Isifundo 12 UMbibitho ilangalamatshumi amabili lanye ku mnyaka ka2020

Umbonowokuqala

Umbonowesibili

Umbonowesithathu

Abezindaba-Persia 7:5 8:3-4 11:2

IGrisi (uAlexander omkhulu)7:6

8:5-7 11:3

IGrisi ihlukene phakathi 8:8 11:4-14

I-Imperial Roma 7:7 8:9-11 11:15-28

I-Papal Roma 7:8 8:12 11:29-39

Isikhathi Sokugcina 7:13-14 8:13-14 11:40-45

Ukuza kwesibili 7:27 8:25 12:1-3

UDanyeli wakhonjiswa imibonoemithathu phakathi konyaka wokuqalakaBelishasari nonyaka wesithathukaKoresi.

Umbono ngamunyewawunemininingwane eminingikunowedlule Bachaza okuhlangenwenakho kwabantu bakaNkulunkuluesikhathini ngasinye somlando.

Persia. Daniyeli 11:1-2.

Greece. Daniyeli 11:3-4.

Ama-ptolemies nama-Seleucid. Daniyeli 11:5-14.

I-Imperial Roma. Daniyeli 11:15-28.

I-Papal Roma. Daniyeli 11:29-39.

Isikhathi Sokugcina. Daniyeli 11:40-45.

Sizowuqonda uhlakalomlando kuDaniyeli 11 umasifunda ukuthi le mibonoemithathu ihlobene kanjani.

UGabriyeli wakhombisa uDaniel ukuthiuNkulunkulu ubephatha kanjani ngaleso sikhathisomlando (10: 13, 20; 11: 1). Ngemuva kwalokho, wachaza ukuthi kuzokwenzekani ngokulandelayo.

Amakhosi amathathu asePheresiya ngemuvakukaKoresi kwakunguCambyses, uSmerdisnoDarius. Owesine kwakunguXerxes (inkosi u-Ahashiveroshi ezincwadini zikaEzra no-Esteri).

UDariyu wazama ukuhlasela iGrisi, kepha wahlulwaeMarathon. UXerxes wafika e-Athene, kephawahlulwa futhi.

Indlela okwenziwa ngayo lawo makhosi iyafananeziprofetho zika-Amose. Kulesosiprofetho, uNkulunkulu uthethelela izono ezintathu zombuso, kepha ugwetshwa ngenxa yesono sesine.

AmaCambyses

Ama-Xerxes

UDariy I-Smerdis

Amazwe amaHellenic ajoyina amabutho ukuthiabhekane namaXerxes. IGrisi yaba yisizweesiqinile esanqoba iPheresiya eminyakeni eyi-150 emva kwalokho.

UPhilip waseMacedon wahlanganisa iGrisineMacedon. Indodana yakhe — u-Alexander the Great — yaqala ukunqoba iPheresiya ngo-334 B.C.E. Wayesevele wawunqoba wonke uMbusoWasePheresiya lapho efa ngo-323 B.C.E.

Umbuso wakhe wehlukaniswe imibuso emineemikhulu: uMbuso waseSeleucid, uMbusowePtolemaic, uMbuso waseGreco-Bactrian(uCassander) noMbuso we-Indo-Greek(Lysimachus).

UNkulunkulu ulawula umlando. Wabikezela lezizenzakalo emakhulwini eminyaka ngaphambili.

UCassanderILysimachus

USeleucusPtolemy

Inkosi yasenyakatho nenkosi yaseningizimu imelela amakhosi nemibusoeyehlukene kuze kube isikhathi sokuphela. Ngakho-ke, ubunikazi babo buyahluka njengoba izenzakalo zenzeka.

Ekuqaleni, inkosi yaseningizimu ingumbusowamakhosi amaPtolemaic (eGibhithe), futhi inkosiyasenyakatho iyibukhosi lamakhosi amaSeleucid(Syria). IPalestine — izwe elithenjiswe amaJuda —laliphakathi kwemibuso emibili.

U-Antiochus IV Epiphanesuzame uHellenize Israel. AmaMaccabee adlubulundakulokhu, futhi u-IsrayelineRoma basayinaisivumelwano sokulekelelana. I-Antiochus IV

UMbuso WaseSeleucid

Umbuso wePtolemaic

I-Palestine

“Ngamandla wesikhukhula bayakususwa phambi kwakhebaphuke, kanye nesikhulu sesivumelwano” (Daniyeli 11:22)

Kukhulunywa ngabantu abaningana kanye nemicimbi yoMbuso WaseRomangesikhathi sikaJesu:

“Obeka intela”(v. 20). UKhesari

Augusto: Ukubalwakwakhe kwabusa

uJosefueBetlehema.

“Umuntu omubi”(v. 21). UTiberius:

UJesu wabethelwaesiphambanweni

ngesikhathisokubusa kwakhe.

“Bazokhukhulwa ... kanye nesikhulu

sesivumelwano” (v. 22). U-Israyeli

wayengasasonaisizwe kusukela

ngonyaka ka 70 AD.

UDanyeli 11: 27-28 uchaza ukukhula kweBandla selokhu kwabusa uConstantine. Kodwa-ke, ukushintshwa kusuka e-Pagan Rome kuya kwi-Papal Rome bekungekekwenzeke kuze kube ngu-538 AD, "ngoba ukuphela kusazofika ngesikhathi esimisiwe.”

I K H AYA L A PA PA L

Isimo senkosi yasenyakatho siyashintsha. Manjeimelela amandla ezepolitiki nezenkolo: “uphondooluncane” lufuna ukuthatha isikhundla sikaNkulunkulu(11:36; 7:25; 8:12).

ISanhala iyaphonswa phansi, imihlatsheloyansuku zonke iyasuswa bese kufika isinengisosencithakalo (11: 31; 8: 11). Konke lokhu kufezekange-Imperial Roma kanye nokuhlaselwa kweSantilasezulwini lePapa laseRoma (NgokukaMathewu24: 3, 15; Luka 21:7, 20). Ukuhlaselwa kwabantu

bakaNkulunkulu “isikhathiesimisiwe” (v. 35) ukushushiswaokwathatha iminyaka emithathunengxenye phakathi kuka-538 AD no-1798 AD. Amanye amaKhristuabulawa (v. 33) kwathi amanyeakhululwa (v. 34).

(Daniyeli 11:32)

Isikhathi sokuphela (v. 40) saqala ngonyaka we-1798 AD. IFranceyahlasela uPapapa ngokubahlwitha amandla abo ezepolitikiisikhashana. KuSambulo 11: 8, iFrance imelelwa yiGibhithe, amandla angakholelwa ebukhoneni bukaNkulunkulu.

Lapho inxeba lakhe seliphulukisiwe (IsAm. 12: 17; 13: 3), inkosiyasenyakatho ihlasela iRemobile emelwe “yiNkazimulo Yezwe”(v. 41), iZiyoni (Ap. 14:1).

Abaningi bazojoyina i-Rem Rements (i-Edomi, iMowabi, i-Amoni, i-v. 41) ngesikhathisokushunyayelwa komyalezo owenziwekathathu (IsAm. 14: 6-12).

Ngemuva kwalokho, inkosi yasenyakatho izojoyinaizitha zayo emhlanganweni wobumbano kathathu (v. 43; IsAm. 16:13). Bayobutha abantu abaningindawonye (olwandle) ukuze bahlasele amaSalela. Kodwa-ke, bayobhujiswa ekuFikeni kwesibilikukaJesu (v. 45; IsAm. 16: 15-21).

“Konke uNkulunkulu emlandweni

ongokwesiprofetho ochazwe ukuthi

kuzokugcwaliseka esikhathini esedlule

kwenzekile, futhi konke okusekuhlelekile

kuzoba njalo. UDaniel, umprofethi

kaNkulunkulu, umi endaweni yakhe. UJohane

umi endaweni yakhe. Encwadini yesambulo

iNgonyama yesizwe sakwaJuda ivulele abafundi

besiprofetho incwadi kaDaniel, ngakho-ke

uDaniel umi esikhundleni sakhe. Uyabufakazela

ubufakazi bakhe, lokho iNkosi emembulela

kona emibonweni yezenzakalo ezinkulu

nezihlonishwayo okufanele sizazi njengoba

siseduze kokufika kokugcwaliseka kwabo”

E.G.W. (Imiyalezo ekhethiwe, umqulu 2, cp. 12, k. 109)