eating animals reads like a novel

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  • 8/4/2019 Eating Animals Reads Like a Novel

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    Eating Animalsreads like a novel. Its author, Jonathan Safran Foer, was formerly

    best known for Everything is Illuminatedand Extremely Loud and Incredibly

    Close, two works of fiction that landed him a great deal of praise for his smart,

    wry voice. It is with this same voice that he elicits both cringing (and in some,

    queasiness) and occasionally laughter as he tackles the United States meatindustry in Eating Animals.

    One example: Foer makes a case for adding dog meat to the American dinner

    table. Infused with humor (and a recipe for Stewed Dog, Wedding Style), Foer

    deftly uses Americas favorite pet to help us see the invisible quality of eating

    animals. That is, he posits that looking at the logistics of eating dogs can help us

    see more clearly the death involved in eating everyday meats like cows, pigs and

    chickens.

    His most effective chapter is Words/Meaning. It is part dictionary and part

    journal entry as he compares factory farm with family farm, free-range with

    fresh, and CAFO with CFE. CAFOs, for example, are concentrated animal

    feeding operations (factory farms) that rely on law-bending animal cruelty and

    CFEs are the common farming exemptions that protect the farmers that use

    overcrowding and other neglectful practices inherent in CAFO farming. It is this

    clever juxtaposition of terms through which Foer effectively illuminates the deeply

    entrenched hypocrisies of the meat industry.

    As for the queasiness, be forewarned that Foers simple prose paints a harrowing

    picture of animal slaughter. Largely told through the words of slaughter facility

    workers, the mechanized process of killing and dismembering a cow reads like a

    horror novel. Some might argue that humans are natural omnivores and killing

    animals is practically a part of our DNA. They might regard anyone concerned

    about the conditions of animal life and death a sentimentalist. Foer defines

    sentimentality in the Words/Meaning chapter as valuing emotions over reality,

    and he wonders:

    who is the sentimentalist and who is the realist? Is caring to know about

    the treatment of farmed animals a confrontation with the facts about the

    animals and ourselves or an avoidance of them?

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    Foer clearly believes there is power in knowledge and that we are anything but

    sentimental for wanting to know.

    True to his novelist leanings, Foer opens and closes the book with the idea of

    storytelling. He acknowledges that it is our relationship with the foods we eat thattells all of the stories we have to tell about ourselves. How, why, what, when and

    how much we eat are all infused with information about who, why and what we

    are. He ultimately believes if each of us really listened to our own food stories,

    which are usually laden with pitiful excuses (e.g. I eat the Butterball turkey at

    Thanksgiving with my family largely because I want to break bread with them

    peacefully and not raise a ruckus), and if we had access to the truth of what

    happens to factory-farmed animals (e.g. A fourth of all factory-farmed poultry

    have painful stress fractures) we would be less likely to fall prey to the willful

    forgetting that is necessary to eat other animals.