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Lotus is the National flower of India. The Lotus symbolizes spirituality, fruitfulness, wealth, knowledge and illumination. The most important thing about lotus is that even after growing in murky water it is untouched by its impurity.

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There are four most common relagions in India.They are Hinduism, Buddhism, Jainism and Sikhism's.

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The Taj Mahal is a tomb built in the 17th century by Mughal ruler S hah Jahan in memory of his wife, Mumtaz Mahal. She is the 3rd wife of Shah Jahan.17th centuryMughalS hah JahanMumtaz Mahal It is in the city of Agra, Utter Pradesh,. Widely thought of as one of the most beautiful buildings in the world, it is one of India's biggest tourist attractions.AgraUtter Pradeshtourist

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Indian spices are so characteristic and symbols,in other hand Indian people eating habits are so spicy and hot foods.

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Holi is a spring festival, also known as the festival of colours or the festival of love. [ It is an ancient Hindu religious festival which has become popular with non- Hindus in many parts of South Asia, as well as people of other communities outside Asiaspring

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VALUE Indian people give more value to inwardness than materiality,because of that meditation and spiritual life is base of their daily, comunication, love activities.

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77-66 48-37 56-45 40-85 51-46

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POWER DSTANCE : India scores high on this dimension, 77, indicating an appreciation for hierarchy and a top-down structure in society and organizations. If one were to encapsulate the Indian attitude, one could use the following words and phrases : dependent on the boss or the power holder for direction, acceptance of un-equal rights between the power-privileged and those who are lesser down in the pecking order, immediate superiors accessible but one layer above less so, paternalistic leader, management directs, gives reason / meaning to ones work life and rewards in exchange for loyalty from employees. INDVDUALSM : India, with a rather intermediate score of 48, is a society with both collectivistic and individualistic traits. The collectivist side means that there is a high preference for belonging to a larger social framework in which individuals are expected to act in accordance to the greater good of ones defined in-group(s). In such situations, the actions of the individual are influenced by various concepts such as the opinion of ones family, extended family, neighbours, work group and other such wider social networks that one has some affiliation toward.

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MASCULNTY : India scores 56 on this dimension and is thus considered a masculine society. India is actually very masculine in terms of visual display of success and power. The designer brand label, the flash and ostentation that goes with advertising ones success, is widely practiced.However, India is also a spiritual country with millions of deities and various religious philosophies. It is also an ancient country with one of the longest surviving cultures which gives it ample lessons in the value of humility and abstinence. UNCERTANTY AVODANCE : India scores 40 on this dimension and thus has a medium low preference for avoiding uncertainty. In India, there is acceptance of imperfection; nothing has to be perfect nor has to go exactly as planned. India is traditionally a patient country where tolerance for the unexpected is high ; even welcomed as a break from monotony. People generally do not feel driven and compelled to take action-initiatives and comfortably settle into established rolls and routines without questioning

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LONG TERM ORENTATON : India has a score of 51 on this dimension, which indicates a preference for a more long-term, pragmatic culture. In India the concept ofkarma dominates religious and philosophical thought. Time is not linear, and thus is not as important as to western societies which typically score low on this dimension. Countries like India have a great tolerance for religious views from all over the world. Hinduism is often considered a philosophy more than even a religion; an amalgamation of ideas, views, practices and esoteric beliefs. In India there is an acceptance that there are many truths and often depends on the seeker.

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THANK YOU FOR LISTENING SEL MAAOLU