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There is one difficulty which stands at the threshold of dealing with the sense of

beauty so as to give it due importance and preponderance, and that is that it

seems with many people to be so frail a thing, and to visit the mind only as the

last grace of a mood of perfect serenity and well-being. Many people, and those

not the least thoughtful and intelligent, find by experience that it is almost the

first thing to disappear in moments of stress and pressure. Physical pain, grief,pre-occupation, business, anxiety, all seem to have the power of quenching it

instantaneously, until one is apt to feel that it is a thing of infinite delicacy and

tenderness, and can only co-exist with a tranquillity which it is hard in life to

secure. The result of this no doubt is that many active-minded and forcible

people are ready to think little of it, and ust regard it as a mood that may

accompany a well-earned holiday, and even so to be sparingly indulged.

!t is also undoubtedly true that in many robust and energetic people the sense of

what is beautiful is so far atrophied that it can only be aroused by scenes and

places of almost melodramatic picturesqueness, by ancient buildings clustered on

craggy eminences, great valleys with the fro"en horns of mountains, wind-

ravaged and snow-streaked, peering over forest edges, the thunder and

splendour of great sea-breakers plunging landward under rugged headlands and

cliff-fronts. #ut all this pursuit of sensational beauty is to mistake its quality$ the

moment it is thus pursued it ceases to be the milk and honey of life, and it

becomes a kind of stimulant which excites rather than tranquillises. ! do not

mean that one should of set purpose avoid the sight of wonderful prospects and

treasure-houses of art, or act as the poet %ray did when he was travelling with

&orace 'alpole in the (lps, when they drew up the blinds of their carriage to

exclude the sight of such prodigious and unmanning horrors)

*till ! think that if one is on the right track, and if beauty has its due place and

value in life, there will be less and less impulse to go far afield for it, in search ofsomething to thrill the dull perception and quicken it into life. ! believe that

people ought to be content to live most of their lives in the same place, and to

grow to love familiar scenes. +amiliarity with a scene ought not to result in the

obliteration of all consciousness of it one ought rather to find in use and

affection an increased power of subtle interpretation, a closer and finer

understanding of the qualities which underlie the very simplest of nglish

landscapes. ! live, myself, for most of the year in a countryside that is often

spoken of by its inhabitants as dull, tame, and featureless$ yet ! cannot say with

what daily renewal of delight ! wander in the pastoral ambridge landscape, with

its long low lines of wold, its whitewalled, straw-thatched villages embowered in

orchards and elms, its slow willow-bound streams, its level fenland, with the far-seen cloud-banks looming overhead or again in the high-ridged, well-wooded

land of *ussex, where ! often live, the pure lines of the distant downs seen over

the richly coloured intervening weald grow daily more dear and intimate, and

appeal more and more closely to the deepest secrets of sweetness and delight.

+or as we train ourselves to the perception of beauty, we become more and more

alive to a fine simplicity of effect$ we find the lavish accumulation of rich and

magnificent glories bewildering and distracting.



(nd this is the same with other arts$ we no longer crave to be da""led and

flooded by passionate and exciting sensation, we care less and less for studied

mosaics of word and thought, and more and more for clearness and form and

economy and austerity. /estless exuberance becomes unwelcome, complexity

and intricacy weary us$ we begin to perceive the beauty of what +it"gerald called

the 0great still books.0 'e do not desire a kaleidoscopic pageant of blending andcolliding emotions, but crave for something distinctly seen, entirely grasped,

perfectly developed. #ecause we are no longer in search of something

stimulating and exciting, something to make us glide and dart among the surge

and spray of life, but what we crave for is rather a calm and reposeful absorption

in a thought which can yield us all its beauty, and assure us of the existence of a

principle in which we can rest and abide. (s life goes on, we ought not to find

relief from tedium only in a swift interchange and multiplication of sensations$

we ought rather to attain a simple and sustained oyfulness which can find

nurture in homely and familiar things.

!f again the sense of beauty is so frail a thing that it is at the mercy of all

intruding and arring elements, it is also one of the most patient and persistent

of quiet forces. 1ike the darting fly which we scare from us, it returns again and

again to settle on the spot which it has chosen. There are, it is true, troubled and

anxious hours when the beauty round us seems a cruel and intrusive thing,

mocking us with a peace which we cannot realise, and torturing us with the

reminder of the oy we have lost. There are days when the only way to forget

our misery is to absorb ourselves in some practical energy$ but that is because

we have not learned to love beauty in the right way. !f we have only thought of it

as a pleasant ingredient in our cup of oy, as a thing which we can ust use as we

can use wine, to give us an added flush of unreasonable content, then it will fail

us when we need it most. 'hen a man is under the shadow of a bereavement,

he can test for himself how he has used love. !f he finds that the loving looksand words and caresses of those that are left to him are a mere torture to him,

then he has used love wrongly, ust as a selfish and agreeable delight$ but if he

finds strength and comfort in the yearning sympathy of friend and beloved,

reassurance in the strength of the love that is left him, and confidence in the

indestructibility of affection, then he has used love wisely and purely, loving it for

itself, for its beauty and holiness, and not only for the warmth and comfort it has

brought him.

*o, if we have loved beauty well, have seen in it a promise of ultimate oy, a sign

of a deliberate intention, a message from a power that does not send sorrow and

anxiety wantonly, cruelly and indifferently, an assurance of something that waitsto welcome and bless us, then beauty is not a mere torturing menace, a

heartless and unkind parading of oy which we cannot feel, but a faithful pledge

of something secure and everlasting, which will return to us again and again in

ever fuller measure, even if the flow of it be sometimes suspended.

'e ought then to train and practise our sense of beauty, not selfishly and

luxuriously, but so that when the dark hour comes it may help us to realise that



all is not lost, may alleviate our pain by giving us the knowledge that the

darkness is the interruption, but that the oy is permanent and deep and certain.

Thus beauty, instead of being for us but as the melody swiftly played when our

hearts are high, a mere momentary ray, a happy accident that befalls us, may

become to us a deep and vital spring of love and hope, of which we may say thatit is there waiting for us, like the home that awaits the traveller over the weary

upland at the foot of the far-looming hill. !t may come to us as a perpetual sign

that we are not forgotten, and that the oy of which it makes mention survives

all interludes of strife and uneasiness. !t is easy to slight and overlook it, but if

we do that, we are deluded by the passing storm into believing that confusion

and not peace is the end. (s %eorge Meredith nobly wrote, during the tragic and

fatal illness of his wife, 2&ere ! am in the very pits of tragic life.... &appily for

me, ! have learnt to live much in the spirit, and see brightness on the other side

of life, otherwise this running of my poor doe with the inextricable arrow in her

flanks would pull me down too.2 The spirit, the brightness of the other side, that

is the secret which beauty can communicate, and the message which she bears

upon her radiant wings.

For many centuries people have been wondering what the beauty is,but up to the present day there is neither definite answer nor a sharedvision. Beauty can hardly mean the same to all the people because weare different and our standards and tastes differ as well. We all thinkthat someone or something is beautiful when it provides a perceptualexperience of pleasure, placidity and satisfaction.

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It is a well-known fact that beauty is in the eye of the beholder. It is asubjective concept. he individual understanding of this notion developsin some entity being in balance and harmony with nature, which leads tothe feeling of admiration and emotional well-being , but this entity is notalike for different people.

Beauty comes in many forms, as it is a very wide concept. !ven if wetake the beauty of a person" people can judge his or her physical orinner beauty , beauty of the eyes, of behavior and intentions, etc. Whichof these beauties is the most important#

When we see a person for the first time, we always start withassessment of his$her physical beauty . %ppearance is not a reliableguide to &ualities that a person may have, because we cannot catchthem with our eyes. 'aybe that is the reason why sometimes parents

are against friends of their children or against a person their child wantsto marry. hey see only skin-deep beauty, but appearance isdeceptive, whereas their child knows this person from different sidesand can judge him or her fairly.

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(hekhov, one of the great )ussian writes, said" *!verything should

be beautiful in a person" his face and his clothes, his soul and histhoughts+. I completely agree with him and believe that to considera person beautiful, we need to find beauty both physically and internally.sually, it happens in accordance with the same algorithm" we meet aperson and first of all judge his outward beauty, then we start to assesshis or her inner beauty and finally, if we like him or her from both theseaspects, it serves as a prere&uisite for long-term relations.

o sum up what Ive said...

)eadmore" http"$$www.evolutionwriters.com$samplesandexamples$definition-essay-on-beauty.html/ix0012m34567)

Cleanliness is one of the good qualities. It is a part of our civilization. A man of dirty habits is

far from civilization. So, with the progress of civilization man cleans himself more and more.

He cleans his body. He cleans his mind and heart. He cleans all his action and manners. he

cleans his soul. his will lead him to the highest form of civilization. !ut on the cleanliness of

body, depend all other cleanings. Hence, cleanliness is considered so important.

Usefulness:

If we clean our bodies and limbs we will be free form many "inds of disease. Clean food

coo"ed in the clean pot and served in the clean dishes, will give us health and happiness. If

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we clean our bodies regularly, our comple#ion will be brighter. $e will loo" fit and smart. If

we wear clean dress our mind will be happy. Cleanliness gives us a cheerful mind. $e are

more interested to write on a clean "hata than on a dirty one. Hence, we write more and

better. $e li"e to read clean boo"s. Hence, we read more and understand better. So,

cleanliness brings us progress and improvement in all fields of activities and in all spheres of

life. !y cleanliness of body and limbs, cleanliness of all our articles of use, cleanliness of our

dwellings and soul, we gradually move towards divinity. Hence, there is saying. %Cleanliness

is ne#t to &odliness%.

How to keep clean:

In order to "eep ourselves neat and clean, we should properly ta"e daily care of ourselves, of

our articles of use, of our dwellings and surroundings and of our neighborhood. $e should

clean our teeth and tongues two times a day in the morning and before going to bed. !eside,

we should clean our mouth properly before and after each meal and each tiffin. $e should

was our bodies two times a day with soap and water. $e should clean our cloth and shirts

with washing soap everyday at the time of bath. $e should sweep our house off all dirts. $e

should remove the filth and rubbish into a pit, dug out at a distance for this purpose. $e

should clean our beddings and lay them e#posed to sun and air. $e should loo" to the proper

drainage and sanitation wor" of our house and the surrounding. $e should wash our house

and furniture with soda and water once a wee". $e should advice our neighbors to be neat

and clean. !ecause we cannot be perfectly clean, if our neighbors are dirty. $e should wash

our latrines and urinals everyday with dettol and phenyl. $e should get our hair cut and our

nails pared at proper intervals. hese are some important to "eep ourselves neat and clean.

Conclusion:

it is really a matter of sorrow that most of our students are dirty. It is very sorrowful when we

thin" that they "eep dirty. hough they read science and hygiene. o ma"e our countrymen

neat and clean we should put ideals in the public institutions. So, our students should learn

to "eep themselves clean regularly.

ood morning.)espected 2ister, eachers and my friends,I would like to discuss a few things about the *Importance of (leanliness+.

We hear a lot about cleanliness. his is the topic talked every day and everywhere. %fter all *Whatis this (leanliness#+ In simple words, (leanliness is the opposite of 8irty. It has got highimportance. Failing to keep cleanliness can be danger to our life. hat is the reason, why



cleanliness is taught in every ones life. (leanliness starts from each of us. It can be personalcleanliness, cleanliness of our )oom, 9ome, 2chool, 2treet or our (ity.

:ersonal cleanliness means keeping our body clean. ;rushing our teeth, washing our face etcare few examples of this personal hygiene. Washing and bath are the best ways for personalcleanliness.

(leanliness in our home and surrounding includes removal of dust, dirt and garbage.We shouldremember that removal of our garbage does not mean to put the same into our neighbours yard.We need to cooperate with our neighbours too for this. We should dispose our garbage in thespecified dust bins provided by the municipality.

2imilarly, we need to keep clean our school, street. We should be highly aware of the cleanlinessall the time. We shouldnt throw anything in the street. In turn, it should be put in the dust bin. hisway, we can help to keep our city clean.

(leanliness is not just limited to these few things. 9ospitals, where lot of patients are treated forvarieties of diseases, re&uire high degree of attention when it comes to cleanliness. <therwise,these places can be source of diseases.

Industries generate various types of wastes everyday. It is mandatory to have waste managementsystems to avoid pollution. his way the air, water and our environment can be kept clean.

atleast answer to the crying =ail of this >year old..####

3oes an adage? *(leanliness is next to godliness.+ It is because we can achieve

nothing physically, mentally or spiritually if we are unclean in our body, mind or

soul. 2imply speaking, cleanliness is essential for our personality. @obody likes

an unclean child or adult and a clean one is loved, desired and respected

everywhere. First of all, we should keep our body clean. We should have a daily

bath so that not a speck of dust or a drop of perspiration keeps sticking to us. If

we dont do this, our body will stink and everybody will



avoid us.

We will feel our pleasant and lethargic instead of feeling active. his would make

us la0y and as we shirk work, our business or studies will suffer and we will be

left behind in the race of life. (leanliness is also very important for good health. %

large number of bacteria keep sticking to our bodies and clothes. It we do not

wash them regularly, we can ac&uire several diseases. 8irty and unwashed

clothes are not only a source of bad odour but these are also hotbeds for

disease-causing germs. 'any diseases are infectious and if a healthy person

comes in contact+ with unwashed clothes of a diseased person, he could also

contract the disease. We should also brush our teeth and comb our hair regularly.

2imilarly, we should cut our nails fre&uently as many germs enter our body

through our fingers and toes. We should also protect our feet from dust and put

on socks and shoes when we go out. It is very important that the utensils, in

which we take our meals, are kept clean. he drinking water should be clean and

preferably filtered. We should also keep our houses and environment clean.

(leanliness starts from home

he floors in all the rooms in our houses should be cleaned daily and washed

with phenol-mixed water to destroy bacteria and insects. %ll the drains in our

house should be underground or covered, and disinfected. 2imilarly, all the near

by drains, water pools and channels and puddles should be disinfected to

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prevent the breeding of flies and mos&uitoes, particularly during the rainy season

and a month after that. It is the duty of parents and teachers to teach the lessons

of cleanliness to their children so that they grow up as useful citi0ens and

members of society. 1A. F%29I<@2 Fashion is a term commonly used to

describe a style of clothing worn by a large number of people in a country.

9owever, popular styles of furniture, .homes and many other products are also

fashions. he kinds of art, music, literature and sports that many people prefer

can also be fashions. hus a fashion is or reflects a form of behavior accepted by

most people in a society. % fashion remains popular for a few months or years

and then another fashion takes its place. % product or activity is in fashion or is

fashionable during the period of time that many people in society accept it. %fter

a time, however, the same product or activity becomes old-fashioned when the

majority of people no longer accept it. % clothing style may start as a fashion, but

its use becomes a custom if it is handed down from generation to generation.

oday, wearing long trousers is a custom for men in most countries. ;ut changes

in the color and shape of trousers have taken place through the years. % fashion

that &uickly comes and goes is called a fad. he majority of people do not accept

fads. 2ome people may become involved in faddish behavior because fads get a

lot

of

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publicity. oday people follow fashions for many reasons. For example, they want

others to think that they belong to a special class of society. @ew fashions may

be adopted immediately by well-known people, including athletes, film stars and

political figures. hen, other people follow these fashions so that they can also

look important" 2ome people think that fashionable clothes and surroundings

raise their status in life. . :eople also follow fashions to make themselves more

attractive. 2tandards. of beauty change through the years, and people decorate

themselves according to the changing standards. Ideas of beauty also change

from culture to culture for example, people in many countries use cosmetics to

look attractive. In some countries, people decorate themselves with tattoos. @ot

only this, the most fashionable method of present day advertising campaigns is

to show the images of very young and very beautiful women in the ads. :erhaps

it is no exaggeration to say that the display of the body of a woman has become

an integral part of todays advertising, even if the goods and services advertised

are not even remotely concerned with women. he most important and attractive

feature of the current fashions is the dress and picture of a young and beautiful

woman prominently displayed on the left. :erhaps the idea is that the readers will

be irresistibly tempted to look at the picture and while doing that, will also

incidentally read the message.

(leanliness is very important

leanliness is the absence of dirt, including dust, stains, bad smells and garbage. leanliness

includes criteria such as health and beauty. 3 The term leanliness derives from the meaning

absence of odour, avoidance of and to avoid the spreading of dirt and contaminants to oneself

and others. !n the case of glass obects such as windows or windshields, the purpose can also

be transparency. 'ashing is one way of achieving cleanliness, usually with water and often

some kind of soap or detergent. !n more recent times, since the germ theory of disease, it has

also come to mean an absence of germs and other ha"ardous materials. &owever, dirt may

play a useful role in our immune systems. This shift in thinking can be traced back to 4565,

when 7avid *trachan put forth the 2hygiene hypothesis2 in the #ritish Medical 8ournal.

*trachan looked at the records of 49,::: #ritish children and found that the greater number of

older siblings they had, the less likely they were to come down with hay fever;a disease



which, despite its name, is far more common in the city than the country. *trachan wondered

if the older children were bringing home more viral infections to their younger siblings, priming

their immune systems so they could better tolerate pollen. The 2hygiene hypothesis2 has now

been linked with asthma, allergies, intestinal diseases including rohn0s disease<citation

needed=, childhood leukemia<citation needed= and atopic dermatitis. There is increasing

evidence that the less germs people are exposed to as a child, the more likely they are to get

sick as adults.

leanliness impacts every phase of social interaction, generating potentially profound health-

related risks and illnesses.

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