EGYPTISRAEL and

ASSYRIA ------------------------------Written By: Joe 'Sarge' Kinney---------------------------------

THE BIG 3 EGYPT ISRAEL and ASSYRI A

Shem, Ham and Japheth

Sham/Shem is the base of YishARAL/Israel, Cham Ham is the base of Mitzraim / Egypt, or your formation. And Yapeth / Japheth is the base of Assyria, or the opening’s of soul.

This teaching and message is from the translations and writing's of ShmualWahli of BHM. And the author of this manuscript, Joe 'Sarge' Kinney is only delivering to you the Paleo Torah as translated by the Priest Shmual. I have taken many, many liberties with his interpretations. And I do not apologies.

The Day’s of YahúWah are Perfect and complete in themselves from the Origin’s of Antiquity

SMB Sepher Maoshah BeRAshshith, The Scroll of Genesis, The Works of the BeginningSYm Sepher Yetsiat Metsryim, The Scroll of Exodus, The Rising/Appearance out of EgyptTK Teúwrat hhaKuwáhnim, The Teaching of the Kuwáhnim/Priests, The Writings of LeviticusCHP Chamesh HhaPekudim, The Book of Numbers, A Mustering of LifeMT Mishneh Teúwrah, The Book of Deuteronomy, Confirmations of TeúwrahYS Yahushúo, JoshuaSHP Shuphetim, Judges

The Ancient Govri/Hebrew script (ketav levonah, hanwbl btk)

Ancient Paleo-Hebrew Torah: Bet HaShem Midrash is pleased to announce the availability of an Ancient Hebrew Torah. The Masoretic text has been transliterated into Ketav Levonah, with traditional word divisions retained.

Ma·so·ra also Ma·so·rah (m-sôr, -sr) n. 1. The body of Judaic tradition relating to correct textual reading of the Hebrew scriptures. 2. The critical notes made on manuscripts of the Hebrew scriptures before the tenth century, which embody this tradition.

[Hebrew msôrâ, from msar, to hand over; see msr in Semitic roots.]

Maso·retic (ms-rtk) adj.

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2003. Published by Houghton Mifflin Company. All rights reserved.

3791; 3844 The Ancient Govri/Hebrew script (ketav levonah, hanwbl btk)

the writing/BXK of light/HANWBL; lit., to extend/K a measurement/X of con-sciousness/B by guiding/L the formulations/B of unity/W unto complete poten- tiality/N according to principles/A of light/H. Values, 516/wyqt: the measur- ed domains of the acts/works of Unity. See twenty-two/bK.

Initially, the oracular is perceived to be a realm of mystery, and so it is. Oracular {- knowing, wise, or prophetic; mysterious: puzzling, ambiguous having more than one possible meaning or interpretation - causing uncertain- ty: or enigmatic - hard to understand: difficult to interpret, or explain}

Recent revelation proves that the Western alphabets, including Ketav Levonah, the ancient Hebrew prototype, also known as the Phoenician and as the ancient Arabic, all devolve from a common sacred geometry. As the intersections of that geometry reveal themselves, the oracu-lar emerges in its fullness, at which level it becomes not the language of religious mystery, but of religious science. And the appearance of the Crown Diamond of the Tree of Life proves that the languages of man are congruent with the mathematics of the cosmos.

Masoretic text Jewish Bible

(From Hebrew masoreth, 'tradition'), traditional Hebrew text of the Jewish Bible, meticulously assembled and codified, and supplied with diacritical marks to enable correct pronunciation. This monumental work was begun around the 6th century ad and completed in the 10th by scholars at Talmudic academies in Babylonia and Palestine, in an effort to reproduce, as far as possible, the original text of the Hebrew

Old Testament. Their intention was not to interpret the meaning of the Scriptures but to transmit to future generations the authentic Word of God. To this end they gathered manuscripts and whatever oral traditions were available to them.

The Masoretic text that resulted from their work shows that every word and every letter was checked with care. In Hebrew or Aramaic, they called attention to strange spellings and unusual grammar and noted discrepancies in various texts. Since texts traditionally omitted vowels in writing, the Masoretes introduced vowel signs to guarantee correct pronunciation. Among the various systems of vocalization that were invented, the one fashioned in the city of Tiberias, Galilee, event- ually gained ascendancy. In addition, signs for stress and pause were added to the text to facilitate public reading of the Scriptures in the synagogue.

When the final codification of each section was complete, the Masoretes not only counted and noted down the total number of verses, words, and letters in the text but further indicated which verse, which word, and which letter marked the centre of the text. In this way any future emendation could be detected. The rigorous care given the Masoretic text in its preparation is credited for the remarkable consistency found in Old Testament Hebrew texts since that time. The Masoretic work enjoyed an absolute monop- oly for 600 years, and experts have been astonished at the fidelity of the earliest printed version (late 15th century) to the earliest sur viving codices (late 9th century). The Masoretic text is universally accepted as the authentic Hebrew Bible.

Note: So for those brainwashed into believing that the Old Testament / The Law/Torah was done away with, we must run forth and retaliate. We must spread this true message from the Most High all over the INTERNET. Let the planet of humankind take notice. And then act.

The world of the religious nit-wits destroyed the human race

We should be ashamed of ourselves for not revealing the dark truth about all of the ignorant so called Clerics, Rabbis, Mullahs Preacher's Ministers, Pastor’s, and sick Religious Leader’s of your world. All of them sick & hiding behind their skirts with the lack of Torah knowledge; Astounding, provoca-tive, and insulting).They all need to be defrocked.

A person should be ashamed of themselves to die before doing something special for humankind.

The balance of HaShem is Unity—the joining of two into One House and with this in mind the world's are created to formulate the Bet HaSham. With the letter bet/the entire Torah commences and is written, and with the bet the world's are formed. Formed by: YahúWah The Most High HhaOLiyun YHWH HaSham AL h w h y

Ha Waw Ha Yud <<R.to L.< YAHWEH ALLAH. Continue on after this note ‘E L O H A’

Shedding Pure Torah Light around will remove darkness, event-ually:YahúWah h w h y AL YHWH HaSham ALhhim YahúWah Allah; The Ancient Paleo Hebrew Torah Light Principle’s is ‘E L O H A’ - a tent/lha is an arrangement of the letter's of Alhah / Eloha / hla;

‘E L O H A’ 408-13 god; Primal Cause, AyLhhah (eloha, hla) hla AayL (el, la) la 430

pl. light Principles; gods, 5:5 ALhhim (elohim, μyhla) myhla lit: The Rod/l of the SeedWord/a —the Staff/l that appears from the Seed/a as a pole uponwhich the branches and fruit of the seed are hung; the Values 1/a to 30/l es-

tablish the days/works of a house/month; the two Lights/hh are from the em-anations of a Seed/la; hence, the double hhhh are counted with AL as Alhh / hhla/5, and their emanations in the waters are many/my/5, and the emana-tions appear only as the Names are in AL whereby there is no deception of the Lights; The Names AL and YahúWah are not the same—AL is the Name of the Staff of Laúwi/Priesthood, the Source of Thoughts and their Deeds, the Foundation, The Seed, Measurement and the Lights there in; the Name of YahúWah is the Name of the Collective of the ALhhim of the AL, thus the ALhhim are called after the Name of AL, denoting that they are of the Lights of AL whereby they are called ALHHIM; The Name of AR is the Crown of AL, whereby each is to another a base and a crown, two comprise one whereby the Kingdom is never divided and thus distinguishable from the outer world that crumbles; the composite Thoughts of all ALhhim are summ-ed up into a Seed Name AL; the opening of Seed of AL reveals all thoughts of the Most High, i.e. the Nine of Aurrat are disclosed in the opening of ALphah/1 when extended to Yeúwd/10, whereby 9 8 7 6 5 4 3 2 1 appear through the deeds of ALhhim; the rings of alhhim/myhla are formed by the la Seed of the Aúwvim/Father's and the h Lights which y emanate from the Seed m spiral/swirl, causing ascension and descension—shifts of elevations as the coming in and going out of the tides. Through the movements and elevations of ALhhim a body of rings are formed and their garments are woven daily in which a Name lives, moves and has being; the Teacher in all levels of Enlight enment: i.e. ALAvrehhem, the Teacher of the primordial pyramid/foundation al regions of magistrates [SMB 12:7]; 408-13 god; Primal Cause, AyLhhah (eloha, hla) hla AayL (el, la) la p

430 pl. light Principles; gods, 5:5 ALhhim (elohim, μyhla) myhla

lit: The Rod/l of the SeedWord/a i—

the concept origin of “might, or strength”, as a Tree rises from a seed, the strength and might of the Seed are evident in the withstanding might of the Tree; AL denotes the Teaching of the SeedWord, each teaching is a Branch of thought known by the Names through which the Teaching comes: AL Moses/ maShayh, AL Aharúwan/Aaron, etc; strength/a of the Teaching/Instruction/l; those of the mighty; the ruling, governing, guiding principles/concepts; directive orders; might/strength/a of the staff/l; concepts/a of instruction/l; concepts/Principles/a

of Authority/l; concepts that regulate the Light and the soul fields;

the author of instruction/la as each Seedword of a name reveals the flowing thoughts /hairs which are numbered in their head; the Serpent rod /l in which is the eternal alphah Seedword/a, the Source/al of light/ar, where by there are the Thoughts of light/ar* that govern* by the Yeúwd—the unseen Hand in the midst of the alphah-Yeúwd-lammad, acting in accordance with eternal alphah within the lammad, governing all things through the consciousness/oyin of words/Zayin, al is the unified of AloZar, the unified ofThree—the unity of wisdom, understanding and Know-ledge; [*source of the positions of the monarchs and queens—the full Counsel of YahúWah, as the sun and moon govern, so do the Houses of Aparryim and Yahúdah govern YisharAL by the Hand/Direction of Aharúwan/Aaron, Yahúdah is from Aharúwan in the east; Aparryim is from Aharúwan as the Lights open in the west, through AR, whereby the government is from both ends]

groupings of Principles to express completeness; Principles that comprise YHWH / hwhy —the United Principles of Light; the ALhhim abide within the branches of Mind—YisharAL as Living Stones that comprise the Haykal [IShmúwAL17:46; II Melakim/Kings 5:15], thus ALhhim are within our branches of Mind and we need not go beyond nor outside to find them; In the Neúwn is the Father. in the Father are the rings of alhhim that form the Body of the Father—The offspring, whereby the offspring are ALhhim; Yahuchannan/Jn 10:35; Tehillah/Ps 58:1; 29:1. The offspring are the word of ALhhim for they are made of the word and not of earthly matter; through the word all things appear or made; note: the plural form is often used, literally, as, “Unified of the ALhhim”/myhlah awht—being those of HhaKuwáhnim/The Priest and The Twelve from which comes the ALhhim (SMB/Gen.1:3; MT/Deut. 4:35); lit: the Breath of al extended upon the waters to create the Faces of Hha alhhim; expansion/contraction/a that guides and orders/l, emanating illumina tion/h and activating/achieving/y fullness/extraction/m; source/a of authority l continually giving light/h; the fullness of life; concepts/a of instruction/l

yield light/energy/h producing/granting life/m; note: “you are ALhhim”—the Stones of thought: ALhhim are clusters of instructional concepts providing light to attain fullness of being; when the Hhúwa/h (definite article) precedes the noun as HhaALhhim, certain definite concepts of instruction are express-ed;The ALhhim are unified Rings that comprise the Staff which unfolds from the Seed of the Father.

These unified Rings create all things—i.e. the mishkan/tabernacle in which the Breath resides; i.e. the pole of the Serpent/l which forms the body of the eternal ALphah Seed Word/a. In that ALhhim are the Rings of Seed, from them come all houses and their teachings. Our service is unto the Most High from which comes all ALhhim, vs. unto objects: the service, or dedication,of energies of ALhhim is the unified state of the Houses of YishARAL; the service, or dedication, of energies unto objects or processes is idolatry. Cate-gories of ALhhim include:

Al [God] of Comfort/Consultation, ALhhim of Love, ALhhim of Control, ALhhim of Filling, ALhhim of Humility, ALhhim of Exchange/Fairness, AL-hhim of Light, ALhhim of Maturity, ALhhim of Declaration/Announcment, ALhhim of Households (Eph. 2:19); ALhhim of Unions/Blessing/Joy and of Giving/Receiving (Eph. 2:16); ALhhim of Unity, ALhhim of Forgiveness, ALhhim of Mercy (Eph. 2:4); ALhhim of Justice (II Thes. 1:5); ALhhim of Gifts (Eph. 2:8); ALhhim of Order, ALhhim of Hope (Eph. 2:12); ALhhim of Patience, ALhhim of Purity/Cleanliness, ALhhim ofGoals/Direction, ALhhim of Peace (Phil. 4:7); ALhhim of Wisdom, ALhhim of Selection, ALhhim of Beauty, ALhhim of Creation/Image Making, ALhhim of Victory, ALhhim of Companion, ALhhim of Elevation/Lifting (Acts 26:8); ALhhim of Thanksgiv ing, ALhhim of Respect/Regard/Fear (Col. 3:22); ALhhim of Faithfulness, ALhhim of Birth (I Jn. 3:9); ALhhim of Thoughts/Formations, ALhhim of Authority/Thrones/Dominion (II Tim. 1:8); ALhhim of Wrath, ALhhim of Music/Harps (Rev 15:2); ALhhim of Glory/Substance/Weight (Rev. 15:8); ALhhim of Resources (Rev. 16:14; Phil. 4:19); ALhhim of Temple Order (I Cor. 3:16); ALhhim of Worship,ALhhim of Counsel (Acts 20:27); ALhhim of Congregating (Acts 20:28); ALhhim of Help (Acts 26:22); ALhhim of Found ation (II Tim. 2:19); ALhhim of Intelligence/Spirit (I Cor. 2:14); ALhhim ofIncrease (I Cor. 3:7); ALhhim of Will (I Cor. 1:1; Col. 1:1);

ALhhim of Inspiration (II Tim. 3:16); ALhhim of Heavens/Names (Rev.16:11 ALhhim of Stewardship (Tit. 1:7); ALhhim of Earth, ALhhim of Miracles (I Pet. 4:11; Rom. 3; II Tim. 2:9); ALhhim of Grace (Eph. 2); ALhhim of Shab- bat/Rest (Gen. 2); ALhhim of Good News—the Unified Words of the Domi-nion of the Lights of Chakmah and Bayinah (I Pet. 4:17); ALhhim of Know ledge, ALhhim of Righteousness,

ALhhim of Patriarchs (Acts 22:14); ALhhim of Angels/Messengers (Acts 27:23); ALhhim of Day, ALhhim of Night, ALhhim of Perfection/ Comple-tion, ALhhim of Abiding/Lodging/Clothing, ALhhim of Remembrance; AL-hhim of Tabernacle (Rev. 21:3); all these are numbered among the faces of ALhhim that are summed up in the Name of YahúWah; also: your ALhhim / Alhheychem/mkyhla—concepts/a of instruction/l to enlighten/h and activate/y the fruit/teaching/k of the anointing/m, which concepts are applica ble to all members of humankind collectively, vs. your Alhhim/Alhhechaw /kyhla—concepts specifically directing us to a particular fruit/member;

note: the forms and compounds of Al/la are also applicable to any who assemble by words of unity to fulfill statutes and ordinances: e.g., “these/ hla

are the called of ALhhim/myhla”—namely, all who are con firmed in their places in the house of hwhy/Unity (Ps.29:1; 58:1; 82:1,6; Jn. 10:34); “strange / other alhhim” are better rendered as those which “restrain light principles,” not giving flow to the Voice of Unity; as thought forms estranged from TheMost High, being incompatible with The Twelve of Arrat,= ararat, Arrat,

Aurrat (frra) Trra the Illuminations/ar of the collective Minds of Truth/Tr; the seventh heaven of the Lights/Aúwrim/Father's; the seventh set of Numbers from which tears of silver roll into the pools of consciousness as the fruit of joy that runs from Illumination, the highest elevation of HhaKuwáhnim/Enlightenment being lifted by the waters of the deep/Wisdom and elevated by Understanding and Knowledge, through the Trees of Knowledge, unto the Mountains of Arrat. Values, 50/n: Minds of Collective Consciousness; 1:1 is derived as T+a=rrw, the param- eter Letters/Ta are the same values of the interior.

when the Rings are not unified, then strange messages/voices are heard from the rings disjointed, non-unified rings are the strange alhhim. 3:3 AayL/la; 3:3 AyLhhah/hla; 5:5 ALhhim/myhla. Val ues, 31/al: Guiding Concepts; 3:3 AayL/la; 3:3 AyLhhah. See not/la; these/hla; gods/myla; mighty/rwbg;

Note: about the Name's. A wonderful explanation from another very unusual man

Bora Finton

As the former Editor of BHM, Bora Finton, in his infinite Wisdom said; "Get smug with Eloha at your own risk:" AL YahúWah h w h y The Most High HhaOLiyun YHWH Yahweh ALLAH God.

Bora Finton, fluent in Aramaic and the Govri / Hebrew languages reminds all who are ignorant of and against the Muslim's: Those who do not really understand them;

'By what do we know that the Hebrew spelling for----whatever “Allah” is, in Arabic is alef-lamed-he?” Nor yet further why the definition choice meaning "Curse" is so indicated-and not Elah, AL God (Especially given Arabic usage). Mr. Finton, a very gentle man from West Virginia, he raises the goat: [The Author use to think its the best food on the planet-----But ShmuwÁL ben Aharon is a Vegan now and we do not eat flesh, any more---vegetarian], Says further; “I don't want to wrestle here, with it all (the argument of whether or not you and I pray to the same ALhhim / God/Elohyim, or not), because the line of reasoning presented and offered by the challenger’s, takes me / us into dualism, and not into the mind of unification beheld in the agency of the measurement of Yah, Messiah, Yahushúo, jesus.”

Further into his statement, Mr. Finton says, “With English as my only context, I would render "Allah" into Hebrew as ayin/lamed/ha, meaning "The Highest" and understood as a title and not as a name.” This is the manner in which Allah is used---in the Muslim world, Bora says.‘Islam acknowledges h w h y YHWH as The Name of AL ’

They simply do not speak YahúWah h w h y AL / YHWH aloud. They, the Muslim's say ALLAH for the very same reason's the Jew’s say HaSham-God; ‘Reverence for the Name.’

Author's note: Of course along came the so called Christians

and other's who have no respect for any other religion but their own; and they, not knowing the slightest thing about the Teúwrah Torah; YahúWah----Bora says further; Christianity evades the difficulty of addressing HaSham by doing all things in the Name of HaSham's projection into the microcosm, namely, the one called Yahushúo / jesus. ‘And in Christianity the mortal name Y'Shua / jesus became sobriquet-nick-name: an unofficial name especially a humorous one- for HaSham in the same spirit and manner.’ Bora further state's that, ‘There's both money and thunder in the perception’s of dualism's permutation’s and as with the mother, the daughter. Let's leave it at that for now and go on with life.’ For that's the lesson we must have learned by the time's of turning (Is. 30)

Mr. Finton says, We are to wait upon YahúWah h w h y

YHWH AL ALLAH / GOD The Unified One, to demonstrate unto us the victory (He) has foreseen. He has asked us to watch! We do not err when we share the thought’s of our watching, but there is the boastfulness in contention that war’s against mercies of YahúWah h w h y ALhhim AL HaSham YHWH Allah / God; 'The Name of Covenant.'

We ought rather, to celebrate the Path to Resolution, which is our Unity with the god head in AL / YHWH by the agency of / jesus. ‘Just my thoughts, I'll just be still for now.’ Bora says emphatically forcefully. And with great definiteness, he ensures us, the accuracy or appropriateness of his description of ALLAH'

Bora says further, when asked about his dissertation about Allah year‘s ago; ‘Don’t remember what I wrote about Allah four or five 5 year's ago, but I know this:’ There is no statement in the Koran [or Qur’an Islamic holy book: the sacred text of Islam, believed by Muslim’s to record the revelation’s of God to Muhammad. Also call-

ed Alcoran]; that contradicts anything written in the Jewish/Christian cannons' if understood correctly. Also, the 'Crown Diamond' email crowndiamond.org demonstrates that the symbolic imagery of the 3 three religion's [Egypt, Israel and Assyria]-all spring from the same source.

My question to Rabbis, Preacher's and Mullahs-(Muslim scholar: in Iran and Central Asia, a Muslim cleric who specializes in the inter pretation of Islamic religious law) ---then, why settle for a third of the city, when the whole of it beckons'?

I asked ShmuwÁL about this: ShmuwÁL says, ‘It does not appear that the three religion's know what the whole is nor a third, but each one is racing after a prize, pushing and shoving at each other and trying to guard their flock's from each other, having an attitude to show what is wrong with another instead of how much they have in common.’

Further ShmuwÁL says, ‘Exactly what does the Qur'an say about Allah [In the original Arabic writing's]’ How do the Hebrew text’s and the Arabic text's compare side by side. What is the difference be-tween the commandment's of The Torah / HhaTeúwrah and how ful-fills them-[the big 3 - Egypt, Israel and Assyria], whether they be a Christian, Jew or Muslim. Which one’s are keeping the Teúwrah Torah? ‘To these we will look.’

[The author was told long ago, that in the Qur’an it says that one should look into the teaching’s of Yahushúo HaMashiyach - jesus]. Please correct me if that is incorrect! In the black text of the bible's, where it says the Lord thy God, the Jews use; HaSham - or Adonia, Paleo Hebrew Teúwrah/Torah is; YahúWah ALhhim; Islam acknowledges Allah. ‘SHALAM!’

We thank Bora Finton for this wonderful dissertation about Brother ly Love, Peace and Understanding's. Isn’t it nice, for once in our ole mundane lives, to have this powerful information from a loving and kind person, explaining serious subject matter about Islam/Muslim's Christians and Jew's. We can be ONE! Unity

www.bethashem.org

Shiphat Kenaan—The Language of Canaan

The written language is called the Ketav Levonah, meaning the White

Writing. The title is comprised of two words: btk Ketav, a writing, inscrip- tion with the root word of Levonah which is white: nbl laban/lavan. The spoken language is called the Shiphat Kenaan/nonk tpc, meaning the Lip of Canaan, for it is in Kenaan that the language appears upon the lips of Avraham. The words arise out of the Fire / Wisdom and are communicated by Understanding. They appear on the lips of Knowledge, and hence a language

is called according to the lip of the speaker. nShiphat Kenaan/nonk tpc, is mentioned in Yeshayahu 19:18 The Lip (language) , that which comes on the edge/border/lip of our Branches/ Canaan. The spoken language is called the Shiphat BeRorah/nhrwrb tpc —The Lip of Berorah as mentioned in Zephanyahu 3:9. A language spoken with the whitening/clarity of enuncia-tion, conveys the Fire that the Letters hold, arising from Wisdom. The language is called Ivrit/tyrbo meaning Hebrew, the language from

the other side. Ivrit comes from the root word: to cross over rbo Hebrew people yrbo

Every (language) is composition of understanding that arises upon the edge of the branches. The words appear in the branches through the mouth. Modern Hebrew put dots to convey vowel sounds and to lock in the sounds of

the words. Paleo Hebrew has only 22 consonants, and hence the sound of the words needs to be understood according to the frequency of the Letters and their placement with in each other. The phrase “Evit [Hebrew] Nature” refers to the Nature of the Other Side--to that Nature which comes from the Spiritual and into the physical, or from the realms of Light into the realm’s of form’s [humans].

Contemporary Judaism---modern Hebrew is not Paleo Torah Based. Nay! The Torah of the Jew’s is not the LIGHT Torah of YahuWah.

Midrashim--Thus the garments of our life and the houses in which we live are in the word’s of Knowledge. Is this not the purpose of our breaking out of Mitsraim / Egypt? For as we leave the former we come to dwell in the Midrash-the drawing out of Words, which takes us into all categories of knowledge called the stage’s of the Wilder-ness / MeDevarim. Paleo Govri / Hebrew Language, THE LAW OF LIBERTY, HhaTeúwrah / The Torah, Aúwer/ Light.

And these three nature’s, or aspect’s, of every man’s life are formulation’s of Noach’s son’s; Shem, Cham, and Yapeth.

As Torah reads (in verse 1) va eleh: “and these are the generation’s of formulation’s of the son’s of Noach: Shem, Cham, and Yapeth.” It is not that you are either a Shemite, Chamite or a Yapethti, as di-visive men AND WOMEN would have you persuaded to think (and thus, to set one people against another); but you are comprised of all three nature’s, as the three branches of the Hebrew letter kaf / 11 / K

illustrate: the three branches that arise from one stem: that stem be- ing the first stage or level, of man becoming through which three branches sprout out, the family of Yapeth, Shem, and Cham.

THINK! If you were a Shemite, you would only be compris-

ed of energies, but have no house to develop in; nor would you have the ability to extend your energies unto its full expre ssion. If you were only a Chamite, you would be a form of man, but without energy or expression: much like an idol. If you were a Yapethti, you would be a branch, or a flower, with out a trunk. Now those who think they are of one branch of Noach or another often say this in arrogance; and some live like they are only one branch of Noach, and hence fall short of their expression of the totality of life.

Spirit, Body, and Soul

This is the current thinking of THE BIG THREE EGYPT ISRAEL ASSYRIA

Simply stated, Shem/Sham/mc/name/position is the base of your spiritual energies of wisdom. Cham is the base of your defined, visi-ble nature---or the body, and means of embodiment. And Yapeth re-fers to the opening’s and the extensions of the energies into soul: con tinuing, unfolding nature of your animation. These 3 son’s are summ ed up often, as spirit, body, and soul. Their “son’s,” or “ formula- tion’s” of their three light nature’s,” are the attributes and the found ing concepts that bring forth each branch of life unto it’s full display. These three nature’s are a vital part of your makeup. They support us in each succeeding stage of our development as the father’s of our three branches. But also, they are the nature’s that will be transform ed as we transcend - evolve into our light-bodies of being.

For as the psalmist wrote these word’s, so we understand the kabalistic understanding that the thing’s in the Torah are revealed.

Your eyes must be opened to behold them. You may acknowledge the uplifting hand of AL/YHWH. You may see your need for a savior to lift you out of the miry clay. But as you study the Torah, put your eyes on the goal of the high calling of ALhhim/Elohyim/God, that you might stand in the full ness of His image.

The Torah/Law, is comprised of the first 7 Seven scroll's

The five book’s; the Torah, are the engineering manual to become the son of man. You are all offspring of YHWH. The First Five Scroll’s / Book’s of the Bible ------ 'The Old Testament'

1. Sefer Maaseh Bereshith…………...…= "Genesis"2. Sefer Yetziat Mitzraim…………....….= "Exodus"3. Torat HaKohanim………………....... = "Leviticus"4. Chamesh HaPekudim : BeMidbar… = The Scroll/Book of = "Numbers"5. Mishneh Torah : Devarim……….…. = The Scroll/Book of = Deuteronomy

You are all offspring of AL/YHWH. We all have the same Father; and through our practical performance’s in our lives, we either glorify our Father in heaven, or we dishonor YahúWah by listening to the voice of a stranger. In the Torah / Law, there are seven levels set forth for each of us to become the son of man. This title, “the son of man,” is given to those who have developed all of the trait’s of their Father whereby they are called 'Son’s of the ALhhim/Elohyim:' “Son’s, or the “formulation’s,” of all Light Principle’s that emanate from the Oneness of YHWH. Teúwrah/Torah set’s forth the 7 levels as stage’s of development. These seven [7] stage’s of Man, or of

Adam, are levels of attainment: to express fully all aspect’s of YHWH / Elohyim/ALhhim.

They are known as the genealogies of the Teúwrah/Torah

The 1st major genealogy that you study are the ten generation’s from Adam/to Noach/Noah. As you review these genealogies, you will see set forth ten generation’s of acceptance for being. We begin as a serpent tongue; A Serpent Tongue form of life, depicting a for mulation or son, of wisdom----as we are to be “wise as serpent’s.”

In this primary level of creation, there is conceptualizing the acceptance to be. You are not forced to become a son of ALhhim/Elohyim; but if you choose you will confirm the right to tree of life; and you will acknowledge Your Foundation of Becoming; in the 10th generation’s from Adam to Noach. And Second stage, or level of attainment is from Noah to Avraham

These are the ten generation’s of molecular construct for the tongue, or serpent nature, of wisdom.

The fourteen opening’s or expansion’s, of the soul fields, are known as the sons of Yapeth. The thirty constructs, or orders of the form field’s are known as the son’s of Cham. And the twenty-six attributes of the spirit, or name field’s, are according to the nu-merical value of AL/YHWH---HaSham’s numerical value of twenty -six--these are know as the son’s of Sham/Shem.

And in this second level, you are accepting a mission, or name. And AL/YHWH has appointed patriarch’s in the House of Aharon /

Aaron to bring forth your Name, even in this generation. Your posi-tion, or your Name, is established with designated energies that are promised by AL/YHWH. The third level of becoming is from Avra-ham to Yaaqov, or “Jacob.” Specific attributes of being are given; and you are set into the zodiac-or designated star field from which you descend as Avinu Avraham comes from the Ur of the Chaldees.

[Abraham came from the Ur of the Chaldean, or literally, he came from ‘Astrology’].

By way of the governing principles of your Name, you estab-lish associations with the form field’s; and the association’s--such as the one’s that Avraham makes with the sons of Cheth-you prepare the earth to receive a heavenly messenger. All of your nature’s are released into a seed formation, for inhabita- tion and for becoming planted into the earth. This is one ofthe great nature's of first letter A Alpha. You became small, humbl ed, reduced: all of your attributes were condensed into a very small seed, that you might learn of your expansive origin and destiny.

The fourth level of attainment is described in Torah in the genealo-gies from Yaaqov / Jacob to his son’s Yoseph/Joseph and Benyamin. In this state, all composed within the mind is unfolded into energies to become embodied for maturation. The unity of mind is establish ed with right concept’s of the heart: that is, Yaaqov/Jacob selects a place, or a field, in which the mind will grow and expand. And this designation of a field for the mind is told in the stories of Yaaqov / Jacob and his relationship with his father in-law Laban. And there is a harmony of the mind’s energies as told in the account’s of Yoseph and his brother’s, as they prepare to be assembled into the land of

Egypt for their manifestation. The fifth stage of the Torah is from Yoseph / Joseph to Moshe / Mosses.

This stage discusses the process of entering into the elements In the fifth stage, we note the achievement of becoming em-bodied into a human form. There is a clothing of the soul and the spirit into garment’s of flesh. All of you who have the hu-man form at this time have gone through the initial four stage and are in the fifth stage or the sixth stage or the seventh stage of unfolding and becoming the son of man. This sixth stage is a major part of the Teúwrah / Torah: in the relationship of Moshe and his brother Aharon, or Aaron.

A large section of Teúwrah / Torah is devoted to this; be-cause this stage is the writing that helps you right now. In this sixth stage, you awaken from within the covering of the ele-ment’s. The form’s of the body minister unto the mind, by way of reflection. There are communication’s from the spirit to the enlightenment of mind; this communication of your spirit begins as you receive and are opened to the Holy Spirit, or are baptized into the Spirit. And as you begin to speak in tongue’s, or in a serpent language as Moshe, the language must be translated by the enlightenment of your mind: your brother Aaron. And you will see that the tongue, or the serpent of Moshe, will swallow up, or overcome, the serpent of the flesh, or the people of Egypt.

This is the major role of the son’s of Aaron: {Shmual ben Aharon, Wahli}, to interpret what the Spirit is saying; and

the role of Aaron will continue to do so: for man to stand in his completeness in Yahushúo haMashiyach. If you have been taught that the house of Levi/The Priesthood has no operation in today’s world, you have been taught contrary to the divine order and prophetic discernment. [we are talking about the Old Testament here - The Torah’s Fire Scroll’s, have ya read any of these lately]? That was the author speaking.----Shmual continues and says, ‘ I would remind you of the prophet Jere-miah / YirmeYahu Ch 33:19-22, that indicates that the cove-nant with the house of David and house of Levi is continual, as you see every day and every night before your eye’s.’

This was from a broadcast; which was a witness of the presence and the working together of the house of Dawid and Lewi, today, for the service of YHWH.

In the sixth stage, there will be a drawing out of every thing that is within the Spirit, with everything that’s within Rabbi Moshe: unto the full enlightenment of mind and the maturity of all that has been begotten in YishARAL and in all nation’s. There is a drawing out of every thing that was condensed into the patriarchal seed and the principle’s of light. Everything in the seed from which you began will be drawn out unto glorifi cation of the Father.

The seventh stage is from Aharon/Aaron unto the lead-ership of Yahushúo/Messiah, who leads man, with Elazar, [Elsar is ALsar and Eleazar is Alozar] unto the promised, ful-

filled state. The enlightenment of the priesthood brings all for ulation’s to the son-of-man state. And in this final state, you have the great genealogy of the book of Number’s, Ch 26,Chamesh haPekudim unfolded. And on that special day, way back when; Shmual was pleased to announce that the Midrashwas releasing their first publication on the final great genealo- gy of the Torah. Boy!We have a lot of catching up to do. Isn’tit nice 'TO KNOW' what you need to catch onto, now. Circl-ing - stumbling alone all this time and not knowing where to go? Now, “YOU KNOW.”

The enlightenment of the priest in harmony with Yahushúo confirms Adam’s measurement of totality. In this seventh stage, the creation of Elohyim/ALhhim is actualized. Mortality is swallowed up by im mortality. There is a clothing of the soul in the garment’s of Light. Shmual now invites you to open up your Torah or your Bible, to the book Genesis [You have one, don‘t you]?----the oldest name of the scroll, Sefer Maaseh Bereshith---and Ch10, where the Torah unfolds the son’s of Noach/Noah.

Again, the word “son’s” refers to the “formulation’s” of Noah, or the formulation’s of the man who has achieved and takes rest, and finds consolation in being man. Upon acceptance of your des-tiny, and having taken rest and confidence in the creative work of AL YHWH to become man, you are on the threshold’s of formulatingstructures of your life nature. It is with confidence, or rest in YHWH AL, that the name of Noach implies---that we unroll the three nature or the expression’s, of our life.

And these three nature’s, or aspect’s, of every man’s life are formulation’s of Noach’s son’s; Shem, Cham, and Yapeth.

As Torah reads (in verse 1) va eleh: “and these are the generation’s of formulation’s of the son’s of Noach: ShemCham and Yapeth.” It is not that you are either one Shemite, Chamite or a Yapethti, as divisive men ANDWOMEN wouldhave you persuaded to think (and, thus, to set one people against another); but you are comprised of all three nature’s,as the three branches of the Hebrew letter kaf/11/K illustrate: the three branches that arise from one stem: that stem being the first stage, or level, of man becoming--------through which three branches sprout out, the family of Yapeth, Shem, andCham. THINK! If you were a Shemite, you would only be comprised of energies, but have no house to develop in; norwould you have the ability to extend your energies unto its full expression. If you were only a Chamite, you would be aform of man, but without energy or expression: much like an idol. If you were a Yapethti, you would be a branch, or aflower, without a trunk. Now those who think they are of one branch of Noach or another often say this in arrogance;and some live like they are only one branch of Noach, and hence fall short of their expression of the totality of life.

Spirit, Body, and Soul

This is the current thinking of:

THE BIG THREE - EGYPT ISRAEL ASSYRIA

Simply stated, Shem is the base of your spiritual energies of

wisdom. Cham is the base of your defined, visible nature-----or the body, and means of embodiment. Yapeth refers to the opening’s and the extension’s of the energies into soul: continuing unfolding nature of your animation. These 3 son’s are summed up often, as spirit, body, and soul. Their “son’s,” or “ formulation’s” of their three light nature’s, are the attributes and the founding concept’s that bring forth each branch of life unto it’s full display. These three nature’s are a vital part of your makeup. They support us in each succeeding stage of our development as the father’s of our three branches. But also, they are the nature’s that will be transformed as we transcend-evolve into our light-bodies of being. As you study these three sons, confirm each name within yourself. Breathe upon it: even as the angel show-ed student Grace in Torah Light class, as he blew upon Shmuals dark head to fan the fire’s that are present within.

Each of us have a mission, or an assignment. This mission is an allocation of wisdom. And the allocation of wisdom is the primal base of all branches of man. When the mission that we have received is neglected, there is a malnutrition to the three branches above; but when the mission is fanned into service or position, the wisdom al-located, fuel’s the three branches unto their completion. Now, in Platonic thought this may be said: that every man is doing what he is best suited by nature. In Hebraic thought, this is every man being what is allotted to him as NAME. Thus, the Hebrew Name allotted to each off-spring of Adam is the Wisdom of all three nature’s; and by this Wisdom, you take your place in Earth and you become extended unto the Heaven’s.

EVERY NAME

Thus, Rabbi Shaul says, in Ephesians 3:14, that “ I bow my knee’s before the Father, from whom every name cometh forth in the hea-

ven’s and the earth.” Blessed be The Name of Yahúwah, who has so designated Himself in us, and allotted a portion of His totality to be fully manifested in his son’s, or formulation’s, of Adam. To all who have accepted and confirmed their gift, or this giving of wisdom of YHWH, three son’s are brought forth: the three basic natures of life.

And regarding these three branches of Noach, the rest of the scripture’s are penned in the Torah, in the Writing’s, and in the Prophet’s: to remind us and to guide us to become complete and unified, in all three branches of Adam. Thus, the prophet YeshaYahu (or Isaiah), in Ch 19, Verses 23-25, speaks of the three nature’s of man culminating in a unified, blessed, and expanded state.

THE BIG 3 EGYPT, ISRAEL & ASSYRIA

“ In that day there will be a highway from Mitzraim to Assyria; and the Assyrian’s will come into Mitzraim and Mitzraim into Assyria; and Mitzraim will worship with the Assyrian.”

It speaks about an open communication’s of uniting together in the worship of YHWH. “In that day YishARAL will be the third with Mitzraim”—the channel of Mitzraim, the trustee over all the earth--- —“and Assyria: a blessing and expansion in the midst of the earth, whom AL/YHWH Tsavuot has blessed, saying ‘Blessed is Mitzraim My people, and Assyria, the work of My hand's, and YishARAL, My inheritance.” For each nature there is a blessing. For each of the three branches of Noach there is a trustee of light, and these three trustee’s of light are for the allocation’s of knowledge: for the work- ing of Shem, Cham, and Yapeth.

And this great working of light in our generation will cease the fragmentation of your nature’s. There will not be the warring any longer of your Egyptian nature against your Yisraeli or Assyrian na-

tures. [THE BIG 3 EGYPT, ISRAEL & ASSYRIA] There will come a-bout a blessing and expansion and unity of all part’s. Now, Sham is the base of YishARAL. Cham is the base of Mitzraim /Egypt, or your formation. And Yapeth is the base of Assyria, or the opening’s of soul.

Years ago, Shmual told everyone that as we continue with these studies and teachings, we will provide translation’s from the Ancient Hebrew Teúwrah/Torah. Now these may vary from translation’s that you may have, but the intent is to accurately translate the Torah:

[As of 2008; Shmual’s advanced Torah class no longer uses contemporary / modern Hebrew Number’s, Letters and spelling’s of Hebrew word’s--He is so far advanced now that its really very, very hard to keep up with him],

The Voice says, 'keeping in mind that the entire Torah is summed up in one word—“love.”

As many Name’s; that are in the Teúwrah/Torah today are simply transliterations into English, and there is a lack of translation, a lack of meaning. We’ll be providing a translation (also a numerical value) as you engineer the construction of being the son of man. And you may also like to consult/or purchase, The Bayit HaSham Midrash [This is not a Jewish organization], Torah Dictionary and literature as you make your study. And you may do so by writing, calling or emailing the Midrash/BHM. We bless you today from the House of Aharon: as Aaron and our fathers before us:YHWH blesses, expands and main tains. AL/YHWH HaSham/YahúWah lift’s up His face’s up on you and gives you grace. YHWH lift’s up His expression’s of life within you and gives you peace, wholeness, and completeness. HalleluYahu!

As we read, apply these name’s and confirm them within your self. ‘Va eleh:’ “And these are the generation’s of the son’s of

Noach.”The word “and these” is the same root word that makes up the word 'Eloha.'======================================== Enclosed are revelation’s of the Age’s. And, you are brought forth face to face with The Inquiry Center’s Mysteries, which Shmual has deciphered; the code’s are revealed, about secret's contained in YahúWah’s Law of Torah Light Principle’s. Hence this manuscript, ‘TO KNOW’ will reveal to you the order of the Paleo alphabet char- acter’s which tells a special story; a story about the Paleo Hebrew Letter’s and Number’s, the Paleo Hebrew language ‘THE PURE LAN GUAGE, a story that has been hidden to many; nonetheless a story that has been historically and universally accepted. And like Shmual, as you come to under stand this story, it will be like receiving a very special gift; a gift that belongs to all of humankind, for the alphabet tells THE STORY OF MAN.

Spirit, Body, and Soul

This is the current thinking of: THE BIG THREE - EGYPT ISRAEL ASSYRIA An overview of chapter 10 of Genesis includes the offspring of Noach: the sons of Yapheth are the opening's of the mind; the sons of Cham are the extensions of the mind into form, to create a body; and the sons of Shem are the formulations of your name of life, an attribute and a position of your heavenly Father.

These three aspects of mind are in process of developing and expanding into the fullness of ALhhim / Elohim to embody ful-ly the godhead, a term to denote the presence of the collective mind of YahúWah ‘The Pure Language’ of: The Most High HhaOLiyun h w h y Ha Waw Ha Yud with distinct living principle's. Every thing

you are is an extension of your mind. The mind extends so that it can be filled where by it becomes perfect and whole. If the mind remains small or in principle only, it does not have the capacity to be fill ed. If you never build a house, you have no where to put your thing's. Thus YHWH built a House, the House of the Name, that there may be the receptacle to hold all the gems of light as they are crystallizing within us.

Note: The reason you and others have never ever read these word's before/gotten this Paleo Hebrew information before, is because there never was a qualified receptacle to receive it, before. Now Shmual Wahli of BHM is giving us this message from: YahúWah HhaOLiyun/The Most High ‘The Pure Language’ of: h w h y Ha Waw Ha Yud<<R.to L.< HhaSham / The Name / AL. And if you don't know what I am talking about then U need to re-read this info. Study, like your life depends upon it. “To Know” is why U R here. Shalom!

continue How does the mind become extended? This is an-swered in the development of Yapheth, Cham and Shem.

In like manner, the plants of the field extend themselves that they may flower and produce their fruit. We may say that the whole world is an extension of mind.??? Whose mind? It is the mind of YahúWah HhaOLiyun The Most High; that extends to establish children / mea- sured formulations / mashiyach; and His Measured Formulation ex-tends into us, and into all things in the heavens & earth. In the writ- ing's of Rabbi Shaul (Pauline thought), YHWH is the Head/governing force/the mind of the Messiah / the Formulated Measurement of Unity. The Messiah is the head/ primary force/the mind of Adam/Ex-

panding Spirit, as there is first an established Measured Form in which the expansion takes place; Adam is the head/expanding force / the mind of woman/the embodiment which is the expression of Ruach / Spirit to animate and fulfill all in the Mind of YahúWah.

The creation of Adam is not released until there are defined measures and boundaries set. Until their is a foundation--- haMashiyach/the defined communication of YahúWah, it is not time to release the development of Adam.

Should the development of Adam be released prior to the boundaries of the world/prior to the foundation of hamashiyach Adam would expand without proper balance and without the struc- ture of the Master Name. The boundaries and communication of the human body, a shadow of the body of Mashiyach, provides a suitable place for Man to expand within whereby the energies are reserved to various functions and restricted to a point to maintain balance and the expressed order of the YHWH. Though we are each placed to re side within separate bodies, we are not limited to our individuality. Rather we may confirm and enter into the Unity of all bodies, into unity with all Gates and into Unity with all light energies. The uni-versal gate's of Yapheth are within each of us, yet we are to be one with the Opening's of the Universe; whereby our gate's may be attun ed with the same frequencies and functions as the Gate's of the Uni-verse: i.e. Gomer, Madai, Tiras, etc.

The mind of YahúWah YHWH is always upon His creation, which is an extension of Himself. As He extends His mind, He formulates the measurement/capacity of life commonly called “the Messiah.” This measurement then becomes the head/mind to formulate man: the attributes of life in expansive form to come unto fullness. The mind of man then draws out of itself and emanates woman to fully

animate the Fire.

YahúWah YHWH emptied out every trait of life within His unity, that it will be full and perfected in each of us, having been selected/chosen within Him from the beginning to become begot ten as His offspring. All of His mind is designated according to a meas-urement: to a perfect structure of life, to a capacity of being and this measurement structure is called haMashiyach / the Messiah/the com-munique of the Unified Name. The measure ment structure than be-comes the foundation whereby Man may be formulated and build the Bet HaSham / House of the Name via name expansion, upon the foundation.

Why does there need to be a messiah or a designated communication of the Master Name? Well, without this measuring rod, the mind may take any shape or become fragmented so that it's cohesive unified nature becomes distorted and less glorious. This is precisely what takes place as our minds and extensions operate and build apart from the foundation of Messiah; the Stone of Alignment, whereby all may fully expand according to it's divine nature. For until all things are in their rightful place, they can not be properly fitted into the woven fabric of life to create the garments/expressions of Unity.

Take a team player who is not in their rightful place; or take a body part that is not functioning in harmony with the others. The capacity of that team or body organization suffers; thus HaSham in wisdom, created or formulated the messiah for all to expand in to and operate through.

Thus when the shlichim/apostles speak of all the fullness of the godhead being in Yahushúo or that the works of ALhhim/Elohim are mightily performed through messiah Yahushúo, they were confirm-ing the divine nature having been expanded and resident within

this man .

And when we consider the coming of the messiah, we are anticipating the measurement of life within every person to be ex panded and filled with all the attributes of Yahúwah. Therefore, the mind of life’s measurement/communique------the Messiah—then be-comes the head of each man who is in an expansive/path/unto full-ness / Adam, who is in the expansive-------

NOTE: Author Kinney The coming of maShiach (the one they call Zeus / Ieus / jzeus / jesus, was not in mortal skin’s. Women and men wrote that crap and made an icon out of the love messenger.

And the chief corner stone upon which the Temple is built and the capstone of the Temple is meShich-Messiah. Therefore the Body of the Temple is referred to as the Body of meShich---christ, for it is the Dwelling amidst the Stone of the Foundation in the 8 House of Mene shah / Manashah and Crowning Glory of the Head in Yishshakkar that has arisen from the Foundation. The appearance of the Branchof meShich comes out of Baniymin that is laid in Yúwsphah-Joseph. As the SeedName opens it passes through the Body of the Great Sea as a reed coming out of the water and continues to develop unto the whitening of the head, depicting the Illumination of Mind. The Foun dation is of the Depth's of Understanding which are laid in Chakmah and the Crown is the Glory of Understanding unfolded as the Branch form’s a Head.

The Body that is formed between these parameters is called according to the Name of the Yahushúo HhameShich / called haMashiyach/ the Messiah, for it is the dwelling state that is formed from Head to Head bearing the Activities of the Light's of the OyinO and Shayin/W. Though the later has been made into an icon,-----

Note: The Great Prophet MOSES NEVER CLIMBED A PHYSICAL MOUNTAIN AND Yahushúo / JESUS’ DADDY WAS A MAN NAMED JOSEPH - AND THEY CAN LOOK FOR PROOF OF THE ARK UNTIL HELL FREEZE’S OVER. BUT, THEY WILL NEVER FIND IT. The Jews Muslim’s, Christian’s and other’s with Bayit HaShamMidrash need to have a summit meeting.

And getting to the heart of the chaos / DEATHLY SERIOUS CONCERN, on this planet, one of the number one best selling book’s in the Islamic world is: ‘Jesus is the problem!’ And BHM says, ‘There is no proof of the New Testament stories. None!’ Wow!!! Could this be true? What if what I wrote here is true? Do you think that a drastic change in our dark lives is in order. Will our children - grandchildren love us after these revelation‘s, or hate our gut’s; without you / us doing something about it. What shall we do. What can we do? Wow!!!

continuing on---------the terminology conveys an ever present State of Knowledge that is born upon branches in the midst of the Head's of the Beginn-ing unto their full extension. The Body of christ is none other than the Assembly of the Twelve that have sprouted as a Tree to bear within its member's the Head from which all Thing's have opened and appeared, which is the Head of the Seventy or the Mind of Hha- Kuwáhnim/The Priest, from which the full measurement and the expression of meShich have appeared through the generations--sub-sequent unfoldings of YishARAL.

The resurrection of meShich is the uprisings of the full Knowledge of our Names unto the crown, whereby what has been sown is not in vain! Through the resurrection---- resurgence the face clothe of our Name's is changed, and we bear in our member's the expressions of the Most High.

The intent of the narratives of Yahushúo conveys that the Voice of the emerging Consciousness and Hope of YishARAL has appear-ed in the fullness of days.

In the Name of Yahushúo we preserve all Name's above any state of corruption lest we make a corruptible image of the incorruptible Name's of ALhhim [MT/Deut 4:15-19; Romans 1:23]. Creating a mortal image of any Name is a violation to the Nature of ALhhim which are immortal. Though commonly personified as a man, there are no cor- related historical record's of the Name of Yahushú o embodied in corruptible flesh. No jesus/zeus/izeus/jzeus in the flesh! The Word, which does not pass away, can only be manifested in a body that is incorruptible, whereby the flesh of the Word is the meat/grain of the Aúwv/Father.

Note: Bashar--Flesh--THOUGHT‘S!{Flesh does not mean a hu- man body} Paleo Hebrew translation--------Bashar Flesh; meaning- ----THOUGHT’S. Anyone that sees meShich in the flesh--within the meal off-ering has both the manifestation/son and the Aúwvim/Father, for the Seed of the Aúwv/Father is within the manifested Grain Son Teach-ing. Though there are histories of the Jews and the Roman's of the corresponding era in which the parables of Yahushúo are composed, such references should not be inter preted to refer to a single person. Thought’s - that are arranged into a dwelling state. The coming of maShiach is not in mortal skin’s, for how can the full measurement appear in a divided dwelling? Rather that maShiach appears within

the organization of the 12 which are inward.

The debates of the Messianic and Christian communities in the 400 years evolving from the announcement by ZecharYahu HhaKuwáhnim / The Priest of the meShich appearance has lead to many controver- sies and obscurity of mind regarding the Head of the Age's and the meaning of the appearance in flesh, and whether this flesh is of the corruption of the world or of the intrinsic values of the Thought’s of the Most High which have come down within the Houses of YishARAL to take up residence, whereby AL is with us—OmanuAL/Emanuel.

Other prophetic utterances declared the appearance of the Off-spring of the Most High and how such would come to the people of YishARAL through the Word’s of the Torah Teúwrah and the Neviim / Prophets instead of through a body of human flesh [Yúwsphah/Luke 1:67-80; 2:25-38].

Continuing------Shmual ----And when we consider the coming of the messiah, we are an-ticipating the measurement of life within every person to be expand ed and filled with all the attributes of Yahúwah. Therefore, the mind of life’s measurement communique—the Messiah—then becomes the head of each man who is in an expansive/path/unto fullness---- Adam who is in the expansive avenue of fullness, becomes the head of woman which enables Man to be made full and to animate all that is within. This process of extension resides within each person. Your Rock of Being—YHWH, first formulated a measurement with a ca-pacity in which you may expand your name nature; then he sent your name forth for expansion (detailed in the three levels in the accounts of Adam/Noach/Abram). Along with your name expansion, he released or drew out of your name, woman, where by you may multiply and

animate the fullness of your name. YHWH loves His children for they are His expansion. A man loves his wife for she is His anima-tion and fulfillment. What enlightened mind ever despises itself or the means to become perfected? The unity of man and woman mirrors the beginning unity of YHWH, through which comes a perfect house—an embodiment of life—the Mashiyach, who then be comes head of all the attributes within the house to come to expansion (Man) and full animation (Wo man). The inward unified components of Man and Woman mirror the beginning of the cycle/YH+WH (YahúWah) and continue to fulfill the circle / cycle.

The son's of Noach--are fundamental to understand; for in this set of genealogies, we are given the blueprint for the full extension of the mind to open and reveal all we were, are and will become. Via this blueprint we develop the pattern and then formulate our mortal- ity unto our immortality. These genealogies are the processes to un-fold and to perfect the attributes of wisdom that are comprised in every person’s name of life.

The sons of Noach concern the triparted offspring or formulations of life. The son's are the formulations of all those who take rest and find consolation in being Man. Every spirit name that resolves in heart to be formulated according to the image of ALhhim-Elohim—being endowed by his Creator—is of the lineage of Noah.

Not all spirits have come to rest with their continuing formulation's, hence these are known as evil spirit's which are in conflict with the expanding unified order.

Upon acceptance of your destiny in YHWH there is formu-lated within your heart a rest and consolation to be Adam--Man--and

accordingly you are placed on the threshold's of formulating the structure's of your life nature being offspring of ALhhim / Elohim. With confidence in YHWH, Noach comes to the position of accept- ance and of attainment to be all that he is destined to be, wherein un-rolls the three natures or expressions, of our life. These three na-tures, or aspects of our life are the formulations of Noah’s son's: Shem, Cham, and Yapheth.

Psalm 87 is a mismor or a song, that corresponds to the study in Chapter 10 regarding the generations of Noah—and particularly the work's of the families of Ham Yapheth and Shem. A mismor is a song that helps ripen, or prune us—conveying the idea of fruitful stimulations. A mismore is a song of instruction comprised of inter-pretive phrases for chanting or singing—to aid in memory and recall—regarding the stages of the development of Adam, and to aid in meaningful consciousness of life’s totality. Psalm 87 instructs us re-garding the Gates of YHWH or the opening's of Yapheth; also the process of knowing via Cham and the emergence of Shem.

The scroll of Sefer Maaseh Bereshith or the book of Genesis is the compositions of the beginning's. It contains the vital, important gene alogies that teach us of all the attributes of life that we have received from our Father in heaven/with names. And Shmual/SMB teaches us to what extent each aspect of our being will develop through certain stages of progress. Listen up! You have got a lot to learn and a lot of fighting to do; concerning getting rid of the religious of our planet.

Torah is - Wisdom Understanding and Knowledge

The Big Three - Earthquake Revelation!

Crown Diamond demonstrates the symbolic imagery of the three religion’s - The Big Three - Egypt, Israel and Assyria [Egypt is not to be dismissed] - Torah is - Wisdom Understanding and Knowledge

Egypt, Israel and Assyria [Egypt is not to be dismissed]

Taking many decade's through my research I also learned that: 'To Know' means: that they will acquire access to understand ing; and we must know that Egypt is not to be dismissed. No! If we consider the prophet, he says that there will come the day, coming, when that which is within is raised up and your body will know. We will all be one Egypt, Israel and Assyria. Yah says, ‘All Three Shall Be One, all three are my people.’ Because the element’s will open up the door with much understanding and thus the element’s will receive the illumination within, and as it says, in the book of Rev- elation’s, there will be no more darkness. Element’s will open up to receive the Light Energies. Every cell of the ele-ment’s will open up TO KNOW. To become impregnated, with the Light Energies and thereby mortality will be swallowed up by the immortal. When we know.

‘About Harron; Abraham’s Twin Brother and Mitzraim/Egypt ’

2039 Haran; mountianeer (haran, ˆrh) nrh keen intelligence;

from the root rh/mountain; the enlighten ed/h mind’s /r enfoldments / n; the illuminated / h mind / r in full extension / n; brother to Avram / mrba / exalt ed principle’s, and father to Lot /fw l/ veiled; offspring of Terach/jrt/ composing the mind through service; father/ generating force of the gov- erning attributes Milkah/hklm and Yisskah/hksy; note: Haran is the de-velop mental stage from which spring’s forth the measurement of our being and is also the root from which we branch out to observe the full capacity of life, signifying retention of our ascensions to carry us forward into Lot / fwl / veils / coverings; where is Haran? it is amongst the star’s, as each spiritual name comes from Light’s Ur: it is the illumination emanating from each name that creates Haran; for Haran is where there are unfoldments of mind; as Abram dwells in Haran, so the fire essence of his name burns; gives off molecular constructs --“smoke” and “water”--which arise and form the cloud / veil known as “ Lot,” in which the thought’s of wisdom are held: Lot, as the cloud veil of a name, provides assistance in moving from Haran to earth.

About Harron, Abraham’s twin brother, the point between Heaven and Earth, going back to Harron, going back and drawing out from Harron; we all go back to that place; Harron, To Know, Egypt/Mitzraim, the defined form of man, elemen-tal, the Egyptian. And we will know - comprehend that: ‘FOR I AM AMONG THEM.’ The Torah tells us that the body will know the presents, OF THE NAME OF YahúWah; when that which is within, is raised up, your body will know. And this word TO KNOW here, means that it will conceive, like word, Ya da, ‘To Know’ in Hebrew, like when one knows his wife, and she brings forth a son.

The same word, Ya da, ‘To Know’ the body will know that YahúWah has brought forth, raised up, from with in it, the force’s of Life. Even as a women knows when her child has been brought forth, out of her womb, her heart is overjoyed with thanks giving. The Earthy body will know the tremor, of the inner man’s release, and so will the whole Earth know the release of YishARAL/Israel, a mighty earthquake. Now when Yahushúo said that there will be earth quake’s, increasing earthquake’s, etc, and this is causing the great earth quake, in the globe the earth, now. This body will know tremor, inner man’s release, the whole earth knowing the release of YishARAL / Israel’s mighty earthquake.

{Egypt, YishARAL and Assyria}.

22 Fire Letter’s

t c r q x p o s n m l k y f j z w hi d g b A

The Three Row’s of Fire Letter’s

22.t c r q x p o s 15. 14.n m l k y f j 8.

7.z w hi d g b A 1.

Reach forth for the Light that surpasses all understanding/Paleo Torah. From Star Field's Above! Because, believe it or not, none ofthose stories in those ancient writing’s/book’s, have not ever taken place, yet.

BHM has presented the Torah esoterically and allegorically

Personification’s of Abstract Idea’s

“An allegory is a form of extended metaphor,” In which object’s, person’s, and action’s in a narrative, are equated with the meaning’s that lie outside the narrative itself. The underlying meaning's have moral, social, religious, or political significance, and character's are often personification’s of abstract idea’ s; as charity, greed, or envy.

Thus an allegory is a story with two meaning’s, a literal meaning and a symbolic meaning. A metaphor is a comparison. A metaphor establishes a relationship at once; it leaves more to the imagination. It is a shortcut to the meaning; it set’s two unlike thing’s side by side and makes us see the likeness between them. 1 The act of personify- ing. 2 A person or thing typifying a certain quality or idea; an embo- diment or exemplification: "He's invisible, a walking personification of the Negative" 3 A figure of speech in which inanimate object’s or abstraction’s are endowed with human qualities or are represented as

possessing a human form, as in Hunger sat shivering on the road or Flower’s danced about the lawn. Also called prosopopeia. 4 Artistic representation of an abstract quality or idea as a person.

The term "symbolism" is often limited to use in contrast to "representationalism" defining the general direction’s of a linear spec trum--where in all symbolic concept’s can be viewed in relation, and where changes in context may imply systemic changes to individual and collective definition's of symbol’s. "Symbolism" may refer to a way of choosing representative symbol's in line with abstract rather than literal properties, allowing for the broader interpretation of a carried meaning than more literal concept - representation’s allow.

This dictionary I looked into says, A religion can be describedas a language of concept’s related to human spirituality. Symbolism hence is an important aspect of most religion’s however, not all use it, but most do at some point in time.

“Understand this” Bayit HaSham Midrash is: Bayit HaSham Midrash and The House of the Name Academy has no religion. Period!

All form’s of language are innately symbolic, and any system ofsymbol's can form a "language" even a binary system [in two part’s: consisting of two part's. And mathematics of number system based on two: using or belonging to a number system that has 2 not 10, as it’s base binary notation]. Human oral language is based on the phoneme [distinguishing speech sound: a speech sound that disting- uishes one word from another, e.g. the sound’s "d" and "t" in the word’s "bid" and "bit." A phoneme is the smallest phonetic unit that can carry meaning]. The written word is symbolically representative of both the symbolic phoneme and directly to the cognitive concept

which it represents. The field of cognitive linguistics explores the cognitive process and relationship's between different systems of phonetic symbols to indicate difference's.

[From English represent: to present clearly before the mind throughdescription or imagination.] 1. (epistemology) The idea (opposed to realism) that the only thing’s we can know are our representation'sof the world (e.g., ideas, perceptions, belief’s, etc.), not the world it-self. The term is most often used in many discussion's of perception; the more general term is phenomenalism. 2.(aesthetics) The principle that visual art should represent reality (sometimes also called real-ism).

All of that above was to tell us what the hell an allegory is, I think.

BHM has presented the Torah esoterically also = [es·o·ter·ic [èssə térrik] adj 1 restricted to initiates: intended for or understood byonly an initiated few. 2 abstruse: difficult to understand. 3 secret: or highly confidential.================================================= MOSES NEVER CLIMBED A PHYSICAL MOUNTAIN AND Yahushúo / JESUS’ DADDY WAS A MAN NAMED JOSEPH================================================The Aleph Bayit Book: The Letters of Ancient Ovri (Hebrew)

Shmual’s awakening in life began very early while living in Mt. Vernon Ohio----Shmual the Priest/Voice teaches us; that the Torah is distinct from all other sacred texts The Aleph Bayit Book--The Open ing of the Wells Dig Discover Drink

Now when you start to understand this ancient Paleo Hebrew Torah Light / Life Principle's of YahuWah, you will begin to understand that we are all Hebrews / YishARAL; we are all YishARAL / Hebrews as the

Most High is Hebrew / YishARAL.

The Most High, The Great Assembly, the Union of Lights did not bring this humankind into existence by speaking any ole Arabic, Yiddish or English, or any of the other 10,000 ole languages on this planet. In fact they really did not speak at all.

Those who do not perform Numbers 28 are all blaspheming the Holy Spirit no matter what language they try and speak.

Now the bottom line is: The Jews are not the 'chosen people' neither are the Muslims. And those christians who worship a guy by the name of zeus or izeus or jzeus sure as hell are not the 'chosen people' either.

The only 'chosen people' that there are, are the ones performing the Law/Torah. Number's 28! Period!!! And no Arabs or Jews or Muslims or Buddhist or christians are performing the great Paleo Hebrew Torah. None!!!

Like Catholicism, the modern Hebrew is nonsense. And all of the christian churches were birthed by the Roman Catholic Church of Zeus.

Use of the word 'Allah' is the Arabic word for god. It is surprising to notice that most of the Muslim brothers and/or sisters do not know that the word "Allah" is the Arabic word for the word 'god.' Many of them believe that "Allah" is the name of the Muslim God. They do not realize that the word "Allah" does not belong exclusively to the Muslims and that it has always been used before (and after) Islam; by the Arabic-speaking Jews and Christians when they speak about god.

Shmual and I, holding a doctorate – PhD in theology, from The Most High, would like all who want to contend, to meet with us. 'To Know' will also help you to understand the importance of this statement: Ps.19 summarizes the magnitude of the Teúwrah/Torah; it is the enlightenment of the eye’s; perfect and complete; sure, making wise the simple; righteous, all together, and exceedingly broad/all en compassing. These attributes of the Teúwrah/Torah are the essence of love embodied in Messiah.

So how then did Christianity come to consider the Law relatively unimportant for knowledge and study? As noted in church history, there was a time when the church sought to cut itself off from the root’s of the Torah Teúwrah and graft its budding tree to the root’s of Hellenism and Mithraism. Documentation of Samuel Sandmel [The Genius of Paul] tells of the church father’s rewriting Rabbi Shaul’s [the Apostle Paul] writing’s to establish the abolition of the Teúwrah/Torah.

The world of the religious nit-wits destroyed the human race

We should be ashamed of ourselves for not revealing the dark truth about all of the ignorant so called Clerics, Rabbis, Mullahs Preacher's Ministers, Pastor’s, and sick Religious Leader’s of your world. All of them sick & hiding behind their skirt's with the lack of knowledge; Astounding, provocative, and insulting).

Now, do ya still want to stay with the CHURCH FATHER’S BIBLES?

For now is the time for us to awaken to the ever-abiding truth

of the Teúwrah/Torah within YOURSELVES and to feel the pulse of Moses’ pen anew upon the tablet’s of our heart’s. Should it not be so? Yahushúo says that Moses wrote concerning [him]-the consci-ousness of Wisdom and Understanding that lies at the end’s of all things/minds. In fact Yahushúo is [his] the only subject or the Torah/Teúwrah for every word has within it Wisdom and Understand ing whereby it never passes away! The church seeks for their fulfill-ment in christ, to which are the shadow’s and symbols of the black -text Teúwrah/Torah.

The White Text reveals to us the very object’s that the shadowed text point’s to and provides an understanding of those symbol’s of the Teúwrah/Torah that leads us to Full Measurement of Adam to the Tree of Life within Messiah hamaShiach. While the Light speaks tous in various manner’s, h w h y AL / YHWH speaks LOVE affirm- ing to us via shadow’s and symbol’s that lead us to understand the source of the shadow's and to discern the living nature of the sym-bol’s. The ministry of the White Text will fulfill the promise: ‘And I will remove unprincipledness from Yaoquv/Jacob, and their sin’s will not be recalled’[Isaiah 59: 20-21 Romans 11: 26-27].

The Word’s of the Teúwrah/Torah are spoken beyond and above the realm of mortality Núwach/Noah The Name of the 2nd Age of Núwach/Noah is Yaoquv. We have come through the Age of Adam and Avraham. Each Age has three levels. Age of Adam/conceptualizing, Age of Avraham/sowing, Age of Yaoquv / meShich / reaping.

noah, Núwach (jn) Cn

Comfort; lit., the desire/will/n to arise/C; to be elevated; lit., to flourish/n

in an assignment/position/C; to scope out/n one’s arrangement/C of being; to

arise in a new arrangement: when we attain to the position of Núwach, we are called to rest/flourish within the ark—within the ever newing House of Life / HBX/tavah (note Luke 17:26-30); also: to desire/embrace consolation/rest; a son/work of Lamech/KML/instruction. Núwach/rest begets three sons/works: an integrating of the elementary states of spirit, body, and soul into an energy field; distinguished with the gifts of:Shem/MS/name/a light frequency of position, Sham/mc/name/positionCham/MC/form/shape,a light frequency of manifestation,and Yapheth/XPY/openings,a light frequency of expanse: The three sons of Núwach/Noah are clustered as a segol/LGS/cohabitation that seeks illumination pertaining to its apparent diversity. Values, 58/Cn: the Son of Neúwn at the window; 8:8 is derived as j=wn.

Japheth, Yapheth (tpy) tpy to enlarge, expand; to make wholesome; ex-pansion; a renewed soul; to activate/y manifestations/expressions/p of totali- ty/t; to manifest/y the expressions/utterances/fruit/p of regeneration / t; from patha/htp, meaning “to open”; ref. to the openings/chakras of man, ac- cording to which the body is formed/shaped; note: each opening from Madai/ ydm to Tiras/sryt is subject to the opening of Gomer/rmg: as the openings are fully extended (completed), the body also will be complete and filled with the glory of YHWH/hwhy; the activity/y of the openings/p achieves multiple compositions/t. Formula: t = (p x y) ÷ b/consciousness. Values, 490/xt: sign of righteousness; 1:1A. See open/jtp.

Cham Ham; father-in-law (of a woman) (Cham, μj) mj

warmth, enthusiasm; formative: the warming and weaving of energies to create a corresponding formation of mass; hot, warm blooded: connotes sense of passion, intense emotion—as when the energy fields of the soul shed sensations into patterns of thoughts; the labors/activities/weavings/j of ex- panding water/resident energies / m; note: land of Cham: Egypt / myrxm / Metsryim; place from whence we emerge into the patterns of thoughts/mortal,ultimately to step forward into the immortal; also: husband’s father; to be cordial, warm; force to elevate/j the waters/m, even as the principle source within a man lifts up the feminine—a father in-law, bearer of the patterns of thoughts which is a wife/body for the Name/Shem. Formula: h(j)= m [5(8) =

40], instructing us that the illumination (warming) of order yields a drawing out of waters—yields the base, or means, of forming the body. Values, 48 / jm: reflector of spiritual activities/labors. See núwach/jn; brown/mwj.---------------------------------------------------------------------------------------

Ten or the Yeúwd which formulates the primary letter of HhaSham; from the composite The Name is revealed/activated; ten is a composite of two halves/ h, both sides of Breath, left and right, creating a self renewing centre; to des- ignate the energies unto the service of all; ten composes the levels of gener ations from Adam to Núwach and from Sham to Abram, and from Isaac Yetschaq to David; three sets of 10 correspond to the three levels of the let-ters unto establishing the Kingdom with David; note the relationship from 10 to 3 as in ten generations from Adam to Núwach and then the appearance of the triad: Shem, Cham, Yapheth or ten generations from Núwach to Tarach and then the triad: Abram, Nachor, Haran; from each composite level/10 we enter into an process of transformation/3; lit., to comprehend/O wisdom/S

with knowledge/r, an enlightenment which only comes by doing the work/inscriptions of the hands/y/10; Yeúwdim !----------------------------------------------------------------

ibri, Hebrew, Govri (yrb[) yRBO; eber; beyond, govar (rb[) RBO aspects able to be crossed over / paired as the Taúwah, the value of 22 / Taúwah / totality and that which is able to cross over from one land of light unto an-other, from form into Thought, from one world/space unto another; the world does not pass over and hence it is not of the Hebrews; those of the Hebrews are the Names of Light and the Principles of ALhhim—those of the Mind of ALOZAR capable of transcending from one state unto another; a region on the other side; to perceive the other side; to go through or passover, go be-yond; to impregnate, conceive; lit., to comprehend/O the developments / ex-pansions / B of the mind/R; that which arises from the root of Shem / mc/ Name/positioning; also: the other side, that which is beyond; note: in some translations, Eber/RBO is in consistently rendered as 'Heber,' a translitera-tion derived from Rbj; RBO/insights develop/expand thought's;

the action of crossing over is illustrated by the moon illustrates which trans-fers light from its fullness into darkness and from a small crescent unto it's full faces that takes away the darkness; thus, the moon that rules by night as

understanding governs over the world/composite thoughts; the cycles of the moon convey processes of renewal, maturation, and new states as light is gathered from one days activity of the month unto another; when the light has been gathered to where it cannot hold any more, the light overflows and the moon dispenses to those who are of understanding, even as a mature man gives forth the light acquired; so it is with Hebrews, they transfer the values of Light to the earth for development and out of the earth they arise withtheir revealed glory. Values, 272/BOR: the mind perceives its expansion/the blessing upon it (and, hence, passes over for its development: unto, lit., mastery in understanding of consciousness); 282/BpR: Thoughts of the Faces expanding; 5:5 is derived as rab=oo; 5:5 is derived as yrb=oo; 7:7 is derived as myr=boo. See Heber/Rbj; hunger/b[r. the value of 22/Taúwah/totality.

Have you ever in your life looked up the word Hebrew? [Not a Race or Culture or People] Have you any idea what Hebrew means? Not Judaism, not about Jews, but the Name/Word Hebrew ? Well let us inform you now of what Hebrew means, if you don’t mind taking a moment; while you are look-ing for those keys to the gate to the worlds beyond.

Of course this is the absolute correct definition---from a qualified expert!

Ibri, Hebrew, Eber; beyond...To pass over, from one state to another; a region on the other side; to perceive the other side; to go through or Passover, go beyond; to impregnate, conceive; lit., to comprehend the de velopment of mind, a man/people whose descent is of Shem/Name/position ing; also: the other side, that which is beyond; note: in some translations, “Eber is inconsistently rendered as Heber” a transliteration derived from in-sights, developed thoughts, as the moon illustrates, which transfers light from its fullness into darkness and from a small crescent moon unto a full face that takes away the darkness; thus, it is moon that rules by night as un derstanding overcomes all darkness; in the cycle’s of the moon we see the process of renewal, maturation, and release; light is gathered by seeking from one day’s activity of the month unto another; when the light has been gather ed to where it cannot hold any more, the light over flows and the moon dis-

penses to those who are of understanding, even as a mature man gives forth the light he has acquired; so it is with Hebrews, they transfer the values of Light to the Earth for development and out of the earth they arise with theirrevealed glory. So it is with Hebrew ' s!

Egypt Elements / EgyptiansMetsryim/EgyptBoundaries/Egypt

Egypt, Metsryim (μyrxm) MyREM a plurality conveying the upper and lower bodies of Egypt in which the waters above and those below gather as there is the upper body—the head and the lower half—the body; Metsryim is a defin-ed arrangement of the thoughts to formulate the lands of all states, rendered as multiple boundaries; from the root word/RwE meaning to form, fashion, a rock, Metsryim/Egypt depict forms of the Foundational Stone from which we are manifested; we enter into form to pursue knowledge through the offer-ings—Number's 28; designation of thought's and energies, via which we af-firm and know Wisdom, our Foundation; we are called out of Egypt—out of boundaries—to be the House of YahúWah built upon wisdom for the House of YahuWah is unlimited boundaries;

the Name is composed of the word rock/RE with the Mayim/M prefix and the plural suffix/MY; a branch of Cham (SMB/Gen 10:6), any land of Cham may be overlaid with the Name of Metsryim, as Metsryim pertains to giving def-inition to the space and the characteristics of the shape of each land; Metsryim is and has been and will the dwelling of the enlightened consciousness; when the waters are divided, Metsryim portrays the world of illusion, a plural ofREM, meaning “disharmony, dissonance, discordance; to be confining” which conveys the state of divided waters, via gender distinctions we create a limit, border, depression, distress;

the bodies of the world are limited because they are an imperfect arrangement of the Letters and thereby in-cohesive to form the United Teraysarun/Pyramid of YahúWah; such bodies hold back the expansion in that they cannot express the Faces of YahúWah fully; they are as a shadow and fade like a flower [Yeshayahu/Is 30:1-2]; Metsryim is depicted in the account of the princess—

a house of definition—that comes/appears into the waters of the throat/Nile River to house the Govri/Hebrew—the one crossing over, commencing to appear in the bulrushes/stomach; a narrowing pass, to contain an orifice, open ing; to make evident an orifice/opening via shapes/molds/forms; to make a vent; to define shapes and processes; to bottle the fragrances of Shem/Sham; to mother the energies unto strength; out of/M inscriptions/y rises the founda tion of thoughts/rx—which defines YisharAL/larcy (the tenth power/hand of the Prince/Yishar/rcy Unified Order/AL/la),

to emerge from Metsryim, a land of restrictions in order to enter into the lands of continual transformation; the houses of Metsryim will be unified and then raised in frequency to display the full Faces of the Unified Names which come to dwell there—the offspring of YisharAL in full measure, nothing de-nying its expression of unity, in that day the separateness of Metsryim yields to the Greater Unity Form [Yeshayahu/Is 19:24-25]; sin retards expansion of expressions; a greater sin retards others; therefore, bless others, for in so do-ing you are forming the thoughts to bless/expand your Name. YahúWah, the Forces of Chakmah/Wisdom and Bayinah/Understanding are not subject to the decisions of the weak, in that they abide in counsel and might of Unity upon the Unified Rock together with the full expressions of Breath.

You no longer retard—keep hidden the expressions within your members, as one aligns their Breath after the expressions/faces that belong to the Union of Names; mortality is a retardation of every Name overthrown as we learn of the living internal constructs; whereby all outside the Union and its conse-quences are cast off; when masters come into mortality they come in theform of sin by accepting mortal cloth in order to teach us the Nature of the Unity of Names, the later has been rendered “to become sin for us;”every manifestation makes apparent the invisible; the manifestation of liberty has no death and no corruption. We live within the Kingdom of Names to make a manifestation of the House of YahúWah; mortal forms make a house for individuals instead of the Collective Name, such is composed of sand with out Knowledge to connect our Names into a unified House built upon The Rock.

The path before us takes us to a Y in the road; the left fork is to remain in split-bodies; the road to the right enables us to rise through the houses built unto the Union of Breath, wherein we build the Bayit HhaSham—a collec- tive construct of Names to make apparent the full Faces of YahúWah by the Unions of Breath and their assembled thoughts. Let us put the tent pegs into each others sides/corners and raise up the walls upon the foundation Stone of the Unified Name. lit., waters/M transform/E the mind/R to achieve/Y conduc tivity/revelation/M (compare Dan. 9:26); State of gathering thoughts to Tran sform the mind within the union of the waters above and beneath; to draw out/M transmutations/E of mind/R from activities/Y of life/M.

Note the in verse of RE in the word Aúrets / ERA/land: the will/A of the mind /R to compensate, love, satisfy, free fulfill/E—the inward land—the state unto which we arise in coming up through Metsryim. Values, 380/PS: Wisdom ex-pressed; 4:4:4. See bound ary/REM; See meribah/hbyrm.

Israel, YishARAL (larçy) LARcy

The writings of the Fire of ARAL; the Hand of Fire/cy inscribing and managing all of ARAL; the inscriptions of Fire of which are the Names and Words of AL; those born of Fire verses those born of Space or Form; hence those of YishARAL comprise the fire offerings and house the fiery law as the fiery emanations of ARAL; “the Prince of AL” for the collective strength and majesty within our twelve branches of Light belong to the Court of the YahúWah, as one begotten by the Queen/Full Counsel; to be straightforward: the uprightness/RcY of AL/God/LA; a collective order to be the head/RcY, of all nations/processes of thought, to whom is given the concepts/A of instruction/L within the united order/LA; thus rendered as Yisharal/israel—the appointment/ tenth power/Y of the Prince/Shar/Rc within the unit ed order/LA [Sepher Maoshah Berashshith/Gen 32:29];

the state of meShich, the head, from whom proceeds all concepts of instruction; the 22nd generation from Adam/mda, indicating formation of the Taúwah/22 nature/t; the head of the nations/processes; appointments of knowledge/mastery according to measures of wisdom, YisharAL is the agree able/cooperative state of parts mutually abiding together; the success of

Yaoquv/bquy to bring all branches of thought together for shalam/peace; al so: to be pleasing, agreeable; one who strives and prevails with ALhhim / myhla /Principles of Light; to be upright, straightforward, righteous, just; to prevail: Name given to the minds who strive and emerge as a Prince with Light Principles and who, thus, submit to abide agreeably together for the soundness of all (SMB/Gen. 32:29); the virtue of being vertically aligned; the activities/inscriptions/Y of the fire of life/Wisdom/c are known and princi- pally displayed/R in the unity/A of life’s order/L; note: the name change from Yaoquv to YisharAL signifies achievement of the compatibility of all creative spheres/natures of being;

signifies the branching forth of a name into twelve tribal/branches of light: RAúwaben/sight; Shamoúnn/hearing; Yahúdah/reins; Dan/lungs to judge; Ayshshur/stomach to verify; Gad/mouth to assemble the fortunes; Yishsha-kkar / glands/stimuli to labor/seedegg—state of Consciousness; Zebúwlan / intestines to honor/dwell; Aparryim/penile glans to extend and cause growth; Meneshah/testes for transference; Nephetli/heart to meditate; BeNiyman/seed of perpetual renewal: the tribes are paired as Yahúdah and Aparryim, Yish-shakkar and Meneshah, Zebúwlan and BeNiyman, RAúwaben and Dan, Shamoúnn and Ayshshur, Gad and Nephetli; the activity of Light, which com prises a member, is depicted by an organ; the organs are considered to the house of the members, not the member itself;

as sight still operates without the eye balls, for example; one can still hear if their ears are covered, etc. the state of residence of our members is theconcern of the awakened; the sleeper does not know where they are or what house they are living in; the calling of the twelve disciples/learners is the calling forth of our inner kingdom; the sending out of the twelve conveys the projec- tion of the inner kingdom; the tribal branchings contain aspects of mind; every member of the inner tabernacle contributes to the operations of the mind; the House of YisharAL (Aparryim) signifies the expansions/blessings of Mind; the House of Yahúdah, the discerning of values/governing nature of Mind; the joining ofthese two branches is ultimately necessary for humankind to comprehend its nature fully and to unite as One in peace; Wisdom has des- ignated the parts of our Name into twelve camps, being one body with twelve parts, a Tree of Life with twelve branches. YisharAL is One House. Values,

541/amqt: the composed inner kingdom reflecting the Concepts of ALhhim; 64/ds: the structure of the Teraysarun; 6:6. See soul/cpn.

Assyria assyria, asshur, Ayshshur (rwça) rwca

805 pl. asshurim, ashurites, assyrian (Asheri, yrwça) yrwca

To step aright; principles/a of Wisdom/c administered through/w authorita-tive / r actions/y; a confirmation, corroboration, approval, endorsement, sanc tion, acknowledgment; one of the three natures that comprises the works of YHWH/hwhy (Isa. 19:23-25); note: As syria corresponds to the soul—to the extension and flowering nature of the light energies that come from the centers and openings of the pre embryonic mind: e.g., NinúWah/hwnyn /pro geny united with Light, Rehoboth-Oyr/ryu tbjr/observers of ways, Calah/ jlk/completion, and Resen/nsr/correction;

Assyria’s taking the tribes captive corresponds to the nature of the develop- ing/emerging soul taking captive the energies of light, to use them as it wills; later (in the age of Adam’s maturity), Assyria has a path in Egypt/myrxm, and Egypt, a path into Assyria: as the two natures of the embodiment of mind energies intertwine to form the light body blessed by YisharAL/ larcy,Asshur is formulated, in that the collective descendants of Yapheth/tpy are designated to be within the tents of Sham/mc: the fruit of Assyria is undergird ed by the roots of Yapheth / the openings of soul; Asshur, as the formulation of Sham/mc/name/position, signifies acknowledgment of mission, being the attribute of a name that gives di rec tion with approval (SMB/Gen.10:22). Values, 507/zqt: to measure the ordained goal; 517/zyqt: to measure the ordained activities with words; 8:8. See ayshshur/rca.

references: The Teúwrah in Paleo Hebrew; editors Bora ben ALazar and BeNiyman ben Qahhath; Bayit HhaSham Teúwrah Light Publications, New Haven, IN.Magil, Joseph; Magil’s Linear School Bible: The Five Books of Moses; Hebrew Publishing Co., NY.The Torah, Hebrew Text; Jewish Publication Society.Alcalay, R.; The Complete Hebrew English Dictionary; Massada Publishing Co., Ramat-GanJerus a lem, Massada, Israel.Bann Aharúwan Wahli,ShmúwAL; The Alphabet; Bayit HhaSham Midrash, New

Haven, IN.Bayit HhaSham Midrash Teúwrah Light Commentaries: by ShmúwAL bann Aharúwan Wahli; Woodburn,IN.Bann Aharúwan Wahli, ShmúwAL; Bayit HhaSham Midrash Dictionary of Names, Places, Syntax; New Haven, INBann ALozar, Bora; The Crown Diamond of the Believer’s Tree of Life: The Measurement of the Tabernacle of David, 1st Ed.; Kiahsville, WV.Ben Isaiah, Abraham and Sharfman, Benjamin; The Pentateuch and Rashi’s Commentary, a Linear Translation in English; S.S.&R. Pub lish ing Co. Inc., Brook lyn, N.Y.Compendious Hebrew-English Dictionary, compiled by Reuben Avinoam, revised and edited by MH Segal; The Dvir Publishing Co., Tel-Aviv, Israel.Strong, James; Strong’s Comprehensive Concordance of the Bible; S.T.D., LL.D.Brown, Driver, and Briggs; Hebrew and English Lexicon of the Old Testament; Clarendon Press: Oxford; England.Fillmore, Charles; Metaphysical Bible Dictionary; Unity Village, MO, 1931.Comay, Joan; Who’s Who in the Old Testament, together with The Apocrypha; Holt, Rinehart and Winston.Feliks, Jehuda; The Animal World of the Bible; Sinai: Tel-Aviv, Israel.Halkin, Abraham S.; 210 Hebrew Verbs; Barron’s Educational Series, Inc.: New York.Illustrated Dictionary and Concordance of the Bible, G.G.; The Jerusalem Publishing HouseLtd., Jerusalem, Israel.Rabinowitz, Louis I.; Torah and Flora; Sanhedrin Press: New York.Klein, Ernest; A Comprehensive Etymological Dictionary of the Hebrew Language, Carta Jerusalem, The University of Haifa

THE BIG 3 EGYPT ISRAEL and ASSYRI A

Shem, Ham and Japheth

Sham/Shem is the base of YishARAL/Israel, Cham Ham is the base of Mitzraim / Egypt, or your formation. And Yapeth / Japheth is the base of Assyria, or the opening’s of soul.

This teaching and message is from the translations and writing's of ShmualWahli of BHM. And the author of this manuscript, Joe 'Sarge' Kinney is only delivering to you the Paleo Torah as translated by the Priest Shmual. I have taken many, many liberties with his interpretations. And I do not apologies.

The Day’s of YahúWah are Perfect and complete in themselves from the Origin’s of Antiquity

SMB Sepher Maoshah BeRAshshith, The Scroll of Genesis, The Works of the BeginningSYm Sepher Yetsiat Metsryim, The Scroll of Exodus, The Rising/Appearance out of EgyptTK Teúwrat hhaKuwáhnim, The Teaching of the Kuwáhnim/Priests, The Writings of LeviticusCHP Chamesh HhaPekudim, The Book of Numbers, A Mustering of LifeMT Mishneh Teúwrah, The Book of Deuteronomy, Confirmations of TeúwrahYS Yahushúo, JoshuaSHP Shuphetim, Judges

The Ancient Govri/Hebrew script (ketav levonah, hanwbl btk)

Paleo-Hebrew Torah: Bet HaShem Midrash is pleased to announce the availability of an Ancient Hebrew Torah. The Masoretic text has been transliterated into Ketav Levonah, with traditional word divisions retained.

Beware of the teaching’s of the exclusive, for they exalt the Letter above the Intelligence that wrote it. Such are the teaching’s dictated by form’s [humans], rather than by the Reúwach/Spirit. From such exaltation’s of the writing’s one cannot see the white text, whereby one becomes illuminated by the Number’s therein. Read the Teúwrah by the side of a real true Paleo sacred Priest Kuwáhnim, by whom the scrolls are written and through whom the scroll’s are interpreted. {Correctly}!!!

Every doctrine is spun from the Number base that is beneath and within the teaching Doctrines/Leqechim / myjql are formed in the

mouth as the lips hang upon the Unified Consciousness to receive drops of sweetness upon them [MT / Duet 32:2]. Teaching’s are formed in the heart, as the Seed’s of the manchaih, which pertain to each offering, are opened. The Teaching’s are sweetened by the mouth’s of The Priest‘s HhaKuwáhnim. When one is mouth to mouth with The Priests Hha-Kuwáhnim/The Priest‘s, they speak as one tongue. When one receives the Teaching’s in their heart, and the Teaching is opened from their heart, they have Understanding, and then they are heart to heart with The Priests HhaKuwáhnim No one will receive the Teaching’s until they form a place in their heart for the Seed of AL to be planted there,

for until the heart is right, it is not accepted to house the Seed of AL. For all Teaching’s and Doctrine’s come through the House’s of HhaALhhim/The Elohyim/The God‘s: Aparryim and Manashah respectively, when one is able to lay themselves open upon the altar of the Most High. Through Aparryim all thing’s appear, and through Manashah, all thing’s rise. And as Aparryim is hung upon Yahúdah according to the offering and according to their place-ment in the body, so do all Word’s appear in HhaTeúwrah/The Torah accor- ding to the foundation of thought and intent that are beneath them [Romans 3:1-2].

As Gad is hung upon the Unified Consciousness of Manashah, one receives the Luqech/Doctrine through which the Bread of the Teaching is sweetened. In this manner the Part’s of the body are hung upon each other, as those who are hung upright or those who are hung with their head down, all part’s hang upon each other in accordance with the placement of the wood and the part’s of the oylut. When one follows the Word’s/Letter’s only and does not come to the mouth of the Kuwáhnim/Priest, they are reading the woof of Teúwrah, whereby full consideration is not given to the intent and the meaning’s of the Word’s.

Every doctrine and every teaching is the means to convey the Thoughts of the Most High, through which the Thought’s are multiplied within the doer’s.

As the Teaching’s of the Most High come down from the center’s of the

Collective Mind, they implement the selective combination of Number’s into teaching’s to convey the work’s and the wonderful Thought’s of the Collec- tive. As the teaching’s are performed with the intention of their Thought’s, they appear in the midst of YishARAL and in all levels of embodiment/form and expression/soul. Only as the Teaching’s are performed, does one come to have the Mind of the Most High and enter into the joy of the Collective Body. The deed’s of the Law, apart from the intention’s of the Most High, are a weight upon the soul, and the wine does not fill the soul as a result. When the Word’s of the Teúwrah are performed with Understanding, then the one doing them appears before the Kuwáhnim/Priest as clean, but the doer apart from the Enlightenment are as those who do many work’s in the Name, but remain unknown, for the work’s have been done apart from the Illumination [Menachem/Mark 1:44; Mattithyahu/Matt 7:15-24;].

Egypt YishARAL Assyria

The Magnificent Solution - How to have PEACE and UNITY and LOVE

“War in the scripture's or ancient writing's was never intended to convey the killings of another human being or to violate the rights of another. The ancient script shows no evidence of The Most High telling anyone to kill humans, animal's fish, bird’s nor fowl”

The Magnificent Solution - How to have PEACE and UNITY and LOVE

The ancient Paleo Hebrew Original Torah Light Principle’s of AL / YHWH,now almost completely translated shows no evidence that the Most High saidthese word’s to Moses and to King David--------(and others).

The women and men who believe this crap should be put on trail; for killing our children and grandchildren. They are murderers! Ignorant dead beats.

“ I Command all of you to Butcher humans by: WAR, DEATH/Bloodshed and Torture; inflict extreme pain, and cause anguish, HATRED. ” Slaughterand perform Genocide:{murder of entire ethnic group: the systematic killing of all the people from a national, ethnic, or religious group, or an attempt to do this} Practicing cruelty, annihilation’s and destructions - With your God, show no mercy, none ! Authorized by the Godhead to be greedy and selfish and conquer the land and it’s peoples and be separate with blood on your hands.

There are four major moves by humankind that must be met to ensure peace.

1. The human race must insist on Elimination of War [Killing]2. Separateness {lack of unity} 3. And murderous land conquering in which ungodly women and men

seize land areas by military force: to take control of a place by force of arms and genocide; Geography OWNERSHIP, [Demographically]. Stop fighting over dirt and filthy sand. Our bodies is the land of YHWHAnd 4 the performance of Number's 28

THE BEGINNING

A person should be ashamed of themselves to die before doing something special for humankind

Joe Sarge Kinney

If you believe every word in the scriptures you are a jackass.