea4 ith

itM5 +e said, Lay your mother eep at you, $ uOadhE 3ill people be cast in hell ontheir faces or on their nostrils except as the conseuence of their tongues5M

,bn aGah A9A=

original religion

Jihad is the Doriginl religionD of slam. t is an alternati"e source of income superior to trade, commerce

and agriculture. *bandoning Jihad brings don a curse on uslims.

SunanAbu Dawid Book 23, Number 3455:

%arrated *bdullah ibn (mar

heard the *postle of *llah, 8peacebeuponhim: say hen you enter into the inah tran$a)tion,

hol the tail$of o+en, are #lea$e &ith agri)ulture, an gi!e u# )onu)ting iha$truggle in the&ay of 'llah4( 'llah &ill make i$gra)e #re!ail o!er you,an &ill not &ithra& it until youreturn to your original religion(

htt#:55&&&(urane+#lorer()om5aith5ngli$h5aith5a&u5-23(3.(html

/iha a$ghar

Practitioners of al>tautta claim that ital is the lesser Jihad, inferior to Jihad an>%afs. as4 them to shome the canonical ahadith herein Jihad an>nafs is exemplified. #ach of the maGor collections has a boo4 of

Jihad, in"ite you to search them for examples of the greater Jihad.

htt#:55&&&(urane+#lorer()om5aith5ngli$h5aith5bukhari5--.(-2(-.1(html

htt#:55&&&(urane+#lorer()om5aith5ngli$h5aith5bukhari5--.(-3(32.(html

htt#:55&&&(urane+#lorer()om5aith5ngli$h5aith5bukhari5--(-9(28(html htt#:55&&&(urane+#lorer()om5aith5ngli$h5aith5mu$lim5-19(.292(html htt#:55&&&(urane+#lorer()om5aith5ngli$h5aith5malik5-21(-21(--1(--1(html

htt#:55&&&(urane+#lorer()om5aith5ngli$h5aith5a&u5-1.(2.73(html

htt#:55ia6---9(u$(ar)hi!e(org5225item$5/amiairmihiSunan'l;tirmihi516768-.6;/ami;a;irmihi;Sunan;alirmihi(#fiya;?$;Saliheen(#f


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legal efinition

*ccordinng to The eliance of the Tra"eller, Jihad is ar against non>uslims. am unable to explain th

omission of H.12, 60 R 9., 29 R 12A.

@9(-: /iha

8$ /iha mean$ to &ar again$t non;u$lim$, and is etymologically deri"ed from the ordmuGahada signifying arfare to establish the religion. *nd it is the lesser Gihad. *s for the greater Giha

it is spiritual arfare against the loer self 8nafs:, hich is hy the Prophet 8*llah bless him and gi"e

him peace: said as he as returning from Gihad.

SS3e ha"e returned from the lesser Gihad to the greater Gihad.''

The scriptural basis for Gihad, prior to scholarly consensus 8def b: is such -oranic "erses as

>1> SS;ighting is prescribed for you'' 8-oran 2:216:F

>2> SS?lay them here"er you find them'' 8-oran .:89:F

>A> SS;ight the idolators utterly'' 8-oran 9A6:F

and such hadiths as the one related by Bukhariand u$limthat the Prophet 8*llah bless him and gi"him peace: said

SS ha"e been commanded to fight people until they testify that there is no god but *llah and thatuhammad is the essenger of *llah, and perform the prayer, and pay Ca4at. f they say it, they ha"

sa"ed their blood and possessions from me, except for the rights of slam o"er them. *nd their final

rec4oning is ith *llah''F

and the hadith reported by uslim,

SSTo go forth in the morning or e"ening to fight in the path of *llah is better than the hole orld ande"erything in it.'')etails concerning Gihad are found in the accounts of the military expeditions of the

Prophet 8*llah bless him and gi"e him peace:, including his on martial forays and those on hich h

dispatched others. The former consist of the ones he personally attended, some tenty>se"en 8otherssay tenty>nine: of them. +e fought in eight of them, and 4illed only one person ith his noble hand,

(bayy ibn -halaf, at the battle of (hud. $n the latter expeditions he sent others to fight, himself

remaining at edina, and these ere forty>se"en in number.:

inure or kille

+o does one suffer inGury or death in the struggle against his ego and temptations5

3:139. ?o do not become ea4 8against your enemy:, nor be sad, and you ill be superior 8in "ictory:

if you are indeed 8true: belie"ers.

A1B0. f a ound 8and 4illing: has touched you, be sure a similar ound 8and 4illing: has touched theothers. *nd so are the days 8good and not so good:, 3e gi"e to men by turns, that *ll7h may test thos

ho belie"e, and that +e may ta4e martyrs from among you. *nd *ll7h li4es not the 7limIn
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8polytheists and rongdoers:.

3:1.1. *nd that *ll7h may test 8or purify: the belie"ers 8from sins: and destroy the disbelie"ers.

A1B2. )o you thin4 that you ill enter Paradise before *ll7h tests those of you ho fought 8in +isause: and 8also: tests those ho are *s>?7birin 8the patient ones, etc.:5

A1BA. Uou did indeed ish for death 8*sh?hah7dah > martyrdom: before you met it. %o you ha"eseen it openly ith your on eyes.

A1BB. uhammad 8: is no more than a essenger, and indeed 8many: essengers ha"e passed aay

before him. f he dies or is 4illed, ill you then turn bac4 on your heels 8as disbelie"ers:5 *nd he hoturns bac4 on his heels, not the least harm ill he do to *ll7h, and *ll7h ill gi"e reard to those ho

are grateful.

A1B. *nd no person can e"er die except by *ll7h's @ea"e and at an appointed term. *nd hoe"er

desires a reard in 8this: orld, 3e shall gi"e him of itF and hoe"er desires a reard in the +ereafte

3e shall gi"e him thereof. *nd 3e shall reard the grateful.

#ur#o$e of /iha

n A.1B1, *llah declares to purposes of Jihad to test the uslims, separating belie"ers from hypocrites,

and destroy disbelie"ers. n 9.AA he declared another purpose to ma4e his ord superiorF so that slam illdominate the orld.

There is a fourth purpose, hich uslims do not ant you to 4no about. t is not explicitly declared in

the canonical texts, but it is exposed to those ho 4no here to loo4 for clues.

$ne crucial hadith has been bodleriCed from the on line "ersion of -han's translation of ?ahih &u4hari.

*isha &eley did not bodleriCed it, but does not pro"ide named anchors so can not lin4 directly to it,.

t is mentioned from bn '(mar from the Prophet, may *llah bless him and grant him

peace, Dy pro"ision has been placed under the shado of my spear, and abasement and

humility ha"e been placed on the one ho disobeys my command.D Aha#ter 61( Book of /iha

an ilitary +#eition$

That saying means that oe got his li"ing ith his spear, and not by hunting ild game. 3hen oe

commands you to con"ert or pay extortion, you ill be humiliated and abased if you refuse. bn +aGar

confirms the fatal fact in ;ath al>&ari. Voogle Translate does not or4 ell ith *rabic, but the text in thered box is clear enough.


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e+tortion

S ost of oe's extortion letters are ambiguous, lea"ing the details to the imagination. $ne of them stand

out for its extreme clarity. Pay extortion or get plundered.

htt#:55&&&($oebratie(nl5religie5haith5bnSa(html


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They said The *postle of *llah, may *llah bless him, rote to Uuhannah bn

ubbXh and 8other: chiefs of the people of *ylah Uou are safe. praise *llah beforeyouF there is no Vod but +e. ill not fight against you unless rite to you 8in

ad"ance:. ?o, Goin the fold of slam or fifth 81!th: of it is assigne

to *ll7h, and to the essenger, and to the near relati"es as74in 8the poor: and the ayfarer, if you ha"e belie"ed in *ll7h and in that hich

3e sent don to $ur sla"e 8uhammad : on the )ay of criterion 8beteen right and rong:, the )ayhen the to forces met 8the battle of &adr: > *nd *ll7h is *ble to do all things.

Sahih u$lim Book -19, Number .327

he $#oil$ of &ar &ere not mae la&ful for any #eo#le before u$, hi$ i$ be)au$e 'llah $a& our

&eakne$$ an humility an mae them la&ful for u$.
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moti!ation

*llah tells us hat he ants genocide, and hat oe ants ransom money. The price of oe's

admission to the celestial bordello is great slaughter, but he is more interested in ransom for capti"es. *llah

ants to get oe into Jannah ith genocide.

8:67. t is not for a Prophet that he should ha"e prisoners of ar 8and free them ith ransom: until hehad made a great slaughter 8among his enemies: in the land. ou e$ire the goo of thi$ &orl8i.e.

the money of ransom for freeing the capti"es:, but *ll7h desires 8for you: the +ereafter. *nd *ll7h is

*ll>ighty, *ll>3ise.

)onfirming Shari%ah

*l>?ayir The nstitutes, the ninth boo4 of the second "olume of +edayam lays out the las of Jihad

according to the +anifi school of slamc la. 3hile liars assert that slam forbids attac4ing innocent people

and fights exclusi"ely in self defense, +edaya sets the record straight not belie"ing in *llah is an e"il hichmust be extirpated by death or con"erion to slam. nfidels may be attac4ed ithout pro"ocation. 3ar musbe carried on by some party of the uslims at all times. f Jihad is neglected in any year hen it is possible

all ho 4no of the obligation are in sin.

The idos, orphans and property of infidels are plunder for uslims, but they ant us to belie"e that

Jihad is purely for *llah's good pleasure in ma4ing slam rule the orld. JiCya is a species of punishment fo

infidelityF a payment in lieu of destruction . Pagan *rabs are not eligible for JiCya, they must be con"erted 4illed.

htt#:55&&&(ar)hi!e(org5$tream5heay$orguie--hamigoog


10/20



11/20

http!!.archi"e.org!stream!hedaysorguide00hamigoog/page!n1!mode!1up
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12/20



13/20

http!!.archi"e.org!stream!hedaysorguide00hamigoog/page!n22B!mode!1up
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14/20



15/20



16/20



17/20

Crayer: to &hom D for &hatE

emember hat oe anted fron H.6, Dthe good of this orldD, meaning ransom money5 &ear that inmind hile reading this uote from The Life of Muhammad. The uote begins at the bottom of page 10.
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18/20

one hom do not suspect told me from '*tl' b. *bfi rm#n al>

*slami from his father from *bn u'atiib b. '*mr thnt hen the apostleloo4ed don on -haybar he told hts companions, among hom 1 as one,

to stop. Thrn he sad

'0 Vod, @ord of the hea"es and hat they o"ershadoi *nd @ord of the lands and hat they ma4e to gro

*nd @ord of the de"ils md hat into error they thro

*nd @ord of the ind. and hat they inno,e as4 Thee for thr good of this ton and the good of its people and the

good of hat isn in it, and e ta4e refuge m Thee from its e"il end the e"il

of ts people and the e"il that is in it. .;orard m the name of *llah' +e

used to say that of e"ery ton hc entered.

http!!archi"e.org!donload!bnsha>?iratuasul*llah>translator*.Vuillaume!bnsha>

?iratasul*llah.pdf/pageK2H0

oe prayed to the lord of the de"ils, as4ing to be gi"en the people of the ton and their property as plunder

*t the battle of &adr, he prayed to be gi"en the eccan cara"an Da$ a #reyD. *t -haybar +e said '0 Vod,Uou 4no ,their condition and that they ha"e no strength,

and that ha"e nothing to gi"e them, so )onuer for themthe ealthiest of the forts ith the richest food '

the goo ne&$

*ccording to Tafsir bn -athir, the good nes is that uslims ill conuer the people of the boo4, the

4non orld and the entire orld.

http://www.islam-universe.com/tafsir//48.49630.html



fight &hoE

"&ho are fighting them" "tho$e &ho fight you"

"tho$e &ho ha!e i$belie!e" "tho$e &ho 14 belie!e not in 'llFh, 24 nor in the Ga$t Hay, 34 nor forbi that &hi)h ha$ been

forbien by 'llFh an i$ e$$enger .4 an tho$e &ho a)kno&lege not the religion of truth

i(e( $lFm4 among the #eo#le of the S)ri#ture" "tho$e of the i$belie!er$ &ho are )lo$e to you"

Three out of fi"e direct references command uslims to age ar against disbelie"ers ith no mention obeing attac4ed first DThose ho fight youD can mean those ho defend themsel"es hen you attac4 them.

*l>iCan is a ?hi'ia tafsir hich explains H.12 R 9.29 and 2.190 in the same context. ead it here.

This "erse is similar to the "erse *nd fight ith them until there is no mischief 8disbelief:, and the

religion be only for *llahF but if they desist, then "erily *llah sees hat they do. *nd if they turn bac4

then 4no that *llah is your asterF The ost #xcellent aster and the ost #xcellent +elper 8HA9B0:.
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shaq-SiratuRasulAllah-translatorA.Guillaume/IbnIshaq-SiratRasulAllah#page/n279/mode/1uphttp://www.islam-universe.com/tafsir/2.3156.htmlhttp://www.islam-universe.com/tafsir/2.3156.htmlhttp://www.islam-universe.com/tafsir/3.9075.htmlhttp://www.islam-universe.com/tafsir/3.9075.htmlhttp://www.usc.edu/org/cmje/religious-texts/quran/verses/022-qmt.php#022.039http://www.usc.edu/org/cmje/religious-texts/quran/verses/002-qmt.php#002.190http://www.usc.edu/org/cmje/religious-texts/quran/verses/008-qmt.php#009.038http://www.usc.edu/org/cmje/religious-texts/quran/verses/008-qmt.php#009.038http://www.usc.edu/org/cmje/religious-texts/quran/verses/008-qmt.php#009.038http://www.usc.edu/org/cmje/religious-texts/quran/verses/009-qmt.php#009.029http://www.usc.edu/org/cmje/religious-texts/quran/verses/009-qmt.php#009.123http://www.usc.edu/org/cmje/religious-texts/quran/verses/009-qmt.php#009.123http://www.usc.edu/org/cmje/religious-texts/quran/verses/009-qmt.php#009.123http://www.shiasource.com/al-mizan/tafsir/2-190-195/http://www.shiasource.com/al-mizan/tafsir/2-190-195/


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20/20

terrori$m i$ a $a)rament

De $hall )a$t terrorD

D &ill )a$t terrorD D'llah((( )a$t terrorD De )a$t terrorD

terrori$m i$ an im#erati!e

Dto $trike terrorD Dto terrify therebyD

terrori$m i$ a ee of righteou$ne$$

. ..Dnor they ta4e any step to raise the anger of disbelie"ers nor inflict any inGury upon an enemy butis ritten to their credit as a deed of righteousness.D...

oe &a$ a terrori$t

...Dyou belie!er$ in the @nene$$ of 'llFh ; $lFmi) onothei$m4 are more a&ful a$ a fear intheir /e&$ of BanJ 'n;NaJr4 brea$t$ than 'llFh.D...

D'llah mae me !i)toriou$ by a&eD D ha!e been mae !i)toriou$ &ith terror"

To see more detail, including brief uotes from and lin4s to the ?ira, hich sho ho oe cast terror intthe hearts of his "ictims, see this blog post htt#:55)ru$aer$armory(blog$#ot()om52-1.5-25terrori$m;

)annot;an;$houl;not;be(html.

ead each of these citations, memoriCe them, store the "ital clauses ith lin4s so that you can thro them

in the faces of liars at e"ery opportunity.

3:11, 8:12,39,7,6-,6,67, 9:,29,38, 39,111,12-,123, 33:26,27, .7:.,.9:1, 9:2,13, 61:1-;13F ?ahih&u4hari 1(7(331R .(2(22-.
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