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Page 1: "Give Good"

852105

“““GGGIIIVVVEEE GGGOOOOOODDD”””

Page 2: "Give Good"

ISBN: 978- 9972-46-425-6

Done the Legal deposit in

Biblioteca Nacional del Perú N.º: 2010-05214

The first edition:

Lima, April de 2010

© Andy K. Figueroa Cárdenas

Printed: 1000 copies

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and of the publisher in the present edition.

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GIVE

GOOD ( DAS BIEN )

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Welcome

“One day will appear a hand that helps you”, said to me someone when I was a child girl. Now, I see in my life and in that of the others that there are so many things to be achieved; so much dreams to be continued; so much love to be given, and to be received; nevertheless, Why to be we ourselves an obstacle to come to these?, Why doing such difficult and painful things to us?... seeing the life as horrible and undesirable; dying every day in our own solitude; in waiting of something that illuminates us, that "saves" us and, brings this happiness longed therefore time …

I was lucky to meet the young author, and of our nice meeting I would like to share something that is burdened in my heart: "You do not try to finish everything immediately, begins gradually from what you can do …”

I am sure that the messages of this book, as happened to me, it will appear like a hand that can help them to live better, one feels than with everything.

Clau Saavedra.

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Across the history,

in different parts of the world,

the knowledge has seemed to coincide

in certain points;

as signs to journey g o o d in

the life. (3.1)

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“Precedents”

I think in this book, as in the Genesis of

the Bible, that the principal misfortune

of the man is the solitude.

Already in the Genesis, God said it:

“… it is not good that the man is alone”.(99)

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In the life, there can be many obstacles;

we should not be the principal one of

all.

Why to keep on working against

ourselves? (9)

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Many people, regularly, to live turns

out to be to us a matter terribly

complicated and unbearably. The

problems of the world are so incredibly

complex, that overwhelm us and

distress with a sensation of incapability

and neglect.

Nevertheless, of form surprising

-almost miraculous- we continue alive,

every day longing for something more

kind, simpler and with more felt. (95)

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We want not to hurt ourselves, feel pain

or misfortune, to suffer nor mistake us;

then we do not experiment, do not see,

do not feel; that is to say, we do not risk.

And consequently we do not live, since

to live implies an active and continuous

commitment. To live supposes making

the hands dirty; it implies falling down,

going out of one himself, sometimes to

suffer a little, to fight, and to work

another slightly also; for a good. (95)

Not everything has to happen in a

supreme happiness level; the pain, the

suffering or the sadness are a part of

learning to live and mature. (9)

The perfection is not an option, only an

illusion; here the acceptance and the

fondness is important to mature and to

live. (9)

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What I feel, I know, I please, I think, I

value, I judge, I want, I dream, I am

afraid, I desire, I hate, I do, I hope, I

love, what I believe, what I understand;

all this and of insurance more -define

my person- it is me who is. And it are in

constant change. (94)

To be a person is necessary to

become a person, to exist in process.(94)

The knowledge, consists in: “of having

my open mind; at any place and in any

moment, I am starting” and this way I

understand that I do not know -not at

all. (34)

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There is something that to consider,

during journeying or the trip in the life

-the rest of the life: “it is not necessary

to leave aside the possibility of losing

the life”. (5)

Dying is something that we cannot

control, to live is something that yes we

can try. (42)

We must try to live while there is life. (44)

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What is the essential thing of me? Our

body, the pleasure and the perfect use,

the knowledge, the money, the

possessions, beautiful children, a

recognized work, an ideal couple, to be

perfect, anyway. The essential thing;

the purest, typical and important thing;

extract of the man.

Often we forget our fundamental part,

our identity; the magic and the marvel

of our secret being. Play a role that the

society imposes on us, thinking

essential to things that they can be

obtained paying for them. (24)

It is common to toil or to be addicted to

these things, and to turn into them also;

but, they constitute only the minimal

part of what we can be. (52)

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The search of the pleasure and the

perfect satisfaction is almost an

obsession in our society. The

happiness is a part of our life; also it is

the despair, the disappointment, the

astonishment, and the death; also they

are ours. It is not necessary to refuse

to experience any of these aspects, it

would be like refusing to the life in its

entirety. (43)

To refuse to experience the pain, the

famine, the misery, a desolate look, the

despair or the poverty; not only it is to

protect us against the life, it is not to

know and not to understand the

death.(44)

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That gloomy that for any the

nonexistent thing does not exist. They

do not know of what they get lost. (9)

The world burns our decisions, our

love, our dreams; if we superlive to it we

will come out of the life. (7)

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We all have learned to take decisions,

to live, to love and to dream somehow. If

one considers incorrectly or painfully

the form as he has learned the things

and wants to learn in different way, it

can do it.

There is hope. (24)

The decisions, the love and the

dreams, like everything; it is something

wonderful that step by step we learn. I

want to believe that these words can

contribute to this cause. (6)

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“I decided to write this book; and

of insurance, you decided to read it.” (1) (15/06/09)

THE DECISION

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The decision, it is the base of

everything, I live. (1)

The inevitable whim in which we are.

The “expression of our -full- freedom”

that we takes all the time, always; it is a

decision. (2)

What is elementary, sign of the power,

the control; it is the decision. (2)

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Almost always it is necessary -to

decide- to be born again to find the

salvation of us ourselves, or to

appreciate the beauty and to see what

really is, without suspicions nor to feel

fears always again to experience what

is the life. (9)

A decision, it is an act of attention and

consent. (94)

We have to assume our responsibility

of choosing and of defining our life, the

biggest good that we have. (88)

The opposite case will life us turn out

to be foreign to us, an accident. (108)

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It is difficult to find this proper

personality and to support it; and not

to say “I am like that", but yes say “I am changing" and it is wonderful. (94)

A decision is an effect and definition

-partly- of our affections, feelings and

emotions. (114)

The environment in which we live and

our history in him, it predisposes us to

choose and to actuate of certain ways

before certain situations. More on

having matured; our decisions, our

actions and our life go from our

conscience, our personal conviction,

-own- control and the integration. (94)

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A well-known action as a consequence,

waits without exceptions, after each of our

present actions. Nevertheless, the world

and the people do not stop threatening

with a consequence different from the one

that each one had imagined. (88)

There is important of the intelligence, the

value and the help of others; us not to

decide to retire. (89)

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External forces exist, but what truly

imports, is as one reacts -chooses and

actuates- one personally before them.

Yes it is possible to find exhilaration, in

the middle of the despair. (95)

We are limited by our senses, our brain,

our culture, personal learning, the

language and between other things

more, the rules of the science.

In the previous, as in everything, it is

something about what we decide and

allow. (52)

About the possible thing is possible to

decide, of the impossible thing also one

can. Deciding is to take a position, a

point, in some moment, somewhere. (5)

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Often it is not easy to decide for the

suitable thing, the correct thing, the

good thing; there is then necessary the

will that changes the world, our world. (3)

The will, this force that moves and

transforms the world, is the affirmation

of the decision all the time. (3)

The will, the vital force of the living

beings, develops better in a harder

environment. (170)

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We are a handful of decisions, pure

will, inhabiting a moment; a small

conscience for itself. (5)

If your will does not occupy first place

it is because there is another stronger

will to which it is necessary to win. (5)

We are inscribed, in the middle of very

strong wills, conditions that commonly

lead us to the perdition; that's why for

many we have no freedom. (57)

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It is fundamental -to decide- to be one

himself, to avoid being transformed by

the environment; nor to be to favor of

the stinginess, the meanness, the

sadness, the boredom, the impatience

or the anger.

More yes that one influences these. (96)

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It is more logical and expected, that one

should know who I am; before acting

authentically -with me real I- to the

others; but, I cannot do it, unless the

others help me. (96)

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We go all over, less to ourselves. (10)

One of our first decisions should: "to

be yourself”, or to choose to be

spontaneous. Otherwise, we can

forget who we are or turn out to be

shut up in a mental asylum, for keeping

quite inside. (13)

Perhaps would it be bad be who I am?

There is nothing of villain in being

yourself. It is necessary to give me

permission, it is a decision to be and to

grow. (15)

In Goethe words: "Become a man. Do

not follow, but yes if the same”. (109)

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When it come to be someone else is

common and expected to fail. (78)

Perhaps let's have neither the height

nor the appearance that we would like;

but, it is fundamental that each of us

could see to himself and to believe that

is the most incredible person of the

world. And that I, I am the best thing

that I have, one to be special and only

being in the world. (78)

And when we recognize and we

embrace with affection who and the

valuable thing that we are, and the

potential that we have; then we will

begin to advance. Since we are not nor

the minim departs from what we can

be.(78)

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What do we possess in this life? I do

not know that it means when someone

believes that possesses something out

of himself. Not even our body us

belongs, little by little it leaves us or we

leave it. Only I have myself; and I am

the starting point for everything else,

my world; with a decision. (13)

The life is less real and less free, if one

does not decide and learns to get rid of

the things. (96)

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That one that leaves to his body

decide, his soul debilitates and

condemns his mind. (13)

It is not sufficient to be free, it is

necessary to be a person in charge and

also intelligently. (107)

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To choose well and to do the right

thing: what better than to know the

God's word? (41)

And if God give us a hand, better. (42)

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When I am with some person tormented

about his occupations, confused by his

desires or conflicted for your many options

of the life, I usually ask him for a list of ten

or fifteen important things in his life; very

much later, I ask him to arrange them and to choose or to recognize the most important

three. After this analysis and some -own-

decisions, I say to him: “now that you know what is really important, remain alone with it”, and as it should be the case it uses these

magic words “It is well, it does not matter”.

If you practise it, you will see that simple it is

to live and what it frees one is on having

become detached. (95)

If we are capable of putting our interior in

order, we will go so far as to develop

everything what we are. (95)

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Why will be that some persons usually

see beautiful skies, the most pretty

flowers and wonderful human beings;

while others never find a place

agreeable? (82)

We ignore that the life of each one is

within reach of his hands. We can

choose the joy and the happiness or

find the despair and the frustration,

where he wants that one looks. (82)

The happiness, it is only the pleasure

and satisfaction, one- consequence of

our particular attitude before the

life.(142)

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Despite the suffering, the wounds, the

sadness and everything events, this

capacity that we have of painting our

paradise -or our hell- and to live in him,

is wonderful.

Some persons believe that they

cannot choose or to decide, but this is

his decision.

Why not to choose to paint your

paradise and to submerge in him?

It is simple: You alone decide to do it and does it! (50)

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“The expression of the good,

the love.” (1)

THE LOVE

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The love, the decision to choose the

good, is the beginning of the

happiness. (1)

This basic force that gives us support,

reason and motive, energy, life; it is the

love. (2)

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If you are ready to be authentic, to risk

and to suffer, you will be able to know

the love, on loving or to the being

loved. (95)

The love is not -one- feeling, it is a

decision and it is a verb. It is a verb that

treats, to a noun. (114)

The love is not so much how feeling, is

more an action, to do, to give -the

good. (119)

It is not possible to take contact with

the fact of being human beings, if we

are alone. (95)

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Human beings entering relation with

other human beings, for the good, this

is the principal thing. (15)

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In one -relation of- couple, it does not

grow in confidence separately; but yes,

together, taken of the hand. (95)

To communicate us and to establish

intimate relations –significant and

lasting– is absolutely essential.

Otherwise, we would isolate ourselves

in the madness. (88)

The intimacy is not simple, it

constitutes a big challenge to our

ripeness; and it is our biggest hope. (94)

We need ourselves some to others,

already same. (88)

The beings mentally insane are those

who more have moved away from the

others. (95)

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In a good communication and intimate

relation; we must recognize our fellow

men as persons with dignity, sacred

beings, not less of the than are they. (95)

In a good relation, also the commitment

is important; that beautiful way of

sharing the solitude. (88)

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To interrogate a person only puts it to

the defensive. If you want that another

person opens to you, then is you who

must begin yourself for opening - to him

or to her - speaking sincerely, clearly

and openly whom you are, topcoat of

your emotions and feelings. The result

is almost automatic and immediate, like a

miracle; another person acquires the

conditions, the force, the confidence

and the value to reveal his secrets and

to communicate his feelings and his

being. (99)

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If I want to begin a good relation, I must

not judge the complexity and the

mystery of another human being, must

be ready to accept it as it is. (97)

Is possible to judge the actions of the

persons, it is known like morality; but,

to judge a person is an error that it is

not necessary to commit, this is a God

work. (97)

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Equal of important, is the transparence

and absolute sincerity, to find us and to

grow; otherwise, it would be to construct

-a relation- on the sand. (97)

Is fundamental to share what is, our

thoughts, our ideas, our beliefs, our

desires, but topcoat our feelings and

emotions. (104)

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The truth, it is always the guessed

right answer. (108)

To deny the truth or to be insincere

with ourselves; with intelligence,

fantasy, avoidance or another way; it

prevents us to be sincere with the

others; and it sabotages our

authenticity, by fragmenting our

being. (98)

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The biggest favor that I can do to myself

and to you -another person- is to be real.

To say to you who I am and to refer with

all frankness and honesty my emotions,

even if my thoughts and feelings are not

of your taste. (98)

The most important thing -and perhaps

unique thing- that I could share with you,

is myself; and the most important thing

that you could share with me, is

yourself.(98)

And constantly I must show you who am I

and you also must show me who are you;

because, both we are in constant

evolution. (99)

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Some persons as like thieves or the

delinquents, they treating us as things

when they use us or abuse us, the

persons (108)

One of the fundamental fears is that

they treat us like things, not like persons.

Denied to a personality; it is an indignity

so deep that not surprised that any of

us never recover. (93)

We are not objects, we are wonderful,

sensitive and fragile persons. Is easy to

hurt and to make to suffer someone and

the same way simply to heal and to do

good in him.

We must treat each other care. (16)

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An unequal relation, where another

person is considered of low level

-object- is an unworthy and insane

relation. Since they do not

communicate really, it is a monologue,

where we stay isolated, boring,

aggrieved, even in agony; without a real

experience, without an authentic

shared and learned personal

meaning.(97)

A person - object relation, is a relation

of predictable expediency; more when

the object wants to be treated as

person, the conflicts will appear. (97)

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When we were children, the world was a

gigantic mystery that it would be

necessary to discover. Still now, the

persons and the world change all the

time; we must value them, want them and

live them like new things, for respect

and for love. (88)

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Is regular the horror that produce us

the immoral professionals, erudite

psychopaths or the corrupt

academicians lodged in the government

and in the society. Monsters, result of

a bad education -and without ethics.

The reading, the writing, the

philosophy, and the sciences are only

important if they serve so that the

students, and the persons that we want

to learn, we are more human. (85)

In this world where the evil is growing

and where the goods are more and

more scarce, the love is more than a

need. (161)

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We receive something beautiful from

the ground, from the sun, from our

parents, some very beautiful thing of

our friends, brothers and of God; we

receive the life.

We receive and receive every day; we

receive, and: what do we give to the

life? (50)

Every day, you and each of us receives

something from the life; we must give, so

that others could live, also. (50)

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What we receive, never is going to be

sufficient; unless we are sufficient. (52)

The surprise is big, and feeling, on

having received something when it is not

waited. It is necessary to do ours, to try

the good in favor of other, without

waiting for anything in compensation. (58)

Since our moments of frustration and

depression are due to the fact that

someone did not satisfy with our

expectations (88)

More, if one stops waiting for

something; everything will have it,

although it is possible that it already has

it. (61)

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The only reason to be able to have

something is to give it later. (9)

The knowledge, our fantasies, the love

and other really important things are of

these things that we giving without one

losing of them. We do not lose this

capacity or condition for giving; the

opposite usually happens, increases. (9)

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Each one is a magic combination that

never will recur again; that's why, each

of us is one world to share. (85)

Each one sees or perceives the world

of a different way; nevertheless, is the

same world. Would not it be grand that

we could share this world and see it of

many different ways? (85)

I have the full conviction; of that those

that his life is an alone pain, misfortune

or agony, it is because they have not

been lucky to see anything different.

With help -of another person- that can

change. (142)

The persons we see clearer together,

that alone. (95)

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I cannot give what I do not have; then, I

have to hoard -or want- love,

comprehension, wisdom, intelligence,

knowledge and other things of value,

everything what later it could deliver to my

neighbor; so that they assimilate it,

accommodate and construct for them

from here. (10)

To have; one has to want, allow me to

receive, and also to give me; between

other things, the freedom. (58)

It is not possible to fill with new and

beautiful things anything that it is already

busy. With our limited conditions; our

mind and our interior must empty of

oneself, to be able to introduce to

everything else. (52)

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It is suitable to take conscience of

everything; to open my mind, to open

my heart and to open my arms; to open

me and to include everything. It is the

first step to find myself and everything

else. (58)

We all have needs, although they are

small in the physical plane, spend us the

life trying to satisfy these needs, of our

and of the persons of that we take

care. Nevertheless, the most important

needs are those related to what shape

our interior. (13)

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The persons knowledgeable about

-humans- sciences the show that the

way of handling our emotions will be

key in the success or defeat in the

adventure of living. Since the

emotions are linked intensely with the

pleasures or sufferings; also, with

most of the interpersonal conflicts

and with the good intimate and deep

relations. Regularly, the human

conduct is a result of the emotional

forces.

Then, it is believable that our heart,

source of our power, could transform

to the world. (99)

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It is possible to see and it is probable

not to see; in the possible of to see is

the good thing and is the bad thing, so

much how in the Being. The election

of the good thing, it is a love election. (2)

As signs to journey in the life, are the

points of the way to God, there are signs

of hope and of love. (3)

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It is important to chase the good and

also it is necessary to avoid the evil; to

avoid the evil not only supports the

health, but also does good. (7)

The joy of to laugh, to do new things

and committing little madness of so

much as well as; it illuminates our day

with something of magic. (88)

Something that you usually do not see

often, always turns out to be

interesting. (105)

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The conscience is needed to remedy the

things that the world us to fact; that's

why, it is necessary to listen to the voices

that there is in our interior, his feelings,

his intentions, his desires, the ideas that

make us hate us and denigrate ourselves,

that it causes us pain and conflict. (95)

It is necessary to cry so that the

suffering goes out, to show it; and to

allow to others to be witnesses of our

pain. (105)

It is necessary to do the peaces with our

wounds, our limitations and our

weaknesses. It is necessary to embrace

our wounds -and all this that is also ours-

tenderly and fondly to have peace, to

grow and simply to live with happiness. (95)

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Sometimes we spend the life accusing

and complaining to ourselves, without

excusing the events nor to the people

who has hurt us. Is necessary to embrace

us and to embrace the persons, and to

leave behind the past things; to go

forward and to grow. (50)

We all need the unconditional pardon to

escape from the bitterness, from the pain

and from the kept annoyance; to release

our loads heavy and like that to forget

them. And to excuse topcoat, to reach

the peace. (28)

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There is not human being who has not

love. (160)

We are related; if we are of fiancés, if

we frequent appointments or exits, if we

are couple, or if we are lovers, if we like

us, if we love each other; the persons we

are related, well. (99)

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This attraction that exists with the

persons or with the things; it can us do a

love object to us. (7)

The time that you spend and the things

that you do with the persons or the

things, it make them special and unique

in the world; taking personal importance

inside You, increasingly. (49)

There comes a moment, where another

individual -he or she- of some mysterious

and indescribable way, turns for me

-myself- into a special being -in you. (97)

This is to what the person wise call

meeting. A special form of relation

between two persons; where -you-

another person begins to be a part of

my reality and of my interior world, and -I

- in another person the same happens.(97)

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Of equal way that “one is not half of two,

but yes that two are two halves of one”

-according to E. Cummings; I discover me

so much how I discover another person, I

feel me and I understand me so much as I

feel and I comprehension to other persons,

that the love to me grows so much how to

love to -all- the persons; it are the vital

halves of -only one thing- something

wonderful, a life. (101)

If both parts are not one, it will get lost. (102)

A person, can only know each other

herself and to experience the plenitude

of the life in the meeting with another

person. (99)

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There are moments in a relation, in which

they reach his level summit, meetings; where

both experience a mutual, very deep

and intense empathy; resonance and

synchronization. In these occasions, my

happiness or my affliction is shared

significantly, with her or with him. (97)

The communication and the intimate

relation are a matter of the meeting. (97)

In this coincidence where they weave

bonds and there come closer the persons

to be shared -until they look alike to fuse.

However each of them -we- keeps on

being one himself, his own, unmistakable

and unique oneself. (97)

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Loving is never bad. (99)

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We are done to love, to love unlimited; but,

it is common not to love enough and more

common is not to have an authentic love,

when it is me who is the end of my love.

And in this way, we fail regrettably. “Loving is to forget entirely in good of other” (43)

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Often, we love to ourselves, across

other person. (44)

The love, truly, cannot contain itself if

the same. (46)

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Want a good couple, kind friends, a

comfortable life and -all- the possible

satisfactions… is it to love?

It is to want, to ask for something

agreeable. (99)

Loving and wanting; that is to say,

giving and asking; has for consequence

-inevitable- receiving, the important tie

that exists in our humanity. Two forces

of -consistent- union that they must

coexist in the man and between the

men; for his good. (105)

Page 70: "Give Good"

We all should help the persons,

demonstrate our love manifesting our

the light; or at least not to hurt

anybody. (9)

In the world every person is unique and

special and we need to love all and be

loved. Although sometimes a little

more.(9)

Page 71: "Give Good"

There is something magic in to close

the eyes and listening to the voice

that departs from us, from all parts

-to communicate to us- and to

understand a moment who I am. To

know that I have options and that I

can choose the happiness; and to be

able to share my world -with the

others. (93)

Page 72: "Give Good"

To be mature is not to be

independent, not to need anybody or

not to suffer; we invent these things

that enslave us: the time, the words, our

beliefs, anyway; it are elements -think-

of our illusion, bogeys of our

solitude.(13)

Commonly the things that we create

-and those that we believe- only create

distances. (28)

Obstacles and breaches that

disconnect us deeply, and are difficult

the life to the persons.

The first distance to that it would be

necessary to attend, is the distance

with one himself; later to overcome the

distance that exists with the others. (74)

Page 73: "Give Good"

To overcome the solitude is a deep

need - and essential - of the man, who

can be resolved with a little of love,

fondness, intimacy or with one:

“I need you”. (9)

Page 74: "Give Good"

Without the interdependence, any

organism, might never survive. (95)

We cannot live alone. The solitude,

the lies and the egoism drive to the

destruction and to the death. (95)

Page 75: "Give Good"

If you want to know what so loving

person you are, pays attention -with

conscience- of the things that you do

and of the comments that you say

during the day. You will be able to be

called a loving person when you know

how many times: you help in need

someone, share your food with a

hungry one, say I love you to someone

children, think along with the children

about how to discover the magic that

makes them be special, say that does a

beautiful sky or that is a pretty day, or

share a moment with a stranger and

think about how with amiability to

dissolve this distance and achieve a

meeting. (95)

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Perhaps it would not be wonderful that

each of us had “someone“; someone who

loves me whatever happens, who accepts me

and who listens to me, still if I am silly, or if I

commit errors or if I behave like a normal

person?

It would be wonderful that there is someone

who really understands me and loves me;

someone to whom to come without a

conditional one: Truth that yes?

Let's start to be this for someone! (16)

Also it would be very pretty that “someone”

reminds me the beautiful and valuable that I

am. Someone that with a gesture and

fondness recognizes me that I have

something good or that I does something

right. Would be very pretty know that for

someone I am important. (16)

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I teach you, you teach me and it turn a

share. To the give something to a

person, we receive perhaps involuntarily

something of her, always. That's why, in

the fund the give is an act of to share;

and the love also. (16.2)

It is simpler to love and to help, when we

put us in the place of other; in words of

Saint Exupery: "perhaps the love is

the process for which I lead you

delicately on returning to you”; in your

place, without limits. (35)

Page 78: "Give Good"

Wanted us -we all- a world in which

the persons are good between them.

Nevertheless, to force -to the

persons- to the amiability, to the

peace or to the pardon, is not

different of being evil. The way is

important. (96)

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I do not believe that only one way exists

to help. For the following one, it is

necessary: listen for comprehension, I am

not a God to know what happens inside

every person; also I am not a God to do

everything alone, I am a person so much

how to the one whom I try to help, then if

we work as a team we will be able to

achieve the target; step by step in

communication and relation. (16)

The persons we are unique beings;

nevertheless, we have many things in

common. If we manage to take contact

with our features and related targets,

and we work as a team; we will be able to

help ourselves. (82)

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Is already spread the idea that a good

example -fact- teaches more than thousand

words. That's why it is necessary that we

propose us be the best example, to be life

models; this way the small children and the

big ones also, will put into practice what they

see on having observed -his teachers- the

biggest, the adults. (95)

The love is taught and is learned, loving or

showing love. (95)

It is necessary to teach to love, to those that

they do not know the love, is our

responsibility like persons who love and like

human beings. (105)

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All, we must live together trying

compassion -love and pardon- more

than justice. Only God knows that so

much good would do the justice to us;

the life, perhaps would not exist. (119)

Because the evolution of the human

growth is a long evolution, which goes

from the absolute need to be loved up

to a full availability of giving love; I

believe - for our few availability of giving

love - that we all are still children,

although we it ignore the majority.

This evolution is that of being, entirely

human beings. (93)

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I am a person who loves because I give

everything what I am, with transparence,

sincerity and tenderness. Without

wickedness, I surrender freely.

“Loving is to give something good, it is to serve for the good; it is to be delivered

freely” (95)

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And we cannot love any more any

person, without loving more

everybody. (97)

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“The colors of the life, it is the dreams.” (1)

THE DREAMS

Page 86: "Give Good"

The dreams, the decision to make

something, special. (1)

Sometimes I wonder: will it keep being

the blue sky tomorrow? Perhaps not;

but, of insurance it would turn out to be

better with a little of our Light. (5)

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To do something has more value than

not to do. (101)

Let's be spontaneous, do something, it

is special. (110)

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The life can be very difficult and

complicated; when we try to be what

the others claim that one is, sometimes

something impossible. To be oneself is

a way easy to live and perhaps the

simplest of the world. (16)

It would be interesting to know who we

are, to know that part of our interior

that makes us feel more comfortable, to

be one myself and to dream. (15)

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Many of us in “the exterior trip” we

have got lost us; solitary, confused and

walking paths that do not lead to any

side. (50)

Venturing outside of oneself is to risk

getting lost and dying. The one that

wants to look for the life, should look -

first- inside himself. (43)

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There must be a balance and an

integration between what my -world-

exterior reflects and my -world- interior;

or but, the madness -more than a latent

threat- will be a reality. (97)

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Each one has finally to realize what is

essential for itself. (78)

It is our natural purpose, it is evidence

of our existence, and our special way of

contributing to the world. (82)

A point which to continue and that to

guide ours acts; a point that us of

Personal Health like tree of the life,

and Social Health like way to improve

the world, this way are the dreams; that

passion that feeds the soul (2)

Page 92: "Give Good"

If we do not choose a target and an

intention, if we do not give him a course

and a sense to our life; our life will be

alone an accident. (107)

It is necessary to know also where I go or

find one -good- sense in my life, and the

reason for which I fight; to be inspired and

to give me fortitudes opposite to the pain,

the tedium, the depletion, the mishaps, the

affliction and the abandonment. And not

only to leave it, but to construct something

new, and good. (99)

Page 93: "Give Good"

Is important being oneself, for that -

with an intention- actuate on the world;

the opposite case -if we get lost- we will

only react like the objects to any

influence, stimulus, cause or foreign

action (97)

Nothing exists unnecessarily, not

without an intention. The majority we

forget it, forget us. (160)

Page 94: "Give Good"

There not are already places -in the

world- where to hide. If a stone falls

down somehow it affects us, and if

the world is sick can be our end.

We must help to heal -and save- to

the world, not for fear, nor to avoid an

evil, but yes for love to all. Is

necessary that we again believe in us,

be confident us and, work with the

persons at team; so that our salvation

-that of all- is not alone a dreams. (94)

Page 95: "Give Good"

The routine drives to the boredom;

and if one gets bored, he turns out to

be boring and bores to the others. So

much as if it is happy, he makes to the

others happy; if it is mysterious he

shares his mystery and this way. (94)

There is something very beautiful in to

learn, to grow, to mature and to dream.

What I do for me, I do it for the others;

and what the others do for themselves,

they do it for me; so that it is never

slightly egoistic, is one to share.

Everything begins with oneself, to

continue and to be related to the

others; this one, it is a good that it is

necessary to allow us. (82)

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Is a loss illusion live to backwards, the

past thing; an irremediable nightmare.

When only there is forward, the

present, it is a fantastic gift. (2)

The past, see good or bad, it is

something in that nothing can be done.

The future is wonderful to dream it.

Any more both, the past and the

future, are not real.

This precise moment, the present; it is

a gift in which it is possible to live, the

real reality. (44)

Page 97: "Give Good"

Why sometimes do we demonstrate the

minor quantity of -love- fondness and

fond to the persons that more we

want?(95)

Page 98: "Give Good"

The life is more than the time that we

have in this world, essentially, it is a

continuity of -entirely- making something

good, some useful thing; there are small

things, sometimes fleeting and

passengers -nothing monumental;

nevertheless, always they are important

and there are options with the life. (95)

The life implies changes. To invest in

the change is to notice that every day

the whole world is new, every tomorrow of

my life; this is the happiness of living. (16)

To live also is a risk; because I dare to

experiment with my life, on having

changed, on having faced the unknown

thing. (16)

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At the beginning of this book there is

an affirmation: “it is necessary not to leave aside the possibility of losing the life”.

Some persons are the lucky to receive

the news about that they have little life,

very little. Then they begin doing very

beautiful things, moments happen with

beings very dear and some of them

even declare something much kept in

his heart: I love you.

Everything is incredible through what

one lives, when it is known that the life

is so small.

And if only you will have three days of

life: what things would you do, with

whom? (50)

Page 100: "Give Good"

If we were living, we would not be afraid to

the death. (95)

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The death is part of the life, but while

one lives, it is necessary to live of the best

way. (51)

The death teaches us to be detached us

-of the possessions, since we can take

nothing with us. He suggests us to resign

from the expectations, since nobody

knows if he will live tomorrow. The death

says to us: lives through the only moment that exists, lives now.

Now it is the moment, because I am now

alive, to clarify to them my parents -that

they mean very much for me: that I want to

they. And this way I know the happiness

of the moment. (94)

The happiness, the rise, the exhilaration

and the bliss come from the surprise and

from the dreams. (94)

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We must learn how and what dreaming,

and with love in us, is simpler. (5)

To achieve the dreams that I has, and

to obtain the targets that I wishes; I

must adapt my behavior in such a way

that I reached my purpose. (16)

What to do and how is to do it is

important; when to do, also is. If it is not

planned to do it, it is not done. (160)

And what is not done or expresses, like

what it is not sowed, is uncultivated or

wasteland.

To harvest is reasonable to sow and to

cultivate first. (163)

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Is incredible as the persons obtain what

they hope to obtain; for that it is the

dreams, to do miracles. (13)

What is impossible, is only what still has

not been done. If one dreams and

decides to do something, perhaps,

sooner or later can do it. (163)

The life is not a point, less a goal; the

life is the trajectory, the process, the

trip even there, up to our dreams. (13)

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Dreaming is like writing a history

through that we can live; and so the life

is a dreams. Can we leave counting a

history? (5)

The dreams does not flee, yours must

be in some place, hoping that you find

it. (36)

The opportunities can appear in any

moment; and of insurance, if one wants,

it can end up by finding something that

your passionate it. (36)

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Only rests the that not lives. Those

who love God and those who chase his

dreams never stop, they are delivered

to the life. (13)

The faith is the supreme activity of the

human being, it is confidence and

delivery. (16)

Page 106: "Give Good"

As unique human beings in the world

we must not be satisfied with alone be

equal to the others, nor to keep trying

to equal us to the others. We must

reveal ourselves to the system. (10)

I hope it was not necessary to come to

the point of the death to understand

that we still have not lived. (13)

It is still a moment to dream, to love and

to live well. (13)

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Perhaps it is not so necessary to

understand the life, but if is necessary -

need- to live well, because this way also

we give well to our fellow men. (95)

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“Consequential”

The one that comprises what says this

book accepts the entire responsibility

of his life and his responsibility

opposite to the neighbor. Obviously it

will not be simple and, will have to learn

to risk since it is free, and because this

is to live. (9)

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Our target is grow like human beings.

We look inside; we find something -

pleasant and comfortable- and; we

construct from it, this source of

comprehension, of fortitude and of

peace is my I interior. Then we

approach the others with love,

acceptance and patience in the hope

of what we could become together. (95)

Page 110: "Give Good"

Is important to explore and to

experience our interior. To have

conscience of our emotions, ours feel,

our desires, our needs, our will and our

mind. It is fundamental to meet us -to

listen and to understand us- and to

embrace us. To be able to experience

the tenderness, the company and also

the affliction. And in addition to risks us

to experience everything all that is good,

savor and enjoy everything what is

already possessed us. (96)

Also it is important and essential to go

out of oneself towards the others and

towards the proper God. (96)

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History

A traveler was walking crossing cities

with a question to his people: what is the

essential thing for you?

In a city they said: "The mathematics

obviously, because this and for that” they

were explaining and later they were adding:

do not you believe that it is true?

To what he was answering: I can live very happy without mathematics.

In another city they answered him: "To be able

to read and write of course, because this and

for that”.

To what also he added: I can to live very well without being able to read and write.

And this way in many cities they said many

things: the art, the technology, the numbers,

the words, the health and many other things

invented by the man. And they all were

arguing his reasons.

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And he answered with very respectfully: I can live without this or without that.

Until one day, in the way to a city to the

edge of the world, he saw a man

weakened in the ground who seemed to

rest long time.

Then the traveler asked the man: What is the

essential thing for You?

“I am also a traveler” - answered the man from

the ground- “looking where he has sense to

look, for me, the essential thing is not out …

the essential thing is invisible to the eyes”.

Page 113: "Give Good"

If you want to find something of value

like the freedom, the life, the salvation,

the meeting or the truth; turn to God

and allow God to be in your mind, in

your heart and in all your Being. (100)

It is difficult to be in the God's hands,

you should not make it more

difficult.(107)

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The death teaches us to use better

the time, to say to our fellow men that

we love them, to surrender us

already.(95)

We must value every moment -of the

life- as if really out the last one that we

had, well it could be. It is necessary to

live now. (84)

Because the sky is a reflex of my

eternal spirit, I try to project every day

the changeable colors of my life, with

love. (5)

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Do what you have to do; and although

it is inevitable to receive something, do

not wait for it, keep on living. (112)

In this life of constant changes, not is

healthy when we fixed us to anything,

although it is of value. Journey in the

life with knowledge; experience the

happiness, the euphoria or the

satisfaction and also the pain, the

suffering or the sadness; you should

construct with them good things and

then release them. (58)

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We become human when we extend

our arms and risk us including,

embracing the neighbor and trusting in

him. (95)

To do good, to love and to live

requires of brave persons; for it, the

good, the love and the living, is only

expected of the persons with

fortress.(13)

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Our relation with the world, for our

good, should continue the suggestion -

word- of God. A cell does not stop

being the same in his relation -of

interdependence- with other cells, with

other organs or with the being in its

entirety. To be born, to grow and to live

-well- we need of the others, need us

and clearly, we need God. (99)

God wants everything of the man, for

love; and the world also wants it. More

God wants to save us; the world not, the

world alone wants to lose us. (114)

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God has given us, who we are, our

magnificent humanity with all his marvel.

And what we do with her will be the

way of being grateful, it will be our gift

to God. (88)

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With a little of mystery and a smile in

the lips I have to say: “is so many magic

that surrounds us and we allow her to

go away”. (50)

Insurance someone will have already

said all this and better; but like the

good teachers say: "it is necessary to

repeat the good thing.” (10)

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Prepared to do the things?

THE LIFE…

CONTINUES

“ …and You, you have to continue also”

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NOTES

Note 1

This book does not try to give power, magic,

hope or a miracle to the person -who reads it;

he tries not to remove it from himself. (99)

Note 2

With much humility I have to warn that what

contains this book can be inspired in very

beautiful things; more I believe that this

beauty and this truth, of insurance it is

limited by my natural humanity. (38)

Note 3

I suggest to the reader - before to continue -

to wait for a prudent time, until the ideas of

the well-read affirmation, should wake up

in his interior. (129)

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ADDED

History.

Met all the men of the ground to solve

his wars, his world economic crisis, his

epidemics, his global warming, his poverty

and other problems.

They started trying to solve the wars,

and they all began arguing accident

control measures and defense before

others and before us.

A person took the word and said: "if the persons could eliminate this feeling of hate, damage, aggression, conquest, threat, and other affections of negative influence and of evil towards the persons and towards ourselves; we would not

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speak about wars, there would no be need to resolve on them.”

It is true! - added another man- “it is

necessary to educate to them and…”

(the persons began murmuring

affirmatively).

Then, the previous person interrupted:

“…each one must load and heal his evil inside itself. And to do his part, to save to the world and to save us from ourselves.” (35)

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Poem

“If today I have helped a person,

to been a good day.

If today I have helped more than two

persons,

to been a prosperous day.

If today I have contributed with someone

to learn the value of to help,

to been a wonderful day.

If today I have contributed with more

than one person to learn the value of to

help another person,

I believe that it has been one of the best

days of my life”.

Since I believe that if we learn to live for the others, we will be able to heal the

world.

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History

With the awaited emotion, a student running

says to a chubby child: “they killed Tomy

and he killed the boys of the school”.

He called to the school, to the mass media, to

the countries and said: “do what you should

feel, for it that Tomy did. But: you know

to Tomy? do you know who was Tomy?

Tomy was a boy who was buying tomato

canisters in the super, and when he limped,

other boys were making fun of him”; “in the

school the boys were insulting it, were ill-

treating it and were labeling it of stupid

and loser”. Tomy killed these boys and

killed itself, you know it; more you should

know also that: " Tomy was a solitary boy,

and that nobody wanted it for his

limitations and shortcomings, more they

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hated it and were making his misfortune

bigger and more terrible his solitude”.

I am not forgiving with what Tomy did. I am

asking them not to hate it, neither to feel nor

to keep badly in you to Tomy did, because it

is that what it did to boys as Tomy.

If at least someone had loved him... (112)

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Dedicated to

my friend, God.(8)

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To the reader, partner and

friend in this book,

my special gratitude.

That God blesses you!

Andy Kid


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