if the ruwach of yahuwah dwells in you
TRANSCRIPT
Zekeniam Y’ISCHRaEL
http://www.youtube.com/watch?v=0jR20-0sy1Y
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and
Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is
my memorial for generation togeneration." and I appeared to Abraham,
to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name,
YaHuWaH, was not well known (famous) to them.
כל את איתך יהיה
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
YaHuWaH
[Yah -hoo-Wah]
is the Name of the Creator.
YaHuWSCHuA
(YaHuWSCHuA) is His Son
ALuaHiYM
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Qadosh
means Set-apart, Pure.
Kodesh
(Qodesh) also means "Set-apart"
Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured
as the Counselor, Helper, and Advocate, the One Who "proceeds from
the Father"
http://www.youtube.com/watch?v=BPv6DwoPLt0&feature=related
Roms 8:9
But you are not in the flesh but in the Ruwach, if it is so that the Ruwach
of YaHuWaH dwells in you. But if any man doesn’t have the Ruwach of
haMashiyach, he is not His.
How do we understand these Words?
1 Cor 3:16
Don’t you know that you are a Dwelling Place of YaHuWaH, and that
YaHuWaH’s Ruwach lives in you?
Paul uses this statement to tell the Corinth believers that they were as a
community of believers the living stones of HIS temple of the Ruwach
HaQodesh. As the argument goes, those who create this dissension
(choosing sides) of tearing down the unity of the community of believers
are actually working to tear down what YaHuWaH has worked for, that is
to bring unity.
1 kepha 2:2-5
As newborn babies, long for the pure milk of the Word, that you may
grow thereby, if indeed you have tasted for yourself that the Master is
"palatable": as you come near to Him, a living Stone, rejected indeed by
men, but chosen by Aluahiym, elect and precious. You also, as living
stones, are built up as a Ruwachual House, to be a Set-apart priesthood,
to offer up Ruwachual slaughters, acceptable to Aluahiym through
YaHuWSHuWaH haMashiyach.
The Master in this case, YaHuWSHuWaH. Palatable: The Greek term
means useful, beneficial, manageable, and mild, not bitter. This is
probably an allusion to
Teh 34:8.
Taste and see that YaHuWaH is good: blessed is the man who takes
refuge in Him.
To an outsider, the Torah seems bitter, restrictive, foreign--a “strange
thing”
Hos. 8:12
I wrote for him ever so many things of My Torah; but they were
regarded as a strange thing.
Ever so many things: or, myriads of things; alt., great things. The more
set apart we become, the more He teaches us, and the more things we
realize we can no longer do, because we realize they are foreign to His
way of thinking. But for many years the Church has considered the “Old
Testament” a foreign thing, a thing of the past, something that just
doesn’t fit with its culture of liberal grace.
but to one who knows He is part of Y’ISCHRaEL, when eaten, His words
are a joy and rejoicing to the heart.
YirmeYahuw 15:16
Your Words were found, and I ate them; and Your Words were to me a
joy and the rejoicing of my heart: for I am called by Your Name,
YaHuWaH, Aluahiym Master of Armies
YirmeYahuw
http://www.youtube.com/watch?v=jxuT-AqH7EM
Again we read
1 Kepha 2:4-5
as you come near to Him, a living Stone, rejected indeed by men, but
chosen by Aluahiym, elect and precious.You also, as living stones, are
built up as a Ruwachual House, to be a Set-apart priesthood, to offer up
Ruwachual slaughters, acceptable to Aluahiym through YaHuWSHuWaH
haMashiyach.
Ruwachual does not mean unreal or barely there in outline form. Just
the opposite is true; Ruwachual things are more real than visible ones
2 Cor. 4:18
So we don't look at the troubles we can see right now; rather, we look
forward to what we have not yet seen. For the troubles we see will soon
be over, but the joys to come will last forever.
But they are borne out in the physical realm, because YaHuWaH has put
the pattern right in the earth. We will literally draw the blade to animals.
That is how we learn certain aspects of Ruwachual reality best.
YaHuWaH does not call us to blind faith, for He gives us proof of His
deeds in the deeds He calls us to do.
1 Kepha 2:6
Because it is contained in Scripture: "Look, I am laying down in Tsiyown
an outermost-corner stone, hand picked, held in high esteem, and the
one who rests his confidence on Him will not be ashamed.
Question
"If the House of Y’ISCHRaEL set their face to perform the Torah, would
He not turn back and gather them from among the Gentiles
"YashaYahuw 28:16
Therefore thus says the Master YaHuWaH, “Behold, I lay in Tsiyown for
a foundation a Stone, a tried Stone, a precious Cornerstone of a sure
Foundation. He who believes shall not be ashamed. [be shaken when
distress comes]
1 Kepha 2:7
For you who trust therefore is the esteem, but for those who are
disobedient,“The Stone which the builders rejected, has become the
Chief Cornerstone,”
Psalms 118: 22
The Stone which the builders rejected has become the Head of the
corner.
1 Kepha 2:8
and, “a Stone of stumbling, and a rock of offense.” And they stumble at
it because they believe not the Word toward which they were also laid
down.
Toward which: that is, in line with the cornerstone (v. 6), which sets the
standard. We are meant to uphold Him, not vice versa. Instead, we have
chiseled Him into our image—into someone who prefers the Gentile way,
and thus His words lead us toward conclusions like that seen in v. 16.
Paul’s writings were already being twisted. (2 Kefa 3:16) Laid down: or,
appointed. Y’ISCHRaEL was designed to serve His purposes, but we
decided to serve what we thought was our own, which was really the
agenda of the world order whose cornerstone was Nimrod the rebel,
echoing haSatan.
.... “…But as a striking Stone and as an obstacle Rock
MattithYahuw 21: 44
Yet he who falls on this Stone shall be shattered; but on whoever it shall
fall, he shall be pulverized.” [doubtful text]
YirmeYahuw 6: 21
Therefore thus says YaHuWaH, “Behold, I shall lay stumbling blocks
before this people. The fathers and the sons together shall stumble
against them. The neighbor and his friend shall perish.”
that makes them fall, for both of the houses of Y’ISCHRa’EL, for a trap
and for a snare to Yahrushalom inhabitants: And of them, the Many will
stumble and they will fall and they will be broken and they will be
ensnared and they will be captured;” YashaYahuw 8: 14-15]
1 kepha 2:9
But you are a "chosen race",
Debarim 7:6;
For you are a Set-apart people to YaHuWaH your Aluahiym: YaHuWaH
your Aluahiym has chosen you to be an especially-valued treasure above
all peoples who are on the face of the earth.
Tehillim 33:12
By YaHuWaH's Word, the heavens were made;all their army by the
Breath of His mouth.
officiating as priests of the Kingdom,
YashaYahuw 66:20-21
They shall bring all your brothers out of all the nations for an offering to
YaHuWaH, with songs, and in chariots, and in litters, and on swift things,
and with whirling dances, to My Qodesh mountain Yahrushalom, says
YaHuWaH, as the children of Ysra'al bring their offering in a clean vessel
into the House of YaHuWaH. f them also shall I take for priests and for
Lewiy,” says YaHuWaH.
a Set-apart people, a people for Aluahiym’s own possession, that you
may proclaim the excellence of Him Who called you out of darkness into
His marvelous Light!
You, on the other hand, are “a chosen race a royal order of priests, an
ethnic group in a separate category, a people kept back as His own
possession, so that you may divulge the excellent virtues of the One
Who has called you out of darkness into His incomprehensible light-- 10.
[you] who once were “not a people” [Hushuwa 1:9], but now are the
people of Al [Hushuwa 1:10]; those “Not Pitied”, but now having
experienced mercy! [2:23] " [from Scriptures for all Israel]
Not a people: Aram., not counted a people. But now: 780 years later—
after the doubling (YirmeYahuw 16: 18; YashaYahuw 40:2) of the
sentence of 390 years (Yehezqel 4:9). After Kefa wrote this, despite his
reminders (2 Kefa 1:13-15), we chose once again not to continue living
as a people (the nation Y’ISCHRaEL), but the mercy of YaHuWaH kept us
from totally losing contact with Him until the day has again come when
we have another occasion to fulfill all that this means.
1 kepha 2:11
Beloved, I beg you as foreigners and sojourners, to abstain from fleshly
lusts, which war against the soul;
Foreigners and sojourners: living in exile, while still outside their proper
Land of Y’ISCHRaEL. Trimm also sees this as alluding to Gen 23:4; 47:9,
showing that it refers to the descendants of Abraham and Ya'aqob in
particular. What is forbidden: that is, to Yasra'elites, who are called to
remain set apart, even though dwelling in the midst of peoples for whom
such a high standard has not been required. These lusts find a foothold
in our natural selves as human beings with the same weaknesses as
anyone else, but we are given more empowerment to overcome them—
including the very knowledge once again of who we are, a knowledge
that had been totally lost twice in our history.
For you were bought with a price.
1 Cor 6:19
Or don’t you know that your body is a Dwelling Place of the Ruwach
haKadosh Which is in you, which you have from YaHuWaH?
But he who is joined to YaHuWaH is one ruwach
2 Cor 6:16-18
And what agreement can there be between YaHuWaH's Dwelling Place
and idols?
For we are the Dwelling Place of the Aluahiym.
As YaHuWaH said:
"I will and . I will be their Aloha,
and they will be My people.
Therefore, come out from them and separate yourselves from them,
says Master YaHuWaH.
Don't touch their unclean things,
and I will welcome you.
And I will be to you a Father, and you will be My sons and daughters,
says Master YaHuWaH the Almighty.
Ibrim 3:6
But haMashiyach, the faithful Son, was in charge of the entire house.
And we are YaHuWaH's House, if we keep up our courage and remain
confident in our hope in haMashiyach.
The Ruwach haKadosh says, „Today you must listen to
His Voice.
For this is he who was spoken of by YashaYahuw the nabi, saying, “The
voice of one crying in the desert: Prepare the Way of YaHuWaH! Make a
level highway in the desert to our Aluah!”
The quote is from YashaYahuw 40:3. Desert: literally, Arabah, the Rift
Valley along the Yarden River, which extends southward beyond the
Dead Sea. This is indeed where Yahuwchanan was immersing. Prepare:
or grade, level off.
Yahuwchanan came immersing in the wilderness and proclaiming the
immersion of repentance for releasing of sins.
Roms 8:7
Because the mind of the flesh is for the Adversary against YaHuWaH; for
it is not subject to YaHuWaH's Torah, neither indeed can it be.
Roms 8:10
If haMashiyach is in you, the body is dead because of sin, but the
Ruwach is alive because of righteousness
Roms 8:14
For as many as are led by the Ruwach of YaHuWaH, these are sons of
YaHuWaH.
Roms8:15
For you didn’t receive the ruwach of bondage again to fear, but you
received the Ruwach of adoption, whereby we call our Father: “’Abíy!”
(My Father)!”
Roms 8:16
The Ruwach Itself testifies with our ruwach that we are sons of
YaHuWaH;
Roms 8:17
and if children, then heirs; heirs of YaHuWaH, and joint heirs with
haMashiyach; if indeed we suffer with Him, that we may also be
esteemed with Him
Rom 8:24
For we were saved in hope, but hope that is seen is not hope. For who
hopes for that which he sees? 8:25 But if we hope for that which we
don’t see, we wait for it with patience. 8:26 In the same way, the
Ruwach also helps our weaknesses, for we don’t know what it is we
should pray for, according to what is necessary. But the Ruwach Itself
makes intercession for us with groanings which can’t be uttered.
['" And YaHuWaH said to him: “Go through the midst of the city, through
the midst of Yahrushalom, and you shall put a mark on the foreheads of
the men who (SIGH, GROAN, GASP) and make lamentation
over all of the abominable things being done in her midst.”[Yehezqel 9:
4]
“And from the first, He knew them and marked them out with the
likeness of the image of His Son…”
For they are not all Y’ISCHRaEL, that are of Y’ISCHRaEL.
True Y’ISCHRa’EL’ites, those to whom the Words of YaHuWaH are
entrusted. (3: 1) This is why those who call themselves “Yahuwdim” are
not but do lie, (Disclosure 3: 9) because they have denied His Word and
His Name.]
Neither, because they are Abraham’s seed, are they all children. But, “In
Yitschaq will your Seed be called. „That is, it is not the children of the
flesh who are sons of YaHuWaH, but the children of the promise are
counted as a Seed. For this is a word of promise, “At the appointed time
I will come, and Sarah will have a son.”[B’Rayshiyth 18: 10] Not only so,
but Ribqah also conceived by one, by our father Yitschaq. For being not
yet born, neither having done anything good or evil - in order that
YaHuWaH's predetermination might remain by choice, not by works, but
by the hand of Him Who calls, it was said to her, “The elder will serve
the younger.”[Genesis 25: 23] Even as it is written, “Ya'aqob I loved,
but Esaw I hated.” [Mal’âkhíy 1: 2-3]
YaHuWaH gave the promise to Abraham and his Seed. And notice that
it doesn't say the promise was to his seeds, as if it meant many
descendants. But the promise was to his Seed--and that, of course,
means haMashiyach.
YaHuWSCHuA
ALuaHiYM YaHuWSCHuA haMaSHiYaCH
In His Name
Blessed be, in His name
'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH,
[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,
what will ye that I shall do unto you they say unto Him, YaHuWaH, that our
eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched
their eyes: and immediately their eyes received sight, and they followed him.
His servant and yours
shalowm in Righteousness
by the GRACE of YaHuWaH
keiYAH
nätzräya
Remember me and pray for me that YaHuWaH will be gracious unto me and be
merciful unto my sins which I have sinned against him. Peace be to them that
read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though
worthy of his Comfortable support while in the work. Should never preach for
hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is
it for a man to traffic with gifts which he pretends, at least, to have received
from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He
who preaches to get a living, or make a fortune, is guilty of the most infamous
sacrilege