gochara shani

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Graha* Gochara"Elarata Saturn"

Gochara Shani

Effects in the 12 Bhava

Shani - Main Page

see also: Sade Sati

Shani produces good results when the process is long-lasting, slow-moving,

reduced-energy, multi-staged, carefully checked and vetted, status-ranked,

proven, credentialed, materialistic, emotionally neutral, socially approved, tightly

regulated, and respectful to the elderly.

Shani delays, but typically He does not deny.

Will it be difficult overall?

Easy overall?

Aligned with my expectations?

Does Shani cause death?

Shani freezes, stalls, stiffens, desicates, delays, and reta rds.

However He is not a killer -- unless He is also the maranalord of bhava-2 or

bhava-7. In general, Shani does not completely stop the life force flow; rather He

increases the force of gravity, cools the blood and slows vigorous action in order

to call human attention to the step-wise structure of Time.

Gochara Shani transit 12 bhava * BP Lama Jyotisha http://barbarapijan.com/bpa/graha/Gochara_Transit/Shani_gochara_12...

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Will my cherished fantasies and beliefs conflict

with Shani's material realism?

Will my every movement be blocked or fiercely

regulated?

Are there mitigants or buffers that can reduce

Shani's retarding effects and soften His rigid

adherence to the Law?

Shani is relentlessly realistic and completely neutral on the topic of beliefs and

expectations. He will use the true physical, emotional, mental, financial, social,

and spiritual conditions of life in order to accomplish His karmic goals. Shani does

not recognize Chandra's guiltlanguage of "should".

The best mental and ideological strategy during Shani transits is to Lower Your

Expectations regarding matters of the bhava via which Shani is traveling and

remain absolutely neutral in response to karmic burn-off mandates of

Shanaicarya.

Continuously asserting the religious belief, creative fantasy, or embedded

psychological expectation that reality "should" be different from what it is can be

a superb recipe for mental illness during Shani transits.

The three most difficult bhava for Shani are the swabhava of Shani's enemies

Surya + Mangala = bhava-1, bhava-5, and bhava-8.

Bhava which are owned by Shani's friends Budha + Shukra are overall more

harmonious places for Shani to travel across

Bhava which are owned by graha neutral to Shani Guru + Chandra are generally

neutral locations as well.

The temporal lordships of all 12 bhava must absolutely be considered, the angle

which Shani forms in relation to all of the birth graha must be assessed, and the

reigning bhukti-pati must be comprehended in detail especially regarding the

bhukti-pati's relationship to Shani both naturally and temporarly.

The current Vimshottari bhuktilord = the single most influential weakener or

strengthener of Shani's impact.

Vocabulary for Shani-gochara

CRISIS

"krit" means "rule, standard, judgement"

crisis, crime, criticize, hypocrisy, diacritic,

From http://www.etymonline.com

literally "judgment, result of a trial, selection,"

from krinein"to separate, decide, judge," from

PIE root *krei- "to sieve, discriminate,

distinguish" (cf. Greek krinesthai "to explain;"

Old English hriddel "sieve;" Latin cribrum

"sieve," crimen "judgment, crime," cernere (past

participle cretus) "to sift, separate;"

Gochara-Shani via Bhava 1 Lack of musculoskeletal support and minimum nourishment. The flesh-body maybe less able to absorb nutrient.Reduced movement.Limited capability to sustain

one's vitality and unique body-based identity.

In kendra,possibility of success only by repea ted effort. Excessive dryness,

coldness, appearance of aging, feeling elderly, often looks temporarily (duringthe transit) older than one really is.

Inevitably, Shani slows, stalls, stiffens, dries, delays and retards -- but in kendra or

in a friendly bhava or a neutral bhava, He does not deny.

By nature, Shani = materialistic. He can deliver valuable products resulting from

persistent effort. However, major Shani transits mark the period of the effort, not

yet the period of the final product.

Movement ( the natural power of Mangala) may be stalled, seized, pinched,

limping, crippled, brittle. Insufficiencies and scarcities: lacking time, energy,

permission.

Environments acquire qualities of stricture, discipline, and neutrality. Even the

colors in the field of perception may tend toward neutral tones, steely grays,

wooden browns, midnight blues, pale hues of stones and bones.

Shani is the Master of "no". The conscious native may accept temporarily

restricted (even painfully so) movements in order to streamline the lifestyle,

eliminating purposeless actions and habitual waste.

No sort of Guru-style excess may be permitted under auspice of Strict Shani -


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except possibly an excess of public duty workload. Governments and

bureaucracies, laws with serious consequences, c lass-ranking, official status,

regulations define the work environment.

Crisis of Legitimacy (Shani) in Personal Identity (1)

Imposition of a regime of lawful ordering of the personality-attribute system.

Crisis of identity. Eradication of disorder in the personhood. Shani demands

elegance:what attributes to release and what to justifiably maintain? Crisis is

more acute if there are graha residing in the afflicted bhava and/or simultaneousbhukti of Shani.

Freeze-frame. New energy for revitalization of the bodily movement and

appearance may be blocked; previously recognized identification markers must

beordered before proceeding. Existing roles must be carefully justified and

systematized during a streamlining process which lasts for 2.3 years.

If natal Shani resides in bhava-1, the lawful organization of the flesh-body into

stepped hierarchies of social att ribute-packages during Saturn Returnmay be a

very laborious process. The more tightly organized identity which emerges from

this streamlining process will be less burdened and more efficient. Also will be

reconfigured with stricter disciplinewhich supports heavier social

responsibilities during the forthcoming 30-year Shani circuit through all 12 bhava.

Every status marker that is attributed to the Self must be justified and reorganized

according to social-regulatory principles. One is held responsible during these 2.3

years to socially justify one's ranks and rolesin the social hierarchy. Forexample, "I am a mother", "I am a teacher", "I am an athlete", "I am a member of

xxx race-class-group". Every "I am attribute-x" statement must be systematized.

Attributes which are no longer valid must be disposed.

Agents of identity legitimation and testinginclude the physical body itself, which

may staunchly resist the necessary release of outdated structures. The life-force

itself may dwindle andjoie de vivremay seem to flame-out. Physical movement

may be impeded by stiffness, weakness,or muscular desiccation.

Positive Outcomes: Maturity, Sobriety, Orderliness

One may begin a slow and careful step-wise ascent to a higher social rank, such as

completing a complex application process to gain admission professional school or

seeking a government-sponsored research fellowship or other "next step" life

advancement.

Social approval of the identity will be forthcoming for those involved with

government, organizational bureaucracy, social policy, social ordering, scientific

systems, and the management of associative or distributive networks.

Yet such a process must be extremely slow and detailed, socially conformant, and

demand much proof via qualifications and credentials.

Work of all types will be slowly progressing but socially respected. A sensible

response to Shani's demand for regulated lifestyle can be a voluntary quietude and

an elegant, intentionally reduced pattern of movements during the transit.

Gochara-Shani via Bhava 2 Shani delays. Yet in swabhava of graha that are friendly or neutraltoward Shani,

He does not deny. Shukra is friendly toward Shani, therefore the final results of

Shani's 2.3 year transit will indeed manifest in an elegant, streamlined,

minimalistic, unencumbered, mature and realistic fashion.

However before He proceeds into the next bhava, strictly factual Shanaicarya will

impose full austerity in the current bhava.

Barring resistance from other factors such as incoming drishti or the concurrent

bhukti-pati, gochara Lord Shani will make His best effort to remove all

unnecessary appendages, assumptions, adhesions, accessories, embroiderings, and

ornaments of the fantasy-mind which may distract from a neutral and pragmatic

understanding of matters of the bhava.

Crisis of Legitimacy (Shani) in Values (2)

Imposition of a regime of lawful ordering of the value system.

Crisis of values. Systematization of therules of appreciation.What will be

allowed to appreciate in value? What shall be reduced (Shani) in vaue?Eradication of disorder in the memory banks.

Shani demands elegance:what values to release and what preciousness to keep?

Crisis is more acute if there are graha residing in the afflicted bhava and/or


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simultaneous bhukti of Shani.

New acquisitionsin language, speech, song, and capital wealth are blocked;previous acquisitions must beordered before proceeding. Existing treasuries of

wealth and knowledge must be carefully systematized during a streamlining

process which lasts for 2.3 years.

If natal Shani resides in bhava-2, the lawful organization of the memory-

knowledge banks into stepped hierarchies during Saturn Returnmay be a very

laborious process.

Everything that is known must be justified and reorganized according to

regulatory principles. One is held responsible during these 2.3 years to socially

justify one's social rank as a keeper of treasuries.

Agents of knowledge legitimation and testinginclude the family elders (2,

kutumbha) designated treasury keepers such as financial bankers, historians, and

lineage masters. Foodmay be scarce or difficult to digest. Eyes, mouth, and face

may feel stiff, dry and cold.

Real-World Effects

Pinching, reducing, restricting, constricting, drying, containment, repression,

excessive realism and profound sobriety of the historical memory, relationship

to family history, speech and sight, and accumulated wealth.

In extreme cases: death of a family member generates extra work for the native.

Slows the speech and dims the memory; may diminish of right-eyesight due to

drying or constriction of flesh-tissues; words and sounds may be pinched or

negative in quality.

Family lineage culture may seem burdensome and the family historymay seem

either uninteresting or irrelevant to the material tasks at hand.

Shani the Law has little tolerance for those who speak in ways that was socially

disruptive. Long dentistry treatment processes.

It can be difficult to save money, store food, or increase the size of the animal

herd. The task of maintaining collections of art, music, or other valuable become

expensive and time-consuming.

Storage containers of every variety acquire Shani-traits such as weakness from

insufficient quality of materials, bent steel, damage from age, old wood, brokenstone, dried seals.

Acquisition of Languages requires intensive study and often very slow progress.

Positive Outcomes: Maturity, Sobriety, Orderliness

Gochara-Shani via Bhava-3

chronic repeating thoughts, sober delayed

heavily regulated communication

Shani delays but in swabhava of graha friendly or neutral toward Shani, He does

not deny. Budha is friendly toward Shani, therefore the final results of Shani's 2.3

year transit will indeed manifest in an elegant, streamlined, minimalistic,

unencumbered, mature and realistic fashion.


impose full austerity in the current bhava. Barring resistance from other factors

such as incoming drishti or the concurrent bhukti-pati, gochara Lord Shani willmake His best effort to remove all unnecessary appendages, assumptions,

adhesions, accessories, embroiderings, and ornaments of the fantasy-mind which

may distract from a neutral and pragmatic understanding of matters of the bhava.

Effects: Physical, Emotional, Mental


repression, excessive realism and profound sobriety of the mental activities,

small-group and team process, business administration, relationship tosiblingsand every variety of media-communication.

Long, drawn-out processes in matters of publishing, media-messaging, reports,

production of writing, instruction, explanation, conferences, planning, scheduling,

making of itineraries, short-term travel, and hand-craft.

Temporary separation from or extra work burdens generated by a younger sibling

or team-mate. Heavy responsibilities in commercial administration, publishing,writing, media production, and the skills-training component of teaching.

Often several periods of psychological depression and perhaps self-isolation, due

to the cold somberness of the interior narrative environment.


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The normally chatty inner talk becomes temporarily less speedy, less fluent;

thoughts acquire a certain heavy darkness, and the colors of the mind seem to be

rather dry and stony brown hue for a sustained period of months at the peak of

the transit.

The cure for the mental depression is generally reduction of unnecessary thoughts

and intentionally choosing to absorb uplifting information, such as read positive

books or attend inspiring lectures. Also, bright lights can be used to counteract

Shani's heavy cast.

Positive Outcomes: Maturity, Sobriety, Orderlines


chronic settlement,

responsibility to make a home

systematizing the roots, the ethnicity, thesense of belonging

necessity to stay in one place

home may become very cold, very dry, orvery windy


excessive realism and profound sobriety of the physical, emotional and cultural

security and protection.

Stalled movement toward property, diploma, cultural validation, vehicle, or

place of belonging.


not deny. Chandra is neutral toward Shani - however Shani sees Soma as an

enemy.

The relationship between the uniform rules of national government (Shani) vsunique customs of local settlements (Chandra) is inherently oppositional; as is the

relationship between the public leadership duties (Shani) vs. parochial parenting

needs (Chandra). Shani-Chandra represent a natural opposition in human

civilization which plays out in every person's life.

While sometimes frustrating, the Shani-Chandra polarity of social rules vs. family

rhythms is usually not shocking or outright adversarial in nature. The relationship

between Shani and Chandra can be characterized as "mutually reserved and

cautious". Therefore the final results of Shani's 2.3 year transit will indeed

manifest in an acceptable outcome, noted for its stabilizing maturity and regulated

realism -- even while some emotional resentment remains.

Effects

Slow and steady schooling process to pass examinations and acquire diploma or

license,involving many setbacks. Yet ultimately proof of competence is

established.

In kendra,possibility of success only by repeated and extraordinary effort.

Temporary separation from homeland or parents; long drawn-out process to

obtain a national citizenship, residency papers, or passport; matters of property

and vehicle ownership, particularly fencing or defense of the land, also subject to

repeated, lawful delays. Repeating vehicle troubles, especially engine stalls.


Gochara-Shani via Bhava 5 Shani finds Himself in an inhospitable graha naturally ruled by His bitter enemy

Surya.

It is an unfriendly situation which can produce frustrating delays in matters ofcreativity, performance arts, speculative finance, children, theatre, politics, and

expressions of personal intelligence.

Shani gochara Buddhi-bhavatends to stifle the creative instincts, repress the

speculative urge, and impose the rule of the lowest common denominator upon

the royal, brilliant, ego-centric expressions of bhava-5.

Exceptions:

for Kanya lagna, the experience of Shani gochara His temporal swabhava is

somewhat less pinched. The native's expectationsare naturally rather

conservative and sober requiring orderly children, well-regulated students,

pragmatic expression of crea tive intelligence and limited personal

amusement. Therefore for Kanya lagna, Shani gochara via 5 matches the

existing conditions and causes less frustration.

for Thula lagna, yogakaraka Shani gochara His temporal swabhava inmulatrikonasuggests a 2.3 year period that is distinguished by significant

responsibilities for children, advanced students, and works of creative

intelligence. Shani imposes a systematic approach to creativity. However

for Thula lagna this is the natural situation therefore Shani requires no


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particular restrictions.

Likely manifestations of Gochara-Shani via bhava-5 include separations from the

children and from romantic lovers due to workload; political oppression or

censure of individuality within by a heavily regulated government agency or

under a conservative regime; and a deep frustration with delayed recognition for

one's creativity, intelligence, or entitlements.

Shani gochara via 5 also can delay childbirth therefore those with fertility

concerns may feel a sustained frustration with numerous setbacks.

However if Shani is the lord ofputrasthana(Kanya lagna and Thula lagna) and

the woman is not too young and not too wealthy, Shani's gochara via bhava-5 may

signal the birth of a child, followed by the pinched experience of raising that child

in a climate of scarce resources.

Positive outcomes may include social maturity and careful approach to expressing

the personal intelligence; requirement to to study political science, economics,

and behavioral sciences ; intellectual attention to mass movements and conditions

of the rank-and-file workers.


excessive realism and profound sobriety of the personal genius, creative

intelligence, divinely inspired productivity, reproductive fertility, and

reduction in the scope of celebrity or fame. Limited public recognition for royal

privilege and entitlements.

Less confidence, more carefulness.

The golden aura of the individual soul which radiates from each person may

during Shani gochara to mantra-bhava acquire a temporary dullness or shadowy

hue of steel-gray, deepest purple, or darkest blue.

Stalled movement toward political entitlements, temporary setbacks of election

campaign (5).

Loss of gambling luck, Stalled movement toward winnings from games and

speculations. Shani gochara bhava-5 is the worst possible time to gamble.

Stalled movement toward royal ceremonies such as coronation, delay in

receiving coveted theatrical roles, deprivation of center-stage attentions and

quieting of applause.

In extreme cases, loss of procreativity or temporary separation from a living

child.

In bhava-5, theat rical-political duties can make romance (5) unsustainable.

At first, one may accept a more central, visible duty roster (Shani) because it

seems like more responsibility will lead to more popular recognition and

ego-approval. However, for the duration of the transit, more responsibility leads

mainly to ... more responsibility.

USA Sen-NY, Secy State 2009-2013Hillary Clintonserved from Jan-2009

until Jan-2013. She endured the ingress of gochara Shani via her Thula

bhava-5 politics containing Surya + Shukra + Budha. The transit impacted

her political performance from Nov-2011 until the end of service in

Jan-2013. Although her diplomatic (Thula) workload was very heavy, and

she experienced a brief hea lth crisis involving dehydration and brain-

concussion (Shani = dry, pressure) she was held in consistently high regard

as an agent of lawful balance.

Shani's duty roster dominates the game-playing amusements of 5 and fills the

native with a sense of Limited Time. The burden of managing public affairs

(Shani) overwhelms the individual celebrity, and one becomes a stage manager

rather than an actor.

The children, sensing that they are perceived as disorderly, may become

temporarily alienated. Lovers (5), noticing that the native has little time available

for sweet romance, may depart.

Generally, heavy responsibilities regarding children. For those wanting a child

but seemingly unable to conceive, Sade Satiinputrabhava may signal a period of

devastating no-movement infertility. But for those whose children are already

manifested, the difficulty of the children's situation becomes a focus of frustration

due to insufficiency of time and resources. See Sade Sati in 12 bhavafor more

details.



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Chronic problems


not deny. Budha is friendly toward Shani; therefore the final results of Shani's 2.3

year transit will indeed manifest in an elegant, streamlined, minimalistic,

unencumbered, mature and realistic fashion.



such as incoming drishti or the concurrent bhukti-pati, gochara Lord Shani will

make His best effort to remove all unnecessary appendages, assumptions,



Effects


excessive realism and profound sobriety of the bodily healthbalance.

Marital and business partnership fixed disagreements, chronic poverty, enduring

narratives of victimization, criminal elements in the environment, chronic

ailments, drugs, toxicity and social conflict (including conditions of war).

Material disagreement in marriage and business partnership, caused by a

perception of obligation to dissolve the contract

Socially approved litigation, often on behalf of the lowest classes (including

animals and other natural beings)

If Shani is negatively disposed, the government may become a temporaryagent of accusations and threats

physicians are elderly, sober, experienced, but overworked.

should one be a physician, very heavy workload, many patients, chronic

ailments

Marriage harmony suffers from the weight of public duty. However Shani

resists divorce and Shani gochara via 6 tends to freeze the disagreements

into a chronic state rather than permit any sort of resolution. Neither is

divorce generally permitted (unless the native is simultaneously having a

Vimshottari period of L-6

Chronic servitude, often in the workplace. Does not harm the income - in fact

could increase the paycheck due to overtime work. However, the overtime hours

may be oppressive to health.

Potential for theft in the workplace, often an "inside job" since Shani does not

eject the criminal element but rather regulates it. During the 2.3 years of Shani's

travel via bhava-6, loans granted to others are likely not repaid.

Splendid transit for working in jails, medical clinics, service to drug addicts,

thieves, the very poorest classes, prostitutes, those locked in a chronic state of

animosity and blaming, other exploited and oppressed persons. The problems are

chronic for all involved, deeply embedded in their social class consciousness.

One who understands and accepts the chronic insolvability of the problems in the

environment during this transit will succeed greatly under the Jyotisha dictum that

a papagraha in a papabhava allows one to manage one's enemies, forestall debt,

and generally prevent victimization because one's expectationsare properly

aligned with reality.

Problems related to domestic animals (such as veterinary expenses) medicines,

and crimes of every type. Temporary but severe delays in delivery of medicaltreatment, access to physicians and necessary drugs. Pressure of patient-load.

In bhava-6, duties of nursing the ill, enduring underpaid labor, or ministering to

the indigent may prevent progress in the philosophical or scholarly professions (6

= 9th from 10th and 10th from 9th). Higher expressions of service such as

professional medicine and religious leadership become unsustainable while lower

ranking ministries of mandatory service may be imposed by Shani.

A common scenario = temporary 'slavery' to caring for an ill population, such as a

health worker coping with a disease epidemic, or a service provider dealing with

the endless physical and social problems of the extremely poor. The pressure is

produced by conditions that are embedded in the social structure (Shani) and

chronic and plagued by insufficient resources.

Gochara Shani's duty roster including the responsibility to govern environments

which feature problematizing, medicating, serving, analyzing, criticizing,

argumentation and litigation. Shani's material-plane work occupies all of one'sTime.

One may be restricted in ability to manage the health and welfare of one's

servants - and the service class in general. Servants, employees and Children from


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a second marriage (6 = 5th from 2nd) may become problematic due to their health

concerns, their debts, or their animosities toward the native.

When Shani transits bhava-6 the native has "senior" status in all conflicts and one

will outlast all adversaries. Therefore in the end (within the 2.3 years of this

transit) one will have the power to regulate and contain all enemies. Shani-6

neither wins nor loses the conflict, but simply keeping them in fixed status whilst

the work goes on.

Generally, heavy responsibilities regarding loans,management monies

borrowed on credit, usurious situations. Insufficient ability to repay loans,resulting in penalties for non-payment.

Sade Satiin ripubhava can bring the creditor to the doorstep of one's home

(Chandra). Lawsuit or other complaint may ensue. Potential era of legal

bankruptcy. Continuing poverty despite a heavy workload. See Sade Sati in 12

bhavafor more details.


Gochara-Shani via Bhava-7 Assuredly, Shani delays -- yet in swabhavaof graha friendly or neutral towardShani, He does not deny.

Shukra is friendly toward Shani; therefore the final results of Shani's 2.3 year

transit will indeed manifest in an elegant, streamlined, minimalistic,unencumbered, mature and realistic fashion.







Effects

One may experience traction in all negotiations. Many attempts may be required

in order to locate points of mutual interest. Repeated efforts are required to

achieve a Final agreement. Even when the contract deal seems imminent, a new

regulatory requirement may arise which postpones the conclusion of bargaining

once again.

Pinching, reducing, restricting, constricting, drying, containment,, repression,

excessive realism and profound sobriety of the core interpersonal relationship

agreements, including counseling and advising partnerships.

In kendra, possibility of success only by repeated and extraordinary effort.

Stalled movement toward marriage alliance. If alliance exists however, Shani-

gochara-7 indicates loyalty and fidelity to the legal contract. The mate works

constantly and there is a heavy sense of duty in the environment which may

outweigh both affection and mutual pleasure.

Nevertheless Shani gains temporary dig-balavia 7. Despite burdensome duties for

both partners in the alliance, the partnership outcome is respectable, dignified,

and socially approved.

Generally, heavy responsibilities regarding unfulfilled legal contracts,fixed

but dysfunctional alliances, insufficiently resourced brokerage duties, obligationto remain in arrangements, bargains and deals which produce insufficient results.

The designated helpmate is limited in their ability to help.

Sade Satiinjayabhava is more severe in effect, and often yields an emotionally

painful extra workload for the contractual partners which temporarily pulls all

attention away from pleasure (Shukra) and toward fulfillment of social-

government rules. Heavy duties or penalties for previous actions may thrust upon

the marriage partners or business partners, which they must accept yet do not

truly possess the resources to complete the task. See Sade Sati in 12 bhavafor

more details.


suspended between identities

frozen into the liminal state, paralyzed unmoving

between previous and future identities

Identity-changing situations begin with a sudden upheaval. Then the energy

slowdown: Shani gochara-8 imposes an unmoving condition of Shani-stasisfor

2.3 years. One's new identity holds a state of paralysis while unknown,

unacknowledged forces continue to build toward activation of the ultimate

material identity transformation.

Material evidence of the new external form (still containing the original Self) does


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unable to rejuvenate or reinvigorate, yet remains

in the original body

good results: in traumatic times, Shani-gochara-8

prevents extreme self-destructive acts

not fully emerge until the completion of Shani's journey via 8.

The single most difficult transit of durosha-karaka(agent of slow) Shani through

all the 12 bhava is this one, gochara-Shani via 8. Randhrasthana is neither a

kendra nor a trine and 8 is owned by Shani's enemyMangala. None of the

potentially beneficial results of a Shani transit are likely to occur in this bhava.

The potential frustration of Shani-stasis in bhava-8 which is specifically designed

to renovate, reinvigorate, and recycleshould not be underestimated.

The "stuck-and-frozen" or "stuck-and-burning" or "stuck-and-directionless"experience of Shani-gochara-8 may be much compounded by a concurrent

bhukti of recycler L-8

bhukti of frozen Shani

bhukti of natural L-8 burning Mangala

bhukti of Ketu co-lord of bhava-8: scattering, nebulizing, undirected

"beheading" Ketu.

Shani's purpose during this 2.3 year event is to retard and regulatethe

mysterious movements of unseen forces which normally cause traumatic shock

and terror of the unknown. Shani imposes a 'doldrums' stasis which prevents

premature transformation and upholds some portion of the previous identity so

that the native's life is buffered from the threat of psychological collapse.

In retrospect, one may be able to admit that Shani's change-blocking resistance

preserved enough of their previous identity to prevent suicide or other extreme

self-destructive reactions to catastrophic change.

Examples of 8th-related sudden-energy-release (8) shocks tamped down by

pressure-imposing Shani may include unexpected widowhood, unwanted divorce,

traumatic invasionsvia crime, natural disaster, or surgery - or even the crisis (8)

of internal attack by genetically caused major disease which was lurking there all

along. Paralysis of movement in matters of disaster and invasion may indeed be a

good thing.

However, for matters involving less violent threats to the identity, duroshyaShani

can impose some highly frustrating delays. Renovation, recycling, reinvigoration,

rejuvenation -- all stall.


excessive realism and profound sobriety of the hidden assets, internal ("invisible")sexual-reproductive organs and the human endocrine system which supports

sexual process. Limitations upon secret relationships. Slowing of veiled healings.

Scarcity of resources available to pursue transformative practices.

Confidential information and hidden resources are particularly well sealed, so that

detectives, psychiatrists, and drillers find this transit most frustrating. Financial

inheritance and legacy fortunes are temporarily oppressed.

Changes do occur but only when lawful. Carefully regulated changes of identity

occur now which are socially approved and conducted in an environment of

scarce resources.

Sudden, forced changes are much reduced. In areas where a quick transformation

is wanted, such as recovery from medical surgery, the revitalization period may

experience numerous setbacks en route to the final healing.

Karmic obligation to endure identity changes while retaining the existing physicalbody (not death) such as:

widowhood or divorce from first spouse (8 = 2nd-from-7th death of mate).

traumatic upheaval due to natural disaster;

catastrophic crisis of faith (8 = 12th from 9)

sudden physical relocation due to loss of homeland (3), e.g. refugee of war

(6) (8 = 3rd from 6)

"healing crisis" getting stuck in mid-cycle due to resistance during

psychiatric or tantrik process

In extreme cases, severe loss of hidden assets or loss of internal reproductive

organs (such as hysterectomy).

Regulation of the investigative, discovering, revealing, depth-plumbing,

psychiatric, disaster responding, dangerous, tantrik, occult "classified" activities

which one previously hadpursued with independence.

Shani's work occupies all of one's Time. Legitimation via proof of the truth of


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mysteries and covert knowledge. Weight of the burden of leadership in areas

where no fixed leader survives.

Shani adds to longevity during His transit via 8 *except* when He is also L-2 or

L-7. If Shani is a natural marana-karaka,then His transit via 8 can utilize the

karma of exit from the physical form - but the exit process is long, staged, and

drawn-out.

Shani can put social pressure upon hidden liaisons, delay the meeting of secret

lovers, and apply the laws of karma to one's pursuit of secret knowledge making

the process of initiation and gaining access to occult realms painstakingly slow.

Hidden wealth and occult truths must be approached with neutrality and

acceptance that Shani uses Time as His primary tool of transformation. However,

the transformation process will ultimately succeed as it too follows the karmic

law.

Generally, heavy responsibilities regarding limitations upon action in situations

which involvesudden onset ofun-diagnosable illness; violent upheaval or

invasion followed by 2-plus years of remaining paralyzed in the unmoving, liminal

state between identities.

Responsibility to manage - but not cure or resolve - poisons, attacks, or onslaught

of radically transformative forces. The forces (Mangala) may be active on the

spiritual, mental, financial, social, emotional, or physical levels. The forces may

originate within the body or the forces may suddenly arise within the external

environment. Shani "freezes" the action in any case; the forces a rise, the attack

occurs - and then, no substantial action (Shani blocks Mangala) for a period ofapproximately 2.3 years.

Naturally, the concurrent bhukti-pathi is a major determiner of outcome; and if

either Shani or Mangala or the lord of bhava-8 happens to be the concurrent

bhukti-pathi, then the frustrating drama of freeze-action, seizure, or paralysis in a

state of siege can be very much heightened.

Public or private upheaval or disaster. May be external e.g. weather-related or

social upheaval. May be internal, e.g. sudden onset of mysteriously caused

disease.

Freeze-action, non-intervention, non-participation of the marital in-laws (8) and

the joint assets of the spousal union.

Insufficiency of the shared values of the partnership. Not enough stored value to

sustain the alliance. The mate is temporarily for 2.3 years unable to contribute

value into the shared coffers of the union.

After the initial upheaval, the identity-changingsituation enters stasis both

unresolvable and unsustainable during the transit of Shani. (Applies equally to

business partnership or marital alliance.)

Government rules or punitivesocial conventionsmay prevent the use of

innovative techniques to address the threat.

Fixed but dysfunctional alliances, insufficiently resourced brokerage duties,

obligation to remain in arrangements, bargains and deals which produce

insufficient results. The designated helpmate is limited in their ability to help.

Sade Satiinjayabhava is more severe in effect than a mere transit of Shani. Sade

Sati may yield an emotionally painful extra workload which temporarily pulls all

attention away from pleasure (Shukra) and toward fulfillment of social-

government rules. Heavy duties or penalties for previous actions may thrust upon

the marriage partners or business partners, which they must accept yet do nottruly possess the resources to complete the task. See Sade Sati in 12 bhavafor

more details.


Gochara Shani via Bhava9 Certainly, Shani delays -- yet in swabhava of graha friendly or neutral towardShani, He does not deny. Guru is neutral toward Shani; therefore the final results

of Shani's 2.3 year transit will indeed manifest in an elegant, streamlined,








Effects


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excessive realism and profound sobriety of the religious convictions, authentic

personal spirituality and wisdom quality of knowledge.

Orthodoxy required. Public piety required. Ritual duties required. The father may

require extra effort from the native; he may fall short of resources, have trouble

with the government, or suffer the constrictions of age. World travel, although

often required by the duty roster, is wearisome with many delays.

If Shani = L-10, Shani's transit via 12th-from-10th can signify erosion of interestin the professional empowerments, with a preference for reflective rather than

executive roles.

Shani imposes the letter of the law, not the spirit of the law. For professors, heavy

philosophical teaching load. For the guru-figure, Shani introduces thick-headed,

intractable or lower qualities in the sisya-figures. For temple priests, scarcity of

resources and lack of generosity on the part of temple patrons.

For the disciplined scholar, Shani gochara dharmasthana is generally a good time

to undertake long-term studies of sacred scripture, philosophical teaching

rotations which require both rigorous scholarship and world travel, or priestly

training in liturgical ritual. Ideally the program of study or training = 2.3 or 2.5

years.

Generally, heavy responsibilities regarding unfulfilled expectationsin matters

of preaching and priesthood. Fixed but dysfunctional roles in theology,

philosophy, study of sacred scripture. Insufficiently resourced priestly duties,obligation to remain in teaching or preaching positions which produce insufficient

results. The father or guru are limited in their ability to help.

Sade Satiin dharmabhava is more severe in effect, causing often an emotional rift

between the native and their religious philosophy which imposes a crisis of faith.

For more details, see Sade Sati in 12 bhava.


Should Shani have a friendly relationship with both the lord of dharmabhava and

occupants of bhava-9, Shani' transit via dharmasthana can be a favorable

experience involving executive management of the sahanghaor congregation of

believers.

For example,

if yogakaraka Shani (for Thula lagna and Vrishabha lagna) transits bhava-9while Shani or Budha rule this house while Shukra or Shani or Budha

occupy the bhava,

then the native could be expected to return to the university for an

advanced diploma, or undertake a demanding but highly respectable course

of world travel for teaching-preaching purposes, or accept a heavy

workload as an honored head of a religious institution or scholarly group.

The workload would be undeniable, but for those with several mutually

supportive graha all engaged with the dharmasthana, Shani gochara via 9

connotes disciplined scholarship in high religion, top ranks of priesthood,

professorial duties which bring public visibility and respected.

During Shani's 2.3 year transit via-9, orthodoxy in belief and theory is required

and daunting amounts of social ordering work such as convening of large

decision-making bodies, complex revisions of sacred liturgy, writing of policies for

scholarly institutions, and governance of professors-priests-and-scholars(otherwise known as "herding cats").

The payoff can be priestly credibility in the congregation of believers -- albeit at

the cost of true wisdom since gochara Shani temporarily oppresses the generous

inclusiveness of Lord Guru.

Nevertheless one who undertakes the legislative, governing, regulatory tasks of

ordering the sanghacan obtain a materially good career result by earning (Shani)

institutional authority (Shani) in the higher ranks of universities and organized

religious sects (9).

Gochara Shanivia kendra Bhava-10 Pinching, reducing, restricting, constricting, drying, containment, repression,excessive realism and profound sobriety of the public dignity, reputation, and

social leadership roles.


not deny. Shani gochara via his own bhava typically delivers lawful, respectable

results albeit slowly and with much necessary deliberation.


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Possibility of success only by repeated effort.

Stalled movement toward social recognition of professional standing.

As a rule Shani has dignity in karmasthana where the public grants respect to one

who demonstrates qualities of diligence in material works, persistence in the face

of obstacles, and lawful execution of duties.

in 1893, during his Sade-Sati*and* Gochara-Shani via bhava-10, Swami

Vivekanandaworked and traveled extensively in connection with theinstitutional governance body "World Congress of Religions".

He made such a superb impression as a diligent, respectable, and careful

ecumenical ambassador that his speech at this famous corporate Congress is

still recounted today. Due to his natal Nishturabashi Yogain 10, the

constant effort of leadership responsibilities and executive workload made

him very ill, and he died in 1902.

Sade Satiin karmabhava is more severe in effect, causing often an emotional rift

between the native and their leadership roles or public reputation, which imposes

a crisis of social legitimacy. For more details, see Sade Sati in 12 bhava.

Good Material Results in swabhava

Typically, Shani produces His best material results in bhava-11, the site of

associative and distributive networks. Vriddhibhavaproduces social-material

gains via awards for achievement, marketplace income, and regulated exchangesof information-goods-services along the system pathways. Shani is all about the

Rules.

When the nativity shows harmonious relationships between lord of 11, resident

graha in 11, and the prevailing bhukti-pati, it is possible to realize significant

material gains and network participation approvals during Shani gochara-11.

Not only gains of financial type but also other social-network goals may be

accomplished. Success in goal achievement presumes that the native is willing to

follow Shani's protocol of long waits, strict rules, many incremental (and some

lateral) steps, many examinations, and a consistently heavy bureaucratic or

regulatory workload.

The succeed in reaching material goals during Shani-gochara-11, the goals must

be primarily marketplace-driven (Shani) and not distinctively personal (Surya).

For example, one may achieve an advanced diploma in an an economically

important technical field of study but not a diploma in poetry or philosophy. A 5thmarriageceremony may be realized. For the social-progress aficionado,

significant social-progress objectives may be met under Shani's auspice, but the

goal of extended marketplace participation must be met in a slow and absolutely

lawful fashion.

However, before getting too excited about gochara Shani's profit potential, it may

be wise to keep in mind the traditional Jewish wisdom, repeated in Matthew

19:23-26; Mark 10:24-25; and Luke 18:24-25, regarding the practical likelihood

of camels being able to pass through the eye of a needle.Shani's accomplishments

in bhava-11 are strictly social-material.

Gochara Shani via Bhava-11 Pinching, reducing, restricting, constricting, drying, containment, repression,excessive realism and profound sobriety of the marketplace mobility, profit and

income, networks of association, recognition in the assembly, membership in largegroups of friends.

Slow, careful, institutionally regulated progress toward goals.

Always Shani delays -- but in swabhava of graha friendly or neutral toward Shani,

He does not deny. Shani gochara via his own bhava typically delivers lawful,

respectable results albeit slowly and with much necessary deliberation.

Troubles for the elder sibling, mainly in the form of delays.

Does not harm the income. Paycheck tends to remain unchanged while

workload gets temporarily heavier.

Goals will be reached albeit very slowly by following a careful, lawful

step-wise process.

Shani in transit via swabhava-11 does not harm the marketplace earnings but He

imposes strict regulations upon the links between participants. Often there is some

pressure from government legislation and officers of the law. However if the laws

are followed Shani does not interrupt the profit-taking of the market interactions.


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Similarly, community networking and progressive social policy are supported so

long as the community's goals and methods are legitimate from the perspective of

the great society.

In general the 11th-type behaviors of setting and reaching goals, earning income,

and developing a reliable social network of affinity-associations will be sustained.

The elder sibling may become a source of extra duty; the sibling may experience

insufficient access to resources or the constrictions of age. If Shani is also

7th-from-11th L-5 or 2nd-from-11th L-12, death of an aged elder sibling ispossible.

If Shani is unfavorable, so much time may be required to attend to duties of

managing networks, earning profits, and achieving material goals that one's

friends may feel ignored, be temporarily alienated and depart. Prizes awarded for

past accomplishments, one of the features of bhava-11, are generally suppressed

during Shani gochara but will resume once Shani travels out from vriddhisthana.

Overall, gochara Shani produces modest incremental gains during his 2.3 year

journey via 11. One must work a bit harder to earn the same, and marketplace

exchanges tend to stagnate or be heavily regulated. Conditions of economic

downturn or scarcity may constrain the earnings, but the native tends to respond

to Shani's pinching with a commitment to work harder. Typically, there is neither

unusual gain nor unusual loss but rather doubled work for the same profit.

Temporary separation from elder siblings or friends due to work-duty pressures is

not unduly harmful unless conditions are exacerbated by the Vimshottari dashatimelord or multiple graha are oppressed by the Shani transit.

Sade Satiin vriddhibhava is more severe in effect, causing often an emotional rift

between the native and their modes of engagement in the marketplace, which

imposes a crisis of legitimacy that freezes income or paralyzes the capacity for

network-participation. For more details, see Sade Sati in 12 bhava.

Gochara Shani via Bhava-12 Shani delays but in swabhava of graha friendly or neutral toward Shani, He doesnot deny. Guru the natural lord of 12 is neutral toward Shani, therefore the final

results of Shani's 2.3 year transit will indeed manifest in an elegant, streamlined,



impose full austerity in the current bhava. Barring resistance from other factorssuch as incoming drishti or the concurrent bhukti-pati, gochara Lord Shani will




Real-World Effects

Chronic enemies of the marriage (12 = 6th-from-7th) or chronic ailments of

the spouse (12 = 6th-from-7th) are maintained not alleviated.

temporary sleep deprivation

If unmarried, neutrality toward marital difficulties of others.

Most of Shani's pressure affects the subconscious expectations. The troubles

experienced during transit of Shani-via-12 are less the effect of external material

pressures and more the result of fantasies, imaginings, dreams, visions, worries,and below-the-surface fears .


excessive realism and profound sobriety of the privacy, personal imagination,

access to sanctuary and spiritual retreat.

Heavy workload and scarcity of resources if long journeys are required by other

factors such as a bhukti of L-9 or L-12; but normally a Shani transit via 12

indicates delayed or temporarily blocked permission to travel abroad, disallowing

movement in distant lands.


Splendid period for structured research and study, particularly carefully regulated

laboratory process and working sabbatical.

The focus is relentlessly interior for 2.3 years while Shani travels via vyayabhava.

As with any conditions in bhava-12 "the best puja is seva".

Charitable service to those in materially compromised circumstances is suitable

for anyone enduring a Shani-12 transit. Consider offering Seva for those confined


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to hospitals, dormitories, monasteries, refugee camps, or prisons can burn off the

karma of mental imprisonment in one's own imagination which is the source of all

constriction during the Shani transit via 12.

Ancestor spirits can become a source of extra work for the native. Dream

interpreters and c lairsentient readers may become overburdened with difficult

imagery. Hospital workers, sanctuary keepers, monastery managers experience a

heavier than normal workload with limited recognition for their efforts.

An attitude of neutrality toward sanctuary environments, toward one's ownimagination and vis-a-visthe astral plane in particular will be essential.

Sade Satiin vyayabhava is more severe in effect, causing often an emotional rift

between the native and their embedded subconscious expectations (or cherished

fantasies) which imposes a crisis of vision that freezes the daily dream-instruction

or paralyzes the intuition. For more details, see Sade Sati in 12 bhava.

file update: 23-Mar-2014

Copyright 1994-2024 by Barbara Pijan Lama *

Contact * How to Request a Jyotisha Reading*

barbarapijan.com

Barbara Pijan Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon

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"For God has not given us a spirit of fear, but of power and of love and of a sound mind. "

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