The article and research published in magazinesand news papers from 1999 of

Dr. Dada Gadekar.FILE NAME = JM_4E10.PDF

INDEXNote : The essays taken have belong to the section No. 4 of Index. They are not clearly visible inwindows XP Kruti font. Such files have been taken therefore in PDF.

01 Accuracy of Astrology Josiah Mantra & Tantra 10/02 00402 Remedies Sakal 95 00003 Accident & Marriage Grahankit 04/99 02104 On the occasion of Republic Day Grahankit 07/99 02405 Who will shoulder the responsibility of 13th Parliament “ 08/99 03606 Who will give a stable Govt. Voters or Planets? Grahankit 09/99 04707 Sadhana Highest Upasana Grahankit 10/99 05608 To be Possessed/ Possessed by ghost Grahankit 07/00 05909 K. P. & Traditional family love Grahankit 08/01 06610 Glimpses of the Present political arrangement Grahankit 10/01 07111 Accuracy in a single life Nakshatrache dene 05/0208012 Tale of Graph Nakshatrache dene 10/9908713 Health- Combination of Astrology &

Medical Science Grahankit 02/00 09214 Connection of Planetary positions

and family relations Elsewhere 10215 Question of Public approval to Astrology Grahankit 10816 The future of the Maharashtra Mimistry Grahankit 08/02 11617 Astrology not a science of predictions but a

science of Guidance of Life Pudhari 07/03 12118 Astrology understandings & miss understandings Atharwa 10/04 12619 Arrangement of Astrology

according to scientific method Grahankit 10/05 13320 Grants of Destiny & Graphic Grahankit 03/06 13621 Destiny and Astrology Elsewhere 14122 Accurate guidance method Grahankit 04/06 14723 Along with ‘KalSarpa’ innumerable remedies

are useless/meaningless VedChakshu 15024 Marriage problem and family life Elsewhere 06/06 15625 Pramod Mahajan is no more with us 07/0616126 Short Cut Grahankit 08/06 16827 Utility of strength divine power

and techniques (Tantras) Elsewhere 17428 Social awakening means Life Guidance Chatushringi Seminar 17829 Hurdles in human Life and solutions Grahankit 02/07 18230 Only the time of incidents/activities in life

accurately predicts the destiny. Elsewhere 18731 Predictions can’t be told Proof of this Elsewhere 19232 Excellent life Guidance can be given by scientific method

through Astrology Elsewhere 19533 Do we observe this? Grahankit 05/06 20034 Where welfare of the world is the aim that

only is science. Elswhere 205

35 What is graphic Software Elsewhere 21136 The difference between spiritual

& Religious thoughts Bhalchandra 01/07 21837 Tragedy of vague Questions

Jyotisha Tantra Mantra 22538 The reason of incident is scientific but

the reason of that reason is spiritual Elsewhere 23339 ‘Want to take guidance from Astrology?

Then do pay attention to this’ Goa Samachar 23940 The conclusions of Astrological Prediction logy \

are accurate Prove this Answer given to A.N.S. Grahankit 10/08 24341 Preservation of the spiritual knowledge of highest

nature of the ancient Sages Net 24942 The ancient, highest scientific method of India. 25843 Why you should use our software only. Net 26345 Letter No. 1123/09 Information of Software 26946 JeevanMargDarshan Book. Clarification of doubts the

thoughts expressed therein Net 27650 Superiority of Graphic Software-

Scientific Method of Astrology An Example (February 2011) 27951 Unhappy Married Family Life—Deep and Accurate Guidance Method 28552 Satisfaction in Job - Service 29253 (Muhurta) Auspicious period for Happy Marriage 29455 Ups & Downs in life as per GRAPHIC Methed 30568H gekjs thouekxZn’kZu dk ekxZn’kZu nqlj¨a dh rqyukls c<dj vPNk D;w g¨rk gSa\ 31068E Jivnmarg Our philosophy is why the best way to philosophy than others? 31469E MUNDANE Astrology by GRAPHIC Method 31869H AA xzfQd dh u;h esnuh; i)rh AA 32373E Vishwanathan Anand’s Defeat in World Chess Championship- 2013 32773H fo’oukFku vkuan dks xzgks dk vk/kkj u feyus ls og gkj x;k A 33174E Graph pair Report Scheme for Guidelines 33374H ekxZn'kZudh 36& xzkQ&t¨Mh ;¨tuk 34275E Test tube baby fail for 7 times. 35075H VsLV V~;wc csch, 7 osGk v;’kLoh 35576E Mundane Astrology Guidelines by ‘Graphic’ Software 35876H fiNys 2013 dh xfrfof/k; a vkSj vkxs dk y¨dlHkk pquko @ esnuh; i/nrh 36277E jktdh; ?kMkeksMh vkf.k xzkfQd 36779H yk[kks #i;s cpk ds mrukgh ykHk nsusokyh ^xzkfQd* i)rh 37079E ‘Graphic’ software- saves and makes gains of lakhs of Rupees. 374

Meaning of Marathi Words used in our Ar ticles.

Translation done by Rajabhau G. Talnikar Age 79 years, Benglorefrom page No. 4 to

Kindly r ead “ IMP Note1:- & IMP Note2:- “ given in the Ar ticle No. 6“Who will give a stable Govt. Voters or Planets?”

Article No. 01Accuracy of AstrologyNo incident in life ever takes place without reason. And no incident ever happens atany time without reason.

In Bharatiya Philosophy the cause and effect reasoning / explanation is notaccepted only on the materialistic line of thinking, but it has religious, spiritual andphilosophical arrangement of cause and effect. As per spiritual thoughts, Bhog(endurance) is the result of the incidences, Karma and behavior in life. The desir-able or undesirable kind of Bhog which comes to one’s lot is the result of theKarmas he does, whether good or bad. This is the administrative arrangementmade by Ishwar (Supreme Being). The nature of this process is not only associatedwith the social order, but it is also related to the great expanse of the whole cosmos.

Some individual has pain of some disease or physical disability or handicapfrom childhood. Let us take the example of such a person. The materialistic expla-nation of the cause and effect can easily be given by materialistic science. Thisexplanation can visualize genetic, generative, hereditary religious, geographical con-ditions and the type of life of that individual had as the reasons. Though it is true,why this has come to the lot of this individual only? The answer of this questioncan not be found in the materialistic explanation, but it is found in the spiritualreasoning. The reason is that such a pain is the effect of the God made administra-tive management, based on the previous Karmas done by the individual. This indi-vidual has a disease is the effect of his past personal ‘Karmas’. Also parents ofsuch a child think ’why such a child should be born to us only?’ for which materi-alistic science has no answer. Spiritual philosophy says that to endure this hascome to the lot of only these parents because of their own past Karmas. Thoughevery member of the family suffers due to his own ‘Karmas’, but the God’s admin-istrative system has regulated; the relationship of individual as well as family, withthe social order for Karma Bhog. This bondage is not only with the social order but it is also connected withthe whole of the cosmos. The cause and effect relationship of the diseases ordisabilities in the cases of individuals can be definitely found in the Horoscopecharts according to laws of astrology. The principle is as follows:- Since the goodor bad incidents of life are tallying according to the Birth chart, therefore Ishwar’sAdministrative arrangement must have made that Jatak to be born only at that timewhen the planetary position are tallying with the destined sufferings to be enduredby him.

According to this rule (formula) events in our life are not due to planets but

they are certainly the effects of our destiny only. The good or bad incidents appearto be happening at time of the specific arrangement of the planets, but it is just thepointer. That is why we find different persons to have same planetary arrangementand birth charts, still the incidents in the lives of those persons differ greatly. On thebasis of this fact the answer behind these incidents is nothing else but the destinyand the God’s administration system or arrangement. One may think ‘presently there is atmosphere of extremism, then why shouldI too not state such thoughts?’ But in ancient times, this Shastra was composed bythe seers who had gained spiritual knowledge. They were interested only in follow-ing the path of the spiritual knowledge. That was the aim of their life and they hadno interest in worldly things. They treated the ordinary family life as an earthen potwith broken bottom, and they were certainly aware that to try to fill it without reasonis not real life. Even after knowing this, how these wise men could compose thescience of Astrology to be of the purpose of prediction in social life? Can youagree?

That is why Astrology is not a science for foretelling the future or givingpredictions. On the contrary it is a science of giving guidance to treading the path oflife. The incidents good or bad taking place in the life are not at all due to theplanets, but due only to one’s destiny and God’s administrative system. The plan-ets are only indicators, not a cause. If you don’t agree then leave it. Composition of Graphic software:- 1. Scientific method is adopted, 2. Scru-pulously only the ancient astrological principles have been included. 3. The averageof accuracies of each principle appropriate to the present social and other condi-tions has been considered. 4. The planetary arrangement for every moment hasbeen considered for deciding the period. 5. The arrangement is so made that acommon man should understand it readily. The graphic shows to the Jatak favor-able or unfavorable periods for a subject as per planetary positions at the time andas per his birth chart. I consider that this Graphic Software is composed throughme as medium by the Grace of the God. Many research papers have been published showing how there is 90% accu-racy in results of this Graphics System. One more part of those I am giving here.The principles of this graphic are very simple and readily understandable by everycommon man. These rules are as follows :1. The incidents happen due to God’s administration System and destiny only,but their indications are given by the planetary position and common man canunderstand it by the help of Graphics. If any undesirable incident is to happen dueto the destiny, then at such time the condition of the graph is also unfavorable. Thismeans that for that subject the planetary effect is bad is what should be understood.On the contrary, if a desirable incident is to take place, then at that time the positionof the graph is also favorable only, meaning that for that subject the effect of theplanets is also good. Accuracy of these conclusions will remain 90% true to thefacts. Which are the good and which are bad incidents? If the effects in the future

life, of the already happened incident, are good then that past incident was good,and vice-versa. For Example, the marriage is performed but the family life aftermarriage is not pleasurable then the event of marriage should be considered bad.On the contrary if the family life after marriage is quite enjoyable for long periodthen the incident of the marriage is good. Information about the goodness or badness of the Graph — Incidents of life whether good or bad, do not occur due to the effect ofplanets. These happen due to destiny only. Planet positions are only their indicationdue to God’s administrative system. If you don’t agree with this kindly leave it.

IMAGE-01The first column above, 07/96 means July 96. In this vertical column solid

vertical lines and the dotted vertical lines indicate the dates. Dates are shown atbottom. The graph going to above the center line C-C is favorable i. e. good, andthe graph going below the center line C-C is unfavorable I. e. bad. The word‘Graph’ is always used for the double line (solid of empty). Signs:- S = means Stepi. e. start, U = Up, D = Down. In July there is SDU = Step Down to Up. This part ofgraph is going from down to upwards means it is turning favorable. On the con-trary in August there is SUD, means Step Up to Down. This part of graph is goingfrom up to down side means it is turning unfavorable. U and D points have to beaway on either side of S point. SU = Step Up position always good. Favorable partof Graph is of Green color on computer monitor, while here it is shown in solid linein this image. This is from 9 Jul. to 9 Sep. (Note that general trend of the line is Upwith local up & down around trend line.). SD = Step Down position seen from 9September to end of October is bad. On the computer it is seen in Red color, incomputer Monitor. (Note that here general trend of line is Downwards with localup/down about it). Any common Jatak can understand easily the situation of thegraph by color only.

IMAGE 02The principles regarding the reading of graph are already explained above.

One of the case is represented below graphically.At the top side the graphs have been given serial number from 1to 35. Below

the graph is the subject No. for which this graph is drawn. The graph seen oncomputer is for 12 months covering the date of incident. For explanation purposeonly small relevant part of the graph is cut and shown above. The date of theoccurrence of the incident is indicated by the arrow. No.1. In ’SMARANIKA’ the issue of K. P. (Krishnamurti Paddhati) seminarheld on 27-29 Oct. 1998 in Mumbai, p. 131, by Dr. Jayashri Kanhere. One Jatakshot herself dead on 20/06/94 due to disappointment in love. Here from may toJune end graph is step down hence unfavorable. This is graph no. 19 so un-favorabilityis about body. As per unfavorable planetary positions, ‘destruction of body’ is theundesirable fruit received. Thus result from the graph is correct and can be seen atone glance. No.2. This Graph also belongs to above same person but for subject No. 42regarding “Mental frustration”. Graph position is very bad at the incident. Thismeans that the bad effect of mental frustration due to planets was predominantduring this period and the incident has occurred due to the same reason. Hence theresult of this graph is correct. No.3. “JYOTISH DNYAN” Diwali 2001 issue. Writer- Shrikant Lashkare,Page No. 59. The Jatak having kundali No.1 in article had been operated on verte-bra of spinal column on 9/11/99. Even after that, after this also he was operatedthrice. There is bad step down of the graph, during which first of operation wasdone which failed, because three more operations had to be done. The graph hasaccurately shown un-favorability. No.4. The above writer has given another case. He also started suffering disor-der of vertebra from 12/02/01. In this case too the graph had shown the un-favorabilityby way of step-down which is correct.

No.5. In the same ’Jyotish Dnyan’ on page No. 95 Shri Benuskar has given thecase of a Jataka who was suffering from Kidney stone since Sept 1978. Though thedate was not given the graph shows a step down (bad) effect throughout thatmonth. On the basis of the graphs and on the basis of un-favorability in No.4 andNo. 5 it may be assumed that both of the persons will suffer the pain for very longperiod or even permanently. No. 6. In the same issue Mr. Maratkar had written about a lady who wasoperated for breast cancer in Dec 99. The happy part of the case is that the Jatak isin good health even today. The incidence of operation was shown in the step up ofgraph means in good I. e. favorable planetary positions. Planets are telling thatoperation was essential and opportune. The operation is no doubt felt badly but thegraph showed good effects in future thus graph showed accurate result.

Remark :- Here one important thing is worth considering that, you may bestudying and using any system such as Dousing, Palmistry, Numerology, hand-writing, traditional (Parampark) Jyotish, Krishnamurthy Paddhati, Reiki or Sayansystem, the decisions that you have taken, whether right or wrong, you can com-pare them with the graph in a very short time. All the systems that you are using forpredicting are no doubt good in their place. But our graphics and all systems willnever give 100% accurate results because of the limitation of this science, becauseI think that Ishwar has stopped transferring his powers to common man after thegreat demon Bhasmasura!! I don’t think that he will commit this mistake again. Yoursystem may however be correct and suitable but due to exclusion of some of therules of this science due to human limitations, if the guidance being given to theJataka is going to be wrong, then the correction in time is possible with the help ofthis graphics. Thus this is an added big advantage of graph.

IMAGE 03 No. 7. This example is in same issue, Kundali no. 4, Page 99, given by Mr.Maratkar is like above No. 6. In this case also after the operation of breast cancer,the woman is relieved of the disease. Though the incident of operation is generally

treated bad, the graph has shown that the operation was to prove to be good infuture. This infallibility of the graph is unique. Isn’t it? No. 8. In the same issue see article by Shri S. S. Bhat on Page No. 106. He hasgiven the date of the marriage of one Jataka as 26/5/59, who has no cordial relationwith his wife after the marriage. The date of marriage is the date of birth of familylife and happy married life. If this date itself is not good, then troubles and difficul-ties in the family life are bound to exist. Isn’t it? In the above graph No. 8 the date26/05/59 as arrow shows is in step down position of the graph. Hence 26/05/59date is not favorable. This graph refers to subject marriage. For differences ofopinion, sickness, removal of uterus etc. which are mentioned, this un-favorabilityof graph is responsible. Remark: - There should not be any difficulty in deciding the date of marriage inthe good/favorable period of graph with the help of Graph No. 4 isn’t it? Let us now turn to the magazine of Shri Kamat namely “BRAHMADNYAN”Divali 2001 issue.

No. 9. In this issue Shri S.S. Bhat on page No. 11 has given the date ofmarriage of husband Shri Arvind, as June 79, date is not mentioned. This Jatakadivorced within one year after marriage. The above graph No.9 clearly shows thatthe marriage yoga of this person was quite vividly wrong. For whole month of Junethis graph is steady below the central line and is thus unfavorable. The graph hasaccurately given indication of explosive results. Isn’t it? No. 10. In this same magazine the date of sad demise of Dr. V.S. Sohoni isgiven as 30/01/01. From the record of the date of birth, the investigation of death isdone by the help of graph No. 19 of subject body. Graph has accurately shown 30-1-01 to be unfavorable for body. Remark:- The research report by me of investigation of many such events ofdeath was published in the ‘GRAHANKIT’ monthly issues of Feb. & March 02.The readers should do read it because many readers had asked ‘what is the methodof investigation?’ Method of investigation used here was used there also. No.11. On page No. 49 of this issue, according to the opinion of Shri. Pedanekarthe rosy incident of (expression of ) love has taken place on the date given by him.This experiment is related to the love-marriage only hence the use of the graph No.4 according to the groom’s horoscope is proper. In graph it is observed that dateof proposing 8/2/97 is good and the date of giving the consent 3/3/97 through notbad the proportion of goodness is less. Due to this, however the marriage tookplace on 20/5/2001 though quite delayed. No. 12. In the same issue, page No. 50, according to the birth chart of the boythe date of consent was 5/10/93. This date was ordinarily good but next part of thegraph is becoming step up to down, showing some deficiency in goodness. Due tothis reason only the marriage was performed much later in Dec. 2000. With refer-ence to this, let us read the graph of the girl.

IMAGE 04 No. 13. According to the birth chart of the girl, the date of the mutual consentis 05/10/93 and on this date graph is step up to down position, so it is not good.That is why for the consent of marriage to be converted in marriage, took sevenlong years. This case is self-speaking and shows the un-mistake ability of the graph.

Remark:- In this case the Graph of marriage is used for some other context.In the same way by using logical thinking, all the subjects can be handled success-fully.No.14. In the same issues, in the article given by Mr. Vinay Adhyapak on Page 60, aperson X born on 30/03/65 got married on 30/11/92. The graph of this marriageMuhurta is completely step down and unfavorable. Hence the Muhurta was com-pletely wrong due to this un-favorability. It was quite pertinent that there would bedeficiencies in the married life. Accordingly they divorced on 21/10/99. Furthergraph of this we will see in no. 15 below. No. 15. In the same issue the graph of the family happiness of this person X,is given under subject no. 21 Generally, after divorce the possibility of 2nd marriageis also considered. By extension for further family happiness the date of divorceneeds to be favorable because from end of the previous marriage only subject ofpossibility of next marriage comes up. Also happiness of the next marriage is de-pends up on this favorability. In this graph 21/10/99 is in the step up graph, so it is good, therefore his 2nd

marriage was also performed on 15.07.2000. Remark:- If the divorce has to be taken helplessly, then at least the date ofdivorce should be chosen to be in favorable period of graphs of both. Then onlythe happy married life, after the 2nd marriage can be experienced. The choice of 2nd

marriage is with you. It will have to be accepted without any doubt that this is thebest use of the graph. Isn’t it? No. 16. Shri Gondhalekar is a well-known guide of four-step theory in K.P.

He had predicted the date of marriage for one Jataka, as 09/02/01 and this marriagewas performed on 15/02/01. According to the graph 9/2 to 16/2 is the best periodhence the couple will lead very happy life. Remark:- The parents of a girl really need to look for favorable period ofmarriage so that their daughter experiences a happy married life, rather than simply‘when’ or for the date of marriage. Astrologers should pay special attention to thisneed. Whether any theory may or may not agree the graph does not deviate from itsaccuracy. It means a person not knowledgeable also can do contra check and giveperfect guidance, without any confusion with help of this software, than a knowl-edgeable person of astrology. Second good thing in this issue of “Brahmadnyan” is record of events givingdates of event or happening has become available. Thanks! In ‘Grahankit’ Feb.2002 issue I have written how the record should be. No. 17. Now in Diwali 2001 issue of ‘Sukh Samvardhak Jyotish Shastra’only one case of a successful surgery of bone is given by Shri V.N. Keshkamat.Surgery was performed on 08/11/97 is given. The graph shows average goodnessof period. Now let us turn to the Brochure of ‘Ved Chakshu’, published in Solapurseminar.In this issue of page No. 3 Dr. Diwakar has given a case of death of the mother of achild six days after childbirth. Child was born on 02/11/01 and the mother died on08/11/01. Let us investigate this question on the basis of the birth chart of a thirdperson; the father of that child. In this article Kundali of child’s father is there.Accordingly graphs 18 & 19 are given. The good news that he got a son has beencorrectly shown by the graph also. Remark:- If the questioner (Father) is to get a child which is to live happily inthis life and also give happiness to the father, then graph No. 15 is bound to indicatefavorability only. Then with the same assumption, will it not be possible to investi-gate as to when and what type of the child will be, from the same graph No. 15which indicates the pleasure of child? No. 19. Let us investigate as per the birth chart, of the father of the abovechild, married family happiness of the father. In the graph No. 21 the date 08/11/01is totally in un-favorable and the wife has died in this period only. This infallibility ofgraph makes us to think. Remark:- Two different incidents two different subjects, and that too goodand bad, whether they can be detected by any other system the author is not aware.But the graph is capable of doing this, and it is the specialty of graphic system.

IMAGE No. 20. Now on Page No. 63 Prof. Sanjay Kulkarni has given quite an oppo-site case in the same issue. In this case a child was born on 26/01/88 and his fatherdies on 27/08/87. The graph No. 32 is for the father happiness. This graph for childhas indicated the possibility of un-favorability of father happiness on this black dayof 28/08/87. There is step-down un-favorability from 23/8 to September end. Andduring this bad period only the protection of father is withdrawn before child born. Remark:- Friends, all the incidents happening in this world are bound to eachother by rules. The above incident before the birth is investigated is nothing. Aperson had bought and accumulated real estate and property for family. Date ofpurchase of property was investigated by graph for his son, born 20 years after thedate of purchase, whether it is favorable or not, from the birth record and it cameout correct to the tune of 80%. For whom it is good and for whom it is bad, thissocial bondage has already been mentioned. No. 21. Now in same ‘Ved Chakshu’ on Page No. 67, Prof. Kulkarni hasmentioned a case of a child which was born on 05/08/44 and the father had died on15/07/44. The graph No. 32 of pleasure of father is showing the date 15/07/44 in astep down position of bad sign and that is why father’s death has happened in thisperiod. Remark:- The third case given by Prof. Kulkarni (which is not given here) thegraph shows a good trend. But whether and how the death of the father was goodfor the child can not be explained by the help of this graph unless we know theconditions prevailing in the family. That is why here the decision whether graphtallies or not can’t be taken. No. 22. In the same issue of Ved Chakshu at Page No. 71 Shrimati SharayuKulkarni was forced to resign, on 04/08/80. The graph for service indicates the badsign on that particular date. Remark:- For common man service or profession is of utmost importance.If it could be known when there are difficulties and when those conditions are

good, then the decisions to be taken through out the year can be indicated by theservice graph, in definite manner. To leave the service is a matter of our choice andauthority. If the Jatak above had left in a good period, then she might not have faceddifficulties in securing another job. Now we shall turn to the magazine ‘Nakshatrache Dene’ Diwali 2000. Fromhere onwards for brevity only gist and reference will be mentioned in the analysis. No. 23 & 24. In this issue, on Page No. 71, Shri Heramb Khole had given thedates of birth of the children. Of these one is 29/09/68 and second is 25/12/69. Thegraphs of these are showing goodness as above. That means the mother has thepleasure of those children. But when she gave birth to a twin on 25/07/71, the graphat that time shows bad signs, ‘why’ of which will be found in their further lifeconditions. No. 25. In the same issue Shri Bharane has given the case of one Jataka towhom a child was born on 31/05/73. During this period the graph is above thecentral line showing a goodness only. The decision given by Graph is accurate. Now we shall refer the Vasantik 2001 issue of ‘Nakshtrache dene’. In thisissue there are many incidents, Thanks and welcome. No. 26. In this issue my child hood friend Shri Vijay Mhaiskar has given acase of one Jataka about his getting service assignments between 18/05 to 23/05.The graph shows a little favorable trend. During this period only jatak got theassignment on 22/05/99. But on 24th the bad trend was to begin hence the joining inthis period may not be beneficial for a long period. Later it was learnt that theassignment was only for 2 months. Again graph proved accurate. No. 27. In this issue only on page 104 Shri Ashok Bhagwat has given therecord of the death of the Jatak’s mother, which took place on 02/11-80. In thegiven graph from 23 Oct. up to Nov. end the whole period shows unfavorable stepdown trend. The death of the mother, a sad event for the Jataka has occurred. Thegraph is accurate.

IMAGE

No. 28 In the Vasantik issue 2001 on Page. No. 33 Shri V.N. Keshkamat has

given a case of a girl who ran away and married with a boy of other cast on 12/12/98 by register marriage. But it is stated that at present the differences have beenextreme and the condition of divorce is reached. According to this graph the Muhurtaof this marriage is very bad, this marriage will not last long is very clear.

Remark:- That is why, instead of seeing ‘when the marriage will take place?’it is a must to see when the marriage should be performed. Otherwise to live the lifeagainst the flow of destiny; is the general aim of the life of everybody.

No. 29. In another Kundali given by Shri Keshkamat, regarding one girl whoran away on 15/05/2000 and performed registered marriage. The boy was alreadymarried. The graph shows goodness trend. That is why this boy left the first wifehaving one son and ran away with this girl, and till today their whereabouts are notknown.

No. 30. In the same Vasantik issue on Page No, 79 Shri Vijay Dighe hasgiven the date of one Jataka, having lost first service and joining another on 10/12/2000. He secured the new service but, how long will it last is to be seen. Becausefrom 9/12 there was step up to down, bad trend is shown by the graph.

No. 31. In the same issue Shri Waghole has given one case of a person whohad Heart attack on 02/08/2000 and by-pass surgery on 04/08/2000. This person isnow quite well. In the graph step down started from 1/8 but it steadied above thecentral line, therefore favorable. so the danger was avoided. In short danger wasdodged because of some favorability of graph is true.

No. 32. In same issue on page 95 Shri Deenanath Joshi has given the subjectof service – This lady got appointment order on 28/06/2000 and joining date as 01/07/2000. Date of appointment is in the goodness trend and date of joining is alsonot in much badness trend. Therefore the event which has happened is good only.

No. 33. In the same issue on Page No. 102 Srimati Pramila Dixit has given acase of marriage which was performed on 21/12/2000. The graph given aboveshows step up position from 16/12/2000. And the marriage is also performed in thesame favorable period. Hence the couple is expected to have a very enjoyable andhappy married life. Remark:- In the Panchang all the Muhurtas are of general or public nature. Inshort the Muhurta given to a thief for stealing is also given to a alms giver. Let it beso. This Shastra is true but there is one important deficiency that the birth chart ofthe person is not taken into account. In the above example if the Muhurt would havebeen taken before 16/12 the difficulties would have been increased. That is why wehave to say that the Muhurtas chosen according to the graph are good. The onlything is that you have to choose a suitable Muhurta from the Panchang but withinthe good period of the graph. The destiny can never be changed but the proportionof difficulties can be reduced by this method, (rather the other methods in vogue.)because the graph gives 90% correct results so their utility is more. Think yourself

and decide. No. 34 & 35. In the same issue Shri Jaysingrao Chavan has given the casesof two operations of his own son. The operation on vertebra was done on 27/09/2000 and that of the knee on 27/12/96. These dates are shown unfavorable in thegraph, so the operations were somewhat serious. The leg is slim even after the kneeoperation. And the vertebral operation is successful but there is a great chance thatthis disability may continue throughout the life as is seen from the graph. Explanation:- Many articles regarding the accuracy of the results of graphhave been published by me in ‘Grahankit’ and other periodicals. To avoid theexpanse I wanted to give only thirty cases here. The names of periodicals fromwhich these cases have been taken are also given here. I have taken only thosecases for which, the date of birth, the time of birth and place of birth with longi-tudes and latitudes were given, along with the details of incidences. In short I havenot taken only such cases which tally with my graphs. It is a general practice ofmany astrologers to cite only those cases which tally with their predictions. No casehas been left out without reason for which the details were available to me. I don’thesitate to make a mention that numerous, Graphic software is in use all overMaharashtra and those persons will definitely verify my explanations. Hence falseor mistaken information is not at all given here. One of my friend, after reading oneof the magazines, said to me teasingly “ The astrologers publish only those caseswhich tally”, I did not think it to be true, but I have taken a note of this. That is whyI have not given any research of this type, from the personal record kept by me. Allthe cases referred to above are taken from records given by others and publishedhence the question of raising doubt does not arise at all. Even then 35 instead of 30cases have been taken which easily became available randomly. The decisions ofgraph in all these cases are correct and this fact you also have understood. Youmust have agreed that this matter is not at all to be neglected from the view ofstudents of Astrology. The Important advantages in this Graphic Method are- 1) Accurate to 90 percent or more without mistakes, 2) Short, 3) No scope for personal thoughts and 4)Quick decision. To tell these in detail — 1.

You must have, certainly noticed the accuracy. As is the fruit, similar posi-tion is seen in the graph. Kindly read my articles in the ‘Grahankit’ issues of Feb.&March 2002 for understanding how the results are 90% correct. In the same waythis research also shows more than 90% accuracy will be understood by you afterreading magazines. 2. In short: the writers have explained the cases averaging three pages per case.These all 35 cases are explained in 100 pages approximately. Where as, I haveexplained gist of then in six pages only and also saved so many hours to think on it. 3. No room for individual thought means that- the graph is easily understoodby the Jataka, and therefore nothing opposite to the graph can be interpreted andtold. Whatever is shown by the graph can only be explained. In addition to that norules or regulations are necessary, hence no fear of any rule being left out of consid-

eration. The question of telling the meaning of the astrological terminology is quiteunnecessary. So the Jataka does not become confused. 4. Quick:- Now let us take the case of the K.P. The presentation of articlesshows that the astrologer makes calculations, writes horoscope and other detailsand ponders over it. All this process requires lot of time is proved. But in the caseof graphic the decision is taken in a few minutes only. Request:- This not at all means that you must or should leave your preferredmethod and turn to this system. You can continue with your study, your method,your hobby and your method of working as it is. No branch of science is underes-timated here. But the decisions with regard to the period in which chances of inci-dents to take place in life are there is quickly made available with the help of thegraphs and with accuracy too. If these decisions of graph support to enhanceaccuracy of your decisions, then this is an added advantage to you, and the Jatakawill get even more proper guidance and exactly that is my aim. The Jataka may not be given proper guidance due to various possible reasons,i. e. incomplete study, mistake due to oversight, less time given lot of mathematicaljugglery and thinking, less concentration and solitude in the house, and our health.Due to these various reasons the Jataka is inadvertently likely to be guided improp-erly or wrongly. Due to the wrong guidance the Jataka may have to suffer losses,and the science of Astrology too is defamed, and misunderstanding is created andspread out. This can be controlled by this method is my conviction and also expe-rience. With this aim only this sort of explanation has been given, as will as so muchhas been written.

Here I intend to put forth some thoughts about remedies in connection withendurance (Bhogprarabdha) of man (Jeev) and present human life, which is a smallpart of present subject. These thoughts are in accordance with eternal, knowledgebased philosophical system of sages in Hindu culture.

The Supreme Being (God), while creating the Nature, has left it by giving itthe autonomy and the authority of self reliance. Even as it is said that he has left it,the power of action of the Nature is working with the omnipresence of the God.Natural changes that occur, the development, creation and destruction, all thesematters are imbibed with authority. In practice this is present in the living world, andwhen the condition of total destruction prevails every where at that moment only theGod has to actively interfere independently through some incarnation. All thesethoughts have been accepted by the Bharatiya culture and philosophy.

As the life is mainly due to following four reasons:— 1. God’s authority likeomnipresence, 2. Nature and all the events taking place therein, 3. The present lifeof the Jeev (as per present Karma), 4. Endurance as per destiny due to all theKarmas good or bad done in the previous lives. All these are experienced by every-one in the life. Though the basic (fundamental) form of the living being is tied withthe fundamental form (Atma-Swarup), even then it is existing by attaching itself withthe idea of “I am the Body” (Deho Aham), it lives as a Nature, and amalgamates init as the integral part of it (Nature). To enjoy the endurance of the past lives, theNature it self helps him. In addition to that it is affected to large extent by Natural

system and a clear picture is seen that the Nature is changing its life. It is exactly thisreasoning which supplements common human mind or scientific thought and makesordinary students to deny the thoughts of the existence of the authority of God.The acceptance or non acceptance of the authority of the God is purely a matter,closely related to the personal joy and pleasure, and it doesn’t have any effectwhatsoever on the system of the Nature.

Why the bad events happen in the life of a certain person only? Because weare witness to sufferings of some person leading pious (Satvik) life, we have tosearch answer to the question “Why the God should give such a punishment to thatpoor fellow?” The answer of this question is to be searched for. For a boy of ten –twelve years, leading a Satvik life, is dead due to the shock of an electric wire. Herethe answer of the materialistic scientific ideology is very clear as below. Accordingto the theory of “cause and effect (karya-karan bhav)” given by Kanad (first scien-tist of the world), broadly speaking is like this-’ a circuit gets completed and largeelectric current passes through the human cells and these become dead due to theintensity of the current, and the Prana energy leaves the body.’ But we treat it to be“an incomplete answer” because of binding thought that “body and soul are differ-ent” as per our culture and philosophy. The real reason is “Bhog”. Whatever be thereason of death, but why only that fellow had a life of 10 to 12 years only? Why heshould not derive the pleasure of living a full life? The answers to these question arenot available in (materialistic) science philosophy. That is why “Bhog” is the appro-priate answer and that is the real cause of his death.

Though this is true, often principles are not properly understood causingmistakes and confusion. Death is of a body so it is not coming because of destinedendurance, but it is a part of system of nature only. Destruction of body meansdeath and probability of end of Jeev is not there in death. Any good or bad endur-ance is to be enjoyed (by jeeva) with the help of the body, but it is not actuallyrelated to body. Now if we say life of that Jeev was 10 – 12 years, then that Jeev iscontinuously living life from one body into another body. The nature of this illusorysorrow (in changing appearance) is that of net living in one body for a length ofperiod as per Nature’s law. The kind of instance happening here is like this- there isshortage in anticipated relative happiness, but part of reason being invisible we cannot under stand the cause of sorrow. Therefore saints claim that remedies can bethought over cause of natural calamities but there is no actual remedy for destiny tobe endured, one has to endure part of destiny and (happily) finish it (as a conse-quence of mistakes done in the past by us only). There is no easier answer ofremedy for the difficulties in natural system; the sciences have paved a very longway. The nature itself being the super most Doctor, it makes suitable changes initself according to the needs. Though these changes are done as a part of thesystem of Nature their speed is extremely low. (It is spread over long time equiva-lent to innumerable human lifespans.) For example: The Nature has created all thebodies by considering the eternal, stable fact of existence, and as per need changesare done with the help of chromosomes. The Nature, after taking efforts for Crores

of years, has created the protective ozone layer around this world planet, for theprotection of the life due to which the life on this earth is preserved. This effort topreserve the life is the proof of the existence of the Divine Authority while humaninterventions, or rather interference by mankind, is done with incomplete thinking ordue to insufficient understanding. In a very short period the ozone-ring is becomingthin, due to the human interference (use of certain gas in the refridgeraters). Consid-ering the encroachment being done by the mankind on natural systems, the Natureis also making certain changes but there is a great difference in the speed. The oldpeople had to suffer the trouble of cough and cold for one day only, because due tothe physical resistance they were able to finish it and the medicine was felt needless.Today in spite of taking numerous medicine, the instances of being bedridden bycold and cough have increased. In future deaths of men due to cold, will certainlygo up is predicted by the medical science. It is a model example of the effects ofvarious types of inventions made by the advances of materialistic science for thepleasures of the mankind! Now this weak body is to remain flowing through the medium of the chro-mosomes. It is not a remedy but it is definitely a harm of a kind. Some scientistshave by now realized this, and therefore are advising to stop or reduce (due to theirbad effects) use of chemical fertilizers and insecticides etc. in the agricultural field.They have turned their attention back to natural means, lessened the stress onmedicines, and now have diverted their attention to DNA. They are also showinginclination to accept the Bharatiya (Indians) Aurveda (which they had rejected anddenigrated so far). Let it be so. What is indicated from this is that rules of remediesshould be aimed at the Nature and scientific thinking instead of individual ways ofthinking.

However in the spiritual system of principles and the ancient texts on Astrol-ogy have not at all mentioned ‘direct’ remedies anywhere. The remedies in our sightat present like to pray for the God, to kill a goat in the name of God (but really forfilling our belly), throwing lemons or cocoanuts, to suggest particular arrangementof kitchen or toilet etc in the new houses, to use coral or diamond ring in a finger, towear garland of tulsi to get relief from the addiction of wine etc. These perverseremedies are suitable to the Kaliyuga today.

The saints have suggested some remedies which are being neglected totallye.g. after our daily routine of work is finished to pray our favorite Daivat (deity) orSadguru, continuous chanting the Mantras given by our Sadguru, the Bhajan, Poojaetc. Just wearing Tulsi Mala (necklace of the Tulsi) like a mere ornament to ridoneself of addiction will be of no use. But if you wear necklace of the Tulsi as amark of true faith in the Panduranga, then you will be free from serious diseases notto be speak of the wine only. Hence the study of why only such indirect remedieshave been suggested by our Shastras is essential.

The ‘direct’ remedies which are suggested or adopted by a person to getrelief from the undesired endurance (Bhog) can never end that endurance like this.This should be considered like a line on a hard block of rock. There is no otherremedy for ending undesired endurance except to endure and finish it.

Friends, I am an ordinary Astrologer. In our parlour of astrology also similartrends are coming up. In our ancient Shastras there is not a single trace of suchperverted remedies. Astrology itself is not at all a science of Predictions; on thecontrary it is a science of Life Guidance. I don’t believe that only the astrologersare totally responsible for this. Now see this Example: One elderly person ap-proached a saintly person and asked him “ I have a very young son. But he isaffected by the disease of AIDS or something like that. What should I do? Suggestme some remedy Maharaj!” The ailment for which he must approach a doctor forremedy he is seeking it from Astrologer which is patently wrong. If this is thecondition then the fault on the part of the questioner also has to be accepted. Suchquestions are coming from amongst society hence it is essential that this fact is told.I am not an authority in other subjects nor I am a student of such fields. I amdefinitely student of Astrology. There is the big gap between what can be had fromastrology, to what extent, and lots of things expected by the enquirer. This gap isessential to be reduced, preferably eliminated. Therefore as per my authority as astudent of Astrology, I consider it my essential duty to tell you some good things. Itis not the case that there are limitations from all sides on remedies done, but thelimits of possibility and impossibility should always be borne in mind and theseremedies should be demanded or accepted with open eyes. Right from the ants andinsects to the elephant all vie for pleasure only in life. I am a less intelligent personand find the real remedies only in the Indian Spiritual principals for those joys. Withthis aim only there is a possibility of getting the treasure of the real and eternalpleasure and joy. Otherwise, whatever is earned during the whole of life one leaveshere, and the process of arriving and departing will never be stopped. Wasting ofwhatever life that has come to our lot should be stopped some where, and myhumble request to all is to follow only these ways which lead us to acquire theeternal happiness and pleasure,

The thoughts of spiritual principle are very high. To understand them easily isa remote possibility. “Ganpati dirinks milk, Om is seen on the Pindi, such news areonly momentary and do not remain eternal. It is essential to understand the reasonsbehind this. Do not believe these. The non believers of religion so also the studentsand adherents of spirituality do not believe in such instances; because they onlyhave understood the spirituality in real sense. Some unscrupulas persons always tryto take undue advantage of the religious beliefs of the people for the purpose ofpower and self interest. They are also not really at fault, isn’t it? What else do wefind in the political authority in India? It is for all of us to remain always alert in allmatters as Sant Ramdas has told again and again.

Finally to conclude, the incoming difficulties of our life are nothing but thepunishment for our own wrong or evil Karmas (wrong deeds and mistakes) com-mitted in our past lives. That should be ended by sustaining the destined sufferingwith the God-gifted strength and also to stop doing new mistakes. This is the realremedy. Religiousness is good, but only if it is open eyed. It should be made it soby studying the Shastras which is the best remedy.

“Idam na Mama” (This is not mine), “Shubham Bhawatu” (Let the good

happen)Dr. Dada GadekarFor quick service internet is available and I will be always happy through the

co-operation. If there are any doubts you may contact me. onDr. Dada Gaekar, Post. Sakharwadi, Tal. Phaltan, Dist. Satara 415522Phone 02160 254519 / 9423033619, ID bs_gadekar@rediffmail.com,Web Site www.jeevanmargdarshn.com

Article No. 03

“ Accident & Marriage ”There are many methods of time-deciding in Astrology. The astrologer tries

to satisfy the Jataka who comes to him by different methods. He takes help ofGochari – Vimshottari or any other system to decide the period. The period ofevent is decided by referring the planetary positions in Gochari system, Dashas upto Vidashas in Vimshottari system,; or the position of the significator planets in K.P.System and Ashtak warga system. They are all correct according their systems (butdifferent to each other). I am stating here that the Graphic Software method usesthese methods only and its decisions of period are correct (in that favorable eventsof a subject happen in favorableity, and unfavorable events happen in unfavorabilityof Graph). The verification is done by Graph. (If this software is not available thenlot of mathematical calculation are required to be done. This requires concentra-tion, availablility of time and the practical view point to tally, then only we can (byspending lot of time and effort) give the results to the Jataka. Though this is true,even then our memory and or understanding and application of Shastra is incom-plete, mathematical mistakes can happen, which can lead to erroneous conclusionand make the Jataka to suffer the consequences, which also has to be taken intoconsideration and cannot be ignored). Usually only one question or problem isbefore us, but the Jataka who is in difficulty has to ask many more related ques-tions. For example : Whether I will keep a good health? And when shall I getmarried I and so on.

Now we can’t take it for granted that the current Gochari period will givesame or identical fruits for different subjects. To presume that it will be applicableto all and will give the same results will be wrong. For example : The Gochari forseventh Bhawa may not be suitable for the sixth. Also generally this system can notbe applied successfully to Dwirdwadasha (2-10) yoga Bhawas because in theseBhawas one Bhav is always 12th from the other. As against this out of 1-5-9, theinfluence of Gochari works equal for two Bhawas . But when the incidents areinvestigated with the help of Graphics not only their periods are correctly decidedbut whether these incidents are good or bad, for the Jataka’s life, can be detected. In ‘Grahankit’ march 99 issue this graph has been discussed in detail henceto avoid repetition I am not giving it here. The graph indicates in which period thegood or bad incidents can happen for a subject. According to the birth chart ofevery individual the periods indicative of death or similar instances keep on comingrepeatedly, but every time the death does not occur. Similarly the graph also indi-cates the instances of bad incidents but these bad incidents do not happen everytime. But according to my experience I like to state that the possible periods ofsuch destined incidents can be detected by graph with the actual period with expe-rience. On the other hand possible periods of the good incidents also can be pointedby graph. The graph is unfavorable when :— 1) the graph is below the center line,2) Step down condition is shown, 3) In step up to down conditions. In all these the

graph shows bad effects. As against this, Graph is favorable when:- 4) When thegraph is above the center line, 5) When the graph shows step up position, and 6)when the graph shows step down to up position these shows good effects. Thereare no different rules than these. Signs S=Step, U=Up and D=Down. Only inSUD=Step up to down position the Down pointer must be at lower side than steppointer. And in SDU=Step down to Up position the Up pointer must be upper sidethen Step pointer.

On 02/09/98 around 10 in the morning, one of my friends came to me withtwo questions. In the beginning of Sept. 98 his son had minor ailment, and the otherquestion was about son’s marriage. The date of birth of the son was 20/02/70, time17-35, at Phaltan,dist. Satara, For the subject of ailment I took the graph of SubjectNo. 19 (Health) for Sept 98 to Aug 99. Similarly for the marriage the graphs of 21and 4 were taken for same period and are given here.

IMAGE

IMAGEAccording to graphs, the possible dates of marriage were given to him. At

the end of Dec.98 he came to me again. According to the period from 16/12 to 23/12 was wasted. “Now 23rd Jan. 99 is good according you” he told me. But onlooking at the graph it showed bad sign regarding the health and I made him awareof it. These graphs are worth studying. The graph of health showed ‘step up todown trend during 09/01/99 to 31/01/99 which is bad. In that also the period 23/01/99 to 31/01/99 is very bad. Exactly in this period only regarding marriage step downto up during 16/1 to 31/1/99 is good. In this also from 23/1 to 31/1/99 good part iseven better. Generally these are very influensive, so I jokingly said to the son that“both the periods of ailment and marriage have coincided. This means that you willabduct some body’s daughter and you will be caught and beaten badly. Take care!”Later it so happened that on 24th Jan. 99 the son fell from his motorcycle and wasbadly injured. The pieces of his day-night goggle injured him badly on the face.

There were many stitches, he had a very serious wound lot of blood had flown outbut luckily the eyes were left intact. On the third day he came home but his wholeface was covered with bandages except the eyes. Exactly on the same day the longawaited guests from girl’s side came to see him along with their daughter. Being theson of my friend, I sat thinking, and as expected the guest and the friend came tome for matching the birth charts of boy of the girl. Instead of depending on thematching points given in the Panchang the matching was done minutely by softwareand good match was indicated. The graph gave a green signal. Next day I gave theMuhurta for further talks as asked by them and the marriage was also decided. I hadkept the record of ‘research by verification’ method. I wanted to search from myrecord such a case, showing goodness in one subject and badness in the othersubject simultaneously. The importance of the graph was to be increased in thisway. For a long period I was waiting for such a case. Immediately I opened thediary and took the note of it.

In fact in Gochari or Vimshottari we reach the conclusion, of the likely effec-tive period, by considering active and significator planets. The same work is donehere by the computer. By Ashtak Varga Method and according to subject, theactive and significating planets of the Bhawas are bound to be different for differentsubjects. But here birth chart is the same, therefore the period of Vimshottari andplanetary position according to Gochari are also same. But because the subjectsare different, the difference of the fruits is precisely shown by Astrology, by thehelp of mathematics through the medium of Graphic System. Even more importantis the results tally with the factual position. I myself was understanding this modernwonder of the Jyotish Shastra ( Astrology) and I became satisfied at heart.

Article No. 04“ On the occasion of Republic Day “

The detailed information about how the Gochari Darshan (perusal of posi-tion of transiting planets) can be done with the help of computer is given in March1999 issue of monthly Grahankit. After feeding the date, time and (lat and long. of)place of birth of a person and subject no., our computer program shows the statusof favorability of un-favorability of planetary positions for any subject for a periodof one year in few seconds. This is shown in the form of a Graph after doing/considering following:— I)All calculations are done minutely in degrees method.II)Shodash Varg Bala (strength-weakness) and fruit giving capacity of planets andhouses.III) Significators of Ashtak Varga in Vimshottari.IV) Position of planets in Nakshtras (stars, constellations).V) Position of planets in Gochari (transits).

All these are considered as per the rules, laws and various methods given inancient texts for each day and then the graph is plotted for one year. Let us seewhat can be understood from this. Lot of information about these Graphic is givenin March and April 1999 issues of GRAHANKIT monthly, which will be useful toreaders to clarify doubts.

Graph shows un-favorable condition for the period as per under rules.1. When the graph (double line) below the central horizontal line.2. When in (SD) = Step Down position.3. When in (SUD) = Step Up to Down.

Graph shows favorable condition for the period as per under rules. 4. When the graph above the central line.

5. While in (SU) Step Up position.6. When in the (SDU) Step Down to Up poison.There are no other rules than these. Only in 2 above, it is necessary to have

the graph downwards and in 3. it should be Up then Down (point). Important Note: As per new rule (resulting from increased experience), thereis no relation between percentage showed to the right side of Graph image andprediction capacity (low/bad or high/good). Only Red (or single line) = Un-favor-able and Green (or double line) = Favorable is to be remembered.The rule about the results of Graph— The undesirable i.e. bad incident (of a subject) as per Bhog Prarabdha (destinyto be endured), happens only in the unfavorable (bad) position of the graph. shownOn the other hand, if a desirable incident is to happen in life as per destiny, ithappens only in favorable i.e. good position of Graph. But it is not necessary thatgood or bad incidents will happen every time the Graph is favorable or unfavorablerespectively. In this connection, the example of the rain and clouds is appropriate.Clouds come many times in the sky but it does not rain every time. The graph onlycan tell, whether the incident or event that happened in life is good or bad accordingto the destiny, but we can’t. Why? Because a thing which I consider to be good,

other persons may not necessarily think to be so. If the political party which I thinkto be good is also considered to be good by others also, then the same party wouldhave got elected in any of the elections, isn’t it? It has been proved that, whether theincident that happened is good or bad according to destiny, can be decided only bythe graph i.e. the planetary positions. Regarding this the graph No. 5, 6, 8, 12, 14,15 will give the proof of this. The Muhurtas given in the Panchangas are of ageneral nature. In fact these Muhurtas are honest to the Nisarg (Natural) Kundaliand indicate suitable or unsuitable condition on that particular day. But I do notthink these Muhurtas are or will be applicable to all the persons in this world. Totake it for granted that all the persons born on either of the famous three and halfmuhurta days of the Hindu year, and those who started the work or professions onthese muhurtas will be equally very successful will not be proper. It is not observedalso to be so. The reason is that horoscope of every person is different and henceto decide a suitable Muhurta for a person, it becomes essential to check whether itis suitable according to his own horoscope. It is my firm opinion that these Muhurtasfor required subject can be found out only by the help of the graph. There is onePanchang Muhurt in the favorable part of the graph and another is in the unfavor-able part of the graph. On such occasions, when to start or not to start a work, canbe decided by graph. So be it.

Here we have taken the horoscope of our Republic of India for 26th January1950, Time 10.18 a.m., Delhi. The incidents that occurred during the period 1964 to1991 have been examined here. For the fear of too much expansion the graphs forevery year have not been taken, even then the incidents happened in those years arefound to tally with the graphs. Here the graphs regarding the subjects listed beloware taken. In the following diagram of graphs, only the numbers of graph have beenmentioned instead of the subjects. The readers are requested to consider thosesubjects. Subject No. 30 = destiny, general success, No. 33 = politics, No. 40 =political calamites.

IMAGE No. 01Subject 30 Nashib (Luck, destiny). On 26/01/1950, this graph is good due to

step up position. Therefore in a way, in the political system which is to work with ademocratic republic system, no serious instances will happen to cut a sorry figure

in the countries of the world. Such a good Muhurta has been obtained. Because ofthis, it will always be helpful to increase the honour of Bharatiya Sanskruti. So thereseems to be no problem for the prediction given by Naustradamss to come true.

IMAGE No. 02Subject No. 33 = Political. With reference to the political line of thinking and

also from the country’s point of view, all the options of graphs are to be guessed.Viewed from this view point, Pandit Jawaharlal Nehru died on 27/05/1964. Thegraph on that day, or during that period, shows un-favorability. That means fromthe point of view of the country, the graph has shown this as a bad incident. Thisincident shows a loss for the country.

IMAGE No. 03Subject No. 33 = Political. From the point of view of Bharat Nation, we can

understand that war means disturbance would prevail in the country. On 1st Sept.1965, 1st war started between Pakistan and India. From the point of view of Nationsuch a instance is bad and the effects also are bad. This is indicated by the graphnot only during September, but even before that the graph has shown the badness.

IMAGE No. 04Subject No. 40 = Political calamity. In the subject ‘Political calamity’ also

this incident should be reflected. With this view the graph of that Subject has beengiven here. The actual calamity of war came on 1st Sept. 65, and the effect of theplanets is more un-favorable exactly on that date as is seen from the graph. Theafter effects of the India – Pak war are seen even today on the ideological field.

IMAGE No. 05Subject No. 33 = Political. On 9th Aug. 65 India had an agreement with

Russia, due to the animosity with Pakistan and China. It was felt essential. Afterwords Russia broke in to pieces. Pakistan maintained same inimical stance. That iswhy the graph here has shown badness instead of goodness. This muhurt was notproper or not that much fruitful is understood.

IMAGE No. 06Subject No. 40 = Political calamity. If you see the period 3 to 17-12-1971 in

the graphs No. 5 and 6, the second war against Pakistan, it shows goodness ratherthan badness. Hence, instead of calamities due to this war, the country had earned amajor victory over Pakistan. This is seen from the graph. Bangla Desh becameindependent and Pakistan suffered after defeat.

IMAGE No. 07Subject No. 33 = Political. The first atomic explosion was undertaken on

19th May 1974 in Pokhran. During this period the graph is in goodness. In thechanging times, it was necessary on the part of Bharat, to show the great Powersthat Bharat is also not much behind them. From this point of view the success inatomic field is showing on the side of benefit. The incidents taking place in thegoodness of the planets are always good only.

IMAGE No. 08Subject No. 40 = Political calamity. The graph is also in connection with the

atomic explosion at Pokhran on 19th May 74. When the explosion was done, theforeign countries did not put many hurdles. On the contrary those sanctions alsowere washed out after the blasts in 1998. On this date 19 May there is goodness.Hence the Muhurt was good is clear.

IMAGE No. 09Subject No. 33 = Political. During the period 16-17 April 1975 the graph is

too much inclined towards badness. But after that it is step down to up. In shortwhen Sarvapally Radhakrishnan died on 17/4, the graph was bad, but it shows on19th April. On this day the country has been successful in Launching Aryabhattafirst purely indigenous satellite of India.

.

IMAGE No. 10Subject No. 40 = Political calamity. As in the above graph this is also indicat-

ing the same picture. Internal emergency had been imposed in the country on 25/06/75. During this period with reference to the country extra badness in relation tocalamites has been shown. Luckily for the country, forth coming step up is linkedwith this incident, hence, not much adverse effects are seen.

IMAGE No. 11Subject No. 33 = Political. This graph has descended on 23 March 77. Mrs.

Indira Gandhi was defeated on 24th March 77. Shri Morarjibhai became the PrimeMinister. In relation to the country this incident was un-favorable is shown by theplanets, because Morarjibhai resigned in just two years. Due to this bad Muhurtathe fruit could not be good for Morarjibhai.

IMAGE No. 12Subject No. 33 = Political. The events are: 15/07/79- resignation of Morarjibhai,

17/07/79- CharanSing left the party, 22/09/79- the Loksabha was dissolved. 9/10/79- Death of Shri Jai Prakash. At all these times the graph is un-favorable. On 26/09/79 Lokdal was formed. On 14/01/80 Indira Gandhi became Prime Minister, the hikein the concessions to backward classes. All these have taken place in the favorabilityof the graph; there was gain for the country in these incidents.

IMAGE No. 13Subject No. 33 = Political. During the badness of the graph the 42nd amend-

ment of the constitution was cancelled on 9th May 80. During the same near aboutperiod the deaths of V. V. Giri and Sanjay Gandhi. Unfavorability of the graph isseen clearly. As against that on 14/02/81, the fifth five-year plan was given sanction.This incident is shown in the goodness by the graph. By this plan a good success inmodernization has been achieved in the later periods.

IMAGE No. No. 14Subject No. 33 = Political. The Rohini satellite was launched on 31/05/81.

Actually the graph should have shown goodness, but it is un-favorable and thissatellite was burnt in the space. On 20/01/82, 20-point program was announced; on06-02-1982 an agreement of purchasing number of Mirage Jets with France wasdone. There is favorability in the graph in this period.

IMAGE No. 15Subject No. 33 = Political. On the Muhutra of 10/04/82, INSAT-I was launched

but the graph shows badness. As a result it became defunct and useless. On 08/09/82 the graph is in badness when Sheikh Abdullah expired. The Muhurtas shown bythe Panchang (Ephemeris) are of a general nature for public but the Muhurtas shownby the graph are according to the horoscope and are meant for the individuals only.

IMAGE No 16Subject No. 33 = Political. On 13th January 83- success in launching

our own rocket, 30/08/83- the success in launching Insat-B. 10/03/83- India Pakagreement and joint commission was appointed, President’s rule in the state ofPondicherry on 24th June 83. All these incidents have happened in the goodness ofgraph. But the incidents regarding atomic energy have happened in the badness ofthe graph. The information of the future of these is not available.

IMAGE No 17Subject No. 33 = Political. 05/03/84- A decision in the context of the unrest

in Punjab, the success in sending Rakesh Sharma in space on 11/04/84, similarly thesuccess climbing Mount Everest on 23/05/84,. But 02/06/84- the action at SuvarnMandir in Punjab and 31/10/84- murder of Indira Gandhi these incidents are shownbad in Graph and proved in future very harmful for the country. The appointmentof Rajeev Gandhi on 13/12/84 show goodness.

IMAGE No 18Subject No. 33 = Political. On 1/04/89- Beginning of Jawahar Yojana , On

18/07/89- Boforce guns scandal, many resignations of parliament members, On 27/08/89- 75 railway passengers were killed, On 29/09/89- the riots of Venodi, On 10/11/89- In Patiala 28 students died. All these incidents have taken place in the un-favorability. On 15/05/89- Panchayat Raj act, the success of Agni Missile, on 17/10/89- the declaration of General Elections, on 2/12/1990- V. P. Singh became PrimeMinister. These incidents are in goodness of graph.

IMAGE No 19Above Subject No. 33 = Political. Here on 21/10/91, the President of I-

Congress and the former Prime Minister Jajeev Gandhi was assassinated purposelyat the town Perumbdur. This incident are indication of the loss of the country andthere is a high step up to down = badness in graph. So many incidents are talliedwith graph but have not been given due to the fear of elaboration.

IMAGE No. 20Subject No. 33 = Political. This is the graph of current year 1999 and

is given for your further study. After 15th April the graph has descended. I need nottell the political condition. Up till 16th June; any Govt. that may come to power,what will be its status you can imagine. The opinions of the students are expected.

Article N0. 5Who will shoulder the leadership of 13th “Parliament?” ( First published in ‘ GRAHANKIT’ Aug. 1999 issue)

Friends, all have a curiosity about the present political situation. If you seethe, March April and July 99 issues of ‘Grahankit’ I have shown, with the help ofGraphic Method, how numerous incidents are to be tallying ditto with relevantGraphs. In this article all the incidents in the current year 1999, which have hap-pened and which are anticipated in near future in the politics, are discussed. Theincidents which occurred from 1/01-99 to 15/07/99 and the elections related eventsfor the remaining part of the year are discussed here. In our method, first we seehow the incidents of the past tally with the graph and then, in the light of that only,the guesses made for future events are to be studied. The rules regarding the graphshave already been given in detail in the previous issues of ‘Grahankit’, hence notrepeated here in detail. Even then I am stating some essential rules briefly for thenew readers for convenience. The favorability or un-favorability of the graphs is asfollows.

Note: In print, the double line shown is called as ‘Graph’. Graph showswhether the period is favorable or unfavorable as per birth chart and Gochari (posi-tions of transiting planets) at that time. On the computer monitor Graph is seen inGreen (favorable) and Red (un-favorable) color. S = Step, D = Down, are shown insome figures for information.

Graph shows un-favorable condition for the period as per rules below:-1. When the graph (double line) is below the central horizontal line.2. When in (SD) = Step Down position.3. When in (SUD) = Step Up to Down.Graph shows favorable condition for the period as per under rules.

4. When the graph is above the central line.5. When in (SU) Step Up position.6. When in the (SDU) Step Down to Up position.In the graphic system the time period measurement is along horizontal axis.

Twelve equal divisions along horizontal axis are for the twelve months. The nos. atthe top of the columns indicate month and year. For example, 06/98 indicates June1998. See first column on the left hand, first solid vertical line represents the firstdate of the month shown at the top. Next the second line is dotted vertical line is the9 th of the same month; the third line is for 16 and fourth for 23 rd of this month.The next solid line is for the first date of the next month. In this way the month isdivided into 4 quarters and 12 months in 48 parts. Total subjects are 43 and each isgiven a number. When this subject no. is fed to the computer it gives the graph ofthat no. only.

Kindly read IMP Note1 and IMP Note2 from article No. 6The rules for the results of the graphs: - If a desirable or good incident is

to happen in life according to the destiny then it takes place only in the favorabilityof the graph and undesirable or bad incidents according to the destiny happens

only in the unfavorable period of graph.Method of graph: Date of birth, time of birth, (for a firm or party, date and

time of registration respectively.) and latitude & longitudes of place of birth orregistration; code no. of subject (from the 43 subjects with numbers given in theGrahankit, March 99 issue) and the starting month from which graph is required,then the graph for 12 months is drawn. This graph shows with the help of this birthchart, Gochari and Vinshottary when good or bad fruits in connection with thesubject are or can be received by the Jataka. Due to Gochari and Vimshottari, theeffect the graph always moves up and down, but it is not certain that every time thegood or bad incidence will occur.

The good or bad incidents occurring in the life due to destiny, to a largeextent, can be tracked i.e. investigated from this graph by many methods. Some ofthem are as follows. 1. The incident happened whether it is good or bad can bedecided only on the basis of the good or bad effects of it in future and the graphshows only this. 2. The favorable or un-favorable period (i.e. Muhurt) of theseincidents, which happen or are can be made to happen, can definitely be knownfrom the graph. For example when the marriage will take place on when it would beperformed? 3. Since graph indicates favorable or un-favorable periods in life withreference to a subject, one can take precaution, and to some extent, avoid ill effectsof a bad event. 4. Any period for any subject regarding the Jataka from his concep-tion to the end can be studied independently. 5. If the time of birth is just a guess,then it can be decided accurately by taking into consideration which incidents hap-pened when in life. 6. It is possible to get answer of only one question, by referringseveral other subjects. 7. This system is being used for research in this science. Ifyou think in deep, you will see a great use of this in the life. My only aim is that thisshould be noticed by you by study. Accuracy of occurrence of good things ingoodness and bad things in the badness periods is 90% as per our experience andit is for you to verify this. I am opening a new area, and a new way which is somewhat fast, for the students of Astrology. I expect that you will enter it happily. I amhopeful about it. The rules of ancient Shastra that are mainly used in K.P., tradi-tional or other systems, same only have been used here also. Hence there should beno problem for the follower of any system to be inquisitive.

If you go through March, April and July 99 issues of Grahankit, severalincidents have been shown tallying perfectly by the help of graphic system. Friends,everybody is curious to know about the present political situation (of 1999). Thesubject of “who will come to power” has been taken for consideration here. Thepolitical incidents which happened in past during 1/01/99 to 15/07/99 and to happenin future for the remaining part of the year have been discussed here includingforthcoming elections. If the graph is completely un-favorable then (-1) is given andif the graph is completely favorable then (+1) is given. Many a times the related dateis in favorable area but the graph shows Step-Down un-favorability, and vice versa.In such cases (0) zero marks have been given. Here zero means mixture of somegood fruits and some bad fruits will be received, thus it is neither good nor badsituation. On the dates given below, the position of graph is show by symbols +1,

0, -1 hence it will not be needed to see graph every time. In the following statementthe dates of incidents have been shown, in the same row ahead the subject 33 (forpolitical work), and in the second line subject 40 (for political calamites) are shown,and in front of them the marks of good-ness or bad-ness for the individuals or forthe parties, are shown.

The rules for result: If the graph shows goodness with respect to theincident, then that will be good in future also or of the type ‘whatever happens is forgood’. If it shows badness to concerned persons or party, then it will be bad infuture also. Politics is my neglected subject hence the study of politics in my case isvery poor. Even then with whatever my little studies, from that I have tried to findthe meaning of the graph. You can conduct a further study and research with yourthinking.

A B C D E Date Incident Gr. No. S.Pawar Cong BJPBajpayi Sonia %———————————————————————————————————————————————-1 1 to 15 {Progress of felling 33 : -1 : 0 : -1 : 0 : +1 : April {BJP Govt. 40 : -1 : +1 : 0 : 0 : -1 :———————————————————————————————————————————————-2 16 {Fall of BJP Govt 33 : +1 : -1 : -1 : -1 : +1 : April {by one Vote only 40 : 0 : +1 : -1 : -1 : +1 :———————————————————————————————————————————————-3 After { No Party can 33 : +1 : -1 : +1 : +1 : +1 : 18/4 { form Govt. 40 : -1 : 0 : 0: -1 : +1 :———————————————————————————————————————————————-4 16/4 & {Soniya resignation, 33 : -1 : -1 : -1 : -1 : -1 : 18/4 { Pawar Dismissed 40 : +1 : -1 : +1 : -1 : +1 :———————————————————————————————————————————————-5 26/27{New Rashtrawadi Party33 : -1 : -1 : -1 : 0 : -1 : April {Sonia Back to place 40 : +1 : -1 : +1 : +1 : -1 :———————————————————————————————————————————————-6 11/7 {Election declared, 33 : -1 : -1 : -1 : +1 : +1 :

{Achar Sahita 40 : -1 : -1 : -1 : -1 : 0 :———————————————————————————————————————————————-7 1/9 to{Voting 1st fortnight 33 : +1 : 0 : +1 : +1 : -1 : 5/9 { 40 : 0 : +1 : 0 : +1 : +1 :————————————————————————————————

———————————————-8 19/9 {Voting 2nd fortnight 33 : +1 : 0 : +1 : +1 : -1 : 30/9 { 40 : -1 : +1 : 0 : -1 : -1 :———————————————————————————————————————————————-9 up7/10{Decision of Voting 44 : +1 : -1 : +1 : +1 : -1 :On13/10{13th LokSabha 40 : +1 : 0 : +1 : +1 : -1 : Now we will see below what is indicated by Graph for these 9 events.Points given in bracket are for Graphs 33 & 40 respectively.

(1) On 1/04/99 to 15/04/99- during this period process of felling the B.J.P.Govt. was started. During this they are as follows:

On 9/04/99 the ADMK decided to pull out from the BJP alliance, and thisgave impetus to the felling of the Govt. The Lok-Dal refused to talk with BJP.

On 14/04/99, Ms. Jaylalita gave the letter to the President, stating the with-drawal of support to the Govt. Because of this incident only, a Vote of confidenceproposal was tabled in the LokSabha

On 15/04/99 and the Govt. was defeated by a single vote only on the night of16-04-99. (People say that this was done by the help of “Three goddesses”. Let ussee the analysis of graphs in this connection.

Graph Analysis—A) With reference to Mr. Pawar S. two graphs together show badness of (-

1, -1). Hence he was unsuccessful in the attempt of becoming the Prime Minister infuture too. He had to leave the Congress party. He was blamed for felling the Govt.In short at the time of participation in the efforts of felling the Govt.; there was un-favorability, so in future he had to suffer the losses, as was seen.

B) The Congress Party (0, +1) from the political point of view had a doubt-ful interest in forming the Govt. hence ‘0’ marks, are given. But there being (+1)favorability in the graph No. 40 in felling the then Govt. Congress wanted to form aGovt., this aim is also seen. Therefore due to mixed goodness this party got anincomplete success.

C & D) In the graph for BJP (-1,0) & (0,0). The badness being (-1), it couldnot retain its Govt. is a naked truth as shown by their graph. Shri Bajpayee got ‘0’marks in both hence he has had a mixed result. Even though the power was lost hisparty remained as a ‘Care Taker’ Govt.

E) For Soniya Gandhi (+1,-1). having a mixed effect, the credit of felling theGovt. was with her, but due to the political adversity, the dream of becoming thePrime Minister (even if she had in her mind) was not materialized and was leftunfulfilled.

(2) Event:- on 16/04/99 the incident of fall of the BJP Govt., by a margin ofone vote only. Let us view this from the graph.

Graphs Analyses:- A] For Shri S. Pawar having (+1 & 0) , he was successfulin felling the Govt. But due to ‘0’ marks in political strategies the desire to becomethe Prime Minister in his mind was proved fruitless.

B] To the Congress Party due to (-1, +1) goodness brought success infelling the Govt., but it was helpless to form the Govt., a mixed fruit came to theirlot. C & D] As for BJP and Shri Bajpayee (-1,-1) & (-1,-1), the badness of-4 is definitely a bad for losing the power and this has been exactly pointed out bythe graph with open eyes.

E] There is complete good in the case of Sonia Gandhi. It means that thisincident is completely as per her desire. As there is (-1, +1) goodness for thecongress Party while in the case of Sonia is (+2), goodness. This suggests here thatso I assumed by Sonia only that the power of BJP should be deprived of only heraim of assuming the post of the Prime Minister is clear and at the same time thingshad gone to level of extradition of power from the Party and accept the loss of thePatry.

(3) Attempt of other parties for Govt. formation:- After 17/04/99, when theBJP. Govt. was removed; the parties other than BJP got the chance of forming theGovt. So the incident of their attempt to form Government has been taken.ANALISIS: A) For Mr. S. Pawar as there are (+1, -1) marks with reference toPawar, there is a possibility of some loss and some benefit. Due to this he wasunsuccessful in securing the Prime Minister ship, but at the same time Sonia toowas deprived of it is the mixed result.

B & E) The Congress Party (-1, 0) & Sonia (+1, +1) have the total 1 only insub.40; due to this badness the congress could not form the Govt., though it waspossible for it. This clear decision is seen from the graph.

C & D) BJP and Bajpayee (+1,-1) (+1, +1): The total of BJP and Bajpayee is-1. Hence even after deprival of power no other party was able to form the Govt.,this joy they could enjoy due to this goodness. In addition to that they remained asa care taker Govt. In the incident No. 2 this party had badness, but soon after twodays they had goodness, so this is the difference. This can be related to the futuresuccess or otherwise.

E) Sonia (+1, +1). In connection with Sonia though the graph is in goodness,because basically the graph with reference to Congress is in the badness hence shecould not go further.

(4) Subject of foreign origin, some leaders dismissed from Congress Partyat this time. On 16/04/99, Pawar, Tarik Anwar and Sangma gave a letter to the partychief stating that ‘an individual of foreign origin should not be allowed for impor-tant top positions like highest post like Prime Minister.’ Sonia Gandhi submitted herresignation as a matter of political strategy, so say the people, and on 18.04.99 allthese three persons were dismissed from the party. These are the incidents whichoccurred.

Analysis: A) S. Pawar (-1,+1): He got mixed results due to the goodness, butdue to goodness in political strategy, by establishing a new independent politicalparty he can maintain his position to certain extent & he will be successful in forthcoming period. Thus by establishing the new national Party, he has been successfulin gathering a considerable support from public; this seems to be the success of hispolitical jugglery.

B) The Congress party has the badness of (-1,-1) in both the graphs to-gether. The dismissal of the three persons mentioned above, seems to cost dearand it will have to pay a high price for it. The party will lose those seats at leastwhich were added due to Pawar.

C & D) For BJP and Bajpayee (+1,-1) & (-1,0) Badness only is seen. Infact, due to the division in Congress this party is to get the. Benefit, but due to thebadness of graph; it may not be getting much benefits. Due to the badness, theparty was to suffer the pangs of losing the power by a mere single vote, and it hasto face the re-elections without reason, similarly, the badness of the increasingimportance of Sonia, which is unwanted to them, is seen here.

E) Sonia Gandhi (-1, +1). Mix fruits are shown for Sonia Gandhi is correctas per situation. Opponents are dispelled from party, but party’s loss can not beavoided.

(5) On 26/05/99 Sharad Pawar formally established the National CongressParty. Though Sonia got the pleasure of dismissing three people from the party, theloss for party accruing in future can not be avoided. Similarly she withdrew herresignation on 27/05/99, but the possible name of the future Prime Minister wasomitted. All these incidents have already occurred.

Analysis— A) Sharad Pawar. The graph has shown (-1,+1) mixed to Pawar.How much this will be beneficial from the political view point, can be understood.Because, at present, though it is a national party, but being in the formation stage, ithas a regional nature only. But in the deletion of the name of future Prime Ministerhas given him success. Had there been decisive goodness at the time of establishingthis party it might have achieved a great success in future. That means the Muhurtaat the time of establishing this party was not much suitable.

B) For Congress Party (-1,-1) badness is shown. This party being divided,& one section has been turned in to a new national party, it is definitely a bad thingfor Congress is shown by the graph will open eyes, and unmistakably decisive.

C & D) But for BJP and Vajpayee (-1, +1) & (0, +1) total is coming +1means goodness. (This can mean that in future the new party may benefit BJP infuture, badness means life of this party can be less or unprogressive.) Hence, thenewly formed party may be beneficial, can also be guessed. The division of Con-gress is definitely going to be beneficial to this party which needs no separatemention.

E) The case of Soniaji due to the (-1,-1) badness, situation seems to havebecome very undesirable. The vitiation of hopes and the division of the party, thesetwo badnesses are going to remain, but in addition to that, this newly created partyis going to be prove tough for Congress and that is why there is unfavorability forboth Congress and Sonia.

(6) On 11/07/99, the code of conduct was made applicable and the electionswere also declared. This incident is treated as very important for the thought ofMuhurta.

Analysis:— Graph does not seem to be favorable to anybody on 11/07/99.Hence, in short the Govt. of any single party can not be presumed. Therefore it

appears that next govt. will also be a coalition Govt.(Added in 2010—As per actual condition after October 99 i.e. after elec-

tion, the meaning of overall graph is given below.)Over all summary of favorable and un-favorable points of the Graphs 33 &40:—Party/Leader + Marks - Marks 0 Marks Final MarksA. Sharad Pawar 8 8 2 0B. Congress Party 4 9 5 -5C. B.J. Party 7 7 4 0D. Vajpayee 8 7 3 +1E. Sonia 8 9 1 -1

Note Final Marks are taken (Total + Marks) less (Total – Marks) only.Analysis: This is an example that Graphic system gives 90% accurate

guidance without study of Astrology, with help of Jeevanmargdarshan’s “Sci-entific system for ancient Astrology” software. described in the websitewww.jeevanmargdarshan.com Referring to 13 th Lok Sabha—A) Sharad Pawar of Rashtra Wadi Party has 0 Marks in the total summery.Due to this un-favorability he or his party is not in the Central Govt. B) Congress party has -5 marks. Due to this un-favorability, this party 100%can’t get success to form a Centralh Govt. To declare this prediction none re-quires the study of Astrology definitely, isn’t it?C & D) BJP has 0 marks i.e. no loss no profit base, however Vajpayee got +1marks most beneficial amongst all. The graph has declared here the success toform Central Govt. to only Vajpayee. It means if BJP had not declared Vajpayeeas Prime Minister then the party could not have got positive success. To declarethis prediction none has required the study of Astrology definitely, isn’t it?

E) Soniaji has -1 and Congress party has -5. There is no need of Astrologer todeclare negative result for Congress. Only graphic can give 90% accurateguidance as per all above 5 decisions is seen here.

Gr. 29, Sharad Pawar Sub. 33

Gr. 30, Sharad Pawar Sub. 40

Gr. No. 26, Congress Sub. 33

Gr. N0. 28 Congress-40

Gr. No. 25, B.J.P. Sub. 33

Gr. No. 27, B.J.P. Sub. 40

Gr. No. 31, Atalbihari Sub. 33

Gr. No. 32 Atalbihari Sub, 40

Gr. No. 33, Sonia Gandhi Sub. 33

Gr. Bo. 34, Sonia Gandhi Sub. 40

Article No. 06“Who will give a stable Govt. Voters or Planets?”

The necessary and sufficient information about the Graphic syatemhas appeared in my articles in ‘Grahankit’ issues of March and April 99. Do readthse to understand the forthcoming subject. According to the horoscope of Indiawith reference to Republic day; how the events from 1995 have tallied as per graphand arrangement is made that this information will reach you. To understand thegraphic system some important rules have are given below in brief. The terms areGraph shows un-favorable condition for the period as per under rules.

1. When the graph (double line) below the central horizontal line.2. When in (SD) = Step Down position.3. When in (SUD) = Step Up to Down.Graph shows favorable condition for the period as per under rules.

4. When the graph above the central line.5. While in (SU) Step Up position.6. When in the (SDU) Step Down to Up poison.In the graphic system the period measurement is given as below :- In the

graphic map the vertical divisions are for the twelve months of the year. At the topof the columns, months are shown along with years. See first column on the lefthand, first solid vertical line represents the first date of the month shown at the top.Next the second line is do dotted vertical time it is the date 9 of the same month; thethird line is for 16 and fourth for 23 rd of this month. The next solid line is for thefirst date of the next month. In this way the month is divided into 4 quarters. Totalsubjects are 43 and each is given a number. When this No is fed to the computer itgives the graph of that no only. Here 33 No. for politics and 40 for the politicalcalamities, are the only graphs given. The calamities coming in the life of any personcan be detected by these graphs, but they are not given for the fear of expanse.

IMP Note1:- Note. This note is added here in 2010. Readers will findsome difference in the rules used in my articles of the period 1998 to 2002.With more and more experience of investigation of number of cases, my un-derstanding of Rule:- SU=Step up, SUD=Step up to down, SD=Step down,SDU=Step down to up in the graph increased. When those are close together, itcaused some confusion in deciding favorability and un-favorability. There-fore I started showing favorable part of graph (period) in green color and un-favorable pert (period) in red color; so that rules about formations (SU, SUD,SD, SDU) are not required to be considered. Same way it was found thatpercentage shown along vertical axis in the graph is not significant, so it neednot be considered. It is quite difficult to modify the software so it is kept as it is.Please note this while using software.

In this connection the March 99 issue Grahankit should be referred to 12th

parliament came into existence on 10/03/98. The burning problem as imposed onthe people of India, by the planetary position, through the medium of elections, isthe stable Govt., that too whether it will be beneficial or otherwise. An objectiveview of this is attempted in this article. Though it has been invented by me but still

am a student of this graphic system. Your participation is also expected in thisstudy. Computer program has to be given the following inputs. 1. Date of birth ordate of establishment, 2. place of birth or the town of establishment, 3- the numberof Subject, then computer asks us, the month and year from which the graph is tobe given. When you feed that the computer gives a graph for next 12 monthsstarting from the given months, for that subject. Those graphs only are given here.In the year 1998 the twelfth parliament was farmed which came in existence on 10/03/98. On 17/04/99 the incompleteness of its term was proved. Let us examine toprevious incidents by graph, so that graphic system and its importance will beunderstood. The graphs of two major parties, the Bharatiya Janata Party (BJP) andCongress, are drawn below. They are drawn with respect to two subjects regardinggraph No. 33- Political and No. 40-Political calamites, respectively. These graphsare according to the horoscopes drawn from the available date, time and place ofestablishment of these parties. The parts to be investigated as per the rules of graphare as follows. The rules of the Graph are that the incidents happened in thefavorability of the graph will be favorable in future also. The incidents happened inthe un-favorability of the graph, whether these are good or bad in our eyes, willalways be un-favorable in future also.

IMAGE No. 21The graph first given here is of BJP, pertaining to subject No. 33=Political. In

March 1998, step down to up is seen from 09/04/98 to 23/04/98, therefore there isgoodness. Though this is good it has to be combined to see this period accurately. There is step down from 9.3.98 to 16.03.98 and thereafter it is step up. This meansthat though the event is good, there is some un-favorability. This means, though theincident is good, if it happens in step down, there comes some un-favorability. Sothe BJP got the opportunity of forming the Govt., but the un-favorability of 9 to 16March was also to be experienced. This Govt. came to power but the dates 10, 12,& 14 were unfavorable so the bad effect of this had to happened, and this Govt.could not last long. In short during this period there was no absolute goodness, sothis has happened.

IMAGE No. 22This graph is for Congress, pertaining to Graph subject No. 33= Politics. In

March 98 this graph has shown complete un-favorability of planetary positions. Inthus graph from 01/03/98 to 09/04/98, a great step down is shown. So the incidentof 10/03/98 was bad with respect of Congress, is need less to mention. Even then,according to my study, and by the foresight, the graph being above, the centralhorizontal line on 10th from the point of view of long time open, there should not bemuch un-favorability. These two graphs will have to be studied from view of longlasting Government. The remaining period of the complete year may be investigatedby the studious astrologers following the events which happened in that period. Ihave omitted those for the fear of expanse.

IMAGE No. 23The above graph belongs to BJP for subject No. 40- Political calamities. In

March 98, at time of BJP coming to power, there is a step down un-favorability. It isseen that in this work which has started on un-favorable Muhurt in the graph, politi-cal difficulties would surely be expected. Hence the BJP even after getting thepower had too many political exercises in 13 months and even then the success wasnot attained, is needless to be mentioned. In the daily news paper Sakal/Satara of15/04/99, page No. 7 the date wise details of the scheming activities of Ms. Jayalalitaare given, these should be compared in connection with the graph.

IMAGE No. 24The graph above belongs to Congress Party for the subject No. 40- Political

calamites. During March 98 the graph is completely running on the central line,hence it is neither good nor bad. Taking far sighted view, the Muhurta of thisincident not being bad, it can’t be presumed that this will create great complicationsto the Party. Or, since there is no favorability in the graph, so the Congress can’t besuccessful in garnering the support of other parties also can be the meaning of this.How the remaining parts of the graphs of both the parties tally with the internalpolitical troubles in these parties and the country can be examined by the students.These are omitted here for fear of too much elaboration.

Comparatively seen, in March 98 in all the four graphs above there is un-favorability only. It is not good for the country in my opinion. Because, accordingto the rule of graph, the good or bad any type of incident that takes place ingoodness of graph are only good for the future and vice versa. In this situation, iffor either of these parties, the event taking place in this period had been in favorabilityof graph is would have been good in future also, and that party would have securedmajority voting. But it didn’t happen like that. Hence, the expectation that ‘either ofthe two parties will get a majority in forthcoming election and there will be stablegovernment’ has to be refrained from. What is there in future may be known only tothe planetary positions only!! What an undue weightage has to be given to the smallparties in the coalition Govt. that we have seen in the Jayalalita case. That is why theattraction for living in the small parties increases for the leaders, and the majorparties go on reducing. Multiplicity of parties is a big obstacle to give a stable Govt.and there are no signs of lessening of this. This matter can not be neglected. Any-way this is not the subject of discussion here.

IMAGE No. 25The above graph is of B.J.P. for the subject 33 ‘politics’. In April 99,

from 1 to 18 there is un-favorability. Let us now consider the incidents on 17th Apriland before because during this period the Govt. of B. J. P. has fallen. On this daythe BJP Govt. has been defeated by only one vote. During this period which inci-dents have happened? On 9/04/99 the Anna D.M.K. took the decision of pulling outof coordination committee of the coalition, and sliding down started. The Lokdalrefused even to discuss with B.J.P. On 14/4 Jaylalita gave a letter to the president,regarding the withdrawal of support to Government and the Vajpayee Govt. wasdirected to prove majority in the house. On 15th the vote of confidence resolutionwas tabled, on the night to 16th the Govt. was defeated (people say by the help ofthree Devi/Goddess). But in my opinion the power came to an end due to theplanetary position. Whether it is a semi colon or full stop will be known only to theon coming planetary position.

IMAGE No. 26The above graph is for Congress Party. Subject No. 33 ‘Political’. In

April 99 the graph shows Up to Down un-favorability from 9-04-99 to 16-04-99.Let us see his graph minutely. In this graph it is seen, that there is goodness from 9to 16th of April 99 but from 17 to 23rd there is badness. Means that there was

favorability until the falling of Govt., but at the time of forming the Govt., there isun-favorability. According to the conventional thinking, the falling of the oppositionGovt. must be a good thing for Congress. What then is the badness? The answer tothis you already know that this graph up to 16th June shows badness, that is why theCongress Party was in readiness to form the Govt., but the readiness on the part ofthe planets was absent. That is why that Govt. could not be formed or was not tobe formed. Then the issue of ‘foreign-origin person as Prime Minister’ came tofore. To me it appears that in future till June, above issue of foreign person for P.M.and the trouble of internal differences of opinion, both are going to exist for theparty.

IMAGE No. 27Above graph is of B.J.P. for the subject No. 40 = Political calamities. In the

graph the step down un-favorability is seen over whole of April 99. There is noneed for more explanation. Due to this un-favorability during April, the Party hadnot only to go through the political difficulties, but the power itself was lost. Thiswe have already seen and the graph also has shown the same.

IMAGE No. 28Above graph for Congress is regarding subject 40 = Political calami-

ties. In this graph there is neither goodness nor badness because from 9/4 for onemonth, the graph is on the central horizontal time only. Where is the question of

calamities when there was no power with them? Hence this incidence was not of apolitical calamity type. But due to non existence of goodness, in a way, to form theGovt. was not possible. On the basis of this Muhurta where goodness being ab-sent, it can also be inferred that in future it can not be presumed to get many moreseats in the elections coming in future. or it can also mean that the number seats willnot be reduced.

Up to this we have thought over the graphs of the past. Now let us guessabout the future period. In both the graphs above future period is seen. Whileinferring from this situation, I have no idea as of now how long these elections willbe delayed and on what date they will be held. Even then, in view of the guessesgiven in the newspapers, the elections will be held in the last week of Sept, and willbe completed in the first fortnight of October. Let us go by this assumption and seewhat happens. The graph given for the subject No. 33, of B.J.P., from 1/08/99 to16/10/99 goodness is shown. This means that for the allotment of tickets and forholding the elections this period is suitable. But in the Graph No. 40 of B.J.P., atthis same time only, i.e. from July to Nov end, there is un-favorability. This meansthat the differences within the party and coalition partners, tough fight with opposi-tion parties and the Congress party are the political calamities seen. Conclusion:- Iffuture date of election results and power acquisition, are from 16/10/99 to 9/11/99,or after 1/12/99, then this party can’t take for granted the expected success be-cause the graph has shown badness in this period. In addition to that if the B.J.P.again gets a chance in this un-favorable period, then it will be repetition of history.In short ‘if the results are declared and the chance of forming the Govt. is receivedby this party from 9/11 to 28/11 /99, then the B.J.P. will have a successful and fullterm power for the remaining period’ is what is shown by the graph.

Now let us see the favorable Muhurta for the Congress Party in Graph No.40. If the dates of election are presumed same as above, then for this party, difficul-ties are bound to come in distribution of tickets in July and August 99 due to un-favorability in graph. This is seen from the graph No. 40. If the period of declara-tion of election results and of coming in power is Nov. and Dec. 99; if the partydoes not commit serious personal mistakes then it is seen from favorability in thisgraph that the party has no difficulty in coming to power. To this party the period,9/10/99 to 23/10/99 is no doubt bad. If the results are declared in this period and thechance of forming establishing the Government is also at this time, then this partywill not meet success, or even if this party forms the Govt., it will not be durable.

These statements are made according to the available date and time of estab-lishing these parties. Keeping in view the limits of the Jatak Shastra, whatever ispossible put before you. The strength or weakness of parties and majority vote willdepend on the planetary position only on the actual dates of the elections will beheld, the results declared, and the Govt. will be formed.

According to this graphic theory the incidents are found to tally to largeextent. From this I feel like saying that the authority to give a stable Govt. is vestedin the planetary position only. Nostradamus could understand the language of plan-ets, and not me. Therefore, at the most I will say the Govt. coming to power in the

period 9/11/99 to 20/12/99 will be stable. For the Congress party alone from 9 – 10and for BJP alone from 16/10 is unfavorable hence during this period, for them toform single party Govt. is difficult. Similarly if the Govt. has to be formed duringthe period 15/10 to 21/10/99 out of these parties who will form the Govt. and howmuch stable it will be, will be known to the God only. Even then according theHoroscope of the Republic of the Country the graph from September to Decemberis good hence a coalition Govt., is definitely to come is what I feel.

Broad Discussion about present revised rules of Graph—a) On 10/3/1998, 12th parliament came in existence and power came to

BJP led front. b) That BJP led government was defeated on 16/04/99 by onevote. c) Results of fresh elections for parliament ware declared on 9/10/99. d)On 13/10/99, Government of BJP led front was formed.

I started using following rules as a result of further research & experiencegained. These are as follows :—

As per revised rules, the period of graph which is seen in green colorshould be considered favorable for that subject and the period in red colorshould be considered unfavorable. There is no need to follow earlier rules ofstep up, step down etc. (i) If start of work is in favorable period of graph, thenthe work /action succeeds well in future. (ii) End of work is in favorableperiod of graph, then it is some what advantageous. At such time it should beunderstood as “It is all for the good”. But if there is un-favorability of graphwhen work or job ends, then in that subject, there is failure in future also. Forexample, if the graph is unfavorable, divorce can happen, but if date of divorcéor date of separation is in un-favorable period of graph, then one does not gethappiness after second marriage also. Above events a,b,c & d are reviewed below briefly according to revised rules :—

If we consider dates of events in a, b, c, d above all these were un-favorable for Congress, so they did not get any support from planets to form theGovernment, so they failed both times. The difference of our method is that thissure fruit can be stated by our method with eyes closed. But for BJP, in graph No. 25, in (b) and (c) there was favorability,similarly in graph 27 there was favorability in (c). As we see, due to this,Congress did not get any opportunity in both, while BJP got the opportunitybecause of this favorability. They could from the Government due to favorabilityin (c). Any body will be able to give this decision easily.

Many of astrologer friends give predictions in social and political fieldby different methods and majority of those prove wrong. I feel like telling themthat if they will accept and use our method, then even without study, surelythere will be high accuracy in their predictions. That will be useful to societyand that will enhance prestige and importance of Shastra. But many think “ifall part is going to be known correctly by graph, then what is the value of ourstudy and prestige?”, many do not accept due to ego, which I think to beunfortunate. They should at least try with open mind and then decide.

Now BJP should have favorability in (d) when forming government.

But ( in blind of about number is, and then)(?) formed government whenun-favorability started after 9/10(?) The result of this start in un-favorabilityof Graph was that in future period, they faced lots of difficulties, there wereshortcomings in taking their work deep in society, to increase prestige of theparty and when this five years of this opportunity came to end, this party wentin complete minority and even now(2010) could not rise from it.

I do not consider it as mistake of that party but it is effect of the planetarypositions. Any body can know it accurately from Graph and it not at all needsstudy of Astrology. If Indian politicians and rulers will make proper use of it,then India, by following the accurate method of work, will progress towardstop. At present society has no use of present Shastra, they also can benefit byGraphic. In fact, our knowledgeable sages have not at all composed this Shastraas means of living for few persons.

Article N0. 7Adhyatmik Sadhana (Spiritual Penance)

Our understanding generally is that Sadhana(penance) is just one part ofwhatever karmas and deeds we do. Therefore the thoughts used in worldly practiceare only followed regarding Sadhana also. Some rules and regulations get formedin the routine of the material life experiences. By using the same for the spiritualSadhana, in toto, we make it clear that, the spiritual life is not different from thepractical life. Though this line of thinking does not appear to be entirely wrong, stillto understand that “things are not as they appear”, we will be required to divesomewhat deeper.

The process of the happening of karma has been given in the Shastras. Firstlet us see what Karma is. In simple & approximate terms, the willful, voluntary,deliberate deeds done in the life are called Karmas. These may give happiness orpain to, or help or harm other living beings. (Involuntary actions as per law ofNature like breathing, eating, sleeping etc. do not fall in this.) Now Jeev (soul)dwells in a body. It is separate from body, but completely identifies itself withsharir(body) and Aham(ego). In life the Karmas keep on happening through theparticipation of ego and body. As per law of Ishwar, fruits of the Karmas have to beendured by the doer only in the same or future births. Because Jeeva considers thatit only is body and ego, therefore unintentionally and easily the Jeev feels it hasdone these Karmas. Thus Jeeva takes doership of the Karmas basically not done byit, and therefore becomes owner of Bhogas arising from the Karmas. The Bhogasare given to that Jeeva through the Nature.

In this way the man is entangled in the cycle of the Karma and Bhoga. Ac-cording to the Shastras, almost all of us who are here now are caught in this samecycle of Karma. The Kruta, Treta and Dwapar Yugas have passed and in each wehave taken millions of births, and though the kali Yuga has come, still the cycle ofbirth and death is going on. That means we have not been able to adopt the path ofMukti(emancipation), as shown by the Saints. This is shameful, but we in practicallife live in a great false proud, it is essential to think over this. In the past, we musthave or not have tried to be emancipated. Why then it should happen like this? Ithappens so because instead of making the whole life full of Sadhana. Ours isincomplete Sadhana due to acceptance of the karma cycle. The wise mind candefinitely have the idea about future wretched life in the Kaliyuga. One who willguess, he only can really understand the forth coming calamities, and be attractedtowards the path of emancipation. According to the Shastras, it is mentioned that,by doing good and pious Karmas (good deeds) one can attain the haven. As againstto this, if you commit sins and do evil deeds you will find a place in the hell.

In addition to this, one more thing is to be noted that, you will live in heavenonly till your stock of good deeds lasts, so also you will remain the hell till yourstock of bad deeds lasts. ‘When the endurance is finished you are again borne inthis world of death’, the Shasta says it. This explanation is given by supposing thatthe Karma has only two ends. Therefore if good deeds are done, then heaven and ifbad deeds are done then hell, then the question arises which is the Karma by which

the emancipation or liberation can be sought? In fact emancipation is not the fruit ofany sort of karma. It is the knowledge of internal fact. Just as joy is generated inforgetting the ego, similarly the giving over of the ego opens the door of the eman-cipation. Then is it simply to stand doing nothing? Yes! It as something like that,that is why Sant Dnyaneshwar has said “Stand for a while in front of the door of theGod, due to which the emancipation will be attained.”

With reference to the practical life, we imagine of some principles. By sameprinciples, instead of standing before the door of God, we stand at the door of thetemple and try in vain to handle the life of spiritual Bhakti Rasa. The creation of theworld is in the inspiration of Aham(ego) in the Self. In the destruction of Aham(surrender of the ego) is the attainment of Self to which is connected the aim of theemancipation of Jeeva. The Jeeva is separated from the Self which is the final placeof eternal joy. To merge again with the Self only is the primary duty of Jeev (Soul).This only is the medium of getting freedom from the painful complete destruction.But following a wrong path continues having been tied up with the feeling that ‘I amthe body’. Not only while living the material life, but while living the spiritual life alsohe is not ready to throw away the principles of material arithmetic. One is activatedby the sort of thinking that ‘by doing a certain thing, that thing happens’ and aparticular Sadhana only is adopted.

Ishwar, from whom the whole world is created, is our creator also; thereforeunknowingly he is ours only. By using the power of love given to us by Him only,we should make him ours. The journey made by making proper use of numerousmeans given by Him to us, towards the realization that ‘we are Him only’ is Sadhana.Instead of tying him by the place, country wise culture, and religion, we will have tomake him ours with such a philosophical thought that can be easily understood byany Jeeva in the whole world. Any person for the whole world should be able tounderstand that philosophy without the hurdle of language. We will have to searchfor the sovereign, universal principle which is underlying in the Japa, Bhajan, re-membering his name, worship, listening and pondering etc. It may be called asIshwar, Allah or whatever, but it will not be attained until we are completely en-grossed in deep and continuous thinking till we become one with it, merge with it.Until then he can’t be achieved. His manifestation is only in the ceasing of theexistence of the one making efforts to achieve him. All this can be achieved in theimmersion of Aham or ego in the activities familiar to us like Japa chanting hisnames etc. Because He, the Ishwar, is the Creator of the whole universe, therefore itis necessary that in Bhakti, Sadhana also he only remains at the end.

Really I, a very ordinary man, how can I do the elaboration and explanationof Sadhana. At the most I can show the place where this philosophy can be foundin simple language. This guidance can be had in the various writings and invaluable,books Machnur’s Hradgat, Divyamrutdhara, Sadhana Sanhita written by Shri SatguruBaba Maharaj Arvikar, Shri Kshetra Machnur, Dist. Solapur, Maharashtra, India.Baba has lovingly shown real path of life to Sadhakas which is impossible to de-scribe. It is an Amrut(elixier of life) for such persons, illuminating path of life.Partaking of this Amrut one can be one with that light and have the experience of

Atmanand for life.I felt like stating before you briefly what is the life of a Sadhana as expected

by Baba as per ordinary thought. That is why this humble effort from me. To beintrospective is a starting point of Chintan. In fact for the mind to become joyous,the reason is really the inspirations behind it. These inspirations are nothing but theplayful energy of the Ishwar only. With the help of that mind only further traveling isgoing to happen. For this, it is necessary that it should be pure. To control, destroyor put hurdles to mind is impossible. The mind which is said to be the play field ofthe God, what Sadhana that mind can perform? The mind to be extrovert, expect-ing pleasure of ego and senses is the degeneration of the mind.

—Dada Gadekar

Article N0. 8Pervasion and to be possessed by Ghost.

In fact I feel like writing in detail about this subject, but the difference in anarticle and a book will always exist. The heading given to the article is not a matterof attraction but worthy of research. The matter of the ‘being possessed’ is eitherby experience, by close observation or by hearsay; hence there is a lot of curiosityand mix of truth and falsehood, but the proportion varies. To beat the rope byassuming it to be a snake is certainly not correct. In the sea of thinking & philoso-phy it has been proved that it is only a rope. It is true that it may not be a snakepossibly, but if we start saying what is seen is not a rope then we are committingsome mistake, I think.

If you want to think deeply about these two matters pervasion and beingpossessed by Ghost, we will have to carefully consider a number of matters. InTratak, Hypnotism, Mesmerism, the pervasion of the village deity, being possessedby ghost, the awakening of Santatva (principle of Saintliness) in some body, incar-nation, acquisition of power of yoga etc. in all these there is some particular kind ofenergy. It is impossible to consider all these matters here. The experience of evil inthe material world whether it is, gross or minute, high or low, the original base of itis in the spiritual principles. By assuming the answer given there only as true, thissubject can be solved.

In the line of thinking of ancient Vedas and such Shastras, while explainingthe creation of the universe, the Nirakar(shapeless) and Nirgun(attribute less) formof Self i.e. Ishwar or the God has been presumed as the cause. By awakening of theAsmita(ego, identity) of Aham in the vibration form of Pranava (Om), the universegot created. It means that for the creation of any energy, entity, being in existence,the awakening of Ego /Aham /Asmita is essential. In the centre of the nucleus ofatom also some scientists have got the trace of the eternal constant movement ofvibrations. And there also the centrifugal force is present.

The Shastra says that, “an infinitesimally small part of the Self (a drop ofwater in the sea), appears in duality by way of ‘me’ and stays in the body made ofthe Panch Mahabhutas as the Jeev(soul), and presumes that ‘I am the body’ and inthis way it is transformed in a material body”. In whole arrangement of living crea-tures i.e. from the microscopic germs to the huge bodied dinosaurs; this sameJeeva exists in any living beings. That jeeva, by way of association of the PanchaMahabhutas, treats the body only as ‘Me’, and lives the routine life of a cycle ofeating, sleeping, fear and copulation only. But by being separated from the originalAtma Swaroop the deficiency of separation is created. The efforts being taken tolessen that deficiency and to seek the same original “Sukh”(happiness) of Oneness,the life happens, and this is the world of the living creatures.

How large is the universe, or the world, as created by God? To tell it in short,a research has been conducted by the help of the Hubble telescope, sent in thespace, to study distant stars and galaxies. In the huge expanse of the cosmos, thescientists have chosen a region, of the size of tiny grain of rice, for observation. By

setting this telescope, to magnify only that selected tiny part of space, what did theyfind? In the light rays coming through that small place, they sighted about fifteenhundred galaxies roughly! The speed of light is 3 lakh kilometer per second, butcompared to the vastness of universe, it is too slow like that of a snail! What we seeof these galaxies now, as seen in the expanse created by God, is their condition oflakhs of years back. The propriety of telling this is for understanding the expanse ofthe existence of Ishwar i.e. the Self. During the day to day work, how much falsepride we hold! But in this expanse how much and where is our location should berealized. In the cosmos of God, even our galaxy has found to be unworthy ofmentioning, not to speak about us!

From this subject if nothing else, we can take the following points.1. The existence of the Aham or Self of God is present in the living world. 2. In thecreation of this world the memory of the past lives or births can’t be taken forgranted. 3. To have intelligence and memory, there is the lack of the Self with thesupport of body. 4. Intellect, cleverness, and power principle can be presumed.

Let us now see the idea of the derivation of the power principle of the self. Aparticular type of power that is possible to be created through mesmerism, hypno-tism, Tratak, Yoga, Chintan and continuous worry, and its effects are there to moreor less extent. (It is said that in the Second World War the use of power of hypno-tism was made.) The over all summary of the principles behind this as stated byShastras is as follows. “If you do in a particular condition continuousChintan(thinking), Manan(pondering over in mind), concentration of a subject, thistype of power is created”. In the temples, with relation to faith, Chintan is done inrelation to one subject only i.e. the Devta(Deity). Due to this continuous Chintan apower is given constantly to the Deity. That means the man-presumed deity be-comes powerful in this way. Later this power acquires the ‘Self’ and shows itseffects.

The ancient high goddess does never pervade the body of any person. Butthis village Devata, by the above principle becomes a part of the social arrange-ment. Thus by a continuous Chintan done by that society the power is created inthat deity. This particular power remains as the Kuldevata(main deity of the family,family goddess) of that Kul (family) in that society. Protection of the concernedfamily can happen only by this Devata from the evil effects of similar type of otherpowers. In the religious branches the mention of these Kuldevatas is made for thisreason. This goddess can manifest by way of the effect of ‘Self’. The Chintan bythe people is relatively more; hence there is some grossness in this kind of power. Itis displayed through the body of some other person. This is what is meant by‘pervasion’.

The next part is about the Bhoot Yoni(ghost) which we will discuss now.‘Bhoot’ is a Sanskrit word and its meaning in this context is ‘that which existed inthe past’. Nowadays the horror stories are shown abundantly in movies, on theT.V. serials etc. Instead if looking ‘how much of fact is there’, it should be viewedfrom the angle of the ‘rope and snake’ principle. At least rope part is definitelythere. If basically the ghost trouble had not been there at all, from where the capital

for these horror stories would have come? In this the basic capital is steady butstyle of the imaginary story is of different and big, so possibly it becomes the partof disbelief. Though these stories are disagreed with, still we continue to listen andwatch. If seen minutely, disbelief is not about the ghost but about story. The storiesof and the word ‘ghost’ have been there all over the world from ancient times. Hadthere not been a truth in the concept of ghost, it would have vanished long back inthe vast period of time, like the news ‘Ganapati drinks milk’, isn’t it? The meaning-ful use of the word ghost is found not only in India, but it is found in all thecountries of the world. It is known as ghost or evil or devil. The ghosts and devilare quite famous in the world out side of India.

The human life passes through innumerable expectations, hurdles, and pains.Here also the Chintan of a particular subject takes place. Hence according to aboveprinciple, a power is bound to be created here also. In this state of mind if theperson dies before fulfilling his very strong desires and expectations, by the sup-port of this power he enters the Bhoot yoni, says the Shastra. In the principle of‘birth with consciousness’ probably this is what is meant. The Bhoot(ghost) havingsuch power, is able to adopt any borrowed form with the help of this power. Just asconstant Chaintan is required for acquiring God, same is true for the ghost.

There is a main difference between the presence of Godly power and theghost that difference is of memory. He was acquainted to his last ended life but heis entangled in the Bhoot(ghost) yoni, so his memory of last life is not yet wiped offand the present life also has not come to an end. In the Bhoot yoni, the memory ofthe past life remains due to the power created by continuous Chintan. But in thecase of Devata, it is not so. All this happens with the support of power in the egopart of the Jeeva. In the worlds of dreams, the Bhoot yoni, and the highest YogaSiddhi etc. the broad and minute shadowforms like the common life are possible tobe experienced.

Let us now think about the pervasion and being possessed by ghost.When Jeeva in body is living in this world, the Asmita(ego, identity) is his

only capital. In the exchange of bodies from birth to birth, that only accompanieshim. For getting the pleasure when in body, he possesses a tendency to do Karma.By this way he takes the whole burden of the Bhogas by becoming the performer ofall Karmas. From this point of view in the world created by Ishwar with the aim ofmaintaining continuity in the world, the Jeeva tends to live the worldly life of food,sleep, fear and sex. Here due to some reason or the other, if the capability of theAsmita(ego) falls short, then some good of bad effects of it with reference toSrushti(world) are possible.

The example of good effects can be taken of a Sadhak progressing on aspiritual path. Because such a Sadhak has developed a liking for life with the stateof high level thoughts , so he has no interest in the material life of this world. Butdue to the continuous Chintan of God and Satguru, a power is created in him.There being a high level idealism; the Asmita(ego, identity) of the Sadhak with thesupport of the acquired power; tries to merge in to the identity of the Sadguru. Thisonly is said to be Samarpan (a complete surrender). Actually the Sadhak himself

does not merge in the form of Satguru, but the power of Satguru being moreeffective, he himself accepts the ‘self’ of the Sadhaka. Therefore, the solace thatexists at the Satguru is experienced in the ego of the Sadhaka. In the preliminarycondition there is no continuity hence the Sadhaka goes on receiving such pleasurerepeatedly from the Satguru. In short the more powerful Asmita(ego) only cancontrol the less powerful Asmita. Secondly, instead of doing anything else underthe influence of religiousness; to do the continuous Chintan of divine and principledSatguru, or God; and to be engrossed in that form of Satguru’s solace, principallybecomes the true way of Mukti (emancipation, liberation). In the case of a common person, the condition is quite opposite to above.While living the life of sustenance of destiny, basically there is a binding. Further ifin the case of somebody, due to sustaining destiny a weakness has arisen in theAsmita(ego), then the proportion of emotional and mental weakness is found to bemore in this individual. In the case of such persons only the effect of the pervasionof deity or possession by ghost happens. Seen overall, the inference from Shastrasis that in both the conditions the process is same, but I have taken both thesesubjects independently.

In pervasion the God or the Godess has no past life; therefore there is noquestion of the past memory. Many times due to the faith of the devotees andthrough poetry it is falsely publicized that these deities have past life or a life history,but there is no uniformity in it. How these deities gain the power that we have seenabove. The pervasion occurs, in a certain person with weak Asmita due to theencroachment of that deity or just to respond to their faith. These deities have nomemory of the past life; therefore it can happen that deity accepts their worshiper’sintellect and emotional memories. This is the fault here. Hence due to this defect,the answers to their questions are received only through the intellect and memory ofthe devotee. Therefore if wise persons feel it to be a humbug then I think there isnothing wrong in it. But when we find the person-specific wisdom and talent ofdeity in the state of pervasion; we are forced to think about it. From this process theworks of people are completed to some extent, the attraction of the believers keepson increasing. It is essential that the difference between these two lines of thinking isbrought to our attention.

There is some difference regarding the Ghost Yoni. While going to the GhostYoni, the jeeva enters through the medium of unfulfilled expectations and wishes ofbodily life. Due to this reason only, in his Asmita the qualities such as unrest,cruelty, vindictive attitude; irrelevance due to the deviated aims etc. are observed.By observing the mental weakness and weak Asmita (ego/ identity) of a certainperson, this devilish tendency or power accepts the ego of that person. Becausethere is no relevance between the talk or the behavior and the incidents in the currentlife of one who is possessed, so the relatives are surprised. In fact in the possessedcondition, the utterances have a great relevance to the incidents of the personal lifeof that Ghost and thus take place the ‘possession by Ghost’. (In the four attributesof Antahkaran (heart) viz. mind, intellect, Chitta, and ego; the mind and Asmita arein a unifying relationship, therefore the weakness of Asmita turns into mental

weakness). Further ahead of this, in this condition if there are some incidents orthoughts known as a proof, then it becomes a matter of greater surprise. In today’shorror stories on the channels, this is found included.

In this manner we have discussed the spiritual Sadhak, pervasion and pos-session by a Ghost. Now according to my little ability, I will state about the rem-edies and precaution about these.

1. The ghost of Satguru possessing the Sadhak is a very illuminating art oflife. And nobody should try to remove it and it is not possible also. Satguru is not apersonality, it is an unaffected principle. Therefore if you are surprised by himbeing called as a Ghost, remember what is said by Ramdas Swani, “WhicheverBhoot you meet; consider him as Bhagwant (God)”.

2. Possession by Ghost— To have an un-scattered, undevided ability forChintan with relation to a suitable subject, is an effective remedy to prevent beingpossessed by a Ghost. But due to non happening of this, weakness comes and theBhoot Badha (the possession by ghost) happens. It is not at all that this possessionhappens for all the weak persons. To make that person’s mental condition strongand capable is the sure shot and best remedy. The medicines making the mind firm,or making the ego strong, are not found at least till today. Even then instead ofworshiping any deity or going to Devrushi, it is better to consult a psychiatrist or anexpert doctor. Next to that religious rituals, Sadhana can be useful. Some wisepersons do use some Devarushi remedies as secondary remedy. There must not beof any harm in this also because they think that, “after priority is given to theappropriate system, what harm is there to use the other remedies also?”

3. Pervasion: — The system of remedies on this is of different nature. Perva-sion is such a thing, that in which basically the part of acceptance by person whohas pervasion is much higher. Therefore, there is no need of thinking that such astate should not appear. The common individuals should decide themselves, whether to enter such aprovince where such things happen, but the opinions of the knowledgeable personsare as below:—

The effect of the Karmas, done by a Jeev, should be sustained by that Jeevonly by taking another birth life is said to be the Natural justice. The innate justice ofIshwar is steady in the Natural system only. He has not kept with himself also theauthority of removing the Bhogas of any Jeeva, so there is no question to speak ofany body else. Even Ram has not violated this authority. According to this base ofShastra, devata or any body else, who needs the strength to enduring these Bhogas,gets it from the Goddess, but the faithfuls need to understand limitations of thisfrom, other wise, he will, by ignorance, wait for the Goddess to come and end hisBhogas. If he so waits then he will be disappointed. The second part is that, if hewants the strength to sustain the Bhogas, then for acquiring it to do the services ofthe higher God like Ram, Krishna, Hanuman and Datta etc., instead of the villagegoddess will be beneficial. This will be in your favor, isn’t it? To conclude, it is justthat the family conventions and traditions, as well as the family Devata should bemaintained as told by the Shastra.

As per survey made by the knowledgeable persons, and also as censured bySant Tukaram in his Abhangas about ‘begetting children by the help of Angara(holy ash) and Dhupara, to be cautions and alert is important. The people go tothese Devatas, on the suggestions of friends or by listening the praise done by theiragents. It must be kept in mind that we don’t know the following things:-

1) How much is the power of the deity pervading the particular person’sbody can’t be known to the common people. The strength of the deity depends onthe greatness of the Sadhana of the devotees. Therefore the Sadhana of the devoteeneeds to be great. According to experience, no such great Sadhana is at all done bysuch Devarushis. Some times some person is suddenly benefited by this power ofdeity without doing the Sadhana, that is of no use.

2) Whether the devotee is really pervaded or he is only pretending falsely cannot be detected in any way.

3) The devotee in his daily life being an ordinary person, whether he is actingwith selfless motive or not is difficult to understand. Mostly he is not.

4) The true nature of these Devatas pervading some body we have alreadyseen above. Those Saints who had attained the emancipation, for example SantTukaram, Sant Dnyaneshwar, Gondawlekar Maharaj, Akkalkot swami, Sant Namdev,Saibaba, Muktabai, Shrikrishna, Datta all had reached the highest position, hencethey were called Saints. Basically all of them were already emancipated, hence thequestion of they being the devils or acquiring any person’s body does not arise atall. The condition being like this, even then if any body says that ‘so and so God orSant had pervaded my body’ then it needs to be thought over wisely and carefully,isn’t it? There is one possibility here— if a devotee of any saint mentioned abovehad done relatively large service to either of them, and due to continuous Chintan,he got the power, but before his expectations were fulfilled he was dead and thus heentered the Bhoot Yoni, and he tells the name of that saints, then mistake canhappen in such a condition. Knowledgeable persons have to yake into account thedifference between a Saint and Bhoot, for wise persons elaboration is unnecessary. It is felt necessary to bring all these things to attention of the common people.Otherwise many people have suffered ill effects of this so far and many more aregoing to suffer.

In this matter the faithfuls are greatly cheated. Due to selfishness financiallooting is also done. They are exploited also. In this way if some person blindlygoes after such devotee, and realizing this, if his relatives and friends oppose him,then those persons who are opposing are made to quarrel amongst themselves. Tohide their own inefficiency, those mistakes are imposed on them which are not at alldone by them. More than required propaganda is done through agents. The factsbeing not as per propaganda but opposite to that, and if this is being disclosed,then by hook or crook they misguide the public and create an illusion that they areright. In our brethren of Astrologers, a new attractive scandal ‘third sense’ hascome into vogue. These persons do not understand any thing of the horoscope;hence they are not at all astrologers. By telling such new names like ‘Third sense,high concentration, blessings of God’ etc., by nominally holding the horoscope,

these people themselves become bigger than the Jyotish Shastra. And when theydie, the greatness also dies with them. But the astrology remains unaffected andsafe only as before. Let it be, but this should stop some where, isn’t it? Other wise the JyotishShastra (astrology), the religious Shastras, the satisfaction received by piously per-forming the worships, the faith in the Devatas, all this which has come down to usover thousands of years, will go in to oblivion ( in Kaliyuga) in the annals of thegreat Kaal (Time) somewhere. Wise readers should pick up as per need and let go the rest.

Article No. 09K. P. & Traditional — family friendship

The subject that I am going to state before you here is not for showing mygreatness. If looked at as an attempt to serve the Shastra then only the arrangementof it will be quickly understood by you. In scientific system, even very trifle mattersalso become the subject of research. The effect of gravitation, electric current etc.various discoveries have been made while doing research of day to day incidents.For research by this method, it is necessary to be able to put hand on some link ofbasic and fundamental importance. With this thought in mind only I am followingmy previous research which is not a matter of publicity. In this research I havefound one such link which I intend to use in Krishnamurti Paddhati also along withthe traditional system.

It is well-known that all the rules of astrology must be kept safely intact,methods must be kept unchanged and it is also essential that each of these rulesmust be tested in the present context- meaning their use must be made by keepingrelevance to the present social and general condition. Whatever I have done, in itthere is nothing other than Jyotish Shastra. In should not be misunderstood that thisis my separate system.

After study of astrology of several years, deficiencies regarding some mat-ters were definitely felt. These are mainly as follows. It should be clearly under-stood that these are not of the Jyotish Shastra (Astrology) but are in the manner inwhich we use the Shastra, .

Kundali:— 1. The given kundali can be understood by the astrologer only.Ordinary persons who do not know anything of Astrology, have to depend on theastrologer for its understanding. 2. The Jatak is guided by some astrologers onlyfrom the Janma Lagna Kundali, and this is wrong as per the opinion of knowledge-able persons. It should be clearly understood that “the end all of the astrology isonly the Lagna Kundli” has not been accepted by the Shastra. The study of andunderstanding the meaning of the Kundli can not by done without knowing manyfiner points of Shastra about goodness or badness and about strength and weak-ness. 3. Suppose, if the Jatak takes one chart and asks the same question to tenastrologers, then he has to listen to ten different opinions of all the ten astrologers.Forget about guidance, the Jataka begins to feel that there is no substance in theastrology. Such an experience does not justify even to call it as ‘Shastra’ (science)but it is harmful for Shastra to remain everlasting,

Considering above deficiencies in the subject ‘Kundli’, a thought gets sug-gested that ‘whatever that is to be given to the Jataka should be in a languageunderstandable him, or to understand whatever is given to him there should not beneed of any other person.’ In addition, whatever guidance we shall be giving to himwill be scientific, but the method we will use, if anybody or anywhere can give thesame answer if same system is used by for that same question. This suggests thatthere is need of such a facility.

The rules of astrology :-As per Karma Bhogas of past life of Jataka, the horoscope is closely related

to the Bhogas to be endured in the present life by the Jataka. The science whichgives guidance to the Jataka, by tracing or studying the horoscope, is the predictiveastrology. In a period when the telescope was not invented, the Rishis and Munis,on the strength of their study of Yoga, had located the planets like Uranus, Neptuneand Pluto. They had decided the effects of planets and Nakshatras, and in addition,they had prepared the rules and regulations, all by the power of same Yoga Shastra.These rules and regulations only were transformed into Jyotish Shastra (Astrol-ogy). Today to decide the effects of Pluto, we need that same power of Yogainstead of personal opinions. However, the basic rules and methods, prepared bythe ancient authoritative men, are being used as it is for the past countless numberof years. We don’t make any change in it anywhere, the reason is because basicallythese are faultless, accurate and are continuously in existence for the past no. ofyears.

But changes do occur in the Nature and accordingly the life pattern alsochanges. For example there is great difference in the present life style in relation tothat of ancient times when the man was living in Jungles. As per Yuga Paddhatipresently it is Kaliyug. The changes made (in rules) considering the changes inlifestyle in this Kaliyuga, can be acceptable to Shastra. It is necessary to trace thechanges in the lifestyle from ancient times when the rules framed. And keeping thesein view in relation to present lifestyle, the rules must be updated or made new rules.But we do not possess the strength of Yoga Abhyas necessary to make new rules.Therefore to search the efficacy of the old existing rules only in present context,and then make appropriate changes, is the only remedy left with us. On consideringall this the thought “to search the fruit giving capacity of those rules” got suggested.

Decision of Period:— Which fruit of the Bhog Prarabdha (Destiny) is to beendured in present life can be certainly traced from the horoscope. But the Jatakadefinitely asks the question “In which period it is to be sustained?” That is why theYogini, Ashtottari and the Vimshottari etc. number of systems have evolved overtime for deciding the period of the fruit. This suggests that whatever is to be givento the Jaraka, should be given with the period.

Method of giving decision:— Most of the astrologers give only verbal guid-ance. Experience shows that no control or method exists for the fees charged this.One astrologer suggests a remedy of offering a garland of the white Rooi flowers toMaruti on every Saturday and for this work he charges only one and a quarterrupee. But on the other hand another astrologer spending a lot on publicity suggeststhe same remedy and charges five thousand rupees! Friends, this is the proof of thedeficiency, given by a certain knowledgeable and famous astrologer in his lectureon certain occasion. The tracing of such instances suggests that there I s need tocontrol such abnormality.

The Proportion of accuracy:— After observing the professional astrologersso many things are learnt. There is big presence of so many deficiencies there.1- There are so many Jyotishis, who go to a city, purchase any book on astrology,read it during the night, and next day in the morning, ask a child “let me see yourKundli?” Many such ‘astrologers’ are to be seen. 2- The very important point here

is of the memory of the man. Regarding mathematical skill, the necessity of study,and the knowledge and experience, many deficiencies are seen. When the memoryis good, study is also good, even then when the Jatak is sitting in front us, howmuch is in our hands to recollect all the applicable principles? Several Yogas, forexample Gajakesri, Chandal and Maha Bhagya Yog (Great fortune) are there. Anastrologer having thorough study of these also can’t understand or notice all theseYogas while perusing the Kundali at that time.

If this is the case of a well versed astrologer, then what to speak of anunderstudied astrologer that you can well guess about it. It is the same regardingmathematics also those good at mathematics, are also found to say ‘the carry on nois forgotten.’ Again, when money is abundant, any person can use the medium ofpublicity. By way of putting forward the true or false experiences many experimentsof publicity also are done. By no means can the Jataka know about the experienceof such an astrologer or can do verification of falsehood or truth of these.

Though these things may not always be there, but the proportion of accu-racy, as a part of research is bound to be doubtful, isn’t it? The verification done bysolving a no. of cases of publically known experiences, instead of the personalexperiences, is always better. It is just like showing it by the eye witnessed prooflike, “this is sun and this is Jayadrath.” It is quite essential to tally like this. If it isdone like this, then only in the science dominated and influenced public opinion,this subject can be accepted as a science. From this it suggests that the Shastra(the astrology) also has its limitations. Astrologer is not the incarnation of God.There are numerous deficiencies like this. But the astrology how ever good it maybe, if it is going to be defamed due to the mistakes in the system of using it. thenthis responsibility squarely lies on the shoulders of the astrologers only, isn’t it?My insistence is only for this.

In short, in my research, I have definitely taken efforts to control the short-comings in the method of using the Shastra mentioned above. I have prepared theGraphics software, by either removing these defects or at least by bringing controlover them. The details of that process I am not giving here because that may belooked upon as a part of my personal publicity. You, as the readers of the Grahankitor otherwise, must have seen in all the articles that I have no where given thedescription of the cases of my personal experience. I have taken only the casespublicly known or already published. For example the cases are as given below:-‘The Jeevan Marga Darshan Graph’ in March 99; ‘On the occasion of the RepublicDay of Bharat’ in July 99, ‘Who will give the stable Govt.- the voters or planetaryposition?’ in Sept. 99, ‘Health- Co-ordination of Astrology and Medical Science.’in Feb. 2000, ‘The picture of the present political system’ in Sept. 2000. In all thesearticles, I have dealt with only those incidents which were know to the society, Ihave investigated those and also shown that whether as per graph they come to betrue of not; and shown that the proportion of accuracy is 90%. If these answers arecoming 90% accurate like this, then to find the reasons of this is the job for researchfor you. But basically, isn’t it a victory of the Jyotish Shastra. The above mentionedpoint of “the acquired position ‘the seed’ that is the same only”.

In putting forward the thought of unity of two divisions of one science, I amnot thinking of any comparison in them. Actually I am thinking only of the service tothe Shastra, and modernization of it. I have only read many books on K.P. I did notfind time to study that system. Because it is derived from fundamental part of basictraditional Shastra, I definitely have respect for the K.P. system.

In none of software available in the market, the above mentioned defects arefound to be removed. While preparing our software I have done the verification ofthe principles. I have verified those principles and found out, to what extent eachprinciple is effective in giving the effect in present times.

By the assistance of this record, no. of persons are getting accurate guidancethrough the medium of the graph. The same method will have to be used whenmaking software for K. P. In both the systems there is the procedure of closelyconnecting the planets and Bhavas. There may be, in some matters, some differ-ence in the Karaktwa and this change can be made. But, which rule of K.P. iscoming more accurate, in other words what is the fruit giving capacity of that rule,this experience is not with me. The same experience I want to get from a no. ofstudents of K. P. This is the only purpose of this article. Getting the experiences ofonly one or two persons is not useful. What I have decided to regarding this I willtell you.

The students of K.P. have to give a list of the rules used in K.P. They are alsoto inform me, that on that list as per their experience, which rule and to what extentdo tally? This information is to be supplied which is based on their own experience,Like the traditional system, in K.P. also there are many rules for investigating, inrelation to the question asked and for finding results these rules are required to beused, The rules, surely giving results, are to be studied and are to be used with theirfruit giving capacity. The anticipation of the results can be made in a very goodmanner, if the rules are collectively used with their different fruit giving capacitieshas been proved from my software. Similarly in K. P. also, some rules must behaving greater accuracy while the accuracy of some rules may be found less.

Note:— It is an agreed fact by all that, no wrong rule can have a place in anyscience or in program under preparation. Therefore while enquiring; this matter willbe definitely taken note of. It will not be asked ‘which rules are wrong?’, or ‘infer-ences according to which rules do not come correct’, because to ask for such aninformation, will be tantamount to showing distrust on the rules of respectable K. P.System.

While asking for information we shall have to make a list of all the rules. Thislist is then to be sent to all well studied persons, who have to write their personaloption in front of the rule. While supplying the information to me they have to givetheir remarks in front of the rules, such as “According to my experience the resultof this rule is xx% correct.”

This is only my personal experience for example 75%, 50% or 25% accu-racy is obtained etc. After obtaining such personal experiences of the K.P. users byconsolidating these an average of all this will be calculated. And such average, ofevery rule will be treated as ‘the fruit giving capacity of the rule’. Such results will

be then used in the software. This is what I have planned to do. Those rules whichhave not been experienced and where there is a doubt about certain rules, nothingshould be mentioned against them.

In my software, the fruit giving capacity of all the rules of traditional astrol-ogy is prepared on the basis of my experience of 33 years, and efforts of 10 years,by studying thousands of Kundalis with the help of many colleagues. And theresults of the graphs are matching to the extent of at least 90%. In the same wayafter getting this information, according to the experiences of all, the average ofresults giving efficiency can be found and then changed in my software. Further,some important changes in Traditional and K.P., for example, the Ayananshas,Krakatwas of Planets and the Bhavas, the changes in the starting points in the BhavaChalit and changes in the result system will be made. By doing this the softwareaccording to the rules of K.P. will get ready. I am sure that the novel method ofentering the Kundali through the medium of subjects, which I have used in mysoftware, will be advantageous to all.

A humble request to all well studied persons, Study circles, and the princi-pals of educational institutions and members:—

I have till date contacted many students of K.P. and with reference to thediscussion held with them I am extending this request. If I could secure the help ofyou all knowledgeable readers, this project can be completed early. Previously ourastrologer used to sit on the road side on a sack of jute with a Panchang. If we haveunderstood the importance of this Shastra, then to take this Shastra to the highestpeak of honor is our duty. It is essential to include it in the list of sciences in thisworld influenced by modern, scientific line of thinking.

I feel that it will be helpful to enhance the importance and acceptance of thisShastra by adopting such scientific procedure. In this connection I am asking foryour kind cooperation. After the completion of the list of rules, the help of thosewho have established contacts, will be sought in the completion of this task in themanner as shown above. If you want to participate in this mission, you can partici-pate from the work of preparing the list itself. Kindly try to contact on the addressgiven below.

Dr. Dada Gadekar

Article No. 10Glimpses of the Present political arrangement(First Published in ‘GRAHANKIT’ Oct. 2001)

Reader friends, you must have read the article on the same subject in the‘Grahankit’ issue of Nov. 99. Review of this year is being taken here on the samelines. Much of the information about these graphs is given in ‘Grahankit’ issuesfrom March 99 onwards & you might be aware of it. With this assumption I amgiving only the rules of reading the graph.

1 A central horizontal line is drawn in the graph. It should be understood thatabove this line is favorable and below this line un-favorable

2 The double line indicates the Graph.3 When this graph goes up step by step from left to right that period should

be considered as Shubh (favorable) and opposite to that, if the graph goes downstep by step, that shows Ashubhatva (un-favorability).

4 If from any point the graph swiftly goes up, and immediately comes down,this is called step up to down which should be treated as Ashubh(unfavorable). Asagainst that, if the graph runs down and immediately rises up, then it is called stepdown to up, and it should be treaded as good.

5 In all the conditions mentioned above the period of the graph should betreated as good or bad only for that subject, according to the different position ofthe graph.

While studying the horoscope, what do we do or what should we do? A) Inthe first place, the Bhavchalit, Shodasha Varga, the condition of the strength andweakness of the planets, the Vimshottari Dasha, different yogas etc. all are to beworked out if not given in the horoscope. And then we shall think about the ques-tion of the Jataka. With respect to the Jataka’s question we will consider relatedBhav, Planets and Yogas and numerous rules of Shastra related to the subject, thenwe will co-ordinate with the time period. then we shall give him the guidance.

In the graphic system we will not have to do anything of this. The computerwhich has a very large capacity of memory will take care of all above things. Wehave to pave the way further by using logic and our intellect. By taking the supportof the in numerable rules, the computer will do its job well, provided you feed it thefollowing data— Name, date of birth, time of birth, place of birth (its latitude andlongitude), along with the subject number to which the question is related .

There as 43 subjects in all with respect to the Jataka’s question. For theexplanation in the following article, only 8 subjects are included here. The subjectsare as follows.

Subject No. (7)- Intellect, intelligence skill success and failure. No. (10)-Quarrels, feuds, dispute and success or failure in it. No. (31)- Success or failure inbusiness, service, profession, vocation means of living etc. No. (33)- The successor failure in politics and social work skills. No. (39)- Success or failure in law andlegal difficulties. (40)- Political hindrances and calamities, success or failure. No.(41)- Financial matters, financial losses or profits. No. (43)- Liking for scheming or

plotting and success or failure their in.The success or failure depends on the favorability or un-favorability of the

graph. Here, only for 8 subjects, we will see how the actual events are traced on thebasis of the Graphs of these 8 subjects only.

In fact I have neither interest nor the knowledge of politics. That is why I canplay the role of a third person. The incidents noted are taken from the news reportsin the Marathi newspaper Daily ‘Sakal’. We can’t understand the real nature ofthese, but let us see how it can be understood with the help of graph. With referenceto the Republic Day Kundali of India the graphs of the periods 1-10-2000 to 30-9-2001 are given. There are 12 months and the four divisions of each month areshown by vertical dotted lines. The periods are as follows. The four parts of thedates of months are shown like this- 1 to 8, 9 to 15, 16 to 22 and 23 to month end.The incidents happened in these parts are discussed with respect to relevant sub-jects.

The important rule to be remembered here must be kept in mind- Theevent which is due to destiny is experienced to be desirable or undesirableaccording to favorability or un-favorability in the Graph (with reference tothat event) in the period of happening of the event. Not only that, the effectsof that event in the future period also is according to favorability or un-favorability of the graph at the time of happening of the event. The details orthe incidents happened are given. The remaining important rules are given in theprevious articles. (Note: Some of the incidents are not discussed in detail for thefear of expanse.)Period 23/10/2000 to 31/10/2000—

The following incidents happened during this period. 1) 25/10/2000, in UttarPradesh Rajnathsingh was appointed as Chief Minister in place of Ram Prakash atthe behest of the interference of BJP Govt. in Centre. 2) The coalition Govt. wasestablished in Goa with the help of Maharashtrawadi Gomantak Party. It is success-ful attempt. 3) 30/10/2000. The CBI submitted the report of match fixing (in cricket)to the Sports Ministry. 4) Dr. Chidambaram, the president of the Bhabha AtomicEnergy Commission, announced that “India can prepare a 200 kiloton, atomicweapon. These four incidents have been discussed here.’’ In the adjacent graphs of subject Nos. 10, 31, 33. 40 there is favorability, butin the subject No. 41 and 43, there is decisive un-favorability. The events which have happened due to the interference of the party in themanner “Let whatever happens in future, to accomplish benefits of Party today byshowing political camaraderie.” Of the incidents that have happened (in SubjectNo. 10, success in the disputes and quarreling), in the incidents of the appointmentof Chief Minister in Uttar Pradesh, the coalition in Gomantak to retain the share ofpower with the Party (though there was no majority) in stead of power going toother Party; the tug of war in the match fixing matter that it should not be disadvan-tageous to the party, and for politically impressing China, United States and Paki-stan, the announcement through Mr. Chidambaram to show “we are also not be-hind in the race” in all these matters, the interest of party are accomplished more

that the national interest.The way we have seen this for subject No. 10, so also it can be seen for other

subjects, 31, 33 & 40. The inference comes out that in the matters of the practicalpoint of view in subject No. 31; political view point in No. 33, and subject No. 40,to overcome political calamities, , the party leading the Govt. and the nation, theseare definitely going to prove advantageous in future. But in the remaining graphsexcept 39, there is un-favorability. For ex. in 41- financial losses and in 43- liking forplotting there being un-favorability, on the cases mentioned above, overall neitherthe country is going to benefit financially nor is it going to benefit in the matters ofpolitical scheming as expected. So also the advantages the party has taken of theseincidents are not going to last for long in the untrue. In 39, there is a mixed favorabilitywhich suggests that in the match fixing matter the miscreants may be punishedlightly.

Note: - In this manner, a lot of explanation can be given with respect to thefavorably or un-favorability of all the graphs.Period 1/11/2000 to 8/11/2000

1. On 1/11/2000 The Chhattisgad State came into existence, and Ajit Jogi ofCongress was elected as Chief Minister. 2. On 3.11.2000 the D.T.H. Broadcastingwas granted permission by the Central Govt. During this period, 7, 10, 31, 40subjects have favorability and for 33, 39, 40 have decisive un-favorability.

To tell in short, regarding (1), we have to interpret this decision taken againstwill to avoid disputes and giving importance to practicality, to lessen the politicaldifficulties. It was a decision taken with intellectual skill. Inference from the plan-etary positions is that ‘To create new states is not suitable for the nation’ because in33, 39, 40 graphs, the desired favorability which was needed is not found.The period 9/11/2000 to 15/11/2000—

1. On 10/11/2000, The Mumbai High Court, while giving answer to the strikeof Mumbai Kamgar Union, came out with remarks that “this matter is not in theinterest of the nation, it is a way to weaken the financial system of the country”. 2.and out of the spiral of disputes, Nityanand swami became the first chief Ministerof one more new state of Uttaranchal. 3. On 15/11/2000, Sonia Gandhi was electedas the president of Congress by 7448 vs. 94 votes. 4. The cine actor Rajkumar wasreleased from the clutches of Veerappan. During this period, in subjects 10, 31, 33, 40 there is favorability while insubjects 39, 41 there is decisive un-favorability.

Planetary arrangement is good, but by inspection of the above events, thereare deficiencies in each of them. The events are like- appropriate criticism by thejudge, creation of a new state from the spiral of disputes, even though person iscapable still blot of voting for Presidential election, one sandal thief frustrates twostates. These incidents are of this type. Here it appears that the planetary arrange-ment has taken care of the country. It also suggests that such a type of politics, orsystem should not be there.The period 16/11/2000 to 22/11/2000 - 1. On 18/11/2000, the Central Govt. hands over the share capital of Maruti

Udyog to Suzuki. 2. On 20/11/2000 George Bush heading towards the presidentship of U.S. 3. 22/11/2000 U.S. further increases the sanctions on Iran and Pakistanfor purchasing missiles from china.

During this period in subjects 33, 39, 40, 41, 43 there is decisive favorabilitybut there is no un-favorability in other subjects.

To tell in short, “there is benefit in political intrigues of legal type”. From thepoint of view of nation, if the Bush administration comes to power; India canexpect the benefits without leaving the legal ways. The handing over of the sharecapital of Maruti Udyog to Suzuki seems to be agreeable to the planetary arrange-ment from point of view of finance. It appears that from the national point of view,these incidents will be giving lot of benefits to Bharat.The period: 1/12/2000 to 8/12/2000 —

In the case of Match fixing issue Azahruddin and Sharma were permanentlybanned while Judeja and Monoj Prabhakar were banned for five years, this was thepunishment given to them.

During this period in 07, 33 and 41 subjects there is goodness while un-favorability in remaining subjects. Favorability with respect to other subjects whichwas necessary is not present. Regarding the financial loss there is favorability,hence these persons ought to have been fined, so that in future such incidentswould be stopped, What ever they had earned, should have been snatched awayfrom them to control such things in future.The period 9/12/2000 to 15/12/2000—

1- On 10/12/2000 Mr. Navaz Shareef was released from Jail but was bannedto enter the Pakistan for next tem years and lived in Saudi Arebia 2- The president-ship of America went to George Bush. 3- The censure motion of congress wasdefeated by 191/179 votes in Loksabha. During this period in 07, 33, 41 subjectsthere is favorability and decisive un-favorability in 10, 31, 43.

With regard to Nawaz Shareef, from the National point of view the un-favorability in Gr. 31 was more for Mushrraf than Nawaz Shareef. Regarding Bushadministration, the goodness in graph 07 will be fruitful with respect to technicaland cultural give and take matters. From favorability in No. 33- political stabilityand from favorability in 41, the lifting of economic sanctions is inferred. But due tothe un-favorability in Graph No. 10, U.S. will constantly support Pakistan in dis-pute with it.The period 16/12/2000 to 22/12/2000 —

1.0 On 17/12/2000- the statement of Thakare “voting Power of Muslimsshould be withdrawn”. 2.0 On 20/12/2000- the period of truce was increased byone month in Kashmir.

In this period, in 41 there is favorability, but in 07, 10, 31, 39, 40, 43 there isdecisive un-favorability.

From the national point of view there is not much favorability anywhere. Thatis why this period not being proper, the incidents that have happened in this periodhave not proved important. This condition existed till 9/1/2000. According to Shastraduring this period lot of un-favorability was seen and therefore lot of unhappy

incidents ought to have taken place, but nothing has happened. This means that thedestiny was good for India.The period 9/1/2001 to 15/1/2001—

On 13/1/2001; the ex Premier of china Lee Fang made the statement, “InIndia and china there is no mutual fear’.

During this period, subjects 10, 33, 39, 40, 41, 43 have decisive goodnessand for 07, 31 subjects there is decisive un-favorability. The above incident isrelated to 10, 33, 40, 43 subjects, and there being goodness, there is substantialtruth in the statement of Lee Fang. This incident will have to be treated as a goodsign for future period.The period 16/1/2001 to 22/1/2001—On 16/1/2001- the incident of atrocities against women took place in Kothewadi.This is mainly related to the subjects of 07, 33 & 39. There is decisive favorabilityin 39, 40, 41, 43 while decisive un-favorability in 07, 10 and 31. In these mainly theNo. 07 subject shows mismanagement in cultural field. The mixed state in subject33 shows the inadequacy of the Govt. efforts in creating awareness where required.But due to the goodness in 39, it can be inferred that the miscreants will be pun-ished.The period 23/1/2001 to 31/1/2001—

On 26/1/2001, there was a big earthquake of magnitude of 6.9 on Richterscale in Gujarat & there was very large scale destruction due to it. The energycreated by this quake was equal to 5.3 mega ton of an Atom bomb.

This is part of Natural disaster. For the management of conditions after theearth quake the 10, 31, 33, 39, 40, 41 these subjects can be taken as related.

Specialty of this period is that in all the graphs there is un-favorability. Hereitself the accuracy of the graph is proved. The sum total of all the graphs hasindicated this period as of very bad nature from the point of view of the nation.That is why this great bad incident has happened in this period. This is not a part ofchance (YogaYog). It is like ‘this is sun and this is Jayadrath’ as in Mahabharata. Soto accept the Graph there should not be any difficulty.

My opinion: I had investigated this period in Oct. 2000. I frankly accept that,though this extraordinary different nature of the graph was noticed by me before thehappening of this incident, I could not imagine as to ‘what would happen’. For thisa large study circle is necessary, wherein the scientific thinkers also need to beincluded. Because, in the opinion of scientists the astrology may be true or may befalse, irrespective of this the reason of “why the results of graph are consistent tothe true condition? And why the decisions of it tally?” must be researched. Is it nottrue? The part of research is definitely here. Late Shri S. K. Kelkar had researchedthe Astrological principles about earth quake. Possibly had I known these, I wouldhave definitely inferred that an earth quake was to happen in this period. The oppor-tunity of getting this ideology also had arrived but time snatched it away. (He hadcalled me to meet him and he was going to give it to me, but few days before that hepassed away). The effects of this natural calamity are to be endured for a longperiod.

The period 1/2/2001 to 8/2/2001— 1.0 On 3/2/2001, The government took the decision of appointing ‘DisasterManagement Committee’ due to the experience of earth quake. During this period, the un-favorability changed in all places. And goodness waserected for 07, 10, 33. Whenever the country faces calamity all the political partiescooperate by forgetting political differences which has been and is the tradition ofIndia. Due to this reason only government thought of appointing an all party com-mittee in which there is nothing inopportune in it. But though there is useful good-ness in this subject, due to the un-favorability in other related subjects during thisperiod; the committee will need determination do a good work as a long lastingarrangement.The period 23/2/2001 to 28/2/2001—

On 28/2/2001- the annual finance budget of the country was presented. Inthis matter, except 7, all other subjects are connected. During this period for 10, 33,43 subjects, there is decisive favorability and for 31, 39, 41 there is un-favorablity.

The favorability in 33 has to be accepted but the favorability in 10 & 43 cannot be accepted. A thought comes to mind ‘is this an opportunity being created forscheming intelligent class for grazing?’ The thought supporting this is that Graphs31 & 41, for business and financial losses, show un-favorability which can causeeconomic slide and in crease in tendency of doing illegalities. That way this mattershould be treated to be serious.The period 9/3/2001 to 15/3/2001—

On 15/3/2001, The ‘Tehalka’ issue came to light. Also George Fernandesresigned. All the subjects can be connected with these incidents to more or lessextent. During this period in subjects 07, 33, 39 40 & 41 are favorable, but in 10, 31decisive un-favorability exists. It appears that there may not be much un-favorableeffects of this for the party in power because 33, 39, 40 will help them to sail safely.It also appears that direct interference or participation of party-less administrationis not there in this. But this matter can affect the party in power. Even then thebenefits of the favorability in 40 can help escape through the political calamity. Butdue to the un-favorability of 10 & 31 only the resignation of party president BangaruLaxman and George Fernandes, similarly the decision of Mamata Bannerji of goingout of the coalition and the blot of misappropriation matters all have happened.After the Boforse scandal, the need of permanently removing Tehelka like termitesis very essential. It seems that in this matter all political parties will take that precau-tion because planetary position is like that.The period 13/3/2001 to 22/3/2001—

On 16/3/2001, The central Govt. took the decision of inquiry in to Tehalkamatter through a High Court Judge. Like above, during this period, in 07, 10, 40,41, 43 there is favorability while in 31, 33, 39 there is decisive un-favorability.Hence it may be a cause of loss to the party only and not the country.The period: 23/3/2001 to 30/3/2001

On 24/3/2001, Justice Venkat Swami was appointed to conduct the enquiryin ‘Tehalka’. During this period in 07, 10, 40, 41, 43 are favorable but un-favorability

in 31, 33 and 39 is of decisive nature.But all of a sudden there has been a big change in the conditions prevailing,

important subjects 33 and 39 in this matter have gone un-favorable. So because ofthis reason, ‘Tehalka’ may be considered a symbol of big turn in politics. Suchsigns that the effect of ‘Tehalka’ may be very troublesome to the party and thenation as well are visible.

Note:- On the whole, all the graphs when studied minutely, they have gone to‘step-down’ position in the period June to September end. This is not a good sign.The period: 16/4/2001 to 22/4/2001—

1. On 18/4/2001- Bharatiya scientists achieved success in launching a satel-lite made by them and to stabilize it in the geo-static orbit in space, all on our own.

2. On 19-4-2001- The Indian army forced the Bangladesh Rifles to retreat,and took back the possession of some villages of Meghalaya state, which wereillegally occupied by Bangladesh.

3. On 20/4/2001- The railway budget was presented.During this period 31, 39 subjects had decisive goodness and subjects 07,

10, 33, 40, 41, 43 have goodness. For the first incident, in subject No. 41 there is un-favorability, but in 31 there isfavorability. Therefore though the country had to spend at present a huge amount,but in future the country can make huge earning in future by making and selling suchsatellites on professional basis. The second incident is related to the subjects 10,33, 39, 40, 43. Expect 40 in all other subjects there is un-favorability. This may betreated as national calamity rather than political one. That Bangladesh is a part of theoriginal Pakistan tendency must not be forgotten, and will have to be cautions infuture. In the third subject of Budget, Subjects the 31, 41 are related. In this onlypartial benefit is seen.The period 9/5/2001 to 16/5/2001—

On 14/5/2001. In spite of no. legal difficulties and opposition being there,Jaylalita became the chief Minister. ‘If this can be allowed, then why Lalu Prasadcan have a difficulty in becoming the chief Minister?’ was the question asked by amember in parliament.

During this period 10, 31, 41 are favorable but 33, 39, 40, 43 are un-favor-able.

Graphs 31, 41 show this to be a game of money only, and from this only thevictory in the dispute has arose. Here adoption of all wrong ways like negligence ofsocial work, to throw away law and order to winds, to show carelessness aboutpolitical difficulties and to face whatever that confronts, etc only is seen. Though itis appropriate to Kaliyuga, the destiny seems to have not approved it. The comingfuture seems to be hanging only. It may be that the deaths of the King Deependra ofNepal and his family members which have happened are also due to this un-favorability, why not?The period 16/5/2001 to 31/5/2001—

1. On 16/5/2001- In the meeting called by Musharraf India has given ap-proval for discussion of Kashmir issue. 2. On 23/5/2001 Musharraf was invited for

the meeting.In this matter, subjects 07, 10, 31, 33, 40, 43 have more connection. In this

period 10, 31, 41 have goodness but 07, 33, 39, 40, 43 are un-favorable.I don’t have much study of politics. In these matters the persons having a

deep study of political subjects can be more accurate than me. Even then apartfrom subject 10- Quarrel, dispute; and professional outlook, no other benefit is tobe had by this process is what is seen from the graph. From 07, inference is thatbasis and stand of our thinking can prove weak. The un-favorability of 33, 40 willhave to be held responsible for the party politics and political arrangement givingrise to political calamities. Excluding Vajpayee this type of success for this party bysuch a process, seems to be unattainable as indicated by this planetary arrange-ment. Even then, the goodness of subject 10 can create a favorable environment,for a next meeting. As per 31, 41 aim of economic give and take is not important forPakistan. The favorable period for next meeting if decided can certainly be foundby the help of graphics and if these negotiations are held in that period then only asuitable decision can be expected.The period – 9-7-2001 to 15-7-2001—

1- On 15/7/2001. Efforts to form tri-partite front of Russia, China and Indiawere successful and the approval of China is also received, the Chinese Headvisited Russia.

2- The arrival of Musharraf in India for the negotiations.In this matter all the subjects are related during this period. In 39; decisive

goodness exists, in 41 & 43 there is mixed favorability and all other subjects are un-favorable. Due to the absence of favorability in the essential subject 33, there is noreason to have great expectations in this respect. It should be treated only as a partof the tactics, arising out of the liking for intrigue hence the inference is that nothinggood can be achieved. During this period only, the removal of the Governor FatimaBibi from Tamilnadu, the incident that happened with Karunanidhi and Maran, thewarning from centre, and the turn taken by politics to that of hatred all thesematters have happened due to this badness only.The period 16/7/2001 to 31/07/2001—

1. On 17/7/2001- The negotiations held with Musharraf in Agra summit provedabortive.

2. On 20/7/2001- The houses of the important officers of the Unit Trust ofIndia were raided and a very great misappropriation was unearthed.

3- Phoolan Devi was shot dead. In this matter all the subjects are related during this period. 39, 43 are decisivelygood and 41 have mixed goodness and excluding these, there is badness in all othersubjects.

The thinking is like above only. But in this only scheming and plotting formoney and power has got favorability and for this reason in all the three incidents,there is nothing other than intrigues. Due to the goodness in 39, the UTI officer andthe murderer of Foolandevi can be punished under law. In the remaining part ac-cording to national point of view, nothing has been achieved, and in future also can

not be expected. This un-favorability is in action till August end and therefore thereligious leaders of outside countries have started saying the right of Autonomyshould be given to Kashmir. The Jammu & Kashmir had to be declared as an ‘areaof unrest’ and wars like conditions are likely to be created.

Now you can ponder the period of remaining two months of August andSeptember.

In the next article to follow, I am thinking of taking the same 8 graphs for Oct2001 to September 2002, period, and am thinking of publishing them. On the basisof those graphs, the incidents occurring in next year; the readers will definitely beable to review those incidents themselves.-x-x-x-x-x-x-x-x-

Translation is done by Sudhir Katr e Thane. From page No. toAr ticle No. 11 (Accuracy in a single life ) I know few JAYANTs who are veteran, stalwart & holding prominent career.Their special personality cult shows that in whichever topic they got involved theystood by it. Our beloved friend Jayant Salgaonkar is one of them. There are various subjects of life, viz Family, Health, Social, Political, Financial& Career etc. Life may be considered as bunch of many such subjects. The life isinterwoven by all these factors like five basic senses & we live with our involvementwithin these frames of life. The ancient scholars in astrology had established basic rules & what is signi-fied by various Planets, Rashis (Signs) & Houses. It has been done so preciselythat for over hundreds of years. We all are continuously following them with trust &faith which is unique. This continuity is so long, almost eternal. Events in life keep on happening in references to subjects, and how exactly isthe role of Astrology in these happenings, will be worth thought giving. Since all the good & bad events of life tally with the birth time horoscope,therefore destiny must be deciding birth to occur, when planetary positions match-ing with the destined happenings of a jataka is there, as per the Supreme Adminis-trative Arrangement of Almighty. Persons with the same planetary position and birth chart are found to experi-ence different results, that is why all good & bad effects are not a outcome of theplanets but that of individual destiny. That is why whatever happens in our life isaccording to our personal destiny we have at the time of birth, while planetaryplacement only indicates these. That is why our horoscope is a mirror of our life. Inmy Graphic Research this has been established through various topics in individuallife. Family life consists of oneself, spouse, & their children. Man & woman bornon different days come together & their physical union results in child birth, start ofa new being. It may be noted that marriage date & time decides future of FamilyLife. Man & woman who don’t have similar destined sufferings can not cometogether. If they come together without similar destined events then family life doesn’thappen only. That’s why marriage date is important. Our Astrological Graph offersaccurate astrological guidance that ‘if date of marriage is favorable, then family lifeis happy, if it is unfavorable then family life is unhappy.’ Let us take another example. According to ancient astrology one subject hasbeen listed, the subject of ‘Means of livelihood.’ Over the time service, & businesscategories seem to have appeared. However theft is also a profession & servicesrendered to thief are also services. The starting day & time of the profession orservice should be taken as its time of birth. Some prosper early, while some pros-per with delay. The delays many times compel to make changes in profession.Some people accept profession for sheer necessity, some for learning & trainingwhile some try n0. of options, choose one & get settled in their desired profession.

Date of new service or business should be taken as its date of birth. Similarly ifsomeone opts for second marriage, date of second marriage should be consideredas date of birth for family life from second marriage. It means that if any event takes place in favorable planetary position, its out-come ought to be favorable. Our ancient astrology reserchers were well aware of itdue to which Hora, Muhurta, Yog etc got prime importance in Panchang System. Since starting time of any event is so designed by a Supreme AdministrativeSystem of Almighty that it automatically gets set according to the person’s fate &fortune; that’s why a birth time under evil planetary positions indicates to painful orunhappy life. The good or bad life events are only due to a person’s own destiny,not because of planets. I have done a successful graph research on this aspect. In this light only following rule is derived. If destiny is to give desirable happi-ness it will happen only when Graph is favorable. Vice verse if destiny has toproduce evil results it will be only when graph is unfavorable. The Graph forecast& actual happening in life, to our experience get tallied at minimum 90%. By same method subject is good only, but its fruits will be good only if its startis in favorable planetary positions i.e. when Graph is favorable. Such favorableplanetary positions are accurately shown by Graph. Now let us see what made me dare to put forth Graph Theory. In doing this,unwillingly I had to draw comparisons between various predictive opinions in As-trology & their actual & rational worthiness. It is sorry to be observed that the eventhappenings are tried to be proved by various Astrologers not by uniform predictivesystem but by various convenient rules of their own logic in which they try to fit theevent outcome. So there is seen multiplicity of rules without definite method orlogic to come to conclusion. They are however not wrong. Since there is no provi-sion of one set of established rules for event, Astrologers ought to take the crossreferences of other rules in to the consideration. The role of Astrology even thoughgets confirmed, it becomes difficult for a new learner to find out from the multiplic-ity of rules and logics, that under which-one the event can be proved justified ormade acceptable. It is found that events are shown to have happend in Dasha, if notDasha then Antardasha, if not Antardasha then Vidasha or Sukshma Dasha withoutgiving an actual, reliable, definite clue, which puts learners in great confusion. How-ever no blame can be rendered to Astrology, but to its improper approach orincomplete studies. In comparison I would like to mention that the rules (which are given ahead)under which Graph Theory is prepared & verified by a variety of the event analysis,no changes in rules has been done till date. With the use of same rules till date I haveinvestigated very large no. of cases and shown that those are correct as per Graph.Is it not a certificate to the fact that as per scientific method, Jyotish Shastra is true? For reference I am giving below the no. of events discussed in various articlespublished in GRAHANKIT MONTHLY magazine as per month/year & cases stud-ied in each article. March 99/ 19 cases, April 99/ 8 cases, July 99/ 44 cases, August 99/ 5 cases,Sept 99/ 8 cases, Feb 2000/ 6 cases, Sept2000 /18 cases, Oct 2001/ 35 cases, Feb

2002/50 cases & 8 cases from another issue totaling 201 cases. Besides 12 casesfrom Oct 99 Nakshartanche Dene & 35 cases discussed in its current Diwali Issue,thus totaling 248 events analyzed & proved scientifically accurate with adequateconsistency. This is our modest rejoinder to the wild allegations made against Jyotish Shastra. As of today KP, Dousing, Hand reading, & General Astrology are being practicedby various system followers allover in society. I am sure that for their assurance &further conformation to their own finding and further consultation, our Graph Methodwill be proving useful & beneficial.

EMAGE The first column above 07/96 means July 96. In the vertical column solidvertical lines and the dotted vertical lines indicate the dates. Dates are shown below.The graph going to above C center line favorable/good and the graph going todownwards of C line is un-favorable / bad. ‘Graph’ word is always used for thedouble line (solid of empty) in the figure. (On computer it appears in Green and redcolors.) Signs:- S = means Step i.e. start, U = Up, D = Down. In July there is SUD = Step Down to Up. This part of graph is going to up sidemeans to favorable portion. On the contrary in August there is SUD means Step Upto Down. This part of graph is going to down side means to unfavorable portion. Uand D points must be up side or down side of S point. SU = Step Up positionalways good which is shown in solid line in this image (seen in Green color oncomputer monitor) . SD = Step Down position seen from 9 September to end ofOctober is bad and shown in hollow double line (seen in Red color in computerMonitor). Any common Jatak can understand easily the situation of the graph bycolor only. As given earlier in October 1999 issue of ‘Nakshatrache Dene’, meaning vari-ous events happened in a single person’s life are discussed in detail below.

IMAGE This personality is nobody else but veteran Shri Jayant Salgaonkar whose lifeevents were already discussed by noted Astrologer Shri S. S. Bhat in Feb 1989issue of GRAHANKIT Magazine, which I have reviewed those and explained hereby the Graph Method. In the above figure, serial numbers are given at top of Graphs which are total 9numbers. Only graph of the month when event happened is given. At the bottom,part of dates is cut and in its subject for which graph is drawn or subject number ofthat graph is given. No. 1)- Shri Salgaonkar who is a stage lover had incorporated NavanatyaMandir Company through which the first stage show of his self written dramaKULADEEPAK was performed somehow with much difficulty. Shri Bhat has men-tioned 12th March 1951 as a reference date of this event. However later on the subjects of his dramas evoked strong controversies be-cause they had challenged the established social system. The anti dowry thoughtagainst our marriage system, clashes of thoughts of new & old generation, encour-agement to thinking of new generation, disturbed age old ego’s of adamant people,who were in large proportion in the society and who had tried to eliminate Jayantraoby firing in air outside his home. This happened on 26th March 1951. On that dayhe had to face strong opposition, both in house & also from outsiders due todrama staged on 12-3-1951. The rule of Graphic that ‘if event has happened inunfavorable planetary positions (12-3-1951), then its future effects (26-3-1951) alsoare unfavorable’ is exactly followed here. Remember that Graph shows planetarypositions, good or bad, for a subject. Both the dates are shown on the Graph andare seen to be in unfavorable part of Graph. On the said 26th march the graph position was below center line but StepDown To Up therefore not too much bad. Jayantrao was able to withstand theprotest & bravely faced the situation. This suggests that planets had given himsupport to withstand the adverse condition. Supporting explanation of this will befound in sr. no. 3 & 4. One thing is sure, that because the stages show business wasstarted in unfavorable planetary situation, it didn’t last for a long.

No. 2)- On 26TH July 1951 he kept aside his drama hobby & joined service in‘LOKSATTA’ a Marathi Daily News Paper. After drama business turned into adrama, a new job was required to run his family, therefore this must have been verypleasant to him, isn’t it?

But state of planetary positions whether good or bad is understood moreeasily than any other method, and further, much more accurately by graph. From 9-7 to 26-7 the graph came way down and remained below till 30-7-51, that means it iscompletely unfavorable. If date of joining this job would have happened during 1stto 16th in SDU formation it would have lasted long. But it didn’t last beyond 5years. From 1956 he came out with a LOKAMITRA Magazine. Since no specificdate was given, it could not be analyzed. In short, because service was joined inunfavorable period, so it will not last long is accurately shown by Graph. No. 3)- Now is it possible to check in graph No 1 effects due to influence ofplanets, of an event which shatters our aim or ambitions? Answer is yes. For whichNo 3 & No 4 graphs are considered for a further confirmation. In No. 3 ‘Mental’there is event of start of drama ‘Kuladeepak’ & serious event of 26th March 1951are there. In this graph first event is favorable in STEP-UP formation SU, secondfrom 9th to 23rd March in SUD but above Center line is favorable ahead also. Fromthis, dates of both these events are in favorability. Thus destiny has given himexcellent courage and daring which has ensured that even after all this there will notbe undesirable effect on mind of this person again proved its essentials. This meanson one side destiny has said ‘no’ to profession of Drama Company but on theother side has given courage to walk the path of life with courage. Here we noticeaccuracy and skill of Graph which is very important.

REMARK:- Event here is to be investigated in the subject business/profes-sion, but from the same event mental courage and mental capability of a person alsocould be seen. In this way many complicated instances can be investigated. Bill Gates created and sold Windows disc operating system of computer buthe also couldn’t get idea of what people could do with it. Same can happen withGraphic system. No. 4)- For the events of March 1951, the Graph of subject 42‘Mental disor-der’ is showing complete favorability because of complete step-up. Therefore op-posite to mental disorder, mental strength is getting support. I had chosen thissubject to find undesirable effects of the event. We get to see indication of destinythat there will be no ill effects of this event. This looks strange but true. I havetherefore deliberately chosen this event to establish the odd facts in the situation.No major damage was observed in spite of serious unfavorable happening REMARK:- This shows that whatever happens is for a good. In the life of aperson events, associations, & personality traits create many likings which becomememoir for his/her old age. A common person is unable to understand exactly inwhat his good lies in life. That is why Supreme Power has created this signal ofplanetary guidelines. It is not for predicting future but only for guiding the Jeev(soul) through the life. This method strengthens the thought that destiny and Su-preme Power alone are responsible for good or bad events in life and not the

planets. Planetary positions are only their indications. No. 5)- The last graph in the figure was related to the Marriage. Marriage isstart of Family Life; hence it is date of birth of a Family Life as stated before.Marriage date 1st December 1952 is found auspicious in the graph (subject no.4marriage) because it shows SU i.e. Step-Up formation starting exactly on this date.Children, happy family life which Jatak had appears to be due to this.

REMARK:- It is worth to be noted that even though horoscopes are matchedstill we see examples that marriage has taken place in inauspicious planetary com-position and it has led not only to unhappy family life but even to divorce. Investi-gation of Graph no. 4 has been done from many angles and its decision givingcapability has proved to be very good. Most importantly it is Destiny which com-pels us to choose a time for each event, suitable to our fate & fortune, and thisgraph gives big help to find that sign of destiny. Certainly this is a matter of curios-ity for wise persons. To make use of it in life is our job.

IMAGE No. 6)- This is graph of Family Bliss. It can be seen in continuity of a MaritalBliss. It is desirable that this is favorable at the time of marriage. After gettingmarried, if start of Family life is in favorability, then that family life is bound to behappy. The differences, arguments & compatibility in marriage can be easily judgedby this graph. On 1st Dec 52 on a marriage day the graph took a Step-Up stagewhich ensured a pleasant marital life. REMARK:- Many times the initial and final parts of Step-Up or Step-Downare on opposite sides of base line C-C. As we see here, on 1st Dec beginning of SUis below the base line. Its further progress is however good ending above centerline. In our observation effect of event happening in starting part gives prolongedeffect good or bad as the case is, where as event happening in ending part givesintense (good or bad) effect but lasting for a short period as applicable. No. 7)- To examine the fruit of birth of first child, a son, graph subject number15 of child-happiness is taken to consideration. As expected son’s DOB 15THNov 1956 fall in favorable graph zone.

No. 8)- His 2nd son was born on 16th January 1956. This day also is infavorable zone of graph. REMARK:- We have checked the DOB of his 3rd Son. It is unfavorable, butwe do not know the reason of it. Hence the graph is not given. No. 9)- This is Graph no. 31 for business. Shri Salgaonkar had started SumangalPublication Company. It is said that it was started in Dec. 1972 but the exact date isnot known. We have only checked it and graph is favorable in Dec. 1972. Furtherexamination is not possible without exact date of starting. Thus eight important events in one person’s life are investigated with Graphand all have exactly tallied as per information given in the article.

Article No. 12Tale of Graph Firstly pardon me for having inadvertently used the Marathi Title “GathaGraphchi” for this write up because same had been earlier used by Shri MadhuGadakari for his own article published in Diwali 98 issue of ‘Nakshatranche Dene.’,an excellent Marathi periodical dedicated to Jyotish Shastra. But this was most aptfor what I had to say, so be it. I happened to read many events in the life of a single person and that moti-vated me for a Graph Verification. Initially I was bit hesitant for such type of verifi-cations, because of unknown background of the people, but became surprisinglyhappy for getting more than expected accurate tallies of the events. I know thatastrologers should know the limitations of Jyotish Shastra. Besides though I have acuriosity about K.P. System I am yet to be well verse with it and hence with duemodesty I am expressing my innovative thoughts in this chosen topic. Through the Graphic Method I have discussed many types of events inMarch, April & July 99 issues of Grahankit Magazine & have shown that the dis-cussed events got exactly tallied by the Graphs. These articles should be read tounderstand the principles of Graph and how the Graph is taken out on a Computer. For new readers we are explaining some important Graph rules. A) Abovethe middle line or base line, B) Step Up C) Step-Down-To-Up line formation showsfavorability , where as X) Below the middle line or base line, Y) Step Down, Z)Step-Up-To-Down line formations show unfavorability . The terms:- S for step, Ufor up, D for down are mentioned in few Graphs for an initial understanding. The vertical 12 sections of Graph represent 12 months of a year (Here wecan also take out 9 months Graph). In each section first vertical solid line is meantfor 1st day of the month, Next to it there are 3 vertical dotted lines meant for 9th,16th, & 23rd day of the month. Accordingly each section gets divided in to 4 parts,& thus the entire year is divided in 48 small sections. Rules of Graph Results:- Referring to any subject, (1) A destined undesir-able event happens only in unfavorability of Graph (Ashubh Muhurta) and a des-tined desirable event happens only in favorability of Graph (Shubh Muhutra) (2) Ifthe day of an already happened event of subject is seen to be in favorability ofGraph, then its future effects will be good only, or it should be looked upon as ‘it isall for the best’. On the other hand if the date of a past event is seen to be inunfavorability of Graph, then it should be understood that its future effects will beundesirable only or it is a signal that there will be some deficiencies or difficulties init. Graph is drawn considering Vimshottari Dashas & Gochari (ongoing planetarytransits) due to which Graph always moves up & down, however it does not meanthat every time we may experience the concrete events. Graph however can be used in many ways to track major good or badevents happening in life on a large scale. Some important matters regarding this areas follows: 1) All occurred events can be called good or bad according to their after-effects,and same is indicated by the Graph.

2) Favorable or unfavorable period (Muhurta) for an event we want to makehappen (e.g. marriage) is exactly given by graph. It is understood from graph whensuch things should be done. Also which periods are unfavorable (Ashubh) and willcause undesirable effects in future and so should be avoided, can be known. 3) Graph also gives Muhurta’s guidelines from which we can verify good / badeffects of earlier happenings & also get a guideline to take precautions for thefuture. Thus, to some extent, we can avoid unpleasant effects from past eventswhich had happened in the unfavorable period. 4) Child’s whole life including conception in mother’s womb can be studiedperiod wise in detail & separately for any different subject. 5) If Birth time & Lagna Bhava are not exactly known, then on the basis of majorhappening in earlier life, these can be correctly determined by the Graph, thus wecan get a lead for the unknown birth time. 6) For a single question, it is becoming possible to reach a definite answer byinvestigating many other related subjects with the help of graph. 7) Graph is proving very useful in further research of Astrology. Graph Methodcan give faster answers. If thought deeply, it can be hugely useful for human life.This should be understood by you through study is my only intention. Experience till today regarding any subject, of desirable (Shubh) event happen-ing only in favorable period and undesirable (Ashubh) event happening only inunfavorable period of Graph is 90 per cent accurate. It is for you to verify it. I amopening a faster, somewhat new area for studious persons. I expect you to enter iteagerly and happily. Astrology which deals with vast occult studies is being referred & cross checkedby Astrologers through various methods like General, KP, Ramal Shastra, TarotCard reading & Hand reading etc. Though each method is different bearing theirown rules, their ultimate aim is same i. e. to get the correct answers to the queryasked. However when a needy person doesn’t get a satisfactory clue to their ques-tions, for second opinion people turn to other astrologers & they go on doing thisso many times. In this it is no use of blaming that person. If the horoscope isconstant, Shastra rules are same, then answer to a query ought to be the same. Butit differs from astrologer to astrologer. Ponder over this fact why such thing hap-pens. The language and manner of telling may differ, but at least the conclusionshould be the same. (Reference- ‘Nakshtrache Dene’, Vasantik 1999 issue, Pageno. 66, last line in left column.). From this the arithmetic becomes like this:- Studyof rules of astrology + Intervention of Personal opinions = Astrologer. Because ofthis personal interventipn only different guidance happens for same question fromsame Kundali by different astrologers, and it appears like Jyotish Shastra is ig-nored. In fact there guidance given strictly as per Shastra should be accurate. Itmay be presumed that decision arrived after necessary study of Shastra and pre-cisely following the rules of Shastra, gets faulty because of error of telling it withaddition of personal opinion to it. I feel the need of rules of Shastra here instead ofpersonal opinions. There may be many reasons for such faults but that is not asubject here.

To state in short, a decision coming with reference to rules of Shastra isinherently bound in the frame of Shastra and is same with all astrologers. But be-cause there is no such frame of (all) rules for explaining a decision, that createsthese differences. If the jatak has approached four astrologers for same questionand only one has come correct, then we have to accept 3 out of 4, means 75 % arewrong. There is no need at all for this to happen. I felt that a frame of rules for presenting the conclusion will eliminate thisreason for differences. To overcome these problems we have strictly used estab-lished & uniform rules of astrology only from ancient texts in our Graphic Method(due to which personal opinion & attitude will get eliminated), then combinedVimshottari Dasha and Gochari with it. For example, in the effect due to rules,effect of Vimshottari and Gochari at that time are combined according to individualbirth time chart, and the up/down happening with time due to this for a subject isdisplayed in form of Graph. There is no interference of my personal opinion orthought, therefore the Graph is bound only to frame of rules of Shastra. Aboveframe is followed so that there is no difference in taking & presenting the decision.Besides any lay man can also be able to know the outcome of the question asked. As per Date of birth, Time of birth, & Place of birth of a Person favorabilityor un-favorability for a given subject and period will be uniform any time-any wherewithout changes and any opinion difference. The graph reading thus directly dealswith good or bad periods for a subject with proper time guidance.

I have given this software at several places. For a given birth data, subjectand period, Graph will be same every time everywhere. So there will be uniformityat all places. This not for my publicity, but honest wish that whatever research isdone should reach to all. For example let us verify some events mentioned by Shri Madhu Gadakari inhis article- in third and last part. According to the Horoscope of SADASHIV—Birth Date 24th July 1938, Time 19:50, various graphs have been taken according tothe various subjects and how the Graphs tally with the events happened in his life isexplained briefly. We have also solved a event in life of relative of jatak whichappeared in Late S H Gokhale Spardha No. 9 The answer was published in Vasantik99. All events are solved using Graph without any jugglery of thoughts for explain-ing the event which is worth studying. In the above mentioned events Sadashiv gothis first Job on 11th June 1959. Graph 1 subject no. 31- profession, business. On this day the Graph wasnot favorable, it means the job was not destined to be either profitable or a longlasting for him. Graph 2, subject no. 4- Marriage. Marriage probability was discussed. Hegot married on11th July 1962. The starting part i. e. from 9th to 16th the graph was infavorable position, afterwards it turns downwards, shows initial marital happiness. Graph 3, subject no. 31- Profession, business. On 1st June 1964 he lost oneJob & got another. Here the Graph was in Step-Up phase but below a base line.Hence even though the Job was good it had afterwards given him pains & losses. Graph 4, subject 12- self acquired house. This graph was for verifying self

earned property or house. Around 1st July 1965 dream of owned house was ful-filled. From 16th April to 1st July graph was in a prolonged Step-Up, besides duringthat time he was at a prime Job position. That confirms success. Graph 5, subject 31 Subject- Career. He got promotion in Job in less than 3years time. This was a desirable event & is confirmed in Graph. The date 1st July1967 is in Step-Up & above the base line, thus favorable. (Note-A Graph can beuseful in confirming K.P. timings) Graph 6,subject no. 15- Child Birth. On 8th January 1970 he got son over &above 4 daughters. However the pleasure did not last for long. Because from 9th

Jan 70 the Graph has entered in to Step-Down. I don’ know about the son’s horo-scope yet Graph hinted of the unforeseen—Son’s life lasted merely for 3 days. Graph 7, subject no. 31- Career/Profession. In March 1972 he got promoted& sent on Deputation when the graph was in favorable formation. But when he gota another promotion on 22nd November 1972, the Graph, even though in goodshape, shows Step-Down which was reflected in troubles faced in his profession. Graph 8, subject no. 31-Career. On 6th November 1974 he had to face a raidof a Central Excise Dept. On that day the Graph shows transition phase from Step-Down To Step-Up, due to which the problem arrived but was averted. Graph 9, subject no. 23- Transfer & Shifting. He got his Job transferred on18th December 1975. Subject of transfer can not be taken under favorability orunfavorability. Iftrasfer is wanted then it is desirable. Date of this also will be required to beverified because before & after are instances of 1977, then how this event of 1975camein discussion is the doubt.. For we think that the earlier transfer date mayrequire a rectification. Graph 10, subject No. 39- Legal. In August 1977 some Court related prob-lem had cropped up. Though no details are available, the prominent negativity ofthe Graph suggests something undesirable because nobody goes to court withpleasure. Graph 11, subject no. 31- Profession. On 20th December 1979 he was termi-nated from the Job, which again got confirmed in Graph by a distinguished Step-Down position in Graph. When he would loose a Job had also been found out froma Job joining day chart. Graph 12, subject no.- 12, Marital Bliss. We have discussed this topic earlierthrough Late S. H. Gokhale competition no 9 in Diwali issue. Graph only is scien-tific and there is no discussion for readers. From Feb to 9th April 98 the Graph wasextremely unfavorable. His wife incidentally died on 3rd April 98. Here we havetaken review of good and bad events in the life of a single person. Many times we see articles of the type where event is known, and if routinerules are not explaining it, then some thoughts are somehow put together to explainit. That is not important here. In this article we have not framed events as per theGraph, but have tried to prove the co-relation between favorability or unfavorabilityof Graph & the Life events & further proved that how past and future events haveexactly & each time tallied with Graph according to same set of rules of Graph. (It

should be kept in mind that this greatness is of Shastra and not of me.) Really Ihave written this article specially for students and followers of KrishnamurthiPaddhati, an excellent method. Articles of many authors explaining how the timedecision as per K.P. came out exact are seen frequently. While calculating as perK.P., Graph which ever tells correctly favorable & unfavorable periods, can bevery effectively used upto decisive conclusion. Studious and wise may think overthis. Kindly let me know how far you agree with my proposition.

Article No. 13“ Health : Combination of Astrology & Medical Science ” You might have read my write-ups on Graphic Research through variousAstrological Magazines. In present article I intend to clarify the meaningful relationbetween the Astrology & the Medical Science which does exist. Without changing the basic rules of Astrology yet by choosing priority ofrules & Gochar transits the same are applied in the formation of Graphs. Whiledoing this we have carefully observed that no basic rules will be tampered, nor newrules will be interfered. However effectiveness of all rules for present times wasdetermined from investigation of thousands of horoscopes in terms of per centagefor use in Computer Program. Also all the calculations are maintained on the line ofour ancient & a provenAstrological System. It is to be expressly stated that no personal rules or opinion ofDada Gadekar is included in it. To prepare a Graph all we require is Date-Place & Time of Birth of theconcerned person and subject no. with his/her query in mind. That’s all. Thedetailed information in this regard may be obtained from articles written in GrahankitMagazine issues from March 1999 onward, in which we have tried to prove thathow all events gets tallied by the respective Graph. For the example our educated guess work of the picture of new Lok Sabha,going to be elected indecclared elections, on the basis of Graph reading was pub-lished in Aug.1999 issue of ‘GRAHANKIT’. After the election results, it was foundtallied & proved to be true. Here I advice the knowledgeable Astrologers to checkup the developments of Elections before verifying how the matched with theGraph. This may confirm 90 % accuracy of Graph & further confirm our Astrol-ogy rules. The Graph rules are simple, easy to follow & understand. The DesirableHappens in 1) Line formation above the base line 2) in Step-Up lines & 3) in Step-Down-To-Up lines. Where as the Undesirable Happens in 1) Line formation belowbase line 2) in Step-Down lines & 3) in Step-Up-To-Down lines. In some Graphsstages are shown for easy understanding. The vertical 12 sections in the Graphrepresent months. Each month is further divided by 3 vertical dotted lines repre-senting 9th, 16th & 23rd day of the month. Rules of the Graphic Results: - The undesirable event happening in life as perdestiny happens only in unfavorable period (Ashubh Muhurt) of Graph as above.Similarly a destined desirable, pleasant event in life happens only in favorable pe-riod (Shubh Muhurt) as shown above. It is to be remembered that Graph of asubject shows favorable and unfavorable periods (Shubh Ashubh Muhurta) for thatsubject as per the horoscope. When Graph shows favorable line formation, the desirable results in life ob-tain. In unfavorable Graphic line formation, undesirable results in life are experi-ence. However according to the Destiny, whatever happens is for the bettermentshould be our outlook. Unfavorable Graphic lines hint of misfortunes, losses, im-

pediments, incompleteness & unsuccessful outcome. Favorable Graphic lines ob-viously hint of success, desire fulfillment, cooperation of people etc. The reliabilityof our Graph Theory to our experience is 90 % A new subject regarding this is as follows. In Human life two types of majorevents occur. 1,0 The actions or deeds done with own efforts and own decision,in which actual human pride, with own efforts and ego is present. 2.0 The eventwhich happens casually, for which destiny of that person; or in the opinion ofknowledgeable persons Ishwariya Satta (authority of Supreme being) can be calledas the reason. The events as per destiny, then these may be regarding an individualor family or party or nation, are included in this. As mentioned above, severalevents regarding second type have been presented from March 1999 onwards in‘GRAHANKIT’ and other periodicals which may please be referred. In additionevents given ahead are also of same type. For instance if starting of a business, admission for education, property pur-chase, or decision of marriage if taken in favorable Graph Transit the end resultswill be proved to be good. Instead of referring to Panchang if favorable time ischosen Graph may proved to be more beneficial, which you may judge by yourself.In this way we can trace through these events that if Graph is favorable (Shubh)then event is also favorable and if Graph is unfavorable (Ashubh) then event also isunfavorable. From this it follows that if an event of type 1.0 above is made tohappen when Graph is above base line i. e. favorable (Shubh) then it must turn outto be favorable, isn’t it? Therefore, this implies that if marriage of our children, startof a business, submission of an application or form, any investment to be made,some operation to be done etc. many such things if done when Graph is favorablei.e. on Shubh Muhurt (auspicious time) then there future effects will only be suc-cessful and gainful. As far as my experience is concerned, the Muhurtas given bythis method instead of Panchang prove successful only to a great extent. Verifica-tion is to be done by you!

This Graph System provides ample opportunity for Astrologers to investigatevarious topics in Astrology. Here I have chosen one topic for research and I amgoing to discuss it in short. The subject is ‘co-ordination of the Medical Science &Astrology’. According to Astrology what Lagna and planetary positions are there atthe time of birth of a child, likewise is the state of his bodily health in the life. Themeaning of birth and birth horoscope we take is like this, which is why we call thehoroscope of a person as the Map of Life.

However the real birth of a child takes place much before what we con-sider as the actual birth and mother frequently feels distinct movements in herwomb. Infant will not be able to make movements unless there is life. Then is theShastra wrong? Not at all. A thought that occurred to me as per my study ofspiritual philosophy is like this- ‘When jeeva is given birth in body, it is going tohave to live the life as per his previous Karmas to be enjoyed. When that life will beexactly tally with the planetary positions, the arrangement that what we call as birth

(means coming out in external world, a visible event and start), should take placeexactly at that time is already done for its birth. But entry of jeeva in body is donewhile in mother’s womb before what we call as birth.’ If you agree and like thisthought then do remember it. When we track and follow this thought, then we have to change the direc-tion of our research. Since the planetary placement at the time of birth indicates thestory of life through the means of horoscope, then by the means of same horo-scope it is possible to track the bodily life before the birth. Its body is coming intobeing 9 months nine days before birth, so tracking of health before birth also shouldbe possible. Friends, exactly this is what was very well understood in research andthat is why I am purposely explaining this here. The reversal of line of thinking takesus to the conception time, where a Graph of that time explains the destiny of a yetto born child. This thought leads me first to my friends Dr. Bande ( Sakhrwadi) & Dr.Potdar (Phalatan). Both had cordially & according to Medical Science updated meon the Child Birth Process & development in womb. I took up following importantpoints in consideration. The body ailment if any can be thus be identified from aconception chart, I assumed. When viewed that way, the foetus in womb is constantly growing all thetime. Following the medical science in detail, searching many stages in detail, it ispossible to diagnose diseases planted with the help of Graph. But for the present,from the Scientific knowledge I learnt, I have chosen only following three stages ofpregnancy for searching the reason of death. 1 st stage- In the first 6 weeks,cellular body gets formed from chromosomes. Its size is only about one inch. 44chromosomes get randomly selected each from father’s & mother’s, thus total 88chromosomes. Whatever defects in any of the chromosome get carried forward inchild, and its incompleteness is experienced at a future time (life). 2 nd stage- In 18to 20 weeks (126 to140 days) the cellular body gradually grows into human shape.The Heart & Lung get developed at the end of these 18 to 20 weeks. This meansthat build up of Blood Circulation System is nearly complete. In case foetus istaken out of womb at this stage, it will breath and survive for few seconds at least.3 rd stage- 56 Days prior to the delivery. Actually complete body of foetus isdeveloped by seventh month and 7 months old children can survive. Thereforefavorability or unfavorability of Graph in these last 56 days we have not correlatedwith medical science. This period helps a child only to get stronger & healthier. As a part of research, I felt only these three stages important for research.I have selected following : To investigate date and time of birth and (approx.) dateof conception in Graph, and for tracking health, consider above three stages viz.conception to 6 weeks/40 days, 120 to 140 days after conception, 56 days beforedate of birth. In addition, let us see how successful is the research done by obtain-ing approximate time of conception from date and time of birth. To fulfill my curiosity in this subject our Doctor friends gave me 4 unusualbirth cases which consist of two cases of a hole in the Heart, third of a disabledchild & fourth having something. It had some big medical name but they told only

as viral infection. To my surprise all these cases got tallied by our Graph System-about heredity in first six weeks, about heart and blood circulation within first 130-140 days, and 8 weeks before birth for contagious diseases. These agreed com-pletely with respective diseases in the Graph. I decided minimum one hundredcases of each type to investigate for this research. That many cases have not stillbeen investigated so report of per cent of accuracy is not ready. But about one ruleI have verified many cases and that is ‘ If date of birth and date of conception bothare shown to be unfavorable by Graph for body, then such persons have short lifein 90 per cent of cases. The Graph below is shown for this purpose. You also verifywhether accuracy is really 90 per cent. I have to my record many such cases which I haven’t published becausereaders don’t know them & they have doubt that ‘how to know that this has reallyhappened?’. That’s why I intentionally select already published cases known to all.From old issues of Grahankit I got some cases of the type I was looking for thisresearch & studied them from the Graph point of view, which I am furnishing here. In Sept 1997 Grahnkit issue Shriniwas Pandit alias Nana Joshi has written adetailed & a well researched article ‘Anayushya(with no life)’. In it he has dis-cussed 6 cases of early infant death. Being related to research, details were avail-able, so I started verifying them with the Graph Theory hoping of 90 % accuracy &it worked. Medical Science has identified 3 stages of pregnancy. Hence from the investi-gation of these stages by Graph we can find out the unfavorable period & thus canreason out the child’s early death. General rule is like this- 1) Within 6 weeks fromconception if Graph develops unfavorable formation, it indicates defects occurringdue to defective chromosomes, trends of family sickness, deficiencies due to de-fective organs or deficiencies not termed as disease, all kinds which can causedeficiency in life etc can be investigated within first 6 weeks on the basis of theGraph. 2) If Graph is unfavorable in the period of 120 to 140 days from concep-tion, then blood circulation relate problems can be found out, such as abnormalproportion of haemoglobin and white cells & other defects in blood; in future lifeheart problem, blood circulation problem, hole in the heart or valve problem etc canbe searched. 3) 56 Days prior to child birth the development of the body getscompleted, hence medical science is not referred. Other remaining reasons of deathsuch as diseases through mother’s body or atmosphere or accidental events relatedto mother (child being still in the mother’s womb) can be investigated by the Graph.4) The finding from research is that ‘If the conception time & birth time both are inunfavorablity of Graph, then life is short’. (Many cases have been investigated, rateof accuracy is 90 per cent at present. Below are given Graphs and brief particulars.Detail discussion is not given of every Graph due to fear too much expanse. Somecase studies are given below—

IMAGE Case 1:- Reference ‘Grahankit’ Sept 97 issue, Page 26. Date of Birth 31st

October 1995, Birth Time 02:32 hrs, approximate date of Conception 22nd January1995, Death of a child on 3rd November 1995. Reason of Death was absence ofanus. Graph is of subject no. 1 body. Explanation- Such type of a body deformityis very rare & can occur only when cellular body is developing from chromo-somes. This period is of six weeks from conception. Accordingly Graph 1 of‘body’ is shown because defect is of body. Here conception occurred in Step-Down below center line which is unfavorable. On the date of birth, Graph is belowcenter line also unfavorable. Decision from Graph is Physical deformity and shortlife, in line with medical science.

IMAGE Case 2 :- Reference ‘Grahankit’ Sept. 97 issue, page 26. Date of Birth 23rd

October 1995, Birth time 02:45 hrs. Approximate date of Conception- 14th January95, Death on 8th November 1995. Reason – Jaundice at the time of birth. Explana-tion -This disease comes under the defective blood infection, which relates to ourGraph 19 of ‘Body ailment’. The conception time in January shows a Step-Downbelow center line and birth time also is below center line hence unfavorable in theGraph, which has resulted in short life. Unfavorability is in 2 nd & 3 rd stage.Unfavorability in both stages due to which defect in blood & sickness from birthitself. As per Medical Science ‘if the mother & a child bears separate blood groups,there could be possibility of infusion of cross blood in to child and creat complica-tions’. Medical science based Graph result is accurate, however unfavorability is in

3 rd stage due to which death can occur due to any reason.

IMAGE Case 3:- Reference ‘Grahankit’ Sept 97 issue, page 27. Date of Birth- 19th

September 1995, Birth Time 09:55 hrs, approximate date of Conception-10th De-cember 1994, Death on 22nd April 1996. Reason- Brain fever, fits, liquids formedin brain. Explanation:- Subject is ‘bodily sickness’ therefore Graph 19 is taken.Both date of birth and date of conception are unfavorable in Graph (below centerline), therefore short lifespan is indicated by Graph. There is not much unfavorabilityin 70 days before date of birth, so no other reason is assumed for death. But in thefirst stage after conception there is high unfavorability stage up to down as seen inJan.95. Therefore my inference is that weakness in brain occurred when cellularbody was being formed, so it could not withstand this external aggression of dis-ease and died. This extra knowledge has been possible by means of this MedicalScience based graph. our knowledge is in good support of findings.

IMAGE Case 4 :- Reference- ‘Grahankit’ September 97 issue, page 28. Date of birth-12th January 1996, Birth time- 16:35 hrs. Approximate date of Conception- 3rd April1995, Death on 19th January 1996. Reason- Born with locked hands & legs, whichwas restored by medicines. However death occurred due to acute problem of hiccups. Explanation- In third stage, due to incomplete growth or difficulties deathoccurred due to sickness, so we took out Graph 19 for ‘bodily sickness’. Both the

date of birth and date of conception are in unfaorability of Graph, so short life isindicated. Not only there is unfavorability is shown in Graph for all the three stages,but at the time of birth and death, there are two consecutive Step-Up-To-Downformations so death has occurred in extremely inauspicious or unfavorable period.May be due to 1st incomplete stage, 2nd stage might have remained undeveloped.Oxygen supplying system was weak. Unfavorable 3rd Graph stage also hints ofdelay in delivery or necessity of caesarian possibilities as reasons of death. Herealso reading of Graph is coming accurate.

Case 5:- Reference ‘Grahankit’ September 97 issue, page 29. Date of Birth 6th

November 1995, Birth Time 22:10 hrs, approximate date of Conception- 27th Janu-ary 1995, Death- 10th November 1995. Reason- Not Known. Explanation- Graph19 is not given here because the reason of death is unknown. However to mycuriosity I took out Graph 19 & found unfavorability in the graph on both the dateof conception & birth. We have therefore given here Graph 1 for ‘body’. In theGraph, for both first & last stages, inauspicious or unfavorable period is clearlyseen. Step-Down from September & there after two consecutive Step-Up-To-Downstages put the life of a child to end prior to next auspicious Graphic possibility. Itseems that due to incomplete growth in first stage child could not fight externalinfection and death must have occurred.

IMAGE

Case 6:- Reference- ‘Grahankit’ September 97 issue, page 30. Date of birth-26thOctober95, Approximate date of Conception- 17 January 1995, Death- 13th

Nov95, Reason- Not Known. Explanation- This is similar to above case. Howeveras per our Graph rules both conception & birth times are unfavorable in Graph 1for body indicate short lifespan. Seen as per Medical science, first stage afterconception and some period before birth are unfavorable in Graph. As above in mypoint of view, chromosomes deficiency led to incomplete growth of a child whocould not withstand external infections and hence died. In all the above examples dates of conception & birth have shown negativity inthe Graphs, besides death of all the above mentioned children occurred in a shortspan of their birth compared to normal full span. This proves our points of view.Besides I have verified several of such cases as mentioned earlier & got similartally. In above 6 cases, accuracy and correctness of rule is clearly proved with thehelp of Graph. How much per cent accurate you may judge yourself. According to Medical terminology, there are 3 stages of pregnancy and inthese stages, the reasoning of death is fixed. This is an important part of researchwhich we have established with the valid explanations & proofs and presentedbefore you. When hundreds of cases will be investigated and recorded, decisivenature of this rule can be clear. If readers send such cases to me, such record canbe compiled quickly. In the grand seminar held by Shri Salvi at Pune on 1st Octo-ber, I had made the written appeal in this regard. Since the Astrological Reasoning’s are based on several rules & consider-ations some amount of confusion is observed in the discussions of horoscopesmade by the Astrologers. If we understand the distribution of natural auspicious &inauspicious planets & their Rashies(signs), we realize that in Horoscope favorablepoints and unfavorable points are equal (or rather unfavorable points are more).However typical reading & explanation can be done in many ways e.g.Lagnesh(owner of 1 st house) at this place, Dwitiyesh in so & so house etc. andlead us to innumerable types. In that anyone has scope to show types of favorableand unfavorable points and use conveniently. I am not pointing out faults in Shastrabut want to point out that there are shortcomings and faults in study of Astrologyand there is need of research in that. Friends, only because all the rules of ancient texts of Astrology are incor-porated in Graphic software, that is why with same uniform reasoning it has beenpossible, with the help of Graph, to clearly prove and establish the rule that ‘whendate of birth and date of conception both are unfavorable in Graph, then lifespan isshort’. This difference will be noticed by wise and knowledgeable studious per-sons. That is the purpose of this article. To limit space consumption we are explaining few examples without giv-ing the Graphs. In January 1998 ‘Grahankit’ issue Shri Bhalachandra Gokhale hasdiscussed the accidental death of Princess Diana with relevant horoscope. Thetragic accident took on 31st August. The Graph no.1 for ‘body’ was taken out onthe date of death it was in steep Step-Down position, accurately hinting a highhazard to her body. Her emotional state of mind from 23rd July onwards was not in

sound state, which can be seen from Graph 3 ‘mental’. (Note:- By ‘mental state notsound’ it is to be taken to mean that planetary influence showing mental state washighly unfavorable. Besides her date of birth and date of conception both are inunfavorability. Both these indications of Graph are very self explanatory. In ‘Grahankit’ May 95 issue Shri Mandar Datar has written article on a topic‘Mercury in Kruttika Nakshatra (Constellation)’ which was in reference to a suicideevent which took place on 16th May 1961. The concerned person was born on 11th

June 1917 with Moon on 19 degreees. On 16-5-1961 Graph has confirmed hisstate of mind extremely unfavorable. Graph 1 also is unfavorable on this day. Almighty will never handover its authority in to the hands of humans. There-fore the interpretation of any research may be done by knowing some limitations.For example behind the statement that ‘when date of birth and date of conceptionboth are unfavorable in the Graph, then lifespan is short’ much is hidden behind it.If this is not told then it will amount to planting some vague idea in the mind ofsociety. This research not at all means that if one thousands of such cases are takenthen all of them will have short life. This will only mean that in the cases of short life,both the date of conception & date of birth will consistently be in the unfavorabilityof Graph and their proportion will be 90 per cent. On the other hand in thousandsof cases of those not dying in short time from birth or having normal or long life,the proportion of date of birth and conception both being unfavorable in the Graphwill be found very small. It is also observed that within 130 days of conception if Graph showsunfavorablity then in such persons Heart problems are definitely observed abovethe age 40. (Sufficient no. of cases required for this research are not yet collected.) In many published articles on Astrology on some subject many cases aregiven but complete necessary data is not given. If basic details such as Date-Time-Place of birth & details of event like date and other relevant references are notmentioned then such write-ups may not be of any use, neither it can be called a fullfledged Research. I think articles published should not be with such incompletedetails. It should be kept in mind that some reader examines it and uses it for study.I have taken above cases having complete data from magazines with me and solvedthose with Graph. It is victory for Jyotish Shastra, isn’t it? An Appeal: - I am putting in my efforts to establish the thought that JYOTISHSHASTRA (Astrology) IS A SCIENCE only. It is not merely a means of predictionand profession, but it shows Guideline for path of Human Life. Here I have estab-lished relation between Astrology and Medical Science an have shown the way ofresearch. I therefore sincerely appeal to all readers, Astrology Practitioners andthose to whom this software is given to come together & unitedly carry out Re-search in similar manner for coordinating Jyotish Shastra and Science. It is possibleto research many subjects such as Earthquakes, Rains, Storms, Cyclones, Epi-demic Sickness & Wars etc. These are not yet thoroughly researched. BasicallyAstrology is held in high regards. I humbly request all to put in efforts to again earnfor it a place of honor in the mind of society. We are yet to know how the Atom is made, what are its inside details;

however still Science has succeeded in using it. It means it has not been necessaryto know what is atom to use it. On the same lines I think that science-mindedpersons should momentarily forget that the Graph has been prepared by usingRules of Astrology, but should look as co-ordination between the Graph obtained& the actual event.

Article No. 14“Connection of Planetary positions and family relations” According to our ancient Adhyatmik (Spiritual) philosophy, whatever we getin to our life, or whatever hardships, pains we have to suffer, all are according toour Bhog Prarabdh (the Destiny). If this thought i. e. destiny is assumed to be true,then in certain Astrological explanations we come across thoughts as follows—Guru (Jupiter) is spoiled, so no child pleasure, due to unfavorable Mangal (Mars)so family life becomes disordered, evil influence of Shani (Saturn) caused so manydifficulties in professional life etc. The meaning of these sentences becomes thatthese undesirable effects are because of those planets. But if we take thought ofDestiny as a valid reasoning, then as per above explanation, how did the authorityof giving good or bad fruits came to planets? Here the true answer, as per my studies, is that the Planets do have desirableor undesirable conditions due to their virtues, positions & combinations accordingto the rules of Astrology, however the authority of giving desirable or undesirablefruits is not at all with the Planets. As per the law ‘Whatever is in the body, same is in the whole Universe’, if ajatak is to get some undesirable fruit as per Destiny, then it will be received only inunfavorable planetary combinations. Similarly Destiny’s favors will be experiencedonly in favorable planetary combinations. The fruits, as per our Graph Theory, areseen tallying exactly as per this rule. First time I am giving here one case from my personal record before you withaim that some points should be useful to the readers. The main purpose is that apart from predictions, general society can get a lotas guidelines from the Astrology. The events can be family matters, but those also are related to each otherexactly as per each other’s individual destinies. A strange case that came to me is as follows. An elderly Hindu person born on24th February 1940, at 18-00 hrs, at Kolhapur, had a Son with Date of birth 17 thSeptember 1972, time 19:42 hrs, birthplace Latitude 19-55 N, Longitude 77-50 E.This Son married on 29th April 2002 with a girl of other religion. This boy left thehome and didn’t come back at all. (Date 27th August 2002). Afterwards Police found his dead body on 2nd September 2002 from a well.Police made enquiries but nobody came or claimed his body. His father learntabout this tragedy on 27th Sept 2002. Now we have to do only astrological investigation from the above mentionedevents and nothing else. Search 1)- Since the Son died at a young age, his father’s horoscope mustshow shortcoming of child pleasure. Date of birth of a child is the start of childhappiness. Had it been favorable as per planetary positions, then he (father) wouldhave got good child happiness. But father hasn’t got good child happiness, there-fore as per father’s horoscope; the son’s birth time ought to be seen as unfavor-able, isn’t it. In the attached Graph 1 (of father for subject child happiness) on 17-

09 1972 step-down shows unfavorability i.e. father’s ill fated destiny of havinglong lasting child pleasure.

Search 2)- If the child’s date of birth is not favorable for the parents, then thereason why they will not get that happiness should get reflected somewhere in thehoroscope of parents. Son got married on 29th April 2002. This date is seenunfavorable in the Graph of child happiness of father at B. Above the inferencewas that father will not have good child happiness; its reason has been clarified bydate of marriage of son. Actually we can not say that his marriage is the reason of his death becausethis has not been proved from the law point of view. But astrologically it is provedthat reason of child pleasure not to be good is son’s marriage has been provedastrologically. This is what we call as good guideline. Above we have investigated the events from father’s horoscope and foundthese tallying completely. We will now consider son’s Horoscope & let us seewhat we can find by investigating graphs of various subjects. Investigation as perabove known events will make us considerably inquisitive. Search 3)- In February 2000 issue of Grahankit my article ‘Health- Correla-tion of Medical Science & Astrology’ was published, in which I had proved that‘if the date of birth and date of conception both are unfavorable in Graph 19 ofhealth, then the life is short.’ In the son’s Graph 19 of the date of birth andconception both are seen in unfavorability in the Graph 19, and we have seen thatson has not been able to live up to normal average life span of life. Search 4)- Family Happiness is a topic which is a large part of our life. How-ever since personal life of any person starts with a marriage, the Date of Marriagebecomes the date of birth of his personal family life. Therefore if this date isfavorable as per planet positions on his own date of birth, then he must get pleas-ant family life. Son has not got good family life because marriage has brought a calamity tohim. Therefore his date of marriage must be only unfavorable in related Graph.

All above Graphs are prepared for son for date of birth- 17-09-1972, 19-42 IST,20.55 N 77.50 E. Graph no. and subject are as follows: Graph 15- Children Happi-ness Graph 04- Marriage Graph 21- Family Happiness Graph 19- Health Graph 02- Mental condition. If we see the above Graphs, then date of marriage 29th April 2002, is unfa-vorable in C, Graph for marriage and completely unfavorable in D, Graph forfamily happiness. This means that because date of marriage is unfavorable (in step down) inGraph for marital bliss, therefore he will not get good family happiness. We have got guidance from this that since his date of marriage is unfavorablein Graph for marriage so in future he will not get good family happiness. In additionwe have been able to understand from this date being unfavorable in Graph 21 ofthe family life that there can be big difficulties. In fact he not only had no family happiness but he faced a big calamity. Search 5)- Now the son will not have a good family life; but in what relationand what is the reason can be guessed by the investigation of graphs of many otherrelated subjects. Accordingly in E in the Graph 19 of health & body pleasure, thereis unfavorability (downward trend) which gives indication that direction ofunfavorability is regarding body. The part of guidance we could have is that he hasbig danger of injury, harm in relation to body. This has happened is a fact. In this way, we have got many thoughts of guidelines from date of his mar-riage. In that, his father will remain devoid of child pleasure and its reason is mar-riage of his son. From son’s horoscope he is not having good family happiness andits reason is his health has danger. Here a point arises about precautionary measures. This same investigation canbe done by drawing Graphs before marriage, isn’t it? With reference to proposeddate, we can do this investigation before marriage. To change date of marriage is inour hand and which dates are favorable from all angles can be found out with thehelp of graphs. If we do useful change, then we will certainly have advantage, isn’t

it? Some can have doubt that ‘by making this kind of changes, can we changeour Bhog Prarabdha (destiny) by this route. The truth is that we can not. But on this main question is that basically we donot anything about our Prarabdha also is equally true, isn’t it? Graph shows direc-tion of the future. For example, if one is not to have good family happiness thendestiny will definitely arrange that marriage of such person will take place only whenthe Graph is unfavorable. Availability of a marriage hall, arrangement of funds etc.will be only in unfavorable period. Many such instances will happen and marriagewill be performed only in unfavorable period. However we can get to knowfavorability or unfavorability of these steps of destiny is a very valuable meansavailable to us, isn’t it so? We can make use of our antahkaran chatushtay (four capabilities of heart),intelligence as a part of Sanchit and we have freedom to make these changes andfollow path of happy life. So be it. This is very complex and deep subject. Eventhen with the help of Graph we can know the direction of Prarabdha, so we can findpath path suitable to us and adopt pleasant path of life. Search 6) - As above, shortcoming in marriage happiness and unfavorable partregarding body and health has become clear. As per rules of graph, “If as perdestiny a desirable event is to happen in life then planetary positions have to befavorable at that time. On the other hand if an undesirable event from Bhog Prarabdhais to happen in current life then planetary positions have to be unfavorable at thattime. Accordingly in the Graph shown at F, there is Ashubhatva (unfavorability)regarding ‘body’ from 1st Sept to 16th October 2002 (direction is generally down-wards). The discovery of dead body of son and its reporting to his father both havehappened during this period only. Guideline thought – From the situation prevailing at that time and clearunfavorability in September in the Graph for ‘body’ this event might have beenunderstood before happening and there could be an opportunity to try to avoidthat. It can not be denied that this guidance could be useful. Search 7)- From Graph G & H above mental happiness of mind can be under-stood. The things we intend to do or when the things are under process, if theGraph no.2 of ‘Mental or Mind’ is favorable, then it means that event will surelygive us mental happiness. But in this case the Son got married on 29th April 2002.This date itself is unfavorable from the point of view of ‘Mind’. This clearly showsthat son was not likely to get any solace or mental happiness from this marriage.Here we can get the guidance from both these Graphs that in the next period inSeptember he should have been cautious. The next Graph H is favorable till end of August 2002. But from 1st Septem-ber 2002, suddenly extreme unfavorability has come in the Graph shown by a steepdrop. This also means and signals that whatever happened in September, the sondid not have any mental tension of it till August end. It is seen that the reason forwhich he left the home on 27th August 2002, at that time he was not aware ofinstance that followed. It means that the thought that ‘what happened in September,

happened due to mental disorder or recklessness’ is not acceptable here. Later many Graphs like legal matters, legat problems were drawn for father.The date when this event happened are not seen favorable anywhere. It means if hisfather will get guidance of graphic in the legal matter graph No. 39, then the prob-lems can be solved easily.

Shri Sushil Kumar Shinde became 14th Chief Minister of Maharashtra Statein January 2003 in Graph 33 (of subject political, social) is clearly favorable for 03consecutive months and he is benefited by it. However when getting the post ofchief minister, his Graph 40 for ‘political calamities’ shows unfavorability. Thismeans, in future period, he will certainly face big internal and outside political oppo-sition. Graph indicates that failure can not be ruled out. For a complete successboth of the graphs are required to be favorable Graph.

Both these Graphs are drawn for the Congress Party. In both the Graphs 33 &40, January is very favorable. This clearly means that this decision of a leadershipchange of Party is really proper and taken for benefit of party, and will surely beproved beneficial for party. Sometimes it is found that the thoughts heard in news,and the thoughts agreeable to planets differ in this manner!

These two Graphs are drawn for Shri Vilasrao Deshmukh. Graph 33 is gener-ally unfavorable. He has lost his position due to strong political opposition & arivalry which is correctly shown by the Graphs. ( Dada, Many people often ask me that “instead of analyzing & proving the past events,why don’t you write about events in the future?” There is a valid reason for it. Ihave personally always looked at Astrology as ‘the guidelines for life’. My opinionas a result of my personal research is that ‘basically Astrology is not for predictionof future.’ Since Graphs drawn are same whether before event or after event. Inferencedrawn here for past events could be drawn for future also. One can take a predic-tive outlook which I differ from. But you will realize that the benefit which is there inthinking along the angle of ‘guidelines for social benefit’ is not there in thinkingalong the angle of ‘future prediction’. I firmly believe that Astrology is meant for asocial welfare & will prove beneficial if pursued in right direction.

Article N0. 15“Question of Scientific approval to Astrology”

Dear Astrology Students & Readers— the background of the subject whichI want to present here is such that it is based only on my own research work.Therefore I have no option but to use the language of ‘I and my’. Hence kindlypardon me for the same. It is not at all for self aggrandizement but unavoidable.

From 1965 onwards I started teach Jyotish Shastra (Astrology), Adhyatma(Spiritualism) etc., the marvelous and wonderful subjects which have been eternallyassociated with our Indian Culture. These have great, everlasting impact on themasses since time immemorial. I started my initial studies only with the intention offinding out whether Astrology is true or false. As long as I was studying superfi-cially, till then I was not convinced about this Shastra. But after 30 years of strenu-ous, minute, scientific, detailed research & verifications in 1995 I came out as anastrologer before society. If this Shastra, which has over 5000 years of history andbackground, had been a fake, then it would have been long back forgotten like amyth of ‘Ganesh idol is consuming milk’ that had spread in society like wildfire fewyears back. I began to get convinced by such thoughts. However I had to acceptthat there are no faults in Jyotish Shastra, but there are shortcomings in the methodof using it.

The Government announces many public welfare schemes. All are aware thatbecause of the faulty administration and execution of these schemes, intended ben-efits do not percolate to the ground root level. In this, surely it is not a Government’sfault but that is the fault of persons who implement the scheme. Exactly in the samemanner, the Astrology is not faulty, but it gets ill reputation because of some peoplewho practice Astrology like a business without adequate knowledge. This is what Iwant to prove here.Adoption of Scientific Method-

I have done research using a Computer Program Graphic (Software) appro-priate to present social conditions. I composed a computer program with logicaland scientific thought, by self study and efforts, though I don’t possess relevantqualification. Over the period of 30 rears I collected horoscopes and record ofevents in life of thousands of persons. This might not be a monumental achieve-ment, but I investigated all these, verified many important rules of Jyotish Shastraand determined their Phal Datrutva Kshamata (fruit giving capacity) with referenceto present times and social conditions in percentage numbers which could be usedvery effectively in the computer program. There are over one thousand rules, thepercentage of fruit giving capability of these in connection with present realities isdifferent, to use these at the same time for fruit finding is a job beyond humancapability and efficiency. But it has been possible to do it in few seconds andaccurately only because of the computer and I am giving here the valid proof of thatonly. This would have not been possible otherwise.

Even though I have my own personal collection of horoscopes and events inthe life of thousands of persons, I never thought it fair to present my research by

using examples from my own personal collection (not available to others for verifi-cation). For impartial observations I was on the lookout of a data provided byothers through their writings and available to public as well as us for verification.Accordingly I acquired a book on horoscope collection namely ‘MaharashtrachaKundali Sangraha’, prepared & published by the Pune based veteran Astrologerbrothers Shri M. D. Bhat & Shri V. D. Bhat. I have used actual record of death ofsome people from this book for verification.Data Required to be given for investigation:

The data to be provided to the Computer program is precisely as per factaccording to Astrological Rules. The method of giving any approximate or vagueinputs is not here. When Birth Date, Birth Time, latitude longitude of a birth placealong with subject no. of which graph is required, we get a Astrology based Com-puterized Graph of one full year showing favorable and unfavorable periods as perplanetary positions regarding the subject under consideration. This Graph is veryeasy to understand; hence common person can understand it without a Astrologer’shelp.Formula of Conclusions:

Currently Media through various outlets like News Papers, T V Channels &Internet has started offering instant opinion in simple yes/no format, on any futurehappenings issues, which are grossly baseless, misleading & not connected to truthin any way. Because for the vague questions like ‘will there be chances of acci-dent?’ or ‘will there be rain on 14th June this year?’ or ‘doctor, you are givingmedicines etc. to the patient by scientific method. Will the patient be survive?’Often the proportion of such guesses coming true can surely be up to 51%, butcan’t guarantee to be 75% and certainly not above 75% !Subject to be investigated:

For any living entities the death is not an imagination but a part of unchangingtruth. In our Computerized Graph System there are 42 subjects for investigation.Most of the difficulties faced in life by common people are included in these sub-jects. There are 3 Graph (nos.1, 19 & 25) related to the section ‘human body’.Graph 1 & Graph 25 which are for personality, body tenacity, long term ailments/diseases/deformity inherited through chromosomes are not related to the subject,so are not taken in to consideration here. However Graph 19 meant for commoninfections, accident, calamity from external sources & death, is being selected forcurrent research.Research Process:

From the above book by Shri M. D. Bhat I have selected all the cases whererequired actual information of native -that is date of birth, time of birth, place ofbirth and date of death- are completely given, for the purpose of research/investiga-tion and prepared accompanying statement. All these instances are facts and recordis available publicly to common people. All these persons have essentially died dueto unnatural reasons like accidents etc. These are investigated by using graph No.19. ‘Any event in our life happens due to destiny and man is incapable to knowwhat will happen and when due to destiny’ is a thought accepted by Indian philoso-

phy and culture. According to study of destiny no event happens without reasonand at any which time. That is why knowledgeable persons have found out by yogaand meditation that time of birth, time of death, time of event etc. are related topositions of planets in sky and composed the science of astrology. Now anyone isfree to verify if this is true or not so we are going to try to find it out.Clarification of Graph decisions column in the following table —-

a) From the given record of the person, date, time and place of birth orlatitude – longitude of place of birth are fed to computer program and then graphNo. 19 for body for the year of death, is drawn.b) ‘+’ is used for favorability and ‘- ‘ is used for un- favorability for body.c) Following grades are assigned to graph on date of death—Graph moderately favorable +1Graph definitely decisively favorable +2Graph moderately un-favorable -1Graph definitely decisively un-favorable -2d) Death occurs only in adverse position of planets hence –ve answer of graph iscorrect here.

No Birth Date Time Place Refer. Incidence Date.of.inci. Marks

— ——————— ——— ————— ——— —————————————————————— —————— ——

001 17/03/1956 16=25 Pune A 830 Uday Joshi Sunk in Water (E4)—— 02/09/1963 -2

002 09/07/1947 08=53 Pune A 831 Sunk in River—————————— 28/08/1960 -2

003 09/05/1948 07=30 Mumbai A 832 Sudhir Kohatkar. Sun in Tank ——— 23/07/1954 -2

004 13/05/1933 07=00 Pune A 833 Sudhakar Pund. Sunk in water—— 13/09/1962 -2

005 05/09/1950 05=49 D A 834 Srikrishna Kol. Sunk in Tank——- 23/07/1954 -2

006 22/02/1983 07=42 Mumbai A 835 Ameya Dev Sunk in River—————- 17/05/1995 -2

007 28/12/1950 06=20 Delhi A 836 Rajwade Boat Accident (E9)———— 13/11/1993 -2

008 17/10/1960 10=40 Koregav A 837 Paranjpe Sunk in Sea———————— 13/08/1996 -2

009 20/04/1965 12=48 Mumbai A 838 Mahesh Ketkar Boat Accident——— 18/09/1997 -2

010 30/10/1995 06=55 Panvel A 839 Kunar Jayesh Sunk in Water———- 08/05/1999 -2

011 12/09/1986 08=40 A’nagar A 840 Vivek Sunk in water————————— 25/05/1998 -2

012 30/12/1972 08=10 Pune A 841 Ku. X Got in water (E9)——————— 17-19/11/98 -2

013 02/08/1970 04=15 Pune A 844 Khadilkar Sunk in water—————— 22/05/1988 -1

014 09/10/1947 00=55 Baramati A 847 Rani Desai Burnt (doubtfully)——— 02/12/1994 -2

015 05/09/1939 20=40 D A 848 Rajani Awchat Sari burnt & death 27/03/1951 -2

016 17/09/1965 08=37 Kalyan A 849 Viand Electric shock———————— 02/23/9è91 -2

017 09/04/1989 08=45 Pune A 851 X Burnt—————————————————25/03/1993 -2

018 30/12/1940 12=00 Dhule A 862 Jayant Sathe Burnt explosion——— 12/02/1990 -2

019 30/01/1967 12=50 Pune A 864 Ujwala Jadhaw Burnt by Husband 21/05/1991 -1

020 22/02/1949 16=35 Mumbai A 901 X Gun fired—————————————— 09/02/1969 -2

021 28/06/1977 12=00 Pune A 917 Amit Sohani Cut by Fhurse————- 28/04/1993 -2

022 19/06/1959 10=23 Pune A 919 X D Cut by serpent—————————- 16/10/1980 +2

023 28/05/1951 23=30 Pune A 920 Shankar Panse Cut by Dog———— 24/05/1968 -2

024 03/06/1950 22=50 Pune A 921 Sachidanand Cut by dog—————— 16/06/1957 -2

025 30/05/1947 05=23 Alibag A 924 Manda Pantan Murder in Railway 13/12/1969 +1

026 19/09/1981 08=25 Pune A 928 Shanta Bhosale Body found school22/02/1992 -2

027 23/11/1946 04=25 Pune A 929 Sau. Phadke Murder by Hanged- 05/10/1989 -2

028 19/05/1910 08=00 Pune A 935 N.V. Godse Hang to death—- 15/11/1949 -2

029 22/07/1931 11=45 Nagpur A 964 Kamlakar Kanit Craft accident——- 17/02/1964 -2

030 16/12/1948 12=15 Nashik A 965 Raghunath Umr Craft accident—— 17/12/1971 -2

031 25/12/1964 16=20 Ratnagiri A 969 Niranjan Vaidh. Road accident——- 03/02/1999 +1

032 26/05/1956 19=15 Pune A 970 Sheth Fall from height————- 05/02/1990 -1

033 08/08/1981 12=00 Pune A 971 Nilkant Padwal Accident——————- 06/09/1996 +2

034 01/12/1947 04=00 Pune A 973 X Acci. Under Rail—————————— 25è01è1991 -2

035 14/07/1951 18=30 Roha A 977 Narayan Lafha. Acci. Under Rail— 12/05/2000 +2

036 06/06/1938 07=00 Pune A 978 Manda Agniho. Came under Wall- 24/11/1965 -2

037 19/11/1917 07=45 Alahabad A 493 Indira GandhiMurdered——————— 31/10/1984 -2

038 20/08/1944 09=15 Mumbai A 494 Rajiw Gandhi Murdered——————- 21/05/1991 -2

039 16/09/1926 05=00 Pune A 546 Vithal Gadgil Hart attach—————— 00 /02/2001 -2

040 23/07/1906 06=00 D A 575 Azad Chandra Gun fire——————- 27/02/1931 -2

041 24/08/1908 08=30 D A 578 Shiram Rajguru Hang to death—— 23/03/1930 -2

042 04/01/1901 12=00 D A 665 Kashinath Devl Expire——————— 16/12/2000 -2

043 19/03/1940 07=54 Chiplun B Aug 2001 Page 35 Accident——————— 28/09/1999 -2

044 05/07/1980 20=25 DombiwaliB Aug 2001 Page 36 Expire————————- 18/05/2000 -2

045 03/02/1926 13=56 Recorded B Aug 2001 Page 37 Expire———————— 21/05/2000 -2

046 03/09/1964 08=30 Chiplun B Aug 2001 Page 38 Expire———————— 04/02/1966 -2

047 02/09/1959 02=00 UsmanabadB Oct 2001 Page 35 Vehicle Accident- /04/1994 -2

048 22/05/1979 13=15 UsmanabadB Oct 2001 Page 36 Accident—————- 23-31/10/00 -2

049 13/07/1995 18=40 UsmanabadB Oct 2001 Page 36 Road accident—- 21/10/2000 -1

050 10/07/1943 02=49 Sakharwadi C My brother While Operate——————- 01/04/1983 -2

Total correct cases shown in Red colour out of 50 - - - - - - - - - - - - - - - - - - - - - - - - - - - - -45

Percentage as per correct cases of prediction- - - - - - - - - - - - - - - - - - - - - - — - - - - - - - 90%

Total Marks of correct cases shown in Red colour First rank - - - - - - - - - - - - - - - - - - - 86

Total Marks of wrong cases shown in Green colour Second rank - - - - - - - - - - - - - - - - +8

Percentage as per given marks 86è(86+8)X100 - - - - - - - - - - - - - - - - - - - - - - - - - - — 91.50%

Accurate Prediction capacity of this graphic software is 91.50%ThereforeEmail:-bs_gadekar@rediffmail.com

Summary of above investigationWe have taken 50 cases as per above table. As these persons have died, as

regards body, we have to say that their destiny was unfavorable on the date ofdeath.

Graph 19 is for body and it shows favorable and un-favorable periods ac-

cording to positions of planets. As per astrological rule, if destined unfavorableevent about body is going to happen, then it happens only in unfavorable period ofgraph. In the above investigation for 50 persons, in 45 cases result of graph isfound correct and their sum of points is 86, while in 5 cases result of graph is notcorrect and their sum of points (of wrong results) is 8.Total cases are 50, and total points are 86 + 8 = 94.Therefore % of points of correct graph decisions = (86 /94) x100 = 91.5 %.This means percentage of correct answers as per rule of graph is 91.5 %.On the other hand on the whole we observe that answers of 45 cases out of 50 arecorrect, i.e. correctness for cases is 90 %.

Every science has limitations. If we account for limitations then I think per-centage we got above is really satisfactory. Only God, great saints or great yogiscan tell someone’s future 100% correct. Once one astrologer said to me, “Dada,why are you thinking so much of 90%, I get 110% right!” I think those who claim of101 % correct prediction in small advertisements in newspapers must really be Godavatar, but this fellow claiming 110 % right is then claiming to be greater than God!Hopefully such persons should not meet us in other worldafter death.Astrological clarification

The computer program follows all (1100 approx.) rules likevargbala,(anshatmak) distance in degrees etc as found in old science of Astrologyand resulting graph shows favorability –unfavorability. Death of a person is unfa-vorable, undesirable event for his body. As per rules of astrology as far as wellbeingof body is concerned, the transiting planets should be unfavorability related/ placedwith respect to planets in his birth chart/horoscope at the time of death. If astrologyis truly a science then this should be experienced. Our graph No. 19 for body hasexactly proved this as stated above because it has shown that date of death falls inunfavorable period with 90% correctness. This proves that our science of astrol-ogy has satisfied criteria of scientific method and is a true science.This is the nature of research published.Astrology is not for Prediction but for Guidelines for Life:

After studying ancient science of astrology for 36 years I have started think-ing that Science of Astrology is not a science for predictions of future at all. Sincespiritual minded saintly persons have created this science for benefit in life forsociety therefore I am convinced that astrology is not a science for making predic-tion but it is a science for guiding way of life. That is why in this research, instead oftrying to predict time of death, I have tried to find/guess in which period death canoccur, which guess can be of good use to us, to doctors. We can see from the tablewhich follows that this guess made from the graph has come out accurate. In thisprocedure I have no opportunity to do anything personally (that is deviating fromcomputer program at my will) and results are given as they are obtained. Thiscomputer program is with many persons and they also can satisfy anyone thatwhatever true is only given.Capacity of accurate decision is 91.5 % :

Death is an undesirable event regarding one’s body and it will happen at thedate decided by destiny. Since this date is also connected to positions of planets insky, therefore un-favorability regarding body from planetary positions also must beindicated in graph for body at the time of death.

In the table, 50 cases are investigated by computer program and in 45 casesgraph 19 about body was seen un-favorable at the time of death. The accuracy hasbeen shown to be 91.5 %. This can not be called at all as coincidence because thesame is being observed in research of several subjects. The truth of science ofastrology is manifesting itself here. Un-favorability is shown in 45 cases out of 50 ingraph for body based on date of birth. The rule of favorability and un-favorabilityof graph are very simple. The arrangement is that graph below centerline is un-favorable and graph above centerline is favorable. As per revised program redposition of graph including period of the graph subject is un-favorable or greenposition of graph including period of the graph subject is favorable. This all iseasily understandable to any common man.

Instead of making any other appeal, I think all wise people will get an oppor-tunity to think over this result because of this method. Instead of debating if ‘astro-logical science is true or false’ or ‘in the first place is it a science at all’ or ‘shouldthis subject be taught in university or not’, I think knowledgeable and wise personsshould ponder over and solve the problem why all the events tally 91.5% with factin adopting this method. The data given to computer viz. date, time, place (of birth)given to obtain the graph are factual, not imaginary, and in public domain, so that iswhy knowledgeable persons must think and will need to think over this. Usefulnessof astrology and its importance will not be realized unless it is experienced eventhough in view of some persons astrology is worthless. If scientific method isadopted as above then I am sure people will be convinced. That is why this ispresented before you. As whatever research I have done is true so I call it true. Nowit is your job to satisfy yourself.

Since I look at this topic from the public utility point of view I don’t wish toenter in to any controversy or challenge related debate in this regard. My personalknowledge is limited & I am not aware of any scientific system currently or everbefore involve in the verification of this age old faculty. But if my research job is onthe similar thought line, then it has to get a due consideration.

Since Science is a ever going process of finding the truth, incompletenessbecomes a rule of any scientific faculty. Due to this, even in science earlier estab-lished findings and rules keep on getting altered & modified in the course of time.There is no reason for Astrology to be an exception to this. In astrology also someastrologers take opposite views regarding some methods. Some record their viewsopposing tantra – mantra, Upasana, stones to be worn in rings etc. to ward off badtimes. Similarly contradictory thoughts exist regarding Gunamelan, Nadidosh, Mangaldosh etc also. If we want to do match-making for marriage as per Astrology thenwhat picture do we get?Match Making in the Marriage :

About this relatively new method, there are doubts. For investigation any

subject in astrology, answer is never obtained considering only one house (Bhav)or one planet in the horoscope. For all events in the life whole horoscope at the timeof birth has to be considered. Present Gunamelan is solely dependent on star orconstellation (Nakshatra) in which moon is placed at the time of birth. According toastrology only moon at birth or constellation in which it is placed can not be con-sidered responsible for knowing about married or family life. Kaarak subjects ofevery constellation are completely different. If question of marriage is consideredfrom one constellation alone then that itself proves that method is inadequate. Com-mon people do not know horoscope. If above inadequate passable method only isused as chief method for matching a couple then will it not be a mistake? Astrologyrequires that whole birth chart of native (Jatak) must be considered along withconstellation. Now if this is not followed in matching the horoscopes of the couplehow can the answer be accurate? Please note the method of considering the con-stellation of one planet alone is weak and not completely reliable. Many think like-wise. Please note, I have verified this by investigating by graph method in similarfashion.

Our ancient science of astrology is not at all wrong but there are many lacu-nae /faults in method of applying it. It is our responsibility to find out these lacunae.If there is mistake in our way of applying then there is no reason to blame science ofastrology for it.People (in India) have faith in Gunamelan and in astrology. But proper response tothis or similar faith is not given anywhere.

The events like destruction of Buddha statue or Babari Masjid are in relationto this faith only, isn’t it? On the eve of the festivals like Diwali, Christmas, Sankrantetc. faith of people is used -or misused- for commercial exploitation through artifi-cial shortage of commodities, exaggerated advertisements, prize winning schemes,sale and discounts etc. Considering this will make the scope of the subject evenwider & demanding from the social point of view.If our science is true, why remain behind in proving itscientifically-

There is hold of modern science on society. If our astrology is really a truescience then it is not fault of astrology if we are not able to prove it by scientificmethod. Whatever we want to say we will have to say in the language which isunderstood by the society. If we adopt scientific way instead of only making pre-dictions, follow such a way of thinking which suggests/gives life guidance and thusprovide useful help to society then in coming years society will certainly hail thisscience.

In above research my original expectation was that accuracy obtained shouldbe 75% and I myself am included in those persons who are surprised by accuracyobtained! Friends, right now I am alone. If astrologers and society will co-operatethen based on cases received from them I wish to carry out research on 42 subjectsand put such researched evidence before society. I am mentioning one more impor-tant thing which is essential. Out of 42 different Topics, the research findings ofonly 19th Topic has been given here. Since Topic number 19 deals with the death

there shouldn’t be misunderstandings whether this new software deals with only thedeath? No, while in the data collection we have coincidently came across manysuch cases which have attracted our attention, resulted in to this particular research.

Apart from the above mentioned Table 19 we have also done a researchwork in respect to all other topics from our personal collection of horoscopes andevents in life of thousands of persons & after a due verification only the GraphSystem has been introduced. I will certainly be active in removing your doubts, forwhich we are giving below our address-Dr. Dada Gadekar- Jeevan margadarshan, At and P.O.-Sakharwadi, Taluka-Faltan,Dist-Satara, 415522 Phone 91-22- 02160 54519

Dr. Dada Gadekar PhD. M.D Jeevanmargdarshan Pvt. Ltd. INDIA

bs_gadekar@rediffmail.com 9423033619

-x-x-x-x-x-x-x-x-x-

Article No. 16“The future of the Maharashtra Mimistry” Nobody can avoid the Destiny. It’s not possible even to those who know it.With the blessings of the Saints our evil fate may get postponed but later on it has tobe endured, it can not be avoided. Because what even the Gods couldn’t be avoided,how can that be possible for the common people? Bhog Prarabdh (Destiny) through the medium of Chitta (heart, emotions) makesuse of the mind; and thus a situation suitable for the destiny arises. Let us assumethat each one in the family is suffering pains from one person. Even though thepains are due to one particular person, still to suffer such pain is part of destiny ofevery member of the family. Principal reason of this is that justice of Ishwar (Al-mighty) is appropriate and accurate. ‘Noone will get punished unnecessarily’ iswhat our ancient Shastras have said about Ishwar’s justice and it is the truth. In thesystem of Almighty nobody gets punished or pampered unnecessarily. Now if it is true that the suffering is outcome of one’s own faulty Karmas andthat it can’t be avoided, then where is the question of remedies in such matters? Ofcourse there can not be any remedial measures over Bhog Prarabdha. However inthe ancient Shastras some remedies are there. Human sufferings are divided in twotypes, 1- Bodily sufferings & 2- Mental & emotional sufferings. Regarding bodyby nutritious food, exercise & Ayurvedic medicines. Where as for mental suffer-ings only the thoughts of penance, religious rituals, Shanti Karmas, chanting ofmantras only are mentioned. I at least have not found any mention or use of cur-rently suggested measures like Tantric rituals, use of the various stones & gems,charmed objects, Kalasarpa yoga etc in any of the ancient Shastras. In our Graphic System, the rule itself is that ‘if an undesirable event is tohappen in life as per Destiny, it happens only in the unfavorable Gochari (planetarytransits), while desirable destined events in life happen only in the favorable Gochari(planetary transits).’ Which Gochari is favorable and which is unfavorable can bedecided only with reference to a person’s horoscope, because same Gochariproves favorable to one horoscope but unfavorable to other. No planetary transitcan be unanimously called good or bad. Therefore Gochari is not independentlyfavorable or unfavorable. In the Panchang good & bad days are mentioned. It doesn’t mean that on aday good according to Panchang nothing undesirable will happen in the world, oron a day mentioned bad in the Panchang nothing good will happen. Unless Panchangmentioned good or bad day is related with a particular horoscope, till then it will beof no use to the jatak. In our auspicious day’s category in Bharat, ‘Three & HalfMuhurtas’ hold special place and are utilized for the good social or personal cause.However it doesn’t happen that all businesses started on these muhurta succeed.Such standard muhurta day can prove unfavorable for somebody as per his horo-scope. Of course this doesn’t mean we do not trust the Panchang muhurta. Theseprove useful for jobs of public nature. Thus you must have now understood that whether planetary positions are

good or bad is different according to different horoscopes. The Graph is nothingelse but the chart showing which period is favorable and which is unfavorable asper Gochari (transit of planets) to a horoscope according only to rules and meth-ods given in ancient texts of Jyotish Shastra. Such favorability and unfavorabilityfor a subject comes according to the horoscope of Jatak and Gochari. We willdefinitely get to know the favorability and unfavorability of planets with the help ofGraph. The good or bad influence of Prarabdha (Destiny), which is impossible to beknown by any other means, can be guessed by Graphic Method. For example, we get inspired to do some project, or joining a job, or thinkingof marriage. ‘Such urge doesn’t get strongly activated just at any time.’ Behind italso there is influence of Bhog Prarabdha (destiny) only. In any of the above mat-ters ‘if there is favorability in our destiny & something good is to happen’ then thisurge, through the medium of Chitta(heart), arises exactly in period favorable as perGraph. Not only that, same destiny is reason for proper circumstances to occur, &only at such time we feel like doing related things and we do these. This has beenproved through investigation and research of innumerable cases. It is found up to90 per cent that in such cases, because destiny intends well, all the related jobs havetaken place only when planetary positions, that means Graph was favorable. Conversely ‘if the Destiny intends to give the sufferings’ then situation ex-actly opposite to above has been observed. Only when planetary positions i.e.Graph is unfavorable we get encouragement in that matter, feel to do that, gettingappointment order of job, submitting the project, hold talks about marriage, mar-riage hall to be available all such things happen only during unfavorability of plan-etary positions i.e. Graph and through this only destiny accomplishes its aim. Itmeans such things are got done from us during period of unfavorable planetarypositions i.e. when graph is unfavorable, and in future in that subject we get bigfailure, big sorrow. This matter also can be known in time with the help of Graph. Inother words, from the Graph this can be known to us in advance as a matter of aguideline. That is why I want to say here that “whenever we feel like doing something, aconvenient situation shapes up in support to our feeling, we feel that right time hascome to do something as per our opinion, then after examining exactly that periodin the Graph, we get the glimpse of intention of Destiny for that subject. This veryvaluable thing can be seen with the help of the Graph”. According to that we cantake important decision whether to continue with our persistence or to leave it, andcan be able to give a turn to that damage or harm. It is better that wise people thinkof this seriously. Now what is meant by ‘to give a turn to the damage or harm’? Because I amsure there will be question in your mind “if the Destiny is unchangeable, then howare we going to use this?” We take actions according to our nature & motivation. We definitely have

authority and freedom to change the Karma (these actions). The Ishwar has givenus intelligence, memory, & ten organs to act and to gather knowledge for this only.By using these faculties only we can accomplish even the greatest self-interest inhuman life i.e. searching the path of Mukti (liberation) and to walk towards thatbright ideal. The God has given this great gift so that we can use this at least fromworldly point of view, decide what is right and wrong and live the life. Appropriateuse of this gift is the real remedy. In a particular subject or work if we knowfavorable or unfavorable influence of Prarabdha, we at least will surely be able tomodify & curtail our expectations. With this even if Destiny remains unchanged wecan accumulate the favorable to our account. The cause of the human intelligence isto perform the holy deeds so as to change the future nature of our Destiny. For example, suppose there is a project of cost Rs 10 Lakh. But if the Graph isshowing some negativity then we can rectify the situation by reducing the size ofproject and reduce the losses, change the date of start, or change its commissioningdate. Similarly acts such as to change the date of reporting or to change the job, toperform marriage in favorable period of Graph or to look for another match are theremedies which are in our capacity and authority. To understand all this, I am presenting here a recently happened example. Since Graph rules have been given earlier in many article, I am not repeatinghere. To tell in one sentence, it can be mentioned that the Graph proceeding gener-ally upward from left to right is favorable & Graph generally descending downwardfrom left to right is unfavorable. On the computer monitor, favorable is being seenin Green color & unfavorable in Red color. In 1999, a major political change has taken place in Maharashtra. (Note- Thisarticle was published in GRAHANKIT monthly in 2002), In what manner the Graphhas taken note of this can be understood and also can see what will happen infuture. The complete meaning of this discussion should be searched in this ex-ample. My main purpose here also is to demonstrate how the Astrology can beuseful from the guideline point of view instead of prediction.

*(Insert Graph on page 85/ vilasrao / table 33 & 40 ) The above Graphs have been drawn on the basis of the birth time horoscopeof Shri Vilasrao Deshmukh for subject 33- political work. He became Chief Minis-ter on 18th October 1999. In the above Graph No. 33, this date is in the downwardline formation, clearly showing that he doesn’t have favorable planetary support inhis current political venture, also he may face problems from his opponents, due towhich the acquired position will not last for full term or for long. Remedy- Instead of 18th October if he would have taken the oath during23rd to 30th October which is favorable in Graph, this situation would not havefaced these problems. The next Graphs are drawn for the Congress Party for subjects 33 & 40. Theday on which Congress had offered Chief Ministership to Shri Vilasrao, as per thearrow mark in the Graphs, show that even Congress doesn’t have favorability in theGraphs. Hence the repercussions were obvious.

It means that because the work was done on a bad day, it has compelled thesechanges. If this work would have been done 1st November 1999 onward when theGraph was favorable, Congress would have not faced the problems. *(Insert congress party Graph on page 85) Inference of both the Graphs shows that Shri. Deshmukh will not be able tocomplete his political task & will get defeated by the opponents, which actually hashappened. The next Graph is related to the current political situation which we are awareof. Congress accepted the name of Shri Sushil Kumar Shinde, so he became thenext Chief Minister of the State. Now let us investigate the related Graphs of ShriShinde & the Congress Party and try to understand the inference from the Graphs,in other words from planet positions. Arrow marks the date when he became CM. *(Insert Congress party Graph on page 86) The above Graphs are for political work(33) & political opposition(40). Thereis favorability in both the graphs on this date of change from which it becomes clearthat this is good from the point of view of the Congress party and that this decisionabout Shri Shinde is right for the party. This means that ‘In these two CongressGraphs earlier (in 1999) there was unfavorability, in a way it is remedied by thischange and this is going to be beneficial for the Party.’ This change in favorabilityof Graph is the best remedy over unfavorability at the time of earlier decision.

*(Insert Sushilkumar Shinde Graph on page86) The above Graphs belong to Shri Sushil Kumar Shinde. He became Chief Minis-ter in January 2002. Since the Graph 33- Political work was favorable on that day,that is why he has succeeded well, & in this connection in future also there shouldbe no difficulty in future political work to be good. However in his Graph 40-political opposition, there is some unfavorability, since there is Step-Down. Thismeans in future his opponents in future can win over him. This we will get to see infuture. Actually in our method we always avoid to make predictions for future. I haveexplained the reasons of this through various written articles. I believe that JyotishShastra is not of predicting future, but of providing guidelines for way of life. Above examples show as usual that the inferences of Graph come correct. Ifa person can make inference about destiny then he can make improvements in hislife in many ways and succeed in making his life happier. The destiny is a governingsystem created by Almighty. In this system there is destined provision of knowingwhat is right and wrong, and there is opportunity for correction & rectification. Ithink this fact is of a vital importance. By knowing this we can be able to improveour Sanchit and future destiny. This is how we can take caution before taking decision, or can have inferenceabout already happened incident, and take action in time. From the Congress Party’s 1999 Graphs, the Party could have understoodfrom Graph the faults in the decision taken then and could have rectified those. Inplace of 18th October 99, they could surely have come to know from Graph when

that decision should be taken. Shri Vilasrao also by referring to the Graph could have taken precautionarymeasures in regards to his opponents having upper hand over him, or at least takecare that he himself does not prove cause of it. Shri Sushil Kumar Shinde, taking note of unfavorability in his Graph 40- po-litical opposition, should take due care about opponents and try for successfulgovernance. Regarding same, Congress party can take precaution that in next oneand half year, machinations against Shri. Shinde do not harm interests of the party. Even bigger advantage is that unfavorable time periods can easily be madeavailable by the Graph in advance; it gives us opportunity of timely rectification toour problems. If it is understood from Graph whether decision taken by party orgovernment is in the interests of people or not, then what more will an astrologer orsociety want? If only social benefit which can be accomplished by this kind of guidancefrom Graph is taken into consideration, then it will not take much time for you andme to realize the importance of Graph. Graph in due course of time will prove itsown importance. We have no doubts about it.

If you are finding any difficulty in understanding the same you may, withouthesitation, can contact us at— Dada Gadekar, At/Post Sakhrwadi, Taluka Faltan, Dist Satara 415 522 E-mail: bs_gadekar@rediffmail.com

Article No. 17“Astrology not a science of predictions buta science of Guidance of Life” I will be trying to discuss this subject by keeping appropriate track of theancient Jyotish Shatra (Astrological) thinking, Indian Spiritual Philosophy, currentsocial thinking and modern materialistic science. While doing so I have only thoughtof the social welfare in my mind & any view of self advertisement of any sort is notat all there. Adhyatma (spiritual philosophy) is the very base of Astrology. Thousands ofyears back this Jyotish Shastra has been developed by our wise & holy people onthe strength of yoga and their divine vision & that is still in use without any change.We have been successful in verifying the rules of Astrology, according to modernscientific approach, and prove that these are accurate. Human life is an amalgamation of various factors and, along with Five pas-sions, it is yoked to Hunger, Sleep, Fear & Copulation, the basic realities of humanlife. But some important sections out of it are the bodily happiness, family happi-ness and happiness of the means of living (profession). Pleasure of married life isan important subject in family happiness and the same is under consideration here.The essence of fundamental thought of Astrology is that ‘the life experienced by aperson as per his personal Destiny, is in accordance with the planetary positionswhich are there on that particular day, time & (place i.e.) related latitude-longitudeon the earth. No person ever takes birth any time or any where without reason, andno event happens any time or without a reason. All desirable or undesirableevents which happen in life are completely related to destiny only. Since thewhole universe is under the purview of the uniform administrative system ofIshwar (the Almighty , Supreme being), even though the planetary placementdoes not have even slightest connection with human life, symbolic trace canbe had from the planetary placement, that is why Jyotish Shastra has beencreated. The scheme of the administration of Ishwar is such that, on the dayand time when the planetary placement in the sky is fitting to what BhogPrarabdha is to give to the person, that person should be born. Since Des-tiny gets reflected in the horoscope, that is why guesses about life eventsfrom horoscope come correct. Life begins with a day & time, and according to planetary positions of thattime, we can get a trace of good or bad in the future life. Exactly in the same mannersame is observed about all subjects in life like family, profession etc. The date ofjoining a job or starting a business completely tells about good or bad about wholeperiod of that job or business. The date of entry in to the politics or the date onwhich first responsibility regarding politics is taken, that date of start of the subject‘politics’ is indicative of political success or failure over whole life. That is why thedate of marriage etc. completely reveals future of the family life of both of them.Similarly date of start of any subject tells the future course of the destiny for that

subject. Following this rule, when we took a scientific search by our scientificGraph Method, we found that- “almost in all cases and all subjects, actual state ofgood and bad events and the dates of start or of the events of that subject in life;and the astrological expectation (as per our Graphic Method) on the dates of startor of the events of that subject, both are same.” After investigating thousands ofsuch cases, it came to our notice that this inference is accurate. Some of the re-search work has also been published in this regard. According to research, if the planetary positions on marriage day arefavorable according to horoscopes of both, then both of them have got mari-tal bliss for the whole of the life. Conversely if planetary positions on the dayof marriage are unfavorable as per their horoscopes, then the couples didnot get marital happiness. This has been proved by investigation of thou-sands of cases through our Graphic Method. This off course is not our new invention. Chapters on Muhurta in ancient As-trology are provided for the same purpose. All these Muhurtas are decided accord-ing to Gochari(actual positions of transiting planets) of that day; favorability orunfavorability in relation to rotation of earth, Sun and Moon, & Hora Shastra. ThePanchang is prepared with the purpose that, as far as possible, on such Muhurtas(holy time or favorable time) work should be started or done. Also, differentMuhurtas are listed in Panchang for different work or subjects. Though this is true we realized that, because of the vast calculations involved,one important shortcoming has remained in the Panchang Muhurta Shastra. ThePanchang Muhurtas basically may be very good, but in the Panchang, no thought isgiven to the horoscope of the questioner or the concerned person. Because of thislacuna, many people start their businesses on Sade Teen Muhurtas or on the stan-dard muhurtas given in the panchang, but businesses of all of them are not seendoing well. Or even after marrying on auspicious Muhurtas, all those boys and girlsare not found to have received famili happiness. This is the fact. Another big difficulty is that in the early days there was no easy means avail-able for quickly finding out whether; for the horoscope of a particular person, theGochari (day to day planetary transits) is favorable or not. Because for drawing thisconclusion, a set of in all 1100 rules of Jyotish Shastra is required to be used. First,it is not possible for these 1100 rules to remain in memory of common man; andsecondly their simultaneous consideration is beyond the human capacity. Withoutconsidering the planetary positions as per all the above rules, it is impossible toknow if that is favorable or not. It is all these rules which are necessary whenguiding from horoscope. Thus to become a true Astrologer is a difficult task byitself. Since this is a subject of research, I felt it necessary to briefly tell the researchpart here and that is why I am explaining that. If thought that way, Computer doesn’thave its own intelligence. It can never be compared with human intelligence is asclear as sunlight. Even then it is beyond human capability to do following opera-tions required as per Jyotish Shastra:— a) to memorise 1100 plus rules of Astrol-ogy of telling fruits from horoscope & further huge collection of 200,000-300,000

lines describing various fruits, b) to apply all of these rules, c)calculateGochari(transiting planet positions) of every day, d) then search the relation of allthese rules with Gochari (transiting planet positions) of avery day as per all theserules, (all in related to the concern question). Because all this is-and was- beyondhuman capacity, Computer- a modern wonder machine- was essential. From thispoint of view, the Computer which stores lacs of words of rules & fruits & meth-ods in memory, which can use all this in few moments, which does millions ofcomputations in seconds & analyze any amount of data in fastest possible manner,has truly obliged Astrology like many other sciences. This was a long time require-ment of this topic. Here my 35 years studies of Astrology proved to be very handy, while theComputer made it possible to carry out the work which so far was beyond humancapacity and it worked wonders. We could do- (a) To follow all the rules of Astrol-ogy at the same time, (b) we succeeded in finding subject wise favorability orunfavorability of planetary placement at any desired time, with reference to plan-etary placement at the time of birth of a person, (c) these planetary positions couldbe brought to only two categories with reference to a subject, Shubh (favorable,good, positive) and Ashubh (unfavorable, bad, negative). (d) For further simplicitythe decision was displayed as a Graph for 12 months period using Green color forfavorable period and Red color for unfavorable time phase. This way, not onlyastrologer, but any common man can understand the decision. Further this infer-ence tallying with reality with accuracy of about 90%. If the same one year Graph had to be drawn following all the rules and doingall the calculations manually, it would require 3 to 4 months, working 8 hours a day.Even after doing this, no body could guarantee about accuracy. My 35 years ofstudies would have become null & void, if Computer hadn’t come to a great help inGraph preparation. With the help of computer, same graph for one year is preparedin few seconds, that also without any error. Computer may not have human intelli-gence, but it has great speed & capacity to work accurately, so why not use it?After 35 years seeing this vastness of calculations and inadequacy of our memory,I lost the will for being ‘a good, expert astrologer’. This is not publicity, but thisGraphic Method is presented for social benefit so that common people also can getaccurate guidance. By this Scientific method, after investigating thousand cases who had not gothappy family life, we have observed that about 900 out of these 1000 persons i.e.for 90% persons, their day of marriage was unfavorable in their Graph. In anotherset of 1000 cases that had got happy family life, we found that for 900 persons,their day of marriage was favorable in the Graph. If this is so, then here onwardswhy shouldn’t we tell to those coming to us that they should get married on aday which is favorable in their Graph? Of course because of this scientificmethod, many couples have benefited and will benefit. This scientific system has given us a very good success. But in this, I think,there is nothing for which I personally should be lauded. Because we have onlychanged the arrangement & used the fastest, powerful, calculating wonderful means

available at present i.e. computer. But the mode of calculations, and countless rulesof Astrology have been taken as it is from ancient texts of Jyotish Shastra and usedin Computer program. This means that it has been proved that our ancientJyotish Shastra is an accurately guiding ‘science’ only. If Jyotish Shastra i.e. Astrology is an accurately guiding science, then to prove itscientifically becomes the responsibility of us Astrologers only, isn’t it? Scienceoriented society had to be given replies in the language of science only which wasnot happening so far. It is a fact that prior to the computer age it was not possiblefor the Astrology to get scientifically established. Hence always allegations that‘Astrology is not a science at all’ were hurled. As per our pulished research we havealready proved that Astrology is a science & through many more such type ofresearch with this computer program we will now be able to further confirm itsscientific validity. The answer to the simple question of a girl’s father ‘When my daughter willget married?’ is not known by anybody except Ishwar, Saints, Sages or Yogi, forgetabout astrologer and common people. The irony is that father wishes to know thisanswer from the Astrologers, but we astrologers ourselves do not know when ourown daughter will get married and have to keep on hunting for a right proposal. In adetailed article ‘Accurate prediction is not obtained from Jyotish Shastra, it is use-ful only for getting Guidelines in life’; published on 7th May 2003 in ‘Dainik Pudhari’it was put before you. Thus the purpose of Astrology is not to give predictions,but to give guidelines useful for life. Therefore, from our Graph, you will not at all get to know the exact date of amarriage because it is known only to Ishwar. Really the main wish of a commonman is that ‘his daughter should get happiness wherever gets married’ rather thanthe worry that his daughter should get married. He and members of his family wishthis only, but inadvertently they start asking astrologers ‘when will our daughter getmarried?’ Thus ‘when will our son/daughter get married?’ will not at all be knownbecause it is not possible to know it anywhere. From our research ‘when shouldshe be married so that she will definitely get lifelong family happiness?’ is accuratelyknown andThis only is needed by father of the girl. As per rules of Shastra, if boy or girl ismarried in the period shown to be favorable by the Graph, then 90 % accuratelyknown that that couple is definitely going to get good family happiness withouthindrance. This is not a blind belief but a scientifically proved matter, therefore thisshould be useful to the society is our purpose. We have verified this with 90%tallies & not only the marriage, but answers of several other questions in life can beresolved by this method. Through 35 years of our research studies we have arrived at a revolutionaryconclusion that- ‘Astrology is not meant for offering the predictions but fun-damentally it is meant for providing the guideline for life.’ and put forwardthis thought which challenges present belief. This article is written purely with thepurpose that if common man suffering from illusion that ‘Future can be known

through AQstrology’ then above thought should reach to society.

If anybody has any doubts or wish to know more may contact on 02162-254519/254636 or at our following E-mail : bs_gadekar@rediffmail.comDADA GADEKAR

Article No. 18Astrology - Understanding & Misunderstandings What & how much can be known from Astrology? In what manner the ques-tions should be asked to the Astrologers? What sort of remedies should be ac-cepted from them? What and how to make use of the Jyotish Shastra in our day today life? I am going to discuss here mainly these questions on the basis of my 37years of detailed studies & research in this field. I expect that this will surely beuseful to you. It is true that if the Astrology is put to use scientifically, we in our lifecan achieve many improvements, gains and happiness and we have succeeded inproving it. However the view of the general public, of looking at Astrology is not asit should be. Hence I have intended this article. 1.0 Do we know future from the Astrology? From the ancient Shastras we all know that the past, future, fortune & theDestiny can only be known to the Saints, Sages, Yogis & the like, and not toanybody else. If those who (themselves) say they know and are going from place toplace seeking clients (for business), then they can not be Saint or Sage or Yogi;because they don’t have need to open shop like this. In ancient times, Astrologywas created by wise and knowledgeable persons like Sages, Yogis and Rishis. Itsimply can not be expected that these wise persons would have created Astrologywith the intention that ‘Peoples future should be known simply by reading (one orfew) books on the Astrology and without doing advanced penance. These knowl-edgeable, wise persons can not do such a mistake. That is why I am of a firmopinion that no one’s future can be predicted through Astrology, it is only meant forgiving guide lines in life. If an Astrologer himself / herself is unable to get answers toquestions like when his Daughter’s marriage will take place, or when and which jobwill his Son get, or will he get good son-in-law, or whether Daughter in Law will givebirth to a boy or a girl, then how can such Astrologers predict the future of others? Though this is so, we have succeeded in proving by scientific method thatonly guidance can be obtained accurately from Astrology. Therefore people shouldnot look at this Shastra as ‘Phal Jyotish Shastra i.e. Shastra for knowing future’,but should look towards it as ‘Shastra of life guidance’ for which I can vouch.

2. The Remedies The Destiny is inevitable. Every one knows it. On remedial measure, there ispossibility that religious beliefs of people are misused by asking them to performexpensive rituals with the false promises.According to Adhyatma (Spiritual philosophy), if any penance or devotion is per-formed with a materialistic motive, it doesn’t get fruitful, or if at all, it may be gettingonly a marginal fruit. Further, for destiny which is inevitable, there remains no needor use of remedy. The only remedy given to us by Adhyatma is that, ‘destiny beingthe fruit of our own Karmas (deeds) done in the past & the present lives, we shouldcomplete it by bearing it happily without any complaints’. It is seen that due todestiny numerous difficulties came in the life of Shree Rama. Lord Rama had the

capacity to defy the suffering due to Prarabdh (destiny) and go ahead, but hefollowed the path of undergoing all the sufferings and completing these (even thoughhe had capability to bypass these). Because Destiny is Ishwar created arrangementand if God himself sidesteps it, then it will not set a right example before thesociety, therefore Shri Ram (even after being capable to defy destiny) adopted thepath to endure and complete it. Then what of common people? As per this nature’s law of destiny, the sufferings given to a person are only asper his tolerance capacities. Hence any remedy for the purpose of improving aperson’s capacity to bear it seems improper. Fundamentally what is Jyotish Shastra,what are its limitations should be known by society, so these thoughts should bethoroughly understood by ourselves. The fact that Astrology has limitations is nottold to society by most of the Astrologers. The aim behind this writing is ‘all shouldbe aware that Mantra, Tantra, worship with material aim, Narayan Nagbali Vidhi etc.can never be able to ward off the sufferings due to destiny.’ The aim of the life therefore should be to accumulate good Sanchit by per-forming good Karmas (deeds) in life, because The Creator has given this right ofact (i.e. of Karma) to all of us. With the God given gifts of Chitta, mind, intelligence,ego, senses & organs; keeping proper aim and overcoming the difficulties oneshould live life executing remedies beneficial in relation to society. It should beremembered that above means are given for this and keep working, Do not hankerafter gains without efforts. The Satvik (Pious) actionss like worship, penance are meant for acknowl-edging faith in the God & not for relief from the sufferings which have come ourway due to the destiny. Their aims are or should be enlightened life, then only theseget materialized. Going by the way of mantra, Tntra etc. will be like showing dis-trust of our faith in God. It may be noted that the technical ritual advisors havelimitations & can never be equal or greater than Ishwar (Supreme God).

3. Astrological Guidance ;- Horoscope based Astrological guideline is the toughest task. There are morethan 1100 rules to be followed and remembering these is beyond human capacity.There are numerous methods for analyzing strength of the horoscope. Followingare required for a knowledgeable Astrologer for providing good guidamce:— Explanation of favorability & unfavorability of all Vargas, favorable & unfavorablestate of all planets, favorable & unfavorable position of four Purusharthas as perplanetary positions, overall grade of horoscope, Status of Shodash Varg Strengthof planets, Various Yogas of planets due to planet positions in birth chart, basicfavorable & unfavorable positions of planets in respect to each applicable houses,Lagna, Rashi Bhavachalit, Navamasa & 16 other topic wise horoscopes, Overallgrade of Kundali, Good and bad aspects of planets with each other and houses,Ashtakvarga’s planetary energy distribution system, details of ongoing Vimshottarimahadasha & gochar transit etc. Only when all of these are considered & analyzedproperly then only we may get some proper Astrological guidelines, not otherwise.This list will show you how detailed analysis is required to be done, and howdifficult or rather not possible manually. Those who want Astrological guidance

should be aware of it prior to getting mislead. Those who handle the Astrology need to have knowledge of all above sec-tions. Astrologer also must know where and when to use above different parts toprovide correct guidance. Unless there is thorough knowledge of Ashtahvarg, alltypes of Vargbalas, Vimshottari and Gochari nobody is able to predict the timing ofthe events. One may be able to predict the fruit, but thorough study of above isnecessary to know when that fruit will be received. Those who have studied wellcan guide properly regarding fruit, but their predictions of time are found to haveproved wrong due to which needy person not only gets disappointed but may alsosuffer losses. Whatever is the level of our studies of Jyotish Shastra, I think, if welimit our purpose to guide only up to that limit then alone the downgrading ofAstrology in eyes of the society in general will stop. As per our research of thisShastra, minimum 90 % accurate guidance can be provided by using this Shastra.(For details refer other articles.) Even then due to disappointing experience, if thecommon intellectual persons in society are turning away from the Astrology, then itis not a fault of this Shastra but of those who are unable to give justice to theirclients. Here I am not trying to find defects of others and trying to prove myselfgreat, but my affinity of the Jyotish Shastra has made me to speak out the bitterfacts. No disrespect is meant towards anybody.4. Muhur ta’s in Panchang Since ancient time it has been a custom to carry out any important work on anauspicious day & time, which was known as a Muhurta, and it is correct. But in thismethod there is one lacuna. The Panchang Muhurtas are for a general & publicutility purpose. Any personal consideration is not there in Panchang Muhurtas.According to Shastra, Muhurta for personal work needs to be drawn as per methodof finding Muhurta only, but also considering planet positions at the time of birth ofthe person along with Vimshottari and Gochari (transiting planet positions) at thattime. A particular day may be good according to the Panchang, but it doesn’tmean that nothing bad or undesirable will happen in the world on that day. On theother hand on a day given as Ashubh, it isn’t so that nothing Shubh or desirable willnot happen on that day in the world. Hence to use Muhurta for personal work, itshould be found out referring planet positions in birth chart, Vimshottari Dasha andGochari (transiting) planet positions and then tell that Muhurta only, or do that workon that time only, then it succeeds. Above method results in a period of few daysas Shubh(Favorable) or Ashubh(unfavorable). As far as possible, Panchang shubhMuhurta in this period should be selected, so that Panchang is also not rejected anda person-specific exact Muhurta as per ancient method is also used. Marriage of a man & woman starts a new family; therefore it is the ‘date ofbirth’ of their family life. According to our research, it is proved that if the MarriageMuhurta is drawn as per this method (with the help of our Graphic Software); thenserious problems have not arisen in family life. Contrary to this our investigationhas also shown that, in the case of couples who faced problems from seriousdifferences of opinion to divorce, had married on the Shubh Muhurta as per Panchang,

but it was not Shubh as per ancient method of person-specific Muhurta. Our GraphicSoftware gives person-specific Shubh & Ashubh periods as per ancient Muhurtamethod. In India, Three & Half Muhurtas are the festival days traditionally consideredvery auspicious and people start or do important activities on these days such asstarting business, opening new shop, starting work of building, starting to live innew house or generally any such important work. But we have observed that somebusinesses, shops started on Three & Half Muhurtas are not doing well or havefailed. Even Sade Teen Muhurtas also have to be checked with person’s birth chartto verify that these are suitable for that person. People want to several jobs onauspicious Muhurta like- marriage for lifelong happiness with spouse, performingsurgical operation for permanent cure, joining date of a job for pleasant career tillretirement, commencement of a foreign journey for it to be smooth, construction ofa factory or a house, formation of a new political party or new company for longlife of many geherations etc. People should get required Muhurta from those whohave complete knowledge of calculating the muhurta as per Shastra. Frankly speaking the procedure of finding Muhurta is complicated & timeconsuming. Numerous rules and methods must be known for it. In addition relationto Gochari(transiting planets) has to be seen. Nobody takes pains to do all this,possibly all do not know it also, hence easy way out is taken and Panchang Muhurtacome in use. Therefore Panchang Muhurta though are as per Shastra, but if that dayis Ashubh(unfavorable) as per horoscope of the person, the work does not suc-ceed. 5. Match-Making in Marriage:— Currently Panchang based 36 Points Match-Making tally system is largelyused in the Indian marriages. However according to many knowledgeable astrolo-gers, the results as per this Gunamelan method as per the Panchang are not comingaccurate. As per my own research and study, I do not agree with this method ofGunamelan given in Panchang. In this Gunmelan method of Panchang, points aregiven depending on Rashi(sign), Nakshatra(star) charan where Moon is placed. Iftotal of points is 18 or more, then it is assumed to be suitable for a marriage. In this Match-Making system, lots of arise or these difficulties are used any-way according to convenience. Pairs of Enmity, Gana, Tatva are considered sepa-rately even after points are more than 18. When the rule is that ‘when points are 18or more, marriage is o.k.’, I don’t understand how above obstacles are relevant.For 36 points, Nadi Dosha is acceptable. For the ‘Same Nadi’ problem, these daysa new idea has come in vogue. Even if there is ‘Nadi Dosha’, the Blood Groups arecheked and marriage is done. It has become difficult to find what is as per JyotishShastra and what is not as per Shastra. It would have been proper to make new ruleafter investigating thousands of cases. It is not proper for some body to make anew rule on the basis of 4-5 cases. Even after points are 18 or more, people make an excuse of enmity, Nadi etc.to reject the proposal instead of saying so straightforwardly. When ‘no’ is to besaid to the boy or especially to the girl, people make this excuse. When marrying

their son, fathers forget that they have daughters also! In many cases girl’s horo-scope is demanded but the boy’s horoscope isn’t given to the girl’s family, indicat-ing as if only boy’s father has worry of wellbeing of the girl. From my heart I feelthat this wrong system should be condemned & stopped. It is not at all so that those whose dates of birth etc. details are not knownwon’t get married or should not marry, nor knowing these is a must for marriage. Infact those who do not know date and time of their birth should not turn to thisShastra. They should do what other countries do.Some astrologers try to do match making from names of the persons for smallmonetary gains. It is wrong according to Shastra. One should be aware that thenRam and Ravan both become one as both start with R and think how far correct itis. One should think how far possible it is. These days Ramas having many wivesalso are seen! Match making of horoscopes is not prevalent in all countries. Mar-riages take place otherwise also in India & abroad from the practical & the circum-stantial considerations. If feeling sad for not having own birth data available, thendo not forget to keep proper record of children. In Astrology, since ancient time Shukra (Venus), Guru (Jupiter) and lords of2 nd & 7 th are mainly considered responsible for marriage and the family pleasure.Moon is Karaka of Manas (mind) and that karakatva can not held responsible formarriage alone. Even then Moon is included in Gunamelan because it is fastest of allplanets, but it does not look to be scientific. However Grahmelan method given inancient texts of Astrology is only more appropriate and its results prove to be moreaccurate. But this Grahmelan paddhati needs lot of study to understand, it is com-plex, and is difficult and time-taking to use. Therefore this rag-tag method of refer-ring a simple table in Panchang is used. 6. Mangal Dosh (Fault of Mars Placement)

A Mangal/Mars fault has become a big taboo and there is some sort of fearcomplex about it. In Jyotish Shastra there is nothing such as those who have Marsin certain houses, that person’s marriage will not take place, or so far their mar-riages have not happened or they should not marry. In fact in Shastra it is nowheresaid that Mars is the only & completely karaka of favorable or unfavorable marriageor family life. In horoscope there are many Planets other than Mars which spoilmarried life. Family life is observed to be disorderly due to many other yogas also.Therefore I think that such a big issue should not be made of Mars Dosha as it ismade out to be at present.

There is said to be Mars Dosha when Mars occupies any of the house1,4,7,8 or 12 th of the horoscope. House 1 means Lagna bhav or ascendant.Shastra and Date Panchang has clearly stated that Lagha Kundali must be referred ifthere is Mangal Dosha. Often Bhav Chalit Kundali is not given in the chart broughtby Jatak. To draw Bhav Chalit Kundali, one must know how to draw it. Even ifknown to draw these for boy and girl is time taking job. Those who have come forchecking matchmaking are in great hurry, have no patience for this and want imme-diate result. If this takes time, they start thinking ‘does this man know something ornot? He is taking so much time.’ Now what can poor astrologer do, he is forced to

give decision from whatever available. In this Shastra remains to one side & some-thing arises. A misunderstanding develops that even if any other information is notthere decision about Mangal Dosha and match-making can be given.

In fact Mangal Dosha, convenient way outs and exceptions in it, all theseneed to be scientifically researched in detail, find out substance in them and thenonly accept. At least till then in this regard Jyotish Shastra is required to be usedstudiously as it is.7.0 Religious Rituals

Customarily we all perform the religious rituals as per tradition of ourReligion & Culture, but here I am going to tell in relation to remedies. In a promi-nent ancient text like ‘Dharmasindhu’, an unwritten compulsion of religious ritualsfor the purpose of life to be happy is there. Since these rituals are religious based,most of us follow these. Among these main part is of rituals regarding birth, mar-riage & death. The other recommended rituals are of the optional natures which arealso performed by many people. Like others, I also think that there is nothingwrong in it. However if any important work in life or start if it is done in a periodfavourable as per our birth horoscope and transiting planet positions at that time,then only these rituals will be useful in life. Even otherwise also it has been men-tioned to check the planetary positions while performing the rituals. If now these planetary positions are referred only on the basis of Panchang,then there will be same mistake as in the case of a Panchang Muhurta. The personallife is full of many problems. In it, main subjects are sharer(human body), humannature, health, spouse, relatives, children, profession, finance and luck. The Shanti vidhi and other rituals are to be performed with some expectation.First the subject of Sankalp(intention) of the Vidhi must be first understood. Forexample suppose the rituals are to be performed for a child born on a Ashlesha ora Mula Nakshatra day, or in reference to a Kaal-Sarpa Yoga. Then instead of blindlyfollowing Jyotish Shastra grossly, it is necessary to find the subject for which thereis unfavorability for whole life as per horoscope, then the Vidhi should be done inrelation to this subject. The purpose of vidhi, which should be decided by theYajman himself or from study of horoscope, needs to be known to the Deitiesthrough the medium of ‘Sankalp’. In short, the meaning of Shastras is that the ritualshould be for the subject regarding which there is shortfall of the planetary supportas per concerned person’s horoscope. Again the ritual becomes useful only whendone on Muhurta decided as per propr method as per Shastra. Find favorableperiod as per this method, then within this period find Muhurta from Panchang andthat Agni(Fire) is there. Otherwise to perform the ritual on a broad Muhurta notrelated to person’s horoscope proves fruitless.

8. Handling Astrology or to be an Astrologer- is it really easy? If we wish to have minimum 90% accurate guidelines from the Astrology,

true method is as below. There are more than 1100 rules required to be known andto be followed and without which proper guidance can not be done. Alongwiththese rules we require knowing the other methods and have to know how to usethese. In these methods, mainly we have to use Vimshottari Dasha & Gochar tran-

sits of the Planets, we have to track dates of events which have happened anddetermine if these happened in favorable or unfavorable period. Because the futureeffects of an event happened in favorable period are also favorable and vice versa.Basically to remember these 1100 plus rules and all methods is beyond humancapacity. As already explained, to decide favorability or unfavorability for one sub-ject for one person as per his horoscope and following all 1100 rules, all methodsof Shastra, Vimshottari Dasha, Gochari etc.all; manually it takes six months to drawa graph of one year period that also there being no guaranty that there will be noerror. Without adopting of this method it is not possible to obtain the accuracy. Allthis is beyond capacity of not only astrologers, but humans. However due to use ofComputer and Compure Program & the unique Graph system which we havedeveloped, we have succeeded in doing it in less than a minute. The Astrology as practiced at present has many lacunas, of which only es-sential have been discussed here. The purpose was that because of these lacunas,society should not be troubled and disadvantage of ignorance of people should notbe taken. I expect that when true nature of Shastra and its limitations are known,then proper expections will be kept from Jyotish Shastra will be kept and accuracywill be demanded. Here I have rendered some challenging thoughts, attempted toshake the thoughts which were firm in mind of people hoping to make people thinkrationally.

If there are doubts, I will try to clarify these. Dada Gadekar (0)9423033619

Article No. 19“Arrangement of Astrology according to scientific method”

I have done research on the above subject for last 40 years and made a CDgiving lot of information of how & why I did this research of ancient Jyotish Shastra.I wish to give this CD to all the research minded students of Jyotish Shastra, tothose who have attraction and curiosity of this subject and to admirers as well asthe criticizers of this subject provided they have their own Computer. I realized thataim of Jyotish Shastra is to provide guidance in life, and regarding that aim thereare no shortcomings in it, Astrology is a perfect science in this respect. Then first Iinvestigated why the predictions go wrong, why does it happen so. Basically in Astrology there is a huge bunch of various methods and thou-sands of scientific rules. I came to realize that considering the memory limitationsof the human beings, it is improper and virtually impossible for anybody to handleAstrology depending only on human memory. Even after so many years of studies& experience also I couldn’t memorize more than 40% of its rules and methods,then we can understand what will be the case of those studying for short time. Inconclusion, the astrologers aren’t wrong. But due to memory limitations none of uscan reach to that accuracy. This being the main reason, if Jyotish Shastra (Astrol-ogy) is being blamed, then it is a mistake. To prove this point, I always give one example. Take 100 students of 5th or 6th

Class, call each student separately in a room and ask each student, “12 x 8 equal tohow many?” Then 99% students will give 96 as the answer. But take 10 studentspassed from our Astrology school along with their teacher, give them same horo-scope and ask one same question in the same way as above. What will be theoutcome? All 10 will come up with ten different answers. Some one’s answer com-ing correct once in a while or answer of one astrologer among hundreds to becorrect can never be sufficient evidence for the greatness of the Astrology. Due to these limitations of human memory, some deficiencies inadvertentlyentered in the Astrology; and because of their ill effects, Astrology started loosingits credentials & effectiveness. Sensible, knowledgeable & wise astrologers havestarted keeping themselves away from the related seminars. Part of the deficiency isthat many practitioners ignored lack of memory and insisted on telling definitivefruits. Leave apart inadequate study, but many have overconfidence and false egoof knowledge. There is misunderstanding in society that ‘future is known fromAstrology’ and it is being taken ill advantage of. Some kept motto of ‘Shastra issmall and I am great’, and to cover their inadequacy of study, started the practice ofrecommending & imposing various types of unscientific, unworthy & useless rem-edies, which were not at all in any way related to the Shastra, on the society. Ap-proach of some astrologers was such to make the Jatak forget his own capabilityand making him gullible by taking advantage of his vulnerability. The vulnerableneedy people not only forget their inner strength & capacities to rationally deal withtheir problems but started getting carried away by these so called remedies told tobe solution of their difficulties.

One way or the other, the basic reason of all these is the inadequacy of humanmemory and Nature can never change it. But due to this and many such experi-ments, this valuable Shastra is moving away from wise and educated. Thus theseblunders of some persons are going to prove very harmful to all astrologers as aclass. the sanity of the Astrological Science. This professional blunder & unpar-donable act there off will not only damage the worthiness of the Astrology but willget fade away from the qualified & the wise people in the society. Even though we are lovers & fans of Astrology we started to dodge thechallenges & allegations made against it and started retreating. We could not defendand back the Shastra with the required strength and scientific method. Irony of the situation is that we, who tell others to do rituals and remedies andeven perform rituals for others, do not use same remedies for ourselves, similarlyastrologers don’t use astrology for themselves for future predictions and astrologystarted to be a Shastra just for advising others!! And all this is happening when thereis no fault of Shastra in all this!! These days we astrologers come together not forproving use of this Shastra to society, but for praising each other and hearing ourpraise ourselves! And all this only because we couldn’t establish the truth and usefulness of theAstrology with the adequate research & the scientific proof before society and wisepeople. That is why the allegations that ‘Astrology is a fraud on society, a fabri-cated theory’ are heard in the parliament & the worst is that, still we are tongue-tiedon this issue. This guilt, that we who call ourselves protector of Jyotish Shastra,displayed our complete inability to protest on the subject and defend the Shastraconvincingly, made me make this small effort of scientific research of Jyotish Shastrawith tenacity. Basically we considered science as enemy of Astrology and that itself hasbeen a big mistake. Any Shastra with base of Philosophy doesn’t belong to aparticular group but belongs to the entire society. If listeners gathered are onlyMarathi-speaking then we will be making a mistake if we speak in English. We cannot ignore the fact that whole society all over world is gradually leaning towardssctence. We should learn to address the society in the language it understands. AnyShastra or subject which is our favorite, it may be Astrology orAdhyatma(Spiritualism), if we want to take to the society, then it has to be explainedin the language which is understandable to society, in other words in the acceptedscientific method. That is why we have taken support of science to prove thatJyotish Shastra is true & useful to society, to preserve its greatness and importance,to make it universally acceptable. From the beginning I had complete faith & trust inAstrology, therefore I was convinced of my success in proving its truth with myresearch. We have used all the important rules & methods from ancient texts of Astrol-ogy, verified and determined their degree of effectiveness for present times andsocial situation, have taken the birth time horoscope in to the consideration, ar-ranged the Shastra in a different way, composed a computer program to give re-sults in a different form- form of Graph- which any body can understand. To our

pleasure we have successfully proved how Jyotish Shastra is true and scientific, thatits decisions are accurate, it provides useful guidelines to individual and to societyand this is proving continuously. I have written number of articles in magazines onthis. However it’s yet to get properly acknowledged. Even then many ignored thisachievement and I have strong desire to know why it is so and the reasons for this.For the purpose of finding this only I wish to send this CD to persons like you. Ondoing this, my research will proceed further on the way of perfection and the time ofmy life given for this Shastra will be put to good use. Because all the lacunas in the Astrology are studied in detail & correctedcarefully, so our method which is scientific and free of lacunae will provide usefulguidelines to society. Today it is finding excellent uses has been proved and manyhave experienced it. I am sure that if this Graphic Method is taught in Universitiesthen it will be a big help in removing the false allegations and misconceptions aboutAstrology till today. I am aware that to read the CD fully will take considerable time. Many do nothave long time available. My humble request is that even with delay, convey me youropinion. However those who have a Computer & wish to learn this innovativedevelopment in Astrology may contact us for a free CD.

Dr.Dada Gadekar, Ph.D

Article No. 20Graphical Offerings of the Destiny I would like to share an important research thought related to an ApplicableAstrology. Presently we are undergoing the Kaliyuga, hence who & to whom shouldbe blamed is a problem. Zee TV in year 2001 had conducted a discussion where DrAbdul Kalam said that to achieve the dream of a progressive India we require threetypes of people. Namely- 1 Virtuous People, 2 Virtuous Leaders & 3 VirtuousAdministrations. These heavenly or righteous people alone can save our country &put it on a right track. It may be noted that this was mentioned by one of a spiritual,scientific & the most prominent personality in our country. A real progress of theWorld could be possible on the multi religious base of a spiritual philosophy, whichis available through an ancient literature & culture. If our ancient Astrology startedgetting neglected due to the short fall of the virtuous leaders as mentioned above thesame may get victimized by its own misleaders. Many people may not be aware of the vastness of the Astrology. A life time studymight not be sufficient for Astrology. One may obtain a Astrology course certificatefor a public display, but from such a yearly course one may gather a informationbut not a knowledge. This I can frankly mention on the basis of my 40 years studies& research. As the school studies alone not be sufficient & students has to put theextra efforts of 15 to 16 years of homework to acquire degree, similarly Astrologyis a comprehensive study demanding topic. A horoscope based predictions are formulated on the basis of thousands ofrules. Besides 7 Planets, 12 Houses & 12 Rashies if collectively applied to variousapplicable methods & Yogas, their permutation-combinations gets resulted in toover 3 lakh sentences of colossal verdict. Where a person with the rare spiritualcapacity alone can guide the people from the Astrology point of views but whatabout the others? If the 10 rank holders in Astrology started giving 10 differentanswers for a common question asked then how the Astrology is going to getrecognition as a science? In real terms our scientific based Astrology is a science by itself. In this regardwe are surely wrong somewhere. Since this subject is being wrongly handled bymany students, the genuine researchers are started becoming vulnerable. To coor-dinate & rationalize this issue, some of the important points with their acceptablecriteria we are giving herewith. If our Astrology practitioners wish to be a virtuous advisors then they requireto observe the following rules. 1 Every science in the world has its own limitations. If these limitations arelogically accepted by all then why Astrology practitioners doesn’t accept the limita-tions of Astrology & why not they brief their clients about the same. 2 The Destiny in unknown, even to an Astrologer. People undergo good or badphases in life according to their destiny & their own deeds. One can overcomesuch situation by only by facing or undergoing them. Planet based stones, diamondor any other products can not change the fate of any person, or course of their life. 3 If one wish to know the future of others then such person require being the

saint or a God, neither by reading the books, nor otherwise also. It’s not possiblefor a common man. Stalwart knew it & accordingly they designed this science fromthe guideline point of view. 4 As mentioned earlier the studies of Astrology are beyond lifetime. By knowingthis limitation one may avoid tall claims & sensationalism while offering guidance toothers. 5 Fortune gets accumulated according to our deeds in a life. Spiritualism hasgiven a great importance to this factor & mentioned it, a way of salvation. Our lifedepends on our capabilities, where inevitable destiny bound to create hurdles. How-ever for achieving aims in life our abilities are required to get proved. We humanbeings are therefore bestowed by nature with flexible body, intelligence, mind & athinking capacity. We should make a worthy uses of these gifted faculties. If theAstrology advisors started demoralize the capabilities of their clients & startedadvocating & imposing their own remedies on them, then such foul play will bringnothing but the miseries in their life. You need not go to a Doctor, do as I say. If theAstrology guidelines reach this stage then it won’t survive for a long. If the Astrology is being handled with these 5 important advices in mind neitherit will get condemned in the society nor will the issues be raised about its authentic-ity. In our scientifically designed system we have taken adequate care to eliminatemost of the lacunas. This is a major studies & we have made it available on CD. Almighty oriented Destiny System To understand the course of Destiny we should first require knowing Destiny’spurpose, however good or bad. A Hora Astrology is designed by the stalwarts inthis field to understand the course of the Destiny & our Graph System is also meantfor the same. The vastness of Astrology started becoming purposeless due tolimited recalling capacities of the human beings, but with the help of the Graph wehave made it simplified & understandable. A Graph shows a circumstantial time frame of the Destiny. The Good & Bad ofthe Destiny gets established from the Good & Bad of a Graph. We have verifiedthis in 90% cases. This Graphic expression of the Destiny shows the favorable &unfavorable time period in a life with the respective Green & Red lines. This effec-tive instrument is being developed & established by us on the scientific approachtowards Astrology. It might be outcome of the blessings of our Masters, or that ofa spiritual base, which I am not aware but one thing is sure that our Graphic resultsconsistently shows 90% accuracy, which anybody can come forward & verify. By a collective consideration of these factors how this system can be put in toa use by keeping social welfare aspects is a purpose behind this write up. How theDestiny makes a concern person perfect & a discretionary target is worth knowing.Suppose a person is destined to get sufferings in his/her career then not by a defaultbut under the guidance of Destiny a career joining date gets automatically chosenon a unfavorable planetary aspects. Destiny plans & does so as per the pre writtenfate of a person. We have verified this by many examples. On the individual basisthis will not only be experience by the non users of a Graph but the same can be

experience by the Graph users also. Because in spite of the Graphic guidance asituation will such arise that in a favorable given time one may not get opportunity toenter the desire work. This clearly proves the ultimate discretion of the Destiny inour life In some of the cases since the Destiny was not in their favor, not only ourGraph guidance was ignored, but the same people got mislead by the standardAstrological assumptions and ultimately reach nowhere. This happened due to ainevitability of the Destiny. We have given favorable time periods to some of our friend’s for their daughter’smarriage & insisted to follow them precisely for their daughter’s long term wellbeing& welfare. But all gone waste due to the Destiny’s own role in their daughter’s life.In some cases either they couldn’t get a marriage hall or some couldn’t raise enoughmoney in a stipulated time, for some our recommended dates did not find suitable.Ultimately these marriages took place in the unfavorable planetary aspects resultedin to the predestined sufferings. It may be noted that at last the Destiny got succeeded by making use of theother element to achieve its own purpose. Those who could get married in ourgraphically guided favorable period are enjoying their life. In the pretence of Astrology when the personal advices gets circulated misguid-ing the people, our Graph system proved more trustworthy. Because Graphic guide-line for a particular person doesn’t get altered as they do so in the round & aboutadvices of the Astrologers. Some may raise a doubt whether the Destiny can be altered by the help of aGraph? But to alter the Destiny first we require to know about it, & what we do notknow how we can expect it to be change. In this scientific base experiment certainthings resulted in certain circumstances, is a thought being used while doing thescrutiny of the events. We have proved it scientifically with the background of our40 years experience & efforts. We expect your cooperation in this venture. An Important Experiment Our Research evoke to a multiple thought process. The unfavorable timingwhich gets resulted in damaging the work is proved to be imposed on us by theDestiny, besides to get inspire for such action in the accordingly suitable conditionare all the creation of the Destiny to undergo the fate of our life. This course ofDestiny now can be known by the help of a Graph which is purely based on anancient Hora Astrology. One can verify the favorable & the unfavorable dates fromthe Graphs. The actions which get initiated by us on somebody’s advice might be in a badplanetary phase. This is a game of a Destiny which we are not aware off. But if sucha inspired thought if verify by a Graph prior to take the action the undesirable canbe avoided to a great extent. We emphasize the use of the Graph in this contest.Before initiating the act 3 to 4 convenient dates may be taken in to consideration asa matter of verifications. If all these dates show negative planetary aspects it meansthat the Destiny differs to support for a desire work. One can thus change the datesor the nature of a job on the basis of these vital guidelines.

What is to be done exactly? Which profession is to be selected?What type of education to be opting for, which marriage proposal is to be consid-ered? Can my daughter get marital happiness? Will the appointment of the executiveprove useful? Will the new project be beneficial? Shall foreign tour be successful?Should this person be given a party election ticket? All such questions being aDestiny oriented astrologically may not give correct answer, if studied in a limitedcapacity of a horoscope. The Graph however can give an accurate guideline onsuch issues. For the personal studies & verifications the different advices received on thevarious issues may be date wise noted down in a diary. After 4 to 6 months theseadvices may be reviewed from the Graph so as to check the suitable timing for aDestiny. One may then systematically enter the desire venture, for its long lastingbenefits. Similarly the unfavorable periods may also be checked in the same way toavert the losses. It may be noted that the spontaneous advices carry more wattagethan the asked advices, because the former comes to us in a natural way & there-fore may be called as a message from the Destiny. Hence spontaneous advices maybe reviewed more carefully. The data without the relevant dates being unable to givea correct guideline may be noted down separately. An Appeal Our Graphic System may be understood systematically & ways through aGraph System by mentioning suitable periods for the desire work. When people areworried about their daughter’s marriage, the Astrologer’s are worried regardingtheir own daughter’s marriage. This is a fact. Our colleges give the suitable & afavorable marriage dates to others, but doesn’t thoroughly and may be verifiedfirstly on own collected data. These Graphic guidelines as per good & bad areshown in two separate (Green & Red) colors & can be understood without anyhelp. You may find it inexpensive in compare to its valuable guidelines. Free advicewill be solicited for your starting experiment. Though a Graph is unique & scientifi-cally worth experimenting it has withstand on a high caliber & accuracy, it will notonly benefit you but further update us in our research. Now step by step we will refresh the points discussed above.1) Since Science has its own limitations we differ to make authentic predictive &loud claims in Astrology.2) Nobody knows the Destiny. Hence we explain it in our own verify theirobjective effects.Almighty Destiny doesn’t take a blame for the any cause in human life & neitherhave we hide this fact from the people For example a person destined to meat an accident, but he is comfortablysleeping in is house then how shall one except an accident to take place? It will anyway occur because it’s a verdict of the Destiny. Assume that there is candle lightburning due to a load shedding. A hungry cat is in a search of a rat is in that roomdisturbing a person’s sleep was tried to be driven out, while running away theburning candle gets tilted & falling over a spilled kerosene leads to inferno in thehouse creates an accident.

But such things needn’t happened every time. The fear of the Destiny, which ishovering might devoid our rational thinking process, which may be avoided. 3 & 5 Science alone can give an accurate guideline not we in our personalcapacity. Because however we learn Astrology, considering its memorizing & inter-pretation limitation what ever we feel might not be scientifically correct. Some over-whelmed people make a over statement of 110% accuracy, which is also wrongbecause God himself is 100% correct. We should honor the guideline part in As-trology than the predictive one. 4 We all get a rebirth as per our accumulated deeds in the present life. Whoknows about tomorrow is a careless approach towards a life which may be avoided.Instead one should adapt spiritualism & put all the human efforts for the fulfillmentof life. We are not mentioning this to condemn any body. However and unless untilthe ongoing remedial procedures, can not be justified scientifically, we won’t ac-cept them as the essential part of the Astrological system. Things in the life don’thappened randomly. They happen as an inevitable part of the Destiny. We get thegeneral aspects of the life from the horoscope, but a very precise aspects of theDestiny can be only be known by a Graph Theory.If our ancient Astrology be reviewed scientifically to great extent it gives the accu-rate answers. The purpose of this article was to convey you this important mes-sage. Regarding any doubts contact Dada Gadekar- Sakharwadi, Taluka Faltan,Dist. Satara 415522Phone Nos- 952160 254519 / 9423033619

Article No. 21Destiny and Astrology

Destiny is never autonomous in giving Bhogas. To give any good or bad fruitto a person the destiny has to depend on several matters. It is only a half-truth thatthe fruits in life are received from the planets. The fruits of destiny are generally oftwo types - (1) The event based fruits to be enjoyed are received from destiny onlyand are unavoidable also. 2) But in the Sanchit (accumulated) Karmas, the fruitsbeing received matching with actual planetary arrangements are received from thedestiny and the ‘Jeevan Rachana (making-up of life)’ only. The authority of givingthe fruits is never with lifeless planets. It is vested in destiny and our own karmasonly. Mistake is always seen happening regarding the Prarabdh bhogas (destinedexperiences to be endured in current life) and Sanchit Karma (accumulated deeds)karma. Sanchit Karma means total accumulated (including current) deeds. It is notthat the fruit of this is always completely dependent on destiny. The fruit of currentacts is dependent on Jeevan Rachana (life pattern system) given below.Jeevan Rachana (life pattern system)-1) Possibility / non-possibility/ condition of our ability, 2) Intellect- intelligence /study / and skill. 3)Method of doing Karma/ enthusiasm and persistence 4) Thesuitable and unsuitable planetary arrangement in the horoscope and Gochari andinfluence of destiny according to it. The indication of fruits of Sanchit (accumu-lated) Karmas is dependent on all these four factors.

Out of these, the part of 1 to 3 is in our hands. A person should first considerthese three and decide whether that type of karma is possible for him to do and thenonly should turn to point no.4, means to astrology. This means for any work mini-mum 25% cooperation or participation of astrology is necessary to seek. (Thereshould be no objection even for science minded people also to think on theselines). The hurdles coming due to destiny/ calamities/ failure in getting the fruitsderived from our karmas is understood from the planetary arrangement.

1)The destiny depends on the planetary formation— Let us keep aside thepublic or natural incidents, and think only of the un-favorable incidents in personallife. It is known to all astrologers that the desirable or undesirable incidents happenonly according to the favorable or un-favorable planetary positions. But the societydoes not experience this because they haven’t studied about planetary positions.But, from our astrological research, this point is already definitely proved throughour scientific experimental method. The effect of un-favorable planet formations inhuman life is seen mainly on the level of mind. These undesirable effects like to beserious without reason, to be irritable, to do undesirable things assertively, to takedecisions adamantly, not to listen to others etc. happen when the planetary posi-tions are un-favorable is the part of truth in the research. The effect of Raja-Tamaetc. constantly inspiring in the inner self helps this from time to time, it means thatthe destiny won’t give undesirable fruits unless there is un-favorable planetary ar-rangement. As against this, if it wants to give desirable fruits, it has to wait for

favorable arrangement of planets.Conclusion: The destiny wanting to give desirable or undesirable fruits to a

person, can give that fruit only in the likewise favorable or unfavorable positions ofplanets in the horoscope plus the Gochari or Vimoshottari. Therefore the undesir-able fruit given by destiny in favorable period is also to be for his good only.

2)The destiny seeks the support of current situation—Nothing happens any-where in the world without reason. Always there is some reason or the other forevery calamity coming in life. The cause of that reason is not un-understandable.Hence if the destiny at all wants to give undesirable fruit, it won’t do it by mantra,magic of devil or like any powerful Devata or demon described in the Puranas. Andtill today it is also not found scientifically to have been done so. Due to this, thedestiny has to depend on current circumstances only. As above, the destiny takes advantage of the good or bad influence of planetson the mind of the person. Due to the unawareness of favorability or otherwise ofthe planetary formations, the person is lured by the actions of destiny, or he isdeceived. For example- relevant conditions, the advices received, trust or distrustin somebody, effect of company, consideration of unrelated matters etc. But theseare the excuses to be forwarded according to scientific thinking and the real rea-sons are altogether different. The destiny only, in accordance with the above rea-sons takes the advantage of the conditions created in human life, and is responsiblefor the undesirable things to happen. However we can’t prove that this has beendone by destiny only, yet it is the truth according to astrology and spiritual sci-ences.

Suppose that the destiny wants to give the trouble of insults. If the Jatakremains in the house then how can the destiny give trouble? Under these conditionshe should at least come out in society or in contact with other people, isn’t it? Forhim to come out into the society like this, to motivate him by creating a thought inhis mind through inner self, some event like to receive a telephone call from some-body or some such reasons are being created by the destiny. And by making use ofsome such incidents the destiny remains unrevealed. This sort of doing but remain-ing uninvolved behavior of the destiny can be proved only by thinking.

Conclusion: The destiny from the available conditions at that time, by oneway or the other, tries to bring him in the required situation. The decisions of manygood & wise persons go wrong, though taken by a lot of study are seen to havegone wrong. If we will know of which condition the destiny is going to take advan-tage of, then? This part is worth to be thought of.

3) The intention of destiny is found in the planetary formation— Like above, though the destiny has created the conditions, yet to shade the

laziness; to go out of the house etc. are the things in the hands of the person only. Ifby reluctance, he lied down in bed, didn’t go out, or neglected the situation, ascreated by destiny, the expectations of destiny will remain unachieved.

Conclusion: What exactly to do at this moment? What decision should betaken? Only due to lack of clear understanding of this, the fruits of destiny arereceived. The ability to search such mistakes is definitely in the powers of astrology

and this has been proved by our research. In fact, for this only the astrology hasbeen created. Here if the intention of destiny can be understood with reference tothe planetary formations, then to get relief or to lessen the troubles of the worriescan be done.

4) The planetary formation can be known from Shastra, but… As per the lacunae 1 and 2 as mentioned above, the destiny by itself cannot

make events happen. There is a major spiritual reason for this. The Eeshwar wantsto prove his “doer-yet-non-doer ship”. So Ishwar wants to keep all the reasoning tobe proved by the scientific method on the earth only. Even then our Rishis & Munis did search out this shortcoming of Prarabdha(Destiny) and created astrology by Hora Sanket. They understood that the favorabilityor un-favorability created due to the incidents, happenings and acts of Karma in thelife, is acquainted by the indicative planetary arrangements. If the destiny is takingadvantage of this planetary arrangement, then if the favorability or otherwise ofthese planetary arrangements is made known to the society, then the society will becautious. Only this aim of welfare and guidance of the society was promulgated bythe ancient knowledgeable persons through the medium of astrology. This only isthe aim of Hora Shastra for guidance in life. They knew it very well that for com-mon people, to know the future without doing Japa and Tapa like them, was impos-sible, therefore they put this thought of guidance. Every incident happening in thelife of human beings has a definite relationship with celestial planetary formationsand the planetary formations at the time of birth. This only is the formative arrange-ment of the Horashastra. Conclusion:— The destiny, to give un-favorable fruits by using the un-favor-able period of planets expects the mistakes to be committed by the Jataka, and bytaking the advantage of the suitable situation to make mistakes, it influences mindthrough Chitta (inner self). If we would guess in advance the favorability or other-wise of the planetary position, then knowing the aim of destiny in time, the mistakesabout to happen can be avoided. Hence for this only, it is essential to have in ourhand the condition of the favorability or otherwise of planetary arrangement. 5) To search the favorable and un-favorable planetary positions:- After knowing this, even though we get a big support for adopting the astrol-ogy, there are many difficulties. In the first place, right from the beginning, the partof deciding the time is weak. We get lot of fruits but, the formulae for decidingwhen these fruits will be available are not in our hand as yet. Secondly to search thefavorability or otherwise of the planetary positions, it is not sure that every timethousands of rules and the various systems will be remembered and they will beused. This is not in human capacity. By following only those rules that are remem-bered, how is it possible to get the accurate guess of the planetary conditions? Thevarious unscientific principles, which do not exist in the ancient science, are invogue at present & by using them the accuracy of the Shastra is getting reduced. Inaddition to that one big deficiency is seen. And it is that, how the human being canmemorize the thousands of rules and numerous systems? It is highly impossible.Hence what the poor astrologer can do?

GRAPHIC:After 40 years of continuous efforts, we have achieved a considerable suc-

cess. This is that Graphic.Only by taking the help of computer, by associating the Gochari with planets

related with the horoscope of the Jataka and also by using in toto all the principlesand systems of the Shastra as per above discussion, the desired subject-wisefavorability or un-favorability in accordance with the above meanings is now beingunderstood in the green and red colors of the graphs. Indications of the favorabilityor un-favorability of all the incidents happening in the life (major or minor) is beingunderstood quickly and easily from the relevant graphs. Instead of waiting forelimination of shortcoming of time decision and then to know in which period thatfruit will be received, we have started getting definite guess in which period ofGraph it is probable. In addition, by doing lot of scientific research, we have proved,how it is 90% accurate and published it to the world. So also any individual is givenopportunity of its verification. To undertake the verification, the study of the astrol-ogy is also unnecessary.

With the help of this favorability or un-favorability , by knowing the turn ofthe destiny , any question can be solved accurately in minutes. Many Jatakas seekfrom Jyotish Shatra answers to question like ‘what exactly should we do? Whatdecisions should we take?’ From their point of view this is very important matter.

Experiment:The man becomes active, being influenced or excited by the desires, wishes,

fame, money, honor, favors, the effect of the Shad Vikaras, to gain pleasure, toentertain the mind etc. The destiny takes advantage of this activation only. Forbecoming active somebody meets us and advises us something, or we read some-where, some instance is recollected or happens, some opportunity comes up, strongurge arises to do with or without reason. The destiny has authority over many of theabove matters. Now from these date-wise notes of the effects of destiny, whetherthese are favorable or unfavorable according to the planetary formations, much ofthe picture becomes clear. In these notes, on the day of the date, we can easilydetect the favorability or otherwise with the help of the graph.

There are in all 43 subjects of the graph. In the Graph of required subject wecan examine the dates of events related to the desired subject and we can know ifthe planetary formation were favorable or unfavorable on those dates. Now toknow the subject-wise planetary favorability or un-favorability means to know thedirection of the destiny, isn’t it? In fact, the definite decision can be had here onlywhether to accept it or not to accept and that is 90% accurate. By the help of theascendant horoscope, different questions related to one house only can’t be an-swered in different ways. But the fact is quite different. For example; from the fifthhouse the intelligence seems to be good but the pleasure of children seems to benot so good. From the seventh house it is seen that the pleasure of wife is good butthe partner has deceived. This mistake doesn’t happen in the graph.

From this diary, if for various incidents and events the background is pre-pared for a large period, then what plans is destiny making for us, its picture can be

seen by us. This only is the nature of the decisions of what we should do and whatnot to do. The experiment of this diary has been given with the intention that we cangive that benefit to those who want to get it or those who want to verify can do so. I also know that 90% of the persons coming to astrologer are coming withthe questions related to the future only. It is their understanding or expectation. Butwhatever we tell them about their expectations about the future should be honestlydecided by us by asking our own experience in the mind. From our experience weshould individually decide on our own which approach to adopt, that of guidanceor that of future prediction. According to me, to take the line of thinking of tellingfuture or to give definite opinion about the fruits will definitely cause loss to astrol-ogy. Important thing is that, if out of 100 futuristic predictions only five or ten comeout correct, or out of 100 astrologers if only two-three are correct in their predic-tions; are we going to prove that the future is known by the help of astrology on thebasis of such meager proofs? Instead of this; ‘a very well guidance is sought fromastrology’ is the sort of line of thinking required to be imbibed in the society. This isessential and this will be the real service to this science.

But we obtain accurate answers of such questions as ‘which matter is properor improper, in which work in future difficulties are to come or not to come, inwhich work there is going to be loss or not?’ by the help of graph and from thestarting date of that work. Instead of telling ‘when the daughter will be married?’ itis better to tell ‘when she should get married so that she will be happy in her futuremarried life, throughout?’. From the date of initiation of any work or incident, if weget these guesses correctly, then the astrology is going to be very useful for theworld. We are trying that this same thought should reach to the society through thegroup of Guidance. We are promulgating the aim of giving guidance through thisscience of ancient days, and sending the CD of information to those who areinterested.

Remedial Measures:Today, the remedies are given citing the reference of religion, but are they in

concurrence with the ancient astrology? If not, then if these are verified by usingscientific methods and if the results are 90% accurate, then the trust of the societywill increase. But picture today is that astrologer cannot find out the date of mar-riage of his own son or daughter, if the marriage is performed on the given Muhurtadate, the guarantee of her welfare can’t be given; the remedies that we propose forothers, we do not follow in our own house. If this is the picture seen everywherethen? On the basis of planetary formation, some fruit may be anticipated, but can’tbe told definitely because the fruit is not received on the basis of the formation ofthe planets, but only that is received which is in one’s destiny. In two horoscopesthough the Yogas may be same, but the incidents of the destiny are going to bedifferent. One person may die due to quagmire while another may be flown away inthe flood.

There are 43 graphs of different subjects and you get an accurate answer forany of the questions. The period of favorability or un-favorability of planetaryformations, according to individual horoscopes, is different for everyone for the

same subject. Not only is that, but the period for every subject of the same person,is also different. It has been proved scientifically that, if the date of incident or thedate of beginning of any work, is un-favorable in the graph, then that incident or thatwork and its effects in future nature also will be un-favorable, troublesome, failureor of loss only. A vast memory is required to understand these things on the basisof horoscope and basically this capability is not vested in the human beings. In-stead of this, if it is known by the help of green and red lines in some minutes, thenthe guidance given by you to the Jataka will prove to be for his welfare only.Further, the graph for the future period and for the same subject can be used as aremedy and accurately. The previous works were done in un-favorability, so thedifficulties arose. O.K.! But at least the future works can be done in favorability, bythe help of the graph. Isn’t it a remedy? Thus, this is a novel and easy method!

Further, you may be expert in any of the system, such as palmistry, dowsing,K.P or numerology; the period that you have spent for learning them is long. Butyou can guide the people or get the guidance for yourself also, without spending somuch time for study, through the medium of graphic which is prepared by using allthe rules of astrology in toto. The way the consolidated use of all the rules isaccurately done in graphic, similarly if the consolidated use of many sciences isgoing to prove advantageous to the society, then it is definitely good.

I have no doubt beaten the drum of graphics, but it is left to you to verifywhether it creates a harmonious sound or not. For this I keep giving the CD of thisresearch work to those who are interested. Those who have computer only shouldestablish the contact with me in the following manner, so that you will get the CD.The questions be asked by keeping a diary as described above or verify the inci-dents that have occurred in the lives of the persons who visited you before. De-tailed address, contact numbers, date of birth, time of birth along with latitudes andthe longitudes, and the connection with the Shastra should be informed. If you arenearby, to meet in person is better. I would like to discuss with the groups collec-tively. The price of the CD will not be accepted because it is a service to thescience.

Dr. Dada Gadekar

Article No. 22Accurate Method of Guidance

According to the method of use of astrology in vogue, when providing guid-ance in any subject. We consider mainly the houses and planets related to thatsubject. In this we think about various things together & in detail. Let us take anexample to understand this clearly.

Let us suppose that we are to consider regarding the family happiness of aperson, an important subject. Broadly, we consider mainly the 7th house and alongwith that 2nd houses of the horoscope. From the seventh house we consider thespouse and business partner happiness. Similarly from the second house we con-sider family pleasure. When we think of seventh house, first we have to considerthe planets in that house. Then comes the Rashi(sign) on the 7 th cusp, After thatwe think of the owner of that sign. Further we think of the planets having Drishhtiand Yogas with the 7th house. The same Drishti and yoga we consider for the housewhere lord of seventh house is placed. While considering this for the planet, wethink of high, low, own Rashi, Varga Bal, Karak Bal, in the sign of and with friend orenemy planet and the like. Similar consideration is applied to the Rashi of the 7th

house. Whatever we have considered with respect to the 7th house, we have to do itfor the 2nd house too. While considering all these points, we have to evaluate eachdetail as favorable, un-favorable or medium. If we make a list of all these consider-ations, then we will notice that we have given thought to about 12 to 15 finerpoints.

If we classify these details as favorable and unfavorable, we will generallyfind that approximately 50% are in favor and 50% are against. Now this may not bein all cases but even then a large difference may not be seen in most. For examplepurpose these are taken 50-50 per cent. From this we have to answer the questionregarding the family life. How much easy is this job?

As written in my article “Graphics and the giving are of Destiny” published in‘Grahankit’ March 2006 issue, for any subject in life, good or bad instances arealways coming constantly. Sometimes the years in family life pass very happily, butsome years are very bad. When the period is of pleasure, we think that “I am thehappiest man on the earth”, but on the other hand when the period is trouble sum,we think of running away from the family. This may appear to be an extreme thought,but with little difference here and there, this occurs almost in everybody’s life.From this we observe that rarely there is uniformity found over the whole of the life.Now consider the vague question of the Jataka, “shall I get a good family plea-sure”? Is it easy to answer this simple question as per above discussion in ‘yes’ or‘no’ terms or as the prediction of future? This shows that where there is near about50% goodness and 50% badness, we cannot answer such a question in a one-sidedmanner.

Further the answer of this question is to be given with respect to the timecalculation & that is always going to remain different. In some cases the personmarries for family pleasures and from that time only the degeneration of his familypleasure starts, while in some cases the family pleasure in the real sense starts after

a divorce only. In the investigation of such cases there might be seen 30% good-ness and 70% badness. This shows that even to give broad, vague answer to suchquestions is quite difficult. The finding of all these matters along with period isalways difficult, and hence it should be supported with “time fixing” which weusually do not give in detail.

Second lacuna is that it is beyond human capability to remember the thou-sands of rules of astrology and innumerable systems. And because of this andinadequacy of study, the answers of such futuristic questions remain far away. Incase of such vague, futuristic questions in every place such difficulty is alwaysfaced but we in fact ignore them or make a poor attempt to answer such questionswith uncertainty.

As written in the earlier articles, according to the arrangement of destiny, itis found that if start of any work or subject is in favorable period of Graph of thatsubject as per principles of Hora Shaastra, then only we get happiness from thatwork. (It is to be always noted that Graph represents favorability or un-favorabilityof planetary positions referring to period.) On the other hand if there is un-favorabilityin the Graph at the start of a work, then the effects in that work or subject areundesirable in future period also. But the big question is that if the goodness orbadness is 50, 50 as above, how can we take the decision? For this if we add thesupport of time decision, the questions are solved accurately. Many persons usethe Panchanga to fill up this lacuna, but the goodness or badness of the Muhurtais of a general nature. For the purpose of subjectivity, the relation of the horo-scope of that Jataka is not minutely established in the Panchang Muhurta.

Due to the human limitations of the memory, we have assigned this entirejob to the computer. Therefore this lacuna is completely removed and by using allthe rules and the methods, we have been getting the favorability or unfavorabilityof planetary formations accurately. In addition, in this graphic system, the ‘time-decision’ system, i.e. Gochari(transiting planet positions) and Vimshottari are alsoincluded, hence that lacuna is also filled up.

It is observed from our research method that only those persons have notgot the pleasures of family life whose marriages were performed in the unfavor-able periods of the graphs i.e. in unfavorable planetary positions as per aboverules and methods. Many have taken divorces, others had to live in separation,and still others had to face various difficulties in their family lives. All of them hadmarried in the un-favorability of Graph. On the other hand those who were mar-ried in the goodness had not to suffer such major difficulties in married lives.

I will explain this subject with the example of the experience of a certainperson. Date of birth 23-11-1965, Time of birth 8-45a.m., Lat.17-40N, Long. 73-55 E. First marriage was performed on 5-5-87. They did not get along and di-vorced legally on 18-3-1991. He then married second time (pre-planned) on 23-11-1991, and then onwards he is having good family happiness in the new marriedlife. He first married on 5-5-1987 when in both the Graphs, 4–marriage yoga & in21-family happiness there was un-favorability. When he married the second timein 91, that date is in favorability of the same two graphs. In 87, there was no

support of planetary formations, at the time of marriage, hence the marriage wasbroken. But in 91 the date was favorable for marriage., so he is getting a goodpleasure from that marriage .

Now there is no objection in undertaking one experiment. In the above ex-ample, the divorce was taken due to unfavorability on the date of first marriagewhile he is getting good pleasure after second marriage because of goodness at thetime of second marriage as is clearly indicated by the graph. Now let us view thisaccording to present system. Let us suppose that this experiment was conductedby a person who himself had this same experience. He should tell five astrologersonly the name ‘X’ of first wife and tell that “he married her but he could not get anyhappiness with her” and should independently ask all those five persons, “by whichyoga or reason, he could not get the family pleasures?” After that he should tellanother five astrologers the name of only the second wife and tell that he got a verygood family pleasure. Then he should independently ask them, “due to which Yogasor reasons he could get such nice family life?” By perusing the horoscope the firstfive astrologers will tell about the undesirable Yogas, and the second five Jyotishiwill tell about the desirable Yogas in the same horoscope. Because ‘Got the plea-sure’ and ‘did not get pleasure’ both these options are available with them. Similarto the above, always there are average fifty-fifty chances for every subject (i.e.good or bad). In my opinion this is not the fault of either the astrologer or astrology.This is fault in the manner of using the Shastra and the weakness of human memory.The same only has become convenient in our system. Here I want to stress thismuch only. How the use of this system is comparatively better in all the subjects,can be understood from this.

From the horoscope of such a person, if the minute observations are made,these also may be fifty-fifty good and bad. But out of these two, which kind of fruitwill he have and when? But this being a matter of destiny is always going to remainun-grasped. The date of beginning of a subject in life can help us. And when theperson is going to begin his family life, i.e. on the date of birth of his family-life, i.e.on the day of marriage, what sort of planetary formation exists , on the basis of thatthe formation of his destiny in that subject is going to unfold. And this is the mainaim of Hora Shastra. 50% badness he has experienced at the time of first marriage,but 50% goodness has been beneficial to him in the second marriage.

This and similar matters of importance are to be made known to the astrolo-gers and the common Jatakas, is going to be beneficial for astrology. With this aim,we have arranged to supply the information of the research done by scientificmethod to computer holders, free of cost, on a C.D. Those who are interested maycontact after which CD will be dispatched. If you are going a contact by letter, thensend your address, phone number, as well as mobile number. Dr.Dada Gadekar

Ar ticle No. 23 Various Remedies Alongwith those for Kalsarpa Yoga are meaningless

(On 23-3-2006, ‘All India Astrology Science convention’ of one day was to be held at Shirdi. Thesubject was ‘Kalsarpa Yoga- To Think and Discuss Independently and to Draw Conclusions by Re-search.’ The article given below was sent by me for discussion.)

All the Shastras prepared by the ascetics and Saints, are meant for the wel-fare of the society living a common worldly life, along with those Sadhakas who arefollowing the path of spiritualism. The formation of astrology that we are using isdone by the knowledgeable spiritual persons with the base of factual knowledgeand the power acquired by practicing yoga Sadhana. For the common man, excel-lent guidance has been given, with the thought ‘while living the life- how will it behappy & pleasurable’, on the basis of this Shastra. They knew that a very rigorousYoga Sadhana is essential for telling the future of others. Therefore they did notwrite the Shastra with an illusive aim that ‘any common man should be able to tellthe future of others by just reading this Shastra’. They were written with the onlyaim of giving guidance to the people.

This science today is being called Phal Jyotish Shastra or simply as JyotishShastra, by giving it a wrong meaning. In fact it is only Horashastra and for guid-ance purpose only and we have proved this by using a scientific method. Onlybecause it is being wrongly used with the aim of predicting the future instead ofguidance, this science is going away from the wise persons. This science is notbeing used properly, so the society is not being benefited in the desired manner.This is a matter of misfortune.

Our spiritual science and the philosophy are the richest store of knowledge inthe world. This philosophy is of such high a level that without highest Sadhana,Bhakti Bhav(devotion) and the blessings of Satguru, it is not possible for anybodyto understand this spiritual philosophy. By the will of God, with the only aim thatthis philosophy should reach the common man, the creation of these philosophicalvolumes is done through the seers and saints. And the religion is created throughthis only.

The manner in which the astrologer mediates between the Horashastra andthe society, in the similar way the arrangement of mediation between the spiritual,high level philosophy and the common society is religion. The high level philoso-phy of spiritualism is not possible to be understood by common man; hence thearrangement of the religion is made. But the high level of philosophy can not bemaintained while bringing it to the level of the ability of understanding of the com-mon man. Or that level being brought to the broad level, the nature of the religionalso appears to be broad in comparison with the philosophy. To bring the high-levelphilosophy in the language, understandable by the common man; the help of anec-dotes and stories had to be taken. The anecdotes were no doubt being understoodby society, but it began to have wrong notion that ‘the anecdotes are the religion orspiritual philosophy’. Here the active state of religion became relatively somewhat

scattered. There was a great difference between the level of this high philosophyand the line of thinking of the common society. Hence the advocacy of this philoso-phy could not be achieved. In addition the effect of Kaliyuga also was responsiblefor this. As an undesirable effect of this, the religion based social organization gotscattered and greatly divided. This gave rise to many religious sects. Further thedifferences of opinion arose in the different religious sects and different Warnasalso became disorderly.

The foreigners took the advantage of this and established their rule over thereligious nation. Later on, because of this reason only, the social reconstructionbecame the aim of religion rather than the spiritual reconstruction. Because theactiveness of this religion tottered, the powerful or studious groups took the advan-tage of the same religion in any which way as per their own desire. To have theirseparate identity, the religion kept on undergoing changes to suit the social order.Thereafter partiality and differential treatment came to grow, and instead of main-taining happiness and peace in the society, the individual differences, quarrels andenmity came to the forefront. In this way the thought of spiritual happiness throughreligion could not reach its goal. Due to the different religious sects, and also thelack of understanding of the tri-quality, and quadruple-Warna systems, the divisionswent to the extent of the society got split in castes and thus various groups wereformed. Through the use fraudulent ethics, group-selfishness and efforts of over-powering, they started imposing injustice on each other amongst themselves. In thisway the religious effect went on changing from group to group. The inherent pious-ness of religion remained in the window-dressing & driving power of Raja & TamaGunas (qualities) became more powerful. The powerful groups took the most ad-vantage of this formation as per their wishes and whims. The same method wasadopted by the politicians in society to achieve the power in government. Manystudious knowledgeable persons have already been expressed all these opinions.

To understand the spirituality is very difficult for the common man, but partof religiosity can be understood by him to some extent. Some of the science mindedpersons without considering the possibility or otherwise, talk of removing GodHimself, and praise the materialistic science. But it is observed that while criticizingthe religion, they use the word ‘spirituality’ with a wrong meaning. It is seen that byplacing only the better side of science before the society, they compare the sciencewith the spiritual philosophy and religious traditions and conventions. But all of thescience minded persons are not scientists. Similarly it is also equally true that someof our so called bookish wise men who show religious influence have no tinge ofspirituality.

According to the opinion of some, spirituality means the religious thoughtsonly, but this is not true. In my opinion the correct answer is, the address given byour ex-President Dr. A.P.J. Abdul Kalam, to the students on 5-9-2003, at Balbhavan,Rajkot in which he has suggested three alternatives for peace (Ref-The SakalNewspaper of 6-9-2003). Out of the three alternatives suggested by Dr. Kalam, theimportant one is that “The religion needs to be transform into Spiritual Power”. Dr.Kalam is not only the President or science minded, but he himself is a reputed

scientist and these are his thoughts. It is the perfect answer to the above discussion.The rest of the alternatives are as follows. They are also indicative of love for nationand intellectual depth, hence acceptable. ‘The education should be inclusive of“life-value arrangement” type’ is second, and third is ‘to awaken the urge for mak-ing the country economically strong’. At least I don’t feel that the science andreligion are of totally different, incompatible backgrounds. Still, let the society be ofany type or system, it can be completely happy only if it is supported by spiritualstrength. These thoughts of this great scientist should be understood by thesepromoters of science.

Anyway this is not the twisted form of the religion, but it will have to betreated as the twisted nature of coordination of religion and society. Even today,though the side of religion is stronger than the social cause to bring pleasure andpeace in the society, it is not being employed in the way in which it ought to havebeen employed. Eeshwar has not appointed anybody to implement the religion.Every component of the society should understand it by spiritual ways and acceptit, this only is its implementation. Due to ignorance or because of the influence ofKaliyuga, the effect of the line of thinking other than spirituality is common every-where. It must have then newly entered quickly or may have been created in thereligious rituals, technique of worship etc.; and if Kal Sarpa Yoga is one out ofseveral kinds that resulted from this, then? Therefore I think this thought will have tobe studied from this point of view.

The reasoning for it as follows:-Initial rule of the so called Karsarpa-yoga is that- “it occurs only when the

Planets Ravi(Sun), Chandra(Moon), Budh(Mercury), Guru(Jupiter), Shani(Saturn)and Shukra(Venus) are all on one side of the Rahu and Ketu, then only Kaal SarpaYog happens.” But some amongst us only have created big expansion of so manyrules which are not found in the ancient Shastras with the intention that Kaal SarpYoga should be seen in large number of horoscopes. But in the ‘Datye Panchanga’from Sholapur, in Shake 1921, some note was written about it. The gist of it wasthat “Kal Sarpa Yoga has no support of any rule from the ancient Shastras hence itis a kind of fraud and no body should consider it to be true”. Late Shri. D.Y.Saraf,President of ‘Jyotish Abhyas Ani Sanshodhan Sanstha, Jalgaon’, in his book titled‘Kundalis of Lucky persons because they are of the Kal Sarpa Yoga’ has writtenforcefully with many examples how this so called unlucky yoga is a fake and bogusthing.

Kal Sarpa is considered as a part of Kartari yoga. The formation of JyotishShastra is done on the basis of the “visible by eyes” system. The non-visible plan-ets Hershel & Neptune were recorded by seers during the period of Mahabharatawith the support of Yoga-Sadhana. This means they definitely knew that there isquite a large part of universe which is not visible to human eyes. Even then theyhave deliberately not included in ancient Shastra the planets Hershel, Neptune, Pluto,and other things like asteroid belt between Jupiter and Saturn, various satellitesaround the planets like Guru and Shani etc. all of which are invisible to eyes ofhuman beings.

By this reason only Moon, satellite of Earth, is included but there is no needto include in the astrology any other planet or satellite which is beyond Shani. Theeffects of the new planets can only be found by yoga Sadhana. It is not at all the jobof any ordinary man.

The planets which are included in astrology by the seers are the materialobjects of Prithvi Tatva, having their own attraction like the earth. It should benoted minutely that any thing invisible to eyes, shapeless, not having weight are notincluded in astrology.

If it is so then the Rahu, Ketu are nodes, have no existence according toabove rule, and hence they are not planets. Because of this reason, in our origi-nal ancient Shastras, there are no rules considering them as planets. Due tothis reason only these is no Kal-Sarpa yoga in our ancient Jyotish Shastra.

Second consideration is that to have Kartari yoga, it is needed that the twothings forming this yoga and those being caught in between, all of them must be inthe material form. If two material things have same direction of motion then thisyoga does not occur. Out of these two, only one must be retrograde. If both things,preceding(X) and following(Y), are approaching towards the planet(Z) in betweenthem, then only planet Z is said to be in Kartari yoga. Nowadays even if none of twoplanets is retrograde, still the planet between them is said to be in Karti yoga. Howfar this is proper is to be decided. Firstly the Rahu and Ketu are permanentlyretrograde, and neither of these points can be ‘Margi’ (direct), therefore the planetsin between them can’t have Kartari Yoga, and hence to treat them as Kartari is notacceptable in the light of this rule. The very important thing is that Rahu & Ketu arenot at all in the form of matter; hence this yoga has no existence whatsoever.

There are numerous yogas in Jyotish Shastras and the majority is found to beun-favorable. For these un-favorable Yogas, the Shastrakars(authors) have not sug-gested that any great care should be taken. Even then how this Kal Sarpa yoga hasbecome even more important than those is not known. Society is not required tolook at Kal Sarpa Yoga, which is dreadful by the name only yet harmless and out ofShastra, with so much seriousness. Because, as explained above, there is no solidscientific evidence to prove it to be so.

Not only Kal Sarpa, but innumerable other remedies have been exhaled bymany books, so this subject has become tasty & spicy. Not being in ancient Shastras,at least in this subject, the astrologers ought not to have accepted this line of think-ing. It is necessary to examine the reasoning of the remedies. The man in his everybirth says; “This is mine; I have done this” and thus does various Karmas acceptingthe doer ship. Therefore at the hands of destiny, he only receives the Bhog-Phal ofthose Karmas to sustain. He does not deny the desirable fruits of good karmas, sothe undesirable fruits of bad Karmas also have to be accepted by keeping mum. Infact the undesirable Karmas having been done by him only, there is no reason toobject for accepting the Bhog-Phal of that Karma, because it is not a matter ofimposition without any reason. According to the spiritual principles, ‘to completethe Bhogas of destiny by sustaining only’ is the formula of life. Nobody amongst ushas the capacity of not accepting this. If Rama who had this capacity had sustained

and completed them, then where is the need for us of taking such efforts for adopt-ing such remedies? And is it possible too? In fact we do not understand that insteadof reducing this bundle of Bhogas, we are increasing it by doing new Karmas toavoid them. Where many great persons could not succeed in the disciplinary sys-tem of Eeshwar, in such situation our interference means to get caught in the currentin the vast sea and try to decide in which direction we want to go! According toindications of the Shastra, the use of remedies not given in the original JyotishShastra will be futile. If there would be any use, then the seers would surely havemade a mention in the Shastra, isn’t it?

As mentioned above, new & new remedies are coming out by taking themeager support of religious trend which is going away from the spiritual philoso-phy. By thinking from the point of view of spirituality and astrology, those will haveto be treated as “outside of shastra”. The true note of remedies, “by doing ithappens, so it must be done first” is sang by our Saints and ascetics and that onlyshould be treated as true, to which the science also will not have any opposition.

If the human being had nothing in his powers, then Eeshwar would not havebestowed upon you and me the mind, intellect, Chitta, ego, five organs of knowl-edge, the five organs of karma and memory, which have not been given completelyto any other living being. The only way for us is to emancipate through the mediumof store of good karma and Sadhana. It is essential to think over this aspect of life.Don’t think of the series of that voluminous writings or spiritual philosophy asprepared just by rhyming ‘t to t’ or ‘p to p’. There is a very serious philosophy inthem which will make the world aghast. Due to this reason, if the science mindedpeople do not accept the line of thinking of spiritual principals, then the whole oflife in the world will be destroyed. In the same aspect only, for the protectors ofreligion also, to abandon the connection with spirituality will be the cause of totaldestruction.

According to the opinion of some people, these remedies are useful to givethem courage while sustaining the Bhogas. Gentlemen, the Bhog giver are the guardianof the whole universe. Will this Mother who blesses the entire world, ever commit amistake of giving the Bhogas to one who does not have sufficient capacity tosustain them? This is not at all possible. By considering this capacity, the bundleprepared by Him only is being emptied. Only that much will be given which one cancontain in his two palms held together, isn’t it? Why did he not think of the capacityof sustenance, at the time of doing the sinful acts? This part is also there.

Any highest Sadhana, reciting his name, Jap-Japya and rituals, all these con-veniences are made available only for achieving the emancipation. If there is anyother aim, then to gain the fruit for that act is very difficult. Any Sadhana with somedesire is never fruitful. This is the opinion of saints. The Sadhana which is to beused for achieving attainable aim, that only is the way of that Sadhana. In the pastlife we only have done these sins, these Bhogas are because of the same. To wan-der whole day doing the sins and after coming home, to put a drop of water fromthe bottle purchased with a lable “ Water of Ganga river” in the bath water! By suchmethod; the sins can never be washed,. The conclusion is that ‘the Bhogas should

be completed by sustaining tthose’ is the formula of life.Cuurent scene is something like this. Deep study of astrology is not done,

but at least the list of remedies is by-heart, then one is free to do the business ofJyotishgiri (consultation in astrology). To be active for getting the certificate insteadof studying to pass in the exam is sufficient to get the work of passing done. Theretirement is approaching, hence there is no hurdle in studying this science, becausethere is no retirement in this profession of Jyotish Shastra. When a Jyotishi is on hisdeath bed, then also some persons come to him with a question. Some people likethis are found in the society. Due to this the Jyotishi also becomes helpless, isn’t it?If these and the like formulae go on increasing due to influence of Kaliyuga, theShastra will not survive. This may be treated as a line on the hard black stone. “Arewe to live in this influence of Kaliyuga only?” is a question to be thought for thewise persons.

I think that the society should never look at seriously not only towards KalSarpa yoga, but towards all the remedies suggested by somebody through themedium of this Shastra but not found in the ancient Jyotish shastra; and the knowl-edgeable astrologers also should not accept them. If the remedy makers want tocontinue with these practices, then they should do this experiment publicly on 40 to50 thousand people and by keeping a record. After 5 to 10 years, such a scientificrecord of ‘with what percentage these proved to be useful and in what relation?’should be published. Only if such a record shows a good percentage of usefulness,then only the society should accept them blindly. Unless and until this kind ofresearch is not done, the society should not pay attention to them. While puttingforward all these thoughts before you, I haven’t said anything ‘out of shastra’ ormy own individual opinion. Similarly I have no intention my mind to criticize anyperson or any group in society, nor it is a criticism of anybody’s personal opinion.That was not my aim at all.

This above article is from my book being published under the caption,“Adhyatma, Vidnyan and Jyotish” (Spirituality, Science and Jyotish). It has beenread by many from the CD and Internet. I have requested their reactions also. I haveprepared a CD giving information about research which I have done in JyotishShastra by scientific method giving the proofs wherever necessary, the gist of thatwork, and the computer program prepared by me. I give that CD free of charge tothose who are interested and have a computer.

Dr. Dada Gadekar, Ph. D.

Ar ticle No. 24 Problem of Marriage & Family Life

Spirituality is the base of Jyotish Shastra. Thousands of years ago our an-cient knowledgeable forefathers composed this science, which is being used as it istill today. We have been able to verify the principles of this science in accordancewith the scientific line of thinking & also prove the accuracy of these rules by thescientific method.

The human life is a unification of different parts of various subjects. Out ofthese some are physical happiness, family happiness and happiness of means ofliving (service, profession). Out of these, in family life, the happiness of marriage isan important subject. Same is taken here for consideration. The gist of the funda-mental line of thinking of astrology is that, the person gets to experience that kind oflife which is related to his Bhoga Prarabdh (destiny), which is related to the plan-etary positions in the sky on the day, time and place of birth (the latitude andlongitude of the place of birth). But here it should be kept in mind that the planetaryformation, horoscope and date of birth etc. are just the medium and not the cause.Any person is not just born at any time and place without reason or anyincident also does not occur at anytime without reason. The relation of thedesirable or undesirable incidents is totally tied with the destiny only. But thewhole universe itself is being regulated by the principles of discipline andadministration of Parameshwar(the Creator). Therefore, though there is norelation whatsoever of the planetary formations to the incidents happeningin our lives, yet the indications can be tracked from the planetary formation.This only was understood by the Seers and Hora Shastra was created. Thearrangement is made by the administration of God that the person should be bornor incident should occur only on that particular time and day, when the planetarypositions in the sky is appropriate to the condition of ‘giving’ of the destiny. That iswhy it is experienced that the guess of incidents already happened in the past can bemade correctly from the horoscope.

The beginning life takes on a date & time and according to the planetaryformation existing at that time, the good or bad incidents can be traced. Exactly asper this rule, same is observed about all the subjects like profession, family life etc.and this has been proved by scientific method. The date of appointment of theservice, or the date of beginning of business, tells us the desirable or un-desirable,future for whole period of that service or business. Similarly the date of marriage isthe date of birth of their family life and it tells us about the future of whole family lifeof that couple. In this manner the beginning of any subject is indicative of the goodor bad effects of that subject. Following this rule when we started to investigate byscientific method, in the case of almost all the subjects it was found that— theactual picture of good or bad incidents or conditions in life in that subject, and thegood and bad picture in that subject obtained from the planetary positions on thedate of start or dates of incidents (according to the method of our Graphic Soft-ware) both are the same.

Conclusion:-This graph is drawn by using innumerable rules and methods ofJyotish Shastra (astrology) only, and it shows the desirable or otherwise symptomsof the Bhog-Prarabdh(destiny) regarding that subject. After the study of thousandsof cases, it is found that this inference is accurate. Several researches conducted inthis respect are also published. By this method, by verifying with scientific method,we have proved the “scientific nature” of astrology alone and presented before thesociety.

The basis on which this computer program of the graph is made will not berestated here for avoiding the expansion; however for this you may see the secondparagraph in my article in ‘Grahankit’ issue of May 2006.

Of course, this is not our new research. By keeping this important aim only in‘Muhurt’ (favorable time for a subject as per planetary positions) matter in theancient Shastras, the Hora Shastra has been created. The Panchang Shastra is madesuch that all these Muhurtas should be according to rules of the Hora Shastra, theGochari (actual planetary formations in the sky) of that day and also the favorabilityor un-favorability determined according to the rotation of the sun, moon and earth,and that all good jobs should be done on good Muhurtas.

But the Muhurtas have to be given to a person as per his own horoscope.The horoscope of every person being different, to give all muhurutas according tothem in the Panchang is impossible due to the difficulty of great mathematical workrequired. That this deficiency has remained in the muhurta shastra of Panchang iswhat we realized. Basically the Muhurtas given in the Panchangas are definitelysuitable or proper. But even then the enquirer or the person who wants the Muhurtthe individual horoscope not being included, the deficiency of person specific use-fulness not being known from the Panchang Muhurtas has remained. Due to thisdeficiency only, all those who start their business on “three & a half” Muhurtas, notall of them are doing well; or even after performing the marriages on good PanchangMuhurtas, all pairs are not happy in their married lives.

There were many persons who knew this fact. But because of the impossibil-ity to keep the thousands of rules and methods of Shastra in memory, the deficiencyof person-specific use of Horashastra remained. Due to this reason only, whilegiving guidance on the basis of horoscope, following anomalies were found:- onehoroscope, one query, but ten different answers of ten Jyotishes ; in hundred pre-dictions by one astrologer or in the predictions done by 100 Jyothishis only a fewwere correct. This was not the fault of the Shastra. We have tried to remove exactlythis deficiency and got a considerable success.

After verification of thousands of horoscopes by the scientific system of ourgraphic, it was found that when the date of marriage was un-favorable, 90% of themdid not have a happy married life, but as against that when the date of marriage wasfavorable, then 90% of them enjoyed a happy married life. If it is so, and also asper inductive logic, then hereafter why should we not tell to those coming tous that “you should marry when graph is favorable”? Obviously, due to thisscientific system, many have benefited and many more are going to be benefited.

Except a Sadhu, Sant or a Yogi or God, no one knows the answer of the

question of the father of a girl “When will my daughter be married?”; neither thecommon man nor the Jyotishi(astrologer). In fact we Jyotishis do not know whenour own daughter, or son, will be married and we ourselves have to wander every-where to search a proper boy or girl. This is not the fault of the Jyotishi because noperson can memorize innumerable rules and systems; hence this defect is bound toarise.

The real worry of a common man is about the place where she is to go andwhether she will be happy wherever she is married; rather than when the marriage ofhis daughter will take place. This is the least expectation he has and this is the thingthat is given by our graphic system.

If the boy or girl marries in the favorable period as shown by our graph, then90% pairs can enjoy happy married life, without calamity. This is not a blind faith,but it is a matter of proof given by the research done by the scientific method; andthe aim behind this is that it should prove to be useful for the society. Not onlymarriage but the answers for a number of subjects can be had by this graphicsystem on these lines. In the case of marriage, through our system the followingquestions can be answered, and by getting the correct answers, these can be usedin life.

Question No 1. Through this marriage, will our son/daughter get familyhappiness for whole life?

This question arises through the medium of good or bad experiences in thelife of every guardian in his personal life. Family life that way appears to be a singlequestion, but really it is not a single question, instead it is an amalgamation of manysubjects. If you ask many people “How is your family life?” then while starting theanswer, a common sentence attracts our attention “Every thing is O.K in a way, but……” Because the family life is not a singular subject, it is like the tree with manybranches spread wide and long.

For explanation I present a detailed example. Suppose there is un-favorabilityregarding the pleasure of children. Some of our friends will declare “you can’t bearchildren” as if they have come to know completely the destiny of the Jataka! Wherewe don’t know anything of our own destiny, how are we to know other’s destiny?According to Shastra, the meaning of ‘the un-favorability regarding to children’ isany of the following:- 1) there won’t be child 2) If they give birth to a child it maynot survive or if survived, it may be handicapped, 3)Child is there but it will not takeinterest in education, or if educated can’t get service, 4) child’s service is good butsalary is not commensurate, or the service conditions are very troublesome. Ifeverything is O.K. with respect to the child, there are troubles regarding child’shealth or wife or his children, court matters etc. 5) If every thing is alright, he is inforeign country and keeps no happiness except his sending money etc. Child’s job,marriage, children, social life all these matters may still have other long offshoots.This is named as family life. Now read the article “short-cut” in ‘Grahankit’ issue,Aug 2006 and think yourself whether it is possible to decide about family pleasureby only broad considerations? If this can’t be considered, then examine the lives ofthose who have married by short-cut and then you will be convinced.

In our system, subject 4 is for marriage and 21 is for family life. It is foundthat if marriage took place in the period when there was favorability in these twographs, then that pair had a good family life ,. But it does not mean that the pleasurewill also be there in the context of the offshoots discussed above, because thedestiny doesn’t take the responsibility of these subsidiary branches. The newand new individuals coming into our life, and the new Karmas and mistakes are notincluded in our basic destiny. Lot of change is effected because the new individualscoming into our life do come with their own destiny Same is with Karmas. Every-thing is alright but by falling prey to some allurements, some new undesirable Karmasare done for Sanchit, so it can’t be said to belong to old destiny. This is a part ofdeep study. So the knowledgeable persons, by thinking over it, should understandthat the nature of astrology is not as limited as we presume to be. Therefore byknowing the limits of destiny pertaining to 4 and 21, if the beginning of thosesubsidiary offshoots could be done in the favorability of related graph, then onemay get to live a pleasurable life. Question No-2: Will the newly coming daughter-in-law give pleasure to in-laws?

It can be easily seen that this is a sub-branch of the family life. If accordingto the horoscopes of the daughter-in-law and the in-laws, in the subject 21 of familylife, if there is favorability(on the date of marriage), then there will be pleasureamongst them. In the graph, proved by scientific method, what harm is there tolook for this question? Well, if you require only 10 minutes drawing the 10 graphswhere does the difficulty lie? If the date of marriage is selected according tofavorability of horoscopes of in-laws, the happiness will exist. If not, it should bepresumed that there will be troubles. Otherwise it is better to understand that infamily life such minor wrangling are going to exist and neglect them.

Question No-3: By this marriage will these two get the pleasure of children? The answer to this offshoot will lie in the strength of joint where this branch

is attached to the main stem. The general understanding is that there are childrenbecause there is marriage. The Bharatiya culture is good; therefore this principle iswidely maintained. Therefore the pleasure of children is attached to the date of themarriage. For this the no-15 graph, whether it is favorable or not on the date ofmarriage, can be seen. Here, supposing that this pair is to have three children, it is tobe understood that the average of the individual destiny of their 3 children is goingto be shown by this graph. If it is favorable, the pleasure from all the three, or atleast of 2 children, will be there. If it is un-favorable then all the three will haveshattered all the expectations, or circumstances may make us to say that one ofthem is somewhat better. This also can be seen from this graph.

Question No-4: After this marriage, will the previously adopted business becontinued?

In this matter circumstantial thought will have to be done. The business doneby ladies only can be expected from the girl. If boy is farmer and the girl is Ph.D., insuch case she won’t go to the farm by taking shovel in her hands, possibly on theother hand she will always keep bothering the boy! If from the horoscope of the girl

the No.31 graph for business is favorable, she will definitely help the family bydoing some business. The important thing here is that such questions can be an-swered with this system.

Question No-5: Will this partner be useful for business? My son works inpolitical field, or does a certain business. Will this girl be suitable assistant to him?

This is already explained in Q. No 4 above. Similarly, ‘whether that girl isinterested in political subjects? Stage fear? Leave the will for social welfare, butwhether she has the will to earn money and fame by shortcut?’ at least this will haveto be seen. According to the horoscope of that girl, along with the graph no. 31-profession, if graph no 36 of financial pleasure is also favorable on the date ofmarriage then this happiness also will be good. This also can be seen in this.

Question No-6: Whether this pair will get pleasure in this or any other newhouse to be purchased? The house is a material thing. In any material thing, there isno power at all of creating any effect like that of Destiny. Excuse me, I don’t wantto digress but while passing I have just given my opinion. The pleasure obtainedliving in a house depends on the date on which they have started to live there. Thisis the part of research done by scientific method, so there is no relation with thedate of marriage. Therefore, instead of Grih Pravesh, if the date of start of living inthat house is favorable in the graph nos. 21 and 12 according to their horoscopes,then there should be no problem to get good happiness. We have verified that thosewho started living in this manner in houses known as inauspicious also have gothappiness in living in those houses.

Now can all such things be judged by the system in vogue? Do we considerof all these branches of the tree while arranging the marriage? Will the Hora Shastrabe found really beneficial by using short cuts? I think that all things like this shouldbe thought over by the knowledgeable persons therefore all this is given here. Evenif you understand that this experiment is not limited only in the case of marriage wehave taken here, but it can be done for verification of several subjects; and that theHora Jyotish Shastra can be used like the science, then my mission is accom-plished. For this you don’t need either a computer or the software. You can getthese graphs drawn from any centre of this Jeevan Margdarshan near to you. Youcan get these graphs at your home by telephonic orders. Not only many people aredoing this, but many astrologers also are demanding it. It is quite easy for you to getit even by phone. There is no difficulty in understanding the graphs and date-wiseinformation is provided.

Therefore from our research of 40 years, we have determined quite a differ-ent conclusion. I have tried to solve this question by giving appropriate consider-ation to, and also by including, the ancient astrological line of thought, spiritualthoughts, the present social trend and modern science. Presently a book of 500pages ‘Adhyatma, Vidnyan and Jyotish’ (Spirituality, Science and Astrology) hasbeen published in Marathi. We have prepared one CD so that common peopleshould get to know all these matters. It can also be given for viewing to any com-puter holder. Dr. Dada Gadekar, Ph.D.

Article 25

Pramod Mahanjanji Is No More With Us(First Published In ‘Grahankit’, May 2006)

About our scientific method of Graphic, I have given detailed informa-tion about ‘Graph’ in the article ‘Graphic and Giving of the Prarabdh’ in March2006 issue of monthly ‘Grahankit’. The thoughts expressed there are regarding inwhich way it is possible to see relation of our Prarabdh with our life; and by thepath of Sanchit, what we have do on it being a virtuous person.

In the article ‘Method of Accurate Guidance’ in April 2006 issue of‘Grahankit’, we have seen how it is difficult to answer vague questions by JyotishShastra(astrology) and how we can use the Graphic method which is connected totime.

In May 2006 issue of ‘Grahankit’, in the article ‘Do We See This?’,comparison of prevalent method of using Astrology and the Graphic Method isdone since there was no other alternative. Also the summary is taken of what facili-ties we can give to the Jatak by use of scientific method and following the methodof time decision.

I am going to present a picture with example to show that- a- In allabove methods, how is the connection of events or happenings (which are notanticipated or which happen unexpectedly) with destiny through manner of timedecision of happening; and b- how we can get it only if all the rules and methods ofJyotish Shastra are used exactly as per Shastra. Such event happens in reference toSanchit(on-going or current) Karma and Prarabdh(destiny). That is why the rulethat ‘any event does not happen at any time or without reason’ is there. Destinygives the desirable fruit of a subject in the period of favorable planetary formationand undesirable fruit in the period of unfavorable planetary formation. The rule ofHora Shastra that “Beginning of a work or job is to be done in a favorable orunfavorable period of a subject according to desirable or undesirable situation infuture period” is based on this only. Therefore most of the events happen in relationto the destiny; in particular the sudden, unexpected events show the sign of destiny.The capacity of giving that event or fruit is not with the planets or formation ofplanets; planetary formation is only a signal, an indication. Because of this, in ourHora jyotish shastra, the planetary formation on the date of happening of the eventis very important. In our method, we have accepted the method of deeper investiga-tion and review of the dates of such events in the investigation of horoscope. Butaccording to our investigation, in the prevalent method this is ignored; and that isthe main reason of inaccuracy. Now here we are going to keep little aside thethought of Sanchit Karma and look at how the happenings of Bhog Prarabdha canbe looked with reference to the date of the events. For understanding purposes, I have investigated an event which has alreadyhappened only some time ago. Knowledgeable persons and science minded peoplealways have an objection that “Astrologers wake up after the event has happenedand then explain how this is correct, and how the future can be told.” But this

allegation is not at all acceptable to me. Because from the start I have put forth thethought that- “Accurate future prediction is not the aim of the Jyotish Shastra . Theoriginal aim of this Hora Shastra is ‘time decision based guidance for life’ only.” The example is burning and known to all. Shri. Pramod Mahajan is promonentpolitician and respectable to us. On 22-4-2006, Pramodji was fired on with pistolby his own brother Praveen who surrendered to police. Available birth details ofPramodji are Date of Birth- 30 Oct. XXXX, time 22-32 IST (GMT+5-30), place16N42, 77E58. are referred here. All subject wise graphs are given. As per this birth data, 13 Graphs of different subjects have been drawn foronly single date of 22-04-2006 for investigation. The favorability and unfavorabilityis shown as follows. Many readers of ‘Grahankit’ have seen these Graphs. To savespace, these are collected and a statement is prepared. The decision of Graphcomes only in two colors- Green for Shubh (favorable) and red for Ashubh (unfa-vorable). That part of Shubh and Ashubh is shown in the statement. Here thinking is to be done only as per subject of event, graph of subjectof event, period/date of event and Prarabdh. Future prediction is not there and it isnot done also. Graph means period wise measure of favorability or unfavorability ob-tained after followling all the rules of Shastra exactly they are, the favorability orunfavorability of following:- The planetary formations in the horoscope of the per-son + thousands of rules of Shastra + hundreds of methods + Karaktvas (effects)of degree, Navansh(1/9 th part of sign), Nakshtra (constellation), sign, house &planet + Vinshottari + Gochari (actual positions of transiting planets). Graph indi-cates the thinking based on Prarabdh. If Prarabdh wants to give undesirablefruit, 90 per cent of times it is given only in unfavourability of Grahman i.e. Graph.On the other hand, if Prarabdh wants to give a desirable fruit, 90 per cent of times itis given only when Graph is favorable. We have investigated countless cases byscientific method and proved that this comes out 90 per cent accurate. Because of this reason, it should be understood that regarding concernedsubject, the Prarabdha is going to influence the situation relating to Jatak favorablyor unfavorably. In the diagram below opposite to subject where A000A is shownred, consider that time period as Ashubh(unfavorable) and where A000A is showngreen, that time period should be considered Shubh(favorable). (Note—This is nota Graph. It is a diagram prepared from collection of desirable or undesirable deci-sions of Graphs for year 2006.) In the adjacent table 1, 9, 16, 23 are dates and /xxis the number for month. 1, 9, 16… are starting days for respective segments ofmonth, e.g. 1/3 to 8/3 is first segment, 9/3 to 15/3 is next segment & so on. Thefavorability or unfavorability of the period is shown under those by above symboles.The untoward incident happened on 22-04-2006, in the segment 16/4 to 22/4.

T A B L E in this space.Symbols: A000A = Unfavorable, A000A= Favorable, Date of incident-22-4-2006Per1od 1/3/06 to 23/5/06 22/4 Date of incedent.

1A3 9A3 16A3 23A3 1A4 9A4 16A4 23A4 1A5 9A5 16A5 23A5

‘A’ SectionA000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

19 Health A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

21 Family A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

15 Issue A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

22 Strife/Dispute A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

03 Mental A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

‘B’ Section08 Brotherhood A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

14 Retaives(Father)A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

31 Business A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

12 Estate A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

A&B Total Sinister %A78 A100 A89 A67 A67 A78 A100 A33 A33 A22 A89 A

‘C’ Section33 Political A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

40 Political strate A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

42 Mental deformityA000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

35 Desired-FriendsA000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

36 Money A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A000 A

In this table, three parts A, B, C are made. In the segment 16/4 to 22/4,undesirable event happened to Jatak on 22-4-2006. The subjects in which there isfavorability on 22-4-2006 are taken in part C. In the subjects Political, PoliticalOpposition, Mental disorder, Friends and Financial the Prarabdh is not showingunfavorability. This means that these subjects are not there behind this incident. Tobe explicit, I think Graph has made it clear that this incident has not happened inconnection with political opposition and friends.

The subjects related to undesirable incident of 22-4-2006, which is in thesegment 16-4-2006 to 22-04-2006, are taken in groups A and B. Of that, the graphdecisions of subjects related to effects of the incident are taken in group A. Thegraph decisions of subjects related to reasons behind the incident are taken ingroup B. With the help of convenient date wise arrangement of favorability andunfavorability, any subject can be investigated deeply.

As per the rules from the research of graph, unfavorability in graph inthe subjects on the date of incident 22-04-2006 indicates that in future period also,the effects in these subjects will be undesirable or these subjects will turn unfavor-able. Approximate guess of undesirability in subjects:- 19- Loss of happiness ofbody (death) or to be very painful and difficult, 21- Obstruction in or end of familyhappiness, 14- regarding his children happiness, obstruction or separation or strainedrelations. 22- Quarrel/feud to be related to the incident, 03- Mental disturbance orunease, this can be as per circumstances at that time or as per guess of future illeffects. This kind of thinking can be done as per the rules of the Graphic. From thisit is possible to make a guess if the incident was pre-planned.

This person must be mentally disturbed about this subject, becauseDestiny had long unfavorable period available for this subject. If Mental distur-bance is related to period segments 9/3 and 16/3, this period shows start of, orback ground at the start for this incident to happen, meaning destiny must have

done decided pre-planning of the incident in this period because there was 100 percent unfavorability from 10/3/06 to 15/3/06. Otherwise Prarabdh must have somesuch circumstances that Prarabdh has succeeded in making happen the incident of22-04-06. In the groups A and B percentage of unfavorability is high in the periodprior to happening of incident, from this it can be a pre-planned incident.

At the time of writing, this case is under police investigation, thereforeI do not want to say anything, but it is necessary to explain the meaning of theGraph. News papers have reported that Pramod’s brother has accepted many things.Surprisingly Graph 08 for ‘brother happiness’ is seen unfavorable for a long pe-riod. This not just a coincidence, but it shows accuracy of our Hora Shastra.Because at the time of this incident connection of ‘unfavorable brother happiness’is seen, so the statements given by brother are true is verified here.

Now let us see in the terms of ‘if’ and ‘then’. If influence of destinyhad made this incident to happen at the hands of brother without any witness, andeven if the action of Sanchit of bringing brother had not happened, even then theabove statement of Graphs would not have changed at all; because all the Graphsare drawn for investigation of date 22-04-2006 from birth time details only. Thestudents should think in detail and note that the inference from Graphs of subjects8,14,22,12 would have remained same. If brother would not have done this act,then date/month would have changed and inference of Graphs of that new date alsowould have changed completely. Now let us turn to group B. To search the reason behind the incident,group B will have to be investigated in detail. In this, 08- ‘brother relations’ isAshubh (unfavorable, bad) over much large period. Subjects 14- relatives, 31-profession, 12- Property are all unfavorable on the date of incident; thereforePrarabdh certainly must have taken support of these. From 09 Mar. 100 percentunfavorability has occurred, so for reasoning of this incident it can be said thatdestiny must have succeeded to take support of circumstances with reference tothe subjects of brother, relatives, profession and property and make somethinghappen. At present the connection of brother behind this subject has become clear.Connection of remaining subjects may become clear afterwards, or if no evidencebecomes available then such matters can possibly remain secret also. Many per-sons have made use of this method for this type of investigation, and what isimportant, its use has been accurate. Here relation of groups is with happening of the incident. Conclusion isthat for Prarabdh, suitable planetary situation for giving fruit has got ready. We donot know what exactly is done by Prarabdh in this 100 percent unfavorable periodfrom 9/3/06 to 15/3/06. In the later period, percentage of unfavorability has comedown to 89 %, 67% etc. but after 1/4/06 it has again gone up 67%, 78% and by 22-4-06 it has again reached to 100 %. And Prarabdh accomplished its aim; thus is thepicture. It came in reading as printed in news papers that, three weeks before 22-4-06, Praveen Mahajan had conspired to kill Pramod Mahajan. If this is true, percent-age of unfavorability was 67 in that week. (In our opinion, period of deciding thismust be between 9/3/06 to 16/03/06), But Prarabdh might have had to wait forth-

coming period of 100 % unfavorability and that situation. And Pramodji came toMumbai in second fortnight of April 2006 which proved to be last. Conclusion:— 1) Long time unfavorability in Mental happiness, 2) Longtime unfavorability in brother happiness, unfavorability seen on 22-4-2006 in 3) 19-body happiness of Shri. Mahajan, and along with that in 4) family happiness and 5)children happiness (Shortcoming to be there in these), 6) regarding instance hap-pened on 22-04-2006, not one or two, but nine subjects 100 % unfavorability at thesame time, 7) unfavorability in Graph of property on 22-4-2006, because of theeffect on Praveen’s mind due to the big difference in the property of two brothers,8) and its connection with business; all these matters have tallied in the Graph. Nobody can now say that these tallied only by coincidence. As per horoscope of the Jatak, undesirable effects on Jatak- loss of bodyhappiness, hindrance in family and children happiness; in relation to brother in-crease in mental agony and dispute because of difference in wealth and untowardincident to happen through that, all these matters have become as clear as sunlightthrough this method. Now I don’t think this is possible in any other method. Wise people have no base to say that this has tallied by coincidence orluck because I have prepared this method by support of scientific method. That iswhy Jyotish Shastra is a science and here we consider this as victory of our JyotishShastra. Jyotish Shastra is not committed to any one person. Wise people shouldfirst take into consideration one important difference-- In any method other thanGraphic, there is no capacity as a group to present such a collective and uniformproof as above. Anybody who has this software can present the same what I havepresented here. If this uniformity is there then only scientific method (of astrology)is going to be accepted. Society and world is going to encourage, pick up andadhere to only such a method. To prove that “Future is known through JyotishShastra”, if only few, like 5-6 out of 100, future predictions are coming correct, thisproof is not going to be sufficient. In above table, percentage of unfavorability has reduced after 23-4-2006means favorability has increased. From 01 May , not much change is seen inGrahaman (planetary formation) because above percentage is 33 from 24-4-2006 to8-5-2006. From this it is realized that though such deadly incident happened and inaddition blood pressure, diabetes, bullets remaining in body, obstruction of geneticresistance of body to accept so many bottles of (means of so many persons)blood, damaged lever etc. all was there, still the life did hold is due to favorability ofplanetary support. The effect of the incident, meaning whether death will result due to firingsustained, is going to be connected to planetary situation of the day of incident, viz.22-04-06. The destined event has happened in 100 percent unfavorability, thereforefor medical efforts to succeed, favorability of planetary situation is necessary andwas also like that. But because of reasons that Nature operates within its limits,impossibility of overcoming limits and shortcomings in Medical facilities, inad-equacy of human capability, limitations of Medical science, or his life span itselfhaving come to end, therefore death came on 03-05-2006 and Prarabdh won. Some

medicine may be Amrut(life giving elixir) but it will be useful only if body acceptsisn’t it so? For this reason only, though certainty of accuracy is seen in above dis-cussion, I have not used challenging or future-predicting language anywhere. Thechief reason of this is that Prarabdh of Pramodji is inscrutable only to me or toanybody. The aim is that to use the Hora Jyotish Shastra, keeping in mind itslimitations and the decisions of favorability or unfavorability of time. Because ofinsistence that ‘future is known’ there is strong belief in the ordinary society that‘future is understood from Jyotish Shastra’. In the era of science such thoughts arenot at all acceptable and these are harmful to the Jyotish Shastra also. As is known,presently in this world one child is born every second. In 24hours of one day, thereare only 12 ascendants but 86400 infants will be born. This means, on an average,there will be 7200 children who will have same sign ascendant and planetary posi-tions. Now of such 7200 persons, Pramod Mahajan is one. It will be crazy toassume that “in the life of remaining 7199 persons also their brother must have firedon them on 22-04-2006”, it is not agreeable as per science and not agreeable as perPrarabdh also. That is why because future is not depending on situation in horo-scope but it is dependent on Prarabdh (Destiny) of individual, therefore no bodyshould try to predict future, which is also going to be harmful to the Jyotish Shastra. Village fare takes place. Only important ritual of 15 minutes is there in thewhole day, which is of offering of dainty food cooked at home including somespecial dish to the village deity. Much of the remaining time of the day is spent infun, drama, gaiety, visiting numerous stalls to buy something etc. If some time isspared from this, then that is spent on chewing the gossip, envy of some body orabout honor and insult etc. Condition of our Jyotish Shastra also has becomesomewhat like this. Our Shastra provides excellent guidance to society. But theguidance remains to one side and shop is opened of ‘Take these stones, do thispooja or ritual, do this Japa, wear this charm, buy this Yantra and worship it’ etc.This has gone to such an extent that it becomes problematic for the Editor topublish such an article. Pardon me if this seems harsh ! According to our experience Prarabdh (destiny, luck) can not be alteredthrough Jyotish Shastra. Any giving of Prarabdha can not be avoided. We astrolo-gers ourselves do not accept future predictions in our own mind and the remedieswhich we tell to others we do not use in our home. This Kali Yug related pictureneeds to be changed and our meager effort is that this Shastra, as per its originalancient aim, should be useful to the society. If many others also join in this effort, itwill certainly take shape. Through above discussion of scientific type, I have tried to show that“From Jyotish Shastra we get some thing which is even higher quality than theprediction of future”. I humbly request to look at it seriously. There is no disputethat answer we get is accurate, further this answer is useful for guidance. To obtainthis answer, we have to use same thinking and logic which we always use. Compli-cated part of methods, calculations and rules of Jyotish Shastra is assigned tocomputer, so the deficiencies arising from inadequate human memory have been

removed inadvertently. We have seen in the above example that many times thereasons behind happenings are shrouded in secrecy but same are easily clarified bythis method. A picture is put forth showing how by above method, how guidancerequired or desired by friends, relatives and society in general can be available fromthis Shastra and anybody can use these details, and accordingly it helps futuretreading on the path to be accurate. The advantage of this scientific method is thatthe purpose of the Shastra is achieved in less cost, less time and accurately. We willnever be able to claim to be bigger than the Shastra. This is not exaggeration, but I had written this article beforehand on 25-4-2006. I wanted to examine day-to-day these minute details of the Graph from newsin news papers, TV, internet etc. I did not want to write anything of the type offuture prediction, so I waited till this date 03-05-2006. On 03-05-2006 came the sadnews of demise of Pramodji, and doing some corrections I completed this article asan unforgettable obituary and sent for publication. At that time I had no idea whetherit will be published, but Shri. Chandrakant Shewale, editor of Grahankit did publishit. His mind is open and this platform of his monthly ‘Grahankit’ has always beenavailable to different lines of thinking about Jyotish Shastra. This is a great serviceto Jyotish Shastra indeed. You can see the graphs referred in the statement above at any holder ofthis software nearer you. If you want these, I can send these by Email.

— Dr. Dada Gadekar, Ph.D.

Article . 26Short Cut(First Published in ‘Grahankit’, Aug. 2006)

Literal meaning of short cut is a nearer route or a by-path. But quite often it isnot easiest of best way.

The general opinion is that there can be persons using short cut for any of thefollowing reasons— To be in hurry or not having sufficient time, absence of will orcapability to know thoroughly, to be lazy, exhausted or tired, tendency to completethe work somehow, not being aware of difficulties in the shortcut, or if aware thento have some selfish intention in it, no need for himself where work is going onsmoothly, to use it when work is done for some body else, not willing to exert thebrain and so on. Suppose there are set of steps necessary for doing a work in mostproper way, then in ‘short cut’ some of these are given a miss knowing that therewill be some disadvantages or shortcomings due to it. This is the general opinion.Again short cuts are not necessarily easy. For example, going to the top of a hill bya regular, motor able way is longer, taking more time but safer and easier. On theother hand taking a by-path, one has to face steep climbing up or down, is morestressful for body and more prone to accidents and mistakes. Broadly speaking, itcan be said that short cut saves some time and it is good for that only.A short cut is desirable only in some cases and only some times. In general ahighway or well traveled proper path is always preferable. But for an importantwork, in doing which hindrances should not appear, which should be beneficial toour self and also for others, one on which the welfare of ourselves or others isdependent, in such cases the use of ‘short cut’ is going to be harmful. Now I alsodon’t say that this opinion of mine will be totally applicable to all short cuts, but it isdefinitely worth considering. The bad effects of the sort cut are serious or mild onlyin relation to the considered aim of the work.

The short cuts used in the villages are very dangerous. There are thorns,glass pieces, nails, up and downs, streams, mud, bad odors. Some times one hasto jump, and chances of missing are more. There are many such risks and hin-drances. Many a times there is a chance of suffering, either soft or serious, effectswithout reason. In cities, the problems short cuts are like filthy residential area,prevalence of unlawful trades, unnecessary botheration hooligans and addicts, eveteasing, unsafe roads, haphazardly parked vehicles, missing the way in the narrowwinding by lanes, groups of children playing and quarreling on road etc. Because ofmany such difficulties, the purpose of taking short cut for work is not served andthat work also is not done.

Let us now turn to the main subject. Our prevalent astrology is a big store ofshort cuts. I am going to discuss here how far proper it is for astrologers to usethese short cuts.

Through my various articles, number of times I have mentioned the variousdifficulties in memorizing innumerable rules and methods in astrology, huge collec-

tion of stanzas for fruits, long time required for doing countless mathematical cal-culations. But even after mentioning this repeatedly, so far in many years, nobodyhas expressed to me a single word against it; therefore I presume that it is a certifi-cate that all this is true and appropriate. There was a period when there was onegroup of persons having a through study of astrology, and the other group neededonly the broad tricks, i.e. only the rules of thumb. The second group also neededthe help of astrology very badly for social service. Some of the highly essential jobswere being done by these rules of thumb e.g. the rains and the preparatory worksbefore rains, marriages, festival Muhurtas, and rituals which were dependent onthese tricks and guesses. The highly studied group of the astrologers was in cities,with the kings and in the group of high society, and was also respected. Due to thisreasons the common man was kept aloof from them and thus he was deprived ofthe direct benefit of such a valuable knowledge. On the other hand the secondgroup, by learning the short cuts of this science, was able to do the jobs of thecommoners.

In the course of time the conditions changed, the kingships started diminish-ing. And during this period only the second group felt that this system of astrologi-cal guesses was essential to be continued. But this group had no deep knowledgeof this science. In this period only a substantial addition of the short cuts was madeby the students of this Shastra. The aim was the common man also should be ableto use these tricks as “better than nothing”. Today I am give only some of them forthe fear of too much expanse. Only expectation is that this should be useful to youfor study. I don’t have any objection for you to leave any matter you disagree with.

I don’t want to say that the above mentioned was the only reason, but it isone of the many reasons. The main reason of short cuts being prepared is the sameas mentioned in the beginning. The main reason is that the extent of study of theastrology is very vast and human memory is simply insufficient for it. This samepicture is seen even today at some places. But in today’s short cut era also, theproportion of crowd is comparatively less with the really knowledgeable persons ofastrology.

I am telling about a person who used to meet frequently and I used to getinformation when asked. (You may call it a story.) He had great liking for astrology.He started to study but study was not complete. Though the study is insufficient,what harm is there in giving guidance to the people? With this view he started givingguidance to people while study was continuing. Also being conscious of less study,initially he started to tell without accepting money. Due to so called insistence, hekept a box with a beautiful name, “Social service” out side the main entry door ofhis room. After some days, it was told that some people say that box is not safeoutside. Therefore due to the so called insistence of the people the box was keptright in front of him. Due to this the no. of free clients was no doubt reduced. Butmay be this change had happened in favorable period, the weight of the box wentup. Now he could not spare time for completing the study, though consultationwork remained in full swing. After some years when I went to him, I observed alarge board with his photo on the door. I was shocked to see the photo and after

reading the board from near, I was surprised. His name was prefixed with degrees,like “famous…Maharaj..”, which was new to me. After reading further, I knew thathe teaches astrology and there is great demand for those having degree from him. My purpose in telling this is that if you hear some such thing anywhere youshould not be surprised.

For the creation of short cuts, this and the like were the breeding abodes,from where the short cuts and the rules not in Shastra were created. To the ancientrules of Shastra, now such new rules under the head “This is my opinion” havebeen added. For determining the rules, the ancient divine visionaries took the sup-port of the highest knowledge of their Sadhana, have prepared the effectiveness ofthe planets and those are being used by our astrologers, till today, since last thou-sands of years.

I prepared the software of graphics, by the support of only the rules given bythe ancient science, and started getting correct answers. It is seen by you in thearticle of June 06 issue with reference to Mr. Promod Mahajan. Such great anduseful knowledge is available in the ancient Shashtra.

But now the era of short cuts has come in it. It seems to possess the highestknowledge of Sadhana is no more essential for preparing the Karakatvas. There isno need of divine vision. The effects and the fruits of the unknown planets likeUranus, Neptune and Pluto have already been prepared. Many books for one planethave entered the market. Many have written the effects of the same planets thoughthere is no agreement between them, but these have been made available to the newlearners. The new generation will get expertise with the study of these books. Suchnew rules of the type “This is my opinion” have been placed in their hands. Noneed is felt for preparing the hypothesis, by verifying thousands of cases by scien-tific method. Only on the basis of 5-6 (tallied) horoscopes, the rules are created.Every thing is by shortcut. If these persons are big names, accepting boquets onthe stage, then who is to question them and what? Time has come for knowledge-able people to see, towards which direction this ancient Shashtra is going?

Note: On the basis of my study of the ancient Shashtras my opinion is asfollows. Basically the divine visionaries have composed the Jyotish Shastra (As-trology) tying it to the common practice of “visible to the human eye”. Due to thisreason, even though they had the knowledge of the things not visible to the humaneyes, they have not included following in the ancient Shashtra. 1. The satellites,around any of the planets, not visible to the eyes, 2. Rahu – Ketu, 3. The invisibleplanets beyond Saturn, 4. The remaining galaxy. The inclusion all of these beingimproper, was not done intentionally. Opposite to this, no planet in fact becomesretrograde, but because it so appears to the eyes, that matter has been included.According to this method only the system of Ayanamsha (sidereal time) is ac-cepted. Therefore, whichever aspects have been used in ancient Shashtra, that onlyshould be considered as the limits of Jyotish Shastra. Therefore if Rahu to Pluto etcare to be taken and the ancient rules are to be used, then it is going to be a mistake.If this is not agreeable and if you don’t have spiritual divine vision and Sadhana,then the effects of these planets will have to be fixed by investigating lacs of cases

with these planets by scientific method, and publishing the results of the research.Accepting some body’s opinion will be a matter of loss to the science and theseshortcuts are going to cost very dear to the Shatra. To remove incompleteness in decision of time, in the ancient Shastras it issuggested that Gochari should be given priority. After deep study of the ancient Shastra, broad knowledge of thefruits dueto destiny, which the Jataka can be certainly had with the help of horoscope. But thedeficiency about ‘as to when that fruit will be made available ?’ was definitely feltby the students of the Shastra. For this, later on day-year, Ashtottary and Vinshottaryetc. various systems were forwarded for time decision. This clearly means that onesystem was evolved, but after investigation, students did not find that satisfactory,therefore another was evolved. In the original ancient Shastra it is written that theGochari be used but the knowledge of its use could not be available, hence it couldnot be carried to completeness.

Because the thorough study of Astrology was impossible for the common-ers, hence to remove all this deficiency the shortcuts like Gurubal, Chandrabal, thefruit of Chandra Rashi, chance of marriage, the good and bad periods in Panchang,the Hora of the day, tally of Gunas, etc. started getting created. I don’t want to saythat every thing in these shortcuts was inappropriate, but I consider it to be neces-sary to clarify the real nature of shortcuts.

For solving the question of marriages of the people in the society the‘Grahamelan’ system has been given in the ancient Shastra. But it is found that themajority of the present astrologers do not know the system of Grahamelan at all.Further it is also complicated for use. Therefore it seems that the alternate shortcutof Gunamelan was created. If we consider the rules and principles of Shastra, thedecision about any subject, can not be kept dependent on any one Bhava, Rashi orplanet. This entire scheme has been given karaktvas and these are all related to eachother. Therefore for any one subject, more than one Rashi(sign), Bhav(house) andplanets have to be considered in totality. But referring to only one satellite ‘Moon’,two short-cuts are created. 1) Gunamelan and 2) Moon Rashi fruit.

Gunamelan- The rule “the formation of Jyotish Shastra is not dependent on any singleplanet” was discarded while preparing Gunamelan. Only because the planet Moonhas the fastest speed amongst all the planets next to the Lagna, it was accepted. Theprocess of marriage having being woven with the horoscope, this speedy planetwas free, so it was used in the Gunamelan. In fact according to the Karaktvas givento it, the Moon does not possess full authority to interfere in the subjects likemarriage happiness and family life,. But by keeping aside the ancient Shastra, byconnecting this Moon with the Awakahada Chakra, the use of its speed has beenfully accepted mechanically. Therefore no body has given any Shastra base for‘why only Moon in the quadrant of a Nakshatra has been accepted in this shortcut’;or at least I have not seen it having been given anywhere. But it is not powerful is theopinion of many learned persons along with me.

Then many sub shortcuts arose in this. Out of them to mention some are

Mangal Dosh, One Nadi, novel gunamelan for the Koot and Nadi Dosh, jaab (an-swer) to Mangal, blood group to Nadi, to see the Mangal Dosh by Bhavchalit,Tripaad Shani, in Shani Sadesati some Adichki Shubha and rest Ashubha, escapeways like non powerful Mangal, or Jaab (answer) etc.

Due to this, if the girl is not approved, if the home condition is not good, thenin this system some excuse for the refusal is always available. In the Gunamelanchart there are 36 Gunas (points) in all for matching. It is told that only after fullyconsidering Nadi, Guna, Yoni, Varga etc. of boy and girl if there are 18 or more than18 Gunas are obtained then there is no harm in arranging the marriage. But I don’tunderstand the reason behind the refusal, even after Gunas being 18 or more, on thebasis of some dosha of Nadi, yoni, or the like “Let there be the Mangal in ourkundali, but the Rahu in the 7th house though it is Jaab to our Mangal(Mars), wedon’t want that” are many such types of objections are seen being forwarded in thematch making.

Further, nowadays so many varieties are coming up as per the will or whims.1- The Mangal is not seen by any body in Bhawchalit, there is no time to do that ordon’t know how to do it. “My aunt had a Mangal, but nothing bad has happened,then what happens here?” 2- The marriage can be arranged by changing in thequadrant of the Nakshatra. “What difference is there in Ram and Rawana, both aresame, both have R!”. If it is not matching with the name as per Nakshatra then takethe given name. 3- If the Nadi is same, then do like this. Check the blood grop anddecide. 4- “Does it not match? Then let us take a different time of birth and make itto match, by another Horoscope. Our astrologer will definitely do it.” 5- In ourfamily we never give the horoscope. 6- Have you seen the Horoscope of the girl?Let it, we shall see the girl first and decide later.

The above mentioned things may not be false altogether. Or you can take at itas a current social system. Even then it is a short-cut, because it is not comparablewith Grahamelan of the Shastra. If you think of using the astrology, then due impor-tance should be given to the ancient Shastra. Though it may not be binding forothers, but it is definitely so at least for the astrologers. If the astrologers useGunamelan in place of Grahamelan, then what is the value of the ancient Shastra?According to my opinion the astrologers should use the Panchang (almanac) onlyfor the Gochari and preparing the horoscope. I think to use such short-cut by sidetracking the real rules of astrology, is quite un-becoming for the astrologer.

Moon Rasi Fruit —The ascendant horoscope only is capable of giving complete information

about the Jataka. If you take the Horoscopes of 1200 persons, there is always adifference here and there, in the positioning of planets. Among these 1200, we mayfind about 100 persons of Mesh Ascendant; even then we shall come across no. ofdifferences in their birth charts. The life of every body is different, so the horo-scopes too must be different, this rule is in conformity with ascendant horoscope.But to study the Ascendant Horoscope is to study the whole of astrology! This isdefinitely difficult. Then what to do?

Then the Moon Rasi prediction short-cut was carved out. In 1200 horo-

scopes, 100 may have Mesh Rasi for these 100 only one type of prediction. Beingso rejectable and hopeless, even then the people read it with interest, therefore in thenews papers, the Rasi Bhavishya by well-known astrologers (though wrong) isgiven without fail. That incases the circulation of the news papers no doubt, andtheir honor too. When the correct future can be known from the right type ofhoroscope, if by side tracking this, the astrologers themselves start utilizing theshort-cut of moon Rasi prediction, then should we treat them as Astrologer?

Guru Bala (power of Jupiter), Chandra Bala(Power of Moon), Hora -This method also is not becoming of the ancient Shastra, even then it is a

“time being” useful Panchang system for the Society. Overall, and in public man-ner, where the horoscope of a person or an institution is not there, for such mattersit is useful. This is useful for the case “if nothing else at least see this type”. But bykeeping aside the astrology, the astrologers only are using it, then following pointsare to be suggested to them— the Gurubal is insisted, but many a persons aremarried without it. Has any body ever searched their causes? Is it investigated?Same is the case of Chandra Bal. Two persons came to me one after another andasked, “We want a Muhurta/Hora for doing our private work”. There was an excel-lent ‘Dinman (Hora)’ after two days on Thursday so both of them were given theMuhurta of Thursday. But one wanted to undertake a theft, and the other wanted todonate! The same Muhurta for both? Alright, Thursday being a very good day, isthere no possibility of happening a bad incident in the whole world? In fact if we seethe news papers for 365 days of the year; every day there is a news of an unhappyincident. So many astrologers give the Muhurt out of the famous Sade Teen (threeand half) Muhurtas. In fact while giving the Muhurta, it is essential to see the birthchart. They need individually suitable Muhurt, and they are given a public Muhurtfrom Panchang. It is observed that such Panchang Muhurtas do not prove to befruitful for all of them. Is it not a wonder that the Astrologer should use the publicPanchang system instead of a very good method like astrology? I don’t intend toshow here the faults of the Panchang system. The aims with which this system isevolved, is very good for those works But who is to use it? And for what purposeit is to be used, this judgement, the sense of appropriateness is of importance.

But what has happened today? Instead of studying the science in-depth andfinding the decisions, the Astrologers themselves are using these short-cuts. Manysuch short-cuts, which are not at all needed by astrologers, have become traditionin Panchang system. It like “a bird in hand better than going after two in the bush”Hence I think that the astrologers should not devaluate the Shastra by acceptingsuch short-cuts.

—Dr. Dada Gadekar Ph.D.—x-x-x-x-x-x-x-x-

Article . 27Usefulness of Divine Power and Tantra

The man is born with the burden of countless happiness and unhappiness inhis life. Actually it is the fruit of own desirable or undesirable Karmas done in thepast life. According to the Abhang of Sant Tukaram, “Pleasure is small like a seedof wheat; but the unhappiness is big as a mountain”. Most of the people have anillusion that “largely only the displeasure has come to our lot”.

According to spiritual line of thinking, every Jeeva (soul) is unhappy onlybecause he is separated from the highest state of own self-realization. Due to thisreason only every Jeeva being born is struggling for happiness. He is dragged in lifebecause of his ignorance of the place in which pleasure lies. To stop this draggingin life, he searches this or that short-cut, instead of following the path of Karma-“by doing only everything happens, hence karma must be done first.”-and that iswhy he is deceived.

The impressive thought of Divine power, Tantrik experiments, Ashtasiddiesand Sadhana etc. obtained from Puranas is on the mental level of many persons.But to achieve this aim, a great high-level Sadhhana is essential, but this being agreat hindrance, it is neglected. Because of the religious faith in the society, a verygood opportunity became available to the Tantriks. Many have taken the advantageof this opportunity. In this the true nature of the Divine power, the Tantrik experi-ments, Ashta Siddhies and Sadhana etc. was kept aside and the same rituals werebeing performed; and an allurement, of removing hurdles and hindrances in life waskept before the people. These same measures only were adopted in politics forsecuring the power. Many took advantage of this opportunity to get honor, respectand money. This is happening very conspicuously at some places; hence it isnecessary to bring it to the notice of the society for its welfare.

Will the people really be freed from their difficulties by this method? Thisquestion will have to be solved by spiritual philosophy. The true knowledge ofspiritual science to society is highly necessary, that is why saints have taken lot ofefforts for it. Out of those some thoughts written by some Sants are mentionedhere- Sant Tukaram:- ‘If ashes of smoke could give children , then where is thenecessity of a husband?’ is the gist of his thoughts. Sant Dnyaneshwar, while tellingthe importance of devotion in the sadhana in the Haripatha says, “The Siddhi (fruit)cannot be had by yoga-yag (Yadnya) and rituals, hence the pomp and show ofrituals is a waste.” Baba Maharaj Arvikar has said, “In this manner only the mud ofselfishness and allurement is spread in the name of God and religion.”

As clarified in the beginning the Jeeva, by surrendering to the wants & wishesto gain the happiness and pleasure in material matters, embraces the family life inevery birth. It enjoys the good or bad fruits of the karmas done in past lives but notremembered in the present life. If the fruit is good, tastes it with an ego of acquiringit, but when the fruit is undesirable, he remembers the God. He questions the God,“I have done nothing, then why have you involved me in this turmoil?” as if hehimself is innocent. By this it is proved that the God, things, planets and constella-

tions are not the givers of good or bad sufferings. Whatever we suffer is the destinyof our own Karmas, which Rama also has completed only by suffering it. This isthe only way of getting freedom from the sufferings. This being the judgment givenby the Shastras, then why the society should think of these threads and stones andYantras etc?Relations and Differences in Materials, Houses and Power:-

Let us now consider this subject. To achieve the rare happiness, the Jeeva,needs the medium of materials and various subjects. In fact as meant in the Shastra,the subjects Shabda (the ‘sound’), Sparsha(the ‘touch’) are the kind of energy-material and the ‘matter’ is a solid and harmless thing. When the mother is breastfeeding her child, then both of them are getting a different kind of joy. The mediumhere is the milk and feeding. The joy generated is not due to the milk or feeding, butit is the effect of the affection between them. To achieve that joy only the Creatorhas established the energy-material in these subjects. The only aim is that the needof milk for the body of the child should be satiated by the natural tendency (In-stinct). If the purchased milk is given to the child in a bottle, that joy of breastfeeding can’t be enjoyed by both of them. In short the creation of joy is not in thematerial things, but it is in that power-matter. This power is never present in thematerial things. We have faith about Rama in our minds. When we fold our hands infront of a photo or statue of Rama, we are introduced with our own faith. Theperson who doesn’t have the faith, and just imitates the Namaskar can’t have thisexperience. In fact, the effective emotion that becomes apparent is not due to thestatue or photo, but it is the effect of our own faith in Rama. Of course, the sameexperience can be had even in the absence of the photo or the statue. Isn’t it?

It is also true that when we enter any religious place or a Mandir, quite adifferent bliss or regard is created. Therefore should it be treated as an effect of athing or building? No. Countless people have kept coming in those Mandirs for thelast several years, with the faith in God and His Godliness. Here due to theNamasmaran(chanting) by numerous persons do the ‘Chintan’ with a single Chittaand of a single name(of God) a collective action of this takes place. The samemethod is used in Tratak, Yoga, Sadhana, mesmerism and Namasmaran. As oneeffect of this an influence of power is created in that pious place or near the statue.This means that, man created faith has assumed the form of power which only isexperienced at that place or near the statue. The introduction or effect does notbelong to the material thing or building or province, but it is of the power created byliving beings. (You will notice that this power is not experienced to that extent in thetemples which are broken or deserted for centuries). Similarly it is also created bythe touch of or occupation by the saints. From this we get important points that are- The ‘power ness’ is created onlyadjacent to and through the living beings only, or by the authority of God only.Though the matter is used as a medium the power is never in the material things.

The knowledgeable society should think over this. There is no power-prin-ciple in any material thing, which can remove the sufferings of our destiny whichhave come to our lot. Hence any powerless stone, diamonds or Yantras can be of

no use other than decoration, is proved on the basis of Shastra. The society shouldthink of this with open eyes. Were the Astras, as described in Puranas, given by theDevatas (Deities) when they were pleased in the material form? After witnessing themovie “Alibaba and forty thieves” many persons tried to acquire a magic lamp.They could not be successful. Any artist has a piece of tin or copper or some metalwith some carvings. How does it become a Yantra when given by a certain person?What could not be possible for the yogis and saints in the ancient period, how theAwliyas of Kaliyuga could create this power in material things? Had there been sucha power in the material things, our scientists would have found it before anybodyelse, because in science a complete study of matter is done. How is it that havingdone this study also they could not find this power?

In the same way, we can think about Mantra, Tantra and Divine power also.These effects did exist in the ancient period, so they can be accepted. But a veryfew Rishis and Munis or Yogis had acquired this power by way of their Sadhana.Today, nobody having done such a Sadhana, who has distributed these sweets tothem? How this has been acquired by many persons? And without verification whyshould the society accept?

Now let us see how this power had been used by our ancestors. They gotthese astras from the devatas and used in wars at very rare instances. What we readis that they have used the Ashta Siddhis when it was quite essential and there was noother alternative. To acquire these astras, a very hard Sadhana had to be done byliving in Ashramas for years and had to do a lot of service to the Sadhus. It is asurprise that today a very different picture is seen. If we see a long line sincemorning in front of some persons, then is it not a mistake of the society? In a way itappears that, these people have tied the God in their houses for solving the prob-lems of the people. As we read from the Puranas, in ancient times the Rakshasas(demons) used to utilize their dreadful mantras and tantras on various occasions.Should this be treated like that? In a quite recent period, did Sant Dnyaneshwar haddone the experiment of uttering the Vedas from the mouth of a buffalo or makingthe wall to walk number of times? Did Sant Tukaram do the experiment of takingout his Gatha from the water hundred times? Whether such Tantras or mantras ofsuch persons are useful; at least I don’t know? Why the society should not insistthat those who have such a power should take up thousands of cases with chal-lenge, a committee or a group of researchers of science should investigate andverify these and if the percentage of successful attempts is very good then only thatperson should be permitted to do such experiments.

The society should consider this thought of spiritual principles about theDivine power, Mantra, Tantra etc, before accepting them.

The very assumption that “the Karma Bhogas that have come to our lot canbe vanished by Divine power” is quite wrong in itself & so we are deceived. In facteven if God himself meets you directly, he will not make a change in the rules ofNature which he himself has prepared. The thought that ‘the unbearable sufferingsof somebody have been vanished by the blessings of some Sadhu’ is also wrong.Due to these blessings the suffering may be postponed or the capacity of endur-

ance will be increased, but in future it will come on his head. Rama also could notavoid it, though he had the capability, then not to speak of people like us. In factsuch a true auliya who has been bestowed upon such a divine power, is Satwik andwalks on the path of welfare of the society. But that man cannot distribute hisSadhana and beg for fame, and make advertisement of his power. You can’t findsuch a man.

In short, the sustenance’s of destiny can’t be finished or avoided by humanefforts, so to take the help of divine power has no base in the spiritual principality.The society should keep it in mind. “Anything can be sold in the society, so sellanything”, this will not be tolerated by God, and otherwise we will not be spared.

These thoughts are not own personal opinions of Gadekar. They are basedon spiritual science. The society should think over it. Unless and until the spiritualscience and philosophy is connected with astrology, the modern technology andphysical science, those sciences will not be beneficial to the society. This is ouropinion. I have tried to arrange the astrology according to the method of spiritualscience and the general scientific method, and I have been successful.

Dr.Dada Gadekar, Ph.D.

Article . 28Awakening the society i.e. Guiding the path of life.(First published – Chatuhshringi Adhivetion, Jakatdar Samachar)

The opinions expressed by me may be felt too blunt, but they are based onspirituality, Jyotish Shastra and science and I am sure these will be useful for thesociety and the astrologers. (1)The Aim of Astrology:- This science has been prepared by our ancient,Divine visionaries, with an objective of social welfare & guidance, through the HoraShastra. Always there is the effect of destiny on everybody’s life, whether good orbad. Hence, for avoiding adverse effects on the current Karma Dasha, to knowwhen to do the work at what time for gain, those visionaries have prepared thisHora Shastra. But it is not the ‘Prediction based Astrology’ (2) The thought of freedom from sorrow:- The Rishis, Munis and Saints weredivine visionaries. From high level, they knew the passage as well as the way ofliving of real life. Through the medium of Shastra, Puranas and religion, they havewritten this high level philosophy for the welfare of the society in the language itunderstood. To lead the life by following those principles only is the remedy forgetting relief from sorrow. The ensuing hurdles will be removed by this. Those whodo not study or have no interest in spiritual science should not involve themselvesin this Hora Shastra at all. (3) The causes of sorrow:—

The main or real reason of sorrow is the ignorance (of knowledge of Shastras)created by being removed away from the spiritual principles. Further due to lack ofunderstanding the difference between truth and falsity, the ignorance got enhancedas follows: 3-a) Lack of faith in ancient Shastra and Ishwar; is absence of spiritual phi-losophy in religious thoughts of the society. 3-b) Using only the name of ‘social awakening’, disadvantage of the simple-ton emotional society was being taken for personal selfishness, prestige, wealth andpower by devilish tendencies; and similar thoughts only were imposed on the Shastra. 3-c) The people having no study or insufficient study of spiritual philosophycreated the new physical sciences. The use of those material sciences is proving tobe a serious danger instead of being welfare of the society. (4) Wrong changes or thoughts attached to Shastra:- For this all above willhave to be thought over together, such as- 4a) future can be known from HoraShastra, 4b) The astrologers tell the remedies for the relief from calamities. 4-a) The ‘Hora Nature’ of the Hora Shastra was deliberately made to beneglected and ‘Phal Jyotish’ Shastra was created for luring the society. In the “JyotiShastra” the letter ‘sh’ of the shad Wikar . got attached. Whatever the aim of HoraShastra was decided by the ancient visionaries was changed; and ‘future tellingsystem’ was attached to it. This non-scientific change was done not only in theHora Shastra, but it was made in the Mantra, Tantra and Siddhi also. To all thisreason is ‘ignorance of real study’ as in 3-a only.

Explanation:- For one thing, at present the links or points as given in theancient Shastra are now not matching anywhere with the current line of thinking ofShastra. To tell the future’ is not at all the aim of the ancient Shastra. That thereexisted the Mantra, Tantra, Ashtasiddhi etc. is a fact. But to achieve these powers, itis essential to spend the life of very hard Sadhana. It seems that nowadays there isno need of it. In those days only one or two persons were found in one lac. Butnow many persons are found in every nook and corner. It seems that they have tiedthe God in their houses only. That is why this is all quite a wrong change. 4-b) The present undesirable effects of destiny are results of the wrong actsdone by mistake in the past life. From birth the religious faith is found in the society.But if the study of Shastra according to 3-a is completely absent, then with the viewthat undue advantage according to 3-b should not be taken, those visionaries haveknowingly not discussed about these remedies anywhere in original Hora Shastra.This proves that the remedies were not at all the part of Hora Shastra. According tothe spiritual science the troubles that we face are not all due to the planets, stars andDevatas at all, but that is due to our destiny only. But according to 3-b , this is madeto appear an un-desirableness by this out of Shastra method, the society is held toforced labor. Explanation:-

To take the undue advantage of the faith of the people, by keeping the sweetallurement of these remedies, by knitting them into the effective line of thinkingexisting in them, remedies were presented to the society. These are not at all useful.Even without any support of the Shastra, remedies took hold in society only due toignorance as in 3-a. It appears that those remedies are useless by both according tospiritual philosophy and also the science. The troubles that we face are due to ourown past Karmas and the planets, stars, gems-stones, Yantras, Vaastu, and Poojasof devatas etc. are not related to them at all. The special feature of this is thatnobody puts forth the scientific proof for their use. 5) Undesirable effect of wrong changes:—

The things mentioned in 3 & 4 are experienced by many a groups of knowl-edgeable people and those people who have tried these and found these remedies to beuseless, all such people scorn these. The knowledgeable persons, science minded people started insult-ing this system. They started saying that the basic Shastras themselves are defective, further they alsostarted saying that they are not Shastras at all. Such defamation was spread all over. This is not themistake of the Shastra. Even then instead of blaming those using it wrongly, the Shastra was blamed andthis Shastra faces defamation unnecessarily. Many Jatakas suffered loss financially, mentally and due tofutile efforts. In short the Shastra, from which the society could have received a good guidance, that onlywas defamed. 6) Attempt of correction:—

Because of above reasons, we have removed those changes which were unscientific and thosewhich were created by the wrong use of shastra. By verifying as per scientific method, we have com-pletely faultless Graphic Method. 6-1) The out-of Shastra systems attached were removed:-

‘To tell the future’ is not the basic aim of Hora Shastra at all. The troubles and tortures are dueto the Karmas done by the person himself in the past life, hence there are no remedies for them. Thepeople not approaching the astrologers finish their bhogas by sustaining. Similarly the people approach-

ing the Jyotishis also should sustain these and finish. But we have to do the Karmas for Sanchit and whento do those Karmas should be decided with the help of Hora Shastra. That only will be useful. This is thejust decision of Shastra. a) The future should be told by the Rishis and Munis. They used to do long Sadhana. But we donot know how was Sadhana done by them, so how can we do it? We can’t do that Sadhana, hence wehave been mesmerized by that ‘third sense’. Without doing Sadhana like our ancient fore fathers, just byreading a book or two, nobody can be able to tell anybody’s future & that is also the actual experience.We the astrologers ourselves do not understand our futuristic matters, then how it is possible to knowabout the future of others? Had we known that, as to when the marriage of our own daughter will takeplace, we would not have been forced to search for the groom for 2-4 years. We do not use thepredictions for ourselves because we are not sure of it. The predictions are done by 100 Jyotishis butonly 4-5 of them are correct and we can’t be one of them, then how can we tell the future? b) We tell the remedies by reading the books only. Nobody has verified the credibility of thoseremedies. Many had been suggested but the proportion of success was very meger. For some there hadbeen use, but there is no proof to show that they were benefitted by these remedies only. We astrologersalso have same questions before us which are asked by the Jatakas, but we astrologers do not dare touse same remedies for ourselves because we ourselves are not confident about them. How can you besure about empty assurances? Those people who perform these rituals for others won’t do them forthemselves at home. My opinion: When the religion of society does not match with the spiritual principls, then it is to bepresumed that such a religion is unorganised. In fact to take out the part of the remedies and future tellingfrom present system is going to be felt like to remove the air from tires of a motor car. Question musthave come to your mind “if there is no future telling, no remedies then what use is astrology?” The factis this only. We see many ways of guidance. All those graduates are giving guidance only. The medicaldoctor, by using his knowledge, does a good job for the patient and gives guidance to the patient and hisrelatives about the diseases. The engineer does his job skillfully and gives guidance to the laborers andthe owner of the house. Regarding professors, their job itself is of guidance only. If this is the realisticnature of guidance, then what is the necessity of treating the astrologer as a different type of guide?Therefore the artificially attached false armors to astrology will have to be removed first. That is why thescarecrow of Jyotish and remedies should be pulled down initially. Purpose:- By doing this, the first person who is going to be benefitted is the Jataka himself. A greatreform is going to be done with him. He will understand that “nobody can tell future through astrology& whatever that has come to our lot by way of destiny is to be finished by sustaining only. Hence thereare no remedies at all.” Now he will have introduction of real Shastra that if the work is started or donein a period favorable for that subject according to the formation of planets, there won’t be any hin-drances. Here he will get guidance similar to doctors, engineers and professors and I am in need of thisonly. Basically none of our work will be done like ‘chamtkar’ (miracle) and so far we have not heard ofanybody’s work having been done by this way. Then we are committing a mistake in expecting of sucha method.

I am of the firm opinion that, if the real nature of astrology is to be brought before the society, ifthe people are to get real guidance and jobs of people are to be on track in the real sense, then thesemisunderstandings must first get removed. Then questions from them will come in correct improvedmanner. So long as there is a faction of the society which demands future prediction and the remediesover that, any reform of astrology is not at all possible. If anybody gets the role of Hanuman in a drama,he can’t fly in the air or if he gets the role of Dnyaneshwar, he can’t make the wall to walk. This is first ofall is known to the actor playing that role. Similar is the role played by the astrologer. The artists entertainthe audience in front of them, but this is not the case with this field. We the predictors of future are goingto loot the Jataka deliberately or deceive him, this is first going to be known to us only. Then should wedo it?

The real nature of astrology is higher than this. Is there to be loss in future or not? Is this workgoing to get completed or not? Will this girl get family happiness after marriage or not? All these can be

anticipated by the astrologer with the help of this Shastra. Though it is true the guesses are to be used asa method of guidance and not in the futuristic way. This part of guidance will not be understood by anyother graduate. In fact the use of astrology from this angle is greater than any other person who givesguidance in other fields. But due to the wrong manner in which it is being used, the value of the Shastrais not seen as it should in the knowledgeable society. If these defects are removed, the use of such anovel way of guidance is going to be very good for the society. And this work only should be done is theaim of Hora Shastra. Hora means Muhurt (auspicious time), Muhurt means Panchang and Panchangmeans not an individualized Muhurt. Therefore it has been customary to take the meaning of Hora onlybroadly. Due to this reason only some people are not giving any importance to Hora shastra. In fact weare definitely going to be receive the nature of Hora which is individualized and according to the destinyand only is necessary.

But do we understand the planetary formations according to science? Or is it possible to under-stand? If we are to use the astrology according to the rules of Shastra, we must have thorough study ofthe science. There are 1100 important rules if you want to guide from the Lagna Kundali. Are theyknown by-heart to all of us? The guidance is to be given by using all the subsidiary systems of thescience. Do we use all those mathematical systems every time un-forgetfully? See if you have affirmativeanswers of the following questions- the 12 houses, generally 9 to 12 planets which have 5 to 10 effectseach on an average, the multiplication of these only is approx 1400. Though the Rashis (signs) are 12,but effects of 27 Nakshhatras or the minuteness of 360 deg. is required to be taken into account. Bythinking about only Nakshatras, for every subject if you write one sentence, then the no of sentencesgoes to about 33000. The study of Karakatva (effects) is to be done according to degrees; this is notknown to many of the astrologers. But if you include the degree-wise Karakatva, minuteness of fruitsincreases & no of sentences goes to 480000 – by multiplication – then it becomes a collection ofsentences of fruits. Further if you add the good or bad drishties (aspects), then this figure will be enor-mous. As per our opinion, humans do not have capacity to remember all these things at all. Do youremember this stock of results? If not will the guidance be correct?

If you take any one subject then its related particular Bhavas (houses), planets, Rashies andstars or their degrees are considered then there come 15-16 finer points which are useful for telling theresults. Out of these approx. 8 are favorable and 8 are unfavorable. (For the explanation of this read myarticle in Grahankit of April 2006). The favorable or unfavorable fruits of these are to be receiveddefinitely in life sometime or the other. The important part of it is that, the destiny of anybody can’t beunderstood by a common man without the divine vision. You can’t give correct answer if you don’t havethe anticipation of the goodness or badness on today’s date. Can you anticipate which fruit will be givento him according to destiny if somebody comes to you today with some problem? Further whichever the question, some one Bhava is being considered for Karkatva. In fact you cannever reach correctness by considering only one Bhava without including other connected Bhavas. Itwill be wrong to presume that this system is known to everybody. If answers to all above questions are‘yes’ then it is very good. But if you are giving ‘no’ to these questions, then it is definite it is not possiblefor you to guide correctly. Only the persons having expectation or desire that this practice should beimproved, they only possess real love for the Shastra. Otherwise, if he is having the view that ‘let itcontinue like this only’ then you can have the satisfaction that “the blind one is grinding and at least thedog is eating the flour”.

Kindly don’t despair. We certainly have definite ways of giving suitable answers to all thesequestions. Our CD can guide properly. Through this you can come out of the ‘No-No’ condition andgive or receive correct guidance. There is only one requirement. You should have a computer. If you areinterested, then don’t hesitate to contact me. I am supplying it to you without cost.

Dr. Dada Gadekar, Ph.D.

Article . 29Hindrances in Human Life & their Removal.

The real answers of how is the nature of our life, we know well in fact afterwe cross our sixties only. There are innumerable subjects in life but the importantpart of it is the means of livelihood in life and the family life only. The man has takeninnumerable births. In all these lives ha has been doing the same thing but his thirst,it seems that has not been satisfied so far. He is not bored of this nor does he thinkthat there is destruction in going to extremities. He has falsified these proverbs.Instead of doing same thing repeatedly in every life, should he not turn towardsspirituality?

On examining the life of innumerable persons we find that only ten percentpeople have lived a life of immense happiness. Similarly there only are ten percentpeople who have lived a very wretched life throughout. The percentage of happi-ness and unhappiness of the remaining 80%, the average may be fifty-fifty only.There are very few people who have lived a life of very great calamities or oftremendous un-favorableness .Why does it happen so? The reason for this is sim-ply un-understandable, but the answer of this according to the Shastra of selfless-ness, is found in destiny only. I don’t believe that everything happens due to thedestiny only. The success or otherwise in the life is dependent on 1) Destiny 2)Available environment 3) Efficiency. On these things the Jeeva has an authority tochange the level of his life. If the environment is favorable it is good luck, but theefficiency of utilizing it is not found, there is no use of the environment, thoughprovided by destiny. Therefore the part of the efficiency is important. The capacityof efficiency is dependent on persistence with reasonable expectations, not to behighly elated by success or even get frustrated by failure.

The destiny is always trying to give the Bhogas. But it is itself dependent. Itcreates in our mind a condition of uncertainty in taking the decision of r right orwrong through medium of outside environment and the qualitative self inspirationexisting in the chitta. But in this state of uncertainty , also choice of decision is withus only, in the dilemma of which work to do , which not to do and when to do? Thedestiny takes advantage of different conditions, for getting the work done, accord-ing to its will and wish. In doing the work our aim is not always wrong. But thedesirability or undesirability of it in the future period depends only on when we dothe work. How is it, let us see that only.

The wise intelligent people have created the Hora Shastra, for the welfare ofthe society by taking into consideration all the matters above. There is no other aimof this Hora Shastra than to guide in life. Those intelligent people knew it very wellthat the destiny is not independent itself, but it gives the Bhogas with the help of thearrangement existing in that particular situation. They had understood that this partonly is connected with the planetary formations. And an important part was knownto them, that, if the planetary position is bad, then any incident that happens duringthat period , or any act done during that period proves to be bad in the ensuing

period. On the contrary if the condition is good then the effects of the incidents orof the acts done during this period are good. This is that important rule of the HoraShastra.

To state it in one sentence, our graph is the instrument of showing the sub-ject-wise favorability or otherwise of the planetary position, by using all those rulesof astrology and also using the relations of planetary positions. In this system thegraph for any subject of 42, and for any period, can be drawn. This graph is forthose only, whose date of birth, time of birth and latitudes & longitudes of place ofbirth are given. Let us now turn towards the original subject.

There is one friend of us named Dr. Nitin Dinkar Patil, Ph. 9881537107. Inhis life, though there is a lot in his life. How commendable is his efficiency will beseen from the example. There is no individual mistake on his part. The readersshould look at this example, by assuming themselves in his place and what elsecould they have done. They should think on these lines. His insistence, to be en-grossed daily in the work without being frustrated, how far it would have beenpossible for us should be seen.

Brief introduction of Dr. Patil:Date of birth 22-8-1969 Time of birth 11 .35 AM. Jalgaon /India Deep study

of astrology. Hobby of research in the science, heart patient by birth, has a hole inthe lungs, one of the flaps is absent by birth in his main artery. The health did makehim un-successful but he did not retreat.

Before this you must have seen in the Grahankit of May 2006, that from onlythe date what we can see that you must have seen. Now we are going to see, by thehelp of many instances, of one person’s life. If you make the correct use of HoraShastra, how correct i. e. 90 % guidance can be given will be guessed by you. Thedecisions of the graph for favorability and un-favorability are shown by (+, -) signsrespectively, in the chart below.

1) If the action taken or happened, according to the planetary formation, morefavorable in that subject then +22) If the action taken or happened, according to the planetary formation, less favor-able in that subject then +13) If the action taken or happened, according to the planetary formation, more un-favorable in that subject then -24) If the action taken or happened, according to the planetary formation, less un-favorable in that subject then -1

Decision:If the planetary formation is (-2) unfavorable then in that subject , un-success

, due to the effect of destiny , pain and loss, he will have to go through manyhindrances, no success, insufficient pleasure, even though success, the feeling infuture period that it would have been better if there would not have been success ,to be experienced.Opposite to this : If the planetary formation is (+2) favorable , success, profit and

pleasure; removal of hindrances though appeared, though there is no success , asper desire, even then to be satisfied with it as ‘ one way it is good’.

The fruit giving part is mostly with the destiny and income is connected tothe system of efforts. But the fruit giving part not being with the planetary forma-tion, so the decisiveness about it should not be expected. The following statementshows, in serial order a) Incident date b) Subject of event c) Graph no and itssubject d) Goodness or badness as above and explanation- sequence of incidentsand the indication of favorability or otherwise of destiny.1. 26-5-97 , Got married.

4 – Marriage (-2); 21- Family pleasure ( -2); 15- Children pleasure ( -2) –After marriage many problems and pains due to ill health. No children so far,abortion, trouble for service, this lacuna in family life

2. Conception round about 13-11-6819- Body happiness (-2) ; Date of birth 22-9-68 (-2)If both of these dates are unfavorable in the graph 19, then good bodyhappiness i. e: health is not experienced. No good health so far. See GrahankitFeb 2000 & Feb 2002 for conclusions of research of graph 19.

3. 2-4-05 beginning of study of astrology18-Study of occult sciences (+2), 29-Social work (+2) – Good effect offavorability. Does good guidance. Good success in examination, Institute“Heramb Nakshatra “ at Ulhasnagar , astrological office.

4. 15-8-93 Setup an educational institution for Balwadi to 5th Std31- Profession (-2), 36- Finance (-2) – Due to destiny un-favorability (-2),not recognized, closed on 12-10-95

5. Rule of graph- It is necessary to have goodness to start and close the work,otherwise you get un-success. The second attempt also is unsuccessful whenthere is un-favorability at the time of closure. The institute ‘Rohit Classes’started on 5-6-91 were closed again.

6. 2-9-88 Service in Kurla31-Service (-2) , 19-Health (-2)- Due to this un-favorability the service had tobe left due to health problem within 3 months.

7. 2-11-98 Became a clerk in school31- Service ( +1) , 19 – Health (-2) 36 –Finance (-2) – insufficient favor andgreat non-favor . Fell ill due to fever and had to leave the job.

8. 2-1-99 Left service of 731-Service (+2) , 36- Finance (-2) Favorability is required while leaving theservice , continuous financial loss kept recurring.

9 25-2-95 service in PGF31- Service (-2), 36 –Finance (-2) - Non favor. Termination as went on leavefor own marriage

10 22-6-97 The service in 9 finished31-Service (+2), Finance ( +2) continuous breaks in service but insistentlyremained active, no frustration.This means keep trying for job in future period also.

11 31-3-99 Surabhi Agro investment 12500036 Finance (-2) Company went bankrupt, financial loss. If the date of invest-ment is unfavorable then loss does happen. In foreign countries also invest-ment is done as per our graph.

12 Oct 02 Investment in MLM for wife21- Family (-2) , Finance (-2) , 21 no for wife. Company bankrupt. Financialloss due to non favour.In 2002, I and Patil did not know each other; otherwise graph could havebeen useful. As Investment was in the name of wife so No.21 is taken. Bothunfavorable did not get Rs. One lakh. Case is in court. Court dates werenot available.

13 8-11-2003 Started Renuka Marketing and Trading Co with investment of Rs.40000/-31-Business (-2) , 36- Finance ( -2) and Health 19 (-2), Total loss due to ill

health.This part is know from graph before doing these matters & loss can beavoided . Unfortunately in all three Co’s closed down due to ill health, lossof thousands of rupees. From our graph (we charge Rs.50) all loss couldhave been avoided.

14 5-6-91 Rohit classes started in partnership, The partner died, business finished, 31-Business ( -2) ; 36 Finance (-2), 29-Social Service (-2) , all graphs unfavorable Loss.In graph method, right or wrong choice of partner is known in time. Canchoose period for doing partnership? Can avoid losses?

15 30-6-06 Agency of Pancard taken31 Business (+2). In whichever company Mr. Patil invested, all were bank-rupt. “Dr. Patil closed so many companies”, his friends say it jovially. Thereis favor here. Hence the Panoramic group won’t be bankrupt. There is nodifficulty in getting profit in this profession, out of all these business orservices. The Jyotish Shastra & this Agency is the only business which isfavorable. That only proved profitable to him and is also going to be so.My astrologer friends, right from the beginning I have shown my opposition

to the system of future telling. But you must have understood whatever is known asa guidance that can be given with the help of this graphic system, from the aboveexample. The starting of every work in this example, by seeing the graph, is pos-sible to be done in the favorable period. This is the only guidance of scientificsystem of ours and this is the remedy, also. We should think of giving the peoplewhat we should be giving or what we can give, instead of what they want or whatthey expect to get then only this Shastra will survive. The private businessmen andindustrialists are saving millions, by changing the dates of their works, from time totime. Is it not the guidance for the honor of astrology? I won’t tell what you shoulddo! But you must have seen what the graph can do!

There are so many people who are tied up by failures and are totally frus-trated. Dr. Patil, having done no mistake, having no support of the health, he has

boldly kept doing efforts; this tendency is definitely worth emulating and praiseworthy too. He has a deep study of doing research in the Shastra. Having a greatboldness only he has given permission to publish the happenings of his personallife with his name. Can we show this type of boldness?

As the date of birth and the birth chart of that day give full details of life of aperson, so in that way the visionaries have tried to find out the symptoms of thedestiny when the work is started and the incidents have occurred and have createdthis Hora Shastra, for making the life happy and pleasurable. Therefore my humblerequest that it should be used as it is.

For drawing the 30 graphs of above 15 incidents I had to spend 20- 30minutes only. We say accuracy is 90%, but here all the graphs are correct. All thedecisions have matched with the situation develops in future periods. This is notmy greatness, but it is the honor of the science itself. Number of persons purchas-ing have purchased this software, so they can verify the results anywhere, hence awrong or false information can never be supplied. If we are to solve a single ques-tion out of those above, can we give an assurance of correctness after an hour’scalculations and thinking? In comparison tally the decisions of graph. If there areany doubts kindly contact.Dada Gadekar

09423033619

Article 30The Time of Event or Action in Life only Does

Correct Prediction of DestinyLet us see the important changes which I expect to be done to remove the

deficiencies in the traditional way of use of astrology. If everything would havebeen known from the Lagna/Ascendant Kundali/Horoscope only, then why did theShastra create various systems? There are so many matters like innumerable rules,the strength or weakness supplementary to un-favorability or favorability of Grahas(planets), Shodash Varga Bala (16 classes of strength), Gochari (Transit), Vimshottari,to which Bhava the planet is connected in Bhavachalit etc. and while perusing theascendant chart, it is observed that these are not used. Therefore this also can bethe reason why the predictions are coming wrong.

In the first place we need to think minutely about the composition of theastrology itself. In the current system, the Lagna Kundali (ascendant chart) only ismore important than the various other frames like Shodash Varga etc. In the forma-tion of Lagna kundali, the Lagna is that Rashi (sign) which is on the East horizon atthe time of birth. It is now not necessary to search why such and this type offormations have been made. It is important for us astrologers that these formationshave been done by the ancient knowledgeable yogis and visionaries. At the most iflooked at them from the scientific line of thinking, what is important in my view isthat ‘if this Shastra arrangement is used according to the aims decided by them,then it is quite useful to the society’ and you too should verify it. Any work orwritings of the knowledgeable persons and saints are only for the guidance andwelfare of the society.

The biography of millions of persons, and the incidents, happenings andscheme of the life of every individual are invariably different from others. If the birthchart is the instrument of knowing the arrangement of life, then we will have to thinka lot about it. The Rashi on East horizon at the time of birth is the Lagna Rashi(ascendant) and these Rashis are only twelve. If the horoscope is dependant on theascendant sign only, then how to guess or try to know the life of all those countlesspersons, which is quite different from each other, from only 12 ascendants? This isthe question which troubles every student. Due to this thought only, a review ofmany rules and systems has been taken in the ascendant method. The same hasbeen put by me in detail in my book. Still if the human memory can never rememberthousands of rules, hundreds of thousands of sentences of fruits etc. then how cana common man handle this science? Out of 1200 persons, on an average 100 willhave same ascendant, say Mesh (Aries). However minutely we may search, thesearch is only going to fall short because the life arrangement of each of them isdifferent. This part of Shastra arrangement is understood by the wise and intelli-gent. If you think about all these facets, it is realized that the only way left is toremember the complete Shastra thoroughly and to use it ditto as it is. But becauseto remember all this is only impossible, I realized that the question has remainedunanswered.

It is a common understanding of many people that the life scheme of a

person is totally according to destiny with which I don’t agree as per the Shastra.Among different life forms, but the man alone has the capability & authority of newKarmas. You have to think over this. If the Jeeva is sustaining only the destinedBhogas, then according to Shastra, this is one of the ways of emancipation. But itdoes not happen so. He goes on doing new Karmas for Sanchit, in every lifeaddition is made to the bhog destiny and to finish them by sustaining, it again andagain takes another life. This is the formation of life arrangement according toShastra. The gist is: Two main parts of the life arrangement are- 1) incidents/cir-cumstances in life according to Destiny, and 2) creation of karmas to be stored inSanchit through new Karmas. Now it is a truth that these destined incidents andconditions cannot be known to anybody. Nobody’s destiny can be known to any-body. But to know this only, our wise men have created the Jyotish Shastra (astrol-ogy). On the basis of the ascendant birth chart, the destined part is surely knownsomewhat by the studied persons. But whatever new we do in this period is notnecessarily according to the horoscope. Though there is the effect of destiny on theactions, still the happening karma always changes according to conditions and thenatural tendencies of person at that time. For example: The effect of destiny is ofTamoguna, but if the subject is under the effect of Sattvaguna due to Chittavritti andfurther if the environment is also helping, then it can not be said at all that the actionbeing taken will be according to the effect of destiny only. The second part of it isthat even if a part of the life arrangement in relation to the destiny is known, thenalso the accurate time-decision can’t be done by anybody. Astrologers can antici-pate ‘What type of incident or the conditions will prevail?’ but further anticipationsabout ‘when it is going to happen?’ are always wrong. Gist:- Through strengthbehind actions, study and Sanskar; the Eeshwar has given us opportunity to im-prove our new life & to win over the tendencies in relation to destiny. That is why,the saints have told us that “Work happens through action only, action must alwaysbe done first”.

The gist of all above is that, the Jeeva should not remain entangled in theincidents or conditions and the effect of them on the mental level, instead ‘whateverkarma we are going to do the same we should do according to the Hora system’ isthe indication given by the creators of astrology. With this view only I am writingthis chapter.

The rule of Destiny formation is that the effect of Destiny at the level of anindividual is always changing. For all, on an average, it is favorable for 50% ofperiod and un-favorable for 50 % of the period. If the incidents take place in anunfavorable period then their effects in future are only unfavorable. And contrarily,if they happen in favorable period then their effects in future prove to be onlyfavorable. (Because the graph is according to the planetary formations, for 12months period this graph comes about like this only.) According to this rule, thefuture good or bad effects of the happenings, incidents or actions are going todepend upon the favorability or un-favorability of the period at the time of itshappening. This is not possible to do on the basis of birth chart due to the insuffi-ciency of time-decision. The knowledgeable persons of ancient times have created

the Hora Shastra on this basis by finding out the inseparable relationship of theeffect of destiny, planetary formation and the birth-chart of the Jataka and havesearched a base for life guidance to the society.

Out of the 1200 persons even though the ascendant of 100 persons is thesame, since the destiny differs from person to person, the incidents, their periodsand the available environment all these are also different for all, further the actsbeing done by them are individual, different and the periods of those are alsodifferent. Therefore there is a definite difference in the favorability and un-favorabilityof the effect of destiny. Due to this and like reasons, the life of every personhappens to be different. The important thing here is that, whatever the influence orsymptom of the destiny at the time of the incident or at the time of action, if itsfuture effects also are going to be according to that indication only, then instead ofmaking a statement about “What incident?, Which action?, Which karma?” & theirfuturistic explanation, it is proved from this that it becomes necessary to know‘how is the symptom or influence of destiny?’. In the Hora Method of our JyotishShastra, the instrument for detecting the symptoms of destiny is the condition ofplanetary position existing in respective periods and the planetary position in thebirth chart- these two things only are related or responsible for indicating the symp-toms of the effects of destiny. This only is the aim of Shastra authors, (predictionof future is not the aim).

By understanding this aim, by using all the rules of Shastra, relating thesewith reference to Gochari, Vinshottari methods of time decision according to Shastrawith the position of planets in the birth chart of the individual; with the help Trigunas(three qualities of Chitta), I have prepared the graph showing the favorability or un-favorability of the destiny. (Refer ‘Grahankit’ of May 2006 for the incident of22.4.06. For only this date, graphs of 14 different subjects are drawn as per birthchart and favorability or un-favorability in those is decided; and from that how it ispossible to draw future guesses and guide accurately is explained.)

The conclusion of all this is as follows:- The incidents happening in life onlyare useful for us to detect the symptoms of destiny but however minute study of thebirth chart we may do, this can’t be known. The reason is if you begin to searchone subject in the horoscope, we come across many favorable and un-favorablerules and Yogas (combinations of positions of planets) at the same time in horo-scope. (Ref – Article in ‘Grahankit’, April 2006). The incident happened or theaction taken only is helpful to know correctly the future effects. Here no of- Shastraremedies of the current system are used. The rule- ‘which work to do at which timeso that we get the success or at least there won’t be troubles or mental agonies toface ; which incident has taken place at which time ? And what will be effects of itin coming period?’ can be anticipated. Thus, the use of the graph is made to makeour life enjoyable in future. This is the life guidance. Let us see the explanation ofother minute points further.

As per our research and experience of 40 years, though it is right to see thisfruit according to the indications of the planetary formations, even then when thebirth charts of many persons are the same the current system is felt insufficient.

According to the spiritual principles, ‘the incidents in life happen due to destiny andnot due to the planetary formations’ and this has to be accepted. But the destiny isun-understandable; then how to relate it to the birth chart- this important part can beseen by above method.

Though the birth charts are the same the incidents in life are going to bedefinitely different. Not only that but the dates and times are also completely differ-ent. According to planetary formations, though there is no overall difference in theincident, even then the method of incidence and the difference is noticeable. Herewe have found one point. The sustenance as indicated by the planetary for-mation takes place due to the destiny, but in the cases of the same birth chartholders, it happens in different periods and we have to take the advantage ofthis. The meaning of the rule that ‘any incident does not take place at anytimewithout reason’ is that the timing of sustenance as decided by destiny is definitelyrelated to favorability or un-favorability of the planetary formation. Hence if thedestiny wants to give bad effect, then it has to wait for the period of bad planetaryformation. In addition to that, it will have to wait till the person commits somemistake or it will have to create a condition suitable for committing such a mistake.This explanation is about un-favorability, the same condition is about favorabilityalso, the destiny will have to wait till the favorable period to come for giving goodfruits. We have an opportunity to take the advantage of such a process of thedestiny for giving the fruits. As it is easy to know the symptoms of destiny, on thebasis of planetary formation at the time of incidence or the event, therefore we aregoing to get in our hand the decision whether the aim of destiny is to give a good orbad fruit. If the change is effected there only, or if we avoid that matter by control-ling our expectations, there is a possibility of a change in the calamity. This is theuse of graphic method and it has been decidedly successful.

There are so many instances, such that whether they are good or bad is notknown immediately. The incident can be known as good or bad only after knowingthe sort of results we get in the ensuing period with reference to the incident. But toknow this, sometimes we have to wait for many years. Sometimes the results areachieved at the end of our life. This is a great handicap and to know it only theformation of astrology has been done in the nature of guidance. It is essential for usto know the nature of the destiny, which causes the incident to happen; whetherdesirable or un-desirable. If that is known before hand the man can become alertand also able to overcome it or bye-pass it. The destiny can not be changed andoften we commit mistakes inadvertently due to haste or confusion or aggressive-ness on our part due to the un-favorability of destiny, and we create new Sanchitkarma. By not knowing the meaning of destiny, we shift the blame un-necessarily toothers and corrupt our own pleasure as well as that of others. To avoid all suchmistakes, it is necessary and useful for us to know today the symptoms of thedestiny at the time of happening of the incident. The important rule already quotedbefore, I repeat here “we can not interfere in the Bhogas given by the destinythrough the medium of incidents” is true. But many a times, it is possible for thedestiny while giving those bad Bhogas to be given to Jataka only by making him

commit mistakes in the current Karma/ Sanchit. And the mistake happening in theSanchit can be corrected by the help of graph- it should be remembered that this isthe formula behind graph.

To know the destiny behind the incident, naturally the record of the date ofincident will have to be seen; and from that we are going to know above matters.Now you must have come to know that, if you are to guide someone, how muchnecessary is it to review the incidents or the happenings related to incident. By thehelp of our graphic system any question can be tackled by finding the nature ofBhog Prarabdha (destiny) on the date of the event or on the date of related incidentsand we can guess in time the goodness or badness of that incident experienced inour life. In this way by using the incident based system, we get fundamental type ofhelp to give correct guidance. Now you must have come to understand the reasonbehind the broad guidance from the ascendant chart alone or from the horoscopeto be wrong. By the support of this and similar rules we have prepared the rules ofgraphics as follows, please see these.

The science doesn’t have clear answer for calamity appearing without reasonand all of a sudden in anybody’s life. We treat such matter to be a matter of destiny.For us as well as for science this is an unsolved riddle. By ignoring the assumedreasoning (destiny), if line of thinking linked with the effects of it is accepted byboth, there remains nothing like unscientific as such. I expect that due to this expla-nation, the word or subject of ‘Destiny’ used from place to place, will be under-stood. The relation of the happened incident is with the destiny only according tospiritual thinking. Whatever good or bad symptom (of destiny) the graph will indi-cate on the starting date of any work or on date of happening of incident, it shouldbe treated as a permanent symptom (of destiny) for that subject. As per research itis found that the good incident happens in the favorability and the bad incidenthappens in the un-favorability of the graph. It means that, the graph indicates thesubject-wise concise form of goodness or badness of destiny. Due to this reason,the happened incident whether good or bad is known from the graph. The‘Koshtashlaak’ proof of this can also be given. From all these thoughts, it becomesclear that, which is difficult to understand from the horoscope that can be searchedout by support of the incidents only. Due to this reason only if the relation of theincidents is not taken into consideration, the predictions made on the basis ofhoroscope alone prove wrong.

An arrangement has been made to get the accurate guidance from any mem-ber of “Jeevanmargdarshan” if you bring the dates of start of various works in lifeor incidents related to any work happening in life.

— Dr. Dada Gadekar, Ph.D.

Article 31Futur e can Not be told – A Proof.

After I published the statements “ Nobody should try to tell future throughastrology. The use of remedies is not in Jyotish Shastra (astrology), don’t do it.” inmany articles, many people expressed their protest to me as below. Now it is butnatural for many astrologers to think that “every person coming to us asks futuristicquestions only like ‘when will it happen, when will that happen’ etc. Then if we haveto tell them that future can’t be told then they will have to wind up our papers and sitidle at home. You have told the reason for this but who is to tell the people? Even ifit is so, predictions of many people come to be totally true. Further many astrolo-gers claim that their predictions are 110% true. How is that?”

My Answer:- Out of 100 predictions made by one astrologer not even 10%are correct. If we take predictions made by 100 astrologers, then also situation islike above only. Astrology is not personal property of someone; it is a thought forall people. Therefore according to scientific method, it is not proper to accept theopinion of a single person.

Our research based answer is as follows: Most of the questions are of thetype- (1) when my daughter will get married? (2) will my son become a doctor orengineer? (3) What shall I beget, son or daughter? (4) Will I be able to have my ownhouse? In fact the answers of such questions are in destiny only. Every second achild is born on this earth and each ascendant is approximately for two hours. Thismeans that out of 86400 children born, 7200 are going to have the same ascendant.In these two hours positions of planets except Moon are same. Therefore the birthcharts of all these children are going to be same. The events like career, marriage,life span, begetting children, diseases etc. or whole life of all of them are nevergoing to be same; but their horoscopes are going to be same. Those having thesame horoscopes have a different destiny; and the destiny is not known to any-body. How will the common people who do not perform the highest type of Sadhana(it does not mean daily worship) be able to find the answers for such questions?You only see by thinking in your mind. Out of above questions, some are of usastrologers only. What are the answers that you have found for yourself? And howmany of those are accurate? This is not just for your self satisfaction.

I will quote one example but don’t misunderstand. I too like the Krishnamurthymethod, it is also good, and there is no doubt about it. Please remember that I amnot criticizing K.P., without doing a complete study of K.P., I have no authority tocriticize it. I want only to prove here that the future can not be told. I have got fourissues of “Nakshatrache Dene” with me. I quote here an example from them as awritten proof to show that future can not be told. To encourage new students, inthese issues a very good experiment is being handled as a competition. In one issuethe readers are given a question for solution, in the next issue the results are givenwith rewards and answer. These were as follows:-

Issue Page No. of Correct % No. Participants Answers

1) Wasantik issue 2001 71 23 4 172) Wasantik issue 2001 91 25 0 03) Diwali issue 2002 117 15 5 334) Diwali issue 2002 118 21 1 55) Wasantik issue 2003 69 13 1 86) Wasantik issue 2003 71 26 1 47) Wasantik issue 2004 38 19 1 58) Wasantik issue 2004 45 22 1 4

Total issues= 8, Total competitors= 164, Correct Answers = 14 , Correctness % =8.54% only.

The declared result of these 8 competitions, tells that out of 164 competitorsonly 14 could answer correctly and the percentage is only 8.5. In followers of both traditional and K.P., we meet many persons makingfalse verbal statements, “I am 100 % correct, I am 110% correct”. But how thesepersons keep mum and fall in the group of 90% consisting of those who could notpredict accurately only is seen from the results. If the political prediction is correct,a great drum beating is done. But if it goes wrong you have to keep mum. By themeager proof of 8.5% accuracy is it proved that ‘the future can be told by astrol-ogy’? Think over and decide.

A matter more serious is worth noting. If we presume three thousand copiesof this periodical are published per year, then by simple arithmetic, there are ap-proximately 12000 readers of issues in 4 years. Let us presume all of them musthave read it. Then only 164 persons have dared to answer, means those were evenless than 1.5% only. If we exclude the students, why did 90% not participate inthis competition?

The plain meaning of this is that, and this proves that, 90% students are surethat their answer will not be correct. Now should not the experts who claim that ‘wecome correct 100%’ stand first every time? Why should they just brag like this? Ican not say that this is happening only in K.P because in the traditional also thecondition is the same.

We astrologers do not know for certain when our own son or daughter willbe married. Even then we keep on giving the answers of same questions of others.The fortune tellers have neglected one important thing i.e. even if one or two mar-riages have been settled during the periods challengingly predicted by the astrolo-ger; still the aim of social welfare of astrology can’t be achieved. If that girl washappy throughout her married life, then only it will have to be agreed that it is thedecision of Shastra. By telling the future they make their collar tight, but nobodycares to find whether that couple got happiness in their married life. In our graphicsystem we have taken that part and proved it. Our opinion that “we can’t tell thefuture, as per rules of Hora Shastra we can only give guidance beneficial to thesociety” is proved here.

Now about our method we can say this. Basically, had there been no accu-racy in our ancient traditional system of astrology, I would not have been able to

prove that we get 90% accurate guidance through our scientific method. In manyexamples this accuracy has been proved. The accuracy of astrology is very good,but the garb of futurology and the system of using it have defects. The most impor-tant part is that, when the answers are correct then in those cases the rules ofastrology are used accurately in totality that is all. The reason that every time and byeverybody, the Shastra is not followed ditto is of limitations of human memory asgiven above. Without the use of thousands of rules, hundreds of systems, math-ematically cleared arrangement of the Shastra, and without the happened incidentsand their relation with destiny is before us, the accuracy is impossible. If nobody isthinking about all these rules, systems, the complexity of their use, the impossibilityto keep all these in human memory, then how can we expect the accuracy? Inaccu-racy is the effect of this main deficiency. Apart from this, the inclusion of out-ofShastra unwanted rules or systems while using the system of the Shastra, the pro-portion of accuracy has been reduced.

Apart from this one more important point has already appeared elsewhere.While giving the fruits of any yoga, the destiny gives the fruits by making theincidents to happen only in accordance with the situation around the Jataka at thattime. Even if there are same Yogas in the birth charts of innumerable persons, eventhen while giving the fruits, the condition of everyone and the surroundings is neverpossible to be the same. Further, the un-favorable period (of the graph) accordingto birth chart of every person is going to be definitely different. Due to these rea-sons definitive fruits of Yogas will nowhere be the same. The fruits will be receivedbut at different times and by different sequence of incidents. If astrologer predict-ing definitive fruits of Yogas has no awareness of this, then not only the decisionswill go wrong, but the Shastra too will suffer harm. Therefore while telling, insteadof using incident based, futuristic or definitive words, the “Guidance” type tellingwill be convenient . And according to the Shastra that only is appropriate.

Dada Gadekar, Ph.D.

Article 32Excellent Life Guidance is received Thr ough the Astrology.

Astrology being a golden treasure of our ancient culture, then why its deci-sions are going wrong is what we started to investigate. We came to realize that itwas due to incapability of human memory of to memories countless rules & sys-tems of Shastra, some short cuts inserted and the deficiencies due to these andother reasons in the method of using the Shastra etc. After the research of manyyears, we have removed the deficiencies which we found in the method of using,and we have proved, or at least have tried to prove, that this Shastra really givesvery good guidance.

The reasoning of why the decisions go wrong in current practice of using theShastra and the explanation for it is as follows:—1) 1) For guiding others by means of horoscope alone there are 1100 rulesof astrology. The multiplication of these rules with 12 houses, 12 signs and 7 plan-ets of ancient Shastra results in fruit indicating sentences over 1.1 million. Evenafter we drop the part of relatively similar sentences, still there remain 300-350thousand fruit indicating sentences on hand. The gist is if we prepare a collection ofone line sentences on the basis of these rules, it will have least 300 to 350 thousandsentences! To predict the fruits the astrologer must know and have these on his tipof tongue. How far is it possible?2) Such a large collection of rules and fruit indicating lines can never re-main in human memory. Even then we make a pathetic effort to predict accurate,futuristic, challenging fruits from Shastra. 2) Whatever is taught in school is mostly approved by society. Let us nowtake an example of regular experience: - The tables of numbers are taught in theschool. From that let us call 100 boys after 5th standard one by one in a room andask them “16 x 6 is how many?” According to opinion of all 99% will certainly give‘96’ as the answer. Now let us turn to the school of astrology. Out of them let uscall 10 students along with the teacher. And let us ask them about the chart of somethird person and his only one question separately to each of them. Here the Shastrawhich they are learning is only one. If it is so then answer also should only be one.But misfortune is that all 10 persons give ten different answers. This is a factualposition, but the society accepts the same opinions. The reason for this is deficiency no.1 above. In this matter the astrologercan’t be held responsible so much. Because of the limitations of the human memory,it is impossible for such a large store of the rules and fruits to remain in the memoryand to make use of it. Then should we shut down the Shastra and keep it aside?Some efforts have got to be done, therefore this matter is essential to be studied.But this much is true that if somebody, by neglecting this deficiency, is doingfuturistic, challenging and decisive predictions, it is a mistake on his part. Theprediction of one in one thousand to be correct is not a suitable proof for sayingthat ‘the astrology as true Shastra’ is what I want to state here. If 99 out of 100students give correct answer, then it becomes the honor of the Shastra. Astrology is

a very useful Shastra, but due to defects in the use of system by some reasons andsome people, the Jyotish Shastra i.e. Astrology is definitely being defamed and inaddition good students of astrology also are being defamed.

3) In spite of many deficiencies mentioned above, some people ask futuris-tic questions. For the last innumerable years, it has been custom to predict thefuture on the basis of this Hora Shastra. The questions which are asked by manypeople are mostly the questions of the astrologers themselves in their personallife. What is the state of affair of them? What is the fact? If we see any ancient Shastra, these are written keeping the aim of socialwelfare only. So there is no reason for Astrology being different. Basically it is aHora Shastra, how did it turn into a “Phal Jyotish Shastra” (future predictingscience)? Nobody knows. Because of the above mentioned deficiencies, nobodycan give accurate, futuristic and definitive answers. Who should tell the future?Answer is only Rishi, Muni and Ishwar. Those knowledgeable will never commita mistake of creating such a Shastra for knowing the future by common man fromthe astrology because they knew that without doing a great Sadhana anybody cannot become eligible to understand the destiny of anybody. Then how can thesame can be told by reading the hunches from some ordinary books? Accordingto our research, only guidance can be given from this Shastra. We astrologers donot know the answers of the questions like “when my daughter will get married?Exactly which branch of education will my son adopt? Shall I be able to get thelottery prize?” ; then how should we be able to give answers to similar questionsof others? When one or two answers come correct then we get elated; but wedon’t look at many wrong ones. Whatever be, it is definite that Jyotish Shastra isa Shastra giving good, accurate guidance in life; we have tried to prove it byscientific research and we have succeeded in it. 4) The Sun is in some degree or other. During one rotation of the earth in 24hours, Sun travels only one degree approx. while the Moon travels about 13 to 15degrees. (Let us suppose that it is in first 10 degrees of some sign). Mercury andVenus are generally with the Sun so their speed is similar to that of sun. The restMars, Jupiter and Saturn remain in one degree for many days. As reported, atpresent one child is born in the world every second. If we follow these factualrules, the Sun remains in one sign for one month and the same sign appears on theascendant at the time of Sunrise. The Sun appears to be rotating through 360 Deg.in 24 hours (=86400 seconds). That means it is going to remain in ascendant insome region of the earth. During these 86400 seconds minimum 86400 childrenare going to be born. But it can’t be presumed that every child will be born at thesunrise only. So the Sun being in one sign out of the 12 signs, let us take the 1/12th

part of it. It means about 7200 children are born on one ascendant. Now in thehoroscope of these 7200 children, the ascendant being the same and planets arefor one day only, so except the moon the degrees of other planets will be with adifference of only few minutes and seconds only here or there. In fact we keeptelling others by keeping the horoscope before us without considering the sec-onds, minutes or even degrees of the planets. To conclude, the 7200 horoscopes

are the same only. Whatever is to be told about these 7200 horoscopes that will bethe same for everybody. According to the rules of Shastra it is going to be thesame. This is going to happen every day.

Now the horoscopes of all these 7200 children are same. This means, ac-cording to the current understanding of astrology “will the whole life of all of themwill be the same?” is a big question that arises. All the students are going to usethe same rules for all these horoscopes. The incidents taking place in their livessuch as service, marriage, children- are these all going to be the same? There is noother alternative than to say ‘NO’. When the life of even the twins is not the same,how can it be same for all of these?To summarize- From all these thoughtsabove, if some people think that I want to prove astrology to be ‘a baseless anduseless science’ then it is wrong. One thing is true that after knowing these defi-ciencies, the science minded and intellectuals might have a negative view about theastrology. But it is also true unless an explanation of this is given and unless thisShastra is put before the society in a scientific way, this would have continued tobe like this only.

Now the analysis that I am going to do is going to be about ‘what I havedone’ for which there is no alternative because this part is to show the researchdone by me to prove the greatness of this Shastra.

1) To put it briefly, I have taken the support of scientific method to removethe deficiency no-1. By studying this Shastra deeply for many years, toremove these deficiencies, I have prepared a computer program, with thesupport of spirituality and the scientific methods of computation.

2) Regarding the deficiency No-2- Instead of horoscope prepared as percustom of the Shastra, uniformity is achieved by the Graphic method andthus this deficiency has been removed. This is quite a new approach andno body has invented this so far. By this system the answers are obtainedwith 90% accuracy and further no other expert is needed to work upon it.Because all the rules are followed with the help of computer in few sec-onds, so it has been possible.

3) The part of the third deficiency does not at all come in the purview of thissystem. Instead of future telling, a life-guidance is done. It is important tonote here that, basically what is seen on the computer is not only under-stood by the operator of computer but the questioner also can know iteasily. Therefore the question of giving personal opinion does not arise atall. Similarly we have not accepted any of the unscientific remedies.

4) Till today nowhere we have observed anybody taking destiny in consider-ation for horoscope, in this system we have adopted the thought of thedestiny. Though the horoscopes are same, the destiny of everyone isdifferent and therefore the life is also different. This symptom of destinyis known by this Graphics Method, thus this deficiency is also removed.In this way, the deficiencies arising have been removed by making the useof scientific method, .

For removing all the four deficiencies, we have accepted the following im-

portant things in our research:- a) Take Jyotish or any other Shastra. It is common to see that all theprinciples that have come down to us as per tradition are accepted totally asthese are and these are also made available for the use of society. But how thesocial structure was in the period in which these rules were prepared, and howthe social structure is today, anybody has seldom applied his mind minutely tothis thought. Not because of disbelief in the Shastra, but for thousands ofpersons for whom we are using these rules in today’s situation, how muchpercentage is the accuracy of these rules was necessary to known by scientificmethod. To remove this deficiency, some changes are necessary to see:- a) by which method and capacity these rules prove to be right or wrong intoday’s social conditions, b) what effort will have to be done to overcome thelimitation of human memory when using the rules as they are. With this thought,a research was conducted based on the incidents in the life of thousands ofpersons. An evaluation was done on the basis of spirituality and mathematics.Those rules were accepted on the basis of the percentage of desirability orundesirability. And lastly a computer program was prepared. This is our graphicsystem. b) Just as religion is the mediator between the society and spirituality, simi-larly the student or astrologer is a mediator between astrology and the society.But the student is helpless due to above reasons. Though the man has thepower of own independent thinking, even then the limitations of Shastra, limitsof memory and in addition the ego and greed may create defects. If you statethe result by using all the rules properly then the equality of answers would havebeen there like the school boys reciting the tables of numbers. The studentmakes the capital of his personal line of thinking due to his helplessness, there-fore instead of telling the opinion of Shastra, personal thoughts are told. Thesepersonal thoughts are different; hence the statement of ten persons differs fromeach other. Due to this the student remains aside but the Shastra only continuesto get defamed for no reason. This human interference of personal line of thought and the deficiency ofmemory, are impossible to be eliminated, therefore I thought of changing themediator ship itself. I thought that choosing man (student or astrologer) as amediator will never be useful. Therefore the alternative of ‘computer and itsprogram’, which- (1) is accepted by all, (2) answers only by considering Shastraonly, (3) gives non-partisan decision without including the line of thinking of thesociety, (4) does not including the personal line of thinking, (5) works extremelyswiftly, was chosen by us for this purpose. The use of this is that any computerholder can guide others correctly and have the same for himself. Though thecomputer by itself is not intelligent i.e. has no own thinking, but if the com-mands are given to him as per the Shastra correctly, then it will speedily accu-rate decisions with extreme speed.

With view of enlightenment that society should know ‘What is the real na-

ture of astrology? And what should we expect from it?’ we have prepared a CDgiving full information about our research. This CD will be available from us tothose who are having a curiosity about the astrology, or those who think thatthis Shastra is a humbug or don’t believe in it, from the workers to the officersworking on high posts, businessmen; astrologers etc. can get this CD from us.Those who are in the near vicinity can have it in person and also can discusswith us. If it is to be posted or sent through courier a very small expenditure isincurred. You can inform us by letter or phone explaining the purpose forwhich you want to have it, so it will be sent to you. But it is a binding on you tohave your own computer.

— Dr. Dada Gadekar, Ph.D.

Article . 33Do We See This When Using Jyotish Shastra?(First Published in ‘Grahankit’ May 2006)

There is no intention of comparing the differences and use of the prevalentsystem and the Graphic Method. This part is taken here purely as the use of re-search to the society. It is not the aim to prove that the present system is wrong orit gives wrong results only. Excuse me.

Graph is a computer program. If we feed in it the date of birth, time of birthand the place of birth of a person, it gives subject wise graph for required 12months for that person only. There are in all 43 subjects as per Shastra and all theseare accepted according to the aim of the Shastra and after verifying by scientificmethod that their graphs come out accurate. From the Graph, subject wise and timewise favorability and un-favorability is known from green and red color respec-tively. The goodness or badness on the date of an incident in a subject is same asthe destined effects of that incident in the future period. The date of staring of anysubject or incident in life is the date of birth of that subject or incident. Thereforethe correct guidance can be given by knowing the symptoms of destiny from theverification of these dates. All this has been proved by scientific research and it hasbeen many times put before the society through several articles.

Secondly something is desired by Jataka by circumstances or by hearsay orhis understanding; while he is getting something by his destiny. The differencebetween these two is the cause of his frustration and pain. Many people expect thatthe destiny should give them whatever they want. If he has complete trust on theHora Shastra i.e. graph, then to discard the expectations and to accept with plea-sure whatever is begotten from the destiny; he should become unworried by givingpriority to self deeds, this experiment of Horashastra has been prepared by thosevisionaries for us. Even though we do not know what we are going to get fromthe destiny, but the favorability or un-favorability & of what quality we ar egetting, this can be known from astrology in time; that only is the graph.

Generally this part of destiny remains completely ignored in the current method.What the Jatak wants (from astrologer), exactly what he should be given and actu-ally what is given, a great difference is found in these. In the common currentsystem, while studying the horoscope, the use of thousands of rules and manysystems is not possible for almost all persons due to the incapability of humanmemory. But in the graph, same is followed completely and accurately. “What andof what type is given by the help of graph, can we give the same to the jatak by thecurrent system?” this is to be thought over and verified by the readers or astrolo-gers.

From our Graph, the accurate nature of the destiny can be known evenbefore starting the work. That known nature if favorable, then in the future period itis going to be beneficial and if it is unfavorable, then difficulties are going to becreated and the effects will be undesirable is known accurately which is useful for

adopting measures for safeguarding. In this way it can be verified at the time ofbeginning of any subject. Any work is related to many subjects & this is to be madeuse of in this system. Some examples will clarify it.Example (1) – Suppose a person wants to purchase a vehicle.

With reference to this question, what are the real expectations or needs of theJataka? In the matter of the vehicle the trouble of repairs etc. should not be a causeof worries in future. The driver should not come across the chance of accident, thevehicle should be quite useful for the family, similarly it should be of good use forhis profession, he should derive financial benefits with the help of vehicle, no rela-tive should incur a loss from it etc. should be the expectations from it. In the reality,the Muhurt is different according to every expectation which gets neglected. Butnobody thinks about the pros and cons of the question of the Jataka. A decisionwill be given with relation to his question “I want to purchase the vehicle and whenshould I purchase it?” by the Gochari (transiting planets), his horoscope or thePanchang (almanac). Nobody thinks anything more than this like above mentionedmatters.

In our system, when purchasing a vehicle, Graphs of subjects no 13-Vehiclepleasure & along with this subject no. 19-Body happiness will be drawn and peri-ods simultaneously favorable in these two graphs will be found out. It will besuggested to purchase the vehicle in that period ONLY. By doing this the vehiclebecomes pleasurable while, in addition, the accidents due to the vehicle would nothave to be faced. These objectives are achieved.

If the Jataka wants to have the vehicle for personal and family use, then alongwith the graph of no 13, the graph no-21 for family happiness can be used forcalculating the common good period. Due to this, the vehicle pleasure will be hadand, in addition, there won’t be any trouble for the family also.

Suppose the vehicle is purchased for his business then, along with the graphof no-13, two more graphs, the graph No-31 for business and No-36 –financialbenefits can be drawn & common good period of all the 3 graphs can be used sothat along with the pleasure of vehicle, it will be useful for business & earning. Dueto the financial graph the loan taken for it will be repaid with the help of that vehicleonly, or the financial benefits will increase. There won’t be any difficulty with re-spect to all the three subjects.

Suppose we are having this vehicle for ourselves and later on will be giving itto our son, and then we shall have it during the common good period of two graphsNo-13 and No-15 for children pleasure according to our horoscope. Thereforethere won’t be any difficulty in the repayment of the loan.

Afterwards if it is handed over to the son in the common good period ofGraphs 13 and 19 as per the horoscope of the son, then it will be useful for both inrespective subjects e.g: due to No-15 the father will not be worried due to theaccident of son and it will not be bad for the health of the son and son also will getthe vehicles pleasure.

By this method, the beginning i.e. here purchase of the vehicle, in the good-ness of respective subject means you will be getting the respective facilities from

that vehicle in the future. As proved by scientific method, this proves useful only.Note: - To draw 3 to 4 graphs at a time and to find out the simultaneous

favorable period in them requires only 3 to 4 minutes in this software. Difference in the system:-

In this method, if you want to do anything, then to know ‘why to do it? Forwhat purpose?’ is necessary? The method should be to find the good period onlyafter knowing these answers and then give the guidance. In other prevalent systemsthis is not at all asked or seen. Suppose it is asked, not all know the system ofchecking subject-wise and with time decision. Apart from this, the lack of memori-zation of all the rules and systems comes in the way. If Muhurt is required thenimmediately one turns to the Panchang and while telling Muhurt we never see thehoroscope of the person, then where is the question of considering all these sub-jects? In question of any subject, do we consider whether investigating the sub-questions is needed or not, and if needed, do we check these? In the current systemcan we verify with time decision. If this is the state, then will there be ease in givingthe guidance to those coming with hope? All this you should think as a matter ofstudy. It is possible to know all these from the astrology, but do we use themin the current system?

Example (2) – Suppose a Jataka wants to start a big factoryWhat are the real needs of the Jataka in respect to this question? His various

expectations should be such as- in this project he should not have any politicaltrouble or professional trouble and should derive financial benefits, the responsibleofficers should not embezzle, the Purchase and Sales officer should be proper,there should not be any trouble from the relatives, the family life should not getscattered, there should not be any legal complications etc.. But generally these arenot asked explicitly or get neglected by the Jataka while enquiring. Do we take theseinto consideration? For each of these, many of subjects are relevant. We drawGraphs for these and a period which is simultaneously good in all is told.

For legal registration of the factory- This amounts to the birth of a companyor firm and is like birth of a person, hence very important. For this No.31- Busi-ness, No.36 Financial, No.39 Legal difficulties, No.-40 Political hurdles, all thesegraphs can be seen and a good Muhurt can be suggested for legal registration of thefactory. By doing this, hurdles are avoided.

-While taking loan for the project— Consider 31- Business, 36-Finance and41- Financial losses and then decide.-While selecting the site— 12-property, 31-Business, 36-Finance, 39-Legali-

ties should be considered.-Similarly for starting construction- Refer 31, 36 &12.-While appointing permanent staff and important officers- Graphs 31, 36,

20- Labor, Servants, 10- for disputes should be favorable.-The purchase and installation of important machinery, purchase of raw ma-

terials and appointing the dealers and agents for manufactured goods – 31 , 36-And lastly for inauguration and actual starting of production and family

pleasure- We can refer 31, 36, 39, 21 and other Graphs as per need, select the Muhurta.Thus by referring various graphs, the muhurtas can be decided for different

important activities and the factory can be started.Now just note what is seen in the common system out of these matters. In the

current system which subject is considered from the panchang and the horoscope?What is seen regarding time decision in Graphic Method through the medium

of subject, to say that it is impossible in other methods will not be inappropriate.The main difficulty is that it is humanly impossibility to remember all these rules. Itbeing so, there will be big difficulty for the factory owner to get proper guidance inmatters like purchasing the raw material, Sales, changes in the administration, toaccept new projects etc. Though it is possible to know these from astrology, do weconsider all these matters in the current system?Example (3) – To arrange the marriage

What are the real needs and expectations of the Jataka in relation to thisquestion? Our daughter or son should have enjoyable family life till the end; thereshould not be any difficulty in children, business, relatives and the family. The Jatakhas this thought, but while asking the question it is neglected and we too do notconsider it. The father of the girl should have the objective of permanent welfare ofhis daughter instead of having the marriage to be arranged somehow. But this thoughtis absent in his question. Our friends do make the predictions about the time ofmarriage. It is good! But they do not see whether that pair will have a good familylife after marriage. If that pleasure is absent, what is the use of such a prediction?

Our graph gives him exactly what is required, nay, that is the aim of the HoraShastra itself & that only is met through the graph.

In match making for marriage, Grahamelan method is acceptable to the an-cient Shastra instead of Gunamelan. In case one of them has no birth chart or if theyare unwilling to match the horoscopes then there need not be any objection. But ifmatching is to be done then our condition is that verification should be done as pergraph only. If the Gunas are on border or not as per expectation then the bestcourse is both of them should make a thorough enquiry. If date of birth is notavailable then the system of match making by the given name of person is notapproved. To decide marriage after enquiry and by approval of all is proper.

As per boy’s birth chart, draw graphs 4 and 21 and find common favorableperiods in them. Similarly as per the girl’s draw graphs 4 and 21 and find commonfavorable periods in them. From the common favorable periods of both, again findcommon good periods and in this period the date of marriage should be decided.The main aim is that both of them should have a pleasurable married life throughout. This is the decision of our research. This period is generally of 8 days to 2months. A Panchang Muhurt during this period can be selected for marriage.

If in the family of either of them there were any problems regarding children

in the past, or if there are doubts and if checking for ‘children’ is also to be done,then Graph for No.15-chldren also can be drawn along with two above & jointgood period of all the three graphs can be used.

If somebody feels that the girl should be helping him in profession, then youcan combine No-31 with 4, 21. If happiness from her to his parents is desired thenalong with 4 & 21, Graph 14 should be seen. If the boy wants his wife to join handswith him in politics then No-33 graph can be associated. Like this we can havemany graphs for deciding the date of marriage and to have that happiness in marriedlife.

From above discussion, it gets proved that we can make available all theaspects to the society through astrology. Can we do all above or provide theseconveniences by the current system? I am also an astrologer, but I have to say“No. All this is not possible through current system”. That the mediation we do asan astrologer, we don’t do it completely and properly is seen from this. For one,the Gunas of the Gunamelan chart are doubtful and effects do not tally as expected.This is the complaint of many. Even then the marriages are made by Gunamelanfrom table in Panchang. How the society is at fault in this matter?

In addition to this, out of the various subjects considered in the graphicmethod, most of these are neglected in the current system. While searching theMuhurt for marriage at least the horoscopes of the bride and bridegroom are essen-tial to be taken in account. But alas! Often that also is not being done. And thosewho do it, we find that many different systems are used from place to place. Due tolimitation of the memory nobody can make use of the numerous rules and systems,the way it is done in the graphic method, and this is a great hindrance. So thechosen date for the marriage can’t be always said to be proper according to theirbirth charts. If it is to happen like this only, then the Jataka will have to remaindeprived from the guidance as per his expectations. Hence in order not to allowsuch things to happen, an arrangement has been made such that, anybody shouldbe able to solve any subject by deep consideration.

Only from these three examples also, you must have come to know howdeeply any subject can be handled. The aim of original Hora Shastra is this only.And that only is useful for the common people. But in the opinion of many, theMuhurt was secondary / unimportant subject, and so it was not thought over deeply.Through the medium of allurements, by attaching unwanted subjects, the aim of theHora Shastra was strewn in disorder and this Shastra went away from the wise andintelligent. The mischievous science-minded people got food due to this. Our effortto eradicate these defects should be considered as share of a squirrel in building‘Ram Setu’.

— Dr. Dada Gadekar, Ph.D.

Article 34 Shastra is Only That in which Aim is Welfare Of the World(Published Elsewhere in February 2002)

There are many reasons why the pious Jyotish Shastra today faces objec-tions of the kind “Is Phal Jyotish or Future telling a science? Is it a Shastra?” etc.Any incident in the universe never occurs without reason; always there is reasoningfor it by scientific criterion. As per this surely there are many reasons behind theseallegations on astrology. The intelligence of man is mature to a large extent. Aperson who can talk in favor of a thing for an hour, same person can do that againstthe same thing also when he changes side. The value of a coin does not becomemore or less by treating one side of the coin to be superior and the other sideinferior. In fact any one side of the coin has no independent value similarly valuedoes not remain in the coin by separating both sides from each other. But only bycoming together of both sides, they have a value. One side is the face of it and theother side is the back. At first sight it appears that in evaluation both face and backwill be included. But it doesn’t happen so. The evaluation is done of a differentquality i.e. as ‘Rupee’ type in which there is no importance to face or back or thoseare not included separately. But it is also true that without face and back there canbe no value to the coin of rupee.

I consider astrology like a coin of rupee having value as above. To have abelief in Shastra & its usefulness etc these matters can be treated as one side of it,while thinking it is humbug or false may be treated as the other side. The natureitself has adopted this system in every arrangement. Unless the pain and pleasureboth are present, the value of life can’t be understood. In every matter, both thedesirable and un-desirable sides are definitely present and from this only the valueof it is decided. There is one important point in it definitely. That is, out of thesetwo sides of the line of thinking, either one or the other side may be decided moreor less, desirable or un-desirable. But whatever is prepared by combining bothtogether, its existence is steady only. Even though the face side is soiled, not bright,still the understanding that it is a rupee can’t be falsified.

From this above I want to definitely decide that the coin of our astrology isquite strong. When the outlines of both the sides of this coin are clearly defined, weclearly get to know the original value of this Shastra. Of course it can’t be said thatthis Shastra had no value at that time when we did not understand one of these twosides!

In reality the arrangement of any Shastra is bound by the independent line ofthinking as per the formation its principals. When the followers of two Shastrascome together & discuss on the line “who is great, you or me?” between them, thenon such occasions if the base of both Shastras is on different principals, then theagreement is difficult to arrive at. And mainly the same dispute is considered in thisarticle. If the advocates of any Shastra are not ready to leave the principalities in the

Shastra and by that are trying to decide it to be desirable or un-desirable, then thedifferences of opinion are always going to remain. As a part of alternative, followersof both the Shastras must come to a compromise between them. By accepting thesimilar principles in each others line of thinking, a compromise can be arrived at.

With this view a third alterative which is acceptable to both has to be foundout. That means to decide its value referring to its spread, its use to the society andthe good or bad effect on the society. This thought is extremely important and it isto be adopted and used to decide whether the Shastra is true or false. There is noreason to have a disagreement on this. Because, according to the example givenabove, just as any one side of the coin has no independent value but when both ofthem come together the value of the rupee is established. Similarly, by combiningtwo different Shastras together its value will have to be decided upon. We alwayssee in politics one leader says “that X leader always calls names to the other in thepublic. Today I am also going to tell you of what worth that person is”.

In this way, the method of evaluating personal disclosures in society with thehelp of desirability and un-desirability is found everywhere. In conclusion the evalu-ation of the philosophical lines of thinking of both the Shastras will have to be donetogether on the basis of the line of thinking of social commitment. Because, theShastra which has no universal binding to all living beings, that will have to bedecided as a worthless Shastra.

In fact a book will have to be written on this subject, but for the fear ofexpansion I am taking some short points only. Why do we not want Jyotish Shastra?What are its undesirable effects on the society? And to what extent they are seri-ous? What are its desirable effects? Similarly consider for materialistic science.What are its undesirable effects on the society? To what extent they are serious?What are its desirable effects? Does society benefit from them continuously? Allthese points will have to be discussed together.

We are going to discuss some important allegations. The main allegationsagainst the spirituality and astrology are that they have an effect of causing fatalistic& pessimistic tendencies. Let us accept those and think about those. By havingbelief on fatalism, some people will be doing worship of some deity or other. Someselfish people will be taking disadvantage of this belief of the people on astrologyand will cheat them etc. To consider this from all sides in all details, we will have toknow the proportion and seriousness of these effects on the society. Where sci-ence minded people are beating the drums that “whole society is science minded”,there they have no reason to worry at all, because in this condition there will be onlysmall proportion of fatalists.

Secondly, these effects are going to be only person specific. Their spreadwon’t be of the epidemic type. Some family will believe in astrology and will be-have accordingly. If seen minutely, to get looted, every person seeking the help ofastrology will have to be assumed to be innocent and ignorant. From this we canassume that the proportion of such people in the society is one in thousand. Inshort, to say that “because of fatalism or astrology, whole society is spoiled orscattered” will be quite ridiculous.

Now let us see the story of science! The less you describe it, is the better!Whose war was it and with whom; both those parties remained aside and the

atom bomb was dropped on the Nagasaki and Hiroshima cities. How many ofthose who were warring, died? Lacs of innocent people only died and were un-lucky. This is the valor of our scientific research. Many people died on 11 Sept dueto the attack on the World Trade Centre in USA, families of lacs of people weredestroyed in Iraq and Afghanistan, most of them were innocent. The Bhopal gasleakage, wars, leakage of atomic reactors, chemical, atomic and bio-chemical weap-ons, missiles are the causes of killing the faultless people in lacs. Is it not the gift ofthe science only? Are these supporters of science going to say that these lacs ofpeople were killed by the astrologers or the fatalists by the help of mantras? If everyJeeva is becoming secure in the world by the help of science, then why the fear ofthese missiles falling in the hands of terrorists is making you afraid of it?

In olden days the common cold was not at all paid any attention. Now thebusinessmen started marketing science- invented tablets (like any other business) toearn profit, people started these and now the cold is not being cured without eatingthese tablets at all. Nowadays the doctors are giving powerful injections and aresuggesting rest for three days. After 100 years news may appear in papers that “inso and so town due to the epidemic of cold so many people have died and 90 percent of remaining are affected”. There being ignorance of the advanced long termsystem of evolution of the self-existing Nature, such a fearful effect of all thesemedicines of the science is being seen that the natural disease-resisting ability is onthe path of getting totally destroyed like the AIDS affected person. These futureeffects of the gifts of science also should be taken into account. Numerous ex-amples of ill effects of science can be given. In the sky of Antarctica, great hole of30 million square kilometers has been created in the ozone shield around the earthwhich protects against harmful radiations. The size of it is increasing gradually. If itkeeps on increasing like this, the living world on this earth will be destroyed totally.Now it is being accepted that this hole has been caused by products of scienceonly.

The science itself today knows the bad effects of the means of destructioncreated by it. Even then our science minded learned men call only the astrology asbad. How ridiculous is it? Some say “Let Ishwar be retired”. Time has come toscrutinize such thoughts on the criteria of effects of spiritualism and effects ofscience and re-think this. Very horrible picture of our own death, in the darknessbelow the science, is not seen. Every Jeeva struggles with the expectation of plea-sure. That “the science has made available many comforts” is just an illusion. Be-cause, had all the conveniences of pleasure been available, then the human strugglefor happiness would have stopped long back. But by the bad luck, it hasn’t hap-pened so, therefore is wrong to say that “man is happy due to science”. The man is forgetting the basic idea of pleasure in these experiments of sci-ence. Until and unless you put a barrier to the ideas of pleasure, it will go onincreasing day by day without end. To search the pleasure in this way is like search-ing a needle in the sea. By its own efforts of crores of years the Nature has come tothe state of stability. But the changes and the interference of science is going to

destabilize the Nature and become the cause of the total destruction of life on thisearth and nothing else. One side of the coin of science has many useful discoveriesand is no doubt very bright. But by accepting it too very well, the other side hasvery few harmful inventions but those are so tremendously dangerous that it willdestroy the whole living world completely. In the thought of science as a kind ofcoin, though we can agree that the desirable side of science has so many very goodas well as useful inventions, but the inventions on the undesirable side, though smallin numbers, are so horrible that these can destroy whole world. Therefore it needsto take into consideration that though science has made thousands of good inven-tions which are very useful to the society, but it has no such an all pervasive outlooklike Nature and the negative effects of this science are such that there is fear whethersociety itself will exist or not exist to reap the benefits of that harvest.

The knowledge other than the spiritual has been called as opposite (con-trary) knowledge. Now a question arises that the proportion of negative effects ofastrology, though for Bharat only, we have presumed to be 1:1000. But on theworld scale, how much horrible is the proportion of negativity of effects of thescience is to be imagined by you only on the basis of analysis above. But one thingis definite that the losses due to astrology or fatality are not so horrible. On thecontrary, by being fatalists, the way of life as defined by God i.e. only food, sleep,fear and sex is in a way better than the life of destruction of Nature by scientificsystem of research. At least the fatalist will not commit the sin of destroying thewhole Nature itself.

Some people say that the astrologers take undue advantage of the Godlyinnocence and loot the people. We do agree that such cases do exist, but thatdoesn’t mean that it does never happen in science. I have read that there were a40% proportion of child deaths and that has been reduced by science. On detailedobservation these figures were like this- 22 % ill-fed, 2% other reasons, 16% due toinsufficient facilities at the time of deliveries. Now facilities of caesarian etc. areavailable in hospitals to remove problems in these 16%. Then 16% deliveries onlyshould have been undertaken in the hospital on the basis of facilities and then only16% caesarian cases should have been there or at the most say 32 % . But if theproportion reported is 84% of such deliveries then compared to the mistakes thatthe astrologers do, these mistakes done by help of science should be called asblunders and this matter is neglected by them conveniently. In stating this subject,the science minded people have the right to blame the astrology only when they givea guarantee that science also does not commit such mistakes. When the scienceitself commits the blunders as above, then why this insistence that the verificationof astrology must only be according to the inappropriate principalities of science?Does science have this authority ethically or morally? They have put the “doubleblind significance test” for astrology. Have they tried these tests for the weather andmedical departments? What is the conclusion of that? We also can keep expecta-tion of the answers of these questions with proof. Idea of “double blind signifi-cance test” has been put forward for Astrology, are these same tests and methodsapplied to medical science, meteorology branches of science? What are their find-

ings? For this also we can expect answers with proof. Are all the predictions ofscience verified challengingly like this? Or is this experiment limited to verify astrol-ogy only?

All this being so, still I am ready to retreat personally. It is alright. I am readyto verify according to the scientific method whether astrology is science or not. It ispertinent to put the thoughts only broadly due to the limitations of an article. “Ob-jectivity, consistency in conclusions, universality and ability of repeated verifica-tion, mathematical conversion of rules or questions to be examined must be pos-sible and verification by double blind significance method- if all these matters aretallied then it will be treated as science.” This is the demand of the science mindedpeople. By accepting this challenge I am explaining my research. I am giving myreasoning as below.

I have published my research work in the issue of Grahankit in Feb 2002under the caption of “An effort of Public approval to Jyotish Shastra”. Take thatalso as proof. Important matters used there are- Date of Birth, Time of Birth, andPlace of Birth (Latitude & Longitude), actual position of planets in the sky. Whichof these things is imaginary or guessed in this? The incidents used there are not for only one or two years, but these are theincidents which have been taken from past 100 years and are public knowledge.Those being for different periods they show the consistency of results in differentperiods. Those are also being tested for the forthcoming period and those arecoming correct. Hence ability of those being tested repeatedly is definitely in those.It is not so that the subjects chosen for those only from Bharat. The planetarypositions from the date of birth, all these things are of the universal level. Theresults have been 90.5% accurate over different periods. Hence the value of theseverifications is definitely far greater than the logic of common man. The most im-portant in this is that- all the rules of Jyotish Shastra have been evaluated, their fruitability of giving the results in the present conditions has been calculated in percent-age, i.e. in mathematical form, and then this method has been developed in math-ematical terms, hence it is mathematical only as will be seen from the article. Lastlythe date-wise guesses about the deaths of these persons which the common menmay do, far more accurate guesses than that can be surely given by this method.This is as clear as the daylight.

This is not a system for taking only the decisions of deaths, but from thissystem 1) Body, 2) Nature (disposition), 3) Family, 4) Relatives, 5) Social andpolitical, 6) Finance, 7) Business, 8) Education & intelligence, 9) Property, 10)Religiousness, 11) Calamities and hurdles, 12) Destiny are the main, and withinthem many sub-topics, thus in all 42 subjects which can be investigated. Only mypresence is not at all necessary for investigating them. The decision making abilityof every subject is of high standard only. In this article the research of subject no19- ‘body’, only has been given. This can be done for any other subjects also insimilar manner. And I am quite confident that these results also will be correctby much higher percentage than the guess work of other common persons inaccordance with the Double Blind significance system because in the method

followed by me, a scientific method has been used. And these will definitelybe useful for life guidance to society instead of giving predictions for future.This is not my victory but the victory of astrology only.

Now let us turn to the purpose of the article. ‘The Maharashtra Blind FaithEradication Association” has started a new welcome convention by accepting therole of cooperation, by distributing the pamphlets in the Astrological Convention atSolapur and also by putting their thoughts there for cooperation. I am really gratefulto them and personally I appreciate and welcome their idea of cooperation. I amalso a astrologer supporting scientific method only. In this convention the newtradition that you have started, I want to start in the same way for honoring theastrology by the scientific system. By way of our mutual cooperation, the societyshould know the real nature of astrology in the forth coming period is our expecta-tion. The protagonists of both Shastra have to accept the principalities of eachother to the some extent and solve this question once for all. Because either you orme,we are third person. The original Rishis, or the scientists who made the arrange-ment of the rules of scientific line of thinking, both are not alive today. Hence toconsider ‘by support of which rules they have made this shastra?’ is meaninglessand it will be a waste of time only. There is no propriety in doing that. Now we haveonly one means- that is to verify their good or bad effects on the public by way oftracking and comparison. All these Shastras are created only for the happiness ofmankind. Only in seeing whether this work is being done in proper way or not, willprove the existence of the science and its scientific nature. To achieve only this aim,we shall cooperate with each other, without challenge. I am quite confident that ourastrology is going to match, quite accurately with the universal welfare aim, and this“Sant vibhuti” is going to shine on our foreheads with honor.

— Dr. Dada Gadekar, Ph.D. Sakharwadi , Maharashtra , Pin: 415522 Mob:9423033619 Email- bs_gadekar@rediffmail.com

Article . 35 What Is Graphic Software? Why Is Guidance From It Accurate? Under the column ‘Jyotish Varta’ in Vasantik-2003 issue of ‘NakshtracheDene’, an excellent periodical in astrology, Shri. V. M. Joshi has given his opinionabout our Graphics and regarding it. here I am giving my explanation. Articles onthis research done by me have been published in monthly ‘Grahankit’ publishedfrom Pune from 1999. Many readers are corresponding also with me regarding this.In the beginning, in many articles I have described on which base this software ismade. I have more than 30 articles referring to Graphic so far, but I did not think itproper to everytime repeat in detail the basis on which software is made. Again,doing it repeatedly would have made many readers think that ‘Dada Gadekar isdoing publicity of his software’ which is not the case. However if new readershappen to read later articles they are likely to feel ‘what is this matter’, thereforeopinion expressed by Shri. Joshi is right only. So I am again clarifying this in detailfor him and new readers. It is likely that in near future, my book ‘Arrangement ofAstrology by Scientific Method’ may be used as basis for teaching of Astrology incolleges. From 1965 I started study of Jyotish Shastra, treading the path of spiritualSadhana alongwith study of Spiritual philosophy and study of Science out of at-traction and curiosity about it. I consider this software as a small success by bless-ings of Satguru in this kind of life. It is not mine. Spiritualism is the foundation ofJyotish Shastra. The Jyotish Shastra was structured thousands of years ago by ourancient, knowledgeable Rishis on the strength of their Yog Sadhana and divinevision. Till to date it is being used as it is. I was certain that whatever would beavailable will be really useful to the society, but actual picture was found quitedifferent. After doing the research, I was convinced that decisions of Jyotish Shastraare accurate to large degree and these prove useful to the society and I havepublished it accordingly in many articles. But I observed that, these days just as wefind that the Council of Ministers makes schemes for welfare of the society butthese do not reach to the ordinary people as intended, similar hurdles are found inthis subject also. This valuable Shastra has not reached ‘as it is’ up to the society.Therefore, whatever I got from my research, I felt the need to place it beforesociety in somewhat different manner so that the society will understand it withoutanybody’s help. That is this Graphic Method. Even then whatever I have done hereis completely in the set up of the ancient Jyotish Shastra. As per my study, I foundthat the decisions of yotish Shastra are accurate and as a guiding to the societyonly, but there are many hurdles for this Shastra to reach to the society which are asgiven below. Of course these hurdles are not of Jyotish Shastra at all. Now I don’twant to say that whatever drawbacks are stated here, for that all the astrologers areresponsible. Please let there be no misunderstanding. 1. The life of ancient men was devoted to get knowledge of spiritualismand they had the worry of ordinary society. The intention of Sants(Saints) was ‘all

should have life full of knowledge and happiness’. Therefore whatever guidelines tobe made for society, for that they made cNumerous Granthas(books) and Shastras. While compiling these Shastras, thoseknowledgeable persons knew one thing for sure that “if future or Luck or destiny ofthe person before you is to be known, then we require Yog Sadhana and DivineVision.” Those knowledgeable persons will never compile Jyotish Shastra so that“without Yog Sadhana and Divine vision, simply by study of one Shastra, capabil-ity of telling future of others should be achieved.” From this point only I say thatthose knowledgeable persons have not compiled Jyotish Shastra as a means ofpredicting future, but they have made this a Shastra of giving guidelines for society.The understanding of astrologers and ordinary society that “Accurate future isunderstood from the Jyotish Shastra” is not that much correct. 2. If future can be told through Jyotish Shastra, then it must be proved asper insistence of science minded people. It can not be said to be proved if fewmatters come out correct by chance, always there has to be consistency in it. Inaddition, truth of Shastra is not proved if that becomes possible for some oneperson only. This is necessary for proving truth and for honor of our Shastra. 3. One person wants guidelines from his horoscope. All the astrologers towhom he goes, they all have studied this same ancient Shastra. Then only samehoroscope and all ten astrologers have studied this same Shastra, then why he hasto hear ten opinions of ten astrologers? Can a definition of scientific method begiven for this? There are several reasons why this happens so, of that some impor-tant reasons are like this- 3.1- The job is of telling what is opined by Shastra as perits rules from the planetary formations, but astrologer mixes his personal opinionswhile telling opinion of Shastra. 3.2- The study is not complete of some astrolo-gers,. 3.3- For guidelines from horoscope, there are about 1100 rules. Near about300000 is the size of collection of sentences of fruit-indication from these rules.This is never possible to be remembered by ordinary people, hence all of theserules are never used when giving the guidance. Therefore ten astrologers have tenopinions and Jatak is or gets misled, so his trust on this Shastra diminishes . In theend only Jyotish Shastra is the looser. 4. Real need of common people is guidance. Even after spending onbroad Kundali (horoscope), detailed horoscope, computer horoscope etc. com-mon people do not understand anything from these papers. They have to take thehoroscopes which they do not understand and have to search for astrologer whichis a separate expense. So making horoscope on computer becomes another busi-ness of selling paper. Feed birth data, give print out and take money. Possibility offull disadvantage of emotional worried condition of Jatak can’t be ruled out. It isvery difficult for Jatak to know ‘who is proper and who is not’ through medium ofadvertising. Still Jatak is going from one door to another with horoscope in hand. 5. Presently there is great expansion of baseless methods, remedies not inthe original Shastra etc. Original purpose of Jyotish Shastra of providing guidancegets side lined. 6. Under the caption ‘this is my experience’ many new writers have made

several new rules. Ancient knowledgeable persons made the Karaktvas(effects) ofplanets, houses, signs etc. based on Yog Sadhana and Divine Vision. Because ofthis reason, not only these do come accurate, but have existed for thousands ofyears. Without having this Yog Sadhana and Divine vision, some have tried to writeKaraktvas of Harshel, Neptune and Pluto. Okay, it may be right also. But if wecollect many books of these authors, then opinions of all are different. Then thequestion has arisen who should our new students of astrology believe. In this manner there being many deficiencies, correct guidance of JyotishShastra has ceased to reach common people. After studying all this situation, Ithought that in place of the original arrangement of Jyotish Shastra, which is notunderstood by common people, we will have to do new arrangement which will beunderstandable to common people. I have made such arrangement with efforts of36 years. When doing this I have made appropriate use of all the rules of ancientJyotish Shastra. One part I have scrupulously avoided- inclusion of opinions inbooks of all new authors or my own also is strictly not done anywhere. To meet theneed of computer programming, the rules of ancient Jyotish Shastra have beenconverted into numerical values which could be used easily in the computer pro-gram. Let us see details of this with an example. In traditional method there is a rule that Guru(Jupiter) gives somewhatundesirable fruits of the house where it is placed while gives desirable fruits of thehouses he aspects. Therefore Jupiter in seventh house creates fruits like some strange-ness in marriage, late marriage, two partners to be mismatching or having quitedifferent opinions etc. Now the period of making this fruit ia thousands of yearsago. Keeping in view social conditions of that time, this rule is framed. But today’ssocial condition has vastly changed. Therefore it is necessary to see how much andto what extent this rule is true in relation to present circumstances. After 1965 wehad collected thousands of horoscopes with history of happenings in life. First weverified the percentage of truth of this rule by applying it to the Kundalies in ourcollection. We found the percentage of this fruit being experienced from innumer-able horoscopes of persons having Guru in 7 th house and prepared the record. By the same method in today’s Kali Yuga we prepared percentage of allthe 1100 rules and used it as database in our computer program. It took me 15 yearsto do this. There is one more important reason to do this:- Suppose those havingGuru in seventh had difficulties in marriage, deficiencies in family life and in part-ners came with 59.68 i.e. say 60 percent Ashubhatva(unfavorability). As per thisformula, out of 100 persons coming to us only 60will get this undesirable fruit andremaining 40 will not get it. But such classification is impossible to be done fromastrologers. We will tell this fruit to all 100 persons coming to us, this mistake ispossible to be corrected by computer. For family happiness or partner happinesssubject the computer is going to consider 60 percent unfavorability. For the samesubject, through the medium of the 7 th & 2nd house, house lord, aspect, Karak(natural effect giving planet) of subject-house etc. there are many other rules. Effectof all these rules is first combined and then common conclusion gets made and thisis displayed as favorable or unfavorable in the Graph. In this manner the computerprogram is constructed. All the rules in ancient Jyotish Shastra are used exactly as

they are, that is why the inference of Graphic Program are coming 90 percentaccurate. This is path traveled with the aim to prove that “Jyotish Shastra is ascience only according to line of thinking of science.” In astrology there are many intricacies which have been in use throughthe ages, which I have used in this computer program. Some important matters ofthose are as follows:- 1. Karaktvas(effects) of degrees- Instead of taking 12 Rashi( Signs), effects ofeach degree in each Rashi are taken. As per change in them, the influence of favor-able or unfavorable effects are altered. In these fruits of degrees, fruit giving effectof Rashi(sign) and Nakshtra(constellation, star) is also combined. For example,instead of thinking as Ravi(Sun) in Mesh (Aries), Sun at 5 deg. of Aries is taken andeffect of Sign, star and effect of 5 th degree are given there by calculation. Suchcalculation has increased variety in fruits of each person and has helped in achiev-ing accuracy. In similar manner in Nakshtra or Nakshtra charan (1/4 th part of star)also each degree effect is adopted. 2. Effects of Harshel, Neptune, Pluto are not there in ancient texts so these arenot included. 3. Aspects between planets are taken in degrees. As distance has increased fromparticular degree of planet, accordingly effect of aspect is decreased in stages. 4. All important rules of Maitri(friendship), Uchha(……), Neech(……), Yog,Avastha(stage), Varga Bala, Nirbal, Karak Bhav, House lord, numerous Yogas,Shashthyansh(1/60 th part), at Uchha or Neech ansh, Guna, Tatv, Swabhav etc. ofRashi(sign), Bhav(house) and Grah (planet) are included and their effects are given. 5. Effect of Shodash Varg Bala is converted in favorability and unfavorability.Nirbali Grah is considered unable to give desirable as well as undesirable fruits. 6. Effects of Ashtak Varga alongwith all rules are incorporated. 7. The mathematical change in effect of Gochari Grahas(transiting planets) withreference to planets in horoscope is the most important means for getting Timerelated graph and it is taken into account. All above rules have been considered forthis. An example can be given like this:- The effect of all above rules has been givenseparately for each subject. If change for one day is to be worked out mathemati-cally, it needs time of approx. six hours. Assuming a man does this work for onlysix hours max. each day, then by this method, preparing Graph of one year periodwill take 365 days.But by computer, this graph is prepared in few seconds time. Some say that com-puter has no intelligence, it is of no use. Agreed. But when given clear instructionsi.e. program, and data is supplied, then it does millions of computations as per theprogram in few seconds and without any mistake which no human can match. Thisshows the necessity of using the computer. 8. There are in all 42 subjects with sub divisions in some of them. Almostall the questions of the Jatak can be investigated through these subjects, further fora single question many subjects can be investigated accurately. Facility is providedthat for any subject relevant rules are adopted according to the subject, GocharGrah (transiting planets) positions are considered and combined time wise favor-

able and unfavorable periods are known through the Graph. 9. In our research, in terms of percent, the comparative percentage ofaccuracy has come higher for Vimshottari, therefore for time decision VimshottariDasha is included. Percentage accuracy of Yogini, Ashtottari and other Dashas hasbeen comparatively less, so those are not included. It is provided in the programthat effects of Vimshottari should be as per ancient method of Tithi(Moon day),Maas(month) and Year. In addition, instead of erecting birth chart arrangement,some changes are made in the working which I am giving below. 10. When preparing this Graph, the date of birth, time of birth and latitudelongitude of place of birth is required to be supplied. Then computer prepares birthchart in memory, it prepares minute details of all above rules and remains ready.There are 42 subjects. We have to give number of required subject and the periodof which we want the graph. Then the number of rules related to the subject given,planets, houses, effects of degree, ‘Gochari’ (transiting planet positions) of everyday of the year, and percentage data of all the rules already prepared all are com-bined and the Graph of gtven subject and period gets prepared. Thus this novelmethod of entering into horoscope through the medium of subject is pre-pared. 11. Following rules are included for checking. A person is not born at anytime and any sudden, unexpected event in life happen without reason. The arrange-ment made by Ishwariya administration according to accumulation of Bhog Prarabdhis that; when the planetary formation in the sky is in accordance with the givings ofthe Prarabdh, only at that time the person should be born or event in his life shouldhappen. That is why the guesses made from the birth horoscope of a person comecorrect. It is the Bhog Prarabdh, and not the planets, which make a person tosustain sorrows and hardships in his life. Bhog is a part to be sustained and com-pleted. In unfavorability of planetary formations only it sets us to do such Karmasand then we have to sustain that bhoga. The Graph coming for a chosen periodindicates the influence of Prarabdh regarding that subject. If Graph is unfavorablethen it means that planetary formation is not proper; on the other hand if Graph isfavorable then it means that, as per prarabdh, planetary formation is favorable andso that work will go through is understood from color only. Nobody needs to havestudy of Jyotish Shastra to understand this. It is that way difficult to state research of 36 years in 4-5 pages, but I havetried it. By this method, good change has been observed regarding theshortcomings which I have mentioned at the beginning of this article. The Graphobtained as per our research, subject wise uses all the rules of Jyotish Shastra andshows time classification of one year period as favorable andUnfavorable. We have found that it is as per influence of Bhog Prarabdh. Graph isfor one year but many such Graphs can be drawn in few minutes. Horizontal line isat center and double line Graph goes from left to right. In general the Graph goinggradually upwards is favorable while that going gradually downwards is unfavor-able. Even easier is that simply from color, favorability and unfavorability of graphis understood. For a subject, it is visually understood that the period for green

color is favorable and period under red color is unfavorable. At the start of this article I have shown six defects in the method ofemploying this Shastra. Many will be angry with me for this. But I want to stressthat as long these defects are there, thinking people and foreigners will never beattracted to this Shastra. Our invaluable Jyotish Shastra is going to be harmed dueto these defects. I am giving below serially how these defects have been removed inour method. 1. In the Graph, subject wise condition of Bhog Prarabdha along time isindicated. Therefore instead of telling future, we give only thoughts of guidance tothe Jatak which proves useful. For example, instead of telling the father when hisdaughter will get married, it can definitely be told (90 % accurate) in which periodhis daughter should be married so that she will get lifelong family happiness. Thereason of this is that the research of thousands of horoscopes has shown that thosewho had married in favorability of Graph have got good family happiness, whilethose whose marriage has taken place in unfavorability of Graph had serious prob-lems in family happiness. Then to the Jatak who comes to us, why should we nottell to marry in favorable period of graph? To tell that “The girl will have goodfamily life if she gets in the period of favorable planetary formation” is guidance andnot prediction of future. We use this and similar scientific thought for guidance in all42 subjects, this provides guidance rather than future telling, and important is that itproves helpful. 2. We have researched many cases-about 50- From the book ‘KundaliSangrah of Maharashtra’ and report is published in February 2002 issue of‘Grahankit’. Decisions of Graphic have come 90.5 % correct. This research hasbeen published in many magazines, news papers and on website. Like this manyresearch have been published. In July 1999 issue of ‘Grahankit’ it is shown thatmany events which happened in Bharat from 1964 to 1971 come out accurate asper Graphic. As mentioned in article in April 2003 of ‘Grahankit’, more than 250cases of other authors published in Astrology magazines havw been solved bygraph and shown how decisions of Graph come 90 % accurate. Can this be calledcoincidence? No. This is triumph of use of scientific method and blessings ofSatguru. Our Jyotish Shastra is a valuable Shastra only and accurate guidance canbe done by it is proved from this. I do not know if any body has published this kindof research so far. 3. If the Graph is prepared anywhere in the whole world, the graph isgoing to be same as on my computer. Because the answer is in terms of favorableor unfavorable, yes or no; so there will not be any difference in answer anywhere.Therefore difference in guidance is removed. Not only in India, outside of Indiaalso many people are using this software and providing guidance. 4. The guidance received from Graph is in the language understandable tothe common people, nobody else is required to understand it and there is no ob-struction of language also. Speaking in terminology of Jyotish Shastra is not re-quired. Anybody can get or provide guidance without study of astrology. Not onlythis, those running big industries can themselves find favorable periods from Graphs

of appropriate subjects for various important business activities like agreement withother party, purchase of expensive equipment, when to start new profession orbusiness etc. and have lifelong benefit and happiness with 90 percent accuracy. Ifperiod to declare Government schemes for welfare of society is chosen with thehelp of Graph, it can be beneficial. .

Article 36Differences in Spiritual and Religious Thoughts(First Published in ‘Bhalachandra’, January 2007)

I feel like putting across my thoughts on this before you. There is greatdifference in current religious thoughts and spirituality. There are many varieties inthe composition of Dharma Shastras (Religious books) but all those should bewith the aim of adoption of spiritual philosophy. In reality, there is difference inspiritual principals and religiousness. Spiritual philosophy is the unaffected knowl-edge of original thoughts of Atma Swarup (Self Manifestation). Religious thoughtsare along somewhat broad lines. Social thinking, arrangement, customs and meth-ods are adopted in it. The thoughts linking or mediating between the spiritual philosophyof Soul or Cosmic Power and ordinary society are the religious thoughts.The experience and knowledge of Self Realization can never be expressed in words.That knowledge is at one level only and many, who experienced it, have tried to putit in words. Broadly it is observed that meaning taken and discussion by eachappears outwardly different, but the main reason of this shortcoming is that it issimply not possible to express it in words. Much of the spiritual philosophy is inancient texts like Bhagwad Geeta etc. in Sanskrit language. If some body does notknow anything of Sanskrit and he experiences self-realization, then it can never beexpected that he will begin to speak Sanskrit. While explaining it through religiousGranthas (texts) for benefit of society, the Sants (Saints) had to adopt the languageunderstood by society, customs and traditions of society and their own thoughts.This is somewhat of an unintentional shortcoming. That is why scholarship is saidto be gross form of knowledge. Even if a Sadhak (one doing penance) lives in company of the Saints,learns their writings and sayings by heart, still it is not sure that he will get ac-quainted with Self Realization. At the best he will be a learned person, a scholar, butaccording to saying of Sent Dnyaneshwar that ‘at least one stanza should be expe-rienced’, he will still be ignorant. But philosophy without Self Realization becomesa reason for growth of hollow ego. That is why a Sadhak is more in need ofdevotion and penance than the sea of words. Through that he can have blessings ofSaints, get introduced to Self Realization, and that is real knowledge. The need ofthe study of philosophy to Sadhak is not for getting the blessing, but he needs it totread the path after getting the blessings. In short though study of spiritual philoso-phy is there in learnedness, but it is not necessary that any experience of theseprinciples or blessings of Satguru in it. Therefore Saints have called such learned-ness as gross and advised to experience at least one stanza. Now this discussion of the gross learnedness is present in the literatureand word of all the Saints, Pravachankars (one giving sermon), Keertankars (reli-gious narrators) and the religious thoughts have arisen through this. Therefore it isfelt that in the religion which originated as per spiritual system, some grossness

from the point of view of philosophy arose due to above reason. Even this grossnature of religion was difficult for society to understand, so social and religiousrituals, traditions, religious work, thoughts of Puranas etc. were interwoven in itand some more grossness was added to it, on this basis the religion got formedand a means for social awakening was made. Because of this, by the time theknowledge of getting introduced to Self Realization came to the level of under-standing of common people, the link of religious connection became gross com-pared to the spiritual philosophy. Though there is improper or objectionable in this,the distance between two is increased. Therefore when ‘religious thought is under-stood’ then an illusion occurs that ‘spiritual understanding has happened.’ Themeaning of explanation of spiritual philosophy was understood as per one’s likingand the way it was sustained by social structure, but personal thoughts were mixedin it and instead of one religion, many religions came into existence. When spiritualphilosophy was only one, there was no need for many religions to be there. Ourscience protagonists consider the religious thoughts to be spiritual thoughts andput forth the thought that “Your spiritual thoughts are of no use” which is a mis-take. The thought which is not understood only or which is not understood withoutexperience, it is overall baseless and indicative of ignorance to make such allega-tions on it. Puranas were arranged in religious part for understanding is fine. But fromthis if only Puran was understood, then I think that it will be much useful except forscholarly discussion; because even if two persons hear same story, it is not neces-sary that the meaning understood by two will be one and same. It is seen that themeaning of this stanza of Sant Dnyaneshwar “Devachiye dwari Ubha kshnabhari……(Stand for a moment at the door of the God)” is taken different by different learnedpersons in their discussions. In this manner the Religious texts, Purana texts etc.have been created with the purpose that common people should be able to treadaccurately towards spiritual arrangement. The exercise of weaving the spiritualthoughts in the materialistic line of thinking has been done at many places, but it isnot sure that it is done exactly as it should be. That is why some difference isexperienced in the different texts and in the teachings of different religions. Spiritualphilosophy is unaffected but religious thoughts could not remain unaffected, thosewent on getting altered and from that many religions and sects were created. Frompoint of view of spirituality, many religions for only one human society will have tobe considered a perversion. Numerous issues can be raised regarding this matter.But because that is not our main aim, so without making it a point of dispute, it isonly discussed and analyzed. To conclude, in the set up of the philosophical prin-ciples the spiritual line of thinking is active with the view of universe; therefore forwhole universe, the spiritual line of thinking should be considered greater, superiorand more useful than the religious line of thinking. It is not that Atmaswarup(Self) is manifested only in the whole Universe inthe shape and form of universe. Adhyatma(Spiritualism) has accepted Creation ofUniverse alongwith Self in the internal state of Self. In that our galaxy itself a veryminute part. Therefore the thoughts of our Earth, this our nation, Our Ram and

Krishna may be very useful to society and howsoever we may like them, but for aSadhak wanting to acquire high level knowledge these prove to be inviting narrowmindedness and dualism. ******** Shlok**** In the description of Narayana(Eeshwar) there is really the sight of allpervasiveness and all-encompassing play, hence whole Universe is really the play-ful manifestation of that Self. ******* shlok ***** And further more, even after occupying whole Universe, remnant of theall-pervasive Self still remains. ****** Dnyaneshwar Ovi****** This unexpressed ness then froze and culminated in the form of cosmos.[According to current thinking of Science, particularly Quantum Physics, ultimatelyall the matter freezes in the form of one Black Hole and becomes latent for un-known time. Then again (AAEkoham Anekoham Bhavet AA— Purush Sukta ofRigved. Which means I am one, I will become many) it manifests as Universe with‘Big Bang’.] If such is the expansive, extensive thought of spiritual philosophy and “letthe Universe see its own Dharma (Sacred duty) clearly like Sun” is the content ofSpiritual Prayer, and then really there is no reason for narrow lines of thinking toarise as different religions and sects. But there is the constraint of using the lan-guage understandable to general society, and because the penance of concentratingon the Universal form of Self will not be understood by society in general, theinclusion of qualities, illustrations, Puranic stories is there, and also new ideascoming in customs due to influence of other religions etc. due to all these somedeficiency is felt is true. There is spiritual influence of proper guidance like ‘Let allbe happy, let all be equal’, but still society is found disorganized with thoughts of‘one group is inferior, other group is superior.’ Reason of this is that, becausecommon people will not understand, therefore the tracking of spiritual thought hadto be done through religious thoughts which are somewhat broad and gross, andthe practice of this deficiency has gone increasing to lower strata of society. Hu-mans are one species out of thousands, but only that species is disordered becauseproper meaning of thoughts of Sant Dnyaneshwar is not taken. The dualism ofmany religions also is created because of ignorance of spiritual philosophy. Up to this I have analyzed the world with my little intelligence. Now let ussee thoughts of Baba Maharaj Arvikar. In his ‘Divyaamrut Dhara’- Part 2 ‘AmrutLahari’, Dhara 5, he has discussed that “because of defects in religious arrange-ment, Varna arrangement is not understood, therefore caste arrangement is wronglyunderstood in reference to Varna (category by predilection or tendency) arrange-ment.” After this as per stanza 77, page 531-532, he has explained ‘Religion inreference to Varna’ as per opinion of Sant Dnyaneshwar. In the opinion of Baba,the meaning of the stanza “Kariti karma ashekhe…..” of Sant Dnyaneshwar is forpath of devotion, in it support is taken of doing Karma without keeping desire orexpectation of its fruit, and in the Varna is the direction of upward progressing of

path depending on Karma and Guna (quality of mind). In all living beings the Varnaarrangement which depends upon qualitative influence in Chitta; exists by Nature.The Nature is always active to maintain the balance of whole living and non-livingworld. Depending on one’s predilection, the tendency of Karma is going to remaindifferent. As a part of it, Varna arrangement of spiritual philosophy kind is ac-cepted. Intention was that the Jeeva (soul) should understand the desirability andundesirability of Karma. That with reference to desirable and undesirable Bhogaswhich have to be sustained, by accepting what is comparatively proper of this(mean to pure tendency of Karma), the tendency of Karma for preserving andprotecting whole universe should awaken. The intention was that thoughts of spiri-tual angle should be accepted, the Jeeva should get immersed in devotion, andshould walk the path of high quality Karmas. But this Varna arrangement was not bound to only Hindu society structureconditions, but was for wellbeing of all living beings. The new Varna-Ashram ar-rangement which developed from religion-dominated condition in Bharat, remainedlimited only to Bharat. A large scale difference developed in the concept of originaluniversal Varna arrangement and that accepted by religious arrangement which isnot at all according to opinion of Sant Dnyaneshwar. If we examine any castewhich got created in Varna Ashram system, in it we find all the four categories ofVarna in that one caste alone. Rather same is the situation in every caste. Today weare experiencing the spiritual principles and their echoes. The difference in spiritual principles system and religious principles sys-tem is accurately described by Baba as follows- “If society is to remain in goodorder, then the important discipline of (Adhyatma) Shastra and Religion must getstable. The predilection to accept this discipline must be generated in society. Tocreate this predilection, all sections of society must be given real and clear idea ofwhat is of eternal value in life, what is strength of life, what is illuminated or divinelife, how to achieve divine happiness. Religion is not daily rituals alone. Religion isnot only telling anecdotes or listening or reading Puranas. Religion is not onlygiving alms. Religion is not only sounding conches, bells or bugles. Mere pride ofa caste, race or country is not religion. Religion is not only visiting holy places orfollowing rituals or rules. Religion is not only chanting Vedas. Only worshippingstatues of stone, or celebrating festivals of animal sacrifice. Religion is not observ-ing untouchability. Religion means to achieve sense of equality towards happinessof all (living beings). (Reference- Maha Puran.) On the other hand Baba describes what Dharma (Religion) means what itshould be. “Dharma (religion) means knowing the real nature of life or a greatarrangement of adorning the mind with divinity at one high level from the inferiorregion and poor state of material & physical pleasures. Dharma (religion) means toawaken with faith of our Inner Self and sculpt an ideal life with valor and daring.Dharma(religion) means to awaken the Self strength and self vigor latent in allmovable and immovable being and the action of bringing whole universe in theempire of the One Soul. Dharma (religion) means an instrument of making wholesociety prosperous, valorous, gentlemanly and giving great idealism.” (Ref.-

Padmasrishti 19. 357-359) Today we are witnessing that society has to suffer for the mistake in un-derstanding Varna arrangement, and in the benefits of religiosity desired by society,there are big deficiencies. Therefore it is rare for ordinary people to understandAdhyatma(spiritualism) but broadly they can somewhat understand the part ofreligiosity.Some science minded people praise the materialistic science and, without consid-ering possibility or impossibility, talk the language of removing ‘God’. It is ob-served that while criticizing religion, instead of religion they use the word ‘Adhyatma’with wrong meaning. They put forth only good side of science and compare it withspiritual philosophy and religious customs and traditions. But all the science pro-tagonists are not scientists and not all of us strutting as religious have even littleknowledge of spirituality. In the opinion of some, religiosity is same as spiritualismbut that is not true. In my opinion, proper answer to these science oriented and religiousthoughts means three alternatives for peace suggested by President A.P.J. AbdulKalam when talking before students at Bal Bhavan at Rajkot (Ref. Daily Sakal, 6-9-2003). One important alternative out of three suggested by Dr. Kalam means “reli-gion must transform into spiritual energy”. Dr. Kalam is not only science minded orPresident, but himself a scientist and this is his thinking. This only is the answer ofabove discussion. The remaining alternatives suggested by him are as given below-‘2.Education must be incorporating life value system. 3. To awaken the urge tomake the nation a economically strong nation.’ These thoughts also are indicativeof love for nation and intellectual maturity and are worth emulating. At least I don’tthink that science and religion are of totally opposite background and I don’t wantto say so. But let it be Shastra of any kind, only if it is accompanied by spiritualprinciples, then only it those Shastras will useful to society. These thoughts of thiseminent scientist are worth to be understood by science protagonists. The nature of Eeshwar being universal, it will not be so that it will remaintied by thought of Krishna, Shiva, Ram of Bharat. If it is assumed tied like this, thenpossibility remains that it will lead to strange, illogical meaning that doors of eman-cipation will remain closed to those who do not know these deities. And such is notat all the teaching of spirituality. If the prediction and religion based remedies given by the astrologersHave no background of spirituality and science, then these remedies will not beagreeable to the society and will not be useful also. In fact the philosophy of ourspiritualism has developed on the basis of and with the help of sentiment of univer-sal tolerance. If religious thoughts that are limited to Bharat only are included, thenwe only will be held responsible for that philosophy to remain ignored at the levelof world. And that will also be a deficiency and obstruction to the purpose of thatShastra, which is universal welfare. The view of looking at this Shastra must takeinto account this important thought. Otherwise we will remain without inculcationeven though we have this philosophy of highest level. The world is witness to the fact that numerous predictions of Nostradamus

are proving correct year after year. One prediction made by him only is like this- “Atime will come when Bharatiya Hindu culture will prove to be greatest in the world.”But our own eyes are shut towards this culture of spirituality. Once upon a timeSanskrit was our mother tongue, what is its condition today? Today when we thinkof Sanskrit, we remember country like Germany whose language is not Sanskrit.Foreigners have taken out all our Shastras out of curiosity. Instead of having long-ing of spiritual philosophy, these Shastras are being researched there and we havestarted adopting undesirable part of foreign culture. After few centuries, the condi-tion may be like this-Tatya – “Hellow balasaheb, are you sending your son abroad?”Balasaheb – “Yes, I am sending him for higher studies of Bharatiya Culture.”Tatya – “Very good. Our past generations had no intelligence, therefore they didnot preserve it though it was our heritage only.” In this connection only, so many ideas in religious thought, science thoughtand Jyotish Shastra (astrology) are such that these will have to be understood bystudying through angle of spirituality and rectifying them. In the prevalent methodof using Jyotish Shastra, there are lot many recent confusions like – to take onlyfirst letter of given current name (by imagining that name is given as per quarter ofMoon star at the time of birth) for match-making for marriage, in which Ram andRavan become the same!), Jupiter in Leo to be good or bad only for Bharat, somecolor is auspicious in other religion so that to be inauspicious in ours, South direc-tion inauspicious because Ravan was there etc. We really need to investigate howstairs of religion is needed to investigate such numerous delusions. But these reli-gious thoughts will be useful only if these are of principles of our own spiritualphilosophy. Otherwise if these are causing only such confusion in society, then thatsociety will not be able to go to the spiritual thoughts. Spiritual philosophy is not ofsuch narrow line of thinking. Here everybody has the right. Religion and scienceboth are the factors making efforts to attain happiness to society and to take it tohigher level. But, I also think, such ideas and methods that cause confusion, andhave been attached in recent times due to influence of Kali Yuga, need to be ex-cluded today or tomorrow. Therefore I am of firm opinion that for all i.e. forreligious thinking, Jyotish Shastra and science, unless there is backing of spiritualphilosophy, none of these line of thinking will prove useful or provide guidance forsociety and world. The important part of how much and what success we attainedis stated later. But here I have proved only that Jyotish Shastra, if arranged byscientific method, proves useful to society. Similar work is to be done aboutAdhyatma Shastra taking the help os science. For this I feel that knowledgeableand wise should be alert and attentive for spreading this thought in the world. Ordinarily general society, in its mind, accepts the existence of some sortof Unknown Power in the Universe. The published percentage of such people isabove at least 80%. I say that this is the effect of that Powerful Entity only becauseof which, though human beings have no actual acquaintance with it, makes 80% ormore of them to accept it in mind of their minds, it may have any names such as

Eeshwar, Allah or any other. In my opinion this thought itself is first evidence ofexistence of Eeshwar.Of course the percentage will vary according to prevalenceof spiritual philosophy. With the basis of these thoughts, with our efforts of 40 years, we haverearranged Jyotish Shastra with the help of science and proved at world level thatthe results of our Graphic Method come correct with 90% or greater accuracy.This is honour of our ancient Shastra and we have been successful in proving it byscientific method. A person having no knowledge of astrology also can give 90percent accurate guidance. We give a CD of information free of cost to those whohave computer with Windows 98 or XP system.

— Dr. Dada Gadekar, Ph.D.

Article 37

Tragedy of Vague Questions(To answer futuristic questions is very impossible)

People have understanding that ‘future is known through astrology’, hencethe questions from people also come like this only. In that particularly questionscoming via internet are like this. For example: 1. How will be my career? 2. How ismy future in business? 3. ‘Horoscope is matching, but when she becomes daughterin law, will she give happiness to our family?’ Vague questions of such type arethere. There is nothing untoward in common people having such questions. This isthe effect of natural flow of thoughts only. Situation always keeps on changingconstantly. Some period is good while some is bad. Therefore, how much difficultit is to give futuristic answer of this ordinary question is not considered and thoughwe are unable to answer such questions according to prevalent method, we set ongiving answers of such questions. The effect of this is that the understanding ofpeople that ‘from astrology we get such type of futuristic answers’ keeps on grow-ing. This causes downfall of Jyotish Shastra. I am going to state above subject in some detail. I had written an article‘Unforgettable Obituary to Pramod Mahajan’ on the occasion of his tragic deathand it was published in May 2006 issue of ‘Grahankit’, a famous Marathi monthlyon astrology. To explain the subject, I am referring to the research part of thisarticle. In this article you will see that accurate analysis of this event in his life (Hewas shot by his brother on 22-4-2006.) has been clear with the help of the Graph.The background of this event, reasons behind the event, what effects of this eventare likely to be there in future, which matters are not connected with this event, hasbeen investigated by graphic method which is scientific, and detail discussion withresearch is given. There it is observed that not one or two, but fourteen graphs weredrawn and all were found to be tallying and consistent with situation and effects infuture. Thus the magic of this software, means in reality the magic of the JyotishShastra, has been exhibited here. In graph, subject wise favorability or un-favorability of each day is deter-mined by taking into consideration placement of planets in birth chart, the positionsof the transiting planets on that day or period, all the rules and methods of theJyotish Shastra and then graph is plotted. After we give date of birth, time of birth,latitude & Longitude of place of birth, then we can draw graph of 12 months periodwe want. The future effects of firing on Pramod Mahajan on 22-4-2006 and worldlyreasoning behind this have been accurately shown by the Graph. In all 14 pointshave come correct to the point, and in this, which subjects are not related also hascome out accurate. This only is the greatness of our ancient Hora Shastra and thatonly is the purpose of the Shastra. Though all inferences have come out accurate in this case, I have not usedthe language of futuristic predictions anywhere. Now I am going to explain why I

have not said ‘with the help of astrology, through graph, we know this kind offuture’ in this article. Basically ‘future can be told, this is Shastra of future telling’ is not thepurpose of this ‘Hora Shastra’ at all. That ‘Society should get life guidance’ only isthe aim of our ancient spiritual philosophical texts, then aim of Hora Shastra com-posed by them would be ‘life guidance’ only. (No reason at all why it should befuture prediction.) Those visionaries have not created this Shastra to know other’sfuture without doing any hard penance, just by reading 1-2 books. Just by makingshow of penance, it can not be assumed that aim of penance is achieved. Another important reason is there which also should be understood. Let usunderstand this by scientific method through medium of mathematics. As per cur-rent statistics one human being is born every second. There are 86400 seconds in24 hours, means 86400 babies are born in 24 hours. Now birth chart is connectedto ascendant sign, but signs are only 12. On an average, each sign occupies ascen-dant for 2 hours. In 24 hours, degrees position of none of the planets changessignificantly. Moon is fastest; it travels 12 to 15 degrees in 24 hours. So in any onesign ascendant on any one day, its position changes 1 to 1 ½ deg. max. Whenreading the birth chart if we are not considering degrees at all, then in 24 hours inany one sign ascendant, there is negligible change in position of any planet. Thatmeans if ascendant is Aries, then birth charts of all babies born on Aries ascendant,will be identical to degree. Therefore in 86400 babies born in 24 hours, 7200 will beof Aries ascendant and birth charts of all of them are going to be same. All these willhave to be considered as charts of twins, isn’t it? Now when telling fruits only from chart, usually we do notConsider degrees, so these 7200 charts will be same like those of twins. The part tobe explained is that on the date Pramod Mahajan was born, in whole world therewill be 7199 other persons having birth charts same like his. According currentbroad line of thinking, this will mean that the way Pramod Mahajan died of bulletsfired on him, in the same way for 7199 more persons their brother will have fired onthem and they will have died. Now it is for us to think whether this is possible. If this is not possible then we can understand that some mistake is happen-ing in our view of looking to Jyotish Shastra. This event is impossible as per line ofthinking of science. According to spiritual line of thinking also this is going to becompletely impossible. Main reason of this is that though birth charts of these 7199persons will be same, still their destiny as per their past Karmas will never be same. For this reason only even if in my article on Pramod Mahajan inferences ofGraphic have come accurate, nowhere I have connected futuristic line of thinking toit. The giving in the destiny of a person, when that person will get from destiny, thistime decision can never be known to any ordinary person. The destiny is trying togive undesirable giving of destiny in un-favorable planetary placements is true asper meaning in Jyotish Shastra. But in life periods of un-favorable planetary place-ments for a subject are coming many times again and again; but in which unfavor-able period of graph the destiny is going to give that undesirable fruit to the personis known only to destiny. Therefore apart from Yogis and Sants, any other ordinary

person or astrologer can not know these matters 100%. On this basis only I say thatastrologer doesn’t know when his children are going to get married and with whatkind of person, but egoistic persons make pathetic attempt to answer similar ques-tions from others. Astrologer does not know whether his son will be doctor orengineer or laborer or prime minister, but when others ask similar questions, at thattime many are found bluffing something futuristic. Though it is so, but some knowl-edgeable, studious astrologers do a good effort of giving guidelines within bound-aries of Shastra. The durability of Shastra last only through such persons who donot consider themselves greater than the Shastra. Otherwise it is found that JyotishShastra does not have much importance amongst knowledgeable, having scienceoriented thoughts. Even then, because in Graphic method there is good provisionof tallying and guiding, so big attraction towards Graphic Method is seen in suchpersons also. Now see the facilities in Graphic Method for tallying and going towardsaccuracy. Graphs of 7200 persons are same and if we investigate by above method,then in Graph definitely there is means to search ‘is such event in that period isgoing to happen only in the life of Pramod Mahajan?’ That means is- not to dependonly on the graph of Pramod Mahajan and to also investigate the graphs of hisblood relations and/or persons extremely close to him. For example, if the birthchart of Mrs. Mahajan is taken and date 22-04-2006 is investigated in graph 21 of‘family happiness’ that will be in un-favorability only because that happiness isgoing to go away. Similarly if this date is taken and checked in the graph 32 of‘father happiness’ it will be un-favorable because that happiness also is going to go.In this manner if the graphs of several persons connected with effects of the inci-dent are investigated, then such verification is going to leave us up to 90% accurateanswer of the question ‘is such incident going to happen or not in the life of PramodMahajan out of 7200 persons?’. But if any such event has not happened in the lifeof rest of 7199 persons, then in the relevant graphs as per horoscopes of their nearand dear ones favorability or un-favorability will not match. The gist is that, apartfrom only one horoscope of only Pramod Mahajan, the confirmation about suchincident can be done by investigating horoscopes of many. Such is this indisput-able, novel, accurate method. Friends, I am also an astrologer and I have studied and researched astrol-ogy with affinity for 42 years and Ph. D. also is conferred on me for my thesis‘Adhyatma, Vidnyan and Jyotish (Spiritualism, science and astrology) of 500 pages.Therefore I have not written this for disparaging remarks on current method ofastrology, or to adversely criticize other astrologers, or to discourage new studentsof astrology nor to brag about myself. This is written and this effort is done onlybecause, after tireless study of astrology, I think that we have to necessarily changeour angle of looking towards this Shastra and our method. This is subject of study and research, therefore if somebody wants a copyof my article on Pramod Mahajan for study; please communicate with your contactdetails.— Dr. Dada Gadekar, Ph.D.

Article No. 38The reason of incident is scientific but the reason of that reason is spiritual

The explanation of the states of the Jeeva/Soul and according to the spiritualtine of thinking and that of the body in ascending order, e.i. material, the subtle, andnothing to the state wise mergers has been done for any process to the universe,commonly, nothing sis responsible. But the form in experience is the physical,subtle and rarely merger is in any of physical these states. The physical reason forany, minute, instantial incident in life, is scientific, but the cause of that reason isspiritual of with respect of destiny in reality. Let us see the explanation in short:-

Every incident happening in the Nature has a scientific reason always. But ifyou go on asking the question to it “way this has happened?”, continuously theanswer ultimately, in the state of ‘nothing’, to is related of the destiny only. Forexample: The earth quake in Gujarat; now did it occur? For the explanation of this ascientist will write a book of 100 or more pages. The reason and the system of the,whole Indian land is drifting towards Himalaya will be proved by him. And bytaking the account of the rocks in Gujarat the earth quack has happened? Thedetailed reasoning he will explain, but after the occurrence of incident only.

But why the people of Gujarat only, and also those who had been there fromoutside had to suffer this horrible calamity? Why those people, who were livingthere only, but had gone out for work, before the collapse of those buildings andwere saved? On the contrary why those people, who had no reason to be there, hadexactly arrived there, and were dead? Why did this happen so? The satisfactoryanswer for this is science is very difficult. The condition of earth quick can not becreated in minutes. The reasoning forwarded for this is bounded to a period ofsome years, The condition being the same, for the past so many years, why thisearth quick did not take place there, and why only on 26th January it took place, theanswer for these questions is difficult to be found in physical science. The subjectof destiny is not at all accepted by science; hence the answers also are not receiv-able.

The aim of mentioning this example is that, the reasoning of happening anyincident in life, which is found in the physical science, is not real. The reason forthis is that, the matured intellect does not get at all the real satisfaction from thisanswer.

Now we are trying to search the reasoning of; the type of life that we are tolive according to our Bhog destiny can be known by the help of our Horoscope. Bythe relation ship, “Pindi to Brahmandi”, meaning which is in soul the same is in theuniverse; the universe is outside the earth is occupied infinitely by stars and planets.The ant has only that much world which it understands and sees by her intellect andeyes respectively, which it has received from the creator, Analogically those divinevisionaries, while structuring the astrology must have thought on these lines only.The visible universe by our eyes broadly; 0.000000001 this much only. There areabout 1000 crores galaxies in the universe the distance between two galaxies is of

crores of light years; this is the guess of science. Due to this what ever we see isonly from our galaxy only. The diameter of our galaxy is about one lac light years.That is why our ancestors must thought about those stars/planets which are visibleby our eyes only. In the astrology or it may be the rule.

As the Nakshatras &stars that are visible, so they must be the part of ourgalaxy only. The meaning of this may be that, every galaxy and the living entitiesthere, and their universe must have been kept separate. The living word in ourgalaxy is stable with these limits and galaxy is the body of it. Such similar live wordsare expanded infinitely. By this reason only the word (infinite universes’ is found inour ancient Shastras).o we are the only live world in our earth, at lease I don’t agreewith this by our ancestors; the relation of Sun, stars, planets and satieties, the matterin our galaxy, its relation with the stars and planets, either material or physical andsubtle, must have searched with their divine vision, and structured astrology withthe crayon of the visibility of the human eye, the ancient visionaries have includedthose planets, which are visible to human eye, e.g. Sun, mercury, Venus, Mars,Jupiter, Saturn and the moon only. (Though they knew Uranus, Neptunre and Plutoalso), in astrology and, their effects are also have been accepted. Sun star and thesatellite moon, have been used for guidance. Beyond Saturn and in the spread of atleast two light years, there might be innumerable frozen stars or planets. Due to nonvisibility it is needless to include these. Similarly the satellites of Jupiter, Shani orPluto have not been included. Those, which are invisible, and we don’t have divinevision, for these to reasons, the planets beyond Saturn should not be taken inaccount and we also don’t do it, so also the satellites of Saturn and Jupiter. Somehave given the effects of the new planets there is no unanimity in them also.

The whole universe is a part of the creation of Brahmand. In this creation, bythe sound of ‘So aham” (means) ‘ I am that’, all the living arrangement is insepa-rable from each other. The whole universe itself is supposed to be one with the soulfrom (God). Because in some places it is supposed to be the “respiration of thesoul-from”. Such a simile has been found to be given the spirituality has approvedthis creation of the niverse as from, the ‘Nad Brahma of Omkar’ and from zero, it iscreated from zero and still it is being created. (According to the scientific study andthe observations the universe is still expanding) but this is not tallied with the objec-tive qualities of science; there is a possibility of the existence of some mysteriouspower. The scientists also are now becoming of this opinion. (You must have alsoheard of this is ‘National Geography’ program.) The disorderly condition createdsoul due to the principle of ego, and also by the principle of “Eko Aham BahusyamPrajayrt”, meaning, I am one and I want to be many” the same soul spread in theliving world of the whole universe. The Panchamahabhutas for the expression ofpower, and with the cooperation of the five senses, in the contiguity of the soul, thelive world as been created. The presently known living World, is only on this earth.It is our presupposition. But it might not be true. The five basic energies: - 1) Earth/Pruthavi, 2) Water/Aap, 3) Energy Power/Tej “light and Heat”, 4) Air/Wayu and 5)Space/Avkash for Universe “Endless emptiness”. MDK like this universe isunimaginably pervasive. The immensely large power like God this is also un-under-

standable, and the scientists should undertake the research of it.The effects of power are supposed to be minutes and these seem to be on

the minute living, entities we call that greatest power bye many names like God/Ishwar, Allah, Christ, Sadguru etc. In that soul only the material world exists alongwith the living one. Therefore the work-power of that greatest cause can be experi-enced at work in the whole universe through the medium of that cause in a minutestate. (The base of this thought is seen “cause and effect theory” runs like this, forevery cause there is the effect and for every effect there exists a cause”)

So the live world was created through the ‘Minute’ and the Naxatra wascreated from matter. In this minuteness the soul only exists in the form of a ‘Jeeva’.And the same soul, in the form of a material body is at play in the Nature. Therelation of soul and the matter exists in the original power through the medium ofthe world of Nature. The spirituality can feel the soul and science the matter thisscience being entangled in the matter and by exercising the jugglery of not acceptingthe non-experiential power is called the negative knowledge in spiritual world. Thecause of incidents occurring in matter is present in Nature, but the cause of inci-dents occurring in the soul is in the destiny, i. e. with the action doer of karmas. Thebody does have the need of pain or pleasure, but the jeeva always striving for thepleasure. The body and the ‘Jeeva’ though both existing together are completelydifferent. By Natural, arrangement, in both being together the living world become;clear, body is the instrument and Jeeva is the subject. The body needs, food, sleep,fear, and sex from the living world, but the Jeeva needs a quite different pleasure.The Jeeva is only motivated through the boxy and thus happens the karma. He isnot the subject of this naturally happened Karama, but by calling the karma “Meand Mine” accepts it, and that is why he has to suffer from the Karma Bhogas.Same condition exists in fore bearing the Bhogas majority of these Bhogas are forthe body, but it treats the body of its own, the pair of the Bhogas of the body, thejeeva completes then by fore bearing then. Out much of the part of Karama Bhogasis related to the intelligence through minute factors. By the help of which body hehas done the Karamas in the past life that body it self is destroyed long back, in factthe present body with him is quite new one. But jeeva being the same, the Bhoga swhich had accepted in the last life, the same have to be suffered with this latest newbody in this life, by it only.

The body is destroyable and soul is everlasting. The Bhogas of destiny areunavoidable from this an indication of re-birth is given. All these answers can behad from the spiritual principalities and thus all the doubts of the matured humanmind can be cleared, and these are consistent with the de facts position. Due to thisreason the analysis made by the science and by that of reality is quite different.Therefore the minute Nature underlying the material Nature should be studied clearly,I feel that bye clearing all doubts, to go to the soul form steely, the man can be apaper on the rood of real pleaser.

If we think about all these matters we can under stand the following thingseasily. How our ancestors have layed the basement of astrology on, the thought thatis not for future telling but for life guidance only. How essential it is to finish the

Bhogas of destiny by fore bearing only, the authority of performing the new karmasis with us. So how these karmas should be done and what karmas to be done? Andwith what aim should be kept for leading our life? The answers to all these ques-tions can be given by the spirituality accurately. Hence any science, unless is con-nected with the spiritual principalities, till then the live world can not achieve thepleasure in real sense.

The matter has its effects on the material world only. The energy with thematter, is light, heat, gravitation, magnetic field, atomic energy, the speed of matter,weight and cohesion, all these forms of energy and its effects are seen in the mate-rial world. The material energy cannot have any effect on the soul. At the most thematerial effect will be seen on the material thing that is our body. But it does notaffect the minute part, the state of being alive, self, ego mind, intellect and Chitta.The body is the part of the matter only, if there is no life in it, then it is a matter only,and it is mixed with the matter the Panch Maha Bhutas, from which it is created. Itis not so with the livings (soul). It is like “uSua fNnaafr ‘kL=kfu——-” Meaning, no weaponcan cut it, hence it is even alive, ever lasting. When this body becomes useless byleaving it, the soul will adopt some other body on either this earth or on any otherlive planet in then Nature, and continue its life further.

Why do we find so many things, or how the planets give their fruits is knownfrom astrology? For the answer of such questions, the above explanation helps usto show out the relation of this cosmic energy, in giving the results, is wrong. Thereasoning of incidents happened in material word can be had from the matter butthe things happening in the subtle world or life of man will have to found in thesubtle, as related to the destiny only. Concisely the human life is according to thesubtle rules of the energy, is proved. As is the body mind relation ship in human life,likewise it exists in the great power and the maternal universe viz stars and planets.The existence of Jeeva pervades the body. Similarly the existence of soul pervadesthe whole universe. This relation ship is one whole in both placed. And this is therule of “Pindi tech Brqahmandi” By this universal cause only, the destiny of theJeeva is associated with the stars and planets in the adjacent universe. Hence theplanetary position in the horoscope gives the indication of destiny of jeeva, but forthe incidents in life, not the planets but the subtle destiny only is responsible. Formaking you understand this part had to be dealt will a lot of explanation you maystudy it again.

Commonly the policy of current karmas is decided on the basis of likings,study habits, and attachments and with the expectations of pleasure. So the direc-tion of the karmas, from the material body existence to the ultimate state of causecan be kept flowing. Association with undesirable subjects creates a wretched lifestyle, and vice-versa, high thinking, Satsang, Sadhana can be helpful for emanci-pating from the vicious circle of life and death. Let this difference be kept in mind.Because under the pressure of “Destiny is unavoidable” people adopt unwantedremedies or some under the pressure become passive; or some under the someimpression say what is the use of the astrology? So not of let them become hope-less like this the above thoughts are worth studying.

Concisely: The explanation of the subject of destiny, which not known com-pletely, even this can be explained in two ways, one it gives fruit through the unde-sirable instances and incidents, which is unexpected, and that is unavoidable only.

Second: Emotional, surroundings, mediation and psychic, matters, physicalailments etc., undesirable ones with ref. 1.6. The effect of 3 qualities, on Chitta, andmainly the planetary formation is responsible for it. Though due to this reasonappears to be the subject, but the reasoning of the success or otherwise is related tothe individual and his surroundings only. The man can take the advantage of thisinability of the destiny, to be dependent of these matters. The astrology also cantake the advantage by knowing the planetary formation. And a way can be foundout to avoid these worries, by using, intelligence, velour, consistency skills andelatedness. The explanation of this has appeared in ‘Lega Mauni’ filed. (1) Thedestiny gives these i.e. good fruits in goodness and bad ones in the badness periodonly, is the naked truth, this part only we have adopted in our Graphics. (2) Byknowing this inability only our ancient intelligent persons have framed Hora Shastra.The same is used by us also in the Graphic system of giving guidance. (Ref. “JyotishTantra & Mantra” of Diwali 2007). You can avoid the lesson the oncoming calami-ties unsuccessful, mental agonies, by using your intellectual capacities, and achieve-ments. The same is the use of Hora Shashtra for guidance. (Not for future willing)

The explanation if this is that, No incident scientifically seen does take placewithout reason. The effort of destiny to give the fruits can’t be proved with scien-tific methods. So the activity of the God working through the destiny proves hispassiveness. Action efficiency and working skills though being used we get unsuc-cessful and the destiny only is responsible for this. With the use of desirable andundesirable period success can be achieved by astrology. Because we have foundin our research the beginning of every work has been done in the bad planetaryformation only. And the beginning of successful works has been done in the goodperiod. If this is the finding then it is possible for us to start the work in the goodperiod only.

The same desirable and undesirable means the Hora period is made availableby our Graphics. So the use of Jyotish Shastra has been made easy. Any work tobe done, at what time exactly, is the aim of Hora Shastra. According to this, thegood periods only, if given, can not be denied by any body nor by science also.

The rule of our graph is given again.According to ancient Hora Shastra ancient rule, the desirable or undesirable

Bhoga phal is given to the Jatak by destiny for forbearance, in the good or badperiod of planetary position respectively, the graph shows the good or bad condi-tion by using all the rules, systems, 12 Bhaw, the planets from Sun to Saturn,Gochari and Vishorrari for time decision, showing subject-wise planetary position.Due to this only the decisions of Jyotish Shastra are accurate is seen from ourresearch. The physical reason of the incident in scientific way is given by thesupport of things, planets gems and Yantras. Fex Ex. The fever or pain occurs bythe effects for planets; such a misunderstanding is created which is wrong. Thereason of incident or Bhog, is in the spiritual destiny only. These efforts are for

proving this.Article No. 38The reason of incident is scientific but the reason of that reason is spiritual

The explanation of the states of the Jeeva/Soul and according to the spiri-tual tine of thinking and that of the body in ascending order, e.i. material, thesubtle, and nothing to the state wise mergers has been done for any process tothe universe, commonly, nothing sis responsible. But the form in experience isthe physical, subtle and rarely merger is in any of physical these states. Thephysical reason for any, minute, instantial incident in life, is scientific, but thecause of that reason is spiritual of with respect of destiny in reality. Let us see theexplanation in short:-

Every incident happening in the Nature has a scientific reason always. Butif you go on asking the question to it “way this has happened?”, continuously theanswer ultimately, in the state of ‘nothing’, to is related of the destiny only. Forexample: The earth quake in Gujarat; now did it occur? For the explanation ofthis a scientist will write a book of 100 or more pages. The reason and thesystem of the, whole Indian land is drifting towards Himalaya will be proved byhim. And by taking the account of the rocks in Gujarat the earth quack hashappened? The detailed reasoning he will explain, but after the occurrence ofincident only.

But why the people of Gujarat only, and also those who had been therefrom outside had to suffer this horrible calamity? Why those people, who wereliving there only, but had gone out for work, before the collapse of those build-ings and were saved? On the contrary why those people, who had no reason tobe there, had exactly arrived there, and were dead? Why did this happen so? Thesatisfactory answer for this is science is very difficult. The condition of earthquick can not be created in minutes. The reasoning forwarded for this is boundedto a period of some years, The condition being the same, for the past so manyyears, why this earth quick did not take place there, and why only on 26th Janu-ary it took place, the answer for these questions is difficult to be found in physi-cal science. The subject of destiny is not at all accepted by science; hence theanswers also are not receivable.

The aim of mentioning this example is that, the reasoning of happeningany incident in life, which is found in the physical science, is not real. The reasonfor this is that, the matured intellect does not get at all the real satisfaction fromthis answer.

Now we are trying to search the reasoning of; the type of life that we are tolive according to our Bhog destiny can be known by the help of our Horoscope.By the relation ship, “Pindi to Brahmandi”, meaning which is in soul the same isin the universe; the universe is outside the earth is occupied infinitely by stars andplanets. The ant has only that much world which it understands and sees by herintellect and eyes respectively, which it has received from the creator, Analogi-

cally those divine visionaries, while structuring the astrology must have thought onthese lines only. The visible universe by our eyes broadly; 0.000000001 this muchonly. There are about 1000 crores galaxies in the universe the distance between twogalaxies is of crores of light years; this is the guess of science. Due to this what everwe see is only from our galaxy only. The diameter of our galaxy is about one laclight years. That is why our ancestors must thought about those stars/planets whichare visible by our eyes only. In the astrology or it may be the rule.

As the Nakshatras &stars that are visible, so they must be the part of ourgalaxy only. The meaning of this may be that, every galaxy and the living entitiesthere, and their universe must have been kept separate. The living word in ourgalaxy is stable with these limits and galaxy is the body of it. Such similar live wordsare expanded infinitely. By this reason only the word (infinite universes’ is found inour ancient Shastras).o we are the only live world in our earth, at lease I don’t agreewith this by our ancestors; the relation of Sun, stars, planets and satieties, the matterin our galaxy, its relation with the stars and planets, either material or physical andsubtle, must have searched with their divine vision, and structured astrology withthe crayon of the visibility of the human eye, the ancient visionaries have includedthose planets, which are visible to human eye, e.g. Sun, mercury, Venus, Mars,Jupiter, Saturn and the moon only. (Though they knew Uranus, Neptunre and Plutoalso), in astrology and, their effects are also have been accepted. Sun star and thesatellite moon, have been used for guidance. Beyond Saturn and in the spread of atleast two light years, there might be innumerable frozen stars or planets. Due to nonvisibility it is needless to include these. Similarly the satellites of Jupiter, Shani orPluto have not been included. Those, which are invisible, and we don’t have divinevision, for these to reasons, the planets beyond Saturn should not be taken inaccount and we also don’t do it, so also the satellites of Saturn and Jupiter. Somehave given the effects of the new planets there is no unanimity in them also.

The whole universe is a part of the creation of Brahmand. In this creation, bythe sound of ‘So aham” (means) ‘ I am that’, all the living arrangement is insepa-rable from each other. The whole universe itself is supposed to be one with the soulfrom (God). Because in some places it is supposed to be the “respiration of thesoul-from”. Such a simile has been found to be given the spirituality has approvedthis creation of the niverse as from, the ‘Nad Brahma of Omkar’ and from zero, it iscreated from zero and still it is being created. (According to the scientific study andthe observations the universe is still expanding) but this is not tallied with the objec-tive qualities of science; there is a possibility of the existence of some mysteriouspower. The scientists also are now becoming of this opinion. (You must have alsoheard of this is ‘National Geography’ program.) The disorderly condition createdsoul due to the principle of ego, and also by the principle of “Eko Aham BahusyamPrajayrt”, meaning, I am one and I want to be many” the same soul spread in theliving world of the whole universe. The Panchamahabhutas for the expression ofpower, and with the cooperation of the five senses, in the contiguity of the soul, thelive world as been created. The presently known living World, is only on this earth.It is our presupposition. But it might not be true. The five basic energies: - 1) Earth/

Pruthavi, 2) Water/Aap, 3) Energy Power/Tej “light and Heat”, 4) Air/Wayu and 5)Space/Avkash for Universe “Endless emptiness”. MDK like this universe isunimaginably pervasive. The immensely large power like God this is also un-under-standable, and the scientists should undertake the research of it.

The effects of power are supposed to be minutes and these seem to be onthe minute living, entities we call that greatest power bye many names like God/Ishwar, Allah, Christ, Sadguru etc. In that soul only the material world exists alongwith the living one. Therefore the work-power of that greatest cause can be experi-enced at work in the whole universe through the medium of that cause in a minutestate. (The base of this thought is seen “cause and effect theory” runs like this, forevery cause there is the effect and for every effect there exists a cause”)

So the live world was created through the ‘Minute’ and the Naxatra wascreated from matter. In this minuteness the soul only exists in the form of a ‘Jeeva’.And the same soul, in the form of a material body is at play in the Nature. Therelation of soul and the matter exists in the original power through the medium ofthe world of Nature. The spirituality can feel the soul and science the matter thisscience being entangled in the matter and by exercising the jugglery of not acceptingthe non-experiential power is called the negative knowledge in spiritual world. Thecause of incidents occurring in matter is present in Nature, but the cause of inci-dents occurring in the soul is in the destiny, i. e. with the action doer of karmas. Thebody does have the need of pain or pleasure, but the jeeva always striving for thepleasure. The body and the ‘Jeeva’ though both existing together are completelydifferent. By Natural, arrangement, in both being together the living world become;clear, body is the instrument and Jeeva is the subject. The body needs, food, sleep,fear, and sex from the living world, but the Jeeva needs a quite different pleasure.The Jeeva is only motivated through the boxy and thus happens the karma. He isnot the subject of this naturally happened Karama, but by calling the karma “Meand Mine” accepts it, and that is why he has to suffer from the Karma Bhogas.Same condition exists in fore bearing the Bhogas majority of these Bhogas are forthe body, but it treats the body of its own, the pair of the Bhogas of the body, thejeeva completes then by fore bearing then. Out much of the part of Karama Bhogasis related to the intelligence through minute factors. By the help of which body hehas done the Karamas in the past life that body it self is destroyed long back, in factthe present body with him is quite new one. But jeeva being the same, the Bhoga swhich had accepted in the last life, the same have to be suffered with this latest newbody in this life, by it only.

The body is destroyable and soul is everlasting. The Bhogas of destiny areunavoidable from this an indication of re-birth is given. All these answers can behad from the spiritual principalities and thus all the doubts of the matured humanmind can be cleared, and these are consistent with the de facts position. Due to thisreason the analysis made by the science and by that of reality is quite different.Therefore the minute Nature underlying the material Nature should be studied clearly,I feel that bye clearing all doubts, to go to the soul form steely, the man can be apaper on the rood of real pleaser.

If we think about all these matters we can under stand the following thingseasily. How our ancestors have layed the basement of astrology on, the thought thatis not for future telling but for life guidance only. How essential it is to finish theBhogas of destiny by fore bearing only, the authority of performing the new karmasis with us. So how these karmas should be done and what karmas to be done? Andwith what aim should be kept for leading our life? The answers to all these ques-tions can be given by the spirituality accurately. Hence any science, unless is con-nected with the spiritual principalities, till then the live world can not achieve thepleasure in real sense.

The matter has its effects on the material world only. The energy with thematter, is light, heat, gravitation, magnetic field, atomic energy, the speed of matter,weight and cohesion, all these forms of energy and its effects are seen in the mate-rial world. The material energy cannot have any effect on the soul. At the most thematerial effect will be seen on the material thing that is our body. But it does notaffect the minute part, the state of being alive, self, ego mind, intellect and Chitta.The body is the part of the matter only, if there is no life in it, then it is a matter only,and it is mixed with the matter the Panch Maha Bhutas, from which it is created. Itis not so with the livings (soul). It is like “uSua fNnaafr ‘kL=kfu——-” Meaning, no weaponcan cut it, hence it is even alive, ever lasting. When this body becomes useless byleaving it, the soul will adopt some other body on either this earth or on any otherlive planet in then Nature, and continue its life further.

Why do we find so many things, or how the planets give their fruits is knownfrom astrology? For the answer of such questions, the above explanation helps usto show out the relation of this cosmic energy, in giving the results, is wrong. Thereasoning of incidents happened in material word can be had from the matter butthe things happening in the subtle world or life of man will have to found in thesubtle, as related to the destiny only. Concisely the human life is according to thesubtle rules of the energy, is proved. As is the body mind relation ship in human life,likewise it exists in the great power and the maternal universe viz stars and planets.The existence of Jeeva pervades the body. Similarly the existence of soul pervadesthe whole universe. This relation ship is one whole in both placed. And this is therule of “Pindi tech Brqahmandi” By this universal cause only, the destiny of theJeeva is associated with the stars and planets in the adjacent universe. Hence theplanetary position in the horoscope gives the indication of destiny of jeeva, but forthe incidents in life, not the planets but the subtle destiny only is responsible. Formaking you understand this part had to be dealt will a lot of explanation you maystudy it again.

Commonly the policy of current karmas is decided on the basis of likings,study habits, and attachments and with the expectations of pleasure. So the direc-tion of the karmas, from the material body existence to the ultimate state of causecan be kept flowing. Association with undesirable subjects creates a wretched lifestyle, and vice-versa, high thinking, Satsang, Sadhana can be helpful for emanci-pating from the vicious circle of life and death. Let this difference be kept in mind.Because under the pressure of “Destiny is unavoidable” people adopt unwanted

remedies or some under the pressure become passive; or some under the someimpression say what is the use of the astrology? So not of let them become hope-less like this the above thoughts are worth studying.

Concisely: The explanation of the subject of destiny, which not known com-pletely, even this can be explained in two ways, one it gives fruit through the unde-sirable instances and incidents, which is unexpected, and that is unavoidable only.

Second: Emotional, surroundings, mediation and psychic, matters, physicalailments etc., undesirable ones with ref. 1.6. The effect of 3 qualities, on Chitta, andmainly the planetary formation is responsible for it. Though due to this reasonappears to be the subject, but the reasoning of the success or otherwise is related tothe individual and his surroundings only. The man can take the advantage of thisinability of the destiny, to be dependent of these matters. The astrology also cantake the advantage by knowing the planetary formation. And a way can be foundout to avoid these worries, by using, intelligence, velour, consistency skills andelatedness. The explanation of this has appeared in ‘Lega Mauni’ filed. (1) Thedestiny gives these i.e. good fruits in goodness and bad ones in the badness periodonly, is the naked truth, this part only we have adopted in our Graphics. (2) Byknowing this inability only our ancient intelligent persons have framed Hora Shastra.The same is used by us also in the Graphic system of giving guidance. (Ref. “JyotishTantra & Mantra” of Diwali 2007). You can avoid the lesson the oncoming calami-ties unsuccessful, mental agonies, by using your intellectual capacities, and achieve-ments. The same is the use of Hora Shashtra for guidance. (Not for future willing)

The explanation if this is that, No incident scientifically seen does take placewithout reason. The effort of destiny to give the fruits can’t be proved with scien-tific methods. So the activity of the God working through the destiny proves hispassiveness. Action efficiency and working skills though being used we get unsuc-cessful and the destiny only is responsible for this. With the use of desirable andundesirable period success can be achieved by astrology. Because we have foundin our research the beginning of every work has been done in the bad planetaryformation only. And the beginning of successful works has been done in the goodperiod. If this is the finding then it is possible for us to start the work in the goodperiod only.

The same desirable and undesirable means the Hora period is made availableby our Graphics. So the use of Jyotish Shastra has been made easy. Any work tobe done, at what time exactly, is the aim of Hora Shastra. According to this, thegood periods only, if given, can not be denied by any body nor by science also.

The rule of our graph is given again.According to ancient Hora Shastra ancient rule, the desirable or undesirable

Bhoga phal is given to the Jatak by destiny for forbearance, in the good or badperiod of planetary position respectively, the graph shows the good or bad condi-tion by using all the rules, systems, 12 Bhaw, the planets from Sun to Saturn,Gochari and Vishorrari for time decision, showing subject-wise planetary position.Due to this only the decisions of Jyotish Shastra are accurate is seen from ourresearch.

The physical reason of the incident in scientific way is given by the supportof things, planets gems and Yantras. Fex Ex. The fever or pain occurs by theeffects for planets; such a misunderstanding is created which is wrong. The reasonof incident or Bhog, is in the spiritual destiny only. These efforts are for provingthis.

Article No. 39Want Guidance from Astrology? (Then give attention to this)(First Published in ‘Samachar’, Goa)

The original name of the Astrology is Hora Shastra. This is part of ourcultural treasure prepared by the ancient intelligent people of very high caliber.Therefore it will certainly be useful for the society and serve as a life guidance or itshould be definitely so. But is it found everywhere to be so nowadays? This is animportant question under consideration of the intelligential. So it is not desirable tobe neglected. So be it! The science minded straight way allege, “Basically, this isnot a science at all.” So in this age of science, it will be unwise to neglect the viewsof these intelligent and science minded people. Hence a deep study any subject,what is called ‘research’ in the language of modern science, is surely essential. Buthere the mistake committed by the science is to be corrected; that is “whateverresearch takes place, it is necessary that the aim of that research should be welfareand usefulness for society”. Otherwise, it is true that the science has made manygreat inventions and society is getting and will continue to get the benefit of those.But some inventions like atom bomb etc. are such that science has not consideredwhether society will survive to get the benefit of these. But on the other handspiritualism has done that thinking. Therefore I am of the opinion that “only thatShastra, aim of which is awakening of society or benefit of society, and which isconnected to principles of spiritualism should be considered as a science.

I have written a thesis of 500 pages, a research report, which is preparedafter a research for 42 years. On the basis of that, I have been awarded the PhDdegree. That is why I feel that I have some base and authority also to write some-thing for your guidance. I have proved from my research that the Hora Shastra isuseful for the society. So I want to suggest that, at the least, you should not neglectit.

Can we know the future from the Astrology? Can it be told? Who can tell? Ifit can’t be told, then what? My thoughts about research on these are —

The aim of life of those yogis and intelligent people, who prepared this Shastra,was of education of society and guidance to it, and not of telling future withoutauthority. That is why they have named it as Hora Shastra. The Hora decision is theguidance only; it is not a part of predicting. Only the learned and Yogi who havedone a very hard Sadhana (penance) for many years can know the future or destiny;and because it is never possible for other family holders, hence the future is not atall known from astrology nor it is the aim of this Shastra. The society should wipeout this sweet but wrong notion. Propaganda of some persons that “We can tellfuture accurately”, is completely false. Scientific reason of this is that some oneperson being accurate can’t be the proof of it. If out of 100 predictions of 100astrologers if even 10% also are not accurate- not to speak of 100% accuracy;alternately out of 100 predictions of one astrologer if barely 10% are coming accu-rate, then is this evidence sufficient to prove that “Future is known from Astrol-

ogy”? Please don’t get angry, but think over a scientific factual arithmetic which Iam giving below.

As per a report of science, presently one child is born per second in theworld. Thus it becomes 86,400 births per day (in 24 hours). There are only 12Rashies (signs) in astrology, and on an average, each sign is on ascendant (Lagna)for two hours. So on an average, every day 7200 children will be born having samesign ascendant. Thus for example 7,200 will have Mesh ascendant and their ascen-dant charts will be same. Moon remains in one sign for approximately 2.25 days, so7200 children will have same ascendant and same Moon sign. This will be true forall ascendant signs.

The main base for astrology is the ascendant Horoscope. Except Moon, thespeed of all other planets is in few minutes per hour. The Moon is fastest and has aspeed of 12 to 15 degrees per day; hence there won’t be much difference in chartsdue to only this one planet. Further while examining the horoscope, usually nobodyconsiders the degree wise position and its effects, only sign in which planet isplaced is seen. In addition to this, as a part of study of astrology, the nature ofhoroscope does not change wholly only due to Moon. Now we are to think, intelligently, when the horoscopes of 7200 children arethe same, and then will their fate or destiny being the same? Will their marriages,beginning of business and also the deaths etc. going to happen on same date?The answer of this can never be affirmative. The fortune appearing in the newspaper, as per Moon sign of persons, , will be the same for all these 7200 having theirChandra Rashi same. Then what is the use of it for the readers? When the destinyof the natural twins is not the same, how can it be the same for these 7200? Themeaning of this with reference to the spiritual Shastra is that the destiny of them isdifferent though the horoscopes are same. Hence the life is also different. It provesthat the destiny alone gives the fruits and not the planets. That is why this Shastracan not tell future. Thus it is proved that the Hora Shastra can give guidance only.The astrologers who can’t know, as to what time the marriages of their daughtersare going to happen; or they can’t tell their son’s profession, how can they tell thefuture of the others? Shri Ram also did not avoid his destiny, how it is possible forus? The society should think over it.

The Hora, based on destiny, is known from planets and that is to be used inlife, therefore the knowledgeable people have prepared the Hora Shastra as a guide.From our Graphic software, subject wise Hora of destiny can be known and fromit, whether to do or not do that work, or when the work should be started is knownwith 90% accuracy; which we have proved by research of countless cases by usingscientific method. In the original Shastra and rules, there have been many changeslike “this is my opinion” and addition of new rules which are baseless and unscien-tific. Therefore I am of the opinion that it is the responsibility of the users of thisShastra i.e. the astrologers, to scientifically verify ancient Shastras and place thembefore the science minded society,.

These days there is a large market available for remedies. The fun is that, ifyou show your horoscope to 10 astrologers they will show 10 remedies. This is not

becoming for the Shastra. The performer or who specifies these remedies is also ahuman being only. Even though this is so, such rituals for himself are never done inhis own home! By ignorance we do these, but in fact these have no place in theoriginal Shastra. Basically Hora Shastra is created to tell “Hora” which is the onlyremedy. So where is the need of extra remedies over this remedy?

Any way, suppose these are the remedies. Then to have the trust of thesociety it is essential to scientifically prove them useful. The way we have studiedancient Hora Shastra by scientific method, did research in it and published manyreports and proved it; in the same manner somebody needs to do regarding mumbojumbo of remedies. By doing this, trust of the society will grow and it will also beuseful to society and there will not be opposition from anybody. The base ofreligion may or may not be there, the remedy which is to be done is a procedureonly; therefore it should be experimented on countless persons by scientific method,prove it by research and then only place it before society. If done this way, thenonly society should accept it and that will be useful to us astrologers also. But ifnobody has done so, then I think that these being only personal opinions, peopleshould not waste their time, money and energy on these. When the society itself isreformed then these remedies will be automatically eradicated, and the society onlywill benefit, isn’t it?

The same is the case with the Mantra, Tantra and gems. We have read inPuranas, that to make any Mantra effective or to bring that power in materiel things,how the person had to do very hard penance, what rules and regulations he has toabide by, and for how many years the recitation of Mantra or penance has to bedone. The present day practice is to roam about here and there, do all sorts of malpractices whole day. And what is the so called technique for eradication of the sins?Buy a bottle of so called Gangajal (water of river Ganga), put a drop of it in thebucketful of water, to take a bath with that water. That’s all! All the sins done in theday are washed away! Is it not a travesty of the piousness of the Ganga? Have thedestiny and God gone to sleep?

Okay, may be these things may not also be totally wrong. So if these ideas ofchants, Tantras, gems etc. are proved by scientific experiment on thousands ofpersons, then it will be of good use to protagonists of these Mantra-Tantras and tosociety also. But until somebody does this, what harm is there for society to takethe name of Supreme God as advised by Saints instead of doing these remedies ofMantra-Tantra and gems? The gist is that we should not stretch our expectationswithout reason.

I also agree that as mentioned in the ancient Shastras, there can be suchmatters like Tantra, and power of penance. But these same Shastras also tell thatnobody gets these Satvik Ashtasiddhis (eight pious powers) in absence of eightpious feelings of mind. (The God must have done this improvement due to theshocking experience in the Bhasmasuras case!) To the Auvliyas who has got anyone of such eight siddhis, what need does he have to sit on a mat, to put a board onthe door, and to do propaganda through his many disciples? Why and who shouldconsider them as Saints? The society should take elaborate search and then decide

to what extent to believe such persons. Suppose some body has such a Siddhi and does not create a shop, it isalright. But if we find such people in every nook and corner then the saying “thespiritual Sadhana means a cake on the point of a sword” will prove to be an untruth.Friends, the spiritual Sadhana (penance) is not so easy. True Sadhakas will neveropen such sales shop; we should understand this as true mark of identifying them.Otherwise no work in the life will be fulfilled by getting carried away by such falseself proclaimed Saints. In this Kaliyug the impact hypocrites of such type is promi-nently seen every where. There is comparatively thin crowd at astrologers who havedone full study, and at Sadhakas who really have got a Siddhi. We are worried thatdue to this current system the real and honest astrologers get cornered, further awrong tradition of keeping the society away from its own capabilities is setting in. Isit to be taken as sign that eyes of the society are open? I stop here though I feel like writing a lot. My motive is that my research of42 years should be useful to the society (not of advertising myself). By assigningthe responsibility of following all rules and systems of ancient Shastra to the com-puter, it is now proved by scientific method that the decisions of our Hora Shastraare 90% correct. Therefore accurate guidance as per Hora Shastra has now be-come available. Our ‘Jeevanmargdarshan Software’ is now available at many placesin and out of Maharashtra. From there you can certainly get useful guidance.

Dr. Dada Gadekar, Ph.D.

Article No. 40Prove the Decisions of Predictive Astrology to be Accurate.(First Published in ‘GRAHANKIT’, Oct. 2008)

We come across many statements for and against astrology like- “The astrol-ogy does not have scientific base, astrology is not a science, people tell manyremedies through it & these are correct is only a propaganda, it is a sweet misun-derstanding that these astrologers tell correct future”. We see such type of adver-tisements-“Our predictions are not only 100% but 110% correct. Come to us andtake the guidance, then you don’t need any further guidance.” By this the realstudent of astrology is stunned. He thinks in his mind, “I am not sure even afterstudying hard so many years, how these people could do it?” One of the challengesfrom the science minded people will is the above question.

Some time back there was a big dispute on the topic “Astrology may betaught in schools and colleges”. At that time, many people against astrology got theopportunity and got their thoughts published because only their thoughts weregetting printed while the opinions of astrology lovers were not published. I too hadtried to put forward my opinion at that time but I did not succeed. Hence sameeffort I am doing again.

The thrust of this question is mainly to the statement “future is known fromastrology”. As per my research of 43 years, my answer is that- “basically ‘to knowthe future from Shastra’ is not the aim of this Hora Shastra.”

(1) What was the usual aim of these ancient knowledgeable people — edu-cating the society, its benefit, and guidance, or to experiment the out-of-Natureshow of power? Only after taking action the Karma (deed) is done, and the (timeof) beginning of any incident is connected with the Karma. The life begins with thetime of birth. The use of this is accepted in the form of horoscope by this Shastra.But the part that “the Hora (time) at the beginning is connected with all the mattersof Jyotish Shastra” remained neglected in the later period. The time of birth is amatter of dependency for the Jeeva, not in the control of Jeevas; but the time ofbeginning any work is generally in the hands of a person. The relation of this time ofbeginning is related to the destiny and its favorability or un-favorability; but ourancestors had discovered by their research that “on the basis of the Shastra, theindication of this favorability or un-favorability is given by the planetary positions inthe sky”. Some desirable or un-desirable instances happening in life and their effectstake place due to our actions or due to the destiny, but the power of giving thesehappenings and their effects is not with the planets. Though this thought is noteasily digestible, it is the conclusion of our research. This should be useful to thesociety. “What ever deed the man will do, it should be done in the goodness ofplanetary formation, then he will get favorability of destiny and he will succeed asper his capability and his efficiency”, with this aim of welfare of society the knowl-edgeable persons have created this Hora Shastra, (not Phala Jyotish Shastra). Theseintellectuals knew that if some body is to know the future, it should be achieved by

Sadhana (penance), Bhakti (devotion) for many years or by achieving Ashta Siddhi.If some body tries to know future merely by reading a book or two; it is not at allpossible. Astrology is a Shastra for giving only guidelines to the society, and not forattracting the people. ‘To tell future’ not being the aim of Shastra; if somebody triesto do it; it is only a misuse of the Shastra. Without achieving the Ashta Siddhi, toplay the drama of remedies, will prove undesirable war-strategy. Secondly, it shouldbe understood that it is not the fault of the Shastra but in the method of the use ofthe system.

(2) Please refer my article “the tragedy of vague questions” in Diwali 2007issue of ‘Jyotish- Mantra and Tantra’. It is explained there that one child is born persecond at present in the world; hence 7200 children will be born every two hours.Duration of each Sign ascendant is approx. two hours. Hence on an average, 7200children are born having the same ascendant. In two hours positions of planetsexcept Moon change only few minutes. Therefore 7200 children will have samehoroscope. If future was known from birth chart, then 7200 children would have tohave identical life incidents because their horoscopes are same. But we observe thatthis never happens even for twins. Though their horoscopes are same, the life andevents in the life of 7200 persons are never identical. The reason of this is that thedestiny of each is different and nobody has been able to know destiny so far; noranybody has been able to avoid it. The incidents happen in the life according todestiny only and the reasoning is not found in science. Also due to this it is provedthat to know or predict the incidents taking place in some body’s life, the horo-scope or planetary positions can’t be the medium for it. But even then, attractivebut wrong and very strong belief is prevalent, not every where but in some user’sminds and in society, that “future can be known from astrology”.

(3) Let me take an example. One of our good astrologer friends edits andpublishes a periodical devoted to astrology. He propagates one theory and opinesthat “by this theory the future can be told accurately.” He has also taught it tohundreds of students through tutorials, articles and his books on this method. Iassume 2500 copies per issue, 3-4 readers per copy, thus around 8000 readers ofeach issue. He started giving one question in a contest in every issue of the periodi-cal. All students of astrology including persons who had studied this theory were toanswer the question by any method with their analysis. Those who solved thequestion correct and accurate, their answer and analysis were to be published innext issue and were prizes given. I compiled the printed competition results from 8issues during 4 years, 2001 to 2004. In these 8 competitions total of 164 studentsparticipated and 14 got accurate answers. The percentage of accuracy then is only8.54. Let it be so, I do not treat this to be so important. More importantly, why only164 out of 3000-4000 readers and students took part instead of all?’ I don’t want ofpoint out the faults of astrology or the system or any person. If the Shastra has noaim of future telling, why should we impose? I am writing this due to the love forShastra and nothing else. The no. of participants i.e. 164 instead of thousandsshows that the rest had no confidence in the authenticity of the theory that “futurecan be told”.

(4) Out of 100 predictions done by one astrologer not even 10-20% correct.On the contrary, out of 100 predictions made by 100 students, more than 80 %prove wrong. I do believe in the wonders happening in this world. But on themeager basis that 3-4 persons have given correct predictions, are we going to provethat “the future is known from Phal Jyotish Shastra”? Secondly it is a clear fact that“to know or predict future” is not the aim of this Shastra, so where is the need ofexamining the Shastra to make it clear? Any way this is not the fault of Shastra isdefinite. Friends, our knowledgeable ancestors have not at all created this Shastrafor it to be defamed or society getting deceived. Then why give an opportunity tocast aspersions on this Shastra?

I have arranged this Shastra by scientific method. I have presented conve-nient graphic system, in which all the rules and methods of ancient Shastra arefollowed, before you to give accurate guidance to the people, rather than predic-tions, like other consultants. I have published my research about it in several maga-zines also. As per need and demand, I have supplied research articles through theC. D. also.

Let us now turn to the original question. The science minded people havegiven two challenges to this Shastra. 1) Is astrology a science? 2) The predictionsof future decisions should be proved scientifically. My response to this is as follows :—

1. I have prepared the graphic research with scientific method only. There isnothing personal like “my opinion” in it, only I have tried to remove the deficiencieswith regard to the decision making as per Shastra. The position regarding Shastra islike this- (a) There are thousands of rules which can’t be stored in human memory,(b) Even it they are memorized, there is no certainty to recollect them at the time ofreading the horoscope. (c)If we prepare a collection of fruit indicating sentences sothat all angles are considered, then it has about 350,000 sentences, each of 8-10words gets. Any human can never memorize it. (d) Manual calculations for positionof point of one day on the Graph by adopting all rules and methods, by connectingGochari and Vinshottary system to birth chart, requires 4 hours. Working for 8hours per day, it will take six months to prepare graph of 12 months. Again there isno surety that there will not be errors in it. There are many such matters due towhich it is impossible to use the Shastra as required. (Computer does all this workis in a very short time i.e. in a few minutes and accurately.)

This means that to use this Shastra as per Shastra rules is beyond the capac-ity of human beings. Due to this, opinions of Shastra remain aside, and somepeople having insufficient study of the Shastra, start taking short cuts and givingtheir own opinions about future. If that is also not possible, they open the stores ofthe remedies. For any one horoscope ten people have ten opinions and suggest tenremedies. This is not part of pointing out the mistakes, but many learned, goodstudents very well realize this part of the inability of human memory. I have removed all these deficiencies in Graphic system and the answers aremade readily available bu computer in minutes.

Only one question I want to ask to those making challenge like above.; that isare all the faults above on the part of the astrology? If these are not the faults ofShastra, then where is the question of proving this Shastra to be a science and tobrand Shastra itself as false; because “to tell the future” is not at all the aim ofShastra. Poor astrologer, user of astrology, can not do anything regarding fact ofnatural inadequacy of human memory. Then what will you examine him for? Thegovernment always prepares and publicizes new schemes for the economicallyweaker sections. The amount for those is shown spent completely, but have all thebenefits reached 100% to the poor people? If not, though the scheme is not wrong,in making the scheme Government is not at fault. Even then some people keep onblaming government only. The same is the situation and aim in the question “is yourastrology a science?”

To overcome all these defects I have taken the support of the help of thecomputer, which mediates like an honest, expert mathematician. I have prepared acomputer program which uses all the rules of this Shastra mathematically, and givesthe answer of any subject only as yes or no. Its answers are coming accurate andare proving useful also. If answers of any computer program are coming correct by90%, then there should not be any concern regarding the basis of such a computerprogram. Scientific Method will only see whether the answers and guidance arecoming correct or not. Further this system which follows the “double blind rule” issuch that any ordinary person not having any studies of astrology at all; or a scien-tist also can take or give accurate guidance to others and can verify the accuracy onhis own. What else can be the proof of scientific method other than this? You all arerequested to see all of my research articles and try to find the reason of why theresults have come 90% accurate. In this research, because this Shastra prepared byour knowledgeable forefathers is a science only, therefore the answers are accurateaccording to the expectations of science. Dada Gadekar has only prepared thecomputer program on the basis of ancient Shastra. About accuracy no personalimportance need be given to him. This only is the scientific proof of the fact thatthis Shastra of ours is a science only. Of course I must accept that, without the helpof scientific system, I would not have been able to prove that the results of ourguidance are accurate by 90%.

(2) The second question is “prove your futuristic answers by scientificmethod”, which is very easy. Basically “to tell the future” is not the aim of astrologyat all, then the question to prove “future is known” does not at all arise. In fact “PhalJyotish Shastra” is not at all the name of this Shastra. The real name of this Shastrais the ‘Hora Shastra’ which only has been accepted in the graphics. Basically “Toknow and tell future” is not the aim of astrology. If somebody thoughtlessly as-sumes that to be the aim of Shastra and asks to prove it, then it is an attempt todefame the Shastra and to participate in such test is also wrong.

Let us now examine the part of authority to question. First we will see, as permy little knowledge, who and how has the authority to make such challenge. (a) Thesubstantial history of (modern materialistic) science is of only few centuries, whereasthe past history of our spiritual Shastras is of thousands of years. In that respect the

science is just a child as compared to Adhyatma (spiritualism). Then should a childask such question to an old man like “Your thousands of years old science beproved according to our newly created science, and also by our “Double Blind”principle prepared by us”. Not only this, why the authority to challenge like this hasbeen assumed by science by its own opinion? It is a surprise to us.

(b) We do agree that lots of inventions of science are proving useful for themankind and a lot of progress has been made. But friends, on one side there maybe good inventions of science in thousands, but on the other bad inventions may beonly in two-three digit nos. but how terrible these are is seriously being thought overby the whole world along with the scientists. Many medicines of today are deterio-rating the natural human power of immunity to diseases, and this is taking mankindto the AIDS like diseases. The Nature has taken untiring efforts for millions of yearsto bring the living world in a well organized condition. But in few decades only, thescience is playing with the default memory in genes and chromosomes; and withoutauthority and responsibility, causing the disruption of the whole living world. Theinventions of destructive weapons are few- like atom bomb; chemical and biologi-cal weapons etc. But if all the nuclear weapons are used simultaneously then thewhole living world is likely to be annihilated. If all these weapons fall in the hands ofthe opponents or the terrorists, the result will be the same. In that case are we goingto survive for enjoying the good fruits of those some thousand good inventions?Friends, in comparison with this the astrologers have not done anything this muchharmful to the society. In this way, in who is vested the authority of deciding ‘whois right and who is wrong’ becomes automatically clear, isn’t it?

By thinking about all this, I have made the definition of the word “Shastra” asfollows- “The compilation of thoughts, through which only the welfare of the wholeliving world in the universe will be there, only that compilation of thoughts shouldbe treated as Shastra”. Science may advance to any extent, but unless it accepts thespiritual principles it can never achieve welfare of society or of the living world; onthe contrary the living world is going to destroyed because of it. Many a times sofar the living world has experienced the destruction due to natural calamities, buthereafter the science itself is going to be the cause of destruction. Therefore inspiritual principles it has been named as negative knowledge or insufficient knowl-edge. That is why on what basis the science is a Shastra? For this reason only, thesepeople have no authority to ask us the question “whether astrology is a science.Even then, not to commit disrespect of elders, I have tried to answer this questionaccording to my abilities.

It is a great organization of us astrology users. It has been continuing therefrom last so many centuries and will keep continuing for many years to come. ThisShastra is prepared by our ancient knowledgeable seers, it is kept in use, whetherability is there or not, instead of keeping it wrapped; this is not wrong. We doaccept that some mistakes are being committed due to the inability of human memory;but we are studying and rectifying it. That is why I have taken the support ofcomputer. Some or the other day, when the society will know what is true, othermistakes while handling the Shastra also will be automatically rectified. When the

(materialistic) science is making such horrible mistakes, we are not asking yourcredulity, then why should you? According to me, this means that on both sides,the preference should be given looking only to the seriousness of mistakes andeach side should give greater attention to rectify their own mistakes. A time hascome that the whole world may get destroyed due to mistakes of science. It isurgent to rectify this mistake first for which our spiritual philosophy will definitelybe useful.

With the foreign countries it is alright, they may not know in detail about thedestiny, spiritual philosophy, and intelligence to decide true and untrue, power ofsoul etc. But if you are Indian; then to some extent you have certainly got introduc-tion and exposure of Hindu Sanskruti, company of Saints, and knowledge of an-cient Shastras, through many mediums. I am less educated and have no knowledgeof preparing software. Even then I could prepare a graphic software taking supportof scientific system, could faultlessly prove that our ancient Shastra is useful for thesociety, and I could also prove with experiment and application that the aim of thisShastra is social welfare. In the same way, I wish that young, highly educatedscientists amongst you should scientifically verify our other Shastras and put be-fore the world by publishing you reports. Why you should not do such effort?While accepting that of foreigners, to treat all our ancient knowledge as imaginary,meaningless, and useless is not a sign of being intelligent and knowledgeable be-cause it is an open eyed faith. When my experiment has been scientifically proved,why it should not be taught in schools and colleges? I am expecting your support tothis thinking from you, through which there will be benefit to the society. Otherwiseif the faults in astrology are never removed and the Shastra continues to be blamedlike this, then next generation will never pardon you. I beg pardon in case anydisrespect of elders has happened inadvertently through my writings.

Article No. 41Preserving Ancient Sages’ Spiritual Knowledge of High-

est Nature(First published elsewhere in 2008)

1.0 Introduction and content — Here I am putting forward in short the thought of my daring of research inancient science of astrology and success achieved in it, though I did not have claimto ability. Remaining part and its explanation is in my thesis for PhD titled “Spiritu-ality, Science and Astrology”. Let me first introduce myself briefly. My education is up to Secondaryschool only. Though I tried to study further, financial condition and house holdresponsibilities did not allow it. My current age is about 69 years. Since 1965 thesubjects of my study and interest were reading the spiritual, philosophical volumes,Satsang, Sadhana and research of occult subjects. I also kept myself posted aboutthe advances of modern science in various fields by reading daily newspapers. Ilived all my life, worked and am still living in a small place, away from towns. Asguided by my Sadguru, I undertook thorough study and research of Astrology, asalso penance since 1965. I studied many ancient as well as new books on astrology,studied all rules and methods, visited number of persons and studied their methodof using astrology and so on. I studied use of computer and programming becausenobody was there to help in this. Birth data, many happenings in life with their dateswas collected from about 35000 persons for research using my computer program.I faced many difficulties and hurdles like poor financial conditions, no proper guid-ance and disadvantages of a village. But I persisted doggedly in spite of all thesewith his help and blessings of Sadguru and succeeded. This is not for telling or teaching the intelligentsia, because I don’t pos-sess that authority. Whatever I want to tell is for the following reasons. The ancientShastras of Hindu culture have been very useful for the society, and it is also goingto be so in future. This is what I have proved, and I have a confidence in it. Thecreation of these Shastras has not been done for India only but it is for the wholeworld. Until today nobody has done the verification of the Hora Shastra system byscientific method, the commoners had no confidence in it. But in our system theutility of this for the society has been proved scientifically, the knowledgeable per-sons should pay attention to this. I have verified this invaluable heritage of ancient astrology. Astrology isthe effort of our ancient knowledgeable persons for wellbeing of society. I wasconferred Ph. D for my thesis and also was honored with ‘Jeevan Gaurav’ (Life-time achievement) for work in this field. I have managed to make available thisthesis of 500 pages for Rs. 150 only so as to be affordable to common people. Iam humbly requesting that this effort of them should be made to reach to the world.Secondly, if this book of my thesis is taught in schools or colleges, it will help

reduce the spread of wrong ideas about astrology. My poor English is an obstacleand due to it I am unable to make this knowledge and its utility to reach to theworld, but I am being helped by my some of my friends and colleagues in the workof translation in English. What ever efforts that I have taken for this research work,I am not taking the credit to myself because without the blessings of my Sadguru, Iwould not have been able to do any thing.2.0 To do Complete Study of Astrology is Impossible for any one person-2.1 Huge Expanse of Study of Shastra and Inadequacy of Human Memoray—

I am giving below the proof of the fact that for Astrology getting defamed,only the astrologer was not directly responsible. If we consider the present systemof using astrology, there are about 1100 main rules, numerous systems and morethan three hundred thousand sentences (each of 5 to 10 words) of fruit. It is impos-sible for any person to study, memorize, recollect on time and use these. Even ifremembered, it is not sure that these will be applied while reading the Horoscope.Further for time decision, to consider and to combine Dashas and Gochari (posi-tions of transiting planets) with the chart is impossible due to incapability of humanmemory. If this Shastra (astrology) is taught as per present system, then because ofincapability of human memory, it is impossible for any student to learn this scienceeven in 100 years also, not to speak of future telling. This matter is very serious, it isbeing agreed by many, but they are purposely and persistently neglecting it withoutreason. 2.2 The hurdle of spiritual line of thinking to the prevalent system— According to the data available, one child is born in the world per second.This means 86400 babies are born every day. Moon moves app. 13 deg. in 24hours, but usually all other planets move few minutes to 1-2 degs. there being nochange in rashi (zodiac sign). On an average then 7200 children have same ascen-dant sign and their ascendant charts are same like twins. So far nobody has paidattention to this fact. Though their horoscopes are the same, but their life as pertheir destiny will never found to be same. Only one prediction will be there fromhoroscope for them, but all of them to experience the same life is impossible.According to spiritual philosophy, though their horoscopes are same, but theirindividual destinies being different their lives can never be the same. The users ofastrology had understood this thing very well, but they deliberately ignored it. Friends,if the spiritual philosophy is excluded from any Shastra, it will be meaningless. Ifthis part of spirituality is not taken into consideration, then what authority suchpersons have to use the astrology which has been framed by those spiritualknowledgeables?3.0 The Shastra is being handled by wrong method —3.1 The aim of this Shastra is ‘Hora Shastra’ but it is wrongly called as “PhalJyotish Shastra”— Since 1965, I visited many astrologers and discussed with them. Fromthese, following observations were made:- Lack of consistency in syllabus, publicutility not being included, basically no complete study of astrology, large scaleincompleteness in using Shatra and therefore no unanimity in the predictions and in

the remedies. Some were keeping aside the study of Shastra altogether, were takingthe help of only almanac (Panchang) and advising without linking horoscope ofindividual, which is a mistake. It is to be remembered that Panchang states good orbad periods of only general nature and for public work. These have to be relatedwith person’s horoscope to decide if these are good or otherwise to that person.Several meaningless own personal opinions were found to have been inserted inShastra under the garbs like “My study, my opinion, my knowledge” etc. Subse-quent readers mistook these to be rules of original Shastra and these came in use.Due to all this, Shastra did not prove useful to the people, knowledgeable did notagree with this, therefore trust on this Shastra went on diminishing. Reasons of thiswere— “the deficiency in the method of use of Shastra, and the adoption of the outof Shastra rules and systems”. It is not my intention here to criticize the astrologers,but from my observation I found that the number and proportion of usser havingthese deficiencies was very large. There are a lot of people like this amongst as-trologers bragging “I give 110% correct results”, “I am 100% correct”. But whengiven a challenge that “prove that future can be told”, such persons avoid it givingdifferent reasons, but then unintentionally the Shastra gets definitely defamed. Givenabove are the thoughts of the knowledgeable astrologers, not my own personalthoughts.

If seen from the spiritual thinking, it gets proved that the thought “future isknown” itself is wrong. In fact, if we are to know some body’s fate or destiny, thenaccording to the ancient thought we have to earn the authority or achieve AshtaSidhi by doing Yoga Sadhana for many years. Now the users of astrology areordinary men and house holders only, so it is quite impossible for them to know thefuture and this was quite well known to those creators of Shastra. If the aim ofancient volumes is Social Welfare only, then these knowledgeable whould neverpresent before society wrong practice or experiment like “simply read 2-3 booksand tell future without doing Yoga Sadhana.” In real sense, only “Guidance tosociety through the medium of Hora System” is the complete system given by theseknowledgeable people. Therefore, basically “future is known” is not at all the aimof Shastra.

In the past there used to be people like Auliyas who have done Sadhana, thegreat saints who accurately followed the Bhakti Panth (path of devotion) who shoul-dered the responsibility of social Welfare. But it was never observed that suchknowledgeable people have put boards on their doors, and have pasted rate-lists.On the contrast, today we see many people, whether they have studied astrology ornot, who have put up their boards even on one street, or those who are just imitatingthe Auliyas. Therefore real studious people had to face the embarrassment and thenumber of people coming to them went on falling. This went on causing adverseeffect on the image of astrology. Society used to suffer due to wrong guidance, butunfortunately society was not even aware of this. But in common people, the understanding remained as it is that “future isknown” from astrology, so questions came from them with that orientation only.Astrologers had to keep on answering such questions and could not accept that

“future is not known from astrology.” When asked to prove that “future is known”that also could not faced. Suppose we accept the challenge and answers go wrong,then what next of our profession? Because of such reasons, astrologers had to faceawkward position. Even then they did not feel it correct to stop using the Shastrabecause it was proving useful for guidance, therefore it continued till date, that’s all.

3.2 Abundance of out-of-Shastra Remedies.In the original Shastra no remedies are given on any difficulty. Society always

had one or the other problem and also expects some remedy from astrologers;therefore, like ‘supply as per demand’, astrologers also started telling remedies.But there was no unanimity in that. The fact that for same horoscope for sameproblem, 10 astrologers started suggesting 10 different remedies, this disparity provedto be a hindrance for the term ‘Shastra’. As a part of benefit of society, those tellingremedies should have proved by scientific method, from record of very large no. ofcases that these remedies prove useful. But nobody has done this. All these out-of-Shastra remedies, having no scientific base, nor any connection with cause andeffect principle, proved useless to society; and undoubtedly the Shastra had tosuffer adverse effects of this. The real reason that Shastra continued to earn badname are “the natural insufficiency of human memory” and “wrong expectations bysociety of future predictions and remedies from this Shastra.”

3.3 Lack of adoption of scientific method/system.Let the system of tradition of any kind, if the support of scientific method is

taken, the people are going to trust it. Science should have taken care of this side.But instead of bringing to light these matters not useful to the society, science wentone step ahead and started propaganda that “all these ancient Shastras of yours,spirituality etc. are all humbug”. Here both the sides have committed mistake. Forthe sake of awakening of the society, whatever that is wrong could have beeninvestigated by scientific method and put before the society. This did not happen atall. Many wrote several articles by quoting only the matching cases and pre-pared new rules. Without having any Sadhana, the effects of the Uranus, Neptuneand Pluto ware prepared and the same were imposed on the new learners, for thisno help of scientific verification has been taken.

By keeping the intellectual and educational side of study, the education sys-tem was being implemented only with professional angle. Suppose if we take thou-sands who are teaching Astrology and investigate them for whether “future can beknown”, it is doubtful whether they will at least 10% correct. Even then they arecarrying out the job of preparing the new learners into astrologers. Here it wasnecessary to verifying by scientific method and remove wrong subjects and prac-tices. But no body is has done any efforts for this.

4-0 The useful changes happened in this due to our system.4.1 All the Shastras of this Type won’t be Useful for the Society UInless Spiritual

Line of Thinking and Scientific Method are Adopted— In our view, only that should be treated as a Shastra in which the “intentionof welfare of all living entities” is exercised. But where this subject is not there at all,that should be considered not to be a Shastra. Then can the (modern materialistic)science be treated as Shastra? Many inventions of science have definitely givenbodily comforts and conveniences to man. But in exchange, though destructiveinventions like atomic weapons are very few, but these are capable of destroyingwhole living world. If these weapons fall in the hands in which these should not be,then all animate world will be destroyed and nobody will be left behind to enjoypleasures of good inventions. Compared to spiritualism, materialistic science hashistory of only few centuries, therefore it does not have authority to decide ourancient philosophy to be meaningless. That is why I have written above that onlythat can be treated as a Shastra which has the base of spirituality. Therefore scienceto ignore this subject is harmful. So be it. I have proved, with demonstration, that our ancient astrology is a“Shastra” on the base of spirituality and also by scientific method where required.Further I have proved by scientific method that guidance by our ancient Shastra isproving 90% accurate.

5.0 The utility of our new scientific system.5.1 Complete study of the Shastra was entrusted to the computer only to prove itby scientific method-

In fact any text prepared by our ancient philosophers was not at all meaning-less, had begun to appear meaningless. I was not having the yogic or spiritualability, so the only way left to me was of proving it by scientific method. During my43 years of research since 1965, I kept on compiling my thoughts side by side asthe work was proceeding or the preparation was being completed. And from thatthe conclusions of research, and related spiritual, scientific and astrological reason-ing and notes of their mutual relation ships, and this thesis “Spiritualism, scienceand astrology” was completed. I could succeed in research by the blessings ofSatguru though I am not a graduate. Accordingly, though not expecting nor tryinghard, I got the degree of Ph.D. Not only that, I was also able to prepare softwareinclusive of all the rules of this Shastra and to prove it by scientific method. And byresearch done with the help of this software, I proved that our ancient Shastra is ascience only.

The main part of this research with spiritual and scientific basis is that, by theblessings of Satguru, without doing the course of preparation of software, I wassuccessful in preparing it. In that way, the original name of this Shasta is HoraShastra. I adopted thousands of rules of Shastra, various systems, and the associa-tion of Gochari with the Horoscope for time decision only according to ancientShastra and entrusted all this to the computer; so that any body can know the Horadecision based on destiny in Yes/No form easily understandable to anybody. Thereis no inclusion of my personal opinion, so we get a science related proof only that“from our ancient Shastra we get life guidance, for social benefits and it is 90%

correct.” By this in a way the proof of the truthfulness of our ancient Shastra onlyhas been proved by scientific method. The attention of science is more on the factwhether its results are coming accurate, rather than on what principles or systemsare used for preparing it. Now only job remaining is to see how to make the use offavorability or unfavorability of period obtained by scientific method for the benefitof society. Due to this change all the deficiencies are removed, and many benefitsare being achieved from it.

5.2 Anybody can now verify it by scientific method. One real reason in all these matters was that the society did not know the realnature of this Shastra. True nature of Shastra will be known from the book writtenby me for this, because this correction was very essential only. In this book I havewritten that how after rectifying all the matters proving hurdles for science andspirituality and by using exactly as per Shastra how the 90% guidance can be givenis shown with examples. Not only this, but by the help of this software, it has alsobeen proved by many research done by scientific method. This same work is nowready for any one for verification with the software.

5.3 The use for the society.Basically while giving this software; it is given only after verifying some cases.

Lot of research has been done. Many come to our Jeevanmargadarshan group withdifficulty in a subject. It is our observation that only those persons come who havethe Hora Graph un-favorable for their subject. Example 1:- Daughter is married. The marriage of daughter was performedon good Muhurta (auspicious time) given in Panchang. The horoscopes also werewell tallied. But she did not get any happiness at all and now she is divorced.

The rule of Hora Shastra:- If the date of marriage is not in the favorableperiod as per Hora Shastra, then only this happens. (Our software shows favorableand unfavorable periods as per Hora Shastra, for a chosen subject, in the form ofgraph, after feeding birth time and place details of a person.) After verification itwas found that the date of marriage was in unfavorable period of both the subject’s21-happiness in family life and 4- marriage. If the marriage takes place in the favor-able period of both these graphs, then there is no problem for having a goodmarried life- meaning there will not be serious problems. This decision of choosingdate of marriage can be in hand before marriage, thus the big financial loss, mentalagony of boy and girl etc. can be avoided. Reason for mistake:— No body can examine to the extent to which thegraphic software can. The Muhurtas in Panchang are not person specific i.e. notrelated to individual horoscope, so they are not useful. The ancient method ofGraha Melan proves much more useful than prevailing method of Gunamelan. Suchtypes of cases have been found in the houses of astrologers only. (Examples hereonwards are given in brief.) Example 2- Business was started. Main steps in business are to purchaseand main equipment, to appoint important officers and skilled workers, to under-

take a project of big budget etc. as applicable. For such matters graph 31-Bussisness,36-Finance, 39-Legal matters, can be seen. If these jobs are done in favorableperiods of subjects applicable as per promoter’s birth chart, then activities of thesesubjects will be going on without major difficulties and vice-versa. The losses canbe avoided by seeing the graph. There is nothing to be done except choosing thedate from favorable periods. In this way we can give guidance to the Jataka byverifying the different graphs for different subjects. Similarly many subjects can beseen accurately by this system. The list is given below :- 1) To secure loan, 2) To do the important works other than the routine, 3)to give divorce, 4) To construct house, 5) To start living in new house, 6) to settlethe dispute or retreat, 7) To file orwithdraw a suit in the court, 8) To declare important decisions, 9) To join the dutyor do works under it, 10) To start the treatment or change it for health, 11) Act ofvelour, 12) To try to overcome or to checkmate, 13) To take legal action, 14) Toestablish relations with relatives or improve those, 15) Major or minor financialdealings, 16) To do a big investment, 17) To do collective works, 18) Politicalworks, 19)To do efforts to get out of big calamities and difficulties, 20) to do workfor Honor, 21) to purchase or sell valuable items, 22) to give acceptance for mar-riage, friendship. 23) Acceptance or rejection of wrong work, 24) change of place,25) To take care to prevent financial loss, 26) To contact or work for important job,27) To take or execute important decisions regarding education, 28) study, start oruse of occult study, 29) Buy or sell real estate, 30) Purchase or sale of vehicle, 31)Religious rituals, visiting holy places, 32) To start or try to end disputes, 33) Toincrease quarrel with enemy or to compromise.

If such type of works are done in favorable periods from many graphs ofrelevant subjects without studying astrology; then certainly losses are not there andbenefits also can be taken. This can be verified by scientific method by verifyingpast incidents or those happening in case of relatives also. These questions aresuch that they are for the astrologers themselves and for that they have to find outanswers or alternatives. They themselves can tell in proper manner how far theysucceed in this. I have studied this for 45 years. If you ask my opinion, to findanswer of all these questions by the help of traditional unimproved system is im-possible and the % of accuracy will also be very small. But I can guarantee that withthe help of our software will give 90% accuracy. It can never be 100% also be-cause God will not give his power to ordinary persons like us. There is nothingworth mentioning about those boasting of 110% accuracy, but it is equally true thatthey never take up the challenges.

6.0 Our expectations:—6.1 Easy to use and compact system for this Shastra to be useful for society. Toemploy orderly and controlled system to achieve this—

The purpose and advantages of this software: — 1) No body will get anyopportunity to insert personal, out of Shastra thoughts. Whatever decision is to be

taken with the help of this, there is no need of help of me or any other person. Onlythe graph itself is responsible for the guidance which jatak gets, so there is noquestion of enhancing importance of any person. (This exactly is what the astrolo-gers do not want.) 2) The user does not need study of numerous books of astrol-ogy or doing any course. The hindrance of inadequacy of memory or insufficiencyof study is not there because of use of software. A 700 pages book on CD of “Howto use the software” is supplied with software. 3) That the decisions of this methodare 90% accurate is proved by many publishing many research works and articles.Because of this reason, opposition of science is also removed. If this is not accept-able, then a backward research of “why the results come accurate by this method”will have to be done. 4) The subject bringing defame to this Shastra, “The futurecan be known” and “the remedies”. This graph can be used as a guidance andremedy by scientific method. 5) The gist :- Any ordinary person who can operate acomputer, astrologer, any man or woman knowing nothing of astrology, doctor orscientist can get or give accurate guidance with the help of this software in India, oranywhere in the world. They need do the profession of astrologer, instead they cansave the losses of their own as well as of their relatives. At many places the organi-zation employ a salaried astrologer. They can use this software themselves and savethat money. If you have such difficulties you can send your problems to“JeevanMargDarshan” and can get the guidance without spending big amount.6.2 For this my expectation is as follows—

“The use of this research should be for the whole world” is the order of theancient intelligent people. For that purpose, this research needs to reach to theworld level. I myself and the purchasers of this software have already been con-vinced due to this research. The schools and colleges should study my research ofscientific method and should verify via college instead of relying on it. If it sufficientas per scientific method, then they should start teaching it to their students and tryto spread it through out the world.

1) For this purpose, the information technology company or similar com-pany in selling of software business and having attraction for Indian culture, cansale this software throughout the world. A book of 700 pages on CD will be sup-plied with this software. In this book, which subject should be solved by whichmethod, research and other necessary information are given? Further my book ofthesis ‘Spiritualism, Science and Astrology’ of about 350-400 pages which is beingtranslated in Hindi and English also may be sold along with this as per need.

This will serve the purpose to make it known to the whole world and our newscientists “How our ancient Shastra proves useful after transforming by scientificmethod”.

(2) The important thing is that, if it is taught at the school and college level, asa part of the subject “structuring of ancient Indian Shastra by scientific method forsocial wellbeing” the non scientific things which are attached to these Shastras atpresent, will automatically be dropped out unknowingly, and the view of the societytowards these Shastra will also change.

I alone am insufficient for this process. I am requesting active co-operation

of all for compiling of ancient spiritual knowledge. This is my personal requestbecause for me alone this work is not possible to do. My humble expectation is thatmy extensive research of 45 years should be useful to the common men, and thehonor of the ancient Indian Shastra be enhanced.

In this respect I would like to invite your valuable advice, and cooperationfor the completion of this work. If somebody thinks that there is no necessity ofdoing this at all, then I would like to know the scientific reasoning behind it.

—Dr. Dada Gadekar

Article No. 42

Highest Ancient Shastra system of India Our ancient Hindu Shastras show the path of welfare of not only the human

beings but the entire living beings. These are such as to prove greatest in the wholeworld. So these must surely be useful for the welfare of the society. Being Hindus,we are the inheritors of these Shastras, so the moral responsibility of this is oursonly.Ancient aim of Life Guidance i.e. the Welfare of the Whole Living World—

If we read all the volumes written by our ancient knowledgeable persons,the aim in all of them will be found to be the welfare of society and whole livingworld. Our ancestors structured the Hora Shastra with the aim that it should foreverbe useful to society as Life Guidance, by the power of spiritual Yoga Sadhana.When expressing the aim, Saint Dnyaneshwar says, “Let all the living beings getwhat so ever they desire”. Hora Shastra is composed in relation to our galaxy in theuniverse. And of course their aim is not narrow that this Shastra should be usefulonly to the Indian people, but aim is broad that this should be useful for the peoplesof the whole world,Present Actual state of Shastra (astrology) —

In fact, in the olden days this Shastra was being used quite large scale. Theyhave shown that these Shastras prove very useful to all by keeping the selfless aimof social awakening. But if we consider the present times, it will be observed thatthe Shastra is scattered on a large scale. The aim with which this Shastra is used andthe system adopted for its teaching, both these parts are useless if we think in linewith the Shastra, To take an example, suppose an intelligent child starts learning thisShastra from his childhood as per present method, and keeps on studying or learn-ing by heart even for 100 years. Even then, just like his teacher, he will not be able tobe a ‘complete astrologer’ as per expectations of today. The astrologer as percurrent expectations means ‘astrologer who tells future’. But basically ‘futuretelling’ is not the aim of this Shastra, therefore it is not possible for him to do thiseveryday.The true reasoning of this being so—

In fact the expanse of this Shastra is very vast. There are thousands of rulesand several systems. As per Shastra, all of this need to be used when perusing thehoroscope, but it does not happen because, by nature, the human memory is inad-equate and incapable to do this. Even if we assume each sentence of fruit indicationof 5-10 words, then whole collection of fruit indication has about 350,000 suchsentences. If future only to be predicted, then it is impossible for anybody toremember this collection. To understand something from horoscope, there are about1000 to 1500 important rules. If all these rules are connected with the daily Gochari(positions of transiting planets) and Vimshottari Dasha, then fruits with time deci-sion can be obtained. But this system is beyond the human capacity of memory and

doing mathematical calculations.There is one more important thing. One child is born in world every second,

this means 86,400 per day. Each sign ascendant is for two hours average andapprox. 7200 children are born in two hours. Thus average 7200 children are bornin the same ascendant sign. Thus they have exactly the same horoscope like fortwins. As per method of telling future from horoscope, life of all of them will haveto be exactly same, but will it be possible? It never happens so. Happenings in lifeeach person are different and at different times. According to spiritual philosophy,the destiny related human life of one person is not like another. According to gen-eral or scientific method also everybody’s life is found to be different.

Due to all these reasons any person will never become expert in this Shastra.Therefore the users of Shastra started taking the help of the following wrong sys-tems. If it is so then instead of handling this Shastra by man himself, why it shouldnot be entrusted to a computer?Harmful effects on Shastra of above reasoning :— 1)The use of Shastra by wrong manner —

Though this Shastra has such high thoughts and base, but because of beingbeyond the capacity of the user, it is seen largely scattered and ineffective. Butsome users of the Shastra kept this inability hidden. They kept aside the aim ofsocial welfare, erased the intention of social awakening and with selfish thoughts ofown genius and prestige, put aside the original name “Hora Shastra”, and named itas “Phala Jyotish Shastra” (The Shastra of telling the future). The tendency oftaking the disadvantage of religiosity of the society appeared in all walks of life; andusers of this Shastra started to try to weaken the impression of the spiritual philoso-phy in the religion. Not only this, but they also made the knowledgeable studiousastrologers powerless.

The aim of the Shastras of ancient knowledgeable seers was ‘life guidancefor society’ only. But whatever good was done by the ancestors, the users aredevastating it for own source of income and fame. If it continues like this only, thensociety will be permanently deprived of the utility of this Shastra. If we did not payattention to these mistakes like this way only, then the aims of those ancient seersare going to be meaningless because of us. 2.The idea that “future is known” came to fore so that society should beattracted :—

The expanse of Shastra is so great that, no guidance can be given without thestudy. The aim of the orientation of society remained aside and instead and use ofShastra started with prediction of future as bait. By way of efforts at least something can be achieved by the society. But by diverting their minds from doingsomething, by engaging them in the imagination of future, a great misguiding isbeing done. By wrong expectations and by using Shastra without study, the accu-racy in the Shastra vanished and it became fruitless. These persons succeeded tokeep them engaged in the imaginary future and letting the people remain in theirdifficulties instead of giving guidance.

The futuristic predictions given without thorough study were not at all real-

ized, hence the feeling kept on developing in knowledgeable people that “this Shastrais wrong” and the Shastra began to get defamed. Through this the gullible peoplelooking towards this Shastra continued to suffer great loss, but unfortunately theynever realized this mistake. The people who wrote volumes for life guidance, theydefinitely knew that the power to tell future is impossible to have without ‘YogaSiddhi’ or ‘Ashtasiddhi’, and not simply be reading few books. That is why thePhal-Jyotish (to predict future fruits) was never the aim at all. These serious andharmful thoughts can be removed easily through education and orientation.

It is guessed that at present there are about 20 thousand astrologers inMaharashtra; and amongst many are boast of their prediction to be 100% and 110%accurate. But when one renowned scientist challenged to prove “future can beknown”, at that time all of them retreated. We pompously strut around as the futureteller astrologers, but we do not know when will our daughter get married, or evenknow if our son will be the doctor or clerk or coolie. But when somebody comeswith a question, we tell others many things to them like a parrot for the sake of somerupees. We see divorces taking place within our families and relatives. In this way allthe students of astrology were paving their ways in a wrong direction. Part ofattempting to remove such defects in society is possible through the educationalsystem.3.The disorderly spread of religious remedies for getting rid of troubles and calami-ties --

In fact there is no mention of remedies in the ancient Hora Shastra. Accord-ing to spiritual philosophy, the rule given is that “troubles or calamities should befinished by endurance only.” There is not at all any rule of getting the fruit of anyPooja (worship), Japa (chanting) or religious rites etc. immediately in the same life.The gist is :- No body knows when the fruit of Karma will be received or the time ofit, therefore to presume that the trouble experienced in the morning will be removedin the evening by such remedies will be ridiculous.

The future prediction is not coming to be true; the remedy also is not beingeffective over the difficulties, so some so called astrologers found and followed thepath which enfeebled the will and working ability of the common people. “Gentle-men, nothing is achieved by efforts. Do as we advise you, your work will be done.”Thus these people caused the Jatakas facing difficulties and calamities into the deepravine of failure, despair and fatalism. The global line of thinking can definitely thinkof the dangers in this thought.

Because the part of usefulness of remedies can not be proved by scientificmethod, therefore it is not acceptable anywhere in the world. The people whoprescribe these remedies, they themselves never use in their own household whenthere is need. Nor any body comes forward to take cases of thousands of personsand prove their accuracy and usefulness by scientific method.

Above wrong method of remedies caused the path of the saints- “By doingefforts the work is done, efforts must be done first”- to be futile. This deprivationof the people from their will to make efforts and engaging them in the worthlessremedies, kept on causing great loss to the society. These mistakes can be under-

stood forever by the society through the medium of education. 4. Bad effects of these on the society and defamation of Shastra :— Due to all these improper methods, nobody is receiving the accurate guid-ance, the value of the Shastra is going down and we are silently watching at it.Knowingly or unknowingly, because of the Shastra continued getting defamed. Thescience minded people also went on having similar, wrong view of Shastra. Throughthis another big deficiency was created in the society.

Due to the wrong methods of the users, a wrong and strong notion that“future is known by astrology; and the astrologers suggest sure shot remedies forthe difficulties due to the destiny and alleviate them” is created in the society. Thishas been fully utilized. This only should be treated as a part of degeneration of theShastra. Here it is essential that society gets proper direction.

This and such mistakes are necessary to be rectified in time. If these mis-takes are brought to the notice of the students of Shastra, managements of educa-tional institutions, social organizations and Govt. etc. and still if these mistakes areignored by them, if not rectified and continue as they are, then not only India butthe whole world will be deprived of the utility of this ancient Shastra. And we wouldbe responsible for this. My intention behind saying this about this subject is that, ifthis is as serious as I consider, then it is necessary to be done, if it is not consideredas much serious, then search it out and leave it.Option:- Adoption of educational system for the honor & acceptance of the sci-ence —

The important method presently followed in the whole world is scientificmethod of conducting experiments. Today scientific method has become a veryuseful strong base to the society. Whatever be the matter, verification of whether itis good or bad, beneficial or harmful to the society, all these aspects can be verifiedby the scientific method. Further by this verification the trustworthiness and reliabil-ity of it is increased. For such a verification the society never opposes, on thecontrary it is active in getting such a verification done. It is essential to awaken thesociety regarding the method of use of astrology by this method only. Instead,when the question of verification of the statements like “The future is known, theremedies are useful” is raised in the society, on these occasions these people makea meaningless and escapist argument like “who has given you the authority of ourverification like this?” and create a dispute. In fact how can there be courage inpresent day users of astrology to face such verification? On the contrary theyboycott and retreat. On the contrary I think that, this attitude of practitioners ofastrology has created a misunderstanding in the society that it is the insufficiency ofShastra.Success in structuring the astrology by scientific method.

This is what exactly I have done. I have published many research results asper scientific method and showed that guidance done with the help of our softwareis accurate to large extent and that it is also useful to the society. Student may befollower of any method, he can make a good use of this software. Even the personhaving no study of astrology can give or take guidance of excellent quality. Any

science minded or any discerning person can do the verification without any body’shelp. Adoption of religious system being unnecessary, we have avoided it in oursystem. We have also not included at all the out-of Shastra remedies. By the sup-port of scientific method, the system of these remedies as per Shastra is adopted.Not only this, it has been already proved by research previously done that thesescientific remedies of the graphics are useful to the society.

I structured the Shastra (astrology) by scientific method. The exact and ac-curate use of all rules and systems was done by computer. And to my surprise, Icould prove it scientifically that “any work done in the favorable period of planetaryformation as per Hora shastra becomes successful.” Not only this, but on the basisthis link which has come in our hand, a method has been formed which can be usedfor accurate guidance of any problem or difficulty. For theoretical explanation Ihave written a book of 750 pages. I give the information of how to solve whichquestion along with the software. Due to this any common man does not have anydifficulty and instead of earning money which is a secondary job, the aim of givingproper guidance to the society is started to be achieved easily. Further those mat-ters which can not be scientifically accepted, such as “the planets affect the livingentities, the stones or gems affect the life; Japa, Tapa, Worship, Sadhana etc.whose fruit is sometimes received after many lives and use of which is wrongly toldas remedy, these are of no use as remedies, and therefore no where have been usedin our method.The education of this system will be useful for society —

By teaching this system in schools, mainly the society is going to be wise andbasically that is what is needed. If it becomes sensible, its getting deceived will halt.This reliable process will start unknowingly by teaching this method in schools; andthe aim that it should get useful guidance with the help of Shastra is going to beachieved. Mainly the wrong views about Shastra are going to be removed. It isessential to happen. The society believes fully in the school education, thereforethis system of education is going to be very useful for society.

Doctors, engineers and other consultants are guides and advisors only, butthe guidance in astrology is some what different and useful for a long time. Forexample, an engineer constructs a bungalow. He will give a very good guidanceabout how it is airy, how there is good natural view, of the physical facilities in thehouse. But if an elderly person asks him, “Mister, if we come to stay here, will weget good family pleasures?”, he will not have answer for this question. But the trueanswer can be given accurately by our ancient Hora Shastra with the help of ourGraphic Software. I don’t think that such a novel benefit is found in any othermethod. The gist :- A far better, effective guidance than any other consultants canbe given through this system and it is experienced also. That is why this method isessential to be taught in Schools. It is easily possible to examine innumerable cases by experimental methodof science, and to show the world “how the purpose and intention of the ancient

Shastras is useful for society” by the help of this software. For that, by doing re-search, it can be demonstrated to the world how the guesses according to this soft-ware are accurate and prove useful to society. Due to this the value of our Hinduculture is going to increase in the world and, at the same time, the control and regula-tion will be in our hands. The decisions of graphics are coming accurate because,basically our Shastras are accurate. My personal skill is not at all there in it. By theblessings of elders and great men, this whole Shastra is assigned to computer and soit is going to be certainly useful to society. If this research, which has been done withuntiring efforts of 45 ears, gets a world-wise recognition, for which I have beenawarded Ph.D. also, then only I will get the highest solace of soul. If not the whole ofthe research will be a rot.By removing the deficiencies, our astrology is going to be useful in outside countriesalso.

Basically the religious philosophy is not the part of astrology, so it has beenexcluded. There are many religions in the outside world, and everybody likes hisown religion, so usually nobody accepts other’s religion. Many a people do not likethe religious thoughts at all. The religious thinking line proves to be the big hurdle inputting our Shastra effectively before the foreigners. We do not want to commit thismistake. By teaching this book in schools and colleges, it will strongly stressed in themind of society that, those concepts which have no connection with original ancientShastra at all and which are forcibly attached to Shastra, are wrong. Otherwise it isnever possible. Because these remedies out of Shastra, they can never withstand toassertion of Science that prove these with experiment, because these do not getsupport of material based knowledge of science. Even then these defects will easilybe removed through means of school and college education. By this method, ourancient Shastras will spread in the world and will be useful to all countries.

I give whatever research work etc. with the software on a CD. In addition mybook of Ph.D. thesis of approx. 500 pages, another book of about 750 pages, andother articles are also there, all this can be had by teachers. In addition, the letters ofopinions of many persons, supporting my views are also there. So far I have supplied my software to many persons. They have got extensiveexperience, have greatly benefited and have got good bearing and idea of how to useit. They can cooperate with you in teaching this in school or college at your places.The short term courses for this can be started simultaneously at different places. Youcan give education to as many people and students. You can also conduct examina-tion and give certificates. It will require 3 to six months.

Further work that I have to do is the translation in English and Hindi of this,about software and how to use it, invaluable use of this method etc. and spread it outof Maharashtra and even in foreign countries also.

Article No. 43Why you should use only our Software?

Anybody will naturally question why our ‘Jeevanmargdarshan’ softwareshould be preferred and purchased when there are a large number of astrologysoftware available in the India and the world. Most software available in the marketdo the calculations and working out of various types of horoscopes, VimshottariDasha periods, give planetary positions of any date in a range of years etc. Thissaves calculation work of astrologer and gives him desired horoscope details quicklyand accurately. Astrologer then applies rules of astrology as per his own study andmemory and draws his inferences for the question under consideration. Some ofthe software also gives set of inferences for the Jatak as per the program. ‘Jeevanmargdarshan’ software is different from all other software avail-able. Below I am briefly enumerating and explaining how it is different from all othersoftware in the market, how it was developed, what are its features and how it isuseful.

1. The answers of this have proved to be accurate and guiding as per Scien-tific method, that Is why — 1.a- No body else has proved, by scientific method, that the answers obtainedfrom their software are 90% accurate and useful even for forthcoming period, northey have tried it. 1.b- The proportion of accuracy also is observed to be far less. We can assumethat there are about 8 to 10 thousand astrologers in Maharashtra and many claimthat “our predictions of future are more than 100% accurate.” But when a knowl-edgeable person challenged us astrologers publicly to prove this, why they did notcome forward? We know that we will surely be wrong so we skip that challenge.Out of 8000-10000; only 40 novices accepted the challenge and unknowingly, weaccepted this insult of our Hora Shastra structured by those ancient knowledgeablepersons. Even then there is no fault of the astrologers in this. The real reasoning ofthe reality is given in (3) ahead. Through the medium of our numerous research examples published, wehave shown that the results of our software are 90% accurate and prove useful.(For this, my research thesis has been awarded Ph.D.) With this software, you canget greater accuracy than the teachers of Astrology. Our software is definitelygoing to be useful to you for this without the study of astrology. In fact the com-plete study of astrology is impossible, beyond human capacity as said by manywise men. The users of any method like Krishnamurti Paddhati, Ramal, numerol-ogy, palmistry etc. can examine their results (without study) and ascertain theirpercentage of accuracy. For the confirmation, please do read our Marathi book‘Jeevanmargdartion’ based on my thesis. Also read the articles in Marathi and En-glish in files in folder ‘downloads’ on our website www.jeevanmargdarsion.com

2. To avoid loss to the relatives and other Jatakas due to insufficiency ofstudy. According to your study you might have told the Jatakas following fruits:- 1. Match making for marriage, 2. To secure loan, 3. Join the service, 4. Startthe business, 5. Encouraged to do a certain work, 6. To invest, 7. Do a certainbusiness. If in this manner you have told to jatakas, but some of the same persons hadfollowing experiences as below (sequence 1 to 7 below)- 1. The pair did not get happiness of married life, the expenditure was wastedand they had to take divorce, in addition the mental agonies can’t be counted interms of money. 2. Became indebted, sources to come out exhausted. 3. Thought this service to be permanent means of livelihood, but was disap-pointed. The service did not last long. 4. The business had to be closed, and a great loss had to be borne. No hopesleft. 5. Took in the work in which should have not participated, had to suffer a loss,legal and political difficulties had to be faced. 6. Wrong investment, 7. Mistakes in business, huge loss happened and the efforts also were wasted. Are we to assume that the exact aim of our ancient Shastra was only to putthe people to loss and mental agony? Astrology also is one of those Shastras,which the ancient knowledgeable people have created only for the benefit of thesociety. But the users of Shastra neglected the aim of social welfare, started (wrongly)using the Shastra to make attractive predictions like “so and so will happen” regard-ing business, marriage, house etc., people were put to loss but it was ignored. Oninvestigation it was found that in the relatives and friends of these renowned as-trologers themselves, instances like divorce, attachment of property, loss of ser-vice, failure in business have happened. Do they accept responsibility of this? When,and whether, the incident will happen is not so important, because it is a matter ofdestiny and human control over it is not possible. But after incident happens or ismade to happen, it should be advantageous to the Jatak in forthcoming period. Thisis the main aim of Shastra, the social awakening. Through our software, it is known before hand whether the action will beof benefit or loss. If it is going to be disadvantageous, then the decision is with uswhether to do it or not, and thus the loss can be avoided or reduced. By only doingthose works which will be beneficial to him, full benefits of Shastra are availed tothe Jatak. We call it as ‘the service to the Shastra and society, done according to theaim of ancient knowledgeable’. Is it not a pious act? Secondly if the Jatak is fromour family only, then the price of the software is not at all considerable as comparedto the loss avoided. Avoiding the losses of many people in this way is going to bepious acts, along with well earned fee.

3. In fact the expanse of Shastra is so vast that without spiritual Sadhana(penance) nobody can be an expert in astrology.

I don’t want to criticize either astrologers or the Shastra. I consider myself tobe very ordinary before the Shastra. Whatever success I have is due to the bless-ings of Sadguru and the greatness of Shastra created by ancient knowledgeablepeople. Thousands of rules of astrology can not be remembered due to the inad-equacy of human memory. From the beginning, this Shastra has insufficiency oftime decision. This requires relating, every day, the Gochari (transiting planet posi-tions) with thousands of rules, which is impossible for human capacity and memory.If one sentence of fruit indication is considered of 8-10 words, there are about 350thousand such sentences, and it is a humanly impossible task to remember and tomemorize this collection. Friends, the case of those who are teaching astrology aswell as those who have name is no different than this, because nobody is biggerthan Shastra. Only 5 to 10 percent of astrologers, or predictions, to be accurate arenot sufficient for proving “future is known”.

One child per second is current birth rate as per reports. Therefore average7200 births will there every two hours having same ascendant horoscope like twins.Destiny wise, the life of 7200 children born to each ascendant will never be thesame, though their Horoscopes are the same. For only one horoscope, if samequestion is asked to ten people, they give ten different answers, and suggest tendifferent remedies also. This can’t call a Shastra. But all this happens due to theinadequacy of memory, and one escapes the occasion by expressing own personalopinion rather than that of Shastra. Further some people, who overestimate them-selves, prepare their own set of rules which are not according to Shastra and makea blunder of imposing these on the novices.

To successfully overcome all these deficiencies, the destiny based, subject-wise Graphic system can be successfully employed. In addition, graphs of manysubjects and persons associated with the same question can be drawn in few min-utes only. On the basis of my research for 45 years, I can say that this is impossibleto do for any other systems. Any problem can be tackled and a written statementcan be given immediately, which is not ordinarily given by any body. These deci-sions remain the same world over. The spirituality is superior to religiosity, and ifyou go by those principles then only the Shastra is going to be of importance.

4. The ancient Shastras are the property of whole society and because soci-ety has a right to it, spiritual study is necessary when handling them.

According to Saint Dnyaneshwar, “The one fruit of meritorious acts of infi-nite lives likes of the Hari Naam (God’s name)”. Conclusion:- Worship done in themorning does not become fruitful in the evening, like Rome was not built in a day.The indication of destiny given in the ancient Shastras is that “to achieve the fruitsof any worship or remedies, require a period of many lives”. According to this, theremedies done with this expectation are meaning less. Even then……as per investi-gation of innumerable cases done by scientific method, the work done in the favor-able period of the graph, i.e. planetary positions, is beneficial in the forth coming

period, or at least harm or trouble is not there. On the basis of this principle, if thesubsequent works are done in the favorable period as per graph, you get the benefitwith 90% accuracy which can be used as a scientific remedy. Presently it is beinguseful is proved by on the basis of innumerable cases. If the spiritual line of thoughtis accepted then the common needy man can have a better use of our old Shastrawith ease and their aim of social awakening will be achieved.

Tr y following things as far as possible if you wish that only the Shastrashould be served by us:- 1. From our book ‘Jeevanmargdarshan’ (means “Spirituality, science and As-trology”) know the real nature of our astrology once for all, so that you will get theanswers of your questions very well. It has 500 pages, but price is kept low so thatit should reach to common people. 2. Only after verification of cases given in (2) above, we supply our software.Through the graph, destiny based subject wise good or bad indication of Hora isknown with 90% accuracy. The rule of Hora Shastra is that— “If the planetaryposition, that means graph, is favorable on the date of start of any work; then thatwork becomes successful, its effects in future are desirable. On the contrarily, ifplanetary positions i.e. graph is unfavorable on the date of start of any work; thenthat work becomes unsuccessful, or its future effects are undesirable.” This usefulsignal of Hora Shastra is known in few minutes by checking the date of start of thework in the Graph and it is also 90% accurate. The use of these YES/NO answerscan be made for guidance with 90% accuracy for question of any subject. Have thisverification done. 3. We try that the software is given to you in your favorable periods of subject31=Business, 36= Financial, 28= Social Guidance / 29= Social pleasure and honor,so that the use of this software be made for these subjects. Being decidedly usefulto the society and you will have income commensurate to your destiny, and the aimof life guidance of the ancient Shastra will also be achieved. 4. I assure you that no individual will be an astrologer, by the current system ofteaching astrology. For that purpose a book of 700 pages (in Marathi at present) isincluded in the software. In this part a details of how to use this software, how tosolve any question of Jatak, numerous research articles of scientific method pub-lished so far; analysis with examples of ‘why this system is superior and useful’ isgiven to the Jatak in English, Hindi and Marathi. The information to be fed to thecomputer being mostly in numbers, it is easy for any person speaking any languageto operate this software. My book ‘Jeevanmargdarshan’ is a fruit of my efforts for 45 years and bless-ings of elders, which is invaluable but affordable. My request is that, before con-tacting please read this book first. It can be supplied by V.P.P. on address given atthe end.

Kindly convince yourself that guidance is obtained with 90% accu-racy. I want to do one experiment. There is no benefit to me in any way, still youshould verify it. I want to regain the honor to this Shastra of ancient knowledgeable

people for their aim of benefit of society, because it deserves that. I alone amunable to remove the wrongly attached parts of Shastra. But if it’s teaching isstarted in the schools and colleges, then these will start to get removed slowly.Some people are of the view that they should get the money, “whatever may happento the Shastra and Jatak, we are not concerned.” Today there is great competitionof exhausting the petroleum oil on the earth; similarly some people are competing indefaming this Shastra the most. Once the society gets wiser through teaching truenature and purpose of this Shastra through schools and colleges, these difficultieswill not exist. I don’t want to win over the miscreants. I want to see the ancientShastra to be honored in the whole world, by achieving the highest aim for whichthe ancient intelligent people have created this Shastra. So for nobody has tried toprove it by scientific method and by chance I got success in it. The wise peoplehave very well understood the importance of this.

One thing is definite; there is no dispute that the answers, guidance receivedby this system are 90% accurate and useful in life. Nobody has as ability of em-ploying the Shastra today; even then earning is done from it. With the help of thissoftware an accurate guidance can be given, thus through it, unintentionally we willbe doing a pious act only. The ancient intelligent people were neither mad to createthis Hora Shastra, not it was expected by them that we should change its name toPhal-Jyotish Shastra. After a complete study of our system you will definitely expe-rience that the Hora Shastra is in reality a complete and useful Shastra.

A simple rule of Hora Shastra is that “if any work is started in the goodperiod of planetary formation, it gives definite success.” The part of our research isthat the destiny gives its due good and bad fruits only in the favorable and unfavor-able periods of planetary formation respectively. If the planetary formation is auspi-cious then your will get the fruits accordingly, and vice versa. The second point isthat if you carefully study the example of one child per second, everyday 7200persons of each ascendant sign horoscopes having the same planet positions areborn, but their life is never the same. The reason is that the life is associated morewith the destiny than the horoscope. This Shastra can be used through the mediumof incidents which happen and the deeds done. The same successful applicationwe have proved scientifically and accepted thereafter. Even though horoscopes aresame, the lives are different according to destiny. That is why, through the mediumof the person specific incidents happened or made to happen, we can have a suc-cessful entry in this Shastra, and an accurate guidance can be given or taken, asfollows.

Example: Marriage is an incident resulting from our action. Any marriagedoes not take place unless the person decides to do himself. To say that “by mercyof God, I got married on such and such date” is wrong. If one decides not tomarry, then marriage does not take place. This date of marriage is the date of birthof married family life of that couple. If the intention of destiny is favorable on thatday, then that pair will have a good family life, and vice versa. Now we get animportant link that is “if we will know the intention of destiny by the Hora system,then from date of that action or event, certainly we can know from that date whether

there will be success or not in that work can be in our hand by Hora method. TheJatak need not give any different information.

You might have understood this, but it is not that easy. If you want to knowcondition of the planetary position of that day for a subject, we have to proceed inthis manner- “1. Consider Gochari (transiting planetary placement) of that day, 2.use all the rules of astrology thoroughly, connect them to Gochari and collection of350000 fruit indicating sentences, 3. then according to various effects given inShastra, decide whether that date is favorable for the subject under consideration ornot.” I have told all this in one sentence, but I am sure that this all is so difficult thatno person will be ever able to calculate all this due to inadequacy of human memory.But it is possible for computer software, which does thousands of calculationsaccurately in a second. So far I have supplied my software to those, who have first verified theirown number of cases according to my instructions. I want to keep record of thisdata, provide it as a proof of research, and then try to bring this subject in schoolsand colleges. My demand is that the work of teaching through the medium of suchcourses should be given only to them who have got our software. When date of marriage is examined with the help of Graph, only those whosedate of marriage is favorable as per graph are going to get happiness of family life.Those who brag about predicting time of marriage should take this point in consid-eration. If the pair does not get pleasure from prediction of marriage, then it can notbe the purpose or aim of Shastra. If the graph pertaining to that date is not favorablethen family happiness is not received is proved by our research of numerous cases.This is the experience of the users also.

For the purpose that you are personally convinced and also for record ofresearch by this method, you are to give me 5 to 10 cases of following type. 1)Marriage was performed but could not last long, had to take divorce, or one ofthen is dead. 2) Secured loan but it was not repaid, instances of attachment, legalaction, auction etc. occurred, 3) Got a service, but because of difficulties, dis-putes etc. did not last or had to leave. 4) Star ted business or a factory withinvestment of millions of rupees, but had to close down due to legal hurdles, dis-putes, political difficulties. Big financial loss happened. 5) A Four wheeler wasbought, but shortly it was scrapped due to frequent repairs, sold out and sufferedloss, 6) Big bribe was given to get for some job, or to secure service; but noservice, no work. Money was not returned, loss, no benefits of investment.

I want such cases of this type. Along with the case, the date of birth, time &place of birth of the person and other details as below: (1) Date of marriage (2) Dateof issue of loan (3) Date of joining of service (4) Date of starting of business (5)Date of purchase of vehicle (6) Date of investment. Note— please give the informa-tion of confirmed, true incidents only. Please cooperate. Whatever is written here is with the respect for the ancient creators of astrol-ogy. There is absolutely no intention at all of dishonoring any person or any group. Ar ticle No. 45

Letter no 1123/09 (Cir cular)

Respected Sir,I have read your well studied article on ……………………… & liked it.

Thanks. Kindly read this letter & give the same to your family & friends for reading. My brief Introduction- Since 1965, over 45 years of my life I have involve in theservice of Astrology by the way of studies, research & writing articles on it. Myapproximate age is 69 years. With the vision of a social awareness I have written &published a book JEEVAN MARGADARSHAN of 500 pages which consist of myresearch on Science & Astrology. Being research oriented it’s mainly a thesis basewriting hence Kundali, Yoga, & the Predictive parts hasn’t been included in thisbook. The real objective of Astrology, nature of current applications & scientificbased future outlook are studied in detail to see its easy viability to the society. Wehave proved that how a spiritually based Astrology is scientifically associated. Tillthe day nobody had tried to put their efforts in experiments, proving 90% accurateguidelines obtained from a scientific approach of Astrology. We have done it with awide research & many experiments (Ref- D8_04A1 software) one who read thisbook will know the real worth of Astrology. For the same reason of this unusual Research I have conferred with PhD &Jeevan Gaurav Reward. This is not my personal honor but it’s a salutation to theancient inventers of Astrology. For if it would have been a baseless it hadn’t beenestablished or proved scientifically. From the social awareness point of view this500 Pages worth book is made available at a nominal sell prize of Rs 150 w/o anybusiness motive. One can obtain this book at Rs 170 by VP by sending SMS on9423033619. I am sure that this book will generate interest among Astrology lovers& among the non believers too. THE ESSENTIALS OF SPIRITUALISM WHO DEALS WITH THE ASTROL-OGY- (1.6) NOTE- These figures in brackets are related to the chapters in our book JEEVAN MARGADARSHAN

which you may refer afterwards. Over thousands of years the Almighty Power in the active &lively universe got developed through the evolution of a life & a nature. The naturein the universe gives rights of a progress & protection for each living element. It’s anature’s functional process. For the systems trouble free continuity the most intel-lectual living element human while achieving own progress should see that thisnature’s system won’t get tampered. Also it is a duty of the human beings not tocome in the way of other orgasm’s peace & pleasure & should devote life with agood cause for achieving salvation. Ancient stalwarts in this field had studied & developed an Astrology for themankind of a human race. We should learn the cause behind & stop the scientificinterference of the nature. The science which is meant for the welfare of the peoplemay be given priority than any other factors. For which knowledge of logic &philosophy is not only essential to the Astrologers but the whole world shouldknows about it. The unawareness of this resulted in to cheating, exploitation, disre-spect of science, carelessness sort of bad qualities. Astrologers should precisely

keep themselves away from this mess. The whole world can get destroyed by a scientifically made Atom Bomb.Tampering the nature which has been developed through a timeless evolutionaryprocess of the chromosome selection & the other balancing factors in the universecan not be called a act of wisdom. Also if this gifted life & nature on a mother earthis to get jeopardize then spiritually such destructive science can not get recognition.If the Astrologers are being criticized by the science lovers for their misleadingguidance, then they should compare the nature of the losses their so called sciencehas created. Ancient visionary people hadn’t developed Astrology as a source of an incomeor for their own publicity. Also the predictions were not their motto, hence they cannot be blamed or hold responsible for any misuse in this regards. Therefore theAstrology shouldn’t put in to practice without a spiritual background. I have writtenthe book with the blessings of my Guru which may be read to get detailed aspectsin the above mentioned thoughts. THE VASTNESS OF ASTROLOGY MAKES ASTROLOGER’S JOB DIF-FICULT—(4.1.3.7&8) (4.1.12 &13) Astrology student require learning over 3 lakh sentencesprinted material which is an impossible task. Besides one require knowing the math-ematical part & also should know the various referred systems in Astrology. Manyare even not aware the importance of using gochar planetary positions while arriv-ing to a time conclusion. They are not only contained with their limited knowledgebut feel great themself & starts offering the predictions. The ironical part is theshallow people in this profession pull more crowd than the genuine people in thisfield. When nature itself has shown the human limitations in respect to the acquiredmemory neither one should be ashamed of it nor one should give the vague answersby hiding own imperfectness. Except the Yogi’s & Saint’s nobody else is going tohave a unlimited knowledge retaining power. Instead a detailed study system if maybe adopted as being followed by advocates & KP practitioners needy people mayget more justice. THE CONSIQUENCES OF AN INADEQUATE MEMORY: (4.2.3.1) Due toinsufficient studies, memory & inadequate explaining capacities the predictions &guidelines given by the Astrologers unable to prove its accuracy. Also the Destiny isbeyond a reach, those who are aware of their own hollowness in this regard don’topenly accept it & tried to avoid the challenges put in front of them. By doing sowe are truly proving our inability to deal with the Astrology. Ten different versionsof answers for a one question asked is not only the mockery of Astrology, but it’s agrossly insulting to its divine inventers. (4.1.6) to cover up the own Astrologicalignorance some practitioners take a shelter of the nonscientific methods for solvingthe others problems, which obviously fail to produce a desirable results. When aperson approaches another Astrologer he recommends some other remedies. Whenasked about these changes, the second Astrologer condemns the first Astrologer &insist that his own remedy is of a right kind.

(4.2.3.3) since the option to be a studious Astrologer becomes extinguished, Ihave started hunting for other options & gladly come across a Computer which hasa functional base of a vast memory holding & a fast, accurate & huge calculationcapacities. Many are of a opinion that computer doesn’t have its own brain as wehave. This however true we alone can’t be able to calculate or memorize as thecomputer does. Since both are relaying on & complimentary to each other insteadof making an issue of it we should learn to overcome our limitation & try to makethe best use of this new faculty to give justice to Astrology & save by getting itblamed. SCIENTIFIC SUPPORT SYSTEM- Today the entire world is moving aroundthe science & it will wiser to be with the world by maintaining our spiritual outlook.Each system has its own objective measures. To achieve this follow this type of selfinvented misleading measures are being taught in the classes besides no scientificstudies are conducted on Harshal, Neptune & Pluto. Not only this, various booksavailable on the Astrology differ in their approaches Ancient Astrology had men-tioned that besides commonly known planets there are many more planets & nodesin the cosmic system which nobody tried to study. (Due to lack of knowledgeneither we have used them) By ignoring a highly valuable ancient wisdom of ourdivine Astrology, the practitioners are opting for a foreign based Tarot Card, FengSui quick systems for business purpose. Since the other systems don’t have afoolproof background whether the new entrants should follow them or not shouldbe guided by the Astrology commune. Any new thing attracts & fascinates & gives opportunity to the writers in thefield, but in the process of making it as a profession this science has started loosingits utility purpose. Whatever I have newly done in this regard is that I have written a500 pages book in support of the studies made, besides a 700 pages book iswritten for a our newly invented software guidance, & a PhD done on Astrology,Science & Spirituality. Not only this all this was followed by a rigorous research &proved its 90% accuracy as well as its utility value. With reference to the above mentioned topics if the current Astrology is unableto prove its worthiness to the society, then our scientifically invented software(3.4.2) (4.2.9) is surely going to be useful from the view point of a accurate guid-ance. This reasonable charged service has a provision to get a written answer.

UNAUTHORIZED MEDIATORS- As a part of an exclusive Hindu Culture Iappeal you to follow this system. We have already learned about the cumbersomeunderstanding process of Astrology. In last 44 years of my studies I have observedthe weaker & the faulty medium through which the knowledge of Astrology reachto the society creating nothing but a confusion & misunderstandings about thesubject. Hence for the acquiring a right guideline from Astrology I have handedover all the cryptic rules & related vast data to the Computer. This research workhas ultimately resulted in to a simplified & a trustworthy guidance system. Ratio-nally speaking the right guidance is more important than a social image or creden-tials of a mediator because nobody is above a system.

Our system is so developed that without a primary knowledge of Astrology onecan get a accurate guidance of various queries in life with yearly favorable & unfa-vorable time periods. Since this guidance will directly come from the science with-out any human interference hence will be proved very helpful to the general public.Also the gains made from these services will be of ethical in nature. (4.2.8) The newsystem will be also helpful to the Palmist, Vastu consultants, Numerologist, Dous-ing & the other theory users to verify & confirm their own findings. We do notexpect this software to be used only for money making purpose. SOCIAL WORK- Ancient scholars invented the Astrology for the purpose ofa general public. Hence to get a guideline from Astrology becomes a right of thepeople. However intellectuals in the society were aware of a limitation of the Astro-logical advice hence they are apprehensive. Everybody’s life is consisting of full ofevents which always requires guidance. Our friends, relatives & other known-un-known people comes across the situations like 1)Marriages of their children 2)Involvement of the large funds 3) Profession started with big investments 4) Loantaken for various reasons 5) Decisions to be taken for a risky job etc. Such querieswhen comes to us for getting advice increase our responsibility. This is a verysensitive issue because for any wrong guidance the advisor may hold responsible. How far our System be useful to those who doesn’t know the Astrology- Eventhough you are not a professional Astrologer you may however going to have aneed of a advice. For example consider the advice required in 5 years period relatedto the causes & the quantum ofmoney spend on them. 1) Assume that Rs 20 lakh was spent on the marriages oftwo children but these marriages resulted in to sufferings or divorce. 2) Wrongmonitory transaction duped you for Rs 10 lakh, where all hard earn money gonewaste 3) On the basis of somebody’s advice the business has started, which didn’tclick given the losses of Rs 30 lakh 4) On the basis of somebody’s advice businessstarted by drawing loan which could not be repaid resulted in Rs 20 lakh loss. 5)Advice to do a risky job resulted in going to jail. The legal & the other relivingmatter fetch the losses of Rs. 20 lakh. Summing up this total unfruitful expenditurecomes to Rs 1 Crore where a frustration value is not taken in to the consideration. There might be many middle class families which might have suffered suchtypes of unaffordable losses. Though every thing is predestined we shouldn’t be-come part of the other’s losses. Those who are in to a Astrology field from theprofession point of views doesn’t care to know & the one who follow the advicedoesn’t bother to verify the accuracy of the Astrological truth. Our software will not only be useful to the Astrologers but also to those whoare not in to it. By using this software you may help to avoid the forthcoming lossesof your self & many other people which will not only enhance your goodwill in thesociety but will give full recovery of the amount you spend on this software. Rs12000 worth washing machine last for 4 to 5 years but the equally coasted softwareis long lasting & enough to help out the next generation. It is more useful for thosewho are already in to a charged service. A COMPARISON OF OUR SOFTWARE WITH THE OTHER ONE-

To our knowledge ours is perhaps a only software in the world in which all therelevant rules & the gochar transits are induced for getting a accurate guideline. Noother software are so immaculately ever designed. Besides our software has a hugeresearch background of 500 pages & 700 pages printed books, PhD & JeevanGaurav reward winning work & 90% accuracy proof mentioning articles (4.2.6) arepublished in support of our Graph Theory. This software which was developedwith the spiritual blessings of my Guru is currently not only being used in Maharashtrabut various other parts of the world. (It may be noted that similar types of depictedsoft wares are recently started showing up on the internet, but these without a solidbackground of a vast research may mislead people. Hence be aware of them) Besides, all the other software on Astrology available in the market, are provid-ing only basic calculation part of the horoscope, and unless of its proper interpreta-tions such are of no use. (4.2.6) In this comparison only our soft ware fulfill theneed of getting time wise accurate guideline of the destiny. EASY TO USE SOFTWARE- This software doesn’t require any major com-puter knowledge or knowledge of Astrology & it can be used through any basiccomputer. This soft ware is as easy to be use as children work easily on a pent software. We just require feed the birth details & a required Graph number that’s all.Taking out the report is a bit task that too can be carried out with a practice. Thenon practitioners don’t anyway require taking the report. A 700 pages printed infor-mation given with the soft ware though vast in size, it is being repeatedly mentionedfor each chapter hence not difficult to understand. Currently these reports are beinggiven in Marathi which soon will be given in Hindi & English. This software is like a wonder magic lamp which helps accurately mentioningfavorable & unfavorable time zones related to any undertaking in life. Some practi-tioners think that the way they get answers for any sort of questions through Astrol-ogy might not be possible through. For them we wish to mention that the 700 pagesseparate work is not just being done without a purpose. FREE PRIOR TO SELL VERIFICATION OF THE SOFTWARE For the prospective perches of our software we have put conditions of a freeprior to sell verification which redeem all the doubts. For the people who requireguidance, Astrologer acts as a middle man between the science & the advice seek-ers. If the Astrologer is studied & genuine then might be helpful, not otherwise. Till now there was no such software in the market establishing direct communi-cation between a Astrology & a query seeker. By the virtue of research we havesuccessfully launch one of the best software of its kind. Some criticize that if thissoftware alone is going to give all the guidelines then what is the use of our knowl-edge & experience in this field? For this I think you might have now better answer. Every science has a great purpose; hence it requires being useful to the people.(1.11.2) It will be a sin if proper importance is not been given to the science. Asmentioned above our system doesn’t lack on the memory aspect. Without anypersonal influence it scientifically advice the query & started gaining trust & popu-larity because of its worthiness. Those who haven’t turned to Astrology startedrealizing the importance of Jeevan Margadarshan and shown their willingness by

visiting the people for the Graphic guidance those already has purchased our sys-tem. Our scientific based Astrological Graph system is already honored so youmay anyway forget Mr. Gadekar on a personal ground & take advantage of hisunique system. We hand over this system the users verifying their favorable time period sothat it will be of a long time benefits for a social welfare & the users themselves. For the initial verification, try to handle the ill fated cases. Because nobodyobjects benefits of the Destiny, but if we can avert the future losses then why not tryto find? Besides the Birth time details we require to know the disappointment givendate of the marriage, starting date of a business, loan procurement date, risk ori-ented task date, Job joining date. You may take 5 to 7 cases of each category & byGraph analyses we will show you the accuracy percentage in these cases. MY APPEAL: In the present Kaliyug we intend to do some blissful work whichhas a spiritual background. If one at all wants to earn money it may be done from anoble cause. The system which holds a capacity to help out the needy peopleshould last for a long, that’s what we feel & appeal accordingly CONVEY YOUR DECISION: I have to my record many names/address & theircontact numbers, being collected from the magazines. However those who differ tomy views shouldn’t be bothered unnecessarily that’s what I feel. For the simplifica-tion of communication you may SMS me by a single alphabet as given bellow. Yourdetailed view points are welcome, or we can discuss across the phone also. A: Age wise not possible / not so much interested / Health problems / don’tbelieve etc. No interested. So need not contact, but those who wish to hand overour letter to any other person having computer may SMS A C: Don’t have a computer / No time for studies / No fascination etc. D: Yet to purchase your book / Will send my address for obtaining the book orlook from where I can procure / Will let you know after reading. E: I haven’t purchase the book. I wish to have one. Send address. F: I have read your book. At the moment it is not possible. Will call later G: Like your thoughts but have some doubts. Require time for the studies &discussion. H: Like your approach / Going to verify / Due to financial constrain will let youknow later. I: Liked your book. Soon I will be sending the cases & opinion on yourbook. J: Kindly convey a suitable period for the purchase of soft ware.

By choosing the above alphabets you may convey your opinion or those whodoesn’t have a mobile may give me a miss call. One can also use a second handcomputer for using this system. After reading this letter you may give the Xeroxcopy of it to any concern person & convey his phone number to me. NOTE: We are trying putting our efforts to teach this subject through the schools& the colleges. A suitable background is already been developed because of ourscientific proofs in this regards. People who are sending cases for the verifications

are in the process of compilation & will be given to the colleges. Even after satis-factory verification there is no binding on any one to purchase our product. Wehave express our views frankly the explanation you may find elsewhere in the book.The doubts if any can be sort out through direct discussion. Give this letter to yournear & dears for reading. In Vastu Rahasya Diwali 2009 issue my article is pub-lished on page 196 which I wish you to read. I expect your feed back.

Article No. 46

The clarification of doubts raised in aJeevan Margadarshan Book/thesis

1) Majority of the studious readers has basically liked this book very much,mentioning its worthiness to the Astrologers from the valuable guidance point ofview. I am thankful to them. Whenever the established things are challenge there isbound to generate a stir. But a scientific research done by keeping the respect of itsinventers & in support of the blessings of my Guru has motivated me for thisundertaking, where the clarification of doubts is essential. Of course before readingthese thoughts one should have read my concern book Jeevan Margadarshan.I have tried to make available an innovative book on a Astrology to the generalreaders at a optimum low coast. In the publication business where a 100 pagesworth book is being sold for Rs 150, I have given a 500 pages book at the samecoast. This book reviles the real sense & a purpose of an Astrology and writtenwith a spiritual thoughts & scientifically conducted experimental research. Moreever it is written from services of science point of views & not to challenge thepublishers or the Astrologers.2) While reading or after reading my book some raised few doubts whereassome felt few of my thoughts controversial which might have might have been feltby other readers also? Hence I am collectively trying to clarifying them in to abroader interest of the subject.3.1) The Book is published without a proof reading. This is entirely my fault. The entire DTP of the Book is being directly done byme referring to my research notes in mind; hence the proof reading part got ig-nored. May be I have always given more importance to the meaning of the thoughtsthan to a mere words which might have left typographical mistakes unnoticed.Besides I am not author by a profession & weaker on this part in my school dayseither. However by processing the PageMaker I have tried to rectified the majormistakes & even if with such mistakes the conveying massage doesn’t gets change.Instead of contents if one pays more attention in finding mistakes then purpose ofreading the book gets forfeited. We are however taking necessary precaution whilebringing the next edition.3.2) Repetition of the thoughts. It is true but not happened as a matter of a fault. In each of my articles I havementioned them with reasons. 1) The book has been written from the school sylla-bus point of view. 2) The indexing was done for the easy finding of the topic.Besides each subject has been explained from the scientific, spiritual & Astrologi-cal point of views. While writing the subject in a thesis format the coordination ofthese factors require to be emphasized again & again, which can not be called arepetition. The other purpose was if a student or a studious willing to read the earlierchapters it would have been easier with the index facility. Now any topic related tothe index if not discussed with details might not have given proper justice to the

readers. In the prefix & the suffix type of index based writing the prior & the laterpart of the subject require to be covered to maintain the continuity. That’s why youmay find many points repeatedly covered in detail. Hence the repetition if any is notoccurred as a part of a default. In the early years the thought of teaching Astrology in the schools & the col-leges itself had created a lot of stir in the news paper media. Where the majorityreaders expressed their unfavorable views by mentioning that since the Astrologydoesn’t have a scientific base it will be unwise to give it recognition for teaching it inthe schools & colleges. While defending these objections through my thesis therepeat ion might have occurred while explaining the each point. 3.3) The future is unpredictable & the remidies are the useless. This point ishammered repeatedly in this Book. This is true. Without considering the noble aspects of the ancient holy &knowledgeable people the Astrology has been utilized since a long by many with aselfish motive of making money & spreading own publicity. Such people are noway concern about the social welfare or the people’s problems. Few of these crud& raw people by wrongly handling the subject not only ridicule the divine Astrologybut put genuine Astrologers in a embarrassing position. This is not a fault of theAstrology but that of its faulty users. While rectifying these mistakes we took help& faced the challenges of the science. Instead of backing out of the situation wepreferred to stay on the back foot & tried to prove our point. Now it’s a time for thegenuine thinkers to come forward to protect the Astrology from the evil hands &established it with re honored in the society. Those who has a logical thought levelshould protest & condemn the idiotic remedies spread in the society & educatepeople rationally. Being a science lover I have repeatedly hammered these thoughtsthrough my writings for which many have supported me. Those who can not prove us wrong feel mentally upset. Such people beforeignoring us may think over the following questions & try to answer them. Have youmemorized thousands of rules of Astrology? How many of these rules you haveused? Can you be able to co relate these rules with a gochar transit & come to atime conclusion? On each day 7200 horoscope gets generated with the same LagnaBhava & same planetary position. Do all these 7200 people will experience thesame destiny? Do you have knowledge of logic & a philosophy? If you don’t haveanswers to these questions or yet assuming that you are right in your own way thentry to reassess yourself. Also if you won’t find our questions worth answering thenwe advice such people not to play with the public emotions & take a blame formisguiding them. This is my friendly advice. Those who still have a faith in theirown remedies should come forward & scientifically prove them. I have a full faithin Astrology & scientifically proved it, that’s why this friendly advice.3.4) Your Book is meant ofr your Software advertisement. This is an unrealistic allegation. In the initial part of a books readers opinions arepublished which is not a part of my thesis. But these readers opinion can generatesuch impression. Besides our software part can’t be avoided from the book. It is ascientific based important experiment establishing the purpose of the ancient re-

searchers in respect to the Astrology. Those who don’t have a capacity to under-stand science hate it to apply. With the help of the science only we could prove its90% accuracy which ultimately gets resulted in to its worldwide acceptance of ourunique Hindu Astrological faculty. The new scientific software has thus played aimportant role & accordingly mentioned from its utility point of views, but many ofour stubborn professionals instead of praising this experiment prefer to keep itunnoticed. Due to a memory limitation & limited inference capacity no person can be-comes a perfect Astrologer. 110% accurate prediction is a wild imagination which isnot only expresses a false ego of the concern people but also shows their moneymaking motives. We didn’t make such a tall claims frankly mentioned the 90%accuracy which we found through scientific research. The established Astrologerssince the arrival of such software started facing a fear complex of getting themexposed. In the time to come such software will be going to gain a popularity & notthe Astrologers in their personal capacity. Some are afraid of loosing their business. This anti software initial reaction will be settle down in course of time & thepractitioners will soon realize the importance of using it to improve their activity. In respect to the last inland letter we advice to verify the cases on your own. Youmay or may not purchase our software but I wish to know the utility value of yourverifications in my own interest. Friends, the above clarification is made in thehonor of the ancient founders of the Astrology. If you wish to enter in to Astrologyfrom the social service point of views then you may think of purchasing this soft-ware.Dr. Dada Gadekar

Article No. 50 Trying for a Child Superior Guidelines by Graphic Software - A Scientific Method

(February 2011) This was the question about a couple who could not have any child fornine years after marriage even after modern medical treatment. Question —Nine years have passed after marriage. IVF treatment wasdone two times, still they could not have child. What to do now is the question.Birth data of both are as below – Husband – 10 Sept. 1972, 18-10, 73 E 52, 18 N 30. Wife – 05 Aug. 1976, 17-22, 72 E 55, 17 N 22.

Current software of astrology in market- To the best of my knowledge,these do only calculation part for birth chart. After feeding birth time, date and placedata of a person, the typical output includes only calculated parts like cusps, ascen-dant and various other charts, planet positions, aspects between planets, Vimshottarior other Dasha periods, positions of transiting planets of required date etc. Astrolo-ger then makes guess as per his study and the method he follows. Some programsdish out some general, vague predictions for life, but reportedly, these are notrealized. Brief information about Graphic Method and Software – Our Graphic software is entirely different. It follows thousands of rules,numerous methods and hundreds of thousands of fruit indicating sentences of an-cient Shastra of astrology. It is the result of deep, extensive research done by mesince 1965. This includes- The study of number of ancient texts of this Shastra, itsvarious methods and innumerable rules, collecting life events with dates and birthdata of about 35000 persons aged above 30 years, determining effectiveness ofvarious rules and methods for prevailing social and world condition from abovecollection etc. Input to and output from the program— We have to enter birth date & time,birth place, to the program, subject code and starting date of required 12 monthperiod. Then the program displays a graph showing favorable and unfavorableperiods (Hora) in relation to destiny for that subject. Graph is for 12 months periodfrom starting date selected. Favorable (shubh) period is shown by green color andunfavorable (ashubh) period is shown in red color. There are in all 42 subjects thatcover various matters in life. The rule of ancient Hora Shastra is that - If an event/ work/ deed happen ordone in favorable period of a subject, its effects in future for that subject are desir-able. On the other hand if an event/ work/ deed happen or done in unfavorableperiod of that subject, its effects for that subject in future are undesirable. We haveproved this rule by scientific method of research using above mentioned collectionof life record of 35000 persons. Our software shows these good and bad Horaperiods with 90% accuracy. Out of 42 main subjects in life, more than one can be investigated at the

same time and the nature in future can be known from the date of doing that work orbefore starting it. For example, date of marriage is start of, or in other words ‘dateof birth’, of family life. From this date we can know if married family life will behappy or will there be unhappiness or divorce. Instead of remaining engrossed indispair, we can have in our own hand the power of making thorough changes in ourlife as we want, with the help of Graph. This invaluable and auspicious nature ofefforts of ancient knowledgeable creators of this Shastra has been clear by scien-tific method through medium of Graph. But the Shastra created by them is going tolast only if it is used by correct method. Anybody can save losses in business, life of self or family or society and havebig gains in various subjects by this method— that also without the impossible,vast study of astrology. No further explanation is needed for wise. Even then fordetail information about and nature of our research, of its 90% accuracy etc., dovisit our website www.jeevenmargadarshan.com. The research articles of scientifictype with examples etc. are available in English in files E01 and E10, and in Marathiin files M01 & M10. Anybody can download these from the website as desired.Now let us understand the meaning of the decisions obtained from Graphs. Meaning of the decisions of dates obtained from Graphs for this case :— The question here is about having child. Subjects considered are 4- maritalhappiness of both, 21- Family happiness, and 15- pleasure of child. If graph isfavorable, it is shown by ‘+’ signs and if it is unfavorable, it is shown by ‘—’ signs.Various dates of events for this couple are examined in graph and result shown intable below.

Sr. Birth Event and its date (Reading + or - of Graph No.)No. record Of No.4 A No. 21 A No. 15——————————————————————————————------------------—- 1) Wife Marriage on 20-09-2001 +ve +ve - ve 2) Husband Marriage on 20-09-2001 - ve - ve + ve 3) Wife Treatment for child started on 7-5-2008 - ve - ve 4) Wife First IVF process started on 18-11-2008 +ve - ve 5) Wife Treatment for child again started on 19-1-2010 - ve - ve 6) Wife Second IVF process started 22-2-2010 - ve - ve

We can draw Graph Nos. 4 and 21 (shown at S. No. 1 & 2) before themarriage. Both these graphs for both boy and girl have to be favorable on the dayof marriage. We always tell that marriage date should be in such combined favor-able period. In both these graphs, there is favorability for one but unfavorability forthe other, so for combination of both, this date remains unfavorable. Really the dateof marriage is the date of birth of married life and if this date itself is in unfavorableHora, it indicates that enjoyment of that subject i.e. married life, will not be good.Because child is born to a woman, unfavorability in her Graph 15 is not good. Note – All such investigation we can do before marriage. Then choosethe date of marriage on which all these graphs are favorable. Muhurta (aus-

picious dates) given in Panchang are good for public jobs, these are notperson specific hence these are of no use. With the help of Graph, we quickly and accurately get the Hora indication(time indication of destiny) that there will be serious shortcomings in their family lifebecause above dates are unfavorable. The same is what you will find in our numer-ous research articles in files 1 and 10 on our website. It is true that from the question we know that the problem is of not havingchild, which is why we have drawn Graph 15 for child happiness in S. Nos. 1&2above. But at the time of marriage fixing itself, we can examine any required sub-jects to find for which main subjects there can be unfavorability. These subjects canbe like children (15), business (31), financial (36), body health (19) etc. as onedesires. We can examine these in few minutes and can take accurate, useful deci-sion. This is never possible in any other method. Had Graph 15 been favorable in charts of both on the date of marriage,then according to Hora method, both would easily have got child naturally. Obvi-ously it has easily become clear that reason of unfavorability in subjects 4 and 21 ischild only. Being educated and aware of science, they did not go after worthlessmethods but went for this scientific method of IVF. This was right decision be-cause it is established that babies can be had by test tube method. But unfortu-nately, both the times the treatment started in unfavorable period of Graph 15 ofchildren. From this, the intention of destiny of not to give them happiness of child isbecoming clear. But what is important is that in Hora method, Jeeva has authority tohave control over it. So had one of these treatments started when Graphs 15 and 21were both favorable, then as per Hora method they would have got child? But at thetime of both attempts, as per Hora method, destiny wise the time was not favorablefor children (15), that is why they did not have child in. But this does not mean that‘they will not have child at all’. In such case if treatment is started in favorability ofGraphs 15 and 21 and still they did not get child, then only as per Hora method itcan be decided that ‘they cannot have child.’ Only after being convinced that ‘des-tiny is not permitting’, other scientific methods can be followed. Remedy:- Out of total 14 Graphs drawn of different dates, 10 Graphsare (-) means unfavorable. It means unfavorability is 72 %. The only meaning of thisis child cannot be had by traditional natural method. Therefore child happiness willhave to be achieved by adopting non-traditional methods. Of course when doingany such effort, if it is done in the favorability of Graphs 15 and 21 together, thenonly success can be achieved. In the present case, there are three options – (1) Tomake third try for test tube baby during combined favorability of Graphs 15 and 21,(2) If laws and customs allow, then the person who has defect as per medical tests,to consider age etc. and permit remarriage for the reason of child, (3) To adopt achild in favorability of Graphs 15 and 21. In our Graphic method, we avoid prediction in decisive manner that “thishappiness can not be achieved”. Therefore if Graphs 4, 21 are not favorable, thenwe tell that “there will be more difficulties in child and family happiness.” Because

in many cases where there was this unfavorability, children were born but undesir-able fruits like children to be settled in foreign countries, to be handicapped, to beineffective in profession, to have disaffection for parents and like were observed.Because nobody knows anything of destiny, inadequacy of human memory, andthe fact that even if horoscopes are totally identical all of them have different desti-nies, therefore I have always mainly been telling that method of event based predict-ing is wrong everywhere. Some of our friends adamantly ignore this, but Irequest the common people to remember this method which is as per Shastra. Now instead of science minded doctor accepting that “it cannot be toldwith guarantee that test tube baby attempt will succeed”, this case itself has clarifiedit. Patient or parents do not come to doctor to spend on tests. They do want childonly. They do not want mental anguish of being childless. If marriage is done onlyin favorable period as above, then good happiness is received. If loan is taken infavorability of Graph it gets repaid or proves useful. If business is started in favor-able period it never goes in loss. If investment is made in favorability of graph it willcertainly not have to be written off. Similarly in above example, if process or opera-tion etc. for test tube baby was done favorable periods of graph without changingthe period required as per m. c., then it would have been possible to have child orto sustain it. No wise person distrusts our Graphic method because it has base ofscientific method. Friends, numerous such matters can be told. Request — To avoid just telling some thing, or to verify that what is to betold is correct, get the required Graphs for concerned person from nearest‘Jeevanmargadarshan’ Center and give accurate guidance to the jatak or your rela-tives or use for yourself. To those who say “if Graph is telling everything accurate,then what is our value?” I will tell that instead of this thought, use this Shastra forbenefit of Jatak. Even if doctor is intelligent, he gets reports done from outside andthen decides medicines or any treatment, isn’t it? Therefore I also will not insist that‘you must buy software.’ You will decide yourself after good experience. To science minded people like doctors etc., I will suggest doctors to doanything to be done as last treatment for patients having no hope of survival, routineoperations having no emergency etc. in favorable period of patient, there will be noloss. If welfare schemes of government are started in favorable period for benefit ofcountry, these will benefit common people more than the politicians. Big industrial-ists and businessmen are dependent on their officers and managers. Won’t mis-takes be happening from them? Here benefit of the Graph is that any importantwork done in favorable period of Graph will definitely be gainful. Millions of rupeesare spent in salary to them, then buy this software only once at small price and earnprofits for more than fifty years. So be it. This list is lengthening considerably, so Iam stopping here only. The remedies currently in practice- Whether these are true or not, onlygod would know. We have proved by scientific method, by presenting many re-searches that decisions of Graph come 90% accurate and further these definitelyprove useful to the people. See in file no.10. Nobody has proved truth of any ofprevalent remedies by scientific method, so each person should himself decide

whether to accept these or not. In our method there are no rituals to do, no tantramethod, no gems or stones to be used, nor to hang any expensive foreign objects.Only restriction is when favorable period comes then do the work, which does notprove obstruction anywhere. In this age of science, nobody will like what is not in,or is not as per scientific method and we do not tell anyone to do any such thing.Last remedy for any one is only one- You do or do not buy software, take thegraphs from nearest ‘Jeevanmargdarshan’. Tell the jatak only what is right. This willbe useful to you and can be made useful to jatak also. Remedies possible in present case are— 1. To have child birth in favorable period - Date of birth of child can be available beforehand from date of IVF proce-dure. We can find favorable periods in Graphs 15, 21, 19 (body, health), 16 (edu-cation, intelligence), 31 (profession) etc. which are of 7 days to 2 months also. It ispossible to have child birth in the favorable period of desired graph. Taking thisinto consideration, it is easily possible to do IVF procedure at such time that childbirth will take place in this favorable period. The intention is that the child bornshould be having good health, intelligence, family happiness and professional life.This part is not at all in the hands of modern materialistic science. 2. Guideline by Graphic— If third try of baby by IVF method is to be done, itshould be done in favorable period. If still they don’t get child, then it is going toget proved that they don’t have permission of destiny only. Then they should adopta baby and do the adoption deed in favorable period of Graphs 21(family happi-ness), 19 (body health), 15 (children), 16(education), 31(profession, business),36(financial) or when those required from this are favorable. Due to this, they andthe adopted child will have happiness and pleasure of above respective subjects forwhole life. But if they do not do this adoption according to Graph, then there is nosureity that they will get happiness from that adopted child also. The reason is verystrong unfavorability seen in above investigation. This and such investigations can be handled only in Graphic method, notin any other method. The intention of merely to have a child is not of real use, itshould be healthy, intelligent, strong and capable. It should be possible to achieveits survival at the least. It should be remembered that aim of Shastra is not to answerquestions asked ignorantly by the Jatak. The Jatak should get guidance which willbe useful to him in his life and that is what we do. Our Graph has scientific base anddoes not need personal sympathy. Still I feel like stating one point here — though it is true that today sciencecan give it to some of those who are unable to have child, it should be noted thatour Shastra has gone one step ahead. It is to make it possible for parents to haveworthy and useful children as per our method above, which will never be possiblefor physical science. Graph method has proved that only ancient Hora Shastra ofours can do it. What is important here is that we can handle the thought of welfareof society, that child should be healthy, strong and intelligent as per our desire. Many of our friends are seen to be thinking in wrong manner. They say,“If Graph only is going to give answers of all questions accurately, then what will be

worth of our study, our prestige and ourselves?” Some people do not read our filesand book ‘Jeevanmargadarshan’ of Ph.D. thesis and still comment like this, “Wesolve any question in minutes. Is that possible by just finding the dates by this Horamethod?” When such hollow bragging is heard, I am really surprised. It is not rightto consider oneself to be above Shastra. I don’t want to say at all that you are notknowledgeable so accept our method. Though I have proved all this by long re-search, still I feel that this success is really of our ancient Shastra and Sadguru only!Before Shastra, Dada Gadekar will always remain negligible only!

Dr. Dada Gadekar, Ph.D. (Adhyatma, Vidnyan and Jyotish)Mobile— 094230 33619E-mail — bs_gadekar@rediffmail.com

Article No. 51

Unhappy Married Family LifeInvestigation and Guidance by Graphic Software - A Scientific Method

About Graphic Software — Dr. Bhausaheb Shankar alias Dada Gadekarhas developed this Graphic Software Method on the basis of ancient Hora Shastra,with the help of scientific method. In that he maintained connection with adyatma(spiritual) philosophy and had the blessings of his Sadguru. It is the result of deep,extensive research done by me since 1965. This includes- The study of number ofancient texts of this Shastra, its various methods and innumerable rules, collectinglife events with dates and birth data of about 35000 persons aged above 30 years,determining effectiveness of various rules and methods for prevailing social andworld condition from above collection etc. For this work he has got Ph.D. and also‘Jeevan Gaurav Award’ which is given for lifetime achievement. Our association— We were classmates in school till 1961. Then we had nocontact for several years. I had no idea that he will go to such heights and in thisfield. Later when his articles appeared in “GRAHANKIT”, reputed astrologicalMarathi monthly, I came to know his great achievements. His huge success was apleasant surprise as also subject of curiosity to me! Not only this, his chief aim indoing this work is of to place the true nature of astrology before, to awaken thesociety regarding this and social welfare. His work included his numerous researcharticles and later his Marathi book ‘Jeevenmargdarshan’ based on his thesis forPh.D. Basically I have myself been interested in reading spiritual and philosophi-cal books, about research of age old Indian texts in the light of modern science etc.Being myself a Mechanical Engineer, I am also reading about advances of sciencein many fields. I have also studied Krishnamurti Paddhati of astrology and readmany books on astrology. I had experienced that very few predictions made byastrologers come accurate. Many authorities have written that “Astrology is really ashastra, but it is so vast that whole human life is insufficient to study it. Alsoastrologer needs to do penance (Sadhana).” I found that it is true. With all this, Ihad no difficulty in understanding his work and I was in full agreement with hisresearch findings and thoughts. My taking up English translation— Later on we met many times and wereunanimous that his articles, thesis etc. must be translated in English to reach otherstates of India and the world because of the fact English has become used linklanguage of the world. Financial situation had not permitted Dada any college edu-cation, so his English was not good. Many had promised to do translation in En-glish for him but those remained only that. I kept on enquiring periodically. At theend of 2009, I learnt that all promises had proved empty so I took up Englishtranslation for him. I was good and well read both in Marathi and English, had studied little ofSanskrit, read books on astrology and spiritualism, was able to use computer and

internet and had time; so I was in a good position to do the job. Most important, Ihad liking of the subject and determination to do the job of translation. So I startedthe job of translation. My work included translation of explanation of 42 subjects ofgraph, guide for solving questions by Graphic Software, numerous articles etc.Some likeminded persons of my acquaintance also later joined in. I then also tookthe role of Lead Translator/ editor. Later Dada started his websitewww.jeevanmargdarshan.com and posted both Marathi and English files on thesite. Presently the translation of his Marathi book ‘Jeevanmargdarshan’ based onhis Ph.D. thesis is going on. This work added to my study and deeper understand-ing of his work. Important points noted by me through my study— 1. The rules of the type “If it is like this, then such thing happens” aremostly found in large numbers in Shastras like astrology. All keep complete trust insuch rules from the feeling that “this is our ancient Shastra” and use them in astrol-ogy and other similar Shastras. About such ancient rules from astrology, Dada did anovel experiment of verification of ancient rules by scientific method which is pos-sibly not done by anybody earlier. Putting in great effort, only Dada has investi-gated thousands of rules framed in ancient times, and found out their correctnessand percentage of accuracy in present times (Kaliyuga), using his collection of35000 cases mentioned earlier. Considering that over thousands of years, societyand world always undergoes many changes, therefore I also think that such evalua-tion of thousands of rules, by scientific method of investigating thousands of cases,was necessary. Nobody in outside world will accept these rules merely becausethese have label ‘ancient’. The changes that have taken place over thousands ofyears in means of living, changes in thinking and in social norms are essential to betaken into consideration, so what Dada has done is right and proper. He has notdone these changes as distrust of Shastra, but only for proving this Shastra byscientific method and showing its importance and use to the society. 2. The knowledgeable persons have used any ancient Shastra only for thebenefit and welfare of society, for social awakening or for guidance to society.Such benefit should have been available to society without being spoiled by inad-equacy of the middleman. But this Shastra is so vast that its complete grasp by anyordinary person is impossible even if he spends many births in its study. ThereforeDada’s decision to assign this complicated task memorizing and applying all rules,methods and fruit indicating sentences to computer has really proved very useful toprove this shastra and to enhance its value and importance. 3. When accepting the utility and method of this ancient Shastra, thereshould be no need for any community to change their life style and embrace newlifestyle. For example for foreigners to use this Shastra, the need of studying theprinciples and teachings of Hindu ethos and impossible study of astrology shouldnot be necessary. The whole world is now following the base of scientific methodwhich it need not have to change at all. For the world, the evidence of numerousresearch articles published by Dada, the answers of which in the nature of guidanceare 90 percent accurate, is sufficient and useful. Moreover anybody can verify

these. Without considering above huge expanse of astrology, , anyone can haveuseful guidance of a serious question by this method. 4. He has placed, on his website www.jeevanmargdarshan.com, Marathiarticles in file JM_4M10 and English articles in file JM_4E10. Important is that theresearch work he has done is mainly for world and fully adopting scientific method,systematic and transparent. Science also will have to find out why his results are90% accurate. If science searches it, our ancient Shastra itself is automaticallygoing to be proved to be a science. I have briefly mentioned here only four main points which I liked afterreading record with Dada. Much can be written on this research, but this much isenough for now. After studying I found that his inference in several events men-tioned in articles is accurate. Then I did similar investigations and I am satisfied thattheir answers are coming accurate. At least I have not come across any method soaccurate and easy except his Graphic method. I am giving one such example herewhich is closely known to me. Example of very unhappy married family life- A man known to me has so unhappy family life that thoughts of divorce alsooccasionally come to his mind. His birth data—Date of birth- 18 Oct. 1962, time22-53, 18 N 00, 74 E 21, time difference from GMT 5-30 hrs. Events are—First marriage - on 01-02-1990, divorce on 15-01-1991 fornot his fault. Second marriage - On 01-5-1991, very unhappy in this marriage also. This man is good natured and of accommodating nature to the level of fault.This marriage is continuing, but there seems to be unhappiness for very long timefor whatever reason. It seems he thinks “marriages are decided in haven and per-formed on earth” and has accepted as destiny. This really is the truth as per spiritualphilosophy. Probably because of Indian culture, this marriage has not broken sofar. Investigation- In his birth chart, for “family happiness”, as many rules areapplying and showing good family life, at the same time equal number of rules areapplying suggesting unhappy family life. In any chart in any subject, more or lesssame is the situation. If astrology student examines this horoscope before marriagefor family happiness as per astrology rules, then he also gets confused whether thisperson is going to get family happiness or not. There is reason for this- if he is notgoing to get family happiness in this life, then out of these two sets, only the unfa-vorable rules will get activated. But the intention of destiny can not be known to anyperson in the world. Currently every day in the world more than 7200 children areborn on each ascendant sign and having same planet positions, so all these havesame birth chart. Then what decision any astrologer can take about 7200 identicalbirth horoscopes like of twins? All astrology students should accept that “Noperson can become bigger than Shastra”, and think “can we decide this?” But byGraphic Method, anybody can know from the date of marriage “can and will thismarriage be happy or go to the extent of divorce?”. In telling this I am not exagger-ating. Horoscope: — Ascendant- Cancer 15 deg.

Planet positions are given in the following sequence Planet-(house)(zodiacsign)(degrees)-Sun- (5 th house)(Scorpion)(2 deg.), Moon- (1)(3)(12deg.), Mars- (2)(4)(11 deg.),Mercury- (4)(6)15 deg., Jupiter- (9)(11)(10 deg.), Venus- (6)(8)(4 deg.), Saturn-(8)(10)(12 deg.), Rahu- (2)(4)(12 deg.), Ketu- (8)(10)(12 deg.) Full study of astrology needs knowing by heart thousands of rules, manymethods, about 350,000 sentences indicating fruits and applying these. Dada hasassigned all this to computer. These all are stored in program and computer refersand uses all these when drawing graph. In Graphic Method there are only few rules for taking decision. Rule 1 – The Graph is according to Prarabdha (Destiny). In the subjectchosen favorability is shown by green color and unfavorablity by red color. Thisfavorability or unfavorability is only for the subject chosen, arrived by referringvimshottari periods, transiting planet positions at that time and their connection toplanets and houses in birth chart, and following all the rules, methods and fruit asper ancient Shastra. (This requires hundreds of thousands of computations whichnobody can do without computer, so even if the method is told it is not going to beof any use to anybody.) As per original Hora Shastra, there is only one and simple rule- “ if plan-etary positions i.e. Graph, is unfavorable at the time of event happening or doingthe deed in a subject, then good fruits are not received in that subject in future fromthat event or deed. On the other hand if graph is favorable, then good fruits will bereceived in future in that subject.” There are 42 subjects in Graphic method. Accurate guidance can be givenby using more than one Graph. The list of subjects is given on page 8-9 in the book‘Jeevanmargdarshan’. Let us investigate this case according this main rule.

Note :- In above Graph in black and white, double line represents unfa-vorable period while single line represents favorable period. There are 12 columns.Numbers at the top of each column indicate month and year, e.g. 12/61 means Dec.1961. The dates of incident are marked by ‘X’. At the bottom are given number andsubject of Graph. Graph No. 4 is for marital happiness and 21 is for family happi-

’kqHk’kqHk’kqHk’kqHk’kqHk=Good v’kqHk v’kqHk v’kqHk v’kqHk v’kqHk=Bad

ness. Graphs are given from A to G. Graph in Fig. A is for subject 21- Family happiness. Before explainingthis, let me explain one important point. Dada has constantly stressed the thoughtthat ‘future is not known’ and that ‘future telling is not the aim of Shastra (astrol-ogy)’. Even then he had done some research to find out by this new researchedmethod, whether some thoughts not in the Shastra can be proved. He had gooddegree of success in it and then he published the article “Health- a Coordination ofAstrology & Medical Science”. (First published in‘GRAHANKIT’ Feb. 2000. Thisis article no. 13 available on his website in files mentioned earlier.) From this re-search, he has framed rule 2 below which is not in original Hora Shastra or astrol-ogy. He says that further research is required which he could not pursue for lack oftime. Rule 2 :— Taking date of conception as real event of birth, “if date ofbirth and date of conception (obtained by subtracting 9 months 9 days from date ofbirth) both are not favorable in the Graph of some subject, then person does not getpleasure of that subject in life. (This is Dada’s own research and it is not in Shastra.)According to Dada, this rule is not in Shastra and date of conception is not definite,so results of this rule will not be 90% accurate, but generally 60 to 70% accurate. In this case, approx. date of conception comes as 9-1-1962 after sub-tracting 9 months 9 days from date of birth. Both the dates, date of birth and dateof conception marked by ‘X’ are on double lined i.e. unfavorable part of Graph 21of family happiness. This indicates strong possibility that he will not get familyhappiness as desired and same has happened.

Fig. B is Graph 4- marital happiness and in Fig. C is Graph 21- familyhappiness for checking date of first marriage 01-02-1990. Both these graph areneeded to be favorable on the day of marriage for receiving marital and familyhappiness. Here both are unfavorable and jatak has not received marital and familyhappiness and he got divorce on 15-01-1991. Rule 3 :- In the graphic method, favorable period common to both theseGraphs 4 and 21 are taken out and given for marriage to jatak. If both, or one of thetwo Graphs is not favorable on the day of marriage, then good family happiness isnot received.

Rule 4:- Just as Graphs are required to be jointly favorable at the time ofincident or doing a deed, similarly these have to be jointly favorable at the time ofend of that work also. If these are not favorable, then happiness is not received inthe similar next work or action in that subject also. Therefore just as the way Graphs4. 21 have to be seen when marrying, similarly these have to be seen at the time ofend of marriage i.e. divorce. If Graph is unfavorable on the date of the divorce, thenjatak does not get satisfaction from next marriage. This matter came to notice ofDada when examining countless cases from foreign countries. Fig. D is Graph 21- Family happiness and Fig. E is Graph 4- marriage.These are drawn to check date of divorce 15-1-1991, the end of first marriage.These both Graphs are unfavorable on the date of divorce. Note-It can not be saidwith certainty that he will get happiness from second marriage due to this only. Ofcourse jatak can be alerted about this and proper change can be done.

Fig. F shows Graph of subject 21- Family happiness and Fig. G showsGraph of subject 4- Marital happiness. These are taken to see what will be thesituation of second marriage. Second marriage took place on 1 May 1991. Thisdate is shown by ‘X’. In both the Graphs it is found to be unfavorable. For thisreason, I think, this man is not likely to get pleasure of married family life, and thefact is so far it has been like that only. Date of conception and date of second marriage both are unfavorable inGraphs of subjects 4 and 21, which is pointing that to get happiness in both thesesubjects is very difficult. As long as he can bear this, divorce will not be there. Theplanetary positions are such that if this becomes unbearable he himself may have tothink of divorce or something similar as the last step. As an additional check, date of second marriage was checked in his wife’sgraphs 4 and 21 drawn from her birth data and both of these were unfavorable onday of marriage. This being third indication along with DOC, we can infer that thisis more likely to head towards decision that this marriage will face disturbances.Readers should read Dada’s Marathi articles from file JM_4M10 and their Englishtranslations in file JM_4E10 for which I am lead translator.

Guidance given to jatak – 1) Analysis from number of graphs above indi-cates that destiny is not inclined to give him happiness in marriage and familyhappiness. 2) If he has to do something for getting family happiness, it should bedone in common favorable period of graphs 4 and 21. 3) No false hope or remediesare told to jatak. Clear picture obtained from graphs is explained. 3) We and ourIndian culture does not encourage breaking of marriage easily. It is not good forchildren. However if divorce becomes unavoidable it should be taken in favorableperiods of graphs 4 and 21. My observation:- I have not found this sort of accurate and reliable inves-tigation and guidance in any other method except the Graph method. Dada Gadekarhas established and published this Graphic Method which gives 90% accurate re-sults, by extensive study, long research and investigating thousands of cases. Hehas shattered many long established concepts to be not correct, but I have not seenanybody, either astrologers or science-minded persons, proving that his thoughtsare wrong. Secondly, by Graph method, correct and practical guidance can beprovided. In the current method used by astrologers, we could guess idea of likelycircumstances but could not provide any useful guidance. Graph method gives theindication of destiny as well as provides guidance by way of favorable periods fordoing any efforts in that subject.

—Vijay R. MhaiskarMember of Jeevanmargdarshan GroupMobile- 098673 99870E mail – vijay249@hotmail.com

Article No. 52

Satisfacton in Job / Service Useful Guidance to Jatak alone is the Real Service of the Shastra

(Bhalchandra Jyotirvidyalaya- Platinum Jubilee, 27-3-2011)

Here I have given three examples in all. Two examples are of two persons whohad faced great difficulties regarding job to their liking and happiness. They haddone number of jobs for various reasons. Third example is of a woman who mar-ried three times but did not get family happiness. This article is about- 1) how graphprovides useful guidance and, 2) also about my continuing research that “both thestart and end of the chapter of a subject have to be in favorable period of graph ofthat subject to receive happiness.” To make the article an independent reading, I amfirst explaining briefly about graph and graphic system of guidance.

About Astrology, Destiny and Matters in our Own Hand — Our ancient knowledgeable ancestors have created this Shastra really to

be of good use to the world. When handling this Shastra without considering des-tiny, it is very difficult to have deep, accurate guess of any deed, happening, suc-cess or failure in life. Thought of destiny and spiritual philosophy are the originalcore of our astrology. Though this is so, approximately 33% of life swings accord-ing to Destiny and remaining 67% life depends upon our ability to act, mind, intelli-gence, skill and capability of body etc. given to us by Supreme Being. Everyonehas to advance only with the help of own ability to act, to do work , The HoraShastra tells us when to do that effort and that is what proves more useful than thefuture prediction.

It is stated in the chapter 1.3 of my book ‘Jeevenmargdarshan’ (whichis my Ph. D. thesis ‘Adhyatma, Science and Astrology’) that — “Under the ar-rangement of Prarabdha (Destiny), the fruits of his Karmas keep on accumulatingin his destiny with lesser or greater intensity according to the purport, quality andintensity of one’s Karmas (deeds). And he alone gets their fruits according to thatintensity only, with the help of his own present situation, deeds and actions whentime and surrounding situation are appropriate.” Refer page 417 of the book. Atpresent one child is born per second in the world. According to this rate, 86400 (AsVikipedia’s record 2,28,000) births take place in 24 hours, average 7200 births ofeach ascendant Aries etc. take place.

There are 12 ascendant signs in 24 hours, each of approx. 2 hoursduration. In two hours the Moon travels app. 1 deg. while travel of all other planetsin 2 hours is only few minutes. The ascendant birth horoscopes of all these childrenare same as per ascendant sign. Though the horoscopes are same, as a rule wealways observe that the kind of happenings, their timing and deeds in life in anyperiod are never the same. These differ according to individual destiny,

Now after reading all this, wise people should think over this—“If itis like this, then how to do accurate prediction? Whatever will be told to any one ofthis, will that be exactly applicable to 7200 persons because their horoscopes are

same?” Because of above reasons, the work of making good use of this

Shastra had not reached to completion. Don’t think at all that “everything is in thehands of destiny and depends on it.” It is not fault of the Shastra that till today wewere not able to find the Hora (favorable time) based on destiny. Wise peoplehave created the Hora Shastra with the aim that “If we start the work of anysubject in destiny based favorable period ( Hora) of that subject and keep ondoing important jobs under this work in similar favorable periods (Hora), thenby our actions as a result, we should be able to change the destiny based situa-tion as we want”. To be in a position to save the potential loss from happeningitself is a big advantage of Graph. About Graph: - I will not write in detail about this here. This is explained indetail at following — 1) In the Marathi book ‘Jeevanmargdarshan’ page no. 144,155, page 415. 2) On the website www.jeevanmargdarshan.com in downloadssection article on Late Pramod Mahajan available in file JM_4M10 for Marathi andfile JM_4E10 for English. And also in file Letter 01. One can save these in pen driveand then read on own computer at home.We have to enter birth date & time, birth place (Latitude & Longitude), subjectcode and starting date of required 12 month period. Then the program displays agraph showing favorable and unfavorable periods (Hora) in relation to destiny forthat subject. Graph is for 12 months period from starting date selected. Favorable(shubh) period is shown by green color and unfavorable (ashubh) period is shownin red color. There are in all 42 subjects that cover various matters in life. Brief description regarding use of Graph for useful guidance :- Takemarriage.The date of marriage is date of ‘birth’ of family life. If this date is inunfavorable (red) portion of Graphs 4- marriage and 21- family life then pleasure isnot received from such marriage or it can even end in divorce. If this is known with90% accuracy before marriage from date of marriage, then to whom will it not beuseful? If two have taken their own to marry, or if their parents have arranged theirmarriage, then by our method, it can be known from the date of marriage whetherthey will have good family life or divorce can be known before marriage.

For service or business, by checking date of start of service or business inGraphs 31- profession and 36- financial, it is known whether that job will remainand be gainful, or whether that business will run well. If this is known even beforestarting, will it not be desired? Further all this is 90 % correct and it is proved byscientific method. That in the Panchang Muhurtas (auspicious or favorable time)very often there is unfavorability for a person will be clear from examples below.

I am going to treat only above two subjects here i.e. service/ business andmarriage. You can read numerous other research articles in above mentioned fileson the website. To verify this, I am giving some examples of these subjects.

Example 1 :- This is regarding two men about their service. They didmany jobs which did not last for long.

Their birth details are as below.X1, man, date of birth- 23-6-1969, Time- 06-32, 19 N 57, 79 E 21.

X2, man, date of birth- 10-11-1977, Time- 06-20, 15 N 52, 74 E 34. Both these men tried very hard in their life for job of their liking. For investiga-

tion of service or profession or business, Graph 31- profession alone being favor-able is not sufficient, Graph 36- Financial also has to be favorable. If any one ofthese two is unfavorable, then there is some degree of dissatisfaction, unhappiness.If both are unfavorable, then it is almost total dissatisfaction.

For service or business, connection of two subjects 31 and 36 is there. Onlyfrom color of the Graph, red for unfavorable and green for favorable, a person nothaving any study of astrology also can tell these decisions accurately and freedomfrom future remorse, troubles, botherations can be had; value of which can not bemade in money. The decisions of favorability and unfavorability of Graph for abovetwo persons on the dates of joining and leaving the service are given in the state-ment below. Note- It should be noted that, to understand the logic of these rules,nobody needs to have several years study of astrology.

Person Date Service Graph No. & status Date Service Graph status Joined No.31 No. 36 Left No.31 No.36————————————————————————————————————— X1 03-12-1993 unfavorable favorable Date not known X1 01-01- 2005 unfavorable unfavorable 24-03-2007 unfavorable unfavorable X1 04-04-2007 unfavorable unfavorable 20-11-2009 unfavorable unfavorable X1 29-11-2009 unfavorable favorable contd. at present X2 09-06-1999 unfavorable favorable Date not known X2 16-10-2006 unfavorable unfavorable Date not known X2 09-09-2007 unfavorable favorable Date not known X2 11-08-2008 favorable unfavorable Date not known X2 -09-2009 unfavorable Date not known X2 28-04-2010 unfavorable unfavorable 02-02-2011 unfavorable favorable

Research no. CNT-1 :- The date of starting any work is automaticallydate of ‘birth’ of that work in that subject. Similarly the date on which earlier workcomes to end is the date of start of another work in the same subject and all thesematters have to be in favorable period. Over the years, large number of questions and cases which came to me ofthe type— “person had quarrels with first partner, so divorced and married secondpartner. From that marriage also he did not get family happiness.” These came tome from foreign countries via email. While investigating those, I found that thosewhose first marriage had ended in unfavorability of Graphs of subjects 4 & 21, theydid not get family happiness from next marriage also. At the same time I also foundthat when earlier divorce and next marriage both were in favorability of 4 & 21, thenonly the person got happiness of next marriage. This means all the matters- startand end- have to be favorable. Example 2 :— About number of marriages but no family happiness.

This is the case of a woman who married three times, but had no family happi-ness. She also did not get father happiness. Her birth data is as below – Date of birth – 09-12-1964, 14-45, 17 N 40, 75 E56 (Approx.) Date of Conception = Date of Birth 9-12-196 – 9 mths. 9 days =28-2-1964 Her birth chart is of high quality. Apart from Moon, all planets are favor-ably placed. From this, try to remember what we would have told her about familyhappiness. The Graph is as per ancient rules and methods of astrology. ThereforeRahu, Ketu, Uranus, Neptune, Pluto do not have effects and they also don’t haveplace in this method. Ascendant - Aries 5 deg. Planets are placed as follows – Sun- Scorpio24deg, Moon Capricorn 22 deg, Mars Leo 23 deg, Mercury Sagittarius 12 deg,Jupiter Aries 25, Saturn Leo 7 deg, Rahu in Taurus. Broadly seen, horoscope is good, but she did not get even little bit offamily happiness. She did not get father happiness also. If you will read art. 4.2.3.1in our book ‘Jeevanmargdarshan’, then knowledgeable persons as well as newstudents will quickly understand why it should happen like this. As per rule, thesubjects 4-marriage and 21- family happiness are checked for date of marriage(dates of divorce were not available) and following table is made:————————————————————————————————Person Event or Date Status of Graph of subject incident 4- marriage 21- family life——————————————————————————————— X3 1 st marriage 15-02-1989 Unfavorable Unfavorable 2 nd marriage 24-01-1996 Favorable Unfavorable 3 rd marriage 18-03-2010 Unfavorable Unfavorable Date of birth 09-12-1964 Unfavorable Unfavorable Date of conception 28-02-1964 Unfavorable Unfavorable——————————————————————————————— At the time of any of her three marriages, had she got Graphs 4 and 21favorable at the same time, she would have got family happiness. But as you cansee, they are not simultaneously favorable at the time of her all three marriages. Herthird marriage is recent, but its signals also are similar. Research No. GDH-1:— Investigation of date of conception. This is a part of our research and it is published in article 13 “Health-coordination of astrology and medical science”, which is available in the files men-tioned earlier. According to this research, if actual date of birth (D.O.B.) and dateof conception (D. O. C. = D. O. B. minus 9 months 9 days) both are unfavorablein the Graph of some subject, then that person does not get pleasure of that subjectin his life or he experiences many difficulties. In case of this woman, both these dates i.e. D.O.B. and D.O.C. are unfavor-able in Graphs of subjects 21- family happiness and 4- marital happiness. Thereforethis fruit can be in hand immediately after birth. NOTE:- Note thatn this is only my

personal research. It was done to verify that date of conception needs to haveplace in Shastra along with date of birth. The base of Shastra is only Graph. Manysuch independent research can be done by any body with the help of Graph by thismethod. This destiny related favorability or unfavorability which is known by Graphthat, I think, can not be known by any human being; because to handle more thanthousand rules, several methods, fruit indicating sentences numbering more than350,000; to apply gochari (transiting planet positions) etc. is beyond capacity ofhuman memory. Then how can we give accurate guidance to people? What andhow can we tell people? If unfavorable period is told by us for doing any job, thennot only others, our relatives also can suffer loss. Above type of deficiencies areobserved in many astrologers, but at least I do not blame them because this Shastraitself is so vast. That is why we have kept practice of verification in our methodwhich is not anywhere else. As per letter no. 1123 at s. no. 15 on our website,anybody can verify Graph. Such cases come out of curiosity for verification,which no astrologer has been able to tackle by any other method. Just by looking at the word ‘unfavorable’ in above table one can realizehow accurate the answers are coming. There are many methods similar to astrol-ogy in the world. Those must make trials like this for their verification and placethe findings before world. Instead of telling the jatak “what will happen and when”, the necessity is higher of telling him whether he will have happiness of family lifewith the girl he has approved, or whether he will get happiness and prosperity forlife in the profession or job accepted by him. This is very essential for increasingconfidence of society on our Shastra. The Shastra is never served by advertise-ments like “our predictions are 110% correct” on the other hand wrong propa-ganda takes place that we are bigger than Shastra. I also have studied myself manymethods. I do not want to make any comparisons, but on the basis of manyresearches I did, I have begun to think with certainty that; ability to obtain accuratedecision about guidance without having study of astrology will not be found in anymethod except graph. Excuse me, I take this as proof of greatness of our ancientShastra. It is good that our new students are studying this Shastra. They alsoshould keep this in mind that to them also, this new method of ours is easilygoing to be useful. They will get the opportunity of true service of the jatak bytelling only what is accurate. When this accuracy will be verified in innumerble cases rather in only oneor two cases, then only world will call it as ‘science’ (Shastra), but only one personin thousand coming correct is not acceptable. Only because of ancient Shastra,what we have proved has become possible. My experience is that every personaccepting this method is having this experience; this is now proving useful to entireworld and will prove useful. Many people have doubts about our Graph method. For example— Themanner in which we do ‘accurate predictions’ just like that can the questions ofdifferent types be satisfactorily solved in your Graphic method? If future is notknown, then what is the use of this method to us? “Proved by scientific method”

means what is done exactly? Why only 90 percent, why not hundred percent? If allis known accurately by Graph, then what is importance of our study? For answersof these and all such questions refer articles 1, 12, 13 and 15 in the files mentionedearlier on our site is my humble request to the readers.

Dr. Dada Gadekar, Ph.D. (Adhyatma, Vidnyan and Jyotish) Mobile— 094230 33619 E-mail — bs_gadekar@rediffmail.com

ARTICLE NO. 53

(Muhurta) Auspicious period for Happy Marriage

Need to apply Scientific method to Social customs — In India it is widely prevailing social custom to do important work onauspicious day and time which are called as muhurta. Similar custom could be inother countries also. Indian Almanac is called as Panchang. Muhurtas for differentsubjects like engagement, marriage, naming ceremony, starting building construc-tion, starting shop or business etc. are listed in Panchang. These are decidedaccording to certain rules of astrology which mainly consider Moon and star occu-pied by it, other planetary positions etc. We know that smooth functioning of socialsystem requires that the rising population, its needs & changes in them with time,resources available, disposal of waste and such matters are properly managed.Very essential things like food, water, energy, fuel etc. have to be precisely managedotherwise it won’t take long for life to get disrupted. Scientific method does con-sider, or has to consider, all these. The same requirement is also applicable toShastras (branches of knowledge) and to various social customs.

Why to apply scientific method for marriage muhurtas - Let us consider whether this is necessary to consider regarding marriagemuhurta. On a day auspicious for marriage, there are 2-3 durations of few minuteswhich are the muhurtas for solemnizing marriage. In India, custom is to performmarriage on such a muhurta day, that also mostly in daytime. It may be recalled inthis connection that two years ago on one particular day, there were few thousandmarriages scheduled in Delhi alone!! Outside India the marriages are celebratedevery day at any minute, as per convenience so there would not be difficulty. It is reported that from 1999 to 2011, i.e. in last 12 years, the humanpopulation of the world increased by 1000 million. Usually no. of births and no. ofdeaths are nearly equal in a year. This means there must be nearly 2000 millionbirths in 12 years, or 16, 66, 00, 000 each year. Natural male to female ratio is nearlyequal. All will be marrying about 25 years later. Hence the no. of marriages everyyear in the world will be 16, 66, 00, 000/2=8, 33, 00, 000 marriages. Out of this,nearly 1/6, i.e. 8, 33, 00, 000 /6= 1, 38, 80, 000 marriages will take place in Indiaevery year! In last four years the number of muhurtas available in panchang was asbelow—2008-09 106 muhurtas were there over 47 days.2009-10 115 muhurtas were there over 53 days.2010-11 149 muhurtas were there over 74 days.2011-12 150 muhurtas were there over 64 days. Total in 4 years there are 520 muhurtas in 238 days. Therefore, on an averagethere are 130 muhurtas in 60 days each year. Hence the average no. of marriages ona muhurta day in India will be 1, 38, 80, 000 /60 = 2, 31, 000 app. It is necessary tothink how far proper, necessary and convenient will this be; and what is the state of

marriages performed on muhurta. It appears that all factors are not considered inmuhurta custom which causes this vast difference. I think that marriages performedon non-muhurta days in outside world are not suffering any big ill effects becauseof that. Even then conclusion will have to be arrived at by carrying out research. Another point is that the muhurtas are largely related to motion of Moon(satellite of our earth) and the constellation it occupies. As per rules of ancientShastra, Moon is not principal or major significator of marriage. In relatively recentperiod, Moon is included in methods like panchang, Gunmelan for marriagematchmaking, Moon sign etc. only because its speed being fast next only to ascen-dant. In my opinion the support for this in the ancient Shastra is very weak.

Muhurta as per our Graphic Method- In our graphic software method, only ancient Hora Shastra is used fully.This includes the rules of Shastra (there are about 1100 main rules), collection ofmore than 350,000 fruit indicating sentences, various methods of Shastra and useof transiting planets for time decision. All these are as per ancient Shastra only. Notonly this, basically it is proved to be 90% accurate by scientific method which isacceptable to society. It is based completely on research of astrology only. There isno personal monopoly or interference of Dada Gadekar anywhere. If a graph of 12 months for any of 42 subjects is drawn for a person, onan average it is 45% to 55% favorable or unfavorable. That means 5 to 7 months itis favorable in a year. For any subject, any given day will be favorable for somepersons while unfavorable for others. In our method if the graph is favorable,marriage may be performed at any minute of favorable day. There is no need to seefor separate muhurta. Hence marriages can be performed at any time on all days ofthe year provided graph is favorable to concerned persons. This is very conve-nient. As per graph, every day will be unfavorable to some, but favorable to some,hence can be used by those for whom it is favorable. As per our study and experience, if marriage has taken place duringfavorable period of graph, in 90% cases it never sours so much as to lead todivorce. But in prevalent method, even if muhurta is found with howsoever deepstudy, still many divorces are observed. This is not personal opinion of DadaGadekar. It is opinion of many knowledgeable persons and it is a finding proved byscientific investigation.

Example of marriage on favorable period as per graph – This is a case that had come to me for guidelines. Two boys B1, B2 andtwo girls G1, G2 were all studying in the same college. This is an interesting caseabout their marriage, divorce and remarriage. You will understand above from thisexample. We have to enter the birth data—i.e. date, time and latitude-longitude ofplace of birth for a person, subject number and required starting date. We get agraph of 12 months following all the rules and methods of shastra, without anystudy of the shastra. In the graph green color shows auspicious i.e. favorable pe-

riod and red color shows inauspicious or unfavorable period. From this signal ofthe graph we get very useful guidance which is to be 90% accurate as per scientificmethod. Here relevant subjects and their no. are 4= marriage happiness and 21=family happiness. We have used ‘+’ for favorable and ‘-’ for unfavorable. The birth data of them is as follows – Boy B1, born on 21-10-1984, time 05-00, Manchester (53 N 28, 02 W 12) Boy B2, born on 11-12-1984, time 15-31, Southampton (50N54, 01W24) Girl G1, born on 18-7-1985, time 16-06, England (53N00, 01W00) Girl G2, born on 12-05 1985, time 13-30, Manchester (53 N 28, 02 W 12) Events were like this— First marriage of B1 and G2 was on 22-03-2005 First marriage of B2 and G1 was on 22-03-2005 Second marriage of B1 and G1was on 04-10-2005, date given by me. Second marriage of B2 and G2 was on 26-09-2005, date given by me. Earlier somebody had given them the date 22-03-2005 and both couplesmarried on that date. But all four did not get any happiness of first marriage, so theydivorced. Later on they decided to marry again by interchanged their partners. Allof them separately asked me for favorable dates when marrying second time. We consider that getting happiness from marriage is of real importance, notjust getting married. So we give the period for marriage which is simultaneouslyfavorable in 4- marriage and 21- family happiness. Accordingly I gave them dates infavorable periods of their graphs of subjects 4 and 21at the same time as per theirgraphs. All have received marital bliss from second marriages performed on datesgiven by me. Subject wise Decisions of Graph for B1 as per his DOB 21-10-1984 —(1) 18-07-1985 (DOB of G1)—This date is ‘+ ve’ in graph 21.(2) 12-05-1985 (DOB of G2)—This date is ‘- ve’ in graph 21.(3) 22-03-1985 (Date of 1st marriage)- It is ‘- ve’ in both 4 and 21. Ended indivorce.(4) 04-10-2005 (Date of 2nd marriage)- It is ‘+ ve’ in both 4 and 21. Got happyfamily life. Subject wise Decisions of Graph for B2 as per his DOB 11-12-1984—(5) 18-07-1985 (DOB of G1)—This is ‘- ve’ in graph 21.(6) 12-05-1985 (DOB of G2) This is ‘+ ve’ in graph 21.(7) 22-03-1985 (Date of 1st marriage)- It is ‘- ve’ in both 4 and 21. Ended indivorce.(8) 26-09-2005 (Date of 2nd marriage)- ‘+ ve’ in both 4 and 21. Got happy familylife. Note— If both graphs 4 and 21 are ‘-’ i.e. unfavorable then there is veryhigh unhappiness in married life. This is the case in S. No. 3 and 7 above. In themarriages on 22-3-2005, both pairs did not get happiness, finally marriages of bothpairs ended in divorce. On the other hand in S. No. 4 and 8 above, the dates of second marriage forboth couples are favorable in both graphs 4 and 21. Till date, i.e. for over 6 years

both pairs are having good happiness in family life. In our method we can get thedecision of happiness in marriage and family life before marriage. Explanation—(1) If we take out graph of 12 months of any subject, it isgenerally favorable for 5 to 7 months. For happy married life, graphs 4 (marriage)and 21 (family life) both have to be favorable. If graphs of two subjects for aperson are combined, common favorable period is of 2 to 3 months. Here, at thetime of first marriage, four persons have married on same day. This will requiregraphs of subjects 4 & 21 of each one, total eight graphs, to be simultaneouslyfavorable. Such common favorable periods in 8 graphs can be rarely obtained in 2-3 years. These can be of few days only. Some people try to perform marriage oftwo persons on the same day to save expenses, but it is not correct. What isimportant is that the day of marriage should be favorable in graphs 4 and 21 of bothman and woman. That is why they had no happiness from first marriage. Only ifthey marry in common favorable period, certainly all four can get happiness. (2) Part under research— Look at decisions in 1, 2, 5 & 6. If date of birthof spouse is favorable in graph 21 of a person, then it is an indication of ‘made foreach other’. But note that this part is still under our research, therefore it has not yetbeen possible to study whether accuracy of this is 90% like other graphs. (3) After marrying 2 nd time in favorable periods of both graphs 4 and 21given as per our method, till date for over 6 years, both pairs are having goodhappiness in family life. They have no big problems. Their children also are good.Further, since some months after 2nd marriage in favorable periods given, thesefriends come together on the occasion of good occasions of each other with theintention of retaining friendship. Earlier quarrels, fights have largely subsided. This example shows that a person and society definitely get exact anduseful guidance of ancient astrology by our method. Hence my suggestion is thatastrologers should keep the importance of astrology dependent not on the accu-racy of the decisions, but on how much useful these decisions prove to the society. In case of any doubts, do contact for friendly discussions. Visit our sitewww.jeevanmargdarshan.com and read many research articles of this kind placedin download section in files JM_4M10 and Letter01. — Dr. Dada Gadekar, Ph.D. At and Post - Sakharwadi ,Taluka-Phaltan, District – Satara, Maharashtra ,Pin: 415522 Tel. 02160254519, Mob: 9423033619, Email- bs_gadekar@rediffmail.com

ARTICLE NO. 54

ARTICLE NO. 54

SCIENTIFICALLY PROVED GRAPHIC METHODAN EXAMPLE OF ITS SUPERIORITY

(Reply to Shri. Hiremath)

My article ‘An example of superiority of Graphic Method’ dealt with acouple trying for a child. This was published in February 2011 issue of Marathimonthly ‘GRAHANKIT’ and was later posted as article no. 50 on our websitewww.jeevanmargdarshan.com also. Innumerable persons from India and abroadliked this article. From responses through internet it is seen that even people outsideIndia also have understood that deficiencies of scientific nature also can easily beinvestigated by means of Hindu astrology using our graphic software. In our method,one does not need vast and difficult study of astrology for using graphic softwareand this has proved very handy to all. Not only that, this kind of investigation of anyquestion by graphic becomes much useful. Even then some people are uneasyhaving not understood our method and its aims. They have not scientifically dis-proved any of the points put forward by me, so it could be that they are unable toaccept this due to mental block or otherwise. Referring to my above mentioned article Mr. Hiremath wrote an articlein April 2011 issue of ‘GRAHANKIT’. He has mentioned my name and assignedmany totally wrong statements to me. The purpose of this article is to set the recordstraight, to give true, correct picture and remove any misunderstandings. I do nottreat him nor anybody as my opponent. No incident has happened between us. My research of astrology from 1965 has shown that- “originally it is HoraShastra, its aim is not predicting future of any person, and birth chart cannot bemeans of predicting future. But it gives useful guidance.” I have always been writingto awaken the society regarding true nature of astrology, that prediction is not itsaim but it can give us guidelines which help us to avoid loss, unhappiness etc.provided all the rules, methods, fruit giving sentences of ancient Shastra are fol-lowed. I never oppose anybody. So I wonder why he has leveled wrong allegationsand assigned wrong statements to me. 1. About simplicity, ease of using and obtaining guidelines— I have number of times shown how by our Graphic method answer hascome very easily. Basically, to understand our explanation, there is no need at all ofstudy of astrology. The graph is very easily understood- green color indicatesfavorable period and red color indicates unfavorable period for the subject andperson. Any ordinary person can easily give or get guidance by our method. I have respect for Krishnamurti Paddhati though I have not studied it.However anybody can see that the solution by KP method given by him appears tobe far more difficult and somewhat insufficient. This could be either due to thewriting of author or due to the KP method. His appears to be a poor effort to arriveat the answer. Only those who know KP can understand it. It should also be noted

that only a small percentage of astrologers follow KP. Therefore forget commonpeople who have not studied astrology, even non KP-astrologers will not under-stand the article of Mr. Hiremath. I write for people in general, not for astrologers alone. The buyers of oursoftware include large numbers many professionals, small and big businessmen,ordinary persons who use it for individual and professional use apart from astrolo-gers. We have got good success, in this subject, in keeping the flag of BharatiyaCulture flying in the outside world. In short, if we assume that there are only 10%who know KP, and if Mr. Hiremath has written this article with them in mind tocompare and show that “we are also no less” then the effort has little use; on thecontrary good method like KP will be shown in poor light. 2. The mistakes in other methods according to scientific method— These are explained in article 4.1.3.6 of my book ‘Jeevanmargdarshan’. KPis nice, even then many welknown persons have used our software along with KP.Late Kamalakar Sawai was one of them. He himself had given good publicity to oursoftware. Many students of KP have disregarded the opinion of their teachers andbought our software. Mr. Guruprasad Naik is one of them. 3. Mr. Hiremath has alleged that “Mr. Gadekar made prediction over ques-tion about service/ business for Shri. Naik and that went wrong.” This is completely false & wrong statement about me made by Shri. Hiremath.I never have offered any predictions and in my life, but offered only the guidelinefrom graph. While making this allegation against me, he at least should have thoughtwhether society, which knows all above about my opinions stated above, will be-lieve it. Or is it that he is carried away by somebody else’s thoughts and has writtenthis to malign or defame me? In my 500 pages book ‘Jeevanmargdarshan’ of Ph. D. Thesis, I have ex-plained many points at many places and stated the subject that ‘Astrology is not ascience of prediction but it is a science of providing guidance’. I have written largenumber of articles from 1995 to date. About 45 have been published in monthly‘GRAHANKIT’. Some have been published in daily newspapers. Almost in allarticles I have expressed the opinion before the public that “do not harm the greatJyotish Shastra by telling predictions”. I have given many proofs and explained thetrue nature of Jyotish Shastra. For example, it is reported that from 1999 to 2011, i.e. in last 12 years, thehuman population of the world increased by 1000 million. Usually no. of births andno. of deaths are nearly equal in a year. This means there must be nearly 2000million births in 12 years, or approximately 2000,000,000 /12= 16, 66, 00, 000 eachyear. This amounts to 16, 66, 00, 000/365 = 456400 births per day, or 456400/24=19000 every hour. In 24 hours, Moon travels app. 13 deg. while all other planetsmove app.1 deg. max. to few minutes only. Each sign ascendant is there for app. 2hours and except Moon, all other planets move few minutes only. No. births every2 hours will be 38000 and will have same ascendant sign and same planets. There-fore the birth charts of all these 38000 persons will be same like twins, and who arewe to give same prediction for these 38000 people? In practice we find that life of

every person is different as regards incidents, their time etc. This shows that birthchart cannot be a means of prediction. With this example, all have already understood the meaning of what I havebeen saying. Knowledgeable people should also think why, in the same issue of‘GRAHANKIT’, Joint Editor has said “Astrology is once again in controversy”. Ifprediction of one in hundred comes true sometime, then does it prove that “accu-rate future can be known from astrology.” From the beginning I have held theopinion that future cannot be known from astrology and I am proceeding accord-ingly. People are verifying from documents available on my website. Can I, a personlike this, then tell future regarding question of Shri. Naik? Wise readers should thinkover this. For the question “Should I leave job and do business?”, there is only oneanswer in graphic, and it is “One should do what he wants.” For any question like“Should I leave the job? Should I take another job? Should I do new business?”; wehave only one answer according to Hora Method, “Whatever you have decided, dothat in favorable period of graph.” When I am not at all there in the area of predictingfuture, then from where did the part of wrong answer come up? Proof can be given that, at Belgaum, that group asked many questionsand answers of all of those were correctly given by our method. Mr. Hiremath hasdeliberately not disclosed this because he had realized that such answers can not beobtained at all by his method. It seems that Mr.Hiremath was teaching astrology inBelgaum, he was telling them not to buy our software. Even then many of those,who had no false ego, were convinced by their own experience and quickly boughtour software. This hurt his ego and hence this article by him. In case of any doubts, do contact for friendly discussions. Visit our sitewww.jeevanmargdarshan.com and read many research articles of this kind placed indownload section in files JM_4M10 and Letter01.

— Dr. Dada Gadekar, Ph.D. At and Post - Sakharwadi ,Taluka-Phaltan, District – Satara, Maharashtra ,Pin: 415522 Tel. 02160254519, Mob: 9423033619, Email- bs_gadekar@rediffmail.com

ARTICLE NO. 55UPS AND DOWNS IN LIFE AS PER GRAPHIC METHOD

(First published ‘Jyotish Dnyan’, Oct. 2011) One day I received a letter from Editor from monthly ‘Jyotish Dnyan’. Hehad given above subject and wanted me to contribute an article. This very impor-tant subject took my mind back to 1965 when I had started research with blessingsof great persons. I was entangled exactly in this subject and that gave new direc-tions to my research. On looking back, the life appears like a motion picture consisting of manyincidents, events, tossing and turning before our eyes. We don’t find uniformity inany period in it. It looks like a small ship always tossing on the stormy sea. Busi-ness of nobody is uniform all the time; sometime there is boom while sometime it isin dumps. Family situation is also similar; sometimes it is enviably full of mutuallove, affection and harmony while at other times there are disagreements, membersquarreling and often not even on talking terms. In short, all will agree that life isnever of one kind all the time. But the birth chart which obtained from fixed parameters like date, timeand place of birth is a fixed thing. To use the fixed positions of planets, from fixedbirth chart, as it is to guess about the ever changing, dynamic life is a big paradox!If we see, the decisions of fixed planets in chart are also fixed. For example if theplanetary positions in chart are favorable for a subject, then one will get happinessin that subject in life and vice versa. I had started the research in 1965, thinking ‘how to judge the rise and fall inthe dynamic, ever changing life from fixed planets in fixed chart?’ Many times itmay be known from chart what type of fruit will be received, but exactly in whichperiod it will be received is not known. This deficiency of time decision is therefrom the very start. Person is very eager or in need of knowing when the fruit toldwill be obtained, but exactly that is found difficult by students of Shastra. For thisreason only they invented many Dasha systems like Ashtottari, Vimshottari, Yoginietc. and attached to the Shastra. This itself can be told as proof of the inadequacyof time decision in Shastra. Ancient knowledgeable persons had deliberately avoidedthe question ‘when will the fruit be received?’ because they knew that its futuristicanswer is a matter of fruit of highest kind of devotion or Yoga penance alone. Onthe other hand, Hora Shastra was created only for guidance to needy people. In fact origin of birth chart is gochari (transiting planet positions) and it isstopped for the chart of person as a need, but Time never stops for anybody. Sincewhole thought remained entangled around the fixed birth chart, so the transitingplanet positions and their connection to planet positions in the chart got ignored. Inrelation to fixed arrangement in birth chart only the Vimshottari, Ashtottari dashaand other methods of time decision might have been accepted in the nature of a‘short cut.’ It is true that amongst these, confidence on Vimshottari increased fairlyand by advanced study and thinking, it spread to Panchang, Ashtak Varga, tradi-tional and Krishnamurthi Paddhati etc. But this short cut is resting on fixed chart

instead od gochari, hence it is not in line with the Natural system. Hence timedecision could not reach the required level of accuracy. The gist is basis of gochari for time decision is very useful and it has beenproved by our graphic method, because entire graph is conversion of birth chartand gochari as per Shastra. It is true that we can not make the usefulness of Shastrato the society because we get entangled in other mathematical systems other thangochari. Gochari is used in some matters, but gochari did not survive as a Shastrabecause there is lack of research, unity and uniformity. Though there is no unity,still the need of accuracy of decision remains, isn’t it? All these obstacles or deficiencies have been removed in our GraphicMethod. That is why time decisions of Graph come out 90% accurate and it hasbeen proved by scientific method which has not been possible elsewhere. What isto be specially noted is that, ups and downs as per destiny, in life are found to bematching with the time decision method of Graphic. That is why we consider theGraph as ‘sight of favorable and unfavorable time periods as per destiny shownaccording to planet positions’. You will understand this from numerous articlespublished by us. I will not unnecessarily lengthen this article by describing how we preparedthe Graphic Method as per Shastra. If you want to study, please study followingarticles from the book ‘Jeevanmargdarshan’—2.1.1, 2.1.5, 2.3, 2.7, 3.1, 3.2.7,3.2.8, 3.4.2, 4.1.3.6, 4.1.3.7, 4.1.4, 4.1.12, 4.2.2, 4.2.3.1. If question is asked “Will this person win or lose this game?” In myopinion- “to understand such happenings in life, method having completely rulebound time decision only is required. In general to find such answers from fixedchart is very difficult/ wrong.” From the fixed positions of planets like Jupiter,Saturn, Venus etc., such answers of time decision like ‘will happen or not’ will notbe obtained. Even if you ask this question to many, the answers will come like“such matters can be known from gochari, Vimshottari etc.” But if such 100 stu-dents answer the question of ‘will win or lose’ using gochari, and with reasons,then answers will not be alike. I am not from the opponents of astrology. If we wantto prove and convince the society about the greatness of our ancient Shastra, thenhow will this be? But in our Graphic method made on the basis of above points, wecan reach to 90% accuracy and useful guidance. What is needed is the dates ofincidents, deeds by the person for that subject for investigating in the graph forassessing the state of destiny. To avoid being lengthy, I will not give new examples, but refer to examplespublished already. Readers should go to our website, download file JM_4M10.PDFand LETTER01 for all the details and study therein the investigations done byGraphic Method. Articles referred below are available in above files. In all 32 inci-dents in life of different persons in different subjects are examined. (1) Article No. 50- ‘Trying for a Child’— This case is of a couple who couldnot conceive child for 9 years after marriage. Twice they tried even IVF treatmentbut without success. Analysis by Graphic Method—(1) Date of marriage 20-9-2001 was unfavor-

able in wife’s graph 15- children. Possibility of difficulty regarding children is indi-cated even before marriage. Same date of marriage is unfavorable in graph 4- mar-riage of husband. Together this indicates problem about child. (2) Treatment forchild started on 20-5-2008. (3) First IVF transplant on 18-11-2008. It did not suc-ceed. (4) Again treatment started on 19-01-2010. (5) Second IVF treatment doneon 22-02-2010. This also failed. All the dates of 2. 3. 4. 5 were unfavorable inGraph 15- child. Other people also tried to solve this problem, but they could nottake decision of time. Article 51- ‘Unhappy married family life’. This is the case of a person whohas two marriages, but has not got family happiness. Analysis by Graphic Method- (6) His date of birth is 18-10-1962. Thisdate is unfavorable in his graph 21- family happiness. (7) On subtracting 9 month 9days from date of birth, approx. date of conception is 09-1-1962. This also isfavorable in graph 21. (Since DOB and DOC both are unfavorable in graph 21, thismeans that he would always have difficulties in the subject ‘family happiness’.) (8)His first marriage took place on 01-02-1990. On this date graph 4- marital happi-ness is unfavorable. He did not get any happiness from this marriage. (9) Firstmarriage ended in divorce on 15-01-1991. Both of his graphs 4 and 21 are unfavor-able on this date. This indicates that if he again tries the marriage, he will not gethappiness. (10) His second marriage took place on 01-5-1991.On this date also hisgraphs 4 and 21 are unfavorable. The fact is that to date he has not received almostno family happiness and now he has almost stopped the expectation of it. Article 52- A.‘Satisfaction in job/ service.’ There are two cases of per-sons who did many jobs, but none lasted long, i.e. there was no happiness ofprofession. The reason is shown by graphs. Two Graphs investigated here are 31-profession and 36- financial. Favorable is indicated by ‘+’ and unfavorable by ‘-’.It should be assumed that if both these graphs are favorable, then only fruit ofservice is good, otherwise not. (A) Person X1- He did number of jobs, but there was no happiness. (11)First job joined 13-12-1993, 31 is —, 36 is +, (12) Second job joined 1-1-2005,31& 36 both – ve. (13) Second job left on 24-03-2007, 31& 36 both – ve. (14)Third job joined on 4-4-2007, 31& 36 both – ve. (15) Third job left on 20-11-2009,31& 36 both – ve. (16) fourth job joined on 29-11-2009, 31 is –ve, 36 is +ve. Whilejoining or leaving the job, the graphs 31 and 36 were not favorable at the same time,therefore did not get satisfaction. NOTE- These decisions of graph can be knownbefore joining which helps in taking care. (B) Person X2- He also did number of jobs, but there was no happiness.(17) job joined on 09-6-1999, 31 is –ve, 36 is + ve. (18) job joined on 16-10-2006,31 is –ve, 36 is - ve. (19) job joined on 09-9-2007, 31 is -ve, 36 is + ve. (20) jobjoined on 11-8-2008, 31 is +ve, 36 is - ve. (21) Job joined Sept. 2009, date notknown, but 31 is – ve this month. (22) joined 28-04-2010, 31 is – ve, 36 is – ve.(23) left job on 02-02-2011, 31 is – ve, 36 is + ve. Here also on above dates, thegraphs 31 and 36 were not favorable at the same time, therefore did not get happi-ness. NOTE- These decisions of graph can be known before joining which helps in

taking care. (C) Woman X3- This woman married three times, but did not get familyhappiness. Here we will examine the dates of marriage in the graphs 4- marriage and21- family happiness. (24) First marriage on 15-02-1989, graphs 4 and 21 both are –ve. (25) Second marriage on 24-01-1996, graph 4 is – ve, 21 is + ve. (26) Thirdmarriage on 18-03-2010, graphs 4 and 21 both are – ve. (27) Date of birth 09-12-1941, graphs 4 and 21 both are – ve. (28) Date of conception- graphs 4 and 21 bothare – ve. In all these, there is no favorability at the same time in graphs 4 and 21,hence she has not got family happiness. Note- This proves the rule of Hora Shastra.From graph we can know effects of events or work already happened. On the otherhand, we can start the work in favorable period of that subject. Graph providesfavorable periods with 90% accuracy and marriage date should be taken in periodssimultaneously favorable in graphs 4 & 21. Article 53- This is the case of two boys and two girls all studying in samecollege in U.K. All planned to marry on same day. Accordingly, (29) Boy B2 andgirl G1 first married on 22-03-2005 and (30) boy B1 and Girl G2 first married on22-3-2005. Both couples had frequent quarrels, did not get family happiness andhence divorced. The date of first marriage 22-3-2005 was unfavorable in both graphs4 and 21 of both the boys B1 ana B2. Incidentally it is almost impossible that a datewill be favorable simultaneously in 8 graphs (two graphs for each of four persons.) Interesting thing is that they then decided to interchange the partners andmarry again and via internet all came to me for suitable dates. (31) Later on B1 &G1 married on dates 26-9-2005, graph 4 ‘+ve’, graph ’21 +ve’. (32) B2 and G2married on 4-10-2005, graph 4 ‘+ve’, graph ’21 +ve’. It is noteworthy that this kindof guidance, when one should do work of any subject, cannot be offered by anyother method. Only after marrying in the favorable periods of their graphs 4 & 21,both these couples are having good family happiness. Apart from this, the date ofbirth of girl to be favorable in graph 21 of boy means examination of ‘being madeof each other.’ This also has come ‘+ ve’. Now I want to ask some simple questions here. Above are 32 decisions ofgraph arrived at from 32 dates of various incidents or events or happenings in life.All have accurately matched with happiness or unhappiness got from the incidentsin future. Thus decisions of graph have tallied fully with actual. From the given data,can any student find or predict these ups and downs and correct decisions? Ourmethod does not require years of study of astrology. From green and red lines ofgraph we get 90% accurate decision of favorability or unfavorability and provideuseful guidance to the person. Is this capability there in any other method studiedby or known to you? If it is not there, then unknowingly you could be giving wrongguidance to concerned person and will it be a good deed? Common people, newstudents, professionals, businessmen, industrialists, traders, people having any meansof livelihood all can get tracking of ups and downs in life, are benefitting from it andwill continue to do so.

In case of any doubts, do contact for friendly discussions. Visit our sitewww.jeevanmargdarshan.com and read many research articles of this kind placedin download section in files JM_4M10 and Letter01. — Dr. Dada Gadekar, Ph.D. At and Post - Sakharwadi ,Taluka-Phaltan, District – Satara, Maharashtra ,Pin: 415522 Tel. 02160254519, Mob: 9423033619, Email- bs_gadekar@rediffmail.com

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gekjs thouekxZn’kZu dk ekxZn’kZu nqlj¨a dh rqyukls c<dj vPNk D;w g¨rk gSa\ gekjs thouekxZn’kZu dk ekxZn’kZu nqlj¨a dh rqyukls c<dj vPNk D;w g¨rk gSa\ gekjs thouekxZn’kZu dk ekxZn’kZu nqlj¨a dh rqyukls c<dj vPNk D;w g¨rk gSa\ gekjs thouekxZn’kZu dk ekxZn’kZu nqlj¨a dh rqyukls c<dj vPNk D;w g¨rk gSa\ gekjs thouekxZn’kZu dk ekxZn’kZu nqlj¨a dh rqyukls c<dj vPNk D;w g¨rk gSa\ 1& vusd adh tUe dqaMyh;kWa leku g¨rh gSa A%& fodhfiMh;k ds tu fxurh ds vuqlkj] txesaa gj ,d fnu „„8] 000cPp adk tUe g¨rk gSa A 24 ?kaVs esaa panzek 13 fMxzh] ckdh lHkh xzg 1 fMxzh ekxZ Øe.k djrs gSa blfy;s 1„ jf’kvksa esaa ls] mlfnu ds ,d yXujk’kh ij tueas gq, 1‹ååå y¨x adh tUeif=dk fcydqy tqMokWa cPp¨ tSls g¨rh gSa] vkSj ,slk fg gj ,d jk’khdk g¨rk gSaA bl lekurk ds dkj.k 19000 y¨x ads vyx&vyx Hkfo”; crkus dk rjhdk T;¨fr”k ‘kkL= esa ugh gSaA blfy;smuesals gj ,d d¨ tUeif=dk ls Hkfo”; crk;k tkrk gSa A t¨ y¨x mlij fo’okl j[krs gSa mudk uqdlku g¨rk gSaa- 2& Lej.k’kfDr dk v/kqjkiu %& 360 fMxzh] 12 jk’kh] 7 xzg bu lcds vuqir ds vuqlkj yxHkx 3]50]000okD; adk ¼,d okD;esaa yxHkx 10 ls 15 ‘kCn ½ ,slk Qfyrlaxzg g¨rk gSaa A og Lej.kesa j[kus ds vykok oDrij Lej.k g ukt:jh jgrk gSa A ftlds flok fu’phr Qykns’k ugha fn;k tk ldrk gSa A b’ojus vkneh d¨ fn gqZb Lej.k ‘kDrh bl dke ds fy;sviw.kZ jgus ds dkj.k ;g laxzg iwjs tx esa fdlh Hkh vkneh d¨ Lej.k esa j[kds mldk bLrseky ugh djus vk;sxk A blds dkj.klgh Hkfo”; crkuk vlaHko gh jgSaxk A 3& tUeif=dk dh x¨pjh vuqla/kku%& x¨pjh xzg xBu ;kus lHkh xzgksadh xzg xBu dh gj fnu dh fLFkrh A ;glkyHkjdh xkspjh dh fLFkrh fdlhHkh vkneh ds Lej.k esaa ugh jg ldrh A vxys lky¨adk iapkx u g¨us ds dkj.k bldkbLrseky lHkh yksx ugh dj ldrs A vc x¨pjh dk bLrseky u g¨us ds dkj.k vuqØe ua- 2 ds vuqlkj dk Qy dc feysxk;g d©u crk ldsxk\ nwljk ,slk dh dkyØe ls vuqla/kku djus ds fy;s dkSulh Hkh ,d i)rh çpyhr ugh gSa A vusdi)rh g¨us ds dkj.k mlesa varj gSa A vxj ,slk g¨ r¨ T;¨fr”kh dky Øe okj ekZxn’kZu dSls djsxk\ bldk eryc ;g gSa dhHkfo”; dFku djuk ;g ‘kkL= dk gsrw ugh gSa A 4& çkphu ‘kkL= i)rh esa vkt vuko’;d cnyko Lohdkjs x;s gSa A %& bl ‘kkL= dh ewy fuekZ.k ;¨xh&Kkuh iqj”k¨usvius fnO; n`”Vh dh lgk¸;rk ls dh gSa A fnO; n`”Vh uk g¨us okys dkSulsHkh vkneh d¨ ‘kkL= esa cnyko djus dk vf/kdkj ughgSa A vxj fdlhus cnyko fd;k r¨ og ‘kkL=cká ekuk tk;sxk A çkphu i)rh esa jkgw] dsrw] gZ”ky] usP;qu] IywV¨ iapkx i)rhds vusd uofufeZr fu;e@Hkkx] mlds lkFk xq.kfeyu] jkgwdky] foa’k¨rjh dkyds fy;s 365-25 dk dky ekiu] vfrlq{erk dk vkxzg ;g lc iqjkus i)rh esa u g¨ ds Hkh tku&cw>dj ml dk bLrseky@varHkkZo fd;k x;k gSa Agsrq ;g gSa dh iwjkusy¨x¨ d¨ ge ls tknk D;k le>rk gSa\ igys de Fkk ysfdu x;s 300 lky ;g xyr dke tknk g¨rk vk jgk gSa A blh ds dkj.k,slk cny gqvk A ‘kkL= dks vH;kl ds fy;s gekjs T;¨fr”kh Lohdkjrs gSa A blds dkj.k lgh ekxZn’kZu fdlh d¨ Hkh ugh feyik jgk A 5& oSKkfud la’k¨/ku djus dh vko’;drk gSa A%& mij ds pkj¨a eqí¨a dk fopkj djrs fdlh d¨ Hkh Hkfo”; crkuk ughvkrk A brukgh ugh eqy ‘kkL= fuekZrkvksaus Hkfo”; crkuk ;g xyr gSa A djds mUg¨aus ekxZn’kZu ‘kkL= dh jpuk fd gSa A vk/;kfRed fopkj ds vuqlkj lekt ds fgr ds fy, foKku fopkj] ftl dk vkt iwjh nqfu;k esa cMk foLrkj g¨ x;k gSa] oghfoKku fopkj geus Lohdkjk gSa A ,Slk ,d fd;k g¨xk r¨ ml dk oSlk ,d g¨xk * ,sls vla[; fu;e x;s dkyko/kh esa fcukvf/kdkj ‘kkL=esa t¨Ms x;sgSa A ,ls fu;e lekt dh vksj ls Lohdkjs] blfy, /kkfeZd çHkko dk vlj muij Mky fn;k A ‘kk;n ,slk g¨us ds dkj.k fu;e adk mfpr vuqeku ugh gks ik;k] blfy;s lekt d¨ lgh ekxZn’kZu feyuk vlaHko gqvk A vkt bl ds mij mik; ds fy;sgekjs ikl fnO; n`”Vh okyksadh t:jr gSa] tks vlaHko gSa A vxj ,slk ugh gSa] r¨ gesa foKku i)rh dk bLrseky djuk t:jh gSaA iqjkus vkSj t¨M fn;s fu;e a dh] lkZotfud gtkj a dslsl ys dj Nkuuh gesa djuh iMh A mles als lgh fu;e a dk bLrsekymlds çrh’kr xq.k¨ ads lkFk geus Lohdkjk A bl mfpr cnyko ds dkj.k vkt gekjs xzkfQd ls 90 çfr’kr lgh ekxZn’kZufeyrk gSa A] ;g lkfcr gqvk gSA bldk eryc ;gh Hkh g¨rk gSa] dh geus foKku dh lgk;rk ls gekjs iqjkru ‘kkL=¨a dkvuqeku 90 çfr’kr lgh vkrk gSa] ;g lkfcr fd;k vkSj bl fy, gh gekjk ‘kkL= foKku gh gSa A ;g Hkh lkfcr gqvk A ;g ç;klvkt rd fdlhus Hkh ugh fd;k gSa A ;g gekjk fopkj gSa A 6& la’k¨/ku dk dqN Hkh Nqik us dk ;gk gekjk gsrq ugh gSa A %& bl esa ls lHkh fopkj ;g gekjs 500 ié¨ dh ih,PkMhfFklhlesa ls gSa A fFklhl esa gekjs lkW¶Vosvj dk fooj.k djuk mfpr ugh Fkk] ;g l¨pds geus thouekxZn’kZu Hkkx 1 ;g180 iés dh nqljh u;h fdrkc esa fn;k gSa A lkW¶Vosvj dSlk cuk;k gSa A ;g crkuk cgqr dBhu gSa A D; afd ftl ds fy, eq>s esajsvk;qdh 48 cjl [k¨us iMh A lkW¶Vosvj ds fu.kZ; Nkuuhds ckn dSls vpwd vkSj mi;qDr jgrs gSa] ;k ugh bruk vxj vkius

tkap fy;k r¨ Hkh Bhd jgSaxk A oSlkgh gekjs iqLrd esaa foLrkjls fo’ys’ku fn;kgh gSa A geus 46 cjl rd ls’k¨/ku ‘kkL= dkç;¨x djus esa g¨us okyh dfe;kWa nwj djus dk ç;kl geus fd;k- ;s dke djrs le; T;¨fr”k ‘kkL= dk iqjkuk t¨ Lo:i Fkkmlesa dkSulkHkh ifjoZru uk djds fd;k gSa A xzkfQd ds vuqeku lgh g¨us ds dkj.k xzkQ dk bLrseky djds vyx vyx i/nrh; a dk fuZek.k fd;k gSa A 1- xzkfQdds tjh;s fdlh Hkh loky dk tokc feyus dh i/nr] 2- ,d lky ds fy, ekxZn’kZu djus dh i/nr 36 xzkQ fji¨VZ] 3- [kqndsfy, vkSj lkFkh ds lkFk lkFk dk ,d lky dk yXu jk’kh Qy- blesa feyus okyk ekxZn’kZu % dkSulk dke djuk gSa] dkSulkugh djuk gSa vkSj vxj djukgh gSa rks dc nldk mi;qDr tokc feyrk gSa A bldk mi;¨x lHkh d¨ g¨ jgk gSa A foKku i/nrhls Nkuchu dh gqbZ iènr ij y¨x¨a dk fo’okl tknk gSa A t¨MxzkkQ i/nr bLrseky djus dh lqfo/kk%& çkjC/k ;s izdkj vkdyu ds ckgj dk g¨rk gSa A ysfdu vus d¨ dh tkudkjh ;g gSa dh thou esa ?kVh ?kVuk,Wa çkjC/k ls gSaA ;g iwjk lp ugh gSa A thou esa ?kVh gqà ?kVuk ;k geus fdà gqà ?kVuk d`rh blesa ls lQyrk vlQyrk ;g lkjk çkjC/k dsvuqlkj ugh gSa A çkjC/k dk vaey dsoy 33 çfr’kr g¨rk gSa vkSj 67 çfr’kr fgLlk vius dk;Zd‘rh ij fuHkZj jgrk gSa A ?kVuk;k dk;Z ge djrs gSa] r¨ Hkh ml dk;Z esa feyus okyh lQyrk gekjs gkFk esa g¨rh gSa ,slk ugh] Hkhrj bl dk LFkku tku ys Aç;kl ugh r¨ lQyrk Hkh ugh] ;s lh/kk izek.k gSa A çkjC/k ;g viuk v’kqHk Qy ge d¨ Bxh ls nsrk gSa A vkSj ml le; og gekjspkj¨a vksj g¨us okys ifjfLFkrh dk ykHk mBk ds nsrk gSa A bldk lgh ifjLFkhrh uk g¨us ij çkjC/k v’kqHk Qy ugh ns ldrk A ;g/;kuesa j[ks A iqjkru tkudkj¨aus bl dk vuqeku fy;k vkSj lkekU; y¨x¨a ds fy, g¨jk’kkL= dk fuekZ.k fd;k A LokFkhZ er izokgokyksa dks ;g i/nrh let esa ugh vkbZ A vkSj ml er i/nrh ls g¨jk’kkL= dk Qy T;¨r”k* ;g uke cny ds [kqn d¨ Hkfo”;crkus okyk ,slk xyr vf/kdkj viuh rjQ f[kpk fy;k] vkSj mldk /keZ ds uke ij çpkj gqvk A ogh Hkfo”;ok.kh ds çHkkods uhps vkt dk lekt Hkh gSa A iqjkru çcq/n iq:”k¨a us [k¨tk gqvk nqvk ,slk gSa dh rqEgkjs gekjs tUeif=dk ds vuqlkj visf{kr fo”k; ds fy,] lacf/kr dkyds xzgeku ds vuqlkj] T;¨r”k ‘kkL= ds fu;e¨a ds vuqlkj g¨xs vkSj ml le; og dk;Zfd;kgqvk r¨ ogh dk;Zd`rh bl dk ykHk g¨ tk;sxk A blds myV v’kqHk g¨xk r¨ lQyrk ugh feysxh A nqfu;k esa ,sls dk;Z dkcqjk vPNk ifj.kke dh Hkfo”;ok.kh djus okyk d¨bZ ugh g¨xk A ysfdu xzgjpuk fLFkrh ls ;g lgh let esa vkrk gSa A ;giqjkru er geus foKku i/nrhls lgh g¨rk gSa] ;g flQZ lkfcr fd;k gSa A mij ds ua- 1 ds vuqlkj csdkj dqaMyh dk vlaHkovH;kl fldk ds lc ds mij Mkyus ds vykok xzgjpuk esa ls vk;k gqvk ‘kqHk v’kqHk lcds vkxs N¨Mdj blesa ls vius viusdk;Z djus ls lQyrk vius vki feysxh A bl loZJs”B bLrseky dk uke gSa xzkfQd* A T;¨r”k ‘kkL= ds lHkh i/nrh] lHkhfu;e] yk[k a okD; a dk Qfyr laxzg vkSj dkyØe ds fy;s x¨pjh dk bLrseky] bl ls vyx vyx vof/k dk ‘kqHk ds fy;sgjk] vkSj v’kqHk ds fy;s yky jaxesa fn[kkus esa gesa lQyrk feyh A ;g xzkQ fudkyuk vius vH;kl ds ckgj gSa A bl ds dkjulax.kd lgk;~;rk yh gSa A geus thou ds vuqlkj iqjkru ‘kkL=¨ esa ls 43 fo”k;¨a d¨ pqu fy;k gSa A ,d lky ;kus 12 efgu¨ads fy, gj ,d fo”k; dk xzkQ fudkyk tkrk gSa A mlesa rkj[k¨ ls ‘kqHk vof/k dk C;¨ajk fn[kk;k tkrk gSa A bl fo”k; dk dk;Zgesa ml esa fn;s gq, ‘kqHk vof/k esa ¼rkfj[k ls rkfj[k rd½ djuk g¨rk gSa A dke djus ds fy, uhacw] ukfj;y] fof/k] iwtk b- djusdk loky gh ugh vkrk A xzkQ esa vk;s gq;s ‘kqHk dky ;g tUe rkfj[k vkSj ml ds izkjC/k ds vuqlkj g¨us ds dkj.k ml vknehd¨ gh mldk mi;qDr g¨us okyk gSa A iapkx i/nrh ds vuqlkj vk;s gq, lc y¨x¨ d¨ iapkx esa fy[khr ‘kqHk dky fn, tkrs gSa t¨lcd¨ mfpr ugh jgrs A d¨Ã Hkh ,d fo”k;] ml fo”k; ds ckjs esa Lo;aHkw ugh jgrk A ckdh dqN fo”k;¨a dh t¨M mls nsuh iMrhgSa A tSls & dsoy ‘kknh ;g fo”k; iwjk ugh g¨xk] ysfdu vxj mls d©Vqafcd lq[k bl fo”k; ls t¨M fn;k r¨ og fo”k; iwjk g¨rkgSa A bu n¨ fo”k; d¨ t¨M ds ;g fo”k; letk tkrk gSa A blls lkFkh dk feyu] ‘kjhj laca/k] vkxs gksus okys ih<h dk lq[k vkSjfudV lch fj’rsnkj lq[k feyus dh mEehns iwjh g¨ tkrh gSa A blds fy;s 21 vkSj 4 uacj fo”k; ds xzkQ dk bLrseky fd;ktkrk gSa A vc ,slsgh 9 fo”k;¨a ds xzkQ ds uacj dks vkil esa feykdj 36 t¨Mh g¨ tkrh gSa A vkSj bldk ,d cjl rd bLrsekydjus ds ckn cMh jDde dk uqdlku Vy tkrk gSa] vkSj eu¨O;Fkk de g¨us dk ykHk g¨rk gSa A de :i;¨a esa bruk lkjk 36çdkj dk ykHk g¨rk gSa A T;¨fr”;¨ dh iqjkru i/nrh esa 36 xzkQ ds cnys dsoy 1&2 fo”k; ds fy;s t¨ [kpkZ vkrk gSa ml lscgqr de fder esa lqfo/kk lkyHkj çkIr g¨ tkrh gSa A xzkQ dk çeq[k ykHk%& mij funZs”k fd;k gSa dh ged¨ çkjC/k Bxkrk gSa A ifjfLFkrh dk bLrseky djds xzgjpuk ds

vuqlkj [kqndk eu vxj vU; d¨bZ bUlku ds tfj;s ,d dke dk ?kwl [kMk djds gekjk uqdlku djrk gSa A ;g dke Lohdkjdjus ds fy;s çkjC/k gekjs fpRr ds ek/;e ls eu ij og dke Lohdkj us ds fy, çHkko Mkyrk gSa A bl dkj.k ge og dke rqjarLohdkj djrs gSa vkSj vkxs gekjk uqdlku g¨rk gSa A vHkh xzkQ esa ml vof/k esa t¨ flXuy feyrk gSa mlls og dke djuk gSa ;kugh bldk fu.kZ; lgh ys ikrs gSa A bldk eryc xzkQ esa v’kqHk g¨ r¨ ,slk dke ugh djuk gSa] vkSj vxj xzkQ ‘kqHk g¨ r¨ djukgSa A blls gekjk uqdlku g¨rs g¨rs cp tkrk gSa A u¨V%& xzkQ ds ykHk ;k uqdlku dk fopkj djrs oDr uqdlku g¨us okyk dke ml dke d¨ ge v’kqHk g¨us ds dkj.kVky nsrs gSa A ysfdu Vky nsus ls fdruk uqdlku cprk gSa ;g gesa ekyqe ugh iMrk A bl i/nrh dk bLrseky ;kus uqdlku djusokyh dkesa v’kqHk esa u djus ds vykok ‘kqHk esa djus dk A la{ksi esa xzkQ ds ‘kqHk esa dke djrs jguk ftlls çkjC/k ls ykHk g¨;k uk g¨ ysfdu uqdlku ls 100 çfr’kr cp tk;sxs A ;gh ykHk let¨ A

36 xzkQ dk lky dk ekZxnZ’ku flLVhe%& gekjs lkbZV ij tkus ds ckn ejkBh pquus ds ckn fgyus okyhejkBh fyad ij fDyd djs vkSj ,d lky dk ekZxnZ’ku feyus ds fy;s vkWI’ku flysDV djs A ;gk vkid¨ vkxs ds ,d lkyesa t¨ Hkh djuk gSa ml 9 fo”k; d¨ vkid¨ pquuk gSa A uhps 43 fo”k;¨a fd fyLV nh gSa A ogk vkid¨ t:jh 5 fo”k; ifgys ls ghflysDV fd;s gSa] blesa t:jh g¨ r¨ vki cnyko dj ldrs gSa A og 5 fo”k; 1-19&’kkfjjhd ]2-21&ifjokj] 3- 31&O;olk;u¨djh] 4-36&vkfFkZd] 5-41&euh ykWl vkSj ckdh pkj ogk ds fn;s gq;s fo”k; esa ls O;fDrxr tkudkjh Hkstus ds cknvkid¨ rqjar gh 12 iéh fji¨ZV vkid¨ Hkstk tk;sxk A bl fji¨ZV fd xjaVh 90 çfr’kr g¨us ls vkid¨ bldk ykHk vPNh rjgls g¨rk gSa A bruk gh ugh r¨ T;¨fr”kh tkrd dk fji¨ZV ekaWx ds mls vPNh rjg ls ekxZn’kZu dj ldrs gSa A ;gkWa Hkh tkrd d¨lgh ekxZn’kZu g¨rk gSa A ekxZn’kZu djus dk lgh rjhdk%&

dkSulk Hkh dk;Z djuk gSa] ;k uk djuk gSa vkSj vxj djuk gh gSa] r¨ dc djuk gSa A ;g egRoiw.kZ ckrs ,d lky ds fy;sfyf[kr :iesa feyrh gSa A ;g i/nr d¨bZ Hkh lgtrk ls bLrseky dj ldrk gSa A d¨ulk Hkh ,d fo”k; eryc ls iqjk ugh jgrkA tSls O;olk; ;g fo”k; esa lq[k jgSaxk ysfdu vkfFkZd Qy ;kus iSlk ugh feysxkr¨ og O;olk; csdkj jgSaxk blfy;st¨MxzkQ dh lqfo/kk fd gSa A t¨MxzkQ ds vkxs lky Hkj esa ls t¨ vPNs vof/k fn;s tkrs gSa mlesa vxj ogh 2 fo”k; dk dk;Zdjsaxsr¨ mu 2 fo”k; dk ykHk lqfuf’pr feysxk A bldk vkSj ,d ykHk ,slk g¨rk gSa dh vusd fo”k; d¨ /;ku esa ysrs ge gekjsegRoiw.kZ ykHk mBkrs gSa A mnkgj.k%& QWDVjh ‘kq: djuh gSa A ;g dk;Z ge 31 vkSj 36 ds ‘kqHk vof/k esa ‘kq: dj ldrs gSa A ysfdu;g dkQh ugh gSa A D;wadh blds vykok 1-tehu [kjhnuk] 2-QkmaMs’ku dk dke ‘kq: djuk] 3-udn dk bartke djuk] 4-dZt ysuk] 5-dkuquh eWVj tkWpuk] 6-e’khu [kjhnuk] 7-LVkQ pquko bu gj ,d fo”k; esa xzkQ ‘kqHk g¨xk r¨ bu lkjs fo’k;esa dBhukZb;kW ugh vk;sxh- vU;Fkk 31 vkSj 36 esa ‘kq: g¨ds Hkh mij fn;s eqí¨ esa ls uqdlku g¨ ldrk gSa A bl rjg ls QWDVjh‘kq: djus ds ckn o¨ vPNh rjgls pyrk jgSa mlds fy;s gj ,d cjl ;g ekeqyh fder dk fji¨VZ ysuk g¨xk A blds cnysdkSulsHkh vkQhlj dk pquko djds ,d cjl ds fy, mld¨ dbZ yk[k :i;s osru nasxs r¨ Hkh ykHk uk gksds uqdlku gh gksxkA

gekjs [;ky ls ‘kqHk vof/k esa dke djds g¨us okyk ykHk gekjh vkenuh ls 30 ls 35 çfr’kr uxn ykHk g¨rk gSa A t¨dke ge djus okys Fks og xzkQ ds v’kqHk ds dkj.k ugh fd;k ,lh lHkh dkesa geus vxj fd g¨ r¨ gekjk uqdlku 30 ls 35çfr’kr g¨ tkrk] ysfdu o¨ uk djus ls gekjk uxn çkIrhesa ls g¨ tkus okyk uqdlku 30 ls 35 çfr”kr cp x;k- blh rjgls ftld¨ ,d lky ds fy;s 60 ls 70 gtkj :- cp tkrs gSa A ;g ykHk mBkus ds fy;s let¨ vkr 400 :- dk 36 xzkQ ysukiMk r¨ bl 400 :- ls dels de 20 xquk ykHk g¨rk gSa A

thouekxZn’kZu in~/krhls izkIr gksus okyh lqfo/kk;sa1-loky lqy>kuk%&19000 y¨x ads ,d jkf’k ds yXu dqaMyh esaa xzgjpuk ,d tSlh gh jgrh gSa A tUe dqaMyh leku

g¨us ds dkju mu lc dk Hkfo”; ,d tSlk gh g¨xk ,slk le>uk xyr jgSaxkA ,slk g¨ ds Hkh dbZ y¨x Hkfo”; crkrs gSa vkSj y¨xmudk lqurs gSa A ;g fdruk mi;¨xh jgSaxk bldk fopkj gesa djuk iMsxkA ge dsoG çkphu ‘kkL= ds gsrw vuqlkj ekxZn’kZudjrs gSa t¨ geus foKku i)rh ls Nkuchu dj ds lkfcr fd;k gSa A vxj 19000 y¨x¨adh if=dk leku g¨ r¨ Hkh mu lcdsthou esa ?kVh gqZb ?kVuk vkSj mudh ?kVuk rkfj[k fdlhdh Hkh dHkh ,d tSlh ugh jgSaxhA blh dkju Hkfo”; dFku dh in/krhgesa’kk ds fy, :d tkrh gSa A lcdk thouØe mlds çkjC/k ds vuqlkj fHké gh jgrk gSa vkSj ;gh fodYi geus pquk gSa A blfy,gekjk ekxZn’kZu ;g ?kVh gqZb ?kVuk ds rkfj[k ij fuHkZj jgrk gSa A çkjC/k ds vuqlkj gj ,d dk thou vkSj thou esa ?kVh gqZb

?kVuk fHké jgrh gSa A thou esa ?kVh gqbZ xfBr ?kVuk vkSj fd;k gqvk dk;Z ;g lc ml fnu dh xzg jpuk blds ihNs çkjC/k Lo:i‘kqHk ;k v’kqHk çHkko fn[kkrh gSa A çkjC/k dk ;g Lo:i le>us ds cxSj mlds Hkfo”; ds ifjuke dk iwokZuqeku fdlh d¨ Hkhdjuk vkrk ughA tSls- ‘kknh g¨us ds ckn rykd g¨ x;kA djus okyh ;k gkus okyh ?kVuk ij ‘kqHk fuHkZj ugh jgrkA Hkfo”; esamldk ifjuke D;k g¨rk gSa mlij fuHkZj jgrk gSa A xzkQ fd lgk;rk ls ?kVuk rkj[k¨ ds ihNs çkjC/k ds vuqlkj vPNk ;k cqjkLo:i le>ds gekjs i)rh ls ekxZn’kZu fd;k tkrk gSa A ;gkWa ikjaikfjd dk bLrseky djus fd t:jr ugha jgrhA ftleryc ls thou dk çkjaHk ;kus tUe if=dk ?kVuk ds rkfj[k dk çkjaHk xzkQ ds tfj;s lgh ;k xyr le>esa vkrk gSa A bldkvk/kkj ys ds ?kVu a ds rkfj[k ys ds mldk çkjC/k Lo:i xzkQ ls fudkyds lgh rfjds ls ekxZn’kZu g¨ ldrk gSa A vU;Fkk ugh-

,d vkneh mldh if=dk vkSj ,d loky ys ds gekjs 10 lkQVosvj /kkjd¨a ds ikl x;k- r¨ mld¨ ,dgh vkSjlgh ekxZn’kZu feysxk A blesa d¨bZ ‘kd ugh A vU; T;¨fr”;¨a ds ikl tk;saxs r¨ 10 y¨x¨ads 10 tokc feysaxs- D;k bld¨‘kkL= ekuk tk;sxk\ bldk fopkj vkid¨ djuk gSa A gekjs ikl vkus ds oDr dqaMyh ds vykok loky dk t¨ fo”k; gSa mldslanHkZ dh rkj[k¨a dk C;¨jk ykuk iMrk gSa A mlds fy;s vkus ls igys laiZd djuk t:jh jgrk gSa A

2- 36 t¨MxzkQ dk ,d lky dk ekxZn’kZu%& bl fjiksVZ dk ykHk Hkkjr vkSj Hkkjr ds ckgj vPNh rjg ls g¨ jgk gSaA cgqr lkjs loky g¨xsA ekxZn’kZu tknk vo/kh ds fy, feyuk pkfg,] ,dgh fo”k; dk gj ,d d¨us ls g¨us okys fo”k; dkekxZn’kZu feyuk pkfg;s] ekxZn’kZu fy[k ds feyuk pkfg;s- gj ,d oDr T;¨fr”;¨a ds ikl tkuk uk iMs] blds fy;s tknk[kpkZ uk iMs ;g lc dk mfpr ykHk djds nsus okyk ;g xzkQ gSa A blds vykok foKku Nkuchu fd vpwdrk g¨us ds dkjubldk bLrseky vPNk gSa A cMs cMs daiuh; a esa bl i;kZ; ds fy;s osruHk¨xh vkQhllZ pqus tkrs gSa A ftlds fy;s gj lky dbZyk[k :i;s [kpZ djuk iMrk gSa A mlds cnys dqN ekeqyh jkf’k [kpZ djds vki lkQVosvj ys ldrs gSa A vkSj vxys 100 cjldk bl rfjds dk djM¨ dk uqdlku cpk;k tk ldrk gSa A

3-o”ZkQy yXuQy i)rh%& ;g Qy tUedqaMyh ds yXuLFku esa t¨ jkf’k g¨rh gSa ml ij fuHkZj jgrk gSa foKkui)rhls Nkuuh djus ds ckn mlls feyus okyk Qy T;¨fr’k ’kkL= ds lHkh fu;e¨a ds vk/kkj ls g¨us ds dkju 90 çfr’krlgh vkrk gSa A bldk eryc ;g gSa dh ;g dsoy ml jkf’k dk Qy uk g¨ ds iqjh if=dk dk fopkj djds yXu jkf”k dk vkrkgSa A blfy, blesa vpwdrk tknk gSa A panz jkf’k Qy esa bu n¨u a dk fopkj vkarfjd jgrk gSa A ftlesa iqjh if=dk fopkj ugh g¨rkA 1200 y¨x¨a esa 100 panz jkf’k dk Qy ,d gh vk;sxk oSlk gekjs i)rh esa ugh g¨rk- blfy, iqjs lkyHkj bldk bLrsekyvPNh rjg ls g¨rk jgrk gSa A blesa ,d vyx lqfo/kk gSa dh ged¨ ftl bUlku ds lkFk lg;~;rk ls dk;Z djuk g¨ r¨ mldsHkh yXu jkf’k dk vkarj Hkko djus dh lqfo/kk blesa fn;h gSa A ,Slh lqfo/kk vU; dkSu lh Hkh txg ugh feysxh A

4-lkWQ~Vosvj%& ftlds tfj;s vkt t¨ eS dqNHkh dj ldrk gwWa ogh lkQVosvj ys ds vki Hkh dj ldrs gSa] ysfduvkid¨ 48 cjl dk v/;;u djuk ugh iMsxk- lar] dykdkj] fgEer oku iq:”k] vkSfy;k ,Sls dZb y¨x g¨rs gSa A ysfdumud¨ crk, tk;s dh vius tSls vusd y¨x cuk ldrs g¨ D;k\ ;g vkt rd dHkh laHko ugh gqbZ gSa A ysfdu gekjklkQVosvj mlds fy, viokn gSa A eSus dqNHkh Nqikds ugha j[kk D;ksadh thl thl d¨ lkQVosvj fn;k og lHkh esajs tSls ghdke djus yxs gSa A eq>s t¨ Hkh la’k¨/ku djds le>k gSa og lc dqN lkbZV is j[k fn;k gSa A mld¨ lkQVosvj ysus ds igys d¨bZHkh i< ldrk gSa A gekjh i)rh iqjkuh ls vyx vkSj vklku gSa A blds ckjs esa t¨ dqN vusd y¨x¨aus loky iqNs gSa mlij fn;sx;s tokc a ds lkFk lkZbV ij j[kk gSa A ;g lHkh lwpuk Mkmuy¨M lsDlu esa 3 vkSj 5 esa j[ks gSa A dkSulk Hkh loky xzkQ ds tfj;sfo”k;¨ ds xzkQ ds vk/kkj ls lqy>kus ds cgqr lkjs fjslZp lkZbV ij j[ks gSa A blds lkFk lkQVosvj ckjsesa tkudkjh lkZbVijvuq- ua- 12]13]15 vkSj 21 blij j[kh gSa A mlds vkxs lkQVosvj ysus ds fy, dkSulh tkudkjh vkid¨ gesa Hkstuh gSaA ;gfn;k x;k gSa A blds lkFk vuq- ua- 25 ij dkWEI;qVj dh tkudkjh Hkstus dh QkZby j[kh gSa A lkQVosvj dSls pyk;s tk;s bldhtkudkjh vkSj lc dqN tkudkjh vkid¨ fouk ‘kqYd fey ldrh gSa A blds vykok gekjs thouekxZn’kZu Fksfll ;g fdrkcmlds lkFk thouekxZn’kZu Hkkx 1 ;g la’k¨/ku vkSj lkQVosvj ds tkudkjh ds fy, ;g fdrkc çfl/n dh x;k gSa A;gfdrkc lkQVosvj ysus ds igys vki i< ldrs gSa A gekjk bruk cMk tkudkjh dk lap;] ih,pMh] thou x©jo iqjLdkj]thou ekxZn’kZu çk;OgSV fy- dh laLFkk bu lcd¨ t¨M ds gekjk la’k¨/ku iqjh nqfu;k esa çfl/n fd;k gSa A baVjusVij xzkQtSlh rqyukRed vussd lkQVosvj feyrs gSa A ftuds ikl bruh cMh lgk;;rk dgkWaa Hkh ugh feysxh vkSj vpwdrk Hkh ughfeysxhA lkZbVij tkus ds ckn ,d fgyus okyh fyad vkid¨ utj vk;sxh ogkWaaaij fouk’kqYd iathdju dj ldrs gSa A

Article no. (68) Jivnmarg Our philosophy is why the best way to philosophy than others?

Birth of several Kundliyan 1 are the same. Vikeepidiya According to the census, 22 to 8 in the world every single day, 000children are born. 24-hour moon 13 degrees, the rest of the planet 1 degree routetraveling so 1 2 Rashion of the day an ascendant funds Born on the 1st 9000people's horoscope all twin children alike are, and so every amount would 's. Dueto the similarity 19,000 people Jyotishy different way of telling the future is not inscripture. Therefore, each one of them have a birth certificate is told from thefuture. And which people believe they are damaged. Hydro incomplete recollection of 2: -360 degrees, 12 funds, approximately 350,000 lines of 7 planets of all proportion(approximately 10 to 15 words in a sentence) that would lead to the collection. Alsoremember to keep it on when you need a reminder. Without which no definitepredictions can be made. God gave man the memory for this task. Because of hisimperfect recall any man in the whole collection jug can not be used in the NHS. Itwill remain impossible to tell the exact future.3 Gocri research of horoscope

The mean position of all the planets formed Gochari every day. The positionof the planets visible throughout the year to use any of it in remembrance of the mancan not live. The calendar is due next years no one can use it. Gochari no longerused due sequence. When will the result of 2 Who can tell? The second caseseveral years ago, no one method to the research are not prevalent. There are manydifferences in the method. If that happens, how will Jyotishy guidance War aging?To take this scripture to mean that future predictions are not.4 ancient scripture accepted method changes are unnecessary today.: -

Yogi scripture knowledge of the original building are the men with the help ofhis divine Dristi. The sixth sense is not right to change any of the scriptures are notthe man. If anybody tries to change the scriptures shall be external. In ancientmethod Rahu, ketu, Rhsl, Nechyun, many newly constructed rules of procedurePlut¨ calendar / portion, with her Gunmiln, Rahukal, Vinshotri Yesterdays 365.25for the period of measurement, does not nicety urges all too forcefully in the oldmethod use his / undercurrent were. Why it's better for us to understand the oldones? Less than 300 years ago, but it would have been much the wrong thing. Dueto this practice so we changed our astrologers accept the scriptures. It is not gettingthe right guidance anyone.5 Scientific modifications are required to

Considering the above four issues can not tell anyone future. Not only fromthe original manufacturer divine scriptures are wrong. By doing that, he has guidedthe creation of scripture. According to the spiritual idea of science for the benefit ofsociety, which today has expanded the largest in the world, we've accepted the ideathat science.

If one would do such a myriad rules that were added in the period withoutthe authority of scripture. Such rules accepted by society, so put them on religiousinfluences. Maybe it did not follow the rules properly, so society was impossible toget the right guidance. Today it measure up to those who are in need of our sixthsense, which are impossible. If it cannot, then we are required to use the method ofscience. Old and added new rules, the public can take thousands of cases we hadto investigate. The use of rules with the right qualities that we accepted his percent-age. The appropriate change our Graphic 90 percent today to get the right guid-ance. It has proved. That would mean that, with the aid of science of our ancientscriptures, we estimate that 90 percent comes true, as our scriptures to prove it,and this also proved science. It also did not have anyone to try it our views today.6- for our modification are not here to hide anything.: -

Thisis the idea of this, one of our PhD 500 pages. Thesis was not appropri-ate to describe our software, thinking we Jivnmargdrshn Part 1 of this 180-pagenew book delivered in the second. What software are made. It is very difficult totell. Because of her I have to lose 48 years of age on my Lsoftveyr how accurate thedecision after investigation and remain relevant, or not so fine if you have inquirywill be diverted. Analysis in detail in our book are the same. We use 46-year revisionof scripture we did to try to overcome the drawbacks. It was while workingJyotishyashastr old format in which no changes are done by right. Graphic estimates due to the construction of the graph are using a differentprocedure. 1 graphic facilities to meet any answer, 2 Guidance for the convenienceof a 36-year report by dint of the graph, Along with 3 of my own and partnerAscendant amount of one-year results. It's gonna guide: What to do, what not to doand then when you Krnahi get answers that are appropriate. It's getting Reply All.Science has researched Process Procedures are a lot of people believe.7: - add a graph using the facility to process They are born out of fate assessments. But many of the details of the inci-dents happened in life are destiny. It is not the whole truth. Reduced event orincident in the life of our order by the success of this failure are not in accordancewith the whole destiny. Only 33 percent and 67 percent of destiny implementationpart are dependent on your program. Event or act as we do, in work that there'sSuccess is in our hands to take life within the ranks. Otherwise try not success,these are direct evidence. To swindle it gives us a sinister fate fruit. And then hegives us around to take advantage of the situation. The fruit can not give the exactsituation when not unlucky fate. It is kept in mind. Experts estimate the ancient and common for people to build Hora Shastra.Those who do not understand this method was not selfish flow. Method and notthat of the Horashastr fruits 'astronomy' name change it myself predictive pulled hisside took a wrong right, and proclaimed the name of his religion. The future of thesociety today are under the influence of speech.Wise men have discovered that ancient knowledge of software according to yourhoroscope for the required topic, related to the planets according to the period,

according to the rules of astrology are. And at that time he would have served thesame function will benefit from. Then success will not be bad contrast. The futureof such work in the world to affirm any bad result will not be good. But it makesperfect sense to position the planet's composition. This is not ancient science thatprocess is correct, we have just proved. No. above. According to one of the wrongcoil is impossible to practice. Impact of all the above. But in addition, the composi-tion of the planet all came good and evil is put forward.So you get your work yourself to success

Best to use the name 'graphic'. Process of astrology, all the rules, resulting inmillions of sentences Gocri for the collection and use of chronology, it's good fordifferent periods green, and red for bad, we had success in the show. This graphremoved out of their practice. This causes the computer to assist. According to theancient scripture we have in life are chosen from the 43 subjects. For 12 months ayear ie every single subject graph are extracted. Date the nicety of the auspiciousperiod are shown. The task of the subject given us the auspicious period (from dateto date) would do. To work the lime, coconut, method, etc., the question above isnot worship. Good times will come in the graph, according to the birth date and thefate of the man of her would be appropriate.According to the calendar method calendar that is written in the good times are allpeople who live there all right. No self-not a topic that stays on topic. The rest haveto give him some themes are added. Like - will not only complete the weddingtheme, but if it is linked to the subject so that the subject incest pleasures arefulfilled. If the subject is understood to combine these two topics. This union offellow-body connection , and near each subsequent generation relative pleasure tomeet all expectations are fulfilled. 21 and number 4 theme for this graph are used. Now graph the number of subjects such as 9 to 36 pairs are mixed together.After using it for a year and an amount is deferred loss, and psychological distresshave the advantage of being less. Benefits of rupees are at least 36 types so much.Instead of the traditional method Jyotishy¨ 36 graph which costs only 1 to 2 topicsthat are very low cost facility are received throughout the year.8) The major advantage of graph

The fate robs us of the above instructions. Situation created by the planet'sown mind using the other by a man standing by the ingestion of a work does usharm. It is our destiny to accept work on the mind through attention to the effectthat he accepts the job. For this reason we accept it immediately and further lossesare ours. In the graph in that period than just get the signal that it's working or nottaking the right decision. This means do not work so unlucky in the graph, and thegraph has to be good. Our losses are the ones that survived. Note - The graph view of the profit or loss while job losses deferred due tothe work we are unlucky. We knew how to avoid the pitfalls to avoid but it does not.Ie use of this method unlucky not to damage the work is in addition to good. Inshort, the fate of the graph to benefit from good work or not. But the damage to100 percent, will survive. Understand the benefits.

36 years old manual system of graphAfter choosing the site after our Marathi, Marathi trembling click on the link

and select the option for a year to meet guidance. Whatever you do with your movehere in a year that has 9 topics you choose. Below are given a list of 43 topics.Necessarily there with your first 5 topics have already selected, you can change it, ifnecessary. 5 concerning the physical 1.19-, 2.21-family, 3 31-business jobs, 4.36-economic, 5.41-Money Loss and rest there for four of the given topic with yourpersonal information after sending 12 foil immediately report will be sent to you . 90percent reported that the actual benefit of this guarantee is a well. That report doesnot demand an astrologer person can guide him well. Here is the guide to thecorrect person.

The right way to guideOf what to do, or not do, and if you do, then when you do. It's important to

get things in writing for a year. Any process can use it with ease. Remains a subjectnot completed by any means. But the economic fruits such as business ie money itwill not be all about business then it would be useless So add that feature to graph.The best time of year to add to the graph given function of it will matter if the 2 willensure that the benefits of those two topics. Another advantage of the many topicsthat are so important to our advantage, we take into account the. Example: - thefactory to start. 31 and 36 of this act we can start at auspicious period. But it is notenough. Why addition of 1, buy land, Foundation to begin work 2, 3 Lnkd to coordinate, Borrowing 4, 5civil motor calibrate the machine to buy 6, 7, election staff would be good if thegraph in every matter concerning all these difficulties will not. Otherwise begin at 31and 36 may also include loss of the issues above. After starting the factory this wayare also moving well for him every year, it will have to report minor price Instead,the election of officers by no more than several hundred thousand a year salarywould give her the benefit will not be loss. The auspicious period in our opinionbenefit by working 30 to 35 percent of our income to cash benefits. The work wewere going to get the graph unlucky to have not all the things we have if carried out,then we lost 30 to 35 percent are, but not to do that our cash receipt from when theloss of 30 to 35 percent survived . Similarly , for ships 60 to 70 thousand rupees ayear. Remain. If this is understood to avail Rs 400. If the graph had to take 36 toRs 400. The benefits are at least 20 times.

Article 69 E MUNDANE ASTROLOGY by Graphic Method

“Graph for Central Govt. (of UPA) of India for year 2013”

Above picture of Graph is Cover Page of our book “Jeevanmargdarshan-Bhag 1” published in January 2013. This book explains true nature of Astrology,gives complete information of novel Graphic system, how useful and accurateguidelines for various problems of ordinary people are obtained from it. Abovegraph is for current Central Government of India (means ruling UPA coalition Gov-ernment). Base for Horoscope taken is Date 26th January 1950, Time 10.18 a.m.,Place Delhi when India became Sovereign Republic. This graph is for subject 33-Political Matters for 12 months from 1st January 2013. Our intention is to show thereaders whether ‘Good’ and ‘Bad’ periods shown in Graph are really tallying withreality. The Graphic follows all the rules and methods of ancient Shastra, usesHoroscope and daily Transiting Positions of all the planets, determines if each dayis Good or Bad in line with Destiny and displays it in the form of a Graph forchosen subject and period.

Main rule of Hora Shastra is that ‘If an event happens in good () or bad

( ) period of a subject, its effects in forthcoming period are also good () or

bad ( )’ which is the basis of guidelines.I want readers to verify for themselves following- a)whether the ‘Good’ and

‘Bad’ shown by Graphic really tallies with facts, b)accuracy of decisions of Graphic,c) how the Rule of Hora Shastra is experienced. In the past I have publishedelsewhere an article for the period from 1 Jan. 2013 up to April. Here the nextperiod May/June is covered for scrutiny. In the graph, (dual line of) green color lineis for good periods, while thick Red color line is for bad periods. Important point isthat all rules and methods of ancient Shastra (Astrology) are applied and each day

is determined to be Good (favorable) or Bad (unfavorable) as per destiny by GraphicSoftware. Result is shown in form of Graph.

If period is good when events happens, or activity/ action is done, or decisionis taken or executed; then its future effects will be good for national government asGraph is for Birth data of India as political sovereign nation, and hence beneficialfor present ruling party at Centre. The dates given under graph on front page areonly of good periods. All the periods between the two good periods are bad pe-riod. Any decision or action that happen or are made to happen in bad period, thentheir future effects will be bad for nation and party ruling at center; and vice versa.So now following can be verified - whether the period was good or bad as perGraph when the event/ work/ decision happened; and whether its effects afterwardswere accordingly good or bad. Agreement in these will show the accuracy andcapability of Graphic Software, which is unlike any other.

This article will be sent in India and out of India. Let me clarify one thing here.In the world, it is practice to consider Mundane astrology as separate branch, itsrules are considered to be different and it is customary to predict accordingly.While in the Graphic method, we have followed all the rules and methods of ancientShastra, and accepted daily transiting planetary positions and Vimshottari Dashaperiod system for deciding whether period is good or bad. Due to these changes intraditional astrology we can use the Graphic system for Mundane astrology as well.However it is quite impossible to use this method without our Graphic Software.Results of the Graphic method as per research done by us are 90 % accurate.

We have used Hora Shastra rule that “Start of a subject, or important thing ofit, or changes

done, or decision taken or work done in the context of that subject if in goodplanetary situation, then its future results will be pleasant and most profitable. Onthe contrary if the start and such above things are done in bad planetary positionthen its fruits will be undesirable, unpleasant. This is proved by us scientificallythrough long research, this is not personal opinion of Dr. Dada Gadekar.

Now we return to the original subject. We are giving summary of news re-ported date wise in media, without preference of any sort, related to the CentralGovernment of India. We check the dates of such events in the Graph given. Youcan see how much these tally as per rule we have explained. From that we decidewhich event / work has happened in Good period and which event / work hashappened in bad period. as per this practice we have checked the date of variousnews from daily news paper. The news and date are taken as it is (without anychanges) for consideration. The scrutinized abstract as per our rules is given here.

We take Good and Bad periods in sequence from 1-1-2013 as they are dis-played in the Graph, refer the news papers for actions and decisions of CentralGovernment or UPA the ruling party and see what does the Graph indicate. I amgiving detail abstract below.

Good period indicated in above Picture. (1/1/2013 to 31/3/2013)News No. (1) 31/01/13. Historical improved Lok Pal Bill is approved by the

Union Cabinet. (Really this is a good start.) (2) 1/2/13. Persons collectively in-

volved in molestation given 20 years imprisonment and death penalty. (Court casestake many years. That pattern was broken and quick decision was delivered. Due tothis controversy ended.) (3) 9/2/13. Kashmiri terrorist Afzal Guru, who was awardeddeath penalty, was hanged. (4) 24/3/13. DMK, Trunamul Congress parties decidedto exit from UPA Government. (However due to period being Good, there was noeffect on Govt.)

Bad period (1/4/2013 to 9/4/2013)News No. (5) 4/4/13. Decision was taken that the government control on

sugar factories will be removed or relaxed. Due to reduction of controls on levysugar, on fuel oils, government has lost control on prices. It was promised thatfarmers will gain and common people will benefit. (Due to Bad period, there is noquestion that this will be useful to society. Instead of farmers, some others willmake gains as per past experience.) (6) 4/4/13. Possibility of nuclear attack onAmerica has increased due to recognition to military by Korean government. (Cen-tre takes note of seriousness.) (7) 8/4/13. Manamohan Singh was had to do anunsuccessful effort due to his supporting the group that co-operated with Rahul,Soniya and Manamohan Singh. (Congress only proves responsible for its owndownfall. (This is undesirable for the government at Centre.) (8) 9/4/13. “Thecoalition government is counting last throes.”- Narendra Modi. Several parties startedto increase their political strength in the same period. (Decisions of DMK, TrunamulCongress, Mulayam Singh, Mamata and Mayavati are considered bad for UPAalliance.)

Good period (10/4/2013 to 30/4/2013)News No. (9) 10/4/13. CBI declares its intention to publish cases of scam

despite opposition of government; and to put up the list of tax evaders on thewebsite. (This was really inconvenient for alliance. But due to good period, no suchthing was allowed to happen so far.) (10) 27/4/13. Leader of one constituent partyof government, Mr. Sharad Pawar has said to his party “Be alert and ready for mid-term election, co-operate with Congress party, be prepared to send 15 to 16 MPsto Delhi.” (11) 28/4/13. Home minister Sushilkumar Shinde gave assurance that theUPA government will stay up to end of its term. (Both these declarations are benefi-cial to ruling government and in line with Good period.)

Bad period (1/5/2013 to 23/6/2013)News No. (12) 5/5/13. Likely candidate for post of PM Mr. Modi and Mr.

Rajnath Singh of main opposition party BJP said, “Issue of Hindutva cannot betaken for granted for election.” (This is one kind of challenge for Congress.) (13) 5/5/13 Ms. Mamata banerjee of Bengal says, “All regional parties should leave UPA,and come together to fight the elections.” (This will later prove very tough forUPA.) (14) 6/5/13 Union law department, Prime Minister’s office tamper with andchange the confidential report prepared by CBI for Coal scam. Opposition leaderSushma Swaraj strongly attacked UPA for these scams and warned that parliamentwill be blocked until the concerned ministers resign. (Bad period is running, conse-quently two ministers Mr. Bansal and Mr. Ashwani Kumar resigned due to exposureof these scams.) (15) 9/5/13. The central Minister Mr. Sharad Pawar said, “UPA is

now in minority having 234 members against 274 required for simple majority, soanything can happen. The success in Karnataka assembly polls is due to mistakesof Karnataka BJP. Success can’t be presumed everywhere.” (The seriousness istaken note of.) (16) 19/5/13. Chinese PM visited India, Pakistan. (Planetary positionis bad, so it suggest there will not be any good or trust.) (17) 26/5/13. AfterChinese P.M. has come and gone, it is seen that Chinese military has built 5 Kilome-ter road in India’s territory. (18) 26/5/13. 2nd news of the day, gangster Daoud'shand is behind the fixing in IPL.(For Center govt. headache has increased.) (19)29/5/13. UPA had dinner party to celebrated completion of four years out of fiveyear term of their govt. Not much enthusiasm. (Worries due to adverse situationdue to scams overshadow the event. Countdown is started for alliance.) (20) 31/5/13. Ms. Soniya blames Law Minister Ashwini Kumar, a close aide of PM, forchanging CBI report of coal scam disregarding Supreme instructions. Due to thisinternal differences come in the open. On returning from abroad, PM denies thereare differences amongst himself and Soniaji. (Impression of such differences weak-ens party and govt. Such things can happen due to period being bad.). (21) 01/6/13. Due to match fixing in the IPL, many responsible person’s had to resign.(There were echoes at center as period was bad.) (22) 03/6/13. Central Informa-tion Commission has passed an order under RTI Act that any common man has aright to get information of finances of any political party. (Due to bad period allparties are affected.) (23) 04/6/13. In addition to Daoud Ibrahim, hand of anothergangster Shakeel also found in the IPL match fixing. (Bad period, reflects badly oncentral govt.) (24) 5/6/13. Prime Minister requested that all states should co-oper-ate with Center in tackling Naxalites, terrorism and protection of women in themeeting with all chief ministers of states. (Due to bad period, it will not work toobig. Two CMs Mamata and Jaya Lalitha remained absent.) (25) 05/6/13. NawazSharif takes charge as Prime Minister of Pakistan. (This happened in inauspiciousperiod. Most of the Indians know how far useful it will be.) (26) 08/6/13. Mr. Modiis appointed Chief of Campaign Committee of BJP for Lok Sabha Elections in Goameeting in absence of Mr. Advani. As a result Mr. Advani gave resignation of allparty posts. (Undesirable things only will happen in bad period, and their effectswill be bad only.) (27) 10/6/13. Mr. Advani withdraws resignations as per advice ofRSS Chief Shri. Mohan Bhagwat. On the other hand the DMK ministers started tohasten to get out of alliance. (The inauspicious period suggests bad effects likesplintering of parties. ) (28) 11/6/13. Media reports suggest that for withdrawal ofresignation, Mr. Advani puts this condition- "I should have post of PM for at least 6months". (As period is bad for UPA, it means this will be dangerous for Congress.)(29) 16/6/13. Mr. Nitish Kumar and Sharad Yadav of Janata Dal United decide toend alliance with BJP. ( This has happened in bad period of ruling UPA alliance. It isnot known now, but future effects of this will be undesirable for it. (30) 23/6/13.Prime Ministar Manmohan Singh had earlier declared that- “We will not allow thevalue of Rupee to go down further. Since then it has fallen further and today itbecame 60 Rupees for a US $. (This has took place in bad period, indicating badeffects for UPA govt., possibly due to bad handling of economy. Therefore Mr.

Modi said that the Congress will banished in 2014. (31) 23/6/13. In the northernState of Uttarakhand, as a result of heavy rainfall and floods, nearly 10000 peopleare feared to be dead, there was heavy loss of houses, roads etc. (Central govern-ment has to awaken.) (Note : Details of next period from 24/06/13 will be given nextpart of this article.)

Here we have given 31 incidents, seen whether these are good or bad,and their connection with period being good or bad. From this study it will beunderstood how we use Graphic to judge whether any happening, event is good orbad for that subject. If incident happens in bad period its effects in future will bebad, on the other hand if incident happens in good period, its future effects will begood. This will show that Graphic method is useful and good for mundane astrol-ogy. Further it is scientifically proved to be 90% accurate.

Normally in articles on Medineeya system, writers deal with only one or twoevents. It's something which is not substantiated by scientific method. For it weneed to take lot of cases. Here we have taken over 31 cases to prove scientificallythat it is at least 90% accurate. Record of the events from newspapers is taken as itis. More detailed information of above graph is available in my book titled‘Jivanmargdarshan- Bhag 1’ which in Marathi language. You can get hard copy orebook from www.bookganga.com. Hard copies are sold in bookstores also or youcan get it from us. English translation of this book will be published shortly, aroundend of this year.

Friendly CHALLENGE! It is a challenge to Astrologers (traditional) to cometo conclusion whether incident happened is good or bad according to its futureeffects. Results of Graphic are proving accurate which is honor of our ancientastrology, not of Dr. Dada Gadekar! You tend to tell the future from a horoscope,but in the world there are some 19000 horoscopes of same Ascendant, having sameplanet positions. How can you work out periodical details as above as per yourstudy with help of horoscope? Think over.

(My answer: No one can do it except our Graphic software, for whichthere is no need to study of astrology. Any one from world can work out asabove detailed and give or get perfect guidance with help of our Softwareeasily by only red and green colors.)

--Dr. Dada Gadekar , Mobile (0)9423033619, bs_gadekar@reddifmail.com--Vijay Mhaiskar , Mobile (0)98673 99870, vijay249@hotmail.com Directors of Jeevanmargdarshan Pvt. Ltd. Website: - www.jeevanmargdarshan.comAdd: Jeevanmargdarshan Pvt. Ltd., A/P- Sakharwadi, Tal- Phaltan, Dist- Satara,Maharastra, India, 415522

Article 69 H

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fu;e ds bLrseky dk Lo:i vkxs tSlk gSA fdlhHkh egRoiw.kZ ckr dk çkjaHk] mles ifjorZu] çlax dsvuqlkj çkIr fLFkrh] mlds mij fy;k gqavk QSlyk vFkok fd;k gqvk dke ;s lHkh dzqfr vxj x`g jpuk ¼xzkQ½ds 'kqHk dkykof/k eSa g¨ r¨ g¨jk 'kkL= ds vuqlkj mlds fy, t¨ fo"k; pwuk gS mles yacs le; rd vPNklq[k@lQyrk feyrh gSA bl ckr dh geus foKku i)rh ls Nkuchu djds fl) fd;k gSA bl lcdh myV jk;;g gS fd fdlhHkh ckr fd izkjaHk vxj v'kqHk vof/k esa lq# g¨ tk, r¨ mldk lq[k@ykHk ugh fey ldrkA

vc ge ewG fo"k; fd vkSj c<rs gSA 'kqHk vof/k esa d©ulh Hkh ?kVuk ?kVh vkSj v'kqHk vof/k esa tks Hkh?kVuk ?kVh] mu rkjh[k ij çfl/n gw,s U;wt dk C;¨jk vkxs fn;k x;k gSA ogk d©ulh Hkh çdkjdh ejEer udjds tSls fd rSls fy[ks gSA og ckr geus Li"V fd;s gq,s fu;e¨a d¨ idMus ds fy, fdruh lgh gS bldk vanktkvkidh lekt esa fuf'pr :ils vk tk;sxk A fdrkc esa fn[kk;k x;k xzkQ dk 'kqHk vof/k 2&1&2013 ls 31&3&2013 rdfdrkc esa fn[kk;k x;k xzkQ dk 'kqHk vof/k 2&1&2013 ls 31&3&2013 rdfdrkc esa fn[kk;k x;k xzkQ dk 'kqHk vof/k 2&1&2013 ls 31&3&2013 rdfdrkc esa fn[kk;k x;k xzkQ dk 'kqHk vof/k 2&1&2013 ls 31&3&2013 rdfdrkc esa fn[kk;k x;k xzkQ dk 'kqHk vof/k 2&1&2013 ls 31&3&2013 rdU;wt ua-¼1½%& 31&1&13 d¨ ,sfrgkfld lq/kkfjr fo/kss;d dsanzh; ea=h eaMy us vuqe¨fnr fd;k gSA ¼;gkds'kqHkRo ds dkj.k] okLro esa ;g ,d ljdkj fd vPNh 'kq#vkr gSA bldk ifj.kke vPNk g¨xkA½ ua-¼2½%&1&2&13 fdlh lkeqfgd cykRdkj djus oky¨ad¨ chl lky fd tsy ;k Qkalh dh ltk fn x;hA ¼;g ,d'kh?kzrk dk 'kqHk QSlyk gS] vU;Fkk ,slh dksVZ dslsl cgqr lky rd pyrh jgrh] ysfdu bldk fu.kZ; rqjar fgfy;k x;k vkSaj gksjgk fookn #d x;kA½ ua-¼3½%& 9&2&13 Hkkjroklh;¨afd n`"Vh ls dk'ehj oklh vQtkyxq#bl vfrjsdh d¨ Qkalh fd ltk gqÃA ¼'kqHk g¨.ks ds dkj.k ;g ,d vPNk gqvk A½ ua-¼4½%& 24&3&13 nzeqd]r`.keqy bu i{k¨ us vk?kkMh ljdkj ls vyx g¨.ks dk fu.kZ; fy;kA ¼ysfdu 'kqHk fd dkj.k ljdkj r¨a cuh jkghvkSj ljdkj dk d©ulk Hkh uqdlku u;h gqvkA½ v'kqHk vof/k 1&4&13 ls 9&4&13v'kqHk vof/k 1&4&13 ls 9&4&13v'kqHk vof/k 1&4&13 ls 9&4&13v'kqHk vof/k 1&4&13 ls 9&4&13v'kqHk vof/k 1&4&13 ls 9&4&13 U;wt ua-¼5½%& 4&4&13 ljdkj us 'kqxj dkj[kkuk ij t¨ fu;a=.k j[kk Fkk og <hyk dj fn;kA ysOgh c¨t]rsy¨a ds Hkko bu lcds mij dk fu;a=.k <hyk dj fn;k A blls [ksrh djuss okys fdlku] vke y¨x¨ad¨ ykHk g¨xk,slh ljdkj fd fopkj/kkjk FkhA ¼ysfdu v'kqHk ds dkj.k ls fdlh dks lh/kh rfjds ls bldk d¨Ã ykHk ugh gqvkA½ua- ¼6½%& 4&4&13 fefyVjh d¨ d¨fjvu ljdkj fd vuqerh feyus ls vesfjdk ds mij v.kq ckWEc dkvkØe.k dj.ks dh vuqerh fey x;hA ¼v'kqHk fd otg ls dsanz ljdkj d¨ cMh xaHkhjrk ls n[ky ysuh iMhA½ ua-¼7½%& 8&4&13 jkgqy xka/kh] l¨fu;k xka?kh] eue¨guflax vkSj bUgs lgk;rk dj.ks okys vyx vyx Xkzqi esaerHksn fuekZ.k gw,A bldh otg ls eue¨gflax d¨ vlQy d¨'kh'ks dj.kh iMhA d¨axzsl ds iru d¨ d¨axzsl fgftesnkj gS ;g fQjls lkQ gqvkA ¼v'kqHk ds otg ls dsanz esa ,slh ?kVuk,¡ gqÃA½ ua-¼8½%& 9&4&13 vk?kkMhljdkj vc ^^vk[kjh ne r¨M jgh gSA** ,slk e¨nh us dgkA vius vius çHkko c<kus fd d¨f'k'k bl vo?kh esalq# gqÃA mles r`.keqy] nzeq[k] eerk cWuthZ] ek;korh] eqyk;eflax bUg¨us N¨Vs N¨Vs jk"Vªh; i{k¨ d¨ feykdjfrljh vk?kkMh cukus dk ç;kl lq# fd;kA ¼;g vof/k vk?kkMh@d¨axzsl ds fy, v'kqHk g¨.ks ds dkj.k( bldkvk?kkMhij vkxsdk ifj.kke vPNk ugh g¨xkA½ 'kqHk vof/k 10&4&13 ls 30&4&13 U;wt ua-¼9½%& 10&4&13 dsanz ljdkjds foj¨/k d¨ /;ku u nsrs gq, lhchvk; us ?k¨Vkyk çdj.k çfl)dj.ks dk fu.kZ; fy;kA blh rjg VWDl cpkus oky¨ dk uke osclkÃV ij ?k¨f"kr dj.ks dk fu.kZ; fy;kA ;gljdkj ds fy, vPNh ckr FkhA ¼ns'k ds fy, ;g vPNk Fkk ysfdu ljdkjds 'kqHk vof/k ds dkj.k ;g g¨.ks ughfn;kA½ ua-¼10½%& 27&4&13 vk?kkMh ljdkj ds ,d ekU;oj lnL; 'kjn iokj bUg¨us muds i{k fd feVhax esa,syku fd;k fd e/;orhZ bysD'ku g¨.ks fd laHkkouk g¨ ldrh gSA blds fy, r¸;kj jg¨] d¨axzsl i{k ds lkFkfeydj dke djsaxsA fnYgh esa 15&16 [kklnkj Hkst¨A ¼;g ,syku vk?kkMh ljdkjd¨ 'kqHk g¨.ks ds dkj.k ykHknk;dg¨xkA½ ua-¼11½%& 28&4&13 vk?kkMh ljdkjdk dky[kaM vkf[kj rd iqjk g¨xk] ,slk Hkj¨lk dsanzh; x`gea=hekuuh; lq'khydqekj f'kans bUg¨us fn;kA ¼blls ljdkj fd ‘kqHk ds dkj.k fo'oklkgZrk c< x;hA½ v'kqHk vof/k 1&5&13 ls 23&6&13v'kqHk vof/k 1&5&13 ls 23&6&13v'kqHk vof/k 1&5&13 ls 23&6&13v'kqHk vof/k 1&5&13 ls 23&6&13v'kqHk vof/k 1&5&13 ls 23&6&13 U;wt ua-¼12½%& 5&5&13 d¨VZ us dgk fd] ujsanz e¨nh ds lkFk lkFk Hkkti ds jk"Vªh; v/;{k jktukFkflaxHkkoh ç/kku ea=h ds nkosnkj çpkj esa fganqRo dk eqík ugh mBk ldrsA ¼tkrhoknh i{k jgus ds dkj.k d¨axzsl d¨ t¨ykHk g¨uk Fkk o¨ v'kqHk ds dkj.k ugh gksusokyk A½ ua-¼13½%& 5&5&13 caxky fd eerk cWWuthZ bUg¨us vk?kkMh

ljdkj d¨ N¨Mdj lc eq[; i{k¨a fd cSBd yh A {ks=h; i{k¨ d¨ ysdj fo/kku lHkk y<us ds fy, mncks/kufd;k A ¼vk?kkMh ljdkj ds fy, ;g ,d frljh vk?kkMh dk djkjk >Vdk Fkk A½ ua-¼14½%& 6&5&13 Vwth vkSjd¨;yk ?k¨Vkyk ds lhchvk; ds x¨iuh; vgoky es] dsanz ljdkj dk dkuwu foHkkx] ç/kkuea=h dk;Zky; usvgoky esa ijLij ifjoZru dj.ks ls foj¨/kh i{k usrk lq"kek Lojkt bUg¨us vkokt mBkdj ljdkj d¨ leL;k esaMkyk A lacaf/kr ea=h;¨a d¨ bLrhQk ns.ks dk çLrko j[kkA ¼bl v'kqHk vof/k ds dkj.k ls jsyea=h cUly vkfnd¨bLrhQk nsuk iMkA½ ua-¼15½%& dsanzh; ea=h 'kjn iokjth us dgk fd ^^vk?kkMh ljdkj d¨ 274 lhV¨a ds cnys234 ds lhV¨a ij vYier eSa vkuk iMk A** bldk dHkh Hkh foLQ¨V g¨ ldrk gS A^^ dZukVdk esa d¨axzsl d¨ t¨lQyrk feyh gS] ;g ogk ds fo/kkulHkk lnL; budh xyrh ds dkj.k gSA blfy, lHkh jkT;¨a esa vkxs ,slhghfLFkrh jgsxh ;g l¨puk d¨axzsl ds fy, mfpr ugh gSA ¼vk?kkMh ljdkj d¨ bl ckjs esa l¨puk gh iMsxkA½ ua-¼16½%& 19&5&13 phu ç/kkuea=h budh Hkkjr vkSj ikfdLrku fd HksaVA fe=rk c<kus fd ?k¨"k.kk fdA ¼v'kqHkds dkj.k ljdkj vkSj ns'k d¨ vPNk g¨xk ,slk l¨puk fg xyr g¨xkA D;wdh------½ ua-¼17½%& 26&5&13 phuds ç/kkuea=h tkus ds ckn phuh lSfud¨ us gekjs çns'k esa ?kqldj 5 fd-eh- jkLrk cuk;k bldk irk ckn esa pyiMkA ¼blfy, Hkkjr esa mudk vkuk ykHknk;d ugh g¨xk ;g lkfcr gqvkA½ ua-¼18½%& 26&5&13 nqljh [kcj,slh fd fØdsV ds vk;ih;y esa nkmn dk laca/k gS ;g irk py x;k A ¼dsanz ljdkj d¨ bl ckjsesa vusdijs'kkuh;¨a dk lkeuk djuk iMk A½ ua-¼19½%& 29&5&13 dsanz ljdkjds dk;Zdky ds pkj cjl vkt iqjs gq;sAiapokZf"kd ;¨tuk dk ;g vk[kjh lQj lq# g¨ x;kA ¼dsanz dh myVh fxurh dk lQj lq# g¨us ds dkj.k lRrktkus dk Hk;dk çHkko c< x;k A½ ua-¼20½%& 31&5&13 lhchvk; ds tkap ds vuqlkj vgoky esa cnyko dsdkj.k ç/kkuea=h ds lgk;d vf'ouh dqekj ij l¨fu;k xka?kh bUg¨us bytke j[kk A bl ckjses ç/kkuea=h vkSjl¨fu;k xka/kh ds chp erHksn Hkh gq,A Fk¨Mk van#uh erHksn Hkh gqvkA fQj ç/kkuea=h th tc fons'k ls y©Vs r¨^^gekjs chp ,slk d¨Ã fookn uà gS** ;g mud¨ Li"V dj.kk iMkA ¼v'kqHk fd dkj.k ls ,slh ?kVuk g¨rh gS vkSjlko/kku g¨ ds mlij fu;a=.k fd;k tkrk gSA½ ua-¼21½%& 1&6&13 vk;ih;y fØdsV esa eWp fQfDlax ds dkj.kvusd vf/kdkjh;¨a d¨ bLrhQk nsuk iMkA ns'k ds fy, ;g v'kqHk vkSj fuanuh; gSA ¼,slh ?kVuk xzkfQd ds v'kqHkvof/k esa ?kVhA½ ua-¼22½%& 3&6&16 tulkekU; y¨x¨ad¨ d¨ulh Hkh i{k fd varxZr fdlh Hkh ckr fd tkudkjhfeyus dk vkjVhvk; ykxw g¨ x;kA ¼;g dke v'kqHk esa g¨uss ds dkj.k dkWxzslds lkFk fdflHkh i{k¨ ds fy,bldk vlj vkxs v'kqHk jgsxk A½ ua-¼23½%& 4&6&13 blds vyok vk;ih;y fd fQfDlax esa nkmn ds lkFklkFk N¨Vs 'kdhy dk Hkh gkr gS] ;g irk pyk A ua-¼24½%& 5&6&13 lc jkT;¨ ds eq[; ea=h;¨a fd ç/kkuea=hth ds lkFk gq;h feVhax esa & u{ky okn] ng'kn okn vkSj efgyk lqj{kk¼cykRdkj½ bl ckr ij ppkZ g¨dj dsanz d¨¼jkT; ljdkj dh vksjls½ lgk;rk dj.ks fd vihy fd A ¼;g QSlyk v'kqHk vof/k esa g¨us ds dkj.k blesa lsdqN vPNk g¨xk ;g mEehn ugh gSA bl feVhax d¨ eerk vkSj t;yfyrk vuqifLFkr Fks A½ ua-¼25½%& 5&6&13ikfdLrku ds uokt 'kjhQ bUgksus ç/kkuea=h fd 'kiFk xzg.k fd A ¼v'kqHkRo ds dkj.k Hkkjr fd n`"Vhls ;gykHknk;d ckr ugh] ;g xzkQ dk fu.kZ; gS A½ ua-¼26½%& 8&6&13 x¨ok ds Hkktik ds dk;Zdkjh feVhax es]vxyh y¨dlHkk ds fy, e¨nh bud¨ çpkj çeq[k cuk fn;k A bl feVhax esa vMok.kh ugh FksA bl QSlys is ukjktg¨ ds mUg¨us vius lHkh in¨a ds R;kx i= l¨i fn;sA ¼v'kqHk vof/k esa v'kqHk gh ?kVsxk vkSj mlds ifj.kke v'kqHkgh jgsaxs A½ ua-¼27½%& 10&6&13 fn;s gq;s bLrhQs vMok.kh bUg¨us e¨guHkxokr buds lqpuk ij okfil fy, Anqljh vksj nzeqd eaf=;¨a us vk?kkMh ls ckgj iMus dh gypy lq# fd A ¼v'kqHk vof/k ds dkj.k bldk vfu"Vifj.kke vk?kkMh ij t:j g¨xk½A ua-¼28½%& 11&6&13 vMok.kh us Hkktik ds lkFk le>¨rk r¨ fd;k ysfducgqer feyus ij 6 efgus ds fy, [kqnds fy;s ç/kkuea=h cukus fd 'krZ j[kh A ¼bldk eryc d¨axzsl d¨vMok.kh ugh pkfg;s] ftlds fy, ;g ?kVuk v'kqHk fn[k jgh gS A½ ua-¼29½%& 16&6&13 turk ny ds furh'kdqekj vkSj la;qDr turk ny ds 'kjn ;kno bUg¨us Hkktik ls nwj tkus dk QSlyk fy;k A ¼blfd lgh otgekywe ugh ij vkxs ;g ckr vk?kkMh ljdkj d¨ v'kqHk vof/k ds dkj.k eqf'dys iSnk djusokyh gS A½ ua-¼30½%&23&6&13 ç/kkuea=h eue¨guflax bUg¨us ^^#i;¨a dk ewY; de ugh g¨uss nqaxk** ,slk v'oklu fn;k FkkAvkt #i;s fd fder MWkyj ds lkFk 60 #i;s rd vk igaqWph gSA bl fo"k; ds lkFk egkxkà d¨ ysdj ujsanz e¨nhus ?k¨"k.kk dh ^^2014 y¨dlHkk bysD'ku esa d¨axzsl d¨ ge gíikj djsaxs**A ua-¼31½%& 25&6&13 v'kqHkvofèk g¨.ks ds dkj.k mRrjk[kaM esa tyçy; gqvk A yxHkx 10000 ls Hkh tknk y¨x¨adh e©r gqà A ¼v’kqHk vofèk

ds dkj.k ,slh ?kVuk ?kVrh gS A½ fç; vH;kld¨a] mij ds 31 ?kVukvksadk iqjh rjgls vH;kl vkSj la'k¨/ku dj.ksls xzkQ ds 'kqHk&v'kqHk?kVukvksads ckjs esa vkid¨ lgh rfjdsls tkudkjh feyh gSA bldh otgls v'kqHk vof/k esa ?kVh gqà ?kVukvksadkges’kk nq"ifj.kkegh g¨xk vkSj 'kqHk vof/k esa ?kVh gqà ?kVukvkasdk 'kqHk Qy çkIr g¨xk A ;g xzkQ Qy foKkuNkuuh ls fl) fd;k gS A lkekU;r% esnkuh; i)rh ls ys[k fy[kus okys ,d ;k n¨ ?kVukvksadk C;¨jk fy[krs gS A ysfdu foKkuNkufu ls fl) dj.ks okyh ckr vyx g¨rh gS A mles tknk dslsl ysuss iMrs gS A oSls gh geus 31 dslsl ysdjxzkfQd dk fu.kZ; 90 çfr'kr ls tknk lgh vkrk gS ;g fl) fd;k gS A ?kVukvksadk C;¨jk ysdj jsdkWMZ esa ¼gekjhvksjls½ fdlh Hkh çdkjdk ifjoZru ugh fd;k gS A esjh ;g fdrkc ejkBh¼egkjk"Vª½ Hkk"kkesa gS A bl fdrkc dklanHkZ( dsoy eq[k i`"B ds xzkQ ds dkj.k vkSj og tuojh 13 dks gh iCyh’k fd;k gS bl fy;s gS A ftlds fy,tuojh esa t¨ ifCy'k fd;k Fkk mlh rjg ?kVuk;s ?kVh gS ;g fn[kkuk Fkk A ¼;g ys[k iqLrd dh tkfgjkr ds fy;sugh gSA½

fe=Rodk vkOgku % & Hkfo"; vFkok ekxZn'kZu ds fy, tUe dqaMyh dk bLrseky fcydqy gh ughg¨rk] ;g gekjs la'k¨/kudk fu.kZ; gS A mij t¨ Hkkjr ljdkjdh tUe rkjh[k] le; vkSj LFkku fn;k gS mldstfj;s t¨ tUe dqaMyh vfr gS mlh dqaMyh ls xzkQhDlds tfj;s mij nh;s gq, 31 ?kVukvksadk vPNk ;k cqjk lghvlj rkjh[kkas dks fey x;k gS A ;gh [k¨t vki dqaMyh ds tfj;s ^dj ldrs gS ;k ugh* ;s crk;s A esjk dguk ;ggS dh mij dk C;¨jk dqaMyh ls dHkhHkh vki gekjs xzkQhd ds cxSj feyk ugh ldsaxs A D;ksa dh eSus 48 cjl rdikjaikfjd T;ksfr”k ‘kkL= dk dsoy vH;klgh ugh rks la’kks/ku fd;k gS A l¨ph;s vkSj fy[kh;sA xzkfQd pykus dsfy, T;¨fr"k 'kkL= ds vH;kldh t#jh ugh A flQZ yky vkSj gjs jax ds tfj;s dke g¨ tkrk gSA¼;g VªkUlys'ku fganhes djds fy;k gS] xyrh; g¨ r¨ ekQ djukA nq:Lr djusdh vuqerh gSA½ mijds fp=eas fn[kk;s x;s blds ckn ds vof/k dk C;¨jk vxys vkVhZdyes fn;k tk;sxk ADr. Dada Gadekar and Vijay Mhaiskar Directors of JeevanmargdarshanMo- 9423033619/ 9867399870 bs_gadekar@reddifmail-com and vijay249@hotmail-comWebsite:- www.jeevanmargdarshan.com

Add- Jeevanmargdarshan Pvt.Ltd., A/p- Sakharwadi, Tal- Phaltan, Dist. Satara/Maharastra/India 415522

Article 73

Vishwanathan Anand’s Defeat in World Chess Championship- 2013An Example of Accuracy of ‘Graphic’ Software World Chess Championship Tournament of 2013 took place in Chennai in November. RulingChampion Mr. Vishwanathan Anand suffered defeat in this. Our ‘GRAPHIC’ software has accuratelyshown this result for him. This analysis is done after the event, but analysis done before the event alsowould have given same decision. All are aware of his achievements over several years. His birth recordtaken from Wikipedia is- Date of birth- 11 Dec. 1969, Time- 12-00, Place- Chennai. Basically I consider myself to be a common person when entering any discussion. Our Sadguruhas told, ‘To prevent your ego from growing, pointedly avoid to say anything that will hurt others.’ Istudied ancient Shastras deeply and I wanted to prove our ancient Shastra to be true on the basis ofmethod of Science. For this purpose, with Sadguru’s blessings, I have prepared a method of simulta-neously considering Brihat Parashar Hora Shastra, Jaimini’s formulae for fruit indication, and Bhrigu’smethod based of conical distance between planets (excluding Moon). I have found out fruit giving ca-pacity of all the rules, methods and planets in the present times. 7 Planets, 12 Signs, 12 houses, 27constellations, each of 360 degrees of Zodiac are all assigned various significations in Shastra. Therearise about 3,50,000 fruit indicating sentences by permutations and combinations of these (excludingrepetitions). I have prepared GRAPHIC software in which all these are considered and taken intoaccount, daily transit positions of all the planets are connected to whole birth chart as per Shastra. ThenGRAPHIC decides if each day of required 12 month period is good (shubh) or bad (ashubh) for theperson for subject chosen. Using GRAPHIC, I devised ‘JEEVANMARGDARSHAN’, novel methodof guidelines, which is 90% accurate.‘Is the aim of ancient Shastra to accurately predict future, or is it not?’-

Now about above question. In our opinion, ‘accurate future prediction’ is not the aim of Shastra.Its reasons are- 1. All the shastras originating from scriptures and Puranas are written with the aim of‘guidelines to the society’. 2. ‘Aim of accurate prediction’ is a matter of authority of Ishwar. It is not a jobof common people like us, neither it is in our hand nor it is proper. (It has not been done even in NadiShastras. From Nadi Shastra, accurate past only is known, but not the future.) 3. Knowledgeable Yogiswho made this Shastra, were definitely knowing that without intense Yogasadhana of period of 2-3 tapas(1 tapa= 12 years), no body acquires this capability of knowing anybody’s future. Then how the astrolo-ger, an ordinary person, can have this without Yogasadhana? Those who do not give importance toIshwar’s authority, they commit the mistake of considering themselves to be more intelligent than knowl-edgeable Rishis who prepared this Shastra, due to their ignorance or ego. They consider themselves tobe wise and questioner to be ignorant. They talk also in improper manner. 4. Till date, many timesastrologers were challenged - ‘prove that future can be known accurately through astrology’. But thesechallenges were never met and answered by even those teaching this Shastra. Many people come tolearn Astrology, but after learning they experience that accurate future cannot be told. 5. Those whoinsist (without proving it) that “accurate future can be told by this Shastra” , do not realize that this bringsonly dishonor, insult and ignominy to this Shastra. There may be ignorance or thought of own livelihoodis behind it; and that is why they don’t want to consider ‘only guidelines’ as aim. When studying a birthchart, for any subject, there are many rules both favorable as well as unfavorable and their numbers alsoare nearly equal. Knowledgeable astrologers know this. So as per their opinion, half of them give posi-tive answer while half of them give negative answer. I have given one true example in my thesis- book. Asa result, for same chart and same question, ten astrologers give ten answers. This proves that astrologer’sown opinion gets told instead that of Shastra. I did not come across any prediction about Vishwanathanfor this competition, but in that case also, state would have been the same. Rule of Graph- Where the line of Graph is of RED color, that period IS UNFAVORABLE(ashubh) while the period shown by GREEN color IS FAVORABLE (shubh). This is arrived at byfollowing all the rules and methods of ancient Shastra as mentioned earlier and our experience. Nowthere is no need to elaborate what will be effects of good and bad period. Information required to befurnished to get Graph- a) Birth record- Date, time, place (Long.- Lat.). b) Required subject number

from list of 43 subjects of Graph. 3) Starting month and year of Graph. For using GRAPHIC software-There is no need of study of Astrology. All that part is incorporated in GRAPHIC program and assignedto computer. Only common logic is required. Fruit of competition for Vishwanathan Anand- Analysis by GRAPHIC Software- The question here is ‘Will Vishwanathan Anand be winner’. We will see how this is easily decidedwith the help of GRAPHIC using common logic. His birth record is already stated. Subjects have to bechosen by common logic. For this more enquiries may have to be made with the person. However thisis not required here. Here following three subjects are chosen noting the nature of the game. a) No. 9-Sahas, Parakram (Daring, adventure, valor) Any game, any competition requires this. b) No. 16-Shikshan, buddhimatta (Intelligence, education, training)- This is a special, definite need for this game.c) No. 42- Manasik Vikalata (Mental weakness or impairment.) To win world Cup, the prepared-ness and condition in all these three subjects must be very good. Also, the question must be genuine.Here it is so. Vishwanathan Anand has won World Cup 6 times before, now also he wants to retain it,and he is practicing and preparing rigorously for it. So it is seen that he is making efforts to the best of hiscapacity. Now, even after putting one’s best efforts, the Prarabdh (luck, fate) also must be favorable togive success, happiness. To obtain guidelines regarding luck for that subject, all the rules and methods ofJyotish Shastra and find out if the day is favorable or unfavorable in that subject on required dates.Shastra being extremely vast, this task is not within natural human capacity; but with the use of GRAPHICsoftware, it is done in few minutes. These Graphs are in line with Prarabdh and have 90% accuracy. At the end are given GRAPHS of Vishwanathan Anand for above three subjects for the 12 monthperiod June 2013 to May 2014. For ease of reading, range of dates of only favorable periods are listedunder the Graph. All other dates are unfavorable. The final consists of number of matches played overseveral days. Points are given to wins or draws and winner is decided from total of points. The last dayof play was 22 Nov. 2013. In all the three graphs, the period 16-11-13 to 30-11-13 is in RED color andis circled in blue. It may be recalled that opponent had won matches and got lead over Vishwanathan.Mr. Anand could not win matches to gain the lead afterwards. It can be seen that the date 22-11-13 isunfavorable in all the three subjects. It becomes clear that luck is not with Vishwanathan Anand which iswhy he could not win and lost the title of World Champion.No. 9- Sahas, Parakram (Daring, adventure, valor) - This is important in any sport. All know thatthere can be failure in absence of this. Graph has shown unfavorability of planetary positions in thisperiod. Adverse results have proved the accuracy of Graph.No. 16- Shikshan, Buddhimatta (Education/ training, Intelligence) - Ability acquired through educa-tion/ training; and intelligence are in this subject. Graph has shown that planetary positions are unfavor-able in this period, means inadequacy in practice, thinking. This also can be a cause of loss. Adverseresults have proved the accuracy of Graph.No. 42- Manasik Vikalata (Mental weakness, impairment.) – The favorability of this Graph is to betaken to mean that undesirable effects of mental weakness will not be felt, metal strength will be good inthat period. Graph unfavorable will mean mental weakness will increase and its adverse effects will beseen on his play in that period. Mental concentration is essential for Chess. Unfavorability in Graphindicates lack of this and this also has been a reason for loss. Graph has proved accurate. Though all above is true, in our method we never make claim of accurate prediction of future,however whether inclination of destiny is favorable or unfavorable in that period is known with 90%accuracy from Graph. The benefits of such accurate guidelines which a person gets in our method, arenot obtained in other methods. There is another important reason why future is not to be predicted.From 1970, in 24 hours 2,28,000 children are born in the world. If you divide by 12, then there will be19000 children having same Sign ascendant chart. Of these, those who are playing some competitivegame in the same period, they will suffer loss as per graph similar to Vishwanathan. But such personsmay be few, 5-10 only. But of these 19000 persons, fact is that not all are players; also those who play,all will not have sports competitions in same period. Now you must have realized that though birth chartsare same, fruits are not same for all. That is why accurate future is not to be predicted, only usefulguidelines are to be given to a person. Every person has different Prarabdh (destiny) hence different life. Therefore ‘guidelines’ are ap-

propriate, not ‘accurate prediction’. There is no alternate to this. It is an observed fact that 19000persons have same birth chart, but happenings like marriage, service, accident, death and their dates aredifferent for all. Also, our research has proved the accuracy of rule of Hora Shastra that- “At the time ofhappening, if period favorable then fruit is desirable; if period unfavorable then fruit is undesirable.” Inthis only we discovered the way for searching intention of destiny and also got the way for guidelines.Therefore in our method, we do not give importance to birth chart; making and considering it is assignedto computer. We take the support of dates of happenings in life. One more is observed- birth chart isreferred for prediction all over the life. Shastra tells to combine daily transiting positions of all planets towhole of birth chart for time decision. This is beyond natural human capacity and fact is that most do notknow exactly how to do this. It is seen that birth charts are investigated considering many planets, houses, hundreds ofrules; but definite, accurate future prediction for question given has not been obtained. Only who knowswhat and who liked what only is seen. I think that there should be some concrete fruit of discussion andit should be useful to all. - Dr. Dada Gadekar, - Vijay Mhaiskar, co- author and translation Jeevanmargdarshan (p) Limited Directors.

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Dr- Dada Gadekar [PhD] Managing Director Vijay Mhaiskar ] M-E-(Mech) DirectorJeevanmargdarshan (P) Ltd. Jeevanmargdarshan (Pvt. Ltd.) www.jeevanmargdarshan.combZ esy& bs_gadekar@rediffmail-com bZ esy& vijay249@hotmail.comeksck- 09423033619 Mob-& 09867399870

Article No. 74_E

36 pair Graph Report Scheme, Guidelines for one year

The need of guidance felt by people- Many times mind of a person is seized by a thought of doing something. Reason can be many-he has read or heard it, or somebody suggests it, or he sees somebody greatly gained from it or his mindon its own is pulled towards it. Person seeks a decision or guidance about it. He makes enquiries,gathers information and makes preparations as per his ability. This is a must before we do anything,because to do anything without preparation and caution is a mistake. The person has in his mind a wishto for success, and at the same time worry- ‘will he succeed in it? Will he gain, have happiness from it?’He wants answer to- ‘Should I do it or not? If yes, when should I do it?’ and that is where he feels theneed of guidance. As regards when to start some important work, there is old belief in India that “if a work is startedon auspicious day, it will get completed successfully and bring happiness, prosperity i.e. desire in doingit will be fulfilled.” For this purpose, traditionally people choose auspious days for various activities listedin Panchang (Indian Almanac), for example, for opening a shop, starting house construction, for buyingproperty etc.Panchang- Muhurtas have no guarantee of success and usefulness- It is common experience that there is no guarantee of success in work even after starting it onPanchang Muhurta day. Many shops are opened on auspicious day from Panchang but many of thesefail and get closed. There are some reasons for this. 1) Individual’s birth chart is not considered inPanchang muhurtas. These are for general use. Panchang muhurt is inauspicious for many depending ontheir birth chart. 2) Our research has shown that the method of ancient Shastra is not completely fol-lowed in finding Panchang Muhurta Days. Apparently some shortcuts are used which cause error. 3) Asper our knowledge, nobody has so far proved accuracy of Panchang Muhurta days by scientific methodi.e. by collecting data of thousands of cases and drawing result from it. If 50% come out correct, thenaccuracy will be average, if 75-80% come out correct then only it can be said to have good accuracyand largely useful. (4) In our method, we can find favorable periods for 43 varied and different subjects.Panchang muhurtas are available for only few subjects.

Person-specific favorable-unfavorable periods by ‘Jeevanmargdarshan’ method and its use-

In ‘Jeevanmargdarshan’ method we use GRAPHIC and give both favorable and unfavorableperiods for particular person and for subjects he requires. Both of these are useful to the person forwork in any field and he certainly benefits from it. Importance of doing the work in favorable period isobvious. What is usually not realized is that ‘NOT TO DO WORK IN UNFAVORABLE PERIOD isequally important’, because this avoids failure, or reduces losses, difficulties. Such method, proved inscientific manner, is not there anywhere else. In our method more than one related subjects are consid-ered simultaneously. We have proved by scientific method that their accuracy is 90%. Common peopleas well as astrologers both use GRAPHIC software and provide guidelines. For new subject- Bystarting new subject in favorable period of Graph, overall happiness, success can be achieved withcertainty. For on-going subject- If there are hindrances, difficulties, losses etc. then inclination of destinyin that subject is known by investigating the date of start of the subject in the Graph. If it is unfavorable,then loss can be reduced or avoided by doing further work only in favorable periods of Graph. Deci-sions of Graph are 90% accurate.

When a person asks any question, it is to get happiness from it; isn’t it? But he does not ask itseparately, it is unspoken. Astrologers only try to guess and tell- “when will it happen”. There is nothought in it whether the person will get happiness from it or not. Actual experience is that most of thepredictions go wrong. You will agree that 90% accurate decisions of Graph prove more useful in life thansuch predictions which rarely come out correct. For example consider questions like ‘when will mar-

riage happen? When will business start?’ etc. For such questions, the guidelines by our method like“when to do it so that destiny related difficulties will not be in it and for long years, there will be overallhappiness” will be more useful than the prediction ‘when it will happen’, isn’t it?

Suppose every month we take one or two such decisions. If we are deceived by destiny in doingit in unfavorable period, then certainly loss keeps on occurring in most of these. In twelve months, theloss can be several thousand, or hundreds of thousands. Method of avoiding it, and unnecessary mentalstress due to it is given below i.e. our 36- Graph pair Report Scheme for Guidelines. We are placingbefore you a method that encourages working in destined life trusting your own efforts; and not givingany value to baseless, unscientific, imaginary remedies. You can investigate the period when somethingcomes to your mind, or is suggested by somebody. From Graph you can quickly get to know the goodor bad inclination of destiny. After investigating many times, you get to know ‘what is the intension ofdestiny’ and after that you can give right direction to your efforts and succeed. The of knowing favorabilityor unfavorability based on destiny, is not there in any other method.

Basis of ‘GRAPHIC’ Software and ‘Jeevanmargdarshan’- Behind these is our research of this shastra from 1965. For this we collected data of about35000 persons of age 40 years or more. It included date, time and place (longitude- latitude) of birth;happenings in different subjects in their life with dates, and whether actual effects afterwards from thesehappenings caused happiness or unhappiness. We studied ancient and current treatises and books andcollected the rules and methods of shastra. Then using the data of 40000 persons referred above, foundout the fruit giving capacity (in % terms) of all rules and methods in present world conditions. I preparedmany programs for this, ‘GRAPHIC’ being the culmination. All the rules and methods of ancient shastra, daily positions of all the transiting planets, connectingthese to whole of ascendant chart as per shastra are the basis of GRAPHIC software. After doing all thisas per shastra, the favorable and unfavorable periods specific to person and subject, are worked outand shown in the form of a graph of desired 12 months period. These are in line with his destiny. Theiraccuracy is proved to be 90% by scientific method, so automatically ancient Jyotish shastra has also gotproved by scientific method. Ph. D. was awarded to me for thesisis based on this research. Nobody can know destiny of anyone, nor can it be changed. It has to be enjoyed and finished.Our sages discovered that- “if the day is favorable to a person on the start of a subject, then its fruits infuture are desirable. On the contrary, if a subject starts on unfavorable day for him, then future fruits fromit are undesirable like loss, failure, mental stress etc.” This is the main rule of Hora shastra. Commonpeople find it very difficult to bear the sufferings. Sages found various rules, methods and made thisshastra from knowledge received through Yogasadhana and composed this shastra for benefit of thesociety. Originally this was Hora Shastra. In the passage of centuries, sometime it got the name ‘Phaljyotishshastra’ and its aim began to be taken as ‘to know the future’. We were first to prove by Graphic i.e.by method of science that- 1) decisions of our ancient Jyotish Shastra come 90% correct, 2)these are useful for society. Nobody had done this before. This only is the basis ofJeevanmargdarshan method. Presently, everyday (in 24 hours) 228000 children are born in the world, this averages to 19000everyday on each of 12 Sign ascendant. Their birthcharts are completely identical but their lives aredifferent. Therefore astrologers face the hurdle of “How to tell different, accurate prediction for all thesepersons having identical birthchart?” But in our method we do not have this hurdle at all. Importantreason of this is that- the belief that “prediction for these 19000 people will be same because their birthchart is same” is itself wrong, because it is not actually observed anywhere in the world. But the destinyrelated happenings, as also their own doings in the life like date of marriage, date of service, date ofdeath are always all different. That is why we have used the dates of things happened and made tohappen are used for guidelines in our method. That is why the person-specific guidelines for all 19000persons are different. Even though charts of 19000 people are identical, their lives are all different is afact observed and its reason is that destiny of all of them is different. From the date of happening or ofstart of subject, we know the intention of destiny from the graph, in this only we got the opportunity to

know the intention of destiny. That is why date of happening is necessaryin our method. From date beingfavorable or unfavorable in the graph, guidelines are given in our method. Many research articles arekept in files nos. 12/13, 15/20 in ‘Download’ section in our website which can be downloaded for free.Read articles after art. 50 onwards.About 36- Graph pair Report Scheme for Guidelines – Generally more than one subject is connected with any matter or the problem. In our researchit is observed that if main subject and other related subject of the question are considered together, thenthe accuracy of guidelines increases. For example, only service being comfortable is not enough, ifmoney earned is also good then it can be called better. So 31-profession and 36- for earning, both haveto be considered together. In this way, 2-3 graphs have to be drawn for a question and decision has tobe taken. Secondly, generally many activities are planned for doing in a year. For example marriage(should be happy for whole life), rent/ buy/ sell property (many generations should reside happily there),start business/ shop, to invest (should prosper and do well), investment or purchase of vehical or valu-ables (should be useful for intended purpose), change of place (at least there should not be trouble likein current place) etc. Instead taking guidelines separately for each questions, we thought that it would beconvenient for people to have guidelines for many planned actions in a year. This would reduce the costalso. With this thought we have started the scheme of 36- graph pair report. Very briefly this scheme is as follows. The person is to communicate us the following information- 1.his birth date, time and place details, 2. Numbers of subjects in which some activity is planned. (See listgiven in the end). 3. Starting month and year. 4. In which language- Marathi, English or Hindi? 5.Maximum no. of subjects is 9 including 5 default subjects. (Details are given later.) By pairing each of 9 subjects with all remaining, 36 pairs are formed. Report of common favor-able periods in 12 months for all 36 pairs is sent to him. Person should always is to start the subject, ordo important work in it, in the favorable period of graph-pair of relevant subject. Then he will haveoverall happiness in that matter for long years to come. Accuracy of the reports is 90%. We give theguidelines in 36-pairs in the fee for 2-3 questions only. Detailed information is given later.Why to use our 36-Graph-pair Guidelines— We plan to do certain work in, say, comming year. However, the reason of possible loss, trouble isalso hidden in that only. When a person begins some work, nobody in the world can fortell whether fromthat work there will be gain or loss, happiness or unhappiness in future. Astrologer also is an ordinaryperson, his problems also are like those of others. Therefore, to avoid loss and unhappiness, do yourwork only in the destiny wise favorable periods as per our graphs. If you keep on doing your work inrelevant favorable periods, there will not be loss, unhappiness.’ Thus this is a simple act to do. Thisappears very simple, but as mentioned above there is research of more than 40 years as per method ofscience behind it and the gain is far more. Main thing is that if some work does not succeed, or goesagainst, then the resulting mental, financial, physical distress will be much less and its value cannot bemeasured by money.

Method of Getting 36-Graph Pair report from us – For this, you will have to send us some particulars including your birth data and numbers of thesubjects from the list as below. Send these particulars to us by Email to bs_gadekar@rediffmail.comOR by SMS to 919423033619 ,OR by post to the address given. It is easy to send same information from our website. First decide which subjects from the list areneeded by you. If there is some confusion or difficulty to choose the subjects, contact us. At that timedoubts about payment etc. also can be discussed . Open the site www.jeevanmargdarshan.com andchoose the option of ?????. You will see a moving line ‘??????? ?????? ???? ????????????? ??????? ???? ????? ???Õ. Click on it. To come here you may also click the link http://jeevanmargdarshan.com/m_form.aspx also.The information to be filled is as follows- 1) Birth record of person- date and time of birth, place of birth. 2) From the list of 43 subjects(given at the end) maximum 9 subject nos. in which some work is planned in coming year or which are

related to that work.3) From when i.e. first month and year. 4) In which language?- ?????, ????? orEnglish. 5) Subject nos. 19, 21, 31, 36 and 41 are commonly required hence are already tick marked.You can change these. (NOTE- When sending the particulars from our site, mention briefly 3 (startingmonth and year for report) and 4 (language- Marathi, Hindi or English.) after writing PIN code. Pleasenote that in absence of this information, report will be from current month and will be in Marathi.) When birth record, Email, phone number are filled, then click 1 st option 36- Graph pairs 1 yearguidelines. In the list that appears, tick mark 9 subjects as described above and click on SEND. (Note-There are many more options here. Click these as per your requirement.) You can send by post also all above details and 9 subject nos. to us. Starting month and year fromwhen report is required and language should be included. Our postal address is given at the end. This is a 12-page report giving guidelines for 36 subject-pairs. It is in writing so that it will be usefulto you for whole year. When the details are communicated to us via internet, the report is sent to you viainternet within 3 days. You then can take out print-out at your end.Features of this report- 1. This report is person- specific, of particular period and in writing. It is not a mere collection ofpages already printed. It gives good/ favorable periods for subjects for that person. What is important isthat according to our research, ‘any single subject is not complete in itself’. For any question, instead oftaking only one subject, if we take good periods common to two different subjects, it is more usefulbecause we get the advantage of two subjects together. Favorable periods common in two Graphs aregiven, so it is mentioned as Graph-pair. When 9 subjects are combined with each other, we have 36different pairs. From page 2 of the report, you get guidelines for 36 Graph-pairs. Happiness from considering only one subject can be incomplete. For example, subject 31- is forservice, business. The happiness from it can be complete only if money is earned from. Therefore 36-financial is taken with business. Similarly for family happiness of subject 21, we consider sub. No. 4-marriage and 15- child happiness, which are required for complete family happiness. If happiness in anyone of these subjects is not there, then it cannot be termed as complete family happiness. To conclude,for the purpose of getting pleasure, happiness of both the subjects together, we have to use the comingfavorable periods in the pair of subjects for the work of both the subjects. This is the manner in which36- Graph pair report is to be used. 2. You might have gone to any astrologer with a question to ask. You could have spent somevaluable time in waiting. When your turn comes, he will mostly answer your question only verbally. Afterfew days you will forget whatever is told by him. Secondly usually his capability in accurate prediction isnot proved by keeping records by scientific method. Usually you may have to pay fee of about 200-300 rupees for one problem. But you cannot get our type of guidelines of 36 types at the same time. Ifyou ask the same questions to 10 different astrologers then answer will not be same. (If astrology is oneShastra, then answer of all of them must one only. When the children take same education in school, 70to 90% of them give same answers to same questions and pass out. What will be the result of hundredastrologers giving the prediction for same question?) This means they are telling their own opinions inplace of that of Shastra and that is why ten astrologers give ten answers. But we need what Shastra istelling. Anyone’s personal opinion does not prove of any use. From us you will get guidelines as perShastra having 90% accuracy.3. Mode of payment— a) Amount to be paid- Amount to be paid depends upon the kind of advice required. Contact uswith the type of guidelines you require and we will inform you the amount to be paid. Amount can bepaid to us by internet banking transfer OR by demand draft. b) For payment by internet banking— Deposit the amount in the following account- Name-Bhausaheb Shankar Gadekar, Account Type- Savings Account, Acct.No. 20163195845, Bank -Bank of Maharashtra, Branch- Sakharwadi, Branch Code- IFSC MAHB 0000324. Taluka- Phaltan,Dist.- Satara, Maharashtra, India. Inform us when amount is transferred. c) Paying by Demand Draft- Send Demand Draft of required amount in favour of- BhausahebShankar Gadekar, to the address- Bhausaheb Shankar Gadekar, At & Post- Sakharwadi, Taluka-Phaltan, Dist.- Satara, Maharashtra, INDIA. Pin Code- 415522.4. Once try this method and see the benefits-

We place before you the advantages of this method by some examples.Consider a common person. Let us see how his loss of several thousand rupees due to intervention ofdestiny can be avoided by above method. Our research has shown that destiny gives good or bad fruitto person in planetary positions good or bad to him. It uses appropriate worldly circumstances aroundhim. When destiny wants to give him loss (or gain), it induces the person to do some work from whichhe will have loss (or gain) afterwards. The Destiny influences our mind to do such work without werealizing it. Of course it is in our hand to do or not to do that work. But howsoever knowledgeable aperson may be, nobody in the world knows anything of destiny and everyone has to bear the fruits dueto destiny. Either way, the destiny influences us to accomplish what it wants us to do. In this manner bigloss is likely due to destiny. This happens to be experience of everyone at one or the other time, there isnothing unscientific. Many mistakes are bound to happen due to destiny. By following our method, evenif one mistake is avoided, then much more than cost of this report will be saved and you will continue toget the benefit of this report for whole year. Example 1- Investigation done by a group- Here is an interesting incident. A group of 8-10persons kept detailed records for one year and checked at the end of the year. In fact I myself havedone such research. They wrote down the gains from all the jobs done in favorable periods. But averagegain for all was 50000- 55000 i.e. half of expected. They came to me with a doubt saying, “Sir, the gainshould have been Rs. 100000 as you had told, but it is only half of it. What is the matter?” Immediately I understood what had happened and told them, “Whatever you have done wasall in the favorable periods. You have not done any work in bad period is very important. It simply meansthat half the expenditure, which is unnecessary, did not happen. In the work you would have done inunfavorable period, there would have been loss. If you keep doing work in both good and bad periods,then on an average, gain would be near equal to loss and nothing would be left. Have you understood itnow?” Then they replied, “Yes sir, now we have understood.” Conclusion- Profit from work done in good period is 50%. By not doing work in unfavorableperiod loss does not happen and that is other 50% of profit. This division of 100% gain should beremembered. (Note: Above point should be always remembered when investigating our report.) Always remember that to save destin related losses is the real aim of this report. Thegain or profit always depends on one’s destiny. If somebody does not have gains even in favorableperiod, then the reason is that it is not in their destiny. Even then ‘loss has not happened’ is their gain.Secondly, carelessness on a person’s part will fritter away his gain; graph cannot be remedy for it.

Example 2- Here is another example. There are many people daily trading on line in the sharemarket. No person in the world has auspicious or favorable period for all 365 days of the year for anysubject. On the average, half the days of year are favorable and rest unfavorable. Gambling means toearn money by money, without any efforts. Daily trading in share market is a type of gambling. Mostpeople cannot remain without gambling every day. They trade in the market all days. Whatever they gainon favorable days, nearly as much they loose on unfavorable days. As a result, net result is little gain oreven loss. Howsoever intelligent or smart a person may be, he cannot do anything against destiny. Onthe average, common favorable period in any two subjects together will be about 3 months. If sharetrading is done only in common favorable periods of graphs of subjects 36 and 41, then it is 90% surethat there will be no loss. However the extent of profit will be different according to each person’sdestiny. Any ordinary salaried person also will have similar gain from small investment. If it is many timesthat of cost of 36-graph report, why shouldn’t he go for this gain every year. The transactions of personswith big income are also on big scale. These persons like businessmen, factory owners, professionals,company owners can have large gains. It is not that any work is to be left out permanently or not to bedone; same is to be done in next favorable period of graph. With this practice, the gain can increasemanifold. You can buy our GRAPHIC software for your use. Price you pay for our software is tiny whencompared to the big gains you make. It can be useful to you and your family for 100 years. In additionyou will be spared of loss, mental distress etc. which cannot be counted in money value.Guide for Selecting 9 Subjects- (List of subjects is at the end).

When asking for report, what should precisely expected and 9 subjects chosen, which aimsshould be connected to main subject is briefly explained here.As per our experience, I am giving collection of other subjects to be connected with main subjects.Make alterations according to your personal requirements. Simple common logic here is understand-able to anybody. Here purposely three groups are made. A- Essential main subjects, B- Subjectsclosely related to main subjects, C- Occasionally, unexpectedly required subjects related to main sub-jects. A- MAIN Subject - According to our Koshtashtak method, the favorability or unfavorability onthe day of start of main subject indicates permanent inclination of destiny in that subject. If there is unfavorability in this subject, lots of efforts are required to be taken to bring someimprovement. This report needs to be constantly kept handy or buy GRAPHIC software. Only bydoing all work only in favorable period, adverse effect of bad start can be somewhat reduced. Only if start of subject is favorable period of this graph, then only happiness will be had for longtime i.e. till the subject is active. Any important changes, important decisions, change or close or aban-don (ownership, premises, service, partnership), etc. in this subject, should all be taken only in favorableperiod of this Graph, then only there will be progress. One more important rule should be remem-bered here- Just as start of a subject needs to be in favorability, similarly end or closing orending of a subject also has to be in favorable period if you want happiness in future in thatsubject only. B- Secondary Related subjects as per Situation come in this. Subject in ‘A’ is main subject.Other subjects closely related to it are secondary. Favorable period common to both has to be used asfar as possible. This subject is used for work under main subject, then unexpected difficulty will beovercome or it can be improved. As per need, for the start use this Graph-pair. If necessary, start ofsecondary subject can be done in the next favorable period common with main subject. C) Subjects unexpectedly connected with main subject as per situation- These also are closeto subjects in A, use joint favorable periods common to both. Connection of this subject is rarely oncein a year. Include in 9 subjects as a precaution. Explanation of some Main subjects (A) and secondary subjects (B, C) connected with them withexamples- 1. About business- Work such as starting new business, to take decision due to some reason ordifficulty, change a decision, remedies, rectification are included in this. Use this also when setting bigfactory or big business. Use for the purpose that legal difficulties, labor problems/ strike, political diffi-culties should not be there.Subjects A- 31- Profession, 36- financial earning B- 41- Financial loss (for no loss in big deal), 20- For no deceiving by workers, servants. 21-(To have) family happiness (with this profession). C- To do partnership with relatives (choose appropriate subject number), 22- (for not tohave trouble due to) enemies, feud, dispute, 39- For no trouble from legal problems, 40- To have nopolitical trouble (have gain). These subjects are to be taken according to need and common favorable periods are to be foundout. 2. Service, employment- If date of joining the job is favorable in graph, it will overall give happi-ness of permanent nature. But constraint is that when to ask to join is in the hands of management. Trywill have to be done to join in favorable period. Otherwise one will have to assume that job may not givehappiness for one or other reason, may have to be changed in future period, keep up the efforts foranother job. How to behave with management on different occasions, if job is good then family life ishappy, so subject 21 is taken here.Subjects A- 31- service, 36- financial earning. B- 21- family happiness, 12- Own house. C- Problem of transfer, change of place. (3) Vehicle – (These days this has become a need.) In this generally aim is any of the follows-

Vehicle should turn out to be good piece and should prove useful for many years, no major injury shouldhappen due to accident, if it is for commercial use then it should prove profitable, legal difficulties fromaccident on road should not arise.Subjects A- 13- Vehicle and one from (19- Body, health, 31- business, 36- financial B- 19- Body, health, 31- business, 36- financial as per need C- 39- Legal difficulties, 21- Family happiness. (4) Family Happiness- Family life starts with marriage. Just as chariot stands on two wheels,family depends on husband and wife both. It is not on any one alone, so it is better that graph reports ofboth are used. If marriage is performed in common favorable period of both, then they get good familyhappiness. Since this is proved by scientific method, so there is no need of Panchang Guna Melan.(Accuracy and usefulness of Panchang Muhurtas has not been proved by anybody by scientific investi-gation method till date. Except Indians, other people in the world do not use Panchang method.) If wethink of happiness in life, then ‘marriage’ is an important subject. Happiness of marital pleasure, ofchildren, of various relatives etc. are through it.Subjects A- 21- Family happiness, One from 4- Marriage, 15- Children.) B- 10- Quarrel, dispute, 14- Relatives (One of these two as per need); 06- Communication means/ Speaking, 31- Profession (For help in this) C- 37- Valuables, 34- Relatives through children.(5) Physical illness- Taking cognizance in this regard, having good health. Starting medication orexercise, new treatment, operation for cure of ailment. (Note- Patient getting cured does not dependonly upon how famous the doctor is. Basically to get cured has to be in the destiny and Graph indicatesthat only.) When body perishes, the family happiness of that person ends, so 21- family happinessbecomes important. Start of ailment or start of treatment should be favorable in Graph.Subjects A- 19- Bodily ailment, (One as required from 21- family happiness, 1- Hereditary illness, 25- Mysterious ailment) B- 15- Children, 31- Profession, business. C- 14- Happiness of relatives, 36- financial, 41- How much expence.(6) Land, flat, house (Real Estate)- Buy / sell of property, work of estate agent, construction, at-tempt to make legal papers all should be in favorable period of Graph. Who is right relative to whomproperty should go is known. In the Graph of son, date of father’s death should be bad in graph 32, butit should be good in son’s Graph 12. For which subject land or money received is expected is important.There are three types in estate- 1) Purchased by ancesters, 2) purchased from own earning, 3) receivedwithout efforts, rental.Subjects A- 12- 1 or 12-2 or 12-3, (one of these), 21- Family happiness. B- 31- business, 36- financial (for buying another property from it). C- Relatives, (one from 10 and 14.)(Note- Consider property to be cursed etc. is improper, should be ignored.) Our method is novel in which many subjects can be combined in this way. For brevity, only limitedexamples are given above. Out of 43 subjects in the list, up to 9 subjects only are to be given here. Asper our experience and observation, 5 subjects commonly needed by most people are as below- (1)19- Regarding body. (2) 21- Family happiness. (3) 31- Business, profession. (4) 36- Financial. (5) 41-Financial loss. These are already tick marked on page on site as default (but you can change it). You canchoose 4 more and give 9 subjects. You can compare our method and current method of guidelines and buy our software. Nature of our achievement- If the date of marriage is not favorable/ shubh in Graph, then 90% ofthe times the couple gets incomplete family pleasure, or do not get good family pleasure, or that marriagecan even end in divorce. If this is known before marriage, and its big expenditure, there is no need to tellhow big will be the advantage and how much mental agony will be spared. Send us such cases withnecessary data to us by Email and get convinced yourself. Compare the fruits of guidelines by thismethod i.e. by Jeevanmargdarshan, and the fruits of future prediction from birth chart and come to your

own decision of what is more useful. Required information with cases- Date of birth, time of birth and place (or tehsil/ district) of birth(Latitude Longitude) of concerned person, happening and dates related to happening as follows-

S.No. Happening Required Date1 Marriage took place, then ended in divorce. Date of marriage2 Started business, but failed. Date of start of business3 Joined service, but no satisfaction Date of joining service4 Loan could not be repaid, faced legal action Date of taking loan5 Did some important work, but no success Date of doing that work6 Done test tube treatment for baby, but no child Date of the treatment NOTE- In case of marriage, birth record of husband and wife both is required. Do not send wrong or inaccurate birth record. Birth record means Date of birth, Time of birth (with difference from GMT), Place of birth(Lat.- Long.) We know that results of our research really come out 90% accurate, but we do not ask you totrust it only because we say so. You have right to get it verified and compare to current method of futureprediction. We have accurate (90%) guidelines, Ph. D. thesis of 500 pages, the book ‘Jeevanmargdarshan-Bhag 1 (in Marathi). Our GRAPHIC software has got copyright no. U73100PN2012PTC142664.You will get scientific guidelines and remedies using this software. You will get guidelines on all difficultiesconnected to destiny. Contact or meet for any large business project, any serious problem. We offer90% accurate guidelines by combining Hora Shastra and scientific method. You will get information andnotes with GRAPHIC software explaining how it is to be used.

Dr. Dada Gadekar, Ph. D. Vijay MhaiskarManaging Director, Director,Jeevanmargdarshan Pvt. Ltd. Jeevanmargdarshan Pvt. Ltd.Mob.- (0)94230 33619 Mob.- (0)98673 99870Email- bs_gadekar@rediffmail.com Email- vijay249@hotmail.comWebsite- www.jeevanmargdarshan.comPostal address- Dr. dada Gadekar, ‘Jeevanmargdarshan’, Bajar Peth, At and post- Sakharwadi, Taluka- Phaltan, Dist- Satara PIN 415522 Maharashtra State, INDIA

LIST OF SUBJECTS & SUBJECT NOS –&&&&&&&&&&&&&&&&&& &&&&&&&&&&&&&&&&&&&& &&&&&&&&&&&&&&&&&&&&&&uacj fo"k; ¼ejkBh½ uacj fo"k; ¼fganh½ No- Subject [English]&&&&&&&&&&&&&&&&&& &&&&&&&&&&&&&&&&&&&& &&&&&&&&&&&&&&&&&&&&&&01 'kjhj fodkj& vuqoaf'kd 01 'kjhj fodkj& vuqoaf'kd 01 Sickness& Hededitary02 o`Rrh] oZru 02 LoHkko] oZru 02 Attitude] behavior03 eu] ekufld 03 eu ekufld 03 Mind] mental04 fookg ;¨x 04 fookg ;¨x 04 Marriage05 /ku ¼iSls½ lkBo.k 05 /ku lap; 05 Money accumulation06 oDrRo] laiZd 06 Hkk"k.k d©'kY; 06 Conversation] Communicating07 ikafMR;] fo}Rrk 07 ikafMR;] fo}Rrk 07 Erudition] learnedness08 HkkoaMka'kh lacaèk 08 HkkÃ&cgu ls lacaèk 08 Relations with siblings09 lkgl] 'k©Z; 09 lkgl] cgknqjh 09 Adventure] valor fookn& fookn& Dispute10&1 d©Vqafcd 10&1 d©Vqafcd 10-1 in family

10&2 O;olk;k eè;s 10&2 O;olk; es 10-2 in profession10&3 Hkkxhnkjkaeè;s 10&3 Hkkxhnkj¨aes 10-3 with partners11 ekrs'kh lacaèk 11 ekrkls lacaèk 11 Relations with mother ekyeRrk@LFkkoj ekyeRrk@LFkkoj Property12&1 oa'kijaijkxr 12&1 oa'kijaijkxr 12-1 Inherited12&2 Lor%ph dekà 12&2 [kqn dh dekà 12-2 Own Earned12&3 HkkM¨=h ukrsokÃd 12&3 HkkM¨=h fouklk;kl 12-3 rental relation13 okgu 13 okgu 13 Vehicle ukryxka'kh lacaèk fj'rsnkj¨Uls lacaèk Relations with relatives14&1 vkÃps ukrsokÃd 14&1 ek ds fj'rsnkj 14-1 Mother’s relatives14&2 fiR;kps ukrsokÃd 14&2 firk ds fj'rsnkj 14-2 Father’s relatives14&3 vkIr&lklqjokMhdMwu 14&3 llqjky ds fj'rsnkj 14-3 in laws relations15& Lor%P;k eqyka'kh lacaèk 15& vius cPp¨ls lacaèk 15 Relations with own children16 f'k{k.k] cq)heRrk 16 f'k{kk] cq)heRrk 16 Education] intelligence17 /kkfeZd dk;Z 17 /kkfeZd dk;Z 17 Religious rituals18 xw< 'kkL= 18 xw< 'kkL= 18 Occult science19 'kkjhfjd vkj¨X;] e`R;w 19 'kkjhfjd vkj¨X;] e`R;w 19 Bodily health] death20 dkexkj] u¨dj 20 etnwj] dZepkjh 20 Workers] Servants21 LodqVqac lacafèkr 21 LodqVqac lacafèkr 21 Own Family related22 'k=qrk] dksVZ dslsl 22 'k=qrk] dksVZ dslsl 22 [Hostility] court cases23 cnyh] LFkykarj 23 cnyh] LFkykarj 23 [Transfer] Migration24 fouklk;kl gO;kl 24 fcukifjJe gol 24 Thirst of easy money25 xw< vktkj 25 xw< vktkj 25 Mysterious ailment26 /kkfeZd] rhFkkZVu 26 /kkfeZd rhFkkZVu 26 Religious place visiting27 vkè;kfRed 27 vkè;kfRed 27 Spiritual28 lkekftd lacaèk 28 lkekftd lacaèk 28 Social relations29 lkekftd vkuan¼lUeku½ 29 lkekftd lUeku 29 Social honor31 O;olk;] u¨djh 31 O;olk;] u©djh 31 Business] service32 fiR;k'kh lacaèk 32 firkls lacaèk 32 Relations& with father33 jktdh; 33 jktdh; 33 Political34 ukrsokÃd &larrh 34 ukrsnkj@larku 34 Relatives’ children35 fe=knh lacaèk 35 fe=¨Uls lacaèk 35 Relations with friends36 vkfFkZd 36 vkfFkZd ykHk 36 Financial37 e©Y;oku yD>jh oLrw 37 e©Y;oku yD>jh phts 37 Precious & luxury items38 fiR;kdMhy ukrslacaèk 38 firkth ds ukrsnkj 38 Relatives on father’s side39 dk;ns'khj vMp.kh 39 dkuquh vMp.k 39 Legal difficultie s40 jktdh; foj¨/k 40 jktdh; foj¨/k 40 Political Opposition41 vkfFkZd uqdlku 41 /ku gkuh 41 Monetary loss42 ekufld nqZcyrk 42 ekufld nqZcyrk 42 [Mental weak] mental43 dkjLFkku fç;rk 43 dkjLFkku fç;rk 43 [Scheming] diligent

Article No. 74_H

ekxZn'kZudh 36& xzkQ&t¨Mh ;¨tuk- (,d o”kZ ds fy;s ekxZn’kZu)euq"; d¨ dà ckj ekxZn'kZudh t#jr g¨rh gS &

dà ckj vknehds eues vpkud dqN vkrk gS] dqN dkedk lq>ko d¨Ã nsrk gS] fdlhd¨ mlls gqvk ykHk lqususes vkrkgS] ;k dqN i<uses vkrk gS ml dk eu m/kj vkdZf"kr g¨rk gS] og dkeds ckjses iwNrkN djuk] tkudkjh ysuk vkSj vU;r¸;kjh ;Fkk'kDrh djrk gS A ;g O;kogkfjd r¸;kjh] lko/kkuh r¨ cMh vko';d gSA D;¨adh fcuk r¸;kjh] fcuk lko/kkuhlsd¨Ã dke djuk ges'kkgh xyr gS A fQj Hkh mlds eues fcukc¨ys bPNk jgrh gS& eq>s ulhc dk lkFk feys] d¨Ã vuisf{kreqlhcr u vk;s vkSj eq>s bles lQyrk] lq[k feysA u;k egRodk dk;Z vPNs eqgwrZij dke 'kq: djusdh ijaijk gSA fQj ogmy>uesa iMrk gS A ;g dke d: ;k uk d:\ vxj djuk gS r¨ 'kqHk fnu d©ulk gS\ bl lkjh fLFkrhds dkj.k mijfuZfn"Vloky mlds eues mBrk gS vkSj og blij Hkj¨lsean ekxZn'kZu pkgrk gS A ijaijkds vuqlkj 'kqHk fnuds fy;s y¨x iapkax ns[krsgSA

iapkax eqgwrZ i)rhdh e;kZnk e;kZnk vkSj =qVh A ijaijkds vuqlkj y¨x iapkxes ls ml fo"k; ds fy;s fn;s gq;s 'kqHk fnu ij dk;Z dh 'kq#okr djrs gS vkSj vkusokys dkyesa ;'k vkSj lq[k feyus dh vk'kk djrs gS A ysfdu nqfu;k esa vuqHko ;g gS dh iapkax eqgwrZ mi;¨xh g¨us dk d¨Ã Hkj¨lk] xkjaVhugh g SA iapkax eqgwrZ ij 'kq: fd;s gq;s dkà dk;Z vlQy gq;s ns[ks tkrs gS A tSls dh ,d gh 'kqHk fnuij dà nqdku 'kq: g¨rs gS]dà bekjr¨a dk fuZek.k 'kq: fd;k tkrk gS A ijarq ,slk ns[kk tkrk gS dh vkxkeh dky esa djhc vk/ks y¨x¨ad¨ vi;'k vk;k]lq[k çkIrh ugh gqà gS A ;kusdh iapkax 'kqHkfnu Hkh Hkj¨lsean ugh gS A blds dqN dkj.k gS A 1- 'kkL= ds vuqlkj O;Drh ds fy;s'kqHk& v'kqHk dky fuf'pr djus ds fy;s 'kkL= ds ml fo"k; lacafèkr lkjs fu;e] O;Drh dh tUei=h vkSj gjfnu ds x¨pjxzg¨adks mlls lacaèk dSlk g¨ jgk gS vkfn lc dk fopkj djuk iMrk gS A 2- iapkax eqgwrZ lkZotfud Lo:i ds gS] bu esa O;Drhds tUeif=dk dk fopkj ugh g¨rk A bl fy;s iapkax esa fn;k 'kqHk eqgwrZ O;Drh d¨ v'kqHk g¨ ldrk gS A djhc vk/ks y¨x¨a d¨v'kqHk g¨rk gS A cg¨r ls y¨x ;s tkurs ugh gS A 3- tgkard gekjh tkudkjh gS] iapkax eqgwrZ fdrus çek.k rd vpwd vkSjmi;qDr gS bl dk la'kksèku foKku i)rh ls fdlhus ugh fd;k gS A gekjs la'kksèku esa ;s ik;k x;k dh iapkax eqgwrZ dk vk/kkjdsoy ijaijk* crk;k tkrk gS] vkSj blesa çkphu 'kkL= ds lkjs fu;e vkSj i)rh dk 'kkL=fugk; mi;¨x ugh fd;k tkrkA50 VDdk lgh g¨uk ;s lkekU; gS] vxj 75&80 VDdk vpwd] lgh g¨xk r¨gh bls vpwd vkSj mi;qDr dgk tk ldrk gS A ;s,d ‘kkWVZdV tSlk yxrk gS A 4- gekjh i)rh tSls 43 vyx vyx fo"k; ds 'kqHk dky iapkax esa ugh g¨rs gS] blfy;s mu dkvpwd rjhds ls mi;¨x ugh fd;k tk ldrkA thouekxZn'kZu i)rh esa gekjs xzkfQd lkW¶Vosvj }kjk 'kqHk& v'kqHk dky dk O;Drhfu"B] fo"k; ds vuqlkj ekxZn'kZufeyrk gS A bldh vpwdrk 90 VDdk gS ;s geus foKku i)rhls fl) fd;k gS A gekjs la'kksèku ds vuqlkj ;g O;Drh ds izkjCèkds vuqlkj g¨rs gS A ;s fu.kZ; xzkfQd }kjk T;¨fr"k 'kkL= ds lkjs fu;e] gj fnu dh xzg x¨pj fLFkrh vkSj tUei=h vkfn lcdk 'kkL= fugk; esy djds fy;s tkrs gS A

thouekxZn'kZu i)rhdk 'kqHk& v'kqHk dky dk 90 VDdk vpwd ekxZn'kZu thouekxZn'kZu i)rhes O;Drhds fy;s] fo"k;ds vuqlkj] izkjCèkfu"B 'kqHk& v'kqHk dkykoèkh gekjs xzkfQd* lkW¶Vosvjdh enn ls fudkys tkrs gS A dk;Z dc fd;k tk;s bls ftruk egRo gS] mrukgh egRo dk;Z dc ugh djuk blsHkh gS A gekjhi)rhesa bu n¨u¨ dk ekxZn'kZu fd;k tkrk gS A gekjs i)rh dk mi;¨x fdlh Hkh {ks= esa dk;Z djusokys d¨ g¨rk gS] vkSj mllsvo'; ykHk g¨rk gS A ,slh foKku rjhds ls fl) dh gqà i)rh vU;= dgh ugh feysxh A lkekU; y¨x vkSj T;¨fr"kh Hkh bldk mi;¨x djrs gS] D;¨dh gekjh i)rhesa ,d ç'uds fy;s vusd fo"k;¨ dk ,dgh le; fopkj dj ds mRrj fudkyk tkrkgS] vkSj geus foKku i)rhls fl) fd;k gS dh ;g 90 VDdk vpwd g¨rs gS A bl ds fy;s T;¨fr"k 'kkL= ds vH;kl dh d¨Ãt#jr ugh g¨rh gS A u;k dk;Z 'kq: djusds fy;s ml fo"k; ds xzkQdk 'kqHk dkykoèkh dk mi;¨x djds fuf'pr :ils lq[k çkIr fd;k tkldrk gS A vxj pkyw fo"k; esa fnDdrs g¨] r¨ ml fo"k; 'kq: g¨us dh rkjh[k xzkQ esa 'kqHk ;k v'kqHk gS blls mlfo"k; esa izkjCèkdk #[k le>rk gS A vxj ;s v'kqHk gS r¨ ml fo"k; ds dk;Z vkxkeh le; esa dsoy xzkQ ds ml fo"k; ds 'kqHk dky esa dj dsuqdlku Vkyuk] ;k uqdlku de djuk] fd;k tk ldrk gS A xzkQds fu.kZ; 90 VDdk vpwd g¨rs gS A lkekU;r% T;¨fr"khdsoy ?kVuk dc g¨xh \ bldk vankt dFku djrs gS] mlls lq[k çkIr g¨xk ;k ugh ;s ugh crkrs A okLro vuqHko ;s gS dh ;svankt cgqr xyr lkfcr g¨rs gS A xzkfQd dk 90 VDdk vpwd ekxZn'kZu ,sls xyr fudyus okys vankt ls thou esa tknkmi;qDr g¨rk gS blls vkiHkh lger g¨axs A tSls dh& 'kknh dc g¨xh \ fc>husl dc 'kq: g¨xk\ bu ds ckjs es Hkfo"; 'kk;ngh lgh Bgjrs gS] çk;% xyr gh fudyrs gS A ,sls Hkfo"; dh txg bUgs dc djus ls] fcuk izkjCèkh; vMpu¨a ds] ml fo"k; esanh?kZ dky lk/kkj.k lq[k feysxk\ bl dk vpwd ekxZn'kZu vfèkd mi;qDr g¨xk] blij n¨ jk; ugh g¨axs A gekjh i)rh ls

d¨Ã Hkh lkekU; O;Drh] vkSj T;¨fr"kh Hkh] ç'udZrk d¨ d©ulk dke dHkh djs vkSj dHkh u djs bldk ekxZn'kZuvklkuhls djrs gS vkSj ogh ykHknk;h g¨rk gS A

eku yhft;s dh gj ,d efgus es ge 1 ;k 2 egRoiw.kZ fu.kZ; ysrs gS A vxj ge izkjCèk ds çHkko ls Ql x;s r¨ gesfuf'pr :i ls uqdlku g¨rk gS A ckjg efgu¨ esa vxj ulhcus ges vusd ckj Qlk;k] r¨ dà gtkj ;k yk[k¨ #i;¨a dkuqdlku g¨ tk,xk A ,slk uqdlku vkSj vdkj.k g¨usokyh ekufld rdyhQ buls cpkusoyh iènrh geus vkxs nh gS AizkjCèkfu"B thou es fujk/kkj] dYifud] voSKkfud yqHkkusokys vkfe"k¨ ls nwj jgds] [kqn ds ç;Ruij fo'okl j[kus dh]foKku fu"B mik;;¨tuk ge vkids lkeus j[krs gS A ftl fnu eu es dqN vkrk gS] ;k ftl fnu d¨Ã crkrk gS] og fnu xzkQesa 'kqHk ;k v'kqHk gS ;s ns[kds( ml fo"k; ds ckjs es izkjCèk dk çHkko b"V ;k vfu"V gS ;s vki rqjargh le> ldrs gS A f'k{kk dsckjses d©uls lkÃM dk Lohdkj djuk gS ;s oSKkfud rjhdsls dsoy blh i)rhls vki r; dj ldrs gSa A dà ckj tkap ds ckn]‘vius HkkX; dk gsrw D;k gS’ ;g le>usds ckngh vki vius ç;Rud¨ mfpr fn'kk nsds lQy g¨ ldrs gS] vutkusesg¨usokyk uqdlku Vky ldrs gS bl es d¨Ã lansg ugha gS A

thouekxZn'kZu i)rh vkSj xzkfQd* lkW¶Vosvj ds vk/kkj&& gekjk xzkfQd* lkW¶Vosvj vkSj thouekxZn'kZu ç.kkyh dk vk/kkj 1965 ls geus fd;k gqvk bl 'kkL= dk la'kksèku gSAbl la'kksèku ds fy;s o"kZ esa geus 40 o"kZ ;k vfèkd mez ds 35000 O;Drh; a ds thoudh ?kVukvksa dk laxzg bdB~Bk fd;k AtUe jsdkWMZ ds lkFk bles mudh thou dh fofHké fo"k; dh ?kVuk;s] ?kVuk dh rkjh[k vkSj ?kVuk ds vkxs ds le; esa gq;sokLro ifj.kke mUgs lq[k nsusokys Fks ;k nq[k] ;s 'kkfey Fkk A bl laxzºls çkphu fu;e vkt ds dky esa fdrus çfr'kr lghvkrs gS ;s la'kksèkuls fuf'pr fd;k vkSj og gekjs xzkfQd ç¨xzWeesa bLrseky fd;k A xzkfQd esa dsoy çkphu 'kkL= ds fu;evkSj i)fr;¨a ds lkFk lHkh xzg¨a dh gj fnu dh x¨pj fLFkrh dk mi;¨x 'kkL= ds vuqlkj fd;k gS A blls O;Drh ds fy;sfofHké fo"k;¨a ds 12 efgus es 'kqHk& v'kqHk dky[kaM fn[kk;s tkrs gS vkSj ;s O;Drh ds izkjCèk ds vuqlkj g¨rs gS A bl dhvpwdrk 90 çfr'kr gS bldh tkap geus foKku rjhdsls dh gS A bl ls vius vki çkphu 'kkL=dh lR;rk fl) g¨ x;h A blla'kksèku ds fy;s eq>s Ph. D. çnku dh xà gS A xzkfQd esa O;Drh dh tUerkjh[k] tUele; vkSj tUeLFky ¼ykWfdV~;wMvkSj yWVhV~;wM½] fo"k; lwph ls fo"k; dk uacj] 12 efgu¨ es ls igyk eghuk vkSj o"kZ ;s nsuk iMrk gS] ftl ds ckn ml O;Drhds fy;s 12 efgu¨ esa ml fo"k; fy;s 'kqHk @ v'kqHk dky xzkQ ds :iesa fn[kk;s tkrs gS A ;s rkjh[k¨a esHkh ns[ks tk ldrs gS A ;sO;Drhds çkjC?kds vuqlkj g¨rs gS A xzkfQd* ls ekxZn'kZu nsus ds fy;s T;¨fr"k 'kkL= tkuus dh ;k fdlh T;¨fr"kh ds ikltkus dh d¨Ã vko';drk ugh gS A dà lkekU; y¨x vkSj T;¨fr"kh Hkh bldh lgk;rk ls ç'udZrk d¨ ^d©u lk dke dcdjuk & ;k ugh djuk gS * bl dk dkyfu.kZ; vPNh rjg lqyHkrk ls nsrs gS] ftl dk fuf'pr ykHk g¨rk gS A gekjh fcurh gSfd vki ,d ckj [kqn vuqHko ysdj [kkfrjnkjh djs A fdlh dk Hkh izkjCèk uk d¨Ã Hkh tku ldrk gS] uk mls cnyk tk ldrk gS A izkjCèk esa Hkyk& cqjk t¨ Hkh g¨] og Hkqxrus lsgh lekIr g¨rk gS A gekjs _f"k;¨ us izkjCèkh; Qy ds ckjs es ;s Kku çkIr fd;k dh& thou esa ?kVuk g¨us dk fnu vxj O;Drhd¨ ml fo"k; ds fy;s v'kqHk g¨rk gS] r¨ vxys dky es ml ?kVuk ds ifj.kke n%[k dkjd tSls dh uqdlku] vi;'k] eud¨fpark ,sls g¨rs gS A bl ds fo#) vxj ?kVuk dk fnu O;Drh d¨ ml fo"k; ds fy;s 'kqHk gS] r¨ vkxkeh dky es ml ?kVuk dsifj.kke lq[kdkjd tSls dh ;'k] Qk;nk ,sls lq[k dkjd g¨rs gS A ;gh g¨jk 'kkL= dk eq[; fu;e gS A Kkuh _f"k;¨ us ;¨xlk/kuk ls çkIr Kku ls bl 'kkL= dh jpuk blfy;s dh bl ls lekt d¨ çkiafpd vMpu¨ esa dqN ekxZn'kZu feys] vpwdHkfo"; dFku ;k mithfodk ds fy;s ugh A dky ds vks?kesa y¨x bls ^QyT;¨fr"k 'kkL=* dgus yxs vkSj bl dk ^vpwdHkfo";* ekuus yxs A ;s ekuuk cgqr lfn; a ls gS vkSj lekt esa dkQh n`< gqvk gS A gekjs çkphu T;¨fr"k 'kkL= ds fu.kZ; vpwdvkrs gS ;s foKku rjhds ls ^thouekxZn'kZu* us fl) fd;k t¨ vcrd fdlhus ugh fd;k Fkk vkSj ;gh bldk vk/kkj gS A nqfu;kesa 1970 ls gj 24 ?kaVs esa djhc 228000 ckyd¨ dk tUe g¨rk gS] ¼lanZHk % Wikipedia½ ;kus gj fnu gj yXujk'khij vkSlru 19000 tUe A bu lc dh tUeif= iwjh dh iwjh leku g¨us ls T;¨fr"kh y¨x¨a dh leL;k g¨rh gS dh bulcdk vyx] vpwd Hkfo"; dSls crk;s A ysfdu gekjh i)rh esa ;s leL;k fcYdqy ugh vkrh A bldk egRoiw.kZ dkj.k ;s gSdh vxj 19000 tUei=h ,d] r¨ mu lcdk Hkfo";Hkh ,d ;s ekuukgh xyr gS] D;¨adh okLro esa ,slk fn[krk gS dh bulcds izkjCèkfu"B vkSj [kqn fd;s gq;s dk;Z& dZe mnk- 'kknh] u©djh] larrh] fcekjh] e`R;w bu lc dh rkjh[k vyx vyxg¨rh gS A blh otg ge dqaMyh dh txg thou esa gqà ?kVuk, vkSj mu dh rkjh[k¨a dk mi;¨x ekxZn'kZuds fy;s djrs gS] ftlds dkj.k 19000 y¨x a d¨ O;Drh fu"B] vyx vyx ekxZn'kZu g¨rk g SA dqaMyh ,d g¨dj Hkh thou dh ?kVuk, vkSj mu dkdky vyx g¨rs gS D;¨adh gj O;fDr dk izkjCèk vyx g¨rk gS A ?kVuk fdl rkjh[k d¨ gqà blh esa izkjCèk dk #[k xzkQ lsle>rk gS vkSj blh esa ges izkjCèkfu"B ekxZn'kZu dk volj fey x;k vkSj blh dkj.k gekjh i)rh esa ?kVuk dh rkjh[k dht#jr g¨rh gS A gekjh i)rh esa ?kVuk dh rkjh[k xzkQ esa 'kqHk gS ;k v'kqHk gS ;s ns[k ds O;Drh fu"B] fo"k; ds vuqlkj] izkjCèkfu"B ekxZn'kZu fd;k tkrk gS A gekjs osclkÃV ij Mkmu y¨M foHkkx esa Qkby ua- 12@13] 15@20 esa ls la'kksèku ij ys[k

¼fo'ks"kr% ua- 50 ls vkxs ds½ if<;s Agekjh ekxZn'kZu dh 36& xzkQ t¨Mh ;¨tuk&

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xzkQ & t¨Mh mi;¨x djusdk dkj.k& gekjs la'kksèku esa ;s feyk dh d©ulk Hkh ,d fo"k; vdsys esa iwjk ugh g¨rkA fdlh Hkh ç'u ds fy;s eq[; fo"k; vkSj ml ls lacafèkr nqljk fo"k; ys ds n¨u¨a ds ,dlkFk g¨usokys 'kqHk dkykoèkh esa dk;Zfd;k r¨ n¨u¨ gh fo"k;¨ dk ,dlkFk ykHk g¨rk gS vkSj ;s fuf'pr :ils vfèkd mi;qDr g¨rk gS A n¨ fo"k;¨a ds ogh 12 efgu¨ads xzkQ ,dlkFk fy;s tkrs gS blfy;s ge bUgs xzkQ& t¨Mh ;k t¨MxzkQ dgrs gS A fdlhHkh dsoy ,d fo"k; d¨ fy;k] r¨ ekxZn'kZu v/kqjk jgsxk A mnk- 31& O;olk; fo"k; ys yhth;s A ml ls vFkZ çkIrhugh gqà r¨ O;olk; fo"k; dk lq[k iwjk ugh g¨xk A blfy;s ;gk 31& O;olk; ds lkFk 36& vkfFkZd ;s fo"k; ysuk iMrk gSA blh rjg fo"k; ua-21& ifjokj lq[k ds lkFk 4& fookg ;¨x] 15& larrh lq[k ;s fo"k; lacafèkr g¨rs gS] D;¨adh buds fcukifjokj lq[k v/kqj g¨rk gS A bl rjgls ç'u ds eq[; fo"k; ls lacafèkr vU; cgksr lkjs fo"k;¨dk fopkj fd;k tkrk gS A

,d o"kZds 36& xzkQ t¨Mh fjiksVZ dh tkudkjh vkSj ml esa g¨usokyh lqfo/kk, & 1- ;g fjiksVZ fof'k"V O;Drhds fy;s] fof'k"V 12 efgu¨a dk vkSj fçaVsM g¨rk gS A ;s d¨Ã igysls fçaV djds j[kk laxzg ughgS A O;Drh dk tUejsdkWMZ vkSj pqus gq, fo"k; ds vuqlkj 12 eghuksa ds 'kqHk dkykoèkh fn;s tkrs gS A 9 fo"k; e sls gj,d d¨nwljs ls t¨Mds] f}#Drh N¨Mds 36 t¨Mh;k curh gS A fjiksVZds i`"B 2 ls vkid¨ 36 xzkQ& t¨Mhds leku 'kqHk dky feysaxsA 2- T;¨fr"kh ds ikl vki dHkh ,d ç'u ysds tkrs gS] r¨ lk/kkj.k r% vkidk vuqHko ,slk jgrk gS A igys bartkj esa vki d¨dkQh le; fcrkuk iMrk gS A fQj T;¨fr"kh Hkfo"; crkrs gS og cgq'k% e©f[kd g¨rk gS] t¨ vki Fk¨Ms gh fnu¨esa dkQh Hkwytkrs gS A vkid¨ fyf[kr ugh feyrk A fdlh T;¨fr"kh ds Hkfo"; fdrus çek.k ls vpwd vkrs gS bl dk d¨Ã jsdkWMZ j[kk gqvkugh g¨rk A vkt dh rkjh[k esa ,d ç'u ds fy;s vki d¨ 200&300 #- Qhl nsuh g¨xh A ,d gh ç'u dk nl T;¨fr"kh nlmRrj nsrs gS A ¼u¨an& oLrqr% vxj ;s ,dgh 'kkL= gS] r¨ ,d ç'udk lcdk mRrj Hkh ,d g¨uk pkfg;s A Ldwy esa ,d gh d{kkds cPps ,d gh i<kà djrs gS] mUgs ijh{kk esa leku ç'u iwNs tkrs gS vkSj 70&80 VDdk cPps leku mRrj ns dj ikl g¨ tkrsgS A vxj 100 T;¨fr"khvksa d¨ ,dgh ç'u fn;k r¨ Ldwy tSlh lQyrk vkSj ifj.kke feysaxs D;k\ ugh feysaxs A½ blls ;sfl) g¨rk gS os 'kkL=er ds cnys [kqndk er crkrs gS vkSj ;gh dkj.k 10 T;¨fr"khds 10 er g¨rs gS A yksxkasdks 'kkL=er dht#jr g¨rh gS] fdlh ds O;fDrxr er dk mi;¨x ugh g¨rk A gekjs i)rh tSlk 'kkL= ds vuqlkj 36 çdkj dk ekxZn'kZu ,d gh le; vU;= dgh feyuk laHkko ugh gS A gekjs ;gka'kkL= i)rh ds vuqlkj] 90 VDdk vpwd ekxZn'kZu feysxk] og Hkh vYi [kpZs es A 3- isesaV dk rjhdk& fdl rjg dk ekxZn'kZu pkfg;s] blij Qh dh jde fuZ/kkfjr g¨rh gS A baVjusV VªkULQj ;k fMekaMMzk¶V ls Qh dk Hkqxrku fd;k tk ldrk gS A v½ baVjusV VªkULQjls isesaV djus ds fy;s& crk;h x;h jde gekjs bl [kkrsij VªkULQj dfj;s A [kkrsnkj dk uke&HkkÅlkgsc 'kadj xkMsdj] c¡d& c¡dvkWQ egkjk"Vª] [kkrk çdkj& lsfoaXt] [kkrk ua- 20163195845] czWap d¨M& MAHB0000324] czWaap& lk[kjokMh] rkyqdk& QyV.k] ftyk& lkrkjk] egkjk"Vª] bafM;k 415522- vko';d jde VªkalQjdjus ds ckn vkids uke ds lkFk ;s tkudkjh ges Hksth;s A c½ fMekaM Mªk¶V }kjk& t#jh jde dk fMekaM Mªk¶V HkkÅlkgsc 'kadj xkMsdj bu ds uke cukds uhps irsij Hksth;s A irk&eq- i¨LV& lk[kjokMh] rglhy& QyV.k] ftyk& lkrkjk] egkjk"Vª] Hkkjr- PIN 415 522- 4- bl i)rhls ykHk dSls g¨rk gS& thouekxZn'kZu i)rhds 'kqHk dkyesa d`rh djusls n¨ çdkjls fuf'pr ykHk g¨rk gS&laHkkO; izkjCèkh; gkuh Vkyuk vkSj d`rhds Hkkoh ifj.kke ykHknk;d g¨us ls mnkgj.k nsrk gWwa A mnk- d¨Ã Hkh vke u¨djnkj ys y¨ A ,d o"kZ esa izkjCèk ds gLr{ksi ls g¨usokyk dà gtkjdk laHkkO; uqdlku og dSls Vkyldrk gS ;s ns[k sA ge dqN d`rh djuk l¨prs gS A tc izkjCèk dk bjknk vki d¨ uqdlku ikgqpkuk g¨rk gS] rc izkjCèk euijçHkko Mky ds ges ,slk gh dk;Z djus d¨ ço`Rr djrk gS ftlds ifj.kkeLo:i vkxkeh dky es ges uqdlku igqpsxk A izkjCèkdk ç;Ru ,slk Hkh jgrk gS dh ftl ls ykHk g¨xk oSlk dke u djs vkSj mles Hkh Qlrs gSA ;s lp gS dh ml ls çHkkfor g¨uk ;kugh g¨uk gekjs Lok/khu gS] ijarq d¨Ã fdruk Hkh Kkuh g¨] og izkjCèk dh d¨Ã Hkh ckr ugh tku ldrk vkSj uqdlku gj ,ddk

g¨rs jgrk gS A bl rjg izkjCèk ds gLr{ksi ls ,d o"kZ es dkà gtkj] ;k yk[k dk Hkh uqdlku g¨ ldrk gS A ;s gj ,d dk vuqHkogS] bles voSKkfud dqN Hkh ugh A dà xyfr;k g¨usokys g¨rs gS] mles ls ;fn ,d Hkh gekjs i)rh ls lqèkkj yh r¨ Hkh fjiksVZds [kpZ sds dà xquk cpr g¨xh vkSj iwjk o"kZ ykHk feGrs jgsxk A mnk- 1 & ,d xqzius dh gqà Nkuchu& ,d 8&10 fe= a ds xzqius eq>ls ,d lky ds fjiksVZ fy;s] mlds vuqlkj d`rh djds]ifj.kkedh iwjh u an j[krs x;s vkSj vares tkapdh A ¼,sls fulpZ eSus Hkh fd;s gS A½ t¨ t¨ dke mUg¨us 'kqHk dkykoèkh es fd;k]mlds ykHk mUg¨us fy[ks vkSj t¨M fn;s] ysfdu lcdk ykHk 50&55000 #- Fkk t¨ vkSlr vis{kk ls vk/kk Fkk A mUg¨us eq>sfey ds mudh 'kadk crkÃ] vkids dgus ds vuqlkj djhc ,d yk[k #- ykHk g¨uk pkfg;s Fkk] ysfdu oSlk ugh gqvkA og esjsHkh è;ku es vk;k A eSus mUgs crk;k] vkius t¨ t¨ dke fd;k og lkjs xzkQ ds 'kqHk dky es fd;s] vkSj egRodh ckr ;s gS dhv'kqHk dky es vkius ,d Hkh u;k dke ugh fd;k A bldk fl/kk eryc ;s gS dh vkidk vdkj.k g¨usokyk uqdlku gqok ughA v'kqHk dky es fd;s dke ls vkidk t¨ uqdlku g¨usokyk Fkk og gqok gh ugh A vxj ;s fjiksVZ vkids ikl ugh g¨rk r¨ D;kg¨rk\ dqN dke 'kqHk dky es vkSj dqN dke v'kqHk dky es g¨ tkrs A blfy;s ftruk Qk;nk] djhc mrukgh uqdlku g¨ tkrkvkSj ckdh dqN ugh cprh A ;s varj vHkh vkids è;kues vk; g¨xk A vkidk vk/kk uqdlku cp x;k gS] ;s vkidk ykHk ghgS uk\ fQj os c¨ys] gka th] vHkh ge le> x;s A rkRi;Z& 'kqHk dkykoèkh es fd;s gq;s dke ls g¨usokyk ykHk 50 izfr'kr g¨rk gS vkSj v'kqHk dky es dke uk djus lsuqdlku cpkrk gS] uqdlku ugh g¨rk ;s 50 izfr'kr Qk;nkgh g¨rk gS A è;ku es j[kus dh ckr gS dh ykHk ds 100 izfr'kr dsfgLls bl rjg g¨rs gS A bl fjiksVZ dh tkap djrs le; ;s okLro t:j è;ku es jgs A izkjCèk ls g¨usokyk uqdlku cpkuk ;gh blfjiksVZ dk eq[; mn~nss'k gS A g¨usokyk ykHk ;k Qk;nk ;s r¨ O;Drh ds izkjCèkij gh fuHkZj g¨rk gS A 'kqHk dkykoèkh g¨rs gq;s Hkh ykHkugh g¨rk gS r¨ mldk dkj.k og mu ds ulhc es ugh g¨rk blfy;s A fQj Hkh mUgs uqdlku uk g¨uk ;s ykHk r¨ xzkQ ls gqvkghg¨rk gS A ;s le>us ds fy;s uhps dk mnkgj.k nsf[k;s A mnk- 3& cgqr y¨x gj fnu 'ksvj¨ es vkWu& ykÃu VªsfMax djrs gS A nqfu;k es fdlh Hkh O;Drh d¨ o"k Zds 365 fnu 'kqHk ughg¨rs] vankt ls 180 fnu 'kqHk vkSj 180 fnu v'kqHk ,slh fLFkrh jgrh gS A ,sls es Hkh ;s cgqr lkjs y¨x gjj¨t ,d rjhds dktqxkj [ksGrs gS( D;¨adh tqxkjdk eryc gS iSlk yxk ds fcukd"V iSlk dekuk A ;s cgqr ls y¨x¨a dk vuqHko g¨rk gS dh osftruk iSlk dekrs gS mruk ¼;k mlls tknk Hkh½ xokrs gS A ;s y¨x gj fnu VªsfMax fd;sfcuk ugh jg ldrs A dqy feyds urhtkg¨rk gS vYi çkIrh ;k ?kkVk A O;Drh fdruhHkh cqf)eku g¨] ulhcds vkxs dqN ugh dj ldrk A d¨ÃHkh n¨ fo"k; ds ,d= 'kqHkdkykoèkh 90 fnu ds vklikl g¨rs gS A 'ks;j VªsfMax ds fy;s fo"k; gS 36& vkfFkZd vkSj 41& /kugkuh A vxj bu n¨u¨ds ,d='kqHk dkykoèkh esa 'ks;j VªsfMax fd;k r¨ ;s ¼djhc 90%½ fuf'pr gS dh ?kkVk ugh g¨xk A ysfdu çkIrhdk çek.k gj ,d ds izkjCèkds vuqlkj g¨xk A ,slkgh ykHk vke y¨x¨adkHkh g¨xk vkSj og fjiksVZ ds [kpZs ls dà xquk T;knk g¨xk( fQj og ykHk D;¨ u ys \ ftl dhvkenuh cMh] ml ds O;ogkjHkh oSlsgh cMs g¨rs gS A cMs O;kikjh] dkj[kkunkj] O;kolkÃd bUgs ;s fjiksVZ dk cMk ykHk g¨xk AmUgs r¨ ges'kk vusd rjhds ds egRoiw.kZ fu.kZ; ysus iMrs gS] tSls vkWMZj Lohdkjuk] vkWaMZj nsuk] y¨u ysuk ;k nsuk] txg ysukoxsjk A mUgs r¨ gels xzkfQd lkW¶Vosvj [kjhndj cgqr mi;¨x g¨xk A d¨Ã Hkh dke N¨Muk ugh gS] ogh d`rh dsoy vxys 'kqHkdkykoèkhes djuk gS Ablls ykHk dkQh c< ldrk gS Amldh rqyukes lkW¶Vosvjdh fder ux.; gSA uqdlku vkSj euLrkils cpuk ;sHkh cgqr cMk Qk;nk g¨xk og vyx A ;s lkW¶Vosvj muds dqVqactku¨a d¨ Hkh dke nsxk A9 fo"k; dSls pqus bldk ekxZn'kZu ¼fo"k; lwph vares nh xà g SA½ 36 xzkQ & t¨Mh fjiksVZds fy;s 9 fo"k; vkSj muls lacafèkr fo"k; dSls pqus bl dk laf{kIr fooj.k ;gka fn;k gS A gekjsvuqHko ds vuqlkj dqN egRo ds fo"k; vkSj muls t¨Ms tkusokys vU; fo"k; budk laxzg ;gka fn;s gS A vkidh O;fDrxrt#jr ds eqrkfcd bl es cny dfj;s A ;gka lkekU; ykWftd dk mi;¨x fd;k gS vkSj fdlhd¨ Hkh ;s vklkuh ls le> esvk;sxk A gsrqr% gj ,d xqzi es fo"k;¨a ds v& çeq[k fo"k;] vkSj c& nqljs ntZsds vkSj d& dHkh dHkkj t#jr g¨usokysfo"k; ,sls rhu çdkj fd;s gS A

çeq[k fo"k; vkSj lacafèkr nq¸;e fo"k; A çdkj v& ;g çeq[k fo"k; gS A d¨"Vk"Vd ¼blls ge ekxZn'kZu ds fy;s fofHké cktwvksa dh Nkuchu djrs gS A½ i/nrh dsvuqlkj eq[; fo"k; ds çkjaHk ds fnudk 'kqHkRo ;k v'kqHkRo] ml fo"k; es izkjCèk dk dk;eLo:ih gsrw ;k #[k fn[kkrk gS A bl ckjs es v'kqHkRo g¨xk] r¨ Fk¨Ms lqèkkj ds fy;s dkQh d"V mBkus iMrs gS vkSj ;s fjiksVZ ges'kk lkFk j[kuk iMrk gS vFkoklkW¶Vosvj gh ysuk iMrk gS A ,sls djus ls ml fo"k; ds varZxr lkjs dke 'kqHk dkykoèkh es dj ds v'kqHkRo dk çHkko de djldrs gS A bl fo"k;dk vkjaHk 'kqHkRo es g¨xk] r¨ gh bl es nh?kZ dky ¼;kus fo"k; tc rd dk;ZkUfor gS rc rd½ lq[k feysxk A blfo"k; es vkxs d¨ÃHkh egRoiw.kZ cny ;k fu.kZ; djuk ¼mnk- ekfydh] Hkkxhnkjh] u©djh] txg] can djuk ;k N¨M nsuk½ g¨

r¨ og fo"k; ds 'kqHkRo es ysus pkfg;s] rHkh çxrh g¨xh A ;gka vkSj ,d egRoiw.kZ fu;e è;ku es j[ks tSls ,d fo"k; dk vkjaHk'kqHk g¨uk pkfg;s] oSls mldk var] ;k can djuk ;k g¨uk Hkh 'kqHkRo es g¨uk t#jh gS( ugh r¨ vkxs mlh fo"k; dk lq[k pkfg;sg¨xk r¨ feyrk ugh A mnk- pkyw u©djh 'kqHkRo es N¨Mh] r¨gh vxys u©djh es lq[k fey ldsxk A çdkj c& çlaxfu"B nq¸;e fo"k;& v* okyk fo"k; çeq[k fo"k; gS] mlls t¨ vU; fo"k; fudV lacaèk j[krs gS] os nq¸;efo"k; A ;Fkk'kD; n¨u¨ fo"k; a dk leku 'kqHk dkykoèkh dk mi;¨x djuk iMrk gS A çeq[k fo"k; ds varZxr t¨ dke vkrs gS]mu ds fy;s bldk mi;¨x fd;k tkrk gS A bl ls vuisf{kr vMp.k¨ij ekr g¨xh ;k ml es lqèkkj dj ldrs gS A blfo"k;&t¨Mh dk çkjaHk djrs le; n¨u a ds leku 'kqHk dkykoèkh dk mi;¨x djs A t#jr g¨ r¨ nq ;e fo"k; dk çkjaHk vxys,df=r leku 'kqHk dkykoèkh es dj ldrs gS A çdkj d& ifjfLFkrh uqlkj vuisf{kr lacaèk djusokys fo"k;& ;s Hkh eq[; fo"k;ls lacafèkr g¨rs gS] ysfdu o"kZ es Dofprgh bl dk lacaèk vkrk gS A eq[; fo"k; vkSj ;s fo"k; budk ,df=r 'kqHk dkykoèkhdk ç;¨x djs Alko/kkuh ds fy;s bl fo"k;dk lekos'k 9 fo"k;¨Ues djs AdqN egRods fo"k; laxzg& ges'kk t#jr iMusokys dqN fo"k; lxzg ;gka felky djds fo"kn fd;s gS A 1½ O;olk;& u;k O;olk; 'kq: djuk] cnyuk] dqN dkj.k ;k vMpu es fu.kZ; ysuk] mik; djuk] can djuk vkfnblds varZxr vkrs gS Ablh rjg u;k dkj[kkuk] cMk dkj¨ckj djrs le; dk;nk ;k dkexkj ;k jktdh; vMpus uk g¨ ;sns[kuk pkfg;s A v- ¼eq[; fo"k;½& 31& O;olk;] 36& vkfFkZd- c- ¼nq ;e fo"k;½& 41& vkfFkZdè /kugkuh uk g¨ blfy;s] 20& u©dj] dkexkj uk Qlk;s] 21& d©Vqafcd ¼dqVqac lq[kesck/kk uk vk;s] mldk ykHk nh?kZ dky g¨ blfy;s½ d- ¼dHkh dHkh t#jr g¨usokys fo"k;½& vkIrtu¨ls O;olk; es Hkkxhnkjh djuk] 22& nq'eu] >xMk ¼budh O;olk;esihMk uk g¨½] 39& dk;ns fo"k;d vMp.k u g¨] 40& jktdh; foj¨/k uk g¨- t#jr ds vuqlkj bu es ls fo"k; pquds ml ds'kqHkdky es d`rh djuk g¨rk gS A 2- u©djh& dekà es Hkkxhnkjh] u©djh- u©djhij gkftj g¨us dh rkjh[k 'kqHk g¨xh r¨ og u©djh dk;eh Lo#i dk lq[knsxh A ;gka e;kZnk ;s gS dh ges gkthj g¨usdh rkjh[k nsuk O;oLFkkiu ds gkFkes g¨rk gS A gkthj g¨usdh rkjh[k 'kqHkRo es g¨ ,slkç;Ru djuk iMsxk AvU;r% og u©djh fdlh otg ls lq[knk;h uk g¨] vkxs pyds cnyuh iMsxh ,slk eku ds pyuk g¨xkAnqljh u©djhds fy;s ç;Ru pkyw j[kus iMsaxsA u©djh vPNh r¨ dqVqac thou lq[kh blfy;s fo"k; 21 fy;k gSA v- 31& u©djh] 36& vkfFkZd çkIrh- c- 21& d©Vqafcd lq[k] 12& [kqndk edku- d- LFkykarj] cnyh leL;k- 3- okgu ;s vHkh t#jrdh pht cu x;h gS A eq[; mn~nss'k& okgu vPNk fudys] nqZ?kVukls cMh {kfr uk g¨] nh?kZ dky mi;qDr g¨] O;olk; ds fy;s g¨ r¨ O;olk; d¨enn g¨] nqZ?kVukls dk;nsdh leL;k [kMh uk g¨] çokl lqjf{kr g¨ A v- 13& okgu] c& ¼19& 'kjhj LokLF;] 31& O;olk;] 36& vkfFkZd buesls ,d t#jr ds eqrkfcd-½ d& 39& dk;nsdh leL;k] 21& d©Vqafcd lq[k- 4- d©Vqafcd & fookgls dqVqacthou 'kq: g¨rk gS A xkMh ds n¨ ifg;¨Udh rjg d©Vqafcd lq[k irh vkSj iRuh n¨u¨ij voyafcr g¨rk gS] fdlh,dij ugh] blfy;s n¨u¨adk fjiksVZ fudkyuk Bhd g¨rk gSAn¨u¨ads leku 'kqHk dkykoèkhes fookg fd;k r¨ vPNk lq[kfeysxk A;s foKku i)rhls fl) g¨usds dkj.k iapkaxesls xq.kesyu ns[kusdh fcYdqy t#jr ugh A¼u an& ‘xzkfQd’ lkW¶Vosvjdsfu.kZ; 90% vpwd g¨rs gS ;s foKku i)rhls fl) fd;k gSA iapkaxds fu.kZ; adh vpwdrk foKku i)rhls vktrd fdlhus fl)ugh dh gSA mld¨ çkphu 'kkL=k/kkjHkh iZ;kIr ugh gSA Hkkjr N¨Mds ckdh nqfu;kesa iapkaxdk mi;¨x ugh fd;k tkrk] fQj HkhHkkjr vkSj ckdh nqfu;kds fookgfoPNsn ds çek.kes y{k.kh; varj ugh gSA½ thoues lq[kdk fopkj djs r¨ fookg ;s cMkegRoiw.kZfo"k; gSA fofo/k jh'rsnkj¨Udk] larrhdk lq[k] oSokfgd 'kjhjlq[k ,sls cgqr dqN dqVqaclq[kes fopkjk/khu g¨rk gSA v- 21& d©Vqafcd lq[k] ¼4& fookg lq[k] 15& larrh lq[k½ buesls ,d c- 10& >xMk] okn] 14& fj'rsnkj ¼buesls t#jrds vuqlkj½] 6& laiZd] ckrphr] 31& O;olk; ¼bles enMdh vis{kkg¨ r¨½- d 37& dherh oLrw] 34& larrh }kjk vkIr- 5- 'kkjhfjd vLokLF;& blds ckjses [kcjnkjh] ranq#Lrh vPNh g¨uk] u;k mipkj ;k ç;¨x 'kq: djuk] O;k/kheqDrhds

fy;s ?ijs'ku] ¼u an& dsoy M?DVj fdruk cMk gS blij #X.kdk j¨xeqDr g¨.kk fuZHkj ugh g¨rk- ewyr? ranq#Lr g¨uk #X.kdsulhces g¨ukHkh t#jh g¨rk gS vkSj xzkQ okgh fn[kkrk gSA 'kjhj tkusds lkFk ml O;fDrdk d©Vqafcd lq[k Hkh lekIr g¨rk gSblfy;s 21 d¨ egRo vkrk gSA chekjhdh 'kq#okr ;k mipkjdh 'kq#okr 'kqHkRo es g¨A v& 19& chekjh] ¼21& d©Vqafcd lq[k- 1& vuqoaf'kd vktkj] 25& xw< chekjh½ buesals ,d- c& 15& larrh lq[k] 31& O;olk; lq[k- d& 14& vkIr lq[k] 36& vkfFkZd] 41& /kugkuh ;kus [kpZk- 6& tehu tk;nkn& bLVsV ,taV dk dke] [kjhnuk] cspuk] dULVªD'ku] dkuwuh dkxtkr djuk ,slk d¨Ã Hkh dk;Z'kqHkRoesa g¨ Atk;nkn fdl vkIrd¨ ;k larrhd¨ feys ;s le>rk gS A firkds e`R;qdh rkjh[k yMdsds 32 ua xzkQesa v'kqHk g¨ysfdu 12 ua- xzkQesa 'kqHk g¨ A;? fo"k; d©Vqafcd çseds fy;s egRodk g¨usls bles 21 dk lacaèk vfèkd gS Atehu ;k feykgqvk /ku ftl fo"k; ds fy;s visf{kr gS os fo"k; egRods g¨rs gS AbLVsV esa rhu çdkj g¨rs gS& 1& iqZot¨Udh [kjhnh] 2&vkidekà ls] 3& fcuk d"V] HkkMsdh- v& 12&¼1] 2] 3½ esals ,d] 21& d©Vqafcd- c& 31& O;olk;] 36& vkfFkZd] 12& mlesals nqljh ,Lrrs ysusds fy;s- d& vkIr 10 vkSj 14 esals ,d- ¼u¨an& bles vfu"V] 'kkfir ç¨iZVh ;s le> v;¨X; g¨rs gS blfy;s bUgs nqyZf{kr djsA½ Åijds N mnkgj.k¨esa çeq[k fo"k; ds lkFk t¨ nqljs nZtsds fo"k; lkekU;r? ysus iMrs gS os c vkSj d esa fn;s gS( fQjHkh ;s erle>s dh vU; d¨Ã fo"k;dk lekos'k blesa ugh g¨xk Açlaxds vuqlkj vkSj fo"k; Hkh blesa fy;s tk ldrs gS A bl rjg cgqr lkjs fo"k;¨adk ,dlkFk mi;¨x ftlesa fd;k tk ldrk gS ,slh gekjh vfHkuo i)rh gS Aikjaifjd ;k vU;fdlh i)rhesa bl rjg dkyfu.kZ; lkFk ns[kusdh] foKku fl) lqfo/kk ugh gS AT;knk foLrkj Vkyusds fy;s brusgh mnkgj.k;gka fn;s gS A42 fo"k;¨esls 9 fo"k; nsus g¨rs gSA gekjs vuqHkods vuqlkj lkekU;r? lcd¨ t#jh ikap fo"k; ;s gS& 19&'kkjhfjd] 21& d©Vqafcd] 31& O;olk;] 36& vkfFkZd] 41& vkfFkZd gkfu- bUgs lkÃV ds iésij igysgh fVd fd;k gS]ysfdu vki bles cny dj ldrs gSA ckdh 4 fo"k; vkid¨ lwphls pquus gSA gekjh i)r vkSj çpfyr i)r budh rqyuk djds vki gekjk lkW¶Vosvj [kjhn ldrs gSAgekjh fl)rkdk Lo:i& vkius fn;s gq;s dsl dh fookºdh rkjh[k vxj xzkQ esa v'kqHk gS r¨ ml nEirhd¨ oSokfgd lq[k v/kqjk feysxk] ;k Bhdls ugh feysxk] ;k ;s fookg foPNsn rkDHkh tk ldrk gS ;s 90% vpwdrkls crk;k tk ldrk gSA'kknh dsigys] 'kkfndk yk[k¨ #i;s [kpZk djusds igys vxj ;s ekywe g¨xk r¨ fdruk ykHk g¨xk] fdruk eu?Lrki cpsxk bldhvki dYiuk dj ldrs gSA ,sls vusd dslsl t#jh tkudkjhds lkFk ges Ãesyls Hkstdj vki VsLV djds ns[k ldrs gSA ;sekxZn'kZu vkSj dqaMyhls Hkfo"; buesa D;k vfèkd mi;qDr vkSj vpwd gS ;s vkigh fuf'pr dfj;sAdslds lkFk t#jh tkudkjh& O;fDrdh tUe rkjh[k] tUe le; ¼With difference from GMT½ vkSj tUeLFky¼Latitude& Longitude½lkFkes uhps Vscyds eqrkfcd rkjh[k nsuh pkfg;s& ?kVuk rkjh[k

1- 'kknh g¨ xk;h ysdhu ckn es ?kVLQ¨V g¨ x;k A C;kg dh rkjh[k A2- O;kikj 'kq: fd;k ysfdu ckn es can iMk] pyk ukgh A O;kikj 'kq: fd;k dh rkjh[k A3- u©djh T;¨Ãu dh ysfdu mldk lq[k ugh feyk A u©djh dh t¨a;fuax rkjh[k A4- _.k fudkyk ysfdu pqdk;k ugh] dkuquh ihMk gqà A _.k ysus dh rkjh[k A5- ,d egRoiw.kZ dke esa tqVs ] ysfdu og ugha g¨ ldk A dke 'kq# djus dh jkrh[k A6- larrhds fy;s VsLV V~;wc dk ç;¨x] ysfdu vlQyA ç;¨x djusdh rkjh[ku¨V% 'kknh ds ekeys esa ifr vkSj iRuh n¨u¨a ds tUe dk fjd?ZM nsuk pkfg;s Ad¨Ã Hkh xyr tkudkjhokys dslsl d`i;k erHkstsa A

gekjs la'kksèku dsa fu.kZ; okLroesa 90 % vpwd vkrs gS bl ij dsoy ge dgrs gS blfy;s vki fo'okl j[ks ,slk ge ugh dgrsAvki d¨ Nkuchu djusdk iwjk gd gS A vkt dsa çpfyr foèkh dsa lkFk vki mij fy[ks rjg rqyuk Hkh dj ldrs gS A lgh ekxZn'kZu ds vykok] gekjk ih,pMh dk 500 iésdk Fksfll vkSj bl i)r dsa ckjses fy[kk gekjk nqljk fdrkc‘thouekZxn'kZu Hkkx 1’ ;s n¨u¨gh ejkBhesa fy[ks fdrkc fey ldrs gSA ;s lsok, thouekxZn'kZu çk;OgsV fyfeVsM¼jftLVj ua U73100PN2012PTC142664½ ds }kjk nh tkrh gSA gekjs ‘xzkfQd’ lkW¶Vosvj dk d?afijkÃV ua- SW&5047è2012

Dated 10-07-2012 gSA bl fy;s ;s lsok, nh?kZ dky feyusdk vki Hkj¨lk dj ldrs gSA gekjs ;gk izkjCèk Hk¨x dsa lacaèkes g¨usokyh d©ulhHkh leL;k dsa fy;s lgh ekxZn'kZu feysxk A vkids d©uls Hkh cMs fc>usl ç¨tsDV dsa fy;s gekjk laiZddjs A xaHkhj leL;k dsa fy;s vki feysA lkW¶Vosvj dh tkudkjh dsa fy;s] gekjs g¨jk 'kkL= vkf.k foKku la;¨x ds vpwdekxZn'kZu dsfy;s laiZd djus dsa ckn ml dh egRoiw.kZ tkudkjh vkSj u¨Vl vki d¨ feysaxs-

M?- nknk xkMsdj] ,e-Mh- fot; jka- EgSldje?usftax fMjsDVj] thouekxZn'kZu çk- fyfeVsM fMjsDVj] thouekxZn'kZu çk- fyfeVsMe¨ck-& 09423033619 Ãesy& bs_gadekar@rediffmail-com e¨ck- 09867399870] Ãesy&

vijay249@hotmail-com Website& www-jeevanmargdarshan-com

Article 75EAccurate Guidance at Different Times from One Chart

-- Case of Failure of Many IVF Attempts. To investigate various subjects in different periods from same birth chart is asubject worth studying, but ignored by most people. Some astrologers take onlythe birth chart, combine various rules of Shastra regarding planet, constellation,Sign, house and house owner, signification etc. and then show how their decisionis correct and tallies with the incident. There is an important lacuna in this. I have taken this point in my Ph. D. thesisat article 4.2.3. Astrologers note planet placement in the birth chart, subject, house,house owner etc. and examine the mutual relations and planetary conjunctions andcombinations between these. Answer has to be one of the two- favorable or unfa-vorable. Usually one finds several rules are being applicable for the subject, ofthese 5-10 are favorable and 5-10 are unfavorable. If person is present beforeastrologer, he can be sounded for choosing between favorable and unfavorabledecision. But if person is not present, it is not understood how and which set ofrules to choose and usually it is not possible also. The fact is often questions of one or many other different subjects arise in lifeat different periods. In fact for any question there will be many rules found inshastra, some suggesting desirable fruits while others suggesting undesirable fruits.Any astrologer will tell really how difficult it is to decide which of these two typesof rules to choose for prediction. Here the birth chart remains the same and it isreally difficult to take a decision. The decision obtained from our GRAPHIC software is only one – eitherfavorable or unfavorable, it is as per scientific method and 90% accurate, so wrongdecision is not told to the questioner. For this reason only, knowledgeable astrolo-ger need the help of Graph. Even if person using GRAPHIC does not know any-thing of astrology, no mistake occurs. I give an example in this context. Suppose one question “Why VishwanathanAnand lost Chess World Cup of 2013 ?” is put to many astrologers and are told togive reasons from astrology. They will come up with many rules as per their opinionbut all will be related to his birth chart, not giving consideration to time. Fact is that Vishwanathan Anand won six times and lost the world cup twotimes. Now if two questions- “why he won six times?” and “why he lost twotimes?” - are to be solved from his birth chart, then his birth chart is going to remainsame. In fact for any question “why an incident happened in life?” there will bemany rules found in shastra. Of these some rules will be suggesting desirable fruitswhile others will be suggesting undesirable fruits. One such example I have given inmy Ph. D. thesis at art. 4.3.2. The mistake that happens is when Vishwanathan haswon, select only those rules that suggest win, when he has lost, select only the rulesthat indicate defeat. This thing which misleads us always happens when the natureof fruit, whether good or bad, is not known. Those who consider only birth chart,often make this mistake. When fruits from the happening are not known, and when it is required to

decide whether fruits of happening or action will be desirable or undesirable, then itbecomes difficult to decide which rules are to be followed- showing favorableeffects or unfavorable effects. Then it is realized that some rules will be required forthis also. Then one turns to many Dasha systems, to transiting planet positions, toenquire details of guess of questioner himself etc. If guess of questioner goeswrong, then answer of astrologer also goes wrong. Conclusion is that, merely from birth chart we do not get accurate answerwhy he won six times and lost two times. But ‘JEEVANMARGDARSHAN Soft-ware’ made by us gives this answer in 4-5 minutes. For this visit our websitewww.jeevanmargdarshan.com , go to ‘Download’ section and read last article onVishwanathan Anand in file JM_4E10. Astrology is not for prediction, but for guide-lines in life. To explain this, I am giving a new kind of example below. Case – My friend gave me this case solve because he had not been able to getanswer to this question from many astrologers. This case is example of problemsof modern times. Necessary details of this case are given below. Data- Woman, Date of birth- 05-9-1982, Birth time- 10-12 (GMT + 5.30),Place of birth- 21-09 N Latitude, 79-09 E Long. Well to do family, happy marriedlife, no child so far. First time natural abortion and afterwards seven times IVFtreatment (dates are given below) for child but all failed. The question is about theproblems in having child, and whether there will be child or not? Analysis by ‘GRAPHIC’ software – In Jeevanmargdarshan method, in addi-tion to birth data (date, time and place of birth), the date/s of start of subject, ofhappening, or of important work done in the subject is also necessary. Just as birthchart of a person is used for overall outline of his life and used for whole life,similarly the day of start of a subject is like its date of birth of the subject and showsthe picture till end of that subject. For example, family life, children start withmarriage of a person. Therefore date of marriage is like date of birth of thesesubjects. Brief explanation of ‘Jeevanmargdarshan’ method- This method is fruit ofour research of 44 years. Prarabdh i.e. destiny or luck of each person is different, itis part of life, it cannot be known to anyone, it has to be enjoyed and finished.Secondly from 1970, in the world, 228000 children are born every day. This trans-lates to 19000 children being born in the world on each Sign ascendant every day.Therefore all of them have identical birth chart. What is observed that all thesepersons have identical birth chart but have different happenings in life at differenttime. Because of these facts, accurate prediction from birth chart is impossible.However, very useful guidelines for problems in life can be had from this Shastra. Main Rule of Hora Shastra is- “When a subject is started by a person in hisfavorable period of that subject, the fruits of that subject in forthcoming period aredesirable; on the other hand if subject is started in unfavorable period of that sub-ject, the fruits in future are undesirable.” We have proved this rule to be true fromour research of 44 years. The favorable and unfavorable period of any subject arerequired to be decided following all the rules and methods from ancient Jyotishshastra related to that subject, considering person’s birth chart and connecting

daily transiting positions of all planets to whole birth chart. It is impossible to dothis work manually because of vast expanse of Shastra and natural limits of memoryof mankind. We have made ‘GRAPHIC’ software for this purpose, which is en-tirely based on and follows all the rules and methods of ancient shastra, and givesfavorable and unfavorable dates in the form of Graph of 12 months period. InJeevanmargdarshan, there are 43 subjects of life. If there is favorability on the dateof start of subject, there will be happiness in the subject, if there is unfavorability,then it will mean that there will be difficulties, some type of shortcomings in thesubject. Graph shows this accurately. Favorability or otherwise in graph is in linewith destiny and it is 90% accurate. We have proved this with investigation ofscientific type. We give guidelines using GRAPHIC software and above rule ofHora Shastra. Using more than one subject simultaneously - For any question in life, suit-able subjects can be selected and decision can be taken using our ‘GRAPHIC’software. For any question, we do not give importance to only one subject. Usuallyfor any question, some other subjects are connected with the main subject. Takingmore than one subject simultaneously gives more accurate decision. Consider ques-tion regarding child. Along with subject 15-child happiness’, it is also connectedwith 21-family happiness. For complete happiness, both these graphs are requiredto be favorable. Other such examples are- 21- family + 04- marriage, 31- profession+ 36- financial, 16- education + 31- profession. In our method, using such graphpairs definitely proves advantageous. From 43 subjects, approx. 900 pairs are formedexcluding repetitions. From 9 subjects, we get 36 pairs. In our ‘36 graph-pair scheme’,a person has to choose up to 9 subjects, and for a small fee a person is givensimultaneously auspicious /favorable dates in 12-months period. Any person canstart the work in his favorable period of relevant subjects and benefit from it. Investigation by Jeevanmargdarshan Method - Part 1 of investigation - To know whether there will happiness in subjects 21-family happiness, 15- child happiness, it has to be checked in the graphs of thesesubjects if there is favorability or unfavorability on the date of marriage. In our investigation, the date of marriage is favorable in graphs 04- Marriageand 21- Family happiness. This means she was going to get happiness in the sub-jects 04 and 21 and in fact she has it. But in subject 15- Child happiness, the date ofmarriage is unfavorable, which indicates there will be difficulty, problems in thissubject. In reality also problem is regarding child. Decisions of graph are accurate. Will she have child ? – Really this is predictive type of question and inJeevanmargdarshan, we do not make prediction, because the aim of this Shastra isonly guidelines in life. Even then in our method, there is a way to investigate futureto some extent; but its accuracy is only about 60 %. That rule is like this – In theGraph of any subject, if 1. Date of Birth and 2. Date of Conception (DOB – 9months 9 days) both are shubh i. e. favorable, then certainly there will be goodhappiness in that subject. But if both these days are ashubh i.e. unfavorable, thenthere will not be happiness or there will be some sort of shortcoming in that subject.There is one basis in Shastra for this – Conception is also to be taken as a type of

birth. Part 2 of investigation - Table below gives the incident regarding child, dateof incident, decision of related Graph pair and actual fruit of incident. + is forfavorability and – is for unfavorability in Graph. In this case all decisions of twograph pairs (04 and 21) and (15 and 21) are unfavorable. In both pairs, even if onesubject is unfavorable, then also it can not be considered complete happiness, so itis considered unfavorable only. When giving guidelines, the aim is that “there shouldbe definite happiness, gain”.S.No. Date Incident/ happening Decision of Actual fact

graph-pair01 Jan. 2011 Natural Abortion - (21 and 04) Child didn’t

survive.02 06-02-2012 IVF treatment tried - (21 and 15) Unsuccessful.03 14-07-2012 ------------ ” ------------ - (21 and 15) ----- ” ------ 4 16-09-2012 ----------- ” ------------ - (21 and 15) ----- ” ------ 5 18-12- 2012------------ ” ----------- - (21 and 15) ----- ” ------ 6 18-04- 2013------------ ” ----------- - (21 and 15) ----- ” ------ 7 25-07- 2013------------ ” ----------- - (21 and 15) ----- ” ------ 8 03-12- 2013------------ ” ----------- - (21 and 15) ----- ” ---------------------------------------------------------------------------------------------------- Decisions of all the graphs are ashubh i.e. unfavorable, therefore child happi-ness could not be there. It would have known beforehand that the dates selected forIVF treatment for child are unfavorable and avoided. This would have saved bigexpenditure (approx. 12-1400000 Rs.) and also mental stress and agony. To getthis decision so accurately by current practice of astrology is impossible. Withevery try, doctors and astrologers would say, “this time it should succeed.” If startof a subject is done in favorable period of Graph, then 90% it will succeed. If eventhen there is failure, then it means destiny does not want to give child happiness. It took me only 10-12 minutes to take Graphs for three years 2011, 2012,2013. If this had to be done with the help of birth chart, astrologers can tell what willbe required to do, how much time it will take, how difficult –or impossible- it is.Even after spending several days, it is near impossible to obtain result as muchaccurate as GRAPHIC. I am also an astrologer having 48 years study from 1965,but I am also one of those amazed by decisions of Graph. Graph is as per scientificmethod. To understand results of Graph, there is no need to spend several yearsand thousands of Rupees on study of astrology. This is why I give great impor-tance to Shastra. Today to be an astrologer, one spends as follows- 7- 8000 Rs. tolearn in class, 8-10000 for Kundali software, foe books and notes app. 3-4000, totalat least 20000 Rs. and 2-4 years time. Even after all these efforts, one realizes in 2-3 years that he is unable to predict accurately and intention of being good astrologeror of being professional astrologer comes to end. In comparison, our GRAPHICsoftware costs less and does not need any study of astrology to give guidelinesusing GRAPHIC. This woman is only one person out of 19000 who have identical birth chart.Consider the details of facts- a married woman (19000/2= 9500), amongst these

without child (20% of 9500= 1900), amongst these able to afford so much expendi-ture (1% of 1900= 19), then again doing IVF treatments on given dates. This mustbe the only woman meeting all these facts!! If only one answer is going to be right,then remaining i.e. 9499 are certainly going to be wrong. This is why I say – “Leaveinsistence that “accurate future is known from birth chart.” Some say, “You always take instances that have happened. Why don’t youtell about future happenings?” Main reason for this is basically ‘to accurately pre-dict future’ is not at all the aim of astrology. Ordinary people like us can’t say thatYogi Parashar, son of Maharshi Vyas, did not know this fact. ‘Enlightening thesociety’ has been the aim of writing of all Saints when ‘Brihat Parashari’ was writtenby Sage Parashar. You must have read about several Nadi Granthas. The pastcomes out amazingly accurate from them but not future. We do not know how andwhen the name ‘Hora Shastra’ changed to ‘Phal Jyotish Shastra’ and its aim wasclaimed to be ‘to know future accurately’, but according to several knowledgeablepersons, this is not according to Adhyatmik Philosophy. I believe that the creatorsof this ancient Shastra can never do the mistake that, simply by studying 3-4 books,any ordinary person like us can have ability to accurately predict future without atleast 12 years of meditation and Yogsadhana, If knowledgeable persons pay atten-tion to this, then only this Shastra can survive. We are ready to help clarify if anyone has any doubt regarding this. Readersare requested to send your own cases (with necessary data) and have these investi-gated from us; and also have experience of our ’36- Graph Pair- 1 year Guidelines’Scheme.Dr. Dada Gadekar, PhD, Vijay Mhaiskar , M.E.(Mech), Managing Director DirectorJeevanmargdarshan (P) Ltd. Jeevanmargdarshan(P) Ltd.Email- bs_gadekar@rediffmail.com Email- vijay249@hotmail.comMob. 09423033619 Mob.- 09867399870 Website- www.jeevanmargdarshan.com

NB: - Latest news of test tube baby as per article No. 77. Lastly the doctor hasaccepted to do the 8th test tube baby as per our good period of graphic systemduring 17 to 22 Feb. 2014 and got success. There are twin child and in very goodcondition. The American doctor personally accepted this scientific system.

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Article No. 75_H

vusd ckj VsLV V;wc dk mipkj vlQy

,d gh tUe dqaMyh ysfdu vyx vyx le; esa vpwd ekZxn'kZu

mnkgj.k& L=h] tUe rk-& 05&9&1982] tUe le;& 10&12 ¼GMT $ 5&30½]

tUeLFky& 21&09&N] 79&09&E] l/ku dqVqac vkSj lq[kh oSokfgd thou] ysfdu vHkhrd

larfr ugh gS] çFke ckj xHkZikr vkSj lkr ckj IVF treatment ¼rkjh[k uhps nh gS½ vlQy g¨

x;hA ç'u gS larrhds ckjsesa fnDdr ads laca/kes vkSj larrh g¨xh ;k ugh A

^XkzkfQd* l¨¶Vosvj }kjk fo'ys"k.k & thouekZxn'kZu i)rhesa tUefo"k;d C;©jk r¨

pkgh;sgh] ysfdu ?kVukdh rkjh[k ;k fo"k; 'kq: g¨usdh rkjh[k dh t#jr g¨rh gS A tSls tUefnu

dh dqaMyh thoudk fp= fn[kkrh gS vkSj thouHkj mi;¨x dh tkrh gS] mlh rjg fo"k; 'kq:

g¨usdk fnu ml fo"k; dk tUefnu tSlk g¨rk gS vkSj ml fo"k; ds lekIrh rd dk fp= fn[kkrk

gS A O;Drh dk dqVqac thou] larrh ;s ml ds fookgls 'kq: g¨rs gS A bl fy;s fookg dh rkjh[k

bu fo"k;¨Uds tUerkjh[k tSlh gS A

thouekZxn'kZu fd 43 fo"k; vk/kkfjr [k¨t i)rh A thou ds fdlh Hkh ç'u dsfy;s

buesa ls mfpr fo"k; pqudj ^XkzkfQd* ls fu.kZ; fd;k tk ldrk gS A ,d ç'uds fy;s ge fdlh

,d gh fo"k; d¨ egRo ugh nsrs A lk/kkj.kr% d¨Ã Hkh ç'u esa ,d eq[; fo"k; ds lkFk vkSj vU;

fo"k; Hkh tqMs gq;s g¨rs gS A ,d gh le; ,sls ,d ls vf/kd fo"k; ,dlkFk ys ds vf/kd vpwd

fu.kZ; feyrk gS A larrh ;s ^larrh lq[k* ds lkFk ^d©Vqafcd lq[k* bl fo"k; ls Hkh lYyXu g¨rk

gS A ;s lq[k iwjk feykus ds fy;s ;s n¨u¨ XkzkQ 'kqHk g¨nuk t#jh g¨rk gS A blh rjg vU; tqMs fo"k;

ds mnkgj.k 21 d©Vqafcd vkSj 4 fookg ;¨x] 31 O;olk; 36 vkSj vkfFkZd] 16 f'k{k.k vkSj 31

O;olk;- ,slh fo"k; t¨Mh ; a ds mi;¨x ls gekjs i)rh esa fuf'pr Qk;nk fd;k tk ldrk gS

A 43 fo"k; a ls djhc 900 t¨Mh;k curh gS A bl esa ls O;Drh ds t#jr dh 9 fo"k; a ls cuus

okyh 36 t¨Mh; a dk ,d o"ksZ ds 'kqHk v'kqHk dky dk ekZxn'kZu gekjh ^36& t¨M XkzkQ ;¨tuk*

esa fn;k tkrk gS A vxys 12 efgu¨ esa t¨ dke djus gS] ml dke dh 'kq#vkr lacaf/kr t¨M XkzkQ

ds ,df=r 'kqHk dky esa dj ds d¨Ã Hkh ykHk ys ldrs gS A

thouekZxn'kZu fd tkp i)rh-

tkap dk Hkkx 1 & dqVqac lq[k] larrh lq[k bu fo"k;¨ ds XkzkQ esa fookg dh rkjh[k d¨

'kqHkRo gS ¼;kus og rkjh[k gjs jax es gS½ ;k v'kqHkRo ¼;kus og rkjh[k yky gjs jax es gS½ ;s ns[kuk g¨rkgS A vxj 'kqHkRo gS r¨ bu fo"k;¨ es lq[k feysxk] vU;Fkk ugh feysxk] fdlh rjg dh deh g¨xh

,slk bldk vFkZ ysuk gS A XkzkQ ls ;s vpwd le>rk gS vkSj ge us foKku rjhds dh tkap ls ;s

lkfcr fd;k gS A XkzkQ esa fn[kk;k x;k 'kqHkRo ;k v'kqHkRo çkjC/kfu"B g¨rk gS blfy;s ;s

90VDdk vpwd g¨rk gS A

gekjs XkzkQ ds Nkuchu esa fookg dh rkjh[k ;s $21 d©Vqafcd lq[k vkSj $4 fookg bu

fo"k;¨ esa 'kqHk gS A bl fy;s mUgs fookg ls bu fo"k;¨ esa vPNk lq[k feyus okyk Fkk vkSj oSlk

feyk gS A ijarq &15 larrh fo"k; dk XkzkQ fookg ds fnu v'kqHkRo fn[krk gS Abl ds vuqlkj

bl fo"k; esa vMpu fn[krh gS vkSj ç'u blh laca/k esa gS A XkzkQ dk fu.kZ; vpwd gS A

vHkh ç'u gS dh bl L=h d¨ larrh g¨xh D;k\ ;s lp esa Hkfo";kRed loky gS vkSj

gekjh i)rhesa ge Hkfo"; ugh crkrs D; afd bl 'kkL= dk mÌs'k dsoy thou esa ekZxn'kZu djuk

gS A fQj Hkh dqN çek.k esa Hkfo"; dk 'k¨/ku djus dk rjhdk gekjs i)rh esa gS ysfdu mldh

vpwdrk 60VDds ds djhc gS A ml dk fu;e ;s gS fdlhHkh fo"k; ds xzkQ esa vxj 1-

tUerkjh[k] vkSj 2- xHkZ /kkj.kk dh rkjh[k ¼;kus tUerkjh[k 9 ekg 9 fnu½ n¨u¨gh 'kqHk gS] r¨

ml fo"k; dk lq[k fuf'pr :i ls thou es vPNk feysxk] ysfdu vxj ;s n¨u¨ fnu v'kqHk gS]

r¨ ml fo"k; dk lq[k ugh feysxk vxj ml esa d¨Ã derjrk ;k vMpus g¨xh A bl dk 'kkL=k/

kkj ,d gh gS – xHkZ /kkj.kk ;s Hkh ,d rjg dk tUe gh le>uk iMrk gS A

tkap dk Hkkx 2 & uhps ds Vscy esa ;s C;©jk fn;k gS & larrh ds laca/k esa ?kVuk] ?kVuk

dh rkjh[k] ?kVuk dh rkjh[k ij lacaf/kr XkzkQ t¨fM; a dk 'kqHkRo v'kqHkRo] vkSj okLro ifj.kke

A v'kqHkRo ¼ & ½ vkSj 'kqHkRo ¼ $ ½ fpUgls n'kkZ;k gS A bl ckjs esa lHkh] ;kus ¼21 vkSj 4½ vkSj

&¼21 vkSj 15½ ds XkzkQt¨Mh ds fu.kZ; v'kqHk gS A &¼21 vkSj 15½ eryc 21 d©Vqafcd vkSj

15 larrh n¨u¨ fey ds ,df=r fu.kZ; v'kqHk gS A bu n¨u¨ esa ,d Hkh v'kqHk g¨xk r¨ Hkh iwjk

lq[k ugh feyrk gS blfy;s og v'kqHk gh g¨rk gS A ekZxn'kZu djrs le; ^fuf'pr :i ls lq[k

dk ykHk g¨* ;s gsrw g¨rk gS A

vuq- rkjh[k fØ;k/d`rh XkzzzzkQ dk fu.kZ; okLro fLFkrh

1- tuojh 2011 vZHkddk uSlZxhd xHkZikr- &¼21 vkSj 04½ ckyd ftank ugh jgk

2- 06-02-2012 VsLV V~;wc csch dk ç;¨x &¼21 vkSj 15½ * *

3- 14-07-2012` VsLV V~;wc csch dk ç;¨x &¼21 vkSj 15½ * *

4 16-09-2012 VsLV V~;wc csch dk ç;¨x &¼21 vkSj 15½ * *

5- 18-12-2012 VsLV V~;wc csch dk ç;¨x &¼21 vkSj 15½ * *

6- 18-04-2013 VsLV V~;wc csch dk ç;¨x &¼21 vkSj 15½ * *

7- 25-07-2013 VsLV V~;wc csch dk ç;¨x &¼21 vkSj 15½ * *

8- 03-12-2013 VsLV V~;wc csch dk ç;¨x &¼21 vkSj 15½ * *

lHkh fu.kZ; v'kqHk gS bl fy;s larrh lq[k çkIr ugh gqvk A ftl rkjh[k d¨ VsLV V~;wc

dk ç;¨x fd;k og rkjh[k v'kqHk gS ;s XkzkQ ls igys gh le> ldrk Fkk vkSj lkr ckj ds ç;¨x

ds djhc 12&14 yk[k #i;s] vkSj lkFk gh euLrki ls cp ldrk Fks A çpfyr QyT;¨fr"k

i)rh ls ;s bruh vpwdrk ls crkuk vlaHko gS A gj ç;¨x ds lkFk T;¨fr"kh crk,axs dh bl ckj

larrh g¨uh pkfg;s xzkQ ds 'kqHk dkyko/kh esa ç;¨x djs r¨ 90VDds vpqdrk ls ;'k çkIr g¨xk

A fQj Hkh vxj ;'k ugh feysxk] r¨ bl dk eryc gS çkjC/k larrh lq[k ugh nsuk pkgrk A

;s lc 2011] 2012 vkSj 2013 rhu o"ksZ ds XkzkQ fudkyus d¨ eq>s dsoy 10&12

feuV le; yxk A tUedqaMyh dh enn ls ;s lc djus ds fy;s D;k D;k djuk iMsxk] fdruk

le; yxsxk vkSj fdruk dfBu gS ;s T;¨fr"kh crk ldsaxs A ysfdu vusd fnu yxkus ds ckn Hkh

bruk vpwd fu.kZ; gkFk vkuk cgqr dfBu gS A eSus Hkh T;¨fr"k 'kkL= dk 1965 ls ;kus 48 o"ksZ

vH;kl fd;k T;¨fr"kh gw¡] ysfdu eS Hkh XkzkQ ds fu.kZ; dk vk'p;Z djusoky¨ esa ls ,d gw¡ xzkQ

iwZjhrjg ls 'kkL=fu"B gS vkSj ^XkzkfQd* ls ;s fu.kZ; le>us ds fy;s tUedqaMyh vkSj T;¨fr"k

'kkL=ds vH;kl ds fy;s gtkj¨ #i;s vkSj dà o"ksZ [kZp djus dh fcYdqy d¨Ã t#jr ugh A blh

fy;s eS 'kkL= d¨ egRo nsrk gw¡ A vkt T;¨fr"kh g¨us ds fy;s 'kkL= fl[kuk 7@8 gtkj] dqaMyh

l¨¶Vosvj 8@10 gtkj] cqDl vkSj u¨VL 4@5 gtkj ;kus de ls de 19@23 gtkaj #i;¨ dk

[kZpk vkrk gS fQjHkh n¨ rhu cjl es Hkfo"; crkus ugh vkrk dj ds T;¨fr"k fc>usl dk gsrw

[kkrea g¨ tkrk gS A gekjs l¨¶Vosvj d¨ T;¨fr"k 'kkL= ds vH;kl dh t#jh ugh vkSj rqyukls

mij ds [kZp ls l¨¶Vosvj lLrk gh gS A

tUedqaMyh leku g¨usokys 19000 y¨x¨Uesls ;s ,d L=h gS A ftldk fookg gqvk gS ,slh

L=h g¨uk ¼19000 esals vk/ks ;kus 9500½] bu esals larrhgh uk g¨uk ¼9500 dk 20%= 1900½]

mlesaHkh larrhds fy;s 12&14 yk[k #i;s [kZp djusdh {kerk g¨usokys ¼1% ?Q 1900= 19½]

vkSj vkxs mij nh gqà rkjh[k d¨ gh VsLV djusokyh ,slh ;s ,dgh L=h g¨ g¨xh A vxj ,dgh

mRrj g¨xk] r¨ 19000 tuadqaMyh;¨Uesls cg¨r a dk mRrj r¨ xyr g¨usghokyk gS A ;s dsoy eq>s

ugh] lHkhd¨ le>usokyk fglkc gS A blh fy;s eS dgrk gw¡ dh vpwd Hkfo"; dk gB N¨M¨ A

dqN y¨x adk dguk gS dh vki ges'kk ?kVh gqà ?kVukvksUdk gh crkrs g¨] vkxs g¨usokyk

Hkfo"; D; a ugh crkrs\ bldk çeq[k dkj.k gS dh ewyr% ‘vpwd Hkfo"; dguk ;s T;¨fr"k

'kkL=dk gsrw gh ugh A gekjs tSls lkekU; y¨x ;s ugh dg ldrs dh eg"khZ O;kl ds iq= ;¨xh

ijk'kj bUgs ;s okLro ugh ekywe Fkk A mUg a us c`gr ikjk'kjh XkzaaFk fuekZ.k ds le; lc lar tku a

dk ^lekt çc¨/ku* ;kus ^ekZxn'kZu* ;gh gsrw j[kk gS A vusd ukMh XkzaaFk a ds ckjsesa vkius y¨x a ds

vuqHko ik;s g axs A mu iëh; a ls Hkwrdky vk'p;Zdkjd rjhdsls vpwd vkrk gS] ysfdu Hkfo";

ds ckjs es ugh A vkxs ds dky esa bl ^g¨jk 'kkL=* dk uke ^Qy T;¨fr"k'kkL=* dSls gqvk ;s irk

ugh] ysfdu vusd Kkuh y¨x a dk dguk gS fd ;s v/;kfRed rRoç.kkyh ds vuqlkj ugh gS A de

ls de 12 o"ksZ ri vkSj ;¨xlk/kuk fcuk fd;s] 2&4 fdrkc i< ds T;¨fr"kh] t¨ lkekU; euq";

gS] mls Hkfo"; dFku djus dh 'kDrh çkIr g¨ ,slh 'kkL=jpuk djus dh xyrh çkphu 'kkL= jpuk

djusokys r¨ dHkh ugh dj ldrs ,slk eS ekurk gw¡ A tkudkj y¨x b/kj /;ku nsaxs r¨gh ;s 'kkL=

thfor jgsxk A

bl ckjs esa d¨Ã Hkh 'kadk g¨ r¨ ppkZA djus ds fy;s ge dHkh Hkh rS;kj gS A vkid¨ gekjh

fcurh gS fd vki ,d ckj gekjs 36 XkzkQ t¨Mh ;¨tukdk vuqHko yhth;s A

Dr. Dada Gadekar, PhD, Vijay Mhaiskar , M.E.(Mech), Managing Director DirectorJeevanmargdarshan (P) Ltd. Jeevanmargdarshan (P) Ltd.Email- bs_gadekar@rediffmail.com Email- vijay249@hotmail.comMob. 09423033619 Mob.- 09867399870 Website- www.jeevanmargdarshan.com

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Article No. 76EMundane Astrology Guidelines by ‘Graphic’ Software

By Dr. Dada Gadekar, Ph. D. Practice of current mundane astrology is as follows. By tradition, different signs areassigned to different countries. Political or natural happening related to a country is ex-plained or prediction is made considering this Sign and planetary formations taking place. We have a different method for guidelines for India (for effects of political happening}using our ‘Graphic’ software. Graph is to be used in the same manner as for a person. Justas for a person, dates of birth, time, place etc. are necessary. For India, these are 26-1-1950, 10-18, New Delhi. The reason is at this time, India declared herself as IndependentSovereign Republic and was ‘born’ as a ‘political nation’. Happenings in past 40-45 yearsare investigated by ‘Graphic’ in subject 33- Political. The future effects of these happeningswhether good or bad is accurately shown by Graph. Refer a separate article was publishedearlier on this in ‘GRAHANKIT- July 1999’. This is also available in ‘Downloads’ section onour website. About ‘Graph’- Graph is arrived as per the rules and methods of Brihat Hora ShastraSanhita of our ancient Sage Parashar. I only have prepared ‘Graphic’ software in which allthe rules and methods of ancient Shastra are followed, daily positions of all transiting plan-ets are combined to whole chart exactly as per Shastra and subject wise, destiny wisefavorable and unfavorable periods are decided and shown in the form of ‘Graph’. On thecomputer monitor, FAVORABLE PERIOD is shown in GREEN color and UNFAVORABLEPERIOD in RED color. In black and white print, favorable period is shown by hollow doubleline and unfavorable period by solid line. The decisions of ‘Graph’ are 90% accurate and itis verified for different subjects with hundreds of cases. Many research articles are availablefor free in ‘Download’ section of our website. Explanation of Graph ‘33- Political’ for India - We will first see how this Graph is to beused. The graph shows favorable and unfavorable periods for Central Government. Wehave to consider the dates of political matters on national level such as policies and actionsof Central Government, Laws passed by Parliament, decisions of Supreme Court in suchmatters, decisions by President of India. These affect whole nation. It is to be expected thatif the date is in favorable period of Graph, then future effects of these are good, beneficial forthe nation i.e. to people, and vice versa. By simple logic, if later effects of the happenings oractions are good, then the party or front running it will gain politically. This is how this graphis to be interpreted. Exactly what will be the happenings and when, is in the authority ofIshwar. We will discuss/ investigate two such graphs, one for 2013 and other for 2014.

A) Graph 33- Political for India for year 2013- It is given below. This graph is given on thecover of our Marathi Book ‘JEEVANMARGDARSHAN- combination of Science and Astrol-ogy- Part 1’. Now year 2013 is over. You can check dates of various such happenings inthis Graph and their later effects for yourself.

Investigation in ‘Graph’ of 30 happenings till June 2013 is already published. Type ofperiods- favorable or unfavorable- is to be referred from above Graph. Here I am giving

date wise summary of these –

Type of period Dates from- to Total no. of happenings1)Favorable 02-1-2013 to 31-3-2013 42)Unfavorable 01-4-13 to 09-4-13 43)Favorable 10-4-13 to 30-4-13 34)Unfavorable 01-5-13 to 23-6-13 19After this, happenings noted from news are as follows -5) Favorable period 24-6-13 to 08-7-13 – [31] 25-6-13 The dispute escalates between BJP and parties that had left NDA. [32] 26-6-13 Sonia Gandhi personally pays attention to floods in Uttarakhand. [33] 29-6-13 Rahul Gandhi team ready to take challenge posed by Narendra Modi. [34] 02-7-13 Soniaji and Central Govt. have big share in saving more than 100 000people from Uttarakhand Calamity. It is clear that all these activities have helped people, sowill politically benefit UPA.6) Unfavorable period 09-7-13 to 23-8-13. 09-7-13 – [35] Swami Ramdev- “Shri. Modi deserves to be PM.” [36] 09-7-13 Shri. Modi’sline for election to be- “Will keep aside Ram Mandir issue, will high light and give stress oncorruption, high prices and inefficiency.” Both in unfavorable period, so will be politicallyinconvenient for UPA. [37] 10-7-13- High Court ruling- “If convicted by court, MLAs andMPs to lose their membership of legislature.” [38] Administration declares prize of Rs. 100000for exposing terrorist activities. [39] 11-7-13 Court decleared ban for all Parties on to ar-range rally of religious base. [41] 14-7-13 – Supreme Court observed- “Most crimes hap-pen with political patronage, government is not exercising any control on that.” All thesethree are good for public, but all are in unfavorable period, so it means that these will not beuseful as these should be. [42] 21-7-13- Shri. Rajnath Singh, President of BJP, declaresthat Shri. Modi is most deserving person to be PM. [43] 26-7-13 Modi and Rahul Gandhiare not capable persons for Prime Minister. Anna Hajare. [44] 27-7-13- a) News item- seri-ous differences in UPA government on the question of separate Telangana state creation.[45] 27-7-13 Shri. Advani, seniormost BJP leader declares- “will fully co-operate Shri. Modi,BJP will get solid success in forthcoming State elections and Parliament elections.” All theseshow political adversity for UPA. [46] 01-8-13- Decision of disqualification of convicted MPs/MLAs is reversed in all party meeting. [47] 1-8-13 Congress has continued his point re-garding 'Disinterested religious matter. [48] 02-8-13- Vote on amendment to ‘Right to Infor-

mation Act’ went against government. [49] 03-8-13- News- Rashtriy Swayamsevak Sanghopenly backs Shri. Modi for PM candidature. [50] 13-8-13- News- Violations from Pakistanhave increased. [51] 19-8-13- Files regarding coal block allotment found lost from govern-ment offices. [52] 22-8-13 – All parties reject the decision of Supreme Court that convictedMPs/ MLAs are to be disqualified. [53] 23-8-13- Rupee greatly slides against US $. Allthese have happened in unfavorable period, so indicate that these are against public inter-est. Public opinion will turn against ruling party.7) Favorable period – 24-8-13 to 15-9 13 [54] 26-8-13 – ‘Right to food’ bill passed. It is claimed that 67% people will benefit. People’sopinion will be favorable to ruling party. [55] 03-9-13 – BJP delegation meets PresidentPranab Mukharji and urges, “If country is to be saved, then this government should bedismissed and mid-term elections should be taken.” Parties opposed to BJP will opposethis and this will benefit ruling party.8) Unfavorable period – 16-9-13 to 16-11-13 – No happenings.9) Favorable period 17-11-13 to 30-11-13 [56] 20-11-13 – Russia to co-operate tnat India should get veto. [57] 21-11-13 – Little success in talks with China. Unfavorable period indicates that nation will not benefit from these.10) Unfavorable period – 01-12-13 to 09-12-13 [58] 08-12-13 – BJP gets big success in 4 out of 5 states. Adverse to UPA. Increase inpolitical fight will be harmful to country.11) Favorable period – 10-12-13 to 15-12-13 - No events.12) Unfavorable period - 16-12-13 to 23-12-13 – [59] 17-12-13 – Supreme Court says Government permission not required to file caseagainst government officers. [60] 18-12-13 – Historical ‘Lokpal’ bill passed in both housesof Parliament. Both good decisions have taken place in unfavorable period. (Note- Wethink that these will not be useful to nation as they should.13) Favorable period - 24-12-13 to 31-12-13 – No happenings. To sum up, effects of happenings in good and bad periods are going to happen onsociety through the Central Government. On detail scrutiny you will realize that effects ofhappenings in favorable period will be good while of happenings in unfavorable period willbe bad. Real effects of several happenings can be realized in this manner. I give two ex-amples – It is very unfortunate that all parties reject High Courts decision of forfeiting therepresentation if convicted by court. Second it is unfortunate from the view of Indian peoplethat good act like passing of Lokpal Bill should happen in bad period. It clearly means thatpolitical leaders will not implement the Lokpal act properly. Such scientific investigation of happenings will not be possible by any other method. Wehave accurately investigated happenings of many subjects. Upto this article, decisions of1340 happenings have come out 90% accurate. Please read research articles in ‘Down-loads’ section of our site. Many persons ask, “why do you always take up and give explanation of past events?”The reason of this is- We consider that to give prediction is overstepping the authority ofIshwar and so nobody will ever be able to always predict future accurately. Because everyday, for all 12 ascendant Signs 19000 persons are born having identical horoscopes. Here

challenge is that the decisions of Graph obtained from ‘Graphic’ are 90% accurate, not thatGadekar is accurate. Please contact if you have any doubts. With the help of ‘TeamViewer’or AMMYY software you can connect to my computer and see for yourself how decisions ofGraphic come 90% accurate, you need not travel for this. Your questions also can be solvedin this manner.A) Graph 33- Political for India for year 2014- Now I am giving graph of subject 33- Politicalfor India for period 1-1-14 to 31-12-14.

Graph for this year is matter of concern. Omens are not good. General elections willtake place in April- May. New Loksabha is to come into existence in May. New centralgovernment is to be formed in May- June. As seen from Graph, all this period is unfavor-able. In fact, from May to December, out of 245 days only 37 days, i.e. 15% only are favor-able. This suggests that fruits of election, new government are will not give happiness. Thiscan be in any form like fractured verdict, difficulty in government formation, political instability,parliament and government not lasting full term etc. This will result in lack of proper policymaking and implementation which is not in the interest of people and nation. It can be saidthat if a new government is formed between 17-8-2014 to 08-9-2014, only that can last fullterm. Thhese are indications of ‘Graph’, not prediction of Dr. Gadekar. In near future we willget to see what actually happens. -- Written by Dr. Dada Gadekar, Ph. D., M.D., Jeevanmargdarshan Pvt. Ltd., Website-www.jeevanmargdarshan.com Mob. 94230 33619, 87961 62691, Email-bs_gadekar@rediffmail.com Co- author- & translater Vijay R. Mhaiskar, M.E., Director, Jeevanmargdarshan Pvt. Ltd. Mob. 98673 99870, Email- vijay249@hotmail.com

ys[k ua- 76H

fiNys 2013 dh xfrfof/k; a vkSj vkxs dk y¨dlHkk pquko

gekjs xzkfQd esnuh; fof/k ns[ksa A ijaijkxr esnuh; i)rh esa ns'k dh ijaijkxr jk'kh eku

yh x;h vkSj dqN xzg jpuk d¨ ys ds dkSalh ckr cjkcj dSls vk xk;h ;g fn[kk;k tkrk gS vxj

Hkfo"; crk;k tkrk gS A gekjh xzkfQd esnkuh; i)rh bldh rqyuk ls vyx gS A tSls O;Drh

ds fy;s dqaMyh vxj xzkQ dk bLrseky (cnyko uk djds) fd;k tkrk gS oSlk gh og xzkfQd

esnuh; i)rh esa bLrseky fd;k tkrk gS A blh ds fy;s Hkh tUe rkjh[k tUe le; vkSj txg

dk mi;¨x fd;k tkrk gS A Hkkjr ds fy;s ;g tkudkjh 26 tuojh 1950 ij 10%18 VkÃe ij

fnyYy ds fy;s yh gS A D; a dh Hkkjr ljdkj us vkiuk fnYyh dk çtk lRrkd jk"Vª ,slk ?k¨'khr

fd;k A blds igys dh tkudkjh ds vuqlkj 40 & 45 cjl dh ?kVuk vkas dk C;¨jk vkSj ifj.kke

vkxs ds vo/kh ds fy;s lgh rfjds ls vkrs fn[kkà fn;s gS A rkRi;Z ls Nkuchu djk ds fy;s gS

A xzgkafdr ekfld esa tqykà 1999 esa ys[k çfl) fd;k Fkk A eS t¨ fy[k jgk gwa bl ys[k ds

vk[khj rd fulpZ esa ls lgh vk;s ?kVuk vks dh l[;k 1340 dqy :i esa vk x;h gS ;s lc

gekjs osc lkÃV ij vkids vH;kl ds fy;s fcxj 'kqYd j[kk gS A

mij ds xzkQ esa tuojh 2013 esa çfl/n fd;k gqok gekjs thouekxZn’kZu Hkkx 1 iqLrd

ds eq[ki`"B ds mij ds iés dk xzkQ fn[kk;k gS A bl iqLrd esa xzkQ dh iqjh tkudkjh] loZlkekU;

y¨x ad¨ mi;qDr fofo/k i)rh vkSj T;¨fr"k 'kkL= dk okLro Lo:i n’kZus okyk ;s iqLrd gS A

mij fn[kk;k xzkQ ; g Hkkjr ns'k ds fy;k fo"k; uacj 33 ;kus jktdh; dk gS A ns'k ds fy;s

vkSj ns'k dk jktdh; laca/k esa xVh gqà ?kVuk] ;kus dsanz esa çR;{k dk;Z djus okyk ljdkj us dh

gqà d`fr ;k dk;Zokgh] u;s dkuquh fu.kZ; ;k MhDysjs'kUl] mPp U;k;ky; ls vk;s çLrko ;k

dkjokà ;g bl fy;s dh bldk gh vPNk ;k cqjk ifj.kke vkxs tkds ns'k ij g¨rk jgrk gS A

ogh ifj.kke ns'k d¨ vkSj ns'k oklh ;¨ d¨ çkIr g¨ tkrk gS A bl ckjs esa vPNk ;k cqjk ifj.kke

;k vklkj dsanz ljdkj esa dke djus okys ljdkj ij g¨rk gS A blh fopkj /kkjk ls xzkQ dk vFkZ

le> ysuk pkfg;s A vc ljdkj dh /kqjk lHkkyus okys ljdkj d¨ ;kus vkt ds l¸;qDr iqj¨xkeh

v?kkMh dk 2013 esa Hkyh cqjkà dk fp= fn[kkus oyk xzkQ gS A ;g xzkQ tuojh 2013 ls ,d

cjl dk gS A mij tSlk xzkQ ¼xzg jpuk ds vuqlkj½ n’kZhZ gqà vPNh vkSj cqjh fLFkrh okLro LFkhrh

ls lgh rjhds ls dSlk tqnk gqok gS bl dh [kkrjh vkid¨ djk nsus dk ;s ç;¨x gS A

tuojh 2013 ls twu 2013] bl vo/kh esa vPNh vxj cqjh xzg fLFkrh dk vkSj mlesa

?kVh gqà dqy 30 ?kVuk vksa dk C;¨jk bl ds igys gh geus çfl) fd;k gS A mij ds xzkQ esa t¨

n’kkZ;k gS ml esa g¨us okys 'kqHk vo/kh esa dsanz ljdkj ds fy;s 'kqHk ?kVh gqà ?kVuk vkSj ljdkjus

ml esa fy;s gq;s 'kqHk fu.kZ; bl ds myV esa v'kqHk vo/kh esa ljdkj ds fy;s d©ulh ?kVuk vfu"V

Lo:i esa ?kVh vkSj dsanz us fy;s gq;s xyr fu.kZ; d©uls gS ;g vkxs fn[kk;k gS A

bl esa egRoiwZ.k Hkkx ;g gS dh gekjs l¨¶Vosvj dh tfj;s tuojh ds igys fudkyk x;k

bl xzkQ ds vuqlkj ml esa ?kVuk vo/kh esa] ?kVuk dk vkxs dk ifj.kke 'kqHk vxj v'kqHk vo/kh

esa ?kVs gq;h dk ifj.kke] mlh Øe ls 'kqHk vkSj v'kqHk fn[kkà fn;k gS A ;g vxj Hkfo"; gS r¨

og lgh vk;k gS A ml dh [kkrjh vkid¨ djuh gS A

cgqr lkjh ?kVuk vks ds fy;s cMs çek.k ij xzkQ esa fn[kk;k fn;k bl vfu"V rk dk çek.k

çpfyr esnfu; i/nrh ls cgqr Hkkjh vkSj lgh gS] ;s ckr vki ds [k;ky esa vk x;h g¨xh A

bldk dkju ;g gS dh ;gk fu.kZ; dsoy ,d ;k n¨ ckr¨ ds fy;s uk g¨ ds ml esa cgqr lkjh

?kVuk dk varHkkZo gS A xzkQ esa dsanz ljdkj ds fy;s b"V vkSj vfu"V vo/kh fn[kk;k gS vkSj vPNs

vo/kh ds dsanz ljdkj ds laca/k dh ?kVuk vksa dk ifj.kke vPNk vkSj v'kqHk ?kVuk dk ifj.kke cqjk

g¨xk A cqjk g¨xk] bl dh vis{kk dj ldrs gS A vc fuf’pr Lo:i ls d©u lh ?kVuk ?kVsxh ;g

crkuk ¼Hkfo";½ dk vf/kdkj Ã'oj dk gS uk dh vke T;¨fr"kh ;¨ dk A og vf/kdkj gekjs rjQ

ysuk ;g Ã'ojh lRrk dk cMk vuknj fd;k tk ldrk gS A ;g lc 90% vpwd vkx;k gS bl

ds ihNs nknk xkMsdj dk egÙo fcydqy ukgh gS A ;s r¨ gekjs çkphu Kkuh iq#"k¨ us T;¨fr"k 'kkL=

dk ml dky dk la'k¨/ku dk ifj.kke gS] ;g iqjh rjg ls /;ku esa j[ks A eSus flQZ xzg jpuk ds

vk/kkj ls xzkQ dk vk;¨tu dky vkSj fo"k; ds çkjC/k ds vuqlkj b"V vfu"V esa fn[kk;k gS A

ckdh dqN ugh A

fdrkc ij fn[kk;k xzkQ ¼ js[kk ½ f} js[kk esa fn[kk;k gS og xzkQ tuojh 2013 ls fnlacj

2013 rd dk 12 efgus dk gS A ml esa gj ,d efgus ds 12 dkWye fn[kk;s gS A ml esa xzkQ

¼ js[kk d¨ ½ gjk jax gS ;kus mlus fn[kk;k i¨Z'ku ds fy;s ml vo/kh esa og 'kqHk gS A oSlk gh yky

jax ls fn[kk;k vo/kh v'kqHk le>us dk gS A ysfdu gj oDr fçafVax esa jax fn[kk ldrs gS ,slk ugh

A ;g fn[kk;k x;k xzkQ 'kk;n CyWd OgkÃV g¨xk] r¨ tgk lkjs jax dk bLrseky ukgh dj ikrs ogk

lk/kkj.k cny fd;k g¨rk gS A 'kqHk dk ladsr okyk xzkQ f} js[kk dk gS fQjHkh og chp esa lQsr

jax dh [kkyh txg jD[kh gS A ysfdu v'kqHk dk ladsr g¨usokyk xzkQ ds fy;s f} js[kk dk gh

mi;¨x fd;k gS ysdhu js[kkds chp esa dyk jax fn[kk ds B¨l Hkjk gqvk xzkQ fn[kk;k gS t¨ v'kqHk

ds fy;s gS A ;g Hksn [k;ky esa j[ks A ;gk 'kqHk vkSj v'kqHk let esa vk;sxk A vxj ;s /;ku esa

ukgh vk; r¨ Hkh pysxk] uhps 'kqHk vo/kh dgk ls dgk rd fn[kk;s gS A

xzkQ dk fu.kZ; ;g çkphu ikjk"kj _"kh ds ewy T;¨fr"k xzaFk ds vk/kkj ls c`gr T;¨fr"k

'kkL= }kjk g¨ ds mlds lkFk esa gekjs ijeikfjd T;¨fr"k 'kkL= ds iqjs fu;e vkSj i/nrhdk bLrseky

mld¨ t¨M ds x¨pjh dk bLrseky egRoiwZ.k dj ds vkus okyk xzkQ fo"k; vkSj çkjC/k ds vuqlkj

b"V vkSj vfu"V ladsr fn[kkrk gS A bl xzkQ ds vk jgs fu.kZ;( geus vkt rd fd;s gq;s cgqr

lkjs fulpZ ¼lkÃV ds MkÅu y¨M ij vuq- ua- 12@13 ij j[ks gS ½ vki cxSj 'kqYd i< ldrsA

vc twu 2013 rd bl ds igys çfl) fd;s 30 ?kVukvks dk C;¨jk ys[k esa fn;k gS A

vc mlds ckn ds vo/kh dk C;¨jk ge la{ksi esa ns[kus okys gS A fdrkc esa vxj xzkQ ds uhps

dsoy 'kqHk vo/kh ds rkjh[k dk C;¨jk fn[kk;k gS A fQjHkh geus v'kqHk dkyko/kh esa ?kVh gqà ?kVuk

ns nh gS A

bl ds igys çfl) dh gS mldh tkudkjh vkxs la{ksi esa nh gS A / @

¼1½ bl fdrkc ij fn[kk;k 'kqHk dkyko/kh

'kqHk ?kVuk 2@1@13 ls 31@3@13 bl esa ?kkVh gqà ?kVuk A 4

¼2½ v'kqHk dkyko/kh 1@4@13 ls 9@4@13 4

¼3½ 'kqHk dkyko/kh 10@4@14 ls 30@4@13 3

¼4½ 'kqHk dkyko/kh 1@5@14 ls 23@6@13 19

igys çfl) fd gqà dqy ?kVuk 30

vc bl ds vkxs dh tudkjh uhps nh xb gS A

¼5½ 'kqHk dkyko/kh 24@6@13 ls 8@7@13

31- 25@6 ,uMh, esa ls ckgj g¨ x;s i{k vkSj Hkktik bl esa okn fookn esa c<rh g¨

xà A 32- 26@6 mRrj [kn esa cgqr vfr cjlkr dk uqdlku dh vksj l¨fu;k xka/kh bUg¨us [kqn

/;ku fn;k A 33- 29@6 e¨nh d¨ 'kg nsus ds fy;s jkgqy xka/kh dh Vhe lTt g¨ x;h A

34 2@7 mRrj [kaMes cjlkn dh fLFkrh lq/kkj djuk vkSj yk[kks yksxksadh tkus cpkusdk dke dsna

ljdkj vkSj lksuh;k xka/kh bUgksus fd;k A

¼6½ v'kqHk dkyko/kh 9@7@13 ls 23@8@13

35- 9@7 iar ç/kku in ds fy;s e¨nh ;¨X; gS A jkenso ckck A- 36- 9@7 jke eafnj

dk fopkj cktw j[k ds Hzk"Vkpkj] egaxkà vkSj v dk;Z {kerk ds eqÌs ij Hkj nsus dk Hkktik dk

pquko fu.kZ; fuf’pr gqok- e¨nh çpkj vkjaHk vkSj ml dk ços'k ;s n¨u¨ v'kqHk g¨us ds dkj.k

;qfi;s ds fy;s vkMp.k jgsxh A 37- 10@7 ,esys & ,e, A bud¨ dksVZ ls vxj ltk g¨ xÃ

r¨ mudk lnL;Ro jÌ g¨ ldrk gS A gk; dksVZ A 38- 10-8 vfrjsdh xqukg vxj fdlhus mudks

çxV fd;k r¨ ml d¨ 10 yk[k :- dk c{khl feysxk A ç'kklu A 39- 11@7 tkrh; esys ysuk

mfpr ugh gS dj ds mlij U;k;ky;hu canh tkjh dh gS A U;k;ky; A 40- 14@7 vkj- ,l-

,l-] fo'o fganw ifj”kn] ,slh la?kVuk vksa d¨ U;k;ky; dh canh djs A ek;korh A 41- 15@7

jktdh; vkJ; ls gh lkjs xqukg c< tkrs gS A mlij ljdkj dk fu;a=.k ugh gS A mPp U;k;ky;

A 42- 21@7 Hkktik ds jkeukFkfla?k us iarç/kku in ds fy;s e¨nh ds uke dh ?k¨"k.kk dh A 43-

26@7 e¨nh vkSj jkgqy xka/kh ;g iarç/kku in ds fy;s mfpr mEehnokj ugh gS A vk..kk gtkjs

A 44- 27@7 rsyax.k ds Lora=rk ds fopkj ls vk?kkMh ljdkj esa erHksn g¨ x;s A 45- 27@7

e¨nh d¨ lgdk;Z] ij jkT; esa g¨usokys] pquko vkSj y¨dlHkk pquko bl esa cgqr lkjk ;'k vk;sxkA

vkMok.kh A 46- 1@8 ltk /kkjd ,e,y, @ ,e, bu d¨ Qsj ços'k can dk dksVZ dk fu.kZ;

jn~n fd;k A ;g lHkh i{k¨ us fu.kZ; fy;k A 47- 1@8 /kZe fujis{k ;gh d axzsl dk pquko vtsaMk

jgsxk A d axzsl i{k A 48- 2@8 ^^tkudkjh nsuk vf/kdkj** fo/ks;d ij ljdkj ds foj¨/k esa pquko

ernku gqok A okrkZ A 49- 3@8 la?kdh rjQ ls e¨nh d¨ [kqyk ikBhack fey x;k A okrkZ A 50-

13@8 ikfdLrku ds tjh;s Hkkjr ds f[kyki n¨'k&vkj¨i fudkys tkus dk çek.k c< x;k A 51-

19@8 d¨yxsV vkSj d¨;yk bl ckjs esa egRoiw.kZ QkÃYl Fkh og ljdkjh nIrj ls ykirk g¨ xÃ

A 52- 22@8 ltk /kkjd e,,l, @ e,, d¨ Qsj ços'k can dk dksVZ dk fu.kZ; jn djusdk

fu.kZ; fd;k A lHkhi{k¨ us fu.kZ; fy;k A 53- 23@8 #i;sdk voewY;u cMs çeku esa gqokA

¼7½ 'kqHk dkyko/kh 24@8 ls 15@9@13

54- 26@8 egRoiwZ.k vé fo/ks;d etwj fd;k A ns'k esa ls 67 VDdk y¨x ad¨ ykHk g¨us

okyk gS A 55- 3@9 ns'k d¨ vxj cpuk gS r¨ ;g ljdkj cj[kkLr djds eqÌr ds iwZo pquko

ysus pkfg;s A ,slk Hkktik us viuk fuosnu ç.ko eq[kZth d¨ fn;k A

¼8½ v'kqHk dkyko/kh 16@9 ls 16@11@13 ukgh

¼9½ 'kqHk dkyko/kh 17@11 ls 30@11@13

56- 20@11 Hkkjr d¨ ^^ udkj vkf/kdkj ** feyus ds fy;s j'kh;k dk lgk¸;rk feyus

okyh gS A muds lkFk t¨ okVk?kkVh g¨ xà ml esa lek/kku feyk

57- 21@11 phu ds lkFk ppkZ g¨ xÃ] lk/kkj.k Lo:i dk ;'k feyk A

¼10½ v'kqHk dkyko/kh 1@12 ls 23@12@13

58- 8@12 ikp jkT;¨ esa ls pkj jkT;¨ esa Hkktik d¨ vPNk pquko ;'k feyk

¼11½ 'kqHk dkyko/kh 10@12 ls 15@12@13 ugh

¼12½ v'kqHk dkyko/kh 16@12 ls 23@12@13

59- 17@12 ofj"B O;oLFkkiu dh vxj p©d'kh djuh g¨ r¨ blds ds fy;s dsanz ljdkj

dh vuqerh ysus dh t#jh ugh A loZ Pp U;k;ky;- 60- 18@12 ,sfrgkfld y¨diky fo/ks;d

;g n¨u¨ lHkkxzg esa eatwj g¨ x;k A jk"Vzirh dh rjQ ls vék gtkjs budk x©jo lRdkj fd;k A

¼Vhi % ;gk ds n¨u¨ fcy v'kqHk vo/kh esa ikl g¨ x;s bl dk vFkZ ;s gS dh bl fcy dk mi;¨x

y¨x ad¨ ;ka jk"Vª d¨ vPNk ugh g¨xk A ½

¼13½ 'kq[kk dkyko/kh@vo/kh 24@12 ls 31@12@2013 ugh

&&&&&&&&&&&&&&

lkjka'k ls b"V@vfu"V vo/kh esa ?kVh xà ;k dh xà d`fr dk ifj.kke Hkkjr ljdkj ij vxj

Hkkjrh; turk ij ljdkj ds ek/;e ls b"V@vfu"V ifj.kke g¨usokyk gS A xzkQ ds vPNs es

?kVuk@d`rh ds ifj.kke vPNs gksuk vkSj v'kqHk vo/kh es ?kVh ?kVuk ;k d`rh ds ifj.kke vfu"V g¨uk

;s izeq[k fu;e /;kues j[kuk A bl fu;e ds vk/kkjls feyus okys Qy dk mnkgj.k ns jgk gwW A

dzekad 37 ds dksVZ ds fu.kZ; ij 42 es ltk g¨ x;s laln lnL; a dk lnL;Ro jÌ djus dk gk;

dksVZ dk vkns'k lHkh ikVhZvks feydj vLohdkj dj fn;kA ;g vkR;afrd ukewlh ?kVuk gS A oSls

gh Øekad 60 ij y¨diky fo/ks;d nksuks lnu es eatwj g¨ x;k] ;g vPNh ?kVuk xzkQ ds v'kqHk

le; esa ?kVh] ;g Hkkjrh; lekt ds fopkj ls] nq%[k dkjd ckr gS] ;g xzkQ us [kqyk fd;k gS A

bldk lgh vFkZ ;g gS dh y¨diky fo/ks;d jktdh; y¨x lekt ds ghr esa ugh dj ik;saxs A

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mij ds 60 ?kVuk vksa dk fu.kZ; 90 Vdk lgh dSlk vkrk gS ;s vkid¨ le>sxk A

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vuqlkj½ vkt rd 28 fulpZ esa ls vk;s gq;s dqy 1340 ?kVuk vksa ds fu.kZ; 90 % lgh vk

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gS dkj.k 24 ?kaV¨ esa tUes gq;s 19000 cPp a dh ,dgh yXujk'kh dh lHkh tUe if=dk fcydqy

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ml es gksus okyk c<k v'kqHk ladsr ds vuqlkj og ljdkj pquko es cqjh rjg ls fxj tk;sxh ,slk Li"V #i lsvuqekuhr gks x; gS A bl xzkQ es ebZ „僅 ls fMlsacj rd ds vkB efguks es dsoy nks eghuks ds fy;s 'kqHk ladsr gS A bl dkvFkZ d‚axzsl vk?kkMh dks bl dky es ‰‡ % v'kqHk ladsr gS A Ålh oä mUgs vkxys yksdlHkk ds pquko fd cMh rS ;kjh dkjuhFkh A blh çdkj ls ‰‡% v'kqHk gksus ds dkju og fxj pqdh A bl ds myV es ml dk fojks/kh i{k Hkktik dks ‰‡ % 'kqHk ladsrFkk A Hkfo"; ds cjs es vxj fopkj djuk fg gks rks d‚axzsl vk?kkMh ljdkj usLrksukcwn gksusokyh gS ;gh xzkQ us fn[kk;k gS A tksdk;ZdrkZ gksrk gS mudh xyfr;k rks gksrh jkgrh fg gS ysdhu fiNys dS cjlks es bl ljdkjus cgqr lkjh xyfr;k fd gS] tkslekt ds lkeus eksnh us ykus ls mldk tYn fg cMk vklj lektij ljdkj ds fo#/n py i<k A ftl dk [kqn eksnh ds fy;scMk ykHk feyk A ;s xzkQ es ‰‡% 'kqHkrk ds dkju Fkk A

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dsoy ,d ;k nks dslsl es lgh vuqeku dgh Hkh fey ldrk gS A „† ?kaVks es ƒ‹ååå yksxksadh ,d yXu fd tUeif=dk iqjh rjg ls lekurk gksrh gS A bu leku i=hdkvks es ls de ls de ‹‡åå yksxksa dk dqN uk dqN leku jgsxk A tSlsfd ƒåå yksxksa dks cjlkn ds fnuks es iqNk fd vkxys lkseokj dks cjlkn vk;sxh D;k \ lkjklkj vuqeku ls mues ls vk/ksyksx cjlkn vk;sxh vkSj vk/ks yksx ugh vk;sxh ,slk dgsxs A bl es uSlfxZdrk gS A uSlfxZdrk dk mÙkj ‡å% ds vklikljgrk gS A og vxj ‡å% ugh jgsxk rks og vuSlfxZd le>k tk;sxk A mnk- fdlh lk;Ul oknh us dgka fd rqEgkjs T;ksrhf"k;ksadk vuqeku flQZ ƒå% lgh vkrk gS vkSj ‹å% xyr vkrk gS A esjs [k;ky ls ‹å% xyr ;s Hkh 'kkL= ds tjh;s mfpr gS Adkj.k] D;k xyr vkusokyk gS ;gh vxj ‹å% vpwd lekt es vk;sxk rks mldk gh ykHk tknk gksusoyk gS A D;ks fd D;k lghgS ;gh ml ds vanj Nqik gqok gS A ;kus ‹å% xyr vk;sxk ;s Hkh mi;qä gksusokyk gS A

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blh #Vhu i)rh dk vk/kkj ge bl i)rh es voyac dj ds ykHk mBk ;s A fu;e :i thou es ?kVuk vks dk ØetUe if=dk ds vuqlkj uk gksds çkjC/k ds vuqlkj gksrk gS A b"V vfu"V ?kVuk vksa dk lEca/k ml oä ds b"V vfu"V xzkgekuij fuHkZj jgrk gS A ;kus xzg jpuk ds b"V vfu"V ifjfLFkrh ij çkjC/k dk çHkko let es vkrk gS A ;gh fl)kar gekjs xzkfQdls Li"V gqok gS A rkRi;Z ls thou es ?kVus okyh ?kVuk vxj tkucwt ls fd gqbZ d`rh fd rkjh[k vkSj ml oä vodk'k es gksusoyhxzg jpuk] bu nksuksdk laca/k ikjk'kj _"kh us gksjk 'kkL= ds fy;s vuqekfur fd;k gS A gksjk i)rh es if=dk ls tknk egRo mlfnu dh xkspjh xzgeku dks fn;k gS A ;gh cny Lohdkj ds ges Hkfo"; ds cnys ekxZn'kZu Lohdkjuk gS A

nksLrks ! ,d fg eka fd xksn es tUes gqos tqMok cPpks ds thou es dHkh Hkh tUe if=dk tSlh lekurk ugh jgrh A oSlsfg /kjrh eka ds „† ?kaVks es tUes gqos ƒ‹ååå leku tUe i=h gksus okys yksxks ds thou es lekurk dHkh Hkh ugh jgsxh A ;ghckr lgh rjhds ls /;ku es ys ds 'kkL= dk v/;;u dkjuk iMsxk A

blh vk/kkj ls gekjh xzkfQd i)rh es dkSVqafcd thou iqjh rjg ls tUe if=dk ds mij fuHkZj uk jg ds C;kg dsrkjh[k vkSj ml fnu ds xzg fLFkrhij fuHkZj gksrk gS A dkj.k dkSVqafcd thou fd tUe rkjh[k ;g C;kg fd rkjh[k gksrh gS AdkSVqafcd lq[k feysxk ;k ?kVLQksV gksxk bldk vuqeku ‹å% C;kg ds rkjh[k vkSj ml fnu ds xzgeku ikj fuHkZj gksrk gS A blh

rjhds ls ukSdjh O;olk; dk tks thou gS og ukSdkjhij t‚bZu gksus dh rkjh[k ;k fc>usl 'kq: djus fd rkjh[k ij fuHkZj gSA bu lc es tUe if=dk dSlh gS mldk lac/k ugh jgrk A rkRi;Z ls dkSfUlHkh ?kVuk@d`rh dk b"V vfu"V vuqeku ;g rkjh[k;k 'kqHkkjaHk ds fnudh xzkgjpukij fuHkZj gS A yXu if=dk ds vuqlkj gj ,d dk çkjC/kh; cny gks tkrk gS vkSj Hkksx Hkksxuses cny gksrk gS A

b"V ;k vfu"V xzgeku dk çHkko xzg jpuk ds vuqlkj ckj ckj thou es gjne vkrk jgrk gS A v'kqHk ?kVuk xzkQds v'kqHk çHkko es ?kVsxh ;s Bhd gS ysdhu dkSu ls v'kqHk çHkko es ?kkVsxh ;s fdlhdks Hkh let es ugh vk ldrk A blh fy;svukdyuh; gksus ds dkj.k Hkfo"; crkuk xyr gksrk gS A xzkQ ds bLV vfu"V çHkko es fg b"V vfu"V ?kVuk ?kkVsxh ;s lghgS ysdhu dc\ ;s ekywe ugh iMrk blh fy;s gekjk vuqeku ekxZn'kZu ij gksus ds dkj.k mi;qä Bgjrk gS A v'kqHkdkyko/kh es lko/k jgus okyk uqdlkuh ls cp tkrk gS A ftl ds ikl xzkQ ds ladsr ugh mu dk uqdlkugh gksrk jgsxk A gekjs…ˆ xzkQ ds ,d cjl xkbZM ykbZu ds fjiksVZ es ;gh ekxZn'kZu tx es mi;qä Bgjrk gS A

vkneh ds thou es dsoy dkSVqachd ;k O;kolkf;d fo"k; flQZ egRoiw.kZ gS ,slk ugh gS A 'kkL= ds dqy †… fo"k;ksads xzkQ fudys tkrs gS bu lc fo"k; ds yh;s çkphu 'kkL= dk vk/kkj gS A gjsd fo"k; dk çkjC/kfu"V 'kqHk vkSj v'kqHkdkyko/kh dqaMyh dk vH;kl uk gksds Hkh lksa¶Vosvj ls fudkyk tk ldrk gS A ml fo"k; ds ckjs es thou es dksulh b"V ;kvfu"V ?kVuk ?kVusokyh gS ;g foKku i)rh ls fl) gqok gS A bl dk mi;ksx gj ,d dks iqjs tx es gksrk vk jgk gS A ;gh fjiksVZgekjh laLFkk lkbZV ij ls rqjar nsrh gS A

bl ds fjlpZ mij ds lkbZVij MkmuyksM foHkkx es 12] 15] 17 vFkok 13] 20] 22] 23 bu QkbZYl ys ds vkii< ldrs gS A bl i/nrh ds vuqlkj vki vxj [kqn ds thou es fo"k; vuqlkj bLrseky dj ds fu;a=.k j[ks rks dsoy ,d cjles vkidk yk[kks :i;s rd dk uqdlku fderh euLrki cp ldrk gS A ;g gekjs çkphu 'kkL= dk mi;ksx de ugh gS A bli/nrh dk ekxZn"kZu vki dks gekjh thouekxZn"kZu çk- fy- ;kg laLFkk lLrs es lgk¸; djus ds fy;s rRij gS Awww.jeevanmargdarshan.com, bs_gadekar@rediffmail.com 9423033619 blij laidZ djs A

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ys[k 79Hyk[kks #i;s cpk ds mrukgh ykHk nsusokyh ^xzkfQd* i)rh

tks yk[kks #i;ksrd dk uqdlku Vkyds mrukgh ykHk lekt dks djk ldrk gS] ml xzkfQd* lks¶Vosvj ds ekxZn'kZui)rh dk fopkj ;gk¡ dqN mnkgj.kks ds lkFk çLrqr fd;k gS A ;s lkjk foKku i)rhls fl) fd;k gqvk Hkkx gS vkSj bl esa fcYdqyHkh vfr'k;ksäh ugh gS A blesa ls gesa D;k feysxk* ;s lkspus ds cnys ge lekt dks D;k ns ldrs gS* ;s ge ns[ksaxs A çpfyr T;ksfr"k i)rh es e/;LFk ;kus T;ksfr"kh jgrk gS] tks 'kkL= ds vusd fu;ek sds vk/kkjij viuk fu.kZ; nsrk gS Aysfdu ,d gh ç'u ds fy;s vusd T;ksfr"kh vksa ds fu.kZ; vyx vyx vkrs gS vkSj bl dkj.k ls fu#i;ksxh gksrs gS A blh lstkudkjks es bl 'kkL= dk egRo fxj tkrk gS A bl 'kkL= dk ewy mís'k ;s gS dh bl ls lekt dks vpwd] mi;qä ekxZn'kZu feysvkSj blh ds vuqlkj e/;LFk dk ekxZn'kZu mi;qägh gksuk pkfg;s A çpfyr i)rh es blvksj nqyZ{k gksrk gS A ysfdu xzkfQd*i)rh es 'kkL= dk bl ewy gsrw dk iwjh rjg ls vuqlj.k fd;k tkrk gS A tknk lanHkZ vkSj tkudkjh bl ys[kds var esa nh gSA Hkkjrh; laLd`rh ds lHkh çkphu 'kkL= lekt ds fgrds fy;s gS A lekt fgr vkSj ekxZn'kZu ;s nksuks iwjh rjg vpwdrk ls^xzkfQd* i)rh es gsrqr% feyk;s gS A xzkfQd dks foKkufu"B vk/kkj gS vkSj og bl çdkj gS A ƒ- xzkQ ds fu.kZ; vpwd vkSjmi;qä gksrs gS ;s vusd la'kks/kuij ys[kks esls fl) fd;k gSA bl ys[k rd fofo/k fo"k;ks ads xzkQ ds dqy ƒ…Šå fu.kZ; lgh]vpwd vk;s gSA lHkh vaxks ls tkap djus ds ckn xzkfQd*dh foKkufu"Brk fl) gqbZ gS vkSj bl fy;s bl dk mi;ksx djus dsfy;s dksbZ vk{ksi ;k ck/kk ugh gSA „- xzkfQd i)rh dk ç;ksx djrs le; O;fä dk tUefnukad] tUele;] tUeLFky dkç;ksx gksrk gS tks lkjs gh okLro vkSj foKkuekU; gS A bl esa dqN Hkh 'kkL= cká mnk- dksbZ vad] fdlh Qwydk ;k isMdk uke]fdlh O;ähdk ;k xkodk uke ,slk fcukvk/kkj dk dqN Hkh mi;ksx esa ugh yk;k tkrk] blfy;s foKku okfn;ksUdk Hkh blsfojks/k ugh gS A tkap djuk Hkh fo"k; dh 'kq#okr gksus dh rkjh[k] ?kVuk dh rkjh[k bu ls djuh gksrh gS vkSj ;s Hkh okLro ghgSA bl lks¶Vosvj esa çkphu T;ksfr"k'kkL= ds lkjs fu;e] lc i)rh] gj fnu ds lkjs xzgks Udh xkspj fLFkrh ;s lc çksxzke esghj[kk gS] blfy;s vkSj fdlh dk vk/kkj ysus dh t#jr vkSj laHkkouk gh ugh j[kh gS A ¼uksV& çpfyr i)rh es ;s lkjhvfrfoLr`r tkudkjh fulxZr% e/;LFk& ;kus T;ksfr"kh&ds Lej.k dh e;kZnk ls ckgj gksrh gS] ;kn ugh jg ldrh vkSj blhdkj.k ,d gh O;äh ds ,d gh ç'u ds mÙkj vyx vyx vkrs gS A½ bl yh;s ftls 'kkL= dk dqN Hkh vH;kl ugh ,slh dksbZ HkhO;äh xzkfQd lks¶Vosvj dh lgk;rkls ‹å% vpwd ekxZn'kZu ysu nsu dj ldrk gSA ml dh xyrh gksus dk laHko gh ugh jgrkD;ksa fd xzkQes ls tks fu.kZ; feyrk gS og gjs vkSj yky jax ls vklkuh ls fdlhds Hkh le> esa vk ldrk gS A blh dkj.k^xzkfQd* i)rh 'kkL= ds vuqlkj vkSj foKkufu"B ekurs gS vkSj nqfu;k esa dksbZ Hkh O;äh T;ksfr"k'kkL= ds vH;kl fd;sfcuk] lkekU; rdZ ds lgkjs] viuh rlYyh dj ds lgtrk ls mi;ksx dj ldrk gS A xzkQ ls ekxZn'kZu& xzkQds †… fo"k; gS A bl es ls ç'u ls lacaf/kr fo"k;ks Uds xzkQ ls fu.kZ; fy;k tkrk gSA fo"k; dh 'kq:dh rkjh[k] ;k ml esa egRo ds ?kVuk vks ds rkjh[k dks xzkQ 'kqHk gS ;k v'kqHk gS bl ls] gksjk'kkL= ds vuqlkj] ml fo"k; esagksusokys çkjC/k ds çHkko dk irk pyrk gS A ;s rkjh[k ml fo"k; ds xzkQ esa 'kqHk gS] rks Hkkoh Qy lq[knk;h gksrk gS] vxj v'kqHkgS rks Hkkoh dky es feykus okyk Qy lq[knk;h ugh gksrk A bl rjg xzkQ ls vklkuh ls ml fo"k; ds ckjs esa ;ksX; ekxZn'kZurFkk mik;;kstuk çkIr gksrs gSA bl dk vf/kd fooj.k var esa fn;k gSA uhps … mnkgj.k fn;s gS A mu ds fy;s tks fo"k; vkSj fo"k; Øekad fy;s] os bu es ls gS& å†& oSokfgd lq[k] ƒ„-ƒ iwokZftZrçksiVhZ] ƒ…& okgu] ƒ‡& larrhlq[k] ƒ‹& 'kkjhfjd vkjksX;] „ƒ& dkSVqafcd lq[k] …ƒ& O;olk;] …„& fir`lq[k] …ˆ&vkfFkZd] …‹& dk;nklaca/kh ckc A Vscy esa fpUg dk Iyl $ fpUg gks rks ml rkjh[k ij xzkQ 'kqHk gSA ek;ul & fpUg gks rks ml rkjh[k ij xzkQ v'kqHk gS A ,slk let>uk gS A mnkgj.k ƒ& bl L=hus Š ckj IVF Procedure fd;s Fks] lkjs v;'kLoh gks x;sA xzkfQdls tkap fd;k rks ;s lkjs IVFProcedure ds rkjh[k xzkQ „ƒ vkSj ƒ‡ nksuksesa v'kqHk Fks] bl fy;s lc IVF Procedure vlQy gq;s] larrh ugh gqbZ ;seSus igys gh ys[k Ø- ‰‡ esa fy[kk gS] blfy;s nksgjk;k ugh gS A blds ckn tqyS „僆 esa tkudkjh feyh& vkius fn;s gq;s 'kqHkdkyesa Qjojh „僆 esa IVF fd;k] mles lQyrk feyh]M‚DVj ds dgus ds vuqlkj V~ohu gS] ekrk vkSj cPps lc Bhd gS] uksos- „僆 esa larrhtUe visf{kr gS A lanHkZ ds fy;s L=hdh tUelaca/kh tkudkjh ;s gS &tUe rkjh[k 05&09&1982] le;& 10&12 a-m- (GMT +5.30 hrs-)] tUeLFky

21-09 N Lat, 79-09 E Long- xzkfQd i)rhds ekxZn'kZudk mi;ksx gqvk gSA ;s fu.kZ; 'kkL= ds vuqlkj gS] e/;LFk dsvius fopkj ls ugh gS blfy;s vpwd vk;k gSA orZeku esa ,d IVF Procedure dk [kpkZ djhc Ms< ls nks yk[k #i;s gSA bl fglkc ls :-ƒå yk[k ds Åij [kpkZ foQygqvk gS A 'kq#es gh ^xzkfQd*dk ekxZn'kZu fy;k gksrk] rks ;s [kpkZ cp ldrk Fkk A bl çdkj lektdks cMk ykHk gksrk gS A

mnkgj.k Ø- „& ;s ,d u;h dsl gS A bl L=h us larrh ds fy;s ƒ„ ckj IUI çkslhtj vkSj ,d IVF çkslhtj fd;s] ysfdulkjs vlQy jgs A tUelaca/kh tkudkjh& rkjh[k …å&åŠ&ƒ‹‰‡] le; „å&å‡ (GMT ls 5&30 hrs- vkxs½] tUeLFky20-53 N, 76-17 E-, fookg dh rkjh[k& ƒ‡&‡&„ååƒ- ç'u lacaf/kr eq[; xzkQ fo"k; Øekad „ƒ& dqVqac lq[k] ƒ‡&larrh lq[k] ¼tgka t#jh å†& fookg] ƒ‹& 'kjhj LokLF;] å†& fookg½- uhps ds r[rs es ;s fn;k gS & rkjh[k] mlfnu larrh laca/kh ?kVuk ;k d`fr] ml dk vkxs ds dky es feyk gqvk Qy] xzkQ dkfo"k; Øekad vkSj ml xzkQ esa rkjh[k 'kqHk ¼$½ ;k v'kqHk ¼&½ gS A nksuksxzkQes ,dckj v’kqHk gks rks v’kqHk le>uk gSA&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&v-Ø- rkjh[k ?kVuk@d`fr ?kVuk@d`fr dk vkxs rkjh[k 'kqHk ¼$½ v'kqHk ¼&½ xzkQfu.kZ; dd&mm&yy Qy@ifj.kke xzkQ „ƒ xzkQ ƒ‡ lgh@ nksuks $ gks rks xyr&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&åƒ ƒˆ&å‡&„åå… IUI çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk + ve - ve lghå„ o"kZ „åå‰ IUI çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk rkjh[k miyC/k ughå… o"kZ „ååŠ IUI çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk rkjh[k miyC/k ughå† „‡&ƒƒ&„åå‹ IUI çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk - ve + ve lghå‡ ƒ†&å…&„僃 IUI çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk - ve - ve lghåˆ ƒ†&ƒ„&„僄 IUI çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk + ve + ve ¼uksan& rfc;r Bhd uk gksusls vlQyrkA xzkQ ƒ‹& 'kjhj LokLF; v'kqHk FkkA½å‰ „‹&å†&„僅 IUI çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk - ve - ve lghåŠ „†&å‡&„僅 IUI çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk + ve - ve lghå‹ „‹&åŠ&„僅 IUI çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk - ve + ve lghƒå ƒ„&ƒ„&„åå… IUI çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk - ve - ve lghƒƒ ƒ„&å„-„僆 IUI çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk - ve + ve lghƒ„ „…&å†&„僆 IVF çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk - ve + ve lghƒ… ƒ†&å‡&„僆 IUI çkslhtj fd;k xHkZ/kkj.kkesa vlQyrk - ve + ve lghƒ† ƒ‡&å‡&„ååƒ ;s fookg dh rkjh[k] iRuhds dqaMyhuqlkj xzkQ - ve - ve lghƒ‡ ƒ‡&å‡&„ååƒ ;s fookg dh rkjh[k] irhds dqaMyhuqlkj xzkQ - ve - ve lgh Åijds Vscy ds vuqlkj ƒ… es ls ƒ„ ckj IUI çkslhtj ds fnu „ƒ vkSj ƒ‡ nksukses ,d xzkQ v'kqHk Fkk A ;s lHkh ƒ„ IUIçkslhtj esa vlQyrk feyh bldk eryc gS larrhds fy;s xzkQ „ƒ vkSj ƒ‡ nksuks ,d lkFk 'kqHk gksuk t#jh gSA bu esa ,dHkh v'kqHk gksxk rks xHkZ/kkj.kk ugh gksxh ;k xHkZ ugh cpsxk ;s xzkQ ls igys gh Kkr gksrk gS A xzkQ ds ƒ… esa ls ƒ„ fu.kZ; lghFks] ;kus xzkQ dh vpwd rk ¼12@13½$100 = 92% vk jgh gS A xzkQ dh foKkufu"Brk vkSj çfr'kr vpwdrk ;gk fl) gq,gS A ckjg IUI çkslhtj ds vanktu :- ˆ yk[k vkSj ,d IVF çkslhtjds Ms< yk[k ,sls dqy 10-5 yk[k :- dk [kpkZ ;gkfu#i;ksxh gks x;k gS AxzkfQddk ekxZn'kZuls ;s cp ldrk Fkk A fookg dk çeq[k gsrw gksrk gS dqVqac lq[k¼„ƒ½ vkSj larrh¼ƒ‡½ A blfy;s fookg dh rkjh[k ;s bu fo"k;ks Uds 'kq: gksus dhrkjh[k gksrh gSA bu nksuks fo"k;s esa fookg dh rkjh[k v'kqHk gksus dk vFkZ ;s gksrk gS dh çkjC/k dk çHkko larrh ds fy;s cgqrçfrdwy gSA ,sls dsl esa geus vusd yksxksa dks IVF ;k IUI tSls ç;Ru can djds nÙkd ysus dh lykg nh gSA ysfdu euq"; ç;Rudjrs jgkrk gSA bl fy;s geus bl dsl esa xzkQ ls fMlsacj dk 'kqHk dkyko/kh fn;k gSA vxj M‚DVj ;s 'kqHk dky esa çkslhtjdjsaxs] çkjC/k vuqdwy gksxk] rks (mnk- 1 leku) ;'k fey ldrk gS A mnkgj.k Ø- …& vusd xzkfQd [kjhnusokys rFkk T;ksfr"kh yksxksls feys dqN dsl uhps fn;s gSA gekjk vkxzg jgrk gS& vius[kqnds dqN dsl xzkfQd* [kjhnus ds igys gesa Hksts] ge ls xzkQ dk fu.kZ; çkIr djs vkSj lek/kku gksus ds ckn [kjhnsA ge ;srjhdk viukus dk dkj.k gSA ,slsgh fn[kus okys dbZ lks¶Vosvj c>kj esa gS ysfdu xzkfQd*ds ihNs tSlk gekjk ƒ‹ˆ‡ ls fd;kla'kks/ku] ml ds fy;s gesa nh x;h Ph. D. ] thouHkjdh 'kkL=lsok ds fy;s feyk ^xzgkafdr thouxkSjo iqjLdkj*] ƒååå

iUuks ls tknk fy[kk.k ftl esa ‰‡ ls tknk la'kks/kuiw.kZ ys[k ,slk çnh?kZ vH;kl ugh gksrkA uhps ,sls dqN dslsl la{ksi esa fn;s gSA lHkh dsl esa tUe laca/kh tkudkjh] ?kVuk ;k d`fr vkSj ml dh rkjh[k] vkxs ds dkyesa ?kVuk ls feys Qy dk Lo:i] mu fo"k; esa xzkQ ds ml rkjh[k ds 'kqHk& v'kqHk ds fu.kZ; ;s fn;k gSA xzkQ Øekad vkSj fo"k;blesa ls gS :& å†& fookg] ƒ„-ƒ& fojklr esa feyh tk;nkn] ƒ…& okgu] ƒ‡& larrh] …ƒ& O;olk;] …„& fir` lq[k] …ˆ&vkfFkZd] …‹& dkuwuh elys A dslsl& ¼ƒ½ tUe MkVk& „‡&å„&ƒ‹Šå] ƒˆ&…‡] casxyksj] fookg rkjh[k ƒƒ&å„&„ååŠ ij xzkQ † vkSj „ƒ v'kqHk-] cknesa fookgfoPNsn] ¼„½ tUe MkVk& „‹&å‹&ƒ‹ˆ‡] „„&ƒˆ] iq.ks ] fookg ƒå&åˆ&ƒ‹‹Š rkjh[k ij xzkQ † vkSj „ƒv'kqHk-] cknes fookgfoPNsn- ¼…½ tUe MkVk& „Š&åƒ&ƒ‹ˆŠ] „ƒ&å‡] csaxyksj] fookg „†&åˆ&ƒ‹‹Š rkjh[k ij xzkQ †vkSj „ƒ v'kqHk- cknes fookgfoPNsn- ¼†½ tUe MkVk& „†&å„&ƒ‹‰…] csaxyksj ] fookg „ƒ&åˆ&ƒ‹‹† ij xzkQ † vkSj „ƒv'kqHk-] cknesa fookgfoPNsn- ¼‡½ tUe MkVk& „ƒ&å‹&ƒ‹Š‹] 00&20] csaxyksj] fookg åŠ&å‡&„僆 ds fnu xzkQ † vkSj„ƒ v'kqHk-] cknesa fookgfoPNsn- ¼ˆ½ tUe MkVk& å‹&å‰&ƒ‹ˆ‹] å‹&åå] csaxyksj] fookg „†&åˆ&ƒ‹‹† ds fnu xzkQ †vkSj „ƒ v'kqHk-] cknesa fookgfoPNsn- ¼‰½ tUe MkVk& „ƒ&åƒ&ƒ‹‰…] å‹&åå] iq.ks] fcf>usl ‘kq: rkjh[k å‹&å„&„僅ds fnu xzkQ …ƒ vkSj …ˆ v'kqHk-] cknesa can gqvk] ¼Š½ tUe MkVk& å„&å†&ƒ‹Š‡] ƒ„&†‡] lgkjuiwj] rkjh[kƒå&å‰&„僅 ij xzkQ ƒ…] ƒ‹ vkSj „ƒ v'kqHk] vkxs mlij vi?kkresa e`R;w A ¼‹½ tUe MkVk& å‰&ƒƒ&ƒ‹Šƒ] ƒå&ƒ‡]csaxyksj igyh ukSdjh ƒå&åˆ&„åå† ds fnu xzkQ …ƒ vkSj …ˆ v'kqHk A v'kqHk dkyko/khes ukSdjh NksM nh] nqljh ukSdjh„†&å„&„åå‡ ds fnu xzkQ …ƒ vkSj …ˆ v'kqHk] vkxs bl ukSdjh ls fudkyk x;k A ¼ƒ1½ tUe MkVk& ƒå&ƒå&ƒ‹Š†]lwjr] ukSdjh ƒ„&å‹&„åƒå 'kq: ds fnu xzkQ …ƒ] …ˆ vkSj …‹ v'kqHk A] vkxs pksjh ds fy;s „ lky ds dkjkokl dh ltkgqbZ] dkQh [kpkZ gqvk] ukSdjh pyh x;h A ¼ƒ2½ tUe MkVk& ƒ„&ƒƒ&ƒ‹Šƒ] ƒŠ&„… ] fnYyh] firkdk åŠ&åŠ&ƒ‹‹ƒdks e`R; bl fnu xzkQ ƒ„-ƒ] …ƒ] …ˆ v'kqHk A fojklr ds bLVsV ls dksbZ Qk;nk ugh gqvk A fojklr dh tk;nkn HkkbZ dks¼mlds HkkbZ dks 'kqHk Fkh½ nsus ds ckn gh ukSdjh feyh A

bu lc dsl esa fdruk uqdlku gqvk] bl dk dsoG vanktk gh yxkuk iMsxk A fookg dk fopkj djs rks 'kknh esayMdk& yMdh gj ,d dh cktw ls djhc †&ˆ yk[k :- ls ysds ƒå&ƒ‡ yk[k :- rd fdruk Hkh [kpkZ gqvk gksxkA fookgfoPNsngksus ls ;s lkjs [kpsZ fu"Qy Bgjs] lkjs dqVqac dks gqvk euLrki] fpark] dky dk viO;; vkfn vyx Alkjka'k& ¼ƒ½ ;gk¡ eq>s ,d ;s fl) djuk gS dh ^xzkfQd* ds ekxZn'kZu ls cMs fu"Qy [kpsZ cp ldrs gS& mnk- ƒ esa Š IVFçkslhtj ij djhc ƒå yk[k :- djp gq;s gksaxsA mnk- „ esa ƒå IUI vkSj ƒ IVF çkslhtjdk [kpkZ djhc :- ]‡å]ååå gqvkgksxkA mnk- … esa 'kknhesa yMdk& yMdh gj ,d dh cktwls yk[k :- ls ƒå&ƒ‡ yk[k :- rd [kpkZ gqvk gksxkA ;s lkjs [kpsZfu"Qy BgjsA ns[kk tk; rks dsoG vkfFkZd uqdlku dh ckr ugh gS A lkFk gh dkSVqafcd lq[k vkSj larrh vkfn vis{kkls fookgfd;k gksrk gS] bl ds ckn Hkh ykMdh okil vkuk] ukSdjh tkus ls gksusokyk iwjs dqVqac dk cngky] vdky e`R;w ls gksusokykxgjk nq%[k ;s Hkh lgkus iMrs gS A vxj ;s lkjh d`rh;ka vxj laca/kh fo"k; ds xzkQ ds 'kqHk dkyko/kh esa fd;s gksrs] rks [kpsZ] nq%[kvkfn ls cp ldrs gS ;k ;s dkQh de gks ldrs gS A esjs ‡å o"kZ ds 'kkL= dss vH;kl vkSj vuqHko ds ckn Hkh eS nkos ls dg ldrk gw dh ;s lkjh ckrs tUedqaMyh ls le>uk laHkough gSA fQj dksbZ u;k dke xzkQ ds 'kqHk dkyko/kh es 'kq: dj ds let ykHk D;ks uk mBk;s\ mij ds mnkgj.k vki dks xzkQdk mi;ksx djds ykHk mBkus es fo'okl nsaxsA blhfy;s geus 36 xzQ ,d cjl ds fy;s ekxZn’kZu fjiksVZ nsuk gekjh lkbVijls ‘kq: fd;k gS A gekjk xzkfQd* lks¶Vosvj Hkkjr vkSj fons'k esa cgqr yksxksa ds ikl gSA ,sls ls fdlh ls ;ka gels vki t#jh xzkQ çkIr djldrs gS vkSj mi;qä] vpwd ekxZn'kZu ik ldrs gSA fdlh Hkh O;äh xzkQ dk vpwd ekxZn'kZu] ;k xzkfQd* lks¶Vosvj çkIrdjuk pkgrs gS rks gesa laidZ djs A ^xzkfQd* vkSj xzkQ dh vfrlaf{kIr tkudkjh& ;g gekjs ƒ‹ˆ‡ ls fd;s çkphu T;ksfr"k'kkL= ds la'kks/ku dk Qy gSAthou ds ç'uks es bl ls cgqr mi;qä vpwd ekxZn'kZu feyrk gS ftl ls yk[kksa dk fu"QG [kpsZ Vkys tk ldrs gSA blfy;s uhps… mnkgj.k fn;s gSA ^xzkfQd* lks¶Vosvj iw.kZr;k dsoy gksjk'kkL= rFkk T;ksfr"k 'kkL= ds çkphu fu;e vkSj i)rh ;ksUdksvuqljrk gS] ;g ‹å% vpwd gS vkSj bls foKku dh rjhds ls lp lkfcr fd;k gSA xzkfQd* dks nsus dh vko';d tkudkjh& O;äh ds tUe dh rkjh[k] le; ¼GMT ls QdZds lkFk½] LFky ¼ml ds LAT-&LONG-½] fo"k; 'kq: gksus dh ;k ml es egRoiw.kZ ?kVuk vksUdh rkjh[k- xzkQ ds †… fo"k; esls fo"k; dk Øekad] ƒ„eghus ds xzkQ ds 'kq#okr dk eghuk vkSj lky A ^xzkQ* dk vFkZ& mij dh tkudkjh nsus ds ckn lks¶Vosvj esa ;s gksrk gS& O;äh dh tUedqaMyh curh gSA gj fnu dh lkjsxkspj xzgfLFkrh dk iwjh dqaMyh ds lkFk rkyesy dj ds] fo"k; ls lacaf/kr lkjs fu;e vkSj i)rh;k ds vuqlkj] ƒ„ efguksdk gj fnu 'kqHk gS ;k v'kqHk gS ;s fuf'pr dj ds bls xzkQ ds :I esa fn[kk;k tkrk gSA ijnsij 'kqHk dkyko/kh gjs jaxls vkSj v'kqHk

dkyko/kh yky jax ls fn[kk;s tkrs gSA 'kqHk dkyko/kh ds rkjh[k ns[kus dh lqfo/kk gSA ;g xzkQ O;ähfu"B] fo"k;fu"B]çkjC/kfu"B] ‹å% vpwd gksrk gS vkSj ;s foKku&i)rh ls fl) fd;k gSA gksjk'kkL= dk eq[; fu;e& vxj fdlh fo"k; dh 'kq#okr O;äh ds ml fo"k; ds v'kqHk le;ear gS] rks Hkfo"; esa mldsQy Hkh vfuPNuh;] nq%[knk;h gksrs gSA vxj fo"k; dh 'kq#okr ml fo"k; ds 'kqHk dky esa gks rks Hkfo"; esa ml ds Qy lq[knk;hgksrs gSA çkjC/k dk çHkko bl fu;e ds vuqlkj gksrk gS ;s xzkfQd lks¶Vosvjus ‹å% vpwdrk ls fl) gqvk gSA xzkQ ls ekxZn'kZu& xzkQ vkSj gksjk'kkL= dk eq[; fu;e ;s ekxZn'kZu dk vk/kkj gSA fo"k; dh 'kq: dh rkjh[k] ;k ml esaegRo ds ?kVuk vksds rkjh[k dks xzkQ 'kqHk gS ;k v'kqHk gS bl ls] gksjk'kkL= ds vuqlkj] ml fo"k; esa gksusokys çkjC/k ds çHkkodk irk pyrk gS vkSj ml fo"k; ds ckjs esa fu.kZ; ysus ds fy;s ;ksX; ekxZn'kZu rFkk mik;;kstuk çkIr gksrs gSA vf/kd tkudkjh ds fy;s lanHkZ& xzkfQd* vk/kkfjr thouekxZn'kZu i)rh dh iwjh tkudkjh gekjs ih- ,p- Mh- çca/k esavkSj ^thouekxZn'kZu& Hkkx ƒ* fdrkc esa ¼nksuks ejkBh Hkk"kk esa½ nh gS A gekjh osclkbZV www.jeevanmargdarshan-com ds DOWNLOAD’ foHkkxesa ‰‡ ls Åij la'kks/kuiw.kZ ys[k ejkBh] bafXy'k esa ¼dqN fganh es Hkh½ miyC/k gSA bUgs vkifoukewY; MkÅuyksM dj ldrs gS A

Author& Dr. B.S. alias Dada Gadekar Ph. D. Co&author& Vijay R. Mhaiskar M.E. Managing Director- Director- Jeevanmargdarshan Pvt- Ltd- Jeevanmargdarshan Pvt- Ltd-

Mob- 094230 33619/ 08796162691 Mob- 098673 99870

Email: bs_gadekar@rediffmail-com Email: vijay249@hotmail-com

Art79 E‘Graphic’ software- saves and makes gains of lakhs of Rupees.

Here we have discussed ‘Graphic’ software which really saves, as well asmakes gains for society. These can be up to lakhs of rupees. There is no exaggera-tion at all in this. All this is proved by verification method of science. Instead ofstating ‘what can we gain from this’ we are going to see what can be given tosociety. In the current method, there is always an intermediary. An astrologer is thatintermediary between a person and the Jyotish Shastra. The astrologer considersnumerous rules and methods of traditional shastra and gives his decision whichdepends upon his personal study, memory and experience. For same question, thedecisions given by different astrologers are always different. Therefore these deci-sions are of no use. Due to this, the respect and importance of shastra diminishes inthe eyes of knowledgeable people. The original aim of shastra is that society shouldget useful and accurate guidelines from it. Accordingly, guidance from intermediarymust be useful. However in prevailing method, exactly this gets neglected. But inour Jeevanmargdarshan method based on ‘Graphic’ software, this original aim ofshastra is strictly adhered to and entwined. About ‘Graphic’- To obtain guidelines from ‘Graphic’, birth record of person,dates of start of subject or important work in it are required. There are 43 subjectsfor Graphic for which ‘Graphs’ can be drawn. ‘Graph’- After giving birth details, relevant subject no. and starting monthand year, the software determines and displays favorable (shubh) periods in greencolor and unfavorable (ashubh) periods in red color as a Graph. This is for 12months from chosen starting month. This is what is called ‘Graph’. The graph isperson specific, for subject chosen. It has been proved to be in line with person’sdestiny. We have to draw ‘Graphs’ of relevant subjects. Main Rule of Hora Shastra- It states that- “If a subject starts in unfavorableperiod, then fruits from it in future are overall unfavorable, undesirable, resulting inunhappiness. On the other hand if a subject starts in favorable period, then fruitsfrom it in future are overall favorable, desirable, giving happiness.” This rule isproved to be true with 90% accuracy by our ‘Graphic’ software. In relevant Graphs,it is investigated whether the starting date (or dates of important work in it) isashubh or shubh. The influence of destiny is according to above rule. Thus, follow-ing Hora Shastra Rule, the Graph provides a means of investigation as well asremedy. ‘Graphic’ is verified by method of Science- All information about Jeevanmargdarshan method and ‘Graphic’ software isavailable in Ph. D. thesis and our book ‘Jeevanmargdarshan Part-1’, both are inMarathi language. All shastras of ancient Indian culture are for welfare of society.That, i. e. ‘guidelines for welfare of society’, is precisely and purposely embeddedin guidelines from ‘Graphic’. Basis to say that ‘Graphic’ is verified by method of Science is as follows- 1.Through large number of research articles it is proved that decisions of ‘Graphic’

come out accurate and useful. 2. All data required when using ‘Graphic’ is such asto be acceptable to science. That data is- Date, time and place of birth of person,various dates for investigation. (Nothing baseless like name of flower or tree, anumber coming to mind, name of person or of town etc., which is un acceptable toscience-minded people, is used.) 3. All the rules and methods of ancient shastra,daily transit positions of all planets are stored in the software. No other referencefrom outside is required. (Astrologer, the intermediary, can not remember all thisand therefore decisions of all astrologers for same question come out different.) 4.Upto this article, 1380 decisions of ‘Graph’ of various subjects have been right. Because of this, any person having no study of astrology can use ‘Graphic’software. More comments are given towards the end of the article. In ‘Graphic’ there are 43 subjects of which Graphs can be drawn. In the threeexamples given below, the subjects of graphs and their subject numbers consideredare as follows- 04- marriage happiness, 12.1- Inherited property, 13- Vehicle, 15-Children happiness, 19- Health, 21- Family happiness, 31- Profession, 32- Fatherhappiness, 36- Financial, 39- Legal matters. - ve and + ve signs- In the tables below on the concerned date, – ve signindicates graph is unfavorable, and +ve sign indicates that graph is favorable.

EXAMPLE No. 1- A lady had approached for consultation after learning about our“Jeevanmargdarshan’ method of guidelines and ‘Graphic’ software. She had sevennos. of IVF (InVitro Fertilisation) procedures. The fetus did not survive all theseseven times. Graphic had accurately shown that both the graphs 21 and 15 wereunfavorable on the dates of all these seven IVF procedure. All details with dates ofseven IVF procedures are given in Article No, 75, so I am not repeating it. We gave them favorable periods, common in Graphs 21 and 15 and told to doIVF procedure only in these favorable periods. Accordingly doctors did next IVFprocedure in favorable period in February 2014. In July, the family informed that-“IVF performed in the shubh period given by you has succeeded. We are veryhappy. Doctor said that Mother and the twins both are doing fine and birth isexpected in Nov. 2014.” For reference, here is the birth record of the lady- Date ofbirth 05-09-1982, Time of birth- 10-12 a.m. (5-30 hrs. ahead of GMT), Place 21- 09N, 79-09 E. Approx. cost of each IVF procedure is Rs. 1,50,000. Seven IVF procedureshave failed means approx. expenses of Rs. 10,50,000 has been wasted. The point to note- the decisions of Graph here are strictly as per shastra only.These are not personal decisions of the mediator. Therefore all errors due to per-sonal thought, inadequacies and shortcomings of intermediary do not happen here.Had our method been followed, then this wasteful expenditure due to insistence ofastrologers and science-minded persons would not have taken place.

EXAMPLE No. 2 - This is a another case similar to above. A woman underwentnumber of IUI (IntraUterine Insemination) procedures and also IVF (In-VitroFertilisation) procedures for child, but all failed. In IUI, capable semen is supplied

from externally.Birth Record- Date of birth- 30-08-1975, Time- 20-05, (5-30 hrs. ahead of GMT),Place 20.53 N, 76.17 E., Date of marriage- 15-5-2001. Relevant subject nos. of graphs from list- These are- 21- Family life, 15- Progeny. In the table below are listed- Events/ actions (for having progeny), its dateand result afterwards, whether that date was favorable (+) or unfavorable (-) in theGraph subjects 21 and 15. Subjects 4- Marriage, 19- body health are consideredwhere required. Both graphs 21 and 15 need to be favorable for having progeny. Ifnot conceived after procedure, and if that date of procedure is unfavorable ingraph, then it will mean that decision of graph is correct and vice versa.---------------------------------------------------------------------------------------------------------------------S. Date Event/ Action Result afterwards Graph position on Date GraphNo. dd-mm-yy of action Sub. 21 Sub. 15 Decision---------------------------------------------------------------------------------------------------------------------01 16-05-2003 IUI procedure done did not conceive + ve - ve Right02 2007 IUI ----- ,,------- --------,,---------- Dates not available03 2008 IUI ------,,------- --------,,--------- Dates not available04 25-11-2009 IUI ------,,------- --------,,---------- - ve + ve Right05 14-03-2011 IUI ------,,------- --------,,--------- - ve - ve Right06 14-12-2012 IUI ------,,------- + ve + ve Health was not good, so failed to conceive. Graph 19 was – ve.07 29-04-2013 IUI procedure done did not conceive - ve - ve Right08 24-05-2013 IUI ---- -,, ------ ----- ,, ----- + ve - ve Right09 29-08-2013 IUI ------,, ------ ------,,------ - ve + ve Right10 12-12-2013 IUI ------,,------ ------,,------ - ve - ve Right11 12-02-2014 IUI ------,, ------ ------,, ------ - ve + ve Right12 23-04-2014 IVF ------,, ------ ------,,------ + ve - ve Right13 14-05-2014 IUI ------,, ------ ------,, ------ - ve + ve Right14 15-05- 2001. Date of marriage. As per girl’s chart ---- - ve - ve Right 15 ----,,------- --------,, ------- As per boy’s chart ---- - ve - ve Right

As seen above, in 12 out of 13 procedures, there was failure and on this date,Graphs of subjects either 21or 15 or both were unfavorable. Procedures done onsuch date have failed. This means from Graph it would have been known that ifprocedure is done on those dates, the child will not be conceived or will not sur-vive. The decisions of graph whether child can be had or not by doing IUI proce-dure has come out accurate in 12 out of 13 cases. From this, % of correct deci-sions of Graph is 12/13 x 100= 92 %. Capacity of accuracy of Graph is proved bymethod of science. NOTE- Marriage is done for family happiness and progeny; so the date ofmarriage is starting date for these subjects. As Graphs 21 and 15 are both unfavor-able on the date of marriage, it indicates that influence of destiny is very stronglyagainst having progeny. In many such cases, we have advised- “Stop IVF / IUIprocedures or do these in the favorable periods of Graphs we give. Or adopt a

child.” But a person keeps on trying. Therefore in this case we have given period inDecember from the Graphs. If doctors agree and try, then child can survive. Approx. expence for each IUI procedure is Rs. 50000, and that for eachIVF procedure is Rs. 150000. Total approx. expenses were Rs. 750000 and thishas been fruitless. EXAMPLE No. 3 – Here are some cases sent by astrologers and buyers forsolving by graphic. We request- rather insist- that those who wish to buy the soft-ware should sent their own cases, see the decisions of ‘Graphic’ sent by us, getsatisfied and then buy ‘Graphic’ software. We follow this practice because thereare much similar-looking software for sell, but these are not backed by research ofover 30 years, Ph.D. conferred for 500 page thesis, ‘Grahankit Jeevan Gaurav’award for lifetime service of astrology, over 75 research articles comprising over1000 pages. Here are some cases dealt in brief. For each case following are given- birthdata, happening with its date and fruits afterwards, relevant graph nos. which wereunfavorable on date of happening. Graph subjects and numbers are from these: 04-Marital happiness, 12.1- Inherited property, 13- Vehicle, 15- Progeny, 19- Bodilyhealth, 21- Family happiness, 31- Profession, 32- Father related happiness, 36-Financial, 39- Legal matters. CASES- (1) Birth data- 25-2-1980, 16-35 IST, 12.59 N, 77.35 E., Marriage on11-02-2008 when Graphs 04 & 21 ware unfavorable, later divorce. (2) Birth data-29-09-1965, 22-16 IST, 18.32 N, 73.52 E., Marriage on 10-06-1998 when Graphs04 & 21 ware unfavorable, later divorce. (3) Birth data- 28-01-1968, 21-05 IST,12.59 N, 77.35 E., Marriage on 24-06-1998 when Graphs 04 & 21 ware unfavorablelater decorce. (4) Birth data- 24-02-1973, 03-17 IST, 12.59 N, 77.35 E., Marriageon 21-06-1994 when Graphs 04 & 21 ware unfavorable, later divorce. (5) Birthdata- 21-09-1989, 00-20 IST, 12.59 N, 77.35 E., Marriage on 08-05-2014 whenGraphs 04 & 21 ware unfavorable, later divorce. (6) Birth data- 09-07-1969, 09-00IST, 12.59 N, 77.35 E., Marriage on 24-06-1994 when Graphs 04 & 21 ware unfa-vorable, later divorce. (7) Birth data- 21-01-1973, 01-20 IST, 18.32 N, 73.52 E.,started business on 09-02-2013 when Graphs 31 & 36 ware unfavorable, businessgot closed. (8) Birth data- 02-04-1985, 12-45 IST, 29.58 N, 77.33 E. Purchasedtwo-wheeler on 10-07-2013 when Graphs 13, 19 & 21 ware unfavorable, later diedin its accident. (9) Birth data- 07-11-1981, 10-15 IST, 15.52 N, 74.39 E. Joined 1 stjob on 10-06-2004 when Graphs 31 & 36 unfavorable, later left job (in unfavoralbeperiod.), on Joined 2 nd job on 24-02-2005 when Graphs 31 & 36 both unfavor-able, later he terminated from job. (10) Birth data- 10-10-1984, 20.58 N, 72.54 E.Started service on 12-09-2010 when Graphs 31, 36 & 39 ware unfavorable, later 2years imprisonment for stealing, lots of expenditure, lost job. (11) Birth data- 12-11-1981, 18-23 IST, 28.40 N, 77.13 E. Father died on 08-08-1991, did not benefit frominherited estate. He got job after giving inherited land to brother on 08-08-1991when Graphs 12.1, 31, 36 were unfavorable. In these cases, only approximate expenditures can be estimated, but these

have proved wasteful. In each marriage, estimated expenditure of two sides to-gether will be at least from Rs. 6 to even 10-15 lacs per marriage. Getting divorcealso has considerable costs. In other cases also jobs are lost, loss from inheritedestate, business has gone bankrupt and so on. In all cases there is lot of time spent,efforts put in, mental agony for the person and his family. You can imagine cost ofthat for yourself! All this can be saved and avoided by using favorable periods ofGraph. SUMMARY- Here I want to prove that if favorable periods as per ‘Graphic’software had been used instead of traditional Panchang (Indian almanac) Muhurtas(auspicious times) large expenses would have been saved as shown above. I myself have 50 years of study and experience of Astrology. Currently, inevery 24 hours, on average 19000 persons are born on each Sign ascendant hencehave identical horoscopes. From this fact, I would say it is near impossible to findout all these things from birth chart. Then why society should not take advantage ofdecisions of Graph when starting important job or work? Above examples will giveconfidence to use guidelines from Graph. Longer the time taken to realize this, thatmuch more loss will be there to the Shastra, to astrologers and to the societywhich approaches us trusting in us. One giving wrong guidelines, become respon-sible for loss and accumulate sins to be paid later. About ‘Graphic’- 1. The decision of the ‘Graph’ is entirely according toancient Shastra only and that is why it is 90% accurate. 2. Graph has accuratelyshown the nature of future fruits from happening from the date of happening, onthat day itself. 3. As seen in above examples, had these activities done in favorableperiod of relevant Graphs, lacs of Rs. and other suffering could have been saved.4. For further details and research articles, visit our websitewww.jeevanmargdarshan.com. There in ‘DOWNLOADS’ section, more than 75articles are available for free. Our software is with many in India and abroad. One can get requiredGraphs from us, or from anyone having our software; and by spending only fewhundred rupees and save large wasteful expenses like above. Anyone desirous of accurate guidelines from Graph, or of buying ‘graphic’software, feel free contact us.

Author- Dr. B.S. alias Dada Gadekar, Ph. D. Co-author- Vijay R. Mhaiskar, M.E. Managing Director. Director. Jeevanmargdarshan Pvt. Ltd. Jeevanmargdarshan Pvt. Ltd.Mob. 094230 33619/ 08796162691 Mob. 098673 99870Email: bs_gadekar@rediffmail.com Email: vijay249@hotmail.com

Article 80

ys[k Šå ys[k Šå ys[k Šå ys[k Šå ys[k Šå – &,d cjl dk ekxZn'kZu/ …ˆ xzkQ fjiksVZ,d cjl dk ekxZn'kZu/ …ˆ xzkQ fjiksVZ,d cjl dk ekxZn'kZu/ …ˆ xzkQ fjiksVZ,d cjl dk ekxZn'kZu/ …ˆ xzkQ fjiksVZ,d cjl dk ekxZn'kZu/ …ˆ xzkQ fjiksVZ

ds & ^thouekxZn'kZu* i)rhds ekxZn'kZuds mnkgj.k &ds & ^thouekxZn'kZu* i)rhds ekxZn'kZuds mnkgj.k &ds & ^thouekxZn'kZu* i)rhds ekxZn'kZuds mnkgj.k &ds & ^thouekxZn'kZu* i)rhds ekxZn'kZuds mnkgj.k &ds & ^thouekxZn'kZu* i)rhds ekxZn'kZuds mnkgj.k &^vpwd Hkfo"; bl 'kkL= dk mís'k ugh gS vkSj og laHko Hkh ugh gS A* xzkQ] xzkfQd* lks¶Vosvj] çpfyr QyT;ksfr"k

i)rhdh =qVh;k vkSj mlds mijds vk{ksi thouekxZn'kZu i)rhesa dSls nwj fd;s gS ;s Hkh ns[kk gS AvHkh ge bl i)rhesaç'uij dSlk ekxZn'kZu fd;k tkrk gS blds mnkgj.k ns[ksaxs AthouekxZn'kZu dk ekxZn'kZu vpwd] çpfyr i)rh ds Hkfo";vkSj mik;;kstuk ls vf/kd mi;qä dSlk gksrk gS le>kus dk loksZÙke rjhdk okLro mnkgj.k gh gS A uhps vR;ar fujkysmnkgj.k fn;s gS A çpfyr QyT;ksfr"k esa ,slk ekxZn'kZu laHko gS D;k ;s vki lkspdj nsf[k;s A

^xzkfQd* lks¶Vosvj fcf>usl okys] O;kolkf;d] O;kikjh] dkj[kkuk ekfyd bu lc dks cMk mi;ksxh gksrk gS AmUgsa dbZ rjgds egRoiw.kZ dke] tSls & dk;kZy; ;k dk;Z'kkyk ds fy;s txg [kjhnuk ;k fdjk;sij ysuk] c¡d ls dtZ ysuk]cMs v‚MZj ysuk ;k v‚MZj djuk] ef'kujh@ eky [kjhnuk ;k cspuk] u;s xzkgd ls O;ogkj 'kq: djuk vkfn ges'kk djus iMrsgS A ,sls dk;ksZ es vankt xyr fudyk rks equkQs dh txg cMk ?kkVk gks ldrk gS A ,sls dk;Z xzkQ ls feyus okys çkjC/kfu"B 'kqHkdkyko/kh esa djds os ykHk mBk ldrs gS A dbZ dkj[kkuk ekfyd bls mi;ksx dj jgs gS A t#jh ç;Ru djuk] lko/kkuh cjruk;s rks os djrsgh Fks] fQj Hkh dqy feyds mUgsa ux.; ykHk ;k ?kkVk gksrk Fkk A mUgks us igys eq> ls ekxZn'kZu fy;k vkSj egRods lkjs dke xzkQ ds 'kqHk dkyko/kh esa djus yxs A bl ls ,d rjQ tgk equkQk gks jgk Fkk og c< x;k] nwljh rjQ dbZ çdkjls gksusokyk ?kkVk de gqvk vkSj nksuks fey ds dqy ykHk dkQh c<k A fQj rks mUgksaus ^xzkfQd* lks¶Vosvjfg [kjhn fy;k !!

¼Jh- fot; EgSldj fy[krs gS& ;s cMh vuks[kh dsl eSus M‚- xkMsdj ls lquh Fkh A bl esa mUgksus mu ds thouekxZn'kZui)rh ls xzkfQd* lks¶Vosvj dh enn ls cgqr mi;qä ekxZn'kZu fn;k Fkk A ,d vkOgku djds eSus bls QyT;ksfr"k i)rhls lqy>kus dk ç;Ru fd;k ysfdu ugh lqy>k ldk A lHkh t#jh MkVk ;gk¡ fn;k gS] dsoy O;fädk uke cny fn;k gS A dksbZHkh T;ksfr"k vH;kld mlds i)rh ls ç;Ru djs vkSj ns[ks dh D;k ;s thouekxZn'kZui)rh tSlk brus vklku rkjhdsls vkWjvpwd ekxZn'kZu ns ldrk gS\ Hkkjr vkSj txHkjls yksx bZesy }kjk M‚- xkMsdj dks vius ç'u Hkstrs gS vkSj vYi Qh ys ds M‚-xkMsdj mUgsa xzkfQd* dh enn ls bZesy ls ekxZn'kZu Hkstrs gS A½

ds & ƒ & cgqr cMs dtZ dh jde okil feyuk & ,d ç'u dk fo'ys"k.k] xzkfQd*dh ennls mlesa fn;k ekxZn'kZu vkSj mldk ifj.kke bldk ;s vR;ar fujkyk] çR;{kmnkgj.k gS A ;s lc ds fy;s dsoy dqN feuV yxs Fks A bl rjg dk vpwd ekxZn'kZu vkSj mik; çpfyr QyT;ksfr"k i)rh eslaHko ugh gksrs A

Qsc`vkjh „ååå esa ,d fnu M‚- nknk xkMsdj dks feyus Jh- f=ikBh vk;s A mUgksaus dgk] ^^lj] ,d çfl)T;ksfr"khus eq>s cksyk fd dsoy M‚- xkMsdj rqEgkjs cMs isphns ç'u esa ekxZn'kZu dj ldsaxs vkSj vkidks Lo;a feyus dks dgkgS A bl fy;s vki dks fcuk crk;s eS nwjls vk;k gw A** nknk & ^Bhd gS] cSBh;s Avkidk D;k ç'u gS FkksMses dfg;s A** Jh- f=ikBh & ^^lj] eS mPp inij ljdkjh vf/kdkjh Fkk A dkedkt ds lanHkZ ls lÙkk/kkjh vkSj jktdh; {ks= ds O;äh;ksls laca/k vkrk Fkk A vki Hkh tkurs gksaxs fd viuh bPNk gks ;k u gks] ,sls yksxksa ls vPNs laca/k cuk;s j[kus iMrs gS] bl fy;sjktdh; {ks= ds O;ähvks ds lkFk esjs dkQh laca/k vkrs Fks A ,d ckj lÙkk/kkjh jktdkj.kh yhMjdk fj'rsnkj esjs ikl vk;kA og pkgrk Fkk fd eS mlus 'kq: fd;s daiuh ds HkkaMoy esa ƒå djksM #i;s fuos'k djs A eSus crk;k dh ljdkj dh lsokdk dkj.kns[ks rks eS ;s ugh dj ldrk A fQj mlus dgk dh ;s jDde yksu dj ds yxkus dks dgk vkSj vPNk C;kt nsus dh ckr dh A** eSbruk /ku ns ldrk Fkk ysfdu ,sls yksxksa dk fo'okl ugh fd;k tk ldrk A fQjHkh var esa eSus Ns djksM #i;s dtZ ds :i esafn;s] D;ksafd mlds fj'rsnkj usrkds gkFk esa esjs dbZ dke gksrs Fks A

^^vHkh esjk cMk ç'u ,slk gS] nl lkyls mij gks x;s] C;kt rks NksMks] eq>s eqíy dk Hkh dksbZ iSlk okil ugh feykA eS dbZ T;ksfr"kh;ksds ikl x;k] tks ekaxh og Qh ns nh] mUgksus tks djus dks dgk] og lc iwtk] ea= ti] fof/k fd;s AdkQhiSlk vkSj le; [kpZ fd;k] tks eq>s crk;k og lc fd;k ysfdu dqN Hkh iSlk okil ugh feyk A C;kt dh vis{kk ls eSus mlle; dtkZ fn;k Fkk] ysfdu vc eq>s iSlksUdh cMh t#jr gS] de ls de eqíy rks okil feys rks Hkh cgqr gksxk A**

M‚- xkMsdj & ^^Bhd gS] vkidk ç'u eS le>k A eq>s ;s rkjh[ks crkb;s & iSlk nsuk fdl fnu dcwy fd;k] ys[khdjkj dh rkjh[k] ftl fnu vkius psd ;k jksdMk iSlk fn;k og rkjh[k A**

Jh- f=ikBh & ^xkMsdjth] eS us [kqn T;ksfr"k ds d`".kewrhZ i)rh dk vH;kl fd;k gS A eq>s banksj ds Jh- deykdjlokbZth dk f'k"; dg ldrs gS A ds- ih-] yky fdrkc] ra= i)rh bu ds vuqlkj lkjs mik; vkSj fo/kh geus fd;s] ysfdufdlhls Hkh ;'k ugh feyk A QsC#vkjh dks vki Jh- lokbZth dks banksj es feys Fks vkSj vkius xzkfQd* lks¶Vosvj mzUgs fn;k

Fkk A eS Š QsC#vkjh dks mu ds ?kj x;k Fkk] ysfdu rc rd vki ogk ls fudys Fks] blfy;s vkils eqykdkr ugh gks ldh A Jh-lokbZth dks xzkfQd* fey ds nks gh fnu gq;s Fks vkSj mUgsa bldk vH;kl djuk Fkk A mUgksus gh eq>s cksyk& lk[kjokMh nwj gSrks Hkh vki tk ds xkMsdj th dks O;fä'k% feys yks A* geus dbZ ckj ds- ih- oxSjk lkjs i)rh;ks ls ;s dsl ns[kk gS A xkMsdj th;s dsl dSls lqy>krs gS ;s vHkh gesa ekywe gS A os vkidk ç'udk mÙkj t:j nsaxs] eSus [kqn mu ds lks¶Vosvj dk dkQh vuqHkofy;k gS] dksbZ Hkh vU; lks¶Vosvj ml dh cjkcjh ugh dj ldrk] blfy;s eSus og [kjhnk gS A eq>s lokbZthus [kqn Hkstk gSvkids ikl] blfy;s vkidks fcuk iwoZlwpuk fn;s eS ;gk vk;k gw A**

M‚- xkMsdj & ^eSus iwNs gq;s lc rkjh[kkas dh gesa xzkQ esa tkap djuh iMsxh A**Jh- f=ikBh & ^nknklkgsc ekQ dhts] esjh ,d 'kadk gS A eSus ns[kk gS dh lHkh T;ksfr"kh dsoy tUedqaMyh ls Hkfo";

dFku djrs gS A vki bu O;ogkjkas dh rkjh[ks iwN jgs gS A bZu rkjh[kksa dk esjs ç'u ls fuf'pr laca/k D;k gS ;s eq>s le> esa ughvk;k A vxj laca/k gS] rks vkSj fdlh T;ksfr"khus rkjh[k D;ks ugh iwNs \ ;s esjh ds- ih- i)rh dh MhVsy dqaMyh gS Abl ls vkicrk ldrs gS \ brus o"kZ gq;s] vc ;s lkjs rkjh[k feyuk cMk eqf'dy gS A**

M‚-- xkMsdj ¼ml le; dh mudh tkudkjh ds vuqlkj½ cksys] ^f=ikBhth] vktds le; nqfu;k esa gj lsdaM dks,d ckyd dk tUe] eryc gj „† ?kaVsesa Šˆ†åå cPpksadk tUe gks jgk gS A lh/ks xf.kr ls nsf[k;s& ƒ„ jk'khesa ls gj jk'kh gjfnu yXu Hkkoij „ ?kaVs gksrh gS] bl fy;s gj jk'kh yXuij Šˆ†åå@ƒ„= ‰„åå cPps tUe ysrs gS A „ ?kaVks esa paæ dk Hkze.k ƒva'k] vkSj ckdh lkjs xzgksdk Hkze.k ƒ&„ feuV ;k ƒ&„ lsdaM gksrk gS Ablfy;s gj ,ssd yXu jk’kh ij ‰„åå cPpksadhtUedqaMyh iw.kZ ,d tSlh leku gksxh A ;kus vkids dU;kyXu dqaMyh tSlh leku dqaMyh vkSj ‰ƒ‹‹ O;fä;ks dh gksxh AvHkh crkb;s D;k bu lc dks fdlh jktdh; usrkus bu lcdks N% djksM #i;sdks Qlk;k gksxk D;k \ ugh gks ldrk] gS uk\ mu lcdh tUedqaMyh ,d leku gS ysfdu okLro ;s gS dh bu lcdk thou dHkh Hkh ,d tSls ugh gksrk] vyxgh jgrk gSAbldk dkj.k ;s gS dh bu lcdk çkjC/k fHkUu gksrk gS Abu lcdh tUedqaMyh ,d] 'kkL=ds fu;e Hkh ogh] fQj bu lcdkvyx Hkfo"; dSls crk, \ß M‚- xkMsdj vkxs cksys] ÞdqaMyh leku gksuslsHkh thouesa ?kVuk, vkSj ?kVukdk dky lcds fy;s vyx gksrk gqvk gens[krs gS Ablh dkj.k tUedqaMyh ds cnys ge thoudh ?kVuk;s vkSj ?kVukdh rkjh[kdks egRo nsrs gS A;s rkjh[k miyC/k ughgksuk ;s gekjs fy;s tUedqaMyh ugh gksus tSlk gS A xzkfQd*dks ge tUedh rkjh[k] le; vkSj LFky ;s tkudkjh nsrs gS ftllsmlesaHkh tUedqaMyh cuds mldk fopkj gksrkgh gS A xzkfQd*esa çkphu gksjk'kkL=ds lkjs fu;e vkSj i)rh dk vuqlj.k gksrkgS] iwjs tUedqaMyhls ƒ„ efguksds gj fnuds lkjs xzkgksdh xkspj fLFkfrdk vuqla/kku fd;k tkrk gS vkSj blls gj fnudkO;ähfu"B] fo"k;okj] çkjC/kfu"B 'kqHkRo& v'kqHkRo fuf'pr gksrk gS AeksfuVjij ;g ƒ„ efgusds xzkQds :iesa fn[kk;ktkrk gS ftlesa 'kqHk dky gjs jaxls vkSj v'kqHk dky yky jaxls fn[kk;k tkrk gS Ablh dk mi;ksx ge ekxZn'kZuds fy;s gekjhi)rhesa djrs gS A?kVuk dk fo"k; vkSj rkjh[k gj O;ähds fy;s vyx gksrh gS] blfy;s tUedqaMyh leku gks rks Hkh xzkQdsfu.kZ; gj,d ds fy;s vyx gksaxs vkSj mlds fy;s çkjC/k ds gsrwdk funsZ'k djsaxs AD;k vkidks ;g ekU; gS \ blh fy;s vlyesa?kVukdh rkjh[k gh egRodh gksrh gS] ysfdu çpfyr i)rhesa T;ksfr"k vH;kldksadks bldk egRo ugh gS Aß Jh- f=ikBh ;s fo"k; le> x;s AmUgksus vius lsØsVjhdks Qksu djds ;s rkjh[k nsusds fy;s dgk Af=ikBhthdh tUefo"k;d tkudkjh ,slh Fkh& tUerkjh[k åŠ tqykbZ ƒ‹††] tUe le; & ƒ…&ƒ‡ IST] tUeLFky& ykVhVîwM 22&14 N-]yksUxhVîwM 75&50 E- lsØVjhls dqNgh feuVkses O;ogkjds MsVl feys tks Fks & dtZ nsusdh rkjh[k & 05&02&1990] ¼psdds fy;s Vkbi dh gqbZ jlhn ml le; igkysgh r¸;kj j[kh Fkh] bl fy;s lsdjsVjhus jlhnls rkjh[k nh Alkjk O;ogkj ,dghfnuesa iwjk gqvk Fkk A½ bl rkjh[kdk lacaf/kr fo"k;ksads xzkQesa ijh{k.k djuk Fkk A¼ekxZn'kZuds fy;s ge ^dks"Vk"Vd* i)rh dk mi;ksx djrsgS A dks"Vk"Vdesa O;kähdh [kqndh {kerk vkSj ç;Ru] fo"k;esa çkjC/kdk dk;eLo:ih #[k vkSj orZekuds #[k badk tk;tkfy;k tkrk gS A½ bl dslesa lacaf/kr fo"k; gS& …ˆ& vkfFkZd] †ƒ& /kugkfu] …‹& dk;nslaca/kh vMpus] ……& jktdh;] †å&jktdh; fojks/k- dtZ nsusdh MsV å‡&å„&ƒ‹‹å bu lkjs xzkQesa 'kqHk ¼+½ ;k v'kqHk ¼&½ gS ns[kk Ablds fu.kZ; bl çdkj Fks&

xzkQ Øekad &? …ˆ †ƒ …‹ …… †å rkjh[k å‡&å„&ƒ‹‹å &? + + & & &

jktdh; yksxksus dtZ fy;k Fkk vkSj ftl fnu dtZ fn;k] ml fnu …… ¼jktdh;½ vkSj †å ¼jktdh; fojks/k½ ;s v'kqHk FksAbl dk vFkZ ;s gS] tSls [ktkuk lEgkyusds fy;s pksjksdks dgk Ablds lkFk …‹ ¼dk;nk laca/kh vMpu½ ;s Hkh v'kqHk gS AJh-f=ikBhth bl ç'uds fy;s vusd T;ksfr"kh;ksadks feys Fks vkSj lcus dgk Fkk] Þdk;ns'khj dkjokbZ vkSj jktdh; yksxksadk

lgdk;Z gkfly djuk blh ekxZls vkidks iSlk okil feysxk Aß ysfdu thouekxZn'kZu i)rhds vuqlkj ;s lykg xyrgS Aftl fnu dtZ fn;k mlh ¼å‡&å„&ƒ‹‹å½ fnu] ;kus ƒå lky igysgh çkjC/kh; fu.kZ; ;s gqvk Fkk fd& Þdk;nk vkSjjktdh; ckc Hkfo";esa dqN lgk;dkjh ugh gksaxsß D;ksdh …‹] …… vkSj †å ;s lHkh fo"k; mlfnu ¼;kus å‡&å„&ƒ‹‹ådks½ v'kqHk gS A M‚- xkMsdjus dgk] ÞxzkQdk 'kqHkRo v'kqHkRo ;s çkjC/kfu"B vkSj ‹å% vpwd gksrk gS Ablds vuqlkj dsl vnkyresafcYdqy er ysds tkuk] jkgr feyusds cnys myVk uqdlku gksxk Avkius dtkZ fn;k gS jktdh; {ks=ds yksxksadks] ftUgksusvkidks Qlk;k gS AdtkZ nsusds rkjh[kdks dkels dke †å ¼jktdh; fojks/k½ 'kqHk gksuk pkfg;s Fkk] ysfdu og 'kqHk ugh gS]blfy;s dksVZ dsl dk fopkj Nksnuk iMsxk A;s & ;kus çkjC/kdk bjknk& le>usdk dksbZ Hkh ekxZ vU; fdlh i)rhesa ugh gS vkSjblfy;s muds fu.kZ; xyr gks tkrs gS Aß ÞfQj Hkh] dtkZ nsusds fnu …ˆ vkSj †ƒ 'kqHk gS bl fy;s vkius fn;s gq;s iSls okil feyuses dksbZ vMpu ugh gksuh pkfg;sA ysfdu O;kt uk feGuk] ;k iwjh jde uk feyuk ,slk dqN gks ldrk gS] D;ksdh vkids ckdh rhu xzkQ v'kqHk gS Avxj vkicrk ldrs Fks fd dkSulh rkjh[k dks vkius iSlk okil feyusds fy;s ç;Ru fd;k] rks mlesa vi;'k D;ks vk;k ;s eS vkidksxzkQ ls rqjar fn[kk ldrk Fkk Afuf'pr :ils ml fnu xzkQ v'kqHk gksuk pkfg;s Alc yksx 'kqHk fnu ds fy;s iapkax ns[krs gS]ysfdu os O;fäfu"B ugh gksrs Abl dkj.k iapkaxdk 'kqHk fnu O;ähds fy;s v'kqHk gks ldrk gS vkSj gksjk'kkL=ds fu;edsvuqlkj v'kqHk fnuij fd;s dk;Zesa mls fnDdrs ¼;kus vMpus] gkuh] vi;'k bl rjg½ vk,xh Aß Jh- f=ikBh & Þnknklkgc] vHkh eq>s vkSj le>kusdh t#jr ugh gS A lkjk fp= lw;Z çdk'k tSlk Li"V gks x;k gS AiSlkokil feysxk ;s esjs fy;s cgqr cMh jkgr gS A—ik djds eq>s D;k djuk iMsxk ;s vc crkb;s Aß M‚- xkMsdjthus ƒ„ efgusds xzkQ dk fçaV fudkyds Jh-f=ikBhthdks fn;s vkSj Li"V fd;k] Þnsf[k;s] vkidks dsoy'kqHk dkyko/khesa ç;Ru djuk gS AxzkQds 'kqHk dkyko/khdk vFkZ ,slk ysuk gS & bl fo"k;esa dksbZ egRodk dke djusds fy;s;s dkyko/kh çkjC/kdh &"Vhls vuqdwy jgsaxs Abldk vFkZ ;s ugh dh bl dkyko/khesa dk;Z gksaxs] D;ksafd ;s Hkfo"; ugh gSA*¼xzkQdh vpwdrk ‹å% gS A½ tc fo"k;dh 'kq#okr ;k mlesa egRods dke xzkQds 'kqHk dkyko/khesa djrs gS] rc vkxs mldsifj.kke lq[knk;h gksaxs] ;'k] ykHk feysxk Aeq[; fu;e ,slk gS & vxj vki 'kqHk dkyko/khesa dk;Z ugh djrs] cYdh v'kqHkdkyko/khesa djrs gS] rc fuf'prgh vi;'k vk;sxk Atc xzkQ v'kqHk gksrk gS] rc vki dqN ç;Ru uk djds 'kkar cSBh;s;D;ksafd gksjk'kkL=ds fu;eds vuqlkj v'kqHk dkyko/khesa dk;Z 'kq: fd;k rks mlesa vMpus] #dkoVs] vi;'k] fujk'kkvk;saxs Aß Jh- f=ikBh& Þnknklkgc] vkius dgk oSlsgh eS d:axk Aß f=ikBhthdks fn;s gq;s 'kqHk dkyko/kh Fks & ƒ ls ƒ‡ ,fçy„ååå & …ˆ] †ƒ vkSj …… ;s xzkQ 'kqHk Fks A ƒ‰ ls …å ,fçy „ååå & …ˆ] †ƒ vkSj †å ;s xzkQ 'kqHk Fks A uksosacj „ååå dk igyk vk/kk Hkkx & …ˆ] †ƒ vkSj †å ;s xzkQ 'kqHk Fks A xzkQds fjiksVZ f=ikBhth dks ns dj M‚- xkMsdj us dgk] Þvkt dh rkjh[k gS ƒ‡&å„&„ååå] vki å„&†&„ååå rdiSlksUdh okilhds fy;s fdlhls Hkh Qksu ;k ckr ugh djuk Ackr uezrk vkSj lkStU;iw.kZ rjhdsls dhft;s Aß blds vuqlkjJh- f=ikBhus å„&†&„ååå dks ikVhZ dks Qksu fd;k AikVZ~;us ‡&ˆ fnu #dusds fy;s dgk AJh- f=ikBhus ƒå&†&„ååå dksfQj Qksu fd;k vkSj ƒƒ ,fçydks mUgsa „ djksM :i;ksadk psd feyk AfQj 'kqHk dkyko/kh [kre gksusds igys Jh- f=ikBhusQksu fd;k AikVhZus [kqn Qksu fd;k vkSj Ms< djksM #i;s fn;s A Jh- f=ikBhus Qksu djds M‚- xkMsdjdks crk;k dh mUgsa lkMsrhu djksM #i;s feys AM‚- xkMsdj us ;kn fnY;k dh vHkhuksosacj ds igys ikVhZdks fcYdqy Qksu ugh djuk gS Aåˆ uksosacjdks Jh- f=ikBh dks v<kbZ djksM #i;s feys] rc mUgksus dcwyfd;k] ÞxkMsdjth] eSus dHkh ugh lkspk dh brus vklku rjhdsls eq>s iSls okil fey tk;saxs Aysfdu lokbZthus eq>sgkSlyk fn;k] eSus bartkj fd;k vkSj lkjk iSlk okil fey x;k Aysfdu tSls vkius dgk Fkk] C;kt dqN ugh feyk Aß M‚- xkMsdj & Þf=ikBhth] vkius dgk dh vklkuhls iSlk okil feyk gS Aysfdu ;s er lksfp;s dh ;s dksbZ lkekU; i)rgS] D;ksdh og gekjs çkphu] Js"B gksjk'kkL= dk vkSj esjs ƒ‹ˆ‡ ls fd;s la'kks/kudk vieku tSlk gksxk Adsoy çkjC/kfu"Bgksjk'kkL=gh vlyh 'kkL= gS Atks vpwd Hkfo"; vkSj mik;;kstukdh vis{kk djrs gS] mUgsa ;s cMk vklkugh yxsxk] ysfdu ;gmudk Hkze vkSj xyr le> gSA vxj foKku i)rhls lc i)rh;ksUdk fo'ys"k.k] la'kks/ku fd;k] rks dksbZ Hkh nwljh i)r ;kiapkax ^xzkfQd* dh rqyukesa [kMh ugh ldrh A lektdks iapkax ;k vkSj fdlhHkh i)rhls fn;s tkusokys 'kqHk eqgwrZ ;k 'kqHkfnu lpesa fdrus mi;qä gksrs gS \ vkigh irk yxkb;s Aß Jh- f=ikBh & Þnknklkgc] lp dgw¡ rks ^vkius dsoy 'kqHk dkyko/khesa Qksu djusdks D;ksa dgk* ;s ç'u esjs euesa FkkAysfdu vkius tks dgk mldk eq>s vHkh iwjk ;dhu gqvk gS Aß M‚- xkMsdj & Þf=ikBhth] lef>;s dh vkius cMh jde cgqr utnhdh fe=dks dtsZesa nh gS Av'kqHk dkyko/khesa vxj

vki jde okil djusds fy;s ekax djus yxsaxs] rks og rax vkds cksysxk] eS rhEgjk nsuk ykxrk gw ;s lgh gS] exj vHkh ughugh ns ldrk Atks rqEgs djuk gS og dj yks A* fj'rsnkjksesa Hkh bl rjg gksrk gS Avxj vkidks ;s ugh lquuk gS] rks ,slh ekax] ,slklaidZ dsoy 'kqHk dkyko/khes djuk t#jh gksrk gS Abl rjgds O;ähfu"B] çkjC/kfu"B 'kqHk dkyko/kh xzkfQd*ds fcuk ughfey ldrs Ayksxksadks dsoy vankftr] LFkwy 'kqHk fnu iapkaxls ;k T;ksfr"k vH;kldksUls feykrs gksaxs rks mlls yksxksadks D;kQk;nk gksxk \ v'kqHk dkyko/khesa —fr djusls dke fcxM tkrk gS] la/kh NqV tkrh gS vkSj çkjC/kls dqN feyusdk ekSdk Hkhfudy tkrk gS A¼blh dkj.k thouekxZn'kZu çk- fy-* us ,d o"kZds fy;s …ˆ xzkQ& tksMh* dh ;kstuk r¸;kj djds pkyw dhgS ftlls vYi Qhesa O;ähdks vpwd] fyf[kr vkSj mi;qä 'kkL=fugk; ekxZn'kZu feyrk gS A lPpkbZ ;s gS] fQj Hkh dqN yksx fujk/kkj] vlR; çpkj djrs gS & ÞxzkQls dsoy 'kqHk dkyko/kh feyrs gS] blesa D;k cMhckr gS \ge rks yksxksads ç'u lkS çfr'kr vpwd lqy>krs gS] gesa xzkQdk D;k mi;ksx gksxk \ß D;k ,sls yksx ;s dsl] ;k M‚-xkMsdj ds lkbZVij j[ks vU; ys[kkses tks ç'u gS] mUgsa fdlhHkh eupkgs i)rhls lqy>k ldsaxs \ dksf'k'k djds ns[ks A tc M‚- xkMsdjus Jh- f=ikBhthdks xzkQ fn;s] rc muls #- ˆåå ek= Qh yh Fkh AiSls okil feyusds ckn Jh- f=ikBhlk[kjokMh vk;s vkSj M‚- xkMsdj dks feyds cksys] Þlj] esjk cgqr cMk ç'u dsoy vkids ekxZn'kZuls lqy> x;k AeSvkidk cMk vkHkkjh gw AeSus vkidks igys cksyk ugh Fkk] ysfdu ftlds ekxZn'kZuls esjk dfB.k ç'u lqy> tk;sxk] mls ƒ% jde nsusdk eSus fuf'pr dcwy fd;k Fkk A;s jde eS vHkh vkidks nsuk pkgrk gw Aß M‚- xkMsdj cksys] Þf=ikBhth] esjh Qh rks eSus vkils mlh fnu yh gS AeS vkils vf/kd dqN ugh ys ldrk D;ksafd og esjsrRoksUds fo#) gS AxzkfQd ds fu.kZ; vpwd vkrs gS ;s lp gS AeS ekurk gw dh dqN Hkh eq¶r ugh nsuk pkfg;s D;ksafd mldh dksbZdher ugh gksrh Abl fy;s eS ;ksX; Qh ysrk gw vkSj og lcdks leku gksrh gS Aysfdu bl çkphu 'kkL= dks /kuçkIrhdk lk/kucukuk ;s v/;kRedh &"Vhls xyr gS Aß fQj Hkh f=ikBhth ds vkxzg ij xkMsdjthus mUgsa og jde ,d eafnjds dkeds fy;s

nsusdks dgk] [kqn ugh yh A

Article 80One year guidance / 36 graph report

K. Examples of Guidelines by Jeevanmargdarshan Method Until now we have seen about main points of research, its main conclusionthat ‘accurate prediction is not possible from this Shastra and it is not its aim. Wealso saw about ‘Graphic’ software and Graph, Jeevanmargdarshan method of guid-ance and how the shortcomings of current method are eliminated in it. Now we willsee few examples. The usefulness and difference of the guidelines ofJeevanmargdarshan Method from any other method will be best understood byexamples rather than description alone. Some examples are of accurate solutionand guidelines by Jeevanmargdarshan Paddhati. Some cases in published articlesof other authors are checked in Graph showing how Graph accurately shows na-ture of destiny.

K-1- Example 1- RECOVERY OF A BIG LOAN-

This example shows how this problem was analyzed and accurate guidelineswere offered. This type of guidelines and remedies are not possible by currentmethod of prediction. This example will clearly show how ‘Graphic’ software willbe very useful for businessmen, small factory owners or industrialists. For them, itis useful for deciding destiny wise favorable time for various activities like buyingor renting plot or premises, taking loan, buying plant and machinery, accepting orplacing large orders, appointing important managers/ officers and so on. This is inaddition to usual necessary preparations and precautions that must be taken. (Vijay Mhaiskar adds-- I had heard this very unusual case from Dr. DadaGadekar in which he gave very useful guidelines by Jeevanmargdarshan methodusing ‘Graphic’. As a challenge, I had tried to solve this case as per my study ofastrology but could not solve it. I am giving this case here with all the necessarydetails, only names are changed. Anybody may try to solve it by any method andsee for himself whether it is possible to solve it in as simple manner as of Graphic.From India and world over, everyday people contact Dr. dada Gadekar for theirproblems by email, phone or otherwise, seeking his guidance. He answers these fora small fee.) One day in Feb. 2000, Mr. Tripathi entered Dr. Dada gadekar’s office. Hesaid, “Sir, a well known astrologer told me that you only can solve my complicatedproblem and to meet you. That is why I have come from Indore to meet youwithout prior intimation.” Mr. Gadekar- “That is okay. Please tell me your problem in short.” Mr. Tripathi- “Sir, I was a government servant on high post. I was frequentlycoming in contact with political leaders and people in power. As you know, we haveto maintain good relations with people having political influence whether willing ornot. Therefore I had lot of interaction with people from political field. Once arelative of a big political leader in power, approached me. He wanted me to investhundred million rupees as capital in an organization set up by him. I told him thatgovernment service rules do not permit it. Then he asked for loan of that amount. Icould have managed this amount, but did not do so because such people could notbe trusted. However I lent him sixty million rupees because many of my jobs de-pended on the leader who was his relative.” “Now my big problem is this. Leave aside any interest; nothing of this bigamount could be recovered in these ten years. In these ten years I went to manyastrologers, paid whatever fees demanded, and did whatever rituals suggested bythem. Even after spending lots of money, time and doing whatever they told, it hasall been of no use. At that time I gave the loan expecting interest, but now I am ingreat need of the principal itself. Do anything, but help me get back this amount.” Mr. Gadekar- “Okay. I will require following dates of money transaction-date of agreeing to give money, date of written agreement, dates when money wasgiven from your bank account or in cash.” Mr. Tripathi- “Mr. Gadekar, I myself have little study of Krishnamurti Paddhatiof astrology. In that I may be called disciple of Mr. Kamalakar Sawai of Indore. Wedid all the remedies as per K.P., Lal Kitab, many rituals as per Tantra Paddhati etc.

but there was no success. On 6 Feb. you had come to Mr. Sawai and given yoursoftware to him. I had gone to him on 8 Feb. but before that you had departed, soI could not meet you there. Mr. Sawai had got the software only two days beforeand had to study it. So he only told me- “You do go to Sakharwadi though it is faraway and personally meet Mr. Gadekar. We have investigated this case by K.P. andother methods several times. Now we will also know how Mr. Gadekar solves it.Your problem will be definitely solved. I have taken lot of experience of his soft-ware; no other software can equal it. That is why I have bought it.” He himself hassent me to you, so now I am here.” Mr. Gadekar again asked for dates because decision was to be taken byinvestigating these dates. Mr. Tripathi said, “Dadasaheb, I have one doubt. I haveseen all astrologers telling from birth chart only. You are asking for dates of transac-tions. I have not understood exact relation of these dates with my problem. If thereis connection, then why no other astrologer asked these? Here is very detailed chartas per K.P., can you tell from it? After so many years, how to get the dates? It isdifficult to get these dates after such a long time.” According to what he knew at that time, Mr. Gadekar explained, “Mr. Tripathi,one child is born every second in the world which means 86400 each day. Dividethis by 12, the no. of Signs. So, on an average, for each of 12 ascendant sign,86000/12= 7200 children are born every day. There will be 7200 children havingLibra ascendant like you. So more 7199 persons will have birth charts of LibraAscendant, thus identical like yours. Now tell me would all of them be duped forsixty million rupees by some political leader like you? No, isn’t it? Their birth chartswill be same but their lives are never same because every person’s destiny is differ-ent. Then as per Shastra rules, how to give different guidelines to these 7199 per-sons from same birth chart?” Mr. Gadekar continued- “That is why, since happenings and their dates inlife are different for all of them, instead of going by birth chart we give importanceto the dates of happening. If relevant dates are not available, then for us it is likebirth chart not being there. Now birth chart is being considered in Graphic also,from given date, time and place of birth. In our method, goodness or badness ofeach day for the person for the given subject is found in our program as per rules ofHora Shastra and shown by green and red color respectively. We use this forguidelines in our method. Because subject and dates are different for each person,so even if birth charts are same, Graph decisions will be different for everyone andindicate intention of destiny for him. Do you agree with this? That is why dates ofhappening in a subject are of real importance, and today these are of not of anyimportance to Shastra students.” Being intelligent and smart, Mr. Tripathi understood this subject quickly. Hetelephoned his secretary and gave the dates as follows- Birth Data- Date 08-07-1944, Time of birth as per record & 13-15 IST, Latitude22.44 N, Longitude 75.50 E. Dates of transactions- Loan given- 05-02-1990. (Typed receipt for cheque waskept ready beforehand on that day, therefore his secretary gave the date from that

receipt only. All transaction had taken place in one day.) Investigation of dates given was done by Koshtashtak method in Graphs ofrelevant subjects. (Koshtashtak method is the used for guidelines inJeevanmargdarshan. It takes note of person’s own efforts and ability, permanenttrend of destiny and current trend of destiny in that subject. It will be explained indetail in forthcoming Part II. For the list of subjects refer art. 5.6.1.1). Relevantsubjects in this case were 36- Financial, 41- Loss of wealth, 39- Legal difficulties,33- Political, 40- Political opposition. Date of giving loan 05-02-1990 was investi-gated in these Graphs and the results were (+ for favorability and & for un-favorability) -- +36, +41, -39, -33, -40.

1). Graph for subject ‘Legal’ was un-favorable on 5/2/1990.

2). Graph for subject ‘Business’ was un-favorable on 5/2/1990 hence there aredifficulties in investment money for business view.

3) Graph for subject ‘Political’ was un-favorable on 5/2/1990. It was very danger-ous - bad from 1st February to June end 1990. Therefore this is the main cause forthis difficulty.

33 and 40 were unfavorable and political persons had taken money, so it waslike asking thieves to guard the treasure. Further 39- legal also was unfavorable.Many astrologers earlier consulted by Mr. Tripathi had told him- “You will get themoney by adopting legal procedure and political co-operation”. But according toJeevanmargdarshan, this advice was wrong. On 05-2-1990 itself i.e. 10 years ago,decision had been that ‘legal and political matters were not going to help in future’because 39,33 and 40 all three were unfavorable. Accordingly Mr. Gadekar told him- “Do not go at all for court case, you willbe at disadvantage instead of relief. You have lent to politicians who have dupedyou, so at least Graph 40 should have been favorable when lending, but it is not. Sothat is out.” There is no means in other methods to know this, hence their decisionsgo wrong. Even then, your Graphs 36 and 41 are favorable when giving money. Sothere should not be problem in getting your money back. But something like notgetting interest or not getting full amount can happen because your other threeGraphs are unfavorable when money was given. Had you been able to give dateswhen you attempted for getting money back, then I would have shown you quicklyfrom Graph why you failed. Certainly Graph must be unfavorable when you tried.Customarily all refer to Panchang and give auspicious day, but Panchang is notperson specific, so day mentioned in it can be ashbh for the person and if he doeswork on day unfavorable for the subject, then as per Hora Shastra Rule he will facedifficulties.” Mr. Tripathi- “Dadasaheb, now I don’t need to be convinced any further. Thepicture is clear to me like daylight. It is very big relief for me to know that I will getthe money back. Now tell me what I will have to do.”

Mr. Gadekar gave him graphs of next 12 months and explained- “You have totry only in favorable periods of the Graph. Favorable periods of Graph are to beunderstood like this- These periods are destiny wise favorable for doing importantwork of that subject. It does not mean that thing will happen in that period, it is notat all a prediction. (Graph has 90% accuracy.) When you start a subject, or do itsimportant work in favorable period of Graph, then you get success, have gains,happiness. The main rule is- ‘If you do not try in favorable period but do work inunfavorable period, then surely you will meet failure’. You should stop the effortsand sit quiet when Graph is unfavorable, because as per Hora Shastra rule, forwork started or done in unfavorable period, there will be difficulties, obstructions,failure and unhappiness.” Favorable period given were as follows- 1 to 15 April 2000- 36, 41 and 33were favorable, 17 to 30 April 2000- 36, 41 and 40 were favorable, first half ofNovember 2000- 36,41 and 40 were favorable. Mr. Gadekar gave report of favorable periods of Graph to Mr. Tripathi andinstructed, “Today is 15-2-2000. Do not call anybody till 02-4-2000 and ask formoney humbly, politely.” Accordingly Mr. Tripathi telephoned to borrower on 02April. The borrower asked him to wait for 5-6 days. Mr. Tripathi then phoned on 9-10 April and on 11 April received cheque of Rs. 20 million. Then he telephonedbefore the end of the given period. Borrower himself called Mr. Tripathi and gaveRs. 15 million. Mr. Tripathi phoned to Mr. Gadekar and informed that he had got Rs. 35million. Then Mr. Gadekar reminded him that now he must not call the borrowerbefore November. When Mr. Tripathi received Rs. 25 million on 06 Nov. 2000, heconfessed, “Mr. Gadekar, I really never thought that I will get back money by suchsimple method. But Mr. Sawai shored me up so I waited and received all the money.But as you had told, did not get any interest.” Mr. Gadekar- “Mr. Tripathi, don’t think this to be an ordinary method be-cause it is insult of our Hora Shastra and our research from 1965. Destiny basedancient Hora Shastra alone is real Shastra. This will naturally appear simple to thosewho expect accurate future prediction and remedies, but it is their misconceptionand illusion. If investigated by scientific method, Panchang or any other methodcan not stand comparison to Graphic method. Then how far really useful are theauspicious time given to society by Panchang or other methods? Find out foryourself.” Mr. Tripathi said, “Dadasaheb, now I am convinced of what you have said.To tell you honestly, the question ‘why you told me to telephone to borrower onlyin favorable period’ was in my mind.” Mr. Gadekar- “Mr. Tripathi, suppose you lent some large amount to a closefriend. If you keep on demanding it back in unfavorable period, he will get fed upwith nagging and say ‘It is true that I owe you money but I cannot repay it now. Godo whatever you want.’ With relatives also it happens like this. If you don’t want tohear this, then such communication needs to be done in favorable period only. Ifsuch person- specific periods cannot be found without Graphic and if people are

getting broad auspicious days from Panchang from astrology students, then whatwill be benefit to the people? In unfavorable period the matter gets spoiled, chancesare missed and opportunity of getting something by destiny is also wasted. (That iswhy Jeevanmargdarshan has developed the option of ‘36-Graph pairs’ of one yearperiod which gives useful and accurate guidelines as per Shastra.”) Though this is the reality, still some people make baseless, false propaganda.Some say- “Only favorable periods are known from Graph! What’s big deal in it?We solve people’s problems 100% correct. In it what will be use of Graph?” Cansuch people take this case or other cases from Mr. Gadekar’s articles (available onhis website also) and solve them by any method of their choice? They should tryfor themselves. When Mr. Gadekar gave the Graphs to Mr. Tripathi paid his fee of Rs. 600.After Mr. Tripathi got back his money, he told to Mr. Gadekar, “Sir, only youradvice has solved my very big problem. I am very grateful. I had not told you thisbefore but I had agreed to pay one per cent to the consultant after work is done.Now I want to give this to you. Kindly accept.” Mr. Gadekar said, “Mr. Tripathi,My consultation fee for Graphs to you was Rs. 600 and I have taken it from you. Icannot take more as it is against my principles. It is right that answers of Graphiccome accurate. I am of the opinion that nothing should be given free since it is notvalued, but to make ancient texts a means of anything more. On insistence of Mr.Tripathi, he told him to donate it to certain temple.