•__ L- __ • _ - ,.--"--- ,----.

me 1947. C. Glaube und Sakramente der Koptischen Kirche, (tOriental. Christiana)) 25 (1932) F. Meinardus, The Copts Jerusalem,

Das Christlich-Koptische Agypten einst und heute. Orientierung. Wiesbaden 1959. C. D e t e f - G. ii II e Die Engellehre der Koptischen Wies-baden 1959. F r t e s c u The lesser Eastern Churches, London 1913.

t ---+--c--c a a s e PaLIiarcll DiuskUI Alexandrien naeh mOflophysitisehen Quellen, &'1 KirchQRgeschichtl Qukllen, Max Sdralek,

• ix 93 . •• V. b d a s h, The Faith and Practices

the Coptic Church. 2. 'ij x'ij

&. KomLK'ijI; At- 1958-1959. D. t t w a t e The Christian Churches

the East, Milwaukee 19q,6. F. r g h e m a Liturgies Eastern and Western, Oxford 1896. S. C h a u e u Histoire des Copt€S d' Egypte, Paris 1960. C m b Le origini della gerarchia della chiesa copta cattolica

.. rammer

IQANNOY

5.

- Ji. \ \ \'1 ..s. \. 'lJ

stia,nity and Nationalism the Patriarchate of Alexandria, York 1952. J u-. iv .TMologie ca!holi-

205

aE

OL 300

"tXV"fj ,,<j}

Cairo 1960. u u, brief introductlon to the History and Theology

the Coptic Church, «St. Vladimir's Seminary QuarterlYIJ 6 (1962) 139-155. "1j a

1937. (, 1937. F. a u, Histoire de Dioscure, «Journal Asiatique»

10 (1903) 1-108, 241-310. a 1935. R. S e II er s, Two ancient Christologies. Study

the ChJ.'istological Thought the Schools Alexandrla and Antioch the ear- History Christian Doctrine. London 1940. S u e r, Die MorgenHindi-

schen 1964. W. Schneemelcher, Markus bis hammed. Werden und Vergehen einer Landeskirche. «Evangelisch(; TheologieJJ 1948/49, Heft 9, 385-405. R. S t r t h m a n n, Die Koptische Kirche der Neuzeit, (Beitrage zur historischen Theologie 8); 1932. W. 11,

, 1961. V e g e r, The origin and

early History the Coptic Church, Lausanne 1900. 1(. We s s e 1/ art copte, Bruxelles 1964. W. W g r a m, The separation the Monophysites, London 1923. W. W r r e Account the Copts, Arbor (Michigan) 1945.

1. 8 1935, 156.

Ph. S c t t-M n c r e f Paganism and Christianity Egypt, Cambridge 1913. a m m e r s c h m d t, Altagyptische Elemente

m koptischen Christentum, «Ostkirchliche 6 (1957) 233/50. G. L a n c- k w s k Beeinflussung des Chri8tentums duI'ch alt-agyptischen Vorstel1ungen,

(tZeitschrift und Geistes-GeschichteJ) 8 (1956) 14-42. J. D r e s s DtJs hieroglyphes ala croix: Ce que le passe· pharaonique a legue au Christianisme,

«Vitgaven van het Nederlands Historisch-Archaeologisch Instituut te Instan-bulJJ 1960.

2. C r a m e r und a c h t, Der antichalkedonische

..... » ,

1 (1903) 1-108, 241-310. F. a a s Patriarch Dioskur Alexandrien nach monophysitischen Quellen, Kirchengeschichtl. Quellen, Breslau 1908. J. L e b n, Autour du cas de Dioscore d' Alexandrie, «Museon» 59 (1946)515/28. ,

206

spekt im historisch-biographischen Schrifttum der Koptischen Monophysiten (6-7 Jahrhundert). Ein Beitrag zur Geschichte der Entstehung der monophysitischen Kirche Agyptens. Das Konzil Chall{edon, 315-338.

1. 'tou ,,1jv 81: (». 1 7), ... 158

'tou

'tou l

1959, 10). , i i ue» R.

45'1 i1v

' -

-,

'Evi]) at atoc30Xoc; ot- ata cruvbaou

452 \ \ - \ \ \ , " XOCL xoct

454

Ti]) gcrTLt;

llPOTEplGU, 458 Ti]) 3. 'EVT<:ueev

_________ __

-- -- ---

- -- ----- ----- ---- 6 8 -

428).-

207 ' ,

,

aEV "ol) aEV

aEV

00-

auve(OYjaL')

" ", XYj-

'

,

itxaOGL') (476 )2,

1. D. t t w a t e The Christian Churches of the East, waukee 1946, 184.

2.

'tt"l)'

.... 3,14. Migne P.G. 2624).

. 208

Ta

' \ \ ,

, , ..,

(477-490), ol-

(482)

3,11. Migne P.G. 2600). 1. J. L e b n, La christologie de Aelure, «Revue d'

Histoire Ecclesiastique» 9 (1908) 679-702. a r a e t e r e r e r t t s c h i a n und r w a n d e r i n a s s i a n t Timotheus Aelurus, des Patriarchen

Alexandrien, Wiederlegung der auf der Synode Chalkedon festgelegte Leh-re, Leipzig 1908. F. a u, Sur la christologie de Aelure, «Revue de

Orient chretien» 14 (1909). F. e e r, 456, 474,

«kann nicht sachlich-inhaltlicher, sondern nur terminologischer Hinsicht als monophysitisch-haeretisch bezeichnet werden... Die Erkenntnis, . dass die Unterschiede der Koptischen Chri-stologie der chalkedonensischen nur formaler Natur sind, hat dazu .dass sichKopten und Griechen heute gegenseitig recht.gHi.ubig ...»

2. IiTEpov

... , ,- " , -

209

, at

at

, - \ '11>' , , 11> \ \ - \

( <v .,. , , ", .... , '

\ - , " " 11> \ 622 " " , ,

aL-

«'

«' at

1.

...

...» 3, 17. Migne P.G. 2629. 2632). 2. , 3,17. Migne P.G. 2629. 3. ..

3, 552.

14

210

i)e

(527-565),

." ' , ' -

544

i)E; 553

i)E;

564

i)E; 576 ilL&Xovoc

70

, ., ) ,

OL i)L&i)0XOL

)(Q(L

"t' J , , \,

2. "r 8 "r'ij.; l,A6

211

616

614

616-627. (610-641),

(622-628).

638 «

633,

6426,

1. S. C}, a tl r, des Coptes- . 2. 1 it. 202 3. S. C h a u 1 it. 75

1 221. 5. a s

S, C h a u 1 e u r, 81 C. D. G. 11 e r, Benjamin

Patriarch Alexandrien, «MuseollJJ 69 (1956)

Ce ne pas Ieger ayantage

212

aE:

lvi»

1517, 1805.

50

aE:

725/6, 750, 773,

829 /30 ' \ \ , - ., \ \ ,

100 La' 40

La'

aE: 1389 aE:

5, 82 '

«Le Dieu des vengeances amena

r eux en r

R n d t, 141/2). 1. S u 1e r, 170/3.

trouver au repos...» G. W e t, &pepC() «En-_cyclopedie de l' !slam», «1es Egy-.

213

ae: 93

crXEaav

ae:

aLiX

ae: MiXpxoc al Qnbr,

ae:

.

4 18

500 900

'

1. D. Attwater, /i. 2. S. C h a u 1e u r, Ii.

106

3. Altkatholisches Jahrbuch 95. D. t t w a-

t e r, Ii., S u 1e r, Ii. 1.350.000

5. ' cxti:'>vcx:

- e6-01' -Oflen ISC rt-----stentums, Stuttgart 1962, 180 R. J an 570

7.

214

Wien 1961, 801/2. D. Attwater,

, ,

911.

S u e r, 224/5 J.

SE:

SE:

SE:

Filioque

S'

-r<j)

SE:

1',

. .

- - --

215

20 3

- , - , .$, \ ' '1: ' 'j

1. a m m e r e r, Coptic bibliography, Arbor 1950.

11'1 L 3 u, 't"'jj

1937. S. Chauleur, «La terature copte est presque uniquement biblique et ecclesiastique. Les textes pro-fanes sont peu nombreux. outre, elle est faite majeure de traductions grecques. l,es deux langues s' imbriquent tres souvent dans le domaine linguistique. Il est certain que des influences egyptiennes existent sur le plan litteraire dans 8laboration de la spiritualite alexandrine, "Ies eIements coptes parfois joue

dans la r8daction des reuvres grecques, celles-ci ayant un substrat oral copte. L' Ecriture Saint fut d' ailleuTS traduite du grec. Elle est presque com-

plete dans le sallidique et le bohairique. trouve egalement d'autres ecrits siastiques et liturgiques de tous genres qui subi influence grecque: Histoire de Eglise, Homelies, Vies des Saints, ActtJs des Martyrs, Apophtegmes des PeTeS du desert, Regles et llIOllacales, bivles du litnrgie :t:,-I:l:ilhyrtffifi,finees---et-------prieres...».

2. «The Coptic

Liturgy. Authorised by Abba Kyrillos VI, Pope of Alexandria and Patriarch of the See of St. Mark. Cairo- U.A.R. 1963. The Raising of Incense-The Liturgy - The Canon). J. G a r r d I.a Messe copte, Cairo 1957.

a d j - u r m e s t e r, Rites and the Coptic Church, «Eastern Churches Quarterly» (1948-1956).

3. C. Glaube und Sakramente der Koptischen Kirche, «Orientalia Christiana» 25 (1932) 1-217. C. D e t e r, G. 11 e r, Die Engel-lehre der Koptischen Kirche, Wiesbaden 1959. L a n n Les ordinations dans le rite copte, Studien» 5 ((1960) 81-106. u u

( u, 1952.

216

(1235/43)

( 1439), (1428-1452) De-

cretum pro J acobitis\

1582

at'

2.000 1741

1750

1895 1899 -

1. Mansi 31,1732

2. -

1908. 1912

906). 28 /

7. 1912

orxCj)

\

, , , \

oc.uToG _

-_._-- 1)

217

ae 1947 1957 (Sindarus) 75.000

aYj 1811 Mohammed

1825

«Church Missionary Society»,

\ '0 1 \'1 , - -

' (1882),

«Church of England»,

1857 1866 Koc'tP<j)

1855 xocl '

1926

«Evangelical Church Egypt, Synod of the Nile». , , ' \ -

r' \ )" ,.,.. ...... , ,

O\JT:::

1. 1937, 279

2. J. G r n d e Lexikon der christl. Kirchen... 800.

,

218

5. 8-9.

2. 3. 1), 1961,

8-9,17. - 1965, 98/9. 4.

1. 8-23

1930, 1930, 144.

\ ,\ • , \ \ • 000

1930\

1951 1961 19643

1961

et::; 19615, et::; 1963, et::;

Aarhus

, J. \ - • \ .s, \ ' '/

,- \ \ " \ , . ( \ \, .....

et::; et::;

---- ,

219

'1,*

1. 69. 57-59:

1. 1.

(Mansi 6,

2. 2.

"ij>

(Mansi 6, 667). 3. 3.

(Mansi 6, 632. 633-35). ...

(Mansi 6, 636).

. (Mansi 6,

100 ). "'. 3).

(Mansi 6, 692),

.

auo,

•.. 1)

220

• , \ • - \

gXEt

\ , - - \ \ , - \

592),

,

2)

3) 4)

6JV 53-56...

rJ.Mo, , , • ,

'IjAee:» (Mansi 7, 104),

-

e:

__ _

3. 36 (1959) 370.

221

6. *.

* a r d a b - d d La dottrina della Chie-sa Etiopica dissidente sull' unione ipostatica. (<<Orientalia christiana analecta» 147). Roma 1956. u,

1950.

35 (1958) 163/4, 195/7,215/17.

32 (1955 )220/25, 262/65. W. u d g History of the Ethiopia, 2, London 1928.. C e r e Ethiopie, fideIe la croix, Paris 1957. C u b e a u Eglise d' Ethiopie, «Diction- naire de TMologie 922-969, Paris 1913. J. C u b e a u Histoire politique et d' Abyssinie, 2, Paris 1928. D w g (Ar- chidiacon), The Abessynian Church, London 1909. G r a b m a n, Aethio- pische Marienhymnen, 1919. G u d Eglise d' Abyssinie, «Dictionnaire

de Geographie Paris a m m e

s c h m d Die Anfiinge des Christentums Aethiopien, Mis- sionswissenschaft und Religionswissenschaft» 38 (1954) 281-29'<. J. a r d e

Introduction Ethiopic Christian Literature, London 1926. The Anaplloras of the Ethiopic Liturgy, London 1928. a t

The Church of Abessynia, London 1928. 1922. a u,

12 (1928) 160-73, 232-42. D e L a c L e a r The Ethiopian Church, London 1936. The L t u r g of the Ethiopian Church, translated by the Rev. Marcos Daoud, revised by Blatta Marsie Hazen, Cairo 1959, The Egyptian Book Press. S. e r c e The Ethiopic Liturgy, its sources, development and present form, 1915. 0-

Analecta Egyptica et Ethiopica, Manchester 1920. G. e r t e Theologia Aethiopum liturgicis fidei confessionibus aliisque ipsorum periter a rerum ha- bessinicarum peritissimorum Europaeorum scriptis congesta. Wittemberg 1740.

a d a docLl'inal position the Monophyslte Churches, Addis 1963.

5 (1910) 97-112. 1888. S a m h a r a j, De S. Sacramentis secundum ritum Aethiopicum, 1931.

32 (1955) 25-27.

T'l)ptaL 1957-1958, 1958, 45-55. G. S t t c h e s a, La religione Ethiopia, 1936. Le S n a a r e ethiopien, Patrologia Orientalis, /5, XXVl /1. e:,

1956, 104-108.

34 (1957) 28-29. The Teaching of the Abyssinian Church as set forth by the Rev. A.F. Matthew, London 1936. u 6 u

1957. U 11 e n d r f f, The Ethiopians. introductions to country and people. 2nd ed. London 1965.

r e f e Die Kirche Abessyniens, 1936. W a 11 s, Saints of the Etbiopian CblJrcb, 4 Vols, 1928.

222

1,

2,

3,

' 341 346,

1. Migne P.G. 67,125:

81: 1]8'1)

10,1-13. 9,1-12. 12,112. 11,31),

2. Hist. eccles. 9. MigneP.L. 8

22. Migne P.G. 82,969-972. 19. Migne P.G. 67,125-130. Migne P.G. 67,995-1000.

3. Ella Abreha, Asbeha,

a m m e r s c h m i d t etc.• 212 Die Anfange des Christentums in .Athiopien, «Zeit-

schrift Missionswissenschaft und Religionswissenschaft» 38 281 U 11 e n d r f Note the introduction of Christianity into Ethiopia, «Afri-ca» 19 (1%9 )61

30

"Abuna»

7) ' '

31, Migne P.G. 25,636/7, . , ,-

, .

',1-

223

,,<}J

480-500, ot

aE:

, 6 \ ,

a'

J. Coulbeaux, ot aE:

\ 356 , , \

1. t3pucrcxv 1. 2. 3.

4. 5. 6. 7. 'Il 8. 9.

2. u 1950, 6.

T'ijt; T'ijt;

3. J. C u b e a u IIistoire politiqus et religieuse de l' Abyssinie, Paris

1928,

224

• ' , ' , , , ' , -

1951

aev aL6-

, \ \ , \ J..

' aev

i1v ouae

...

ouae sui

generis

" " " .}, ' " ,

u, P.G. 25,636/7.

- <!J-"-' - --- 35 3. 221.

> > 225

,

1000

\ ,.... t , (1 ,.-.

Yj ,- 2 .

' , , - 1J.. ' ' " "

1'4)

OCL

1623-1654, &'1

1'4) 1740,

&'1

" , t: "" yLou •

1. S u 1e r, 193. 194: «Die Verbindun u r lmmer sc wac er ,varen-ausser zur Koptischen Kirche-

damals ganz erloschen. Damit wahrte die Athiopische Kirche weithin das Bild einer alt-orientalischen Landeskirche mit einem Geprage, das abendlandischen (bcsonders seiner modernen Auspragung) vielem abweicht)').

2.

"'1 7).

3. 10,38. 4.

61,1. 4,18),

1)

8 , 1928, 634.

15

226

auo

LYJ'

,,<j)

ae:

ae:

ouae:

auo

J u g i V. 543/75. a t t, Church

u e

3. u,

- i

12 (1928) 236:

-----------

227

- ,

'Hcroctou,

otvou,

,

,

Abuna, lYjpElocv

&PXYjy6v,

1

1929

1931 1937,

1941.

LOOCYEV'ij 1948

'

ae:

1. 35 (1958 )163 195 215

Kirche

1. 28(1951)51/2. 2. 't'

32 (1955 )220 /5,262/5.. .

228

ae: ae:

1950 Abuna 1951

ae: 12. ae:

4 1955

ae: VUII

, (1965) Addis Abeba

(defensor fidei). 28 'louvtou 1959 , \ , - 4 ' '

8 20 15.000 5,

Addis Abeba,

1944 Addis Abeba

229

Takla Haymanot Ewostatewos.

2

" \, , \ ,

Ge'ez. 20

- " -, -" -

318

180. "oc

"oc '

8

'

G e r Periodica», Nr. 153 (1958 )259 /78. oc

34,(1957)28-29. 2. S c h e i d e Geistesgeschichte des antiken Christentums,

1954" 630,

3. Addis Abeba 1950.-The Liturgy of the Ethiopian Church, translated

by the Rev. Marcos Daoud, revised by Blatta Marsie Hazen, Cairo 1959. J. a r d e The Anaphoras of the Ethiopic Liturgy, London 1928. S. e r c e

The Ethiopic Liturgy, its sources, development and present form, Milwaukee 1915. a m m e r s c h m i d t, 222 Zur Bibliographie

Athiopischer Anaph"oren, «Ostkirchl. Studien» 5 (1956 )285/90. L f g r e r-S. u r i g e Die beiden gewohnlichen Gregorius-Anaphoren, Rom 1933. S. u r i g e Die Anaphoren des hl. Evangelisten Johannes des Donnersohnes und des hl. J acobus Sarug, Rom 1934,.

Die Anaphora des hl. BasjliJls, Rom 1934,.

230

10,1-13 9,1-12 «aeUTkpav

aE

aE

<1'1 60 70

aE

exeLeev

aeu-

aE aEV gvexa

auo

1177 \ \ " ,,' -" (1439- 41 )

'

\ \ - \ \' ,- \ \ '

llveu a'

Susneos.

25 2. xocl1j

31: xocl V a s i 1 i e History of the Byzantine

Empire, Oxford 1952, 131.)

' 231

Abuna

1632

(Fasiladas)

L't)' 1839

Abuna Salama

(1889-1909)

1904 4.000, 1950 30.000 1955 37.500

1930 1919

1951 Addis Abeba

1634

Addis Abeba

' , 't: ' , 2 , \- .

1. S u 1e 195. J a n n, 613/40. u, 160-173, 232-2403.

«SO bilden die Missionsbemuhungen der Dominikaner, Jesuiten, Kapuziner, Karmeliten, Lazaristen u. a. lange Lei-densgeschichte mit zahlreichen Martyrien». S c h 1 u n k, Abessinien,

«Die Religion Gescllicllte und GegenwaI't» 58). u, 1 222

2. S c h 1 u n k,

232

ae

(518-527) (527-565)

ae: (1590-1601),

ae

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ae: 18

1594

ae:

, 1595 Sagad (1563-1597),

... »l. , .h \

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233

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... , , ' \ >l '1" ,

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, \ , \, \ \ rl , ....

1. 763/4. 7 (1911 )177,178. 2. 765. u

87. u, 4(1909)473.

3. 1), 1) 1888, 13,18,23.

2340

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, \ ';>\ \, 6 ,," '';>1. ... ».

« , \' - \ ' ';> \,....,\.'

, \ \', " 1

. (+1913)

(1878-84, 1901-12)

Dairas Sultan,

Bolotov 3,

1959, •

Addis Abeba 1931 5,

1950

1. 1936, 38.

2. 1], 1962, 25(1905)1401. , , , ,

5 1920)7-112.

1959, 40.

' " !W1 .

235

ae: Abuna

1951

»1.

1951

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1954 1959. ' , " - '1:' "

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236

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169-173 1J.xov

7 1 1959

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1959

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formu-

la concordiae

Aoyou opou

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1961,

-----. ... 12, 223/4).

239

196.3 Aarhus

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360

8,37).

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7.

Aarhus Addis Abeba,

1902

,

' 36 (1959 )371-372).

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1902, 1)

1]

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-

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.•.». 71/2,78.

241

'YjcrLV

'Ayl4J 1930

... ,

1951

.. »2.

vuv,

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lxoucrL ...

\, "-:- \, ' , \ ,

, \ \ 3 '" \ \ 'Yj . L4J 0-

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vtou 1930, 1930, 144, 70, 124, 128, 73-74:

' 1)

2, 1j, 28 (1951) 291. 3. 26 (1951) 490.

16

, , , ' ae:

242

,

1. 483. ... , 172.

" '1" " -, ,

,

taLOU

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'

,

, , " - - , " ,

1961

, '

aLa

aLa aLa , , \ ,.,..

2r.3

15

... 1951

.

1. 8-9,17. «Ia presence des Eglises orientales Rhodes fut

l' un des faits marquants de la Conference. Je crois qu' effectivement une des con-sequences les plus heureuses de la reunion aura de tirer ces Eglises, mineures, de leur isolement et de les associer au grand mouvement de unite. Les observateurs furent l' ob' t ' communes. Sans aller jusqu' prendre de decisions communes - les observateurs n' avaient pas mandat pour cela, -tous, orthodoxes et chretiens orientaux, se sont rejonisde atmospMre de charite et d' affection mutuelle de ces reunions».

W n g e r, Sur les chemins de unite. Rhodes. «La Croix» 2r. Octobre 1961). F r. u s

...

r.6, 1961, 3-r.). 2. Kottayam

32 (1957) 337.

Montreal Ro-

chester 1963

Aarhus 11-15

1964, 15-27 Aarllus xoct

11 Aarhus '

8 5

'rc1> 1. Brookline

1.

xoct 3 G. Florovsky, V. Boroyoi J. Mcyendorff, 10

Tiran Nel'soyan Ka-rekin Sarkissian, Mar Severius Zakka Iwas,

Mar Thoma Dionysius J. Tho-mas Verghese, Karam Nazir Khella

bte Mariam Wor uineh V. C. Samuel

, J

Getachen Haile.

, J '

12 J ----

, V. Samuel xoct

245

13

Karekin

Sarkissian -

14

Tiran Nersoyan

Karam azir Kllella

Vitaly Borovoi

• "

«HHa'f)

ae:

1.

Brookline, Mass. «Greek Orthodox Theological Review», (1964-1965) Nr. 2,

«Unofficial Consultationbetween Theologians Eastern Orthodox and Oriental Orthodox Churches, August '11-15, 1964, Papers and Minutes», edited by J. Romanides, Verghese, Nissiotis.

24.6

1961

15

Aarhus

(451)

(431), (553).

, , , .\ ,\, '1>' \

, , '1>\ , ... \ \ - .-

. , "

,\-." _1 -_ ".

gprou

247

Oucrl'f

ae: aL'

Aarhus,

1-15 1964

1. tv 41 (1964) 456-461.

248

5cr<j>

,,<J}

«'

10

1964,

00-

,

... ».

14 1964

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1. «R e a-t s w t h t h e R m a C a t h c C h u r c h. With tlle Church of Rome also we shared the same faith and communion tilI the Council of Chalcedon lt51, and then the division took place. We rejoice about the new awareness which the Roman Catholic Church has begun to show of the need its part for recognizing the other Churches, particularly the Orthodox Churches of the East. With this new spirit view, we suggest that we should be wilIing to enter into conversation with the Roman Catholic Church with a view to closer understanding. our relationship with it the princi-ple of dialogue the level of Churches must be adopted. this connection, we should ask the Roman Catholic Church to reconsider its theory and practice both of maintaining uniate churches and of proselytizing among' members of our chur-ches. We are happy to note that the Eastern Orthodox Churches have also expres-sed a positive attitude regard to establishing a dialogue with the Roman Catho-lic Church, and we hope that it wilI be POSSI e our c urc es procee direction colIaboration with tllem.

Relations with other member Churches of the W C C. With the non-Orthodox member Churches of the World Council of Churches we have cordial relations through it and we hope and pray that God will the way for our mutual understanding and cooperation wherever;possible. Of these Chur-ches, the Old Catholic Church and the Anglican Churches must be considered a special way. The Anglican Churches, for instance, have always shown apprecia-tion for the Orthodox Churches of the East, and we trust that this wiIl lead to a fruitful dialogue bet\yeen them and Churches. Our Churches have also been

contact with the other member Churches of the World Council Churches. our mutual relationship there have been, and stiIl there e1Cist, difficulties

which arise Irom certain attempts at proselytism made by some of the Prote-stant churches. We hope that SUCll \vill cease. We believe that God who has brought our churches and tlle other member cllurches of the 'Vorld Coun-cil of Churches togerther into friendly relations through that Council, wil1 help

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us to grow fellowship with another and restore us all into fullness of unity His own time and the manner He ordains".

h e c u m e c a 1 v e m e t. Before we conclude, we would like to express a genuine appreciation of the whole Ecumenical Movement such as that made manifest through the World Council of Churches. The new spirit of fel-lowship, mutual understanding and cooperation fostered by the Ecumenical vement has had beneficial effects the life ofall the churches involved».

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