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Signum Crucis

Sign of the Cross

The Sign of the Cross is not only an action, but a statement of faith itself. In this simple

gesture one is not only making a sign of our redemption, the Cross, but is also expressing

faith in the Blessed Trinity. It was with this simple action that the faithful of the early

Church fortified themselves despite difficult times. Tertullian, writing in the third century,

tells us that Christians made the Sign of the Cross upon rising, as they were dressing, upon

entering or leaving their houses, on going to the bath, on sitting down at the table, onlighting their lamps, in fact, at the beginning of every action. St. Augustine tells us that "It is

by the sign of the Cross that the Body of the Lord is consecrated, that baptismal fonts are

sanctified, that priests and other ranks in the Church are admitted to their respective orders,

and everything that is to be made holy is consecrated by the sign of our Lord's cross, with

the invocation of the name of Christ." (Serm. LXXXI).

The original Sign of the Cross was likely a "mini-cross" made by tracing a cross on the

forehead, lips, or breast with the thumb, much like the custom today of doing so before the

Gospel is read. It is difficult to determine exactly when the current custom of blessing

oneself with a large cross going forehead to breast and then from shoulder to shoulder came

about. Historical records in this regard are open to multiple interpretations and Churchhistorians have divergent views on the subject. That the written record is unclear on the

subject is to be expected, since such a custom would more likely be taught by example than

by written instruction. It is likely that this large cross was first used in formal blessings by

the clergy starting sometime during the Arian controversy of the fourth century and then

eventually adopted by the laity. Clearly written instructions for using the large cross form to

bless oneself appear by the 12/13th century, by which time it is also clear that the custom

had been in use in some form or another for a long time, possibly since the 8th century.

As noted by various Medieval authors, this large Sign of the Cross is rich in symbolism.

When Christ came to redeem the world, He descended from the Father, was born of the

Virgin Mary, died, was buried, and descended to the dead. He then rose from the dead and

ascended into heaven where He sits at the right hand of the Father. Thus when making the

Sign of the Cross, one uses the right hand, which symbolizes Christ who sits at the right

hand of the Father. Starting at the forehead, which symbolizes the Father, the Creator and

source of all things, one then descends to the lower chest. This symbolizes the Incarnation,

for Christ came down from heaven from the Father and became flesh in the womb of the

Virgin Mary through the power of the Holy Spirit.

In the West, one then proceeds from the left shoulder to the right shoulder to finish the Sign

of the Cross. The left in this case is usually associated with death and darkness, while the

right symbolizes truth and light. Thus the action represents the transition from misery toglory, from death to life, and from hell to paradise. As Christ passed from death to life and

sits at the right hand of the Father (left to right), so too may we pass from death to life in

Christ through the sanctification of the Holy Spirit. In Eastern Christian traditions, the

opposite direction is taken. One proceeds from the right to the left, so the symbolism is

somewhat different. A partial indulgence is granted to the faithful who devoutly make a

sign of the cross. "Go, therefore, and make disciples of all nations, baptizing them in the

name of the Father, and of the Son, and of the Holy Spirit." (Matt. 28:19)

IN nomine Patris, et Filii, et SpiritusSancti. Amen. IN the name of the Father, and of the Son,and of the Holy Spirit. Amen.


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Doxologia Minor

Glory Be

A short expression of praise to the Trinity from the very early Church. Authors such as

Hippolytus (d. 235) and Origen (ca 231) use very similar phrases in praise of the Trinity.

The form became fixed to what we have today by the time of the Arian controversies of the

4th century. It is used extensively in the Mass, the Divine Office, and also many other

devotions such as the Rosary.

GLORIA Patri, et Filio, et SpirituiSancto. Sicut erat in principio, et nunc, et

semper, et in saecula saeculorum. Amen.

GLORY be to the Father, and to the Son,and to the Holy Spirit. As it was in the

beginning, is now, and will be forever.

Amen.

Oratio Dominica

The Lord's Prayer

This prayer was given to us by our Lord Jesus Christ Himself when the apostles asked Him to teach them

how to pray (Mt 6:9-13) and thus the prayer has been a part of the Church since the very beginning. The

Didache (1st-2nd century) commends the prayer to be recited by the faithful three times during the day. In

the latter part of the 4th century it became an official part of the Mass and was recited after the breaking of

the bread. Later, Pope St. Gregory the Great, influenced by St. Augustine, moved it to just before the

breaking of the bread where it has been ever since. Today, the Didache's tradition of reciting the prayer

thrice daily continues in the Church with the Lord's Prayer being recited at Mass and then twice more during

the Liturgy of the Hours, at Lauds and Vespers.

Prior to the Protestant Reformation, the Our Father was universally recited in Latin in the West by clergyand laity alike. The rather curious English translation we have today is due to Henry VIII's efforts to impose

a standard English version across his realm. Catholics, not wishing to be overly conspicuous in a place very

hostile to the Catholic Church at the time, adopted the translation in order to remain inconspicuous.

PATER NOSTER, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut incaelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus

debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Amen.

OUR FATHER, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is inheaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us.

And lead us not into temptation, but deliver us from evil. Amen.

Ave Maria

Hail Mary

The Ave Maria is perhaps the most popular of all the Marian prayers. It is composed of two distinct parts, a

Scriptural part and an intercessory part. The first part, the Scriptural part, is taken from the Gospel of St.Luke and joins together the words of the Angel Gabriel at the Annunciation (Lk 1:28) together with

Elizabeth's greeting to Mary at the Visitation (Luke 1:42). The joining of these two passages can be found as

early as the fifth, and perhaps even the fourth, century in the eastern liturgies of St. James of Antioch and St.


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Mark of Alexandria. It is also recorded in the ritual of St. Severus (538 AD). In the west it was in use in

Rome by the 7th century for it is prescribed as an offertory antiphon for the feast of the Annunciation. The

great popularity of the phrase by the 11th century is attested to in the writings of St. Peter Damian (1007-

1072) and Hermann of Tournai (d.c. 1147). Later, probably by Pope Urban IV around the year 1262, Jesus'

name was inserted at the end of the two passages.

The second half of the prayer (Holy Mary..) can be traced back to the 15th century where two endings are

found. One ending, Sancta Maria, Mater Dei, ora pro nobis peccatoribus, is found in the writings of St.

Bernardine of Siena (1380-1444 AD) and the Carthusians. A second ending, Sancta Maria, Mater Dei, ora

pro nobis nunc et in hora mortis nostrae, can be found in the writings of the Servites, in a Roman Breviary,

and in some German Dioceses. The current form of the prayer became the standard form sometime in the

16th century and was included in the reformed Breviary promulgated by Pope St. Pius V in 1568

AVE MARIA, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus.Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen.

HAIL MARY, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thywomb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen.

Symbolum Apostolorum

Apostles' Creed

The present form of the Apostles' Creed first appears in the 6th century in the writings of Caesarius of Arles (d 542).

However, it can be traced in one form or another back to Apostolic times. For more details see the entries in the

Symbola(Creeds) section. A partial indulgence is granted to the faithful who recite the Symbolum Apostolorum.

CREDO in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum,Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus,

mortuus, et sepultus, descendit ad inferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei

Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam

catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen.

I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord,Who was conceived by the power of the Holy Spirit and born of the Virgin Mary, suffered under Pontius Pilate, was

crucified, died, and was buried; He descended into hell; on the third day He rose again from the dead; He ascended

into heaven and is seated at the right hand of God, the Father Almighty; from there He will come to judge the living

and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins,

the resurrection of the body, and the life everlasting. Amen.

Symbolum Nicaenum

Nicene Creed

The Symbolum Nicaenum, or Nicene Creed, has a complex history. It was first promulgated

at the Council of Nicea (325), though in an abbreviated form from what we have below. St.

Athanasius attributes its composition to the Papal Legate to the Council, Hossius of

Cordova. The Creed is also sometimes called the Nicene-Constantinoplian Creed since it

appears in the Acts of the Council of Constantinople (381), but it is clear that this Council is

not the source of that composition for it appears in complete form in the Ancoratus of
http://www.preces-latinae.org/thesaurus/Symbola.htmlhttp://www.preces-latinae.org/thesaurus/Symbola.htmlhttp://www.preces-latinae.org/thesaurus/Symbola.html


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Epiphanius of Salamis some seven years earlier in 374. In any case, it was this text that

appears in the Acts of the Council of Constantinople that was formally promulgated at

Chalcedon in 451 and has come down to us as our present Nicene Creed.

It was at the councils of Nicea and Constantinople that the true nature of Jesus was

defended against two heresies that had sprung up. The Arians denied Christ's divinity and

the Monophysites denied Christ's humanity. The councils, drawing upon the traditions

handed down to them from the Apostles, condemned both heresies and declared that Jesuswas indeed both true God and true man. In the 11th century this creed became part of the

Mass. A partial indulgence is granted to the faithful who recite the Symbolum Nicaenum.

CREDO in unum Deum, Patremomnipotentem, factorem caeli et terrae,

visibilium omnium et invisibilium.

I BELIEVE in one God, the Fatheralmighty, maker of heaven and earth, and of

all things visible and invisible.

Et in unum Dominum Iesum Christum,

Filium Dei unigenitum, et ex Patre natumante omnia saecula. Deum de Deo, Lumen

de Lumine, Deum verum de Deo vero,

genitum non factum, consubstantialemPatri; per quem omnia facta sunt.

And in one Lord, Jesus Christ, the only

begotten Son of God, born of the Fatherbefore all ages. God from God, Light from

Light, true God from true God, begotten,

not made, one in being with the Father;through Whom all things were made.

Qui propter nos homines et propter nostram

salutem descendit de caelis. Et incarnatus

est de Spiritu Sancto ex Maria Virgine, et

homo factus est.

Who for us men and for our salvation came

down from heaven. He was made flesh by

the Holy Spirit from the Virgin Mary, and

was made man.

Crucifixus etiam pro nobis sub Pontio

Pilato, passus et sepultus est, et resurrexit

tertia die, secundum Scripturas, et ascendit

in caelum, sedet ad dexteram Patris.

He was crucified for us under Pontius

Pilate; suffered, and was buried. On the

third day He rose again according to the

Scriptures; He ascended into heaven and

sits at the right hand of the Father.

Et iterum venturus est cum gloria, iudicare

vivos et mortuos, cuius regni non erit finis.

He will come again in glory to judge the

living and the dead, and of His kingdom

there shall be no end.

Et in Spiritum Sanctum, Dominum et

vivificantem, qui ex Patre Filioque procedit.

And in the Holy Spirit, the Lord and giverof Life, Who proceeds from the Father and

the Son.

Qui cum Patre et Filio simul adoratur et

conglorificatur: qui locutus est per

prophetas.

Who, with the Father and the Son, is adored

and glorified: Who has spoken through the

Prophets.

Et unam, sanctam, catholicam et

apostolicam Ecclesiam.

And I believe in one holy, catholic and

apostolic Church.

Confiteor unum baptisma in remissionem

peccatorum. Et expecto resurrectionem

mortuorum, et vitam venturi saeculi. Amen.

I confess one baptism for the remission of

sins. And I look for the resurrection of the

dead, and the life of the age to come. Amen.


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Quicumque

Athanasian Creed

The Athanasian Creed, also known as the "Quicumque vult", was formerly recited at the

office of Prime on Sundays. It is one of the four authoritative Creeds of the Catholic

Church. The Anglican Church and some Protestant Churches also hold it to be authoritative.While the Creed has always been attributed to St. Athanasius (d 373 AD), it was unknown

in the Eastern Churches until the 12th century and thus it is unlikely he is the author. St.

Ambrose is one suggested author, but many authors have been proposed with no conclusive

agreements reached. Current theory suggests it was composed in southern France in the 5th

century. In 1940, the lost 'Excerpta' of St. Vincent of Lerins (flourished in 440: "quod

ubique, quod semper, quod ab omnibus creditum est") was discovered, and this work

contains much of the language of the Creed. Thus, either St. Vincent, or an admirer have

been suggested as the author. The earliest known copy of the creed was included in a prefix

to a collection of homilies by Caesarius of Arles (died 542).

QUICUMQUE vult salvus esse, anteomnia opus est, ut teneat catholicam fidem:

WHOEVER wishes to be saved must,above all, keep the Catholic faith.

Quam nisi quisque integram inviolatamque

servaverit, absque dubio in aeternum

peribit.

For unless a person keeps this faith whole

and entire, he will undoubtedly be lost

forever.

Fides autem catholica haec est: ut unum

Deum in Trinitate, et Trinitatem in unitateveneremur.

This is what the catholic faith teaches: we

worship one God in the Trinity and theTrinity in unity.

Neque confundentes personas, neque

substantiam separantes.

Neither confounding the Persons, nor

dividing the substance.

Alia est enim persona Patris alia Filii, alia

Spiritus Sancti:

For there is one person of the Father,

another of the Son, another of the Holy

Spirit.

Sed Patris, et Fili, et Spiritus Sancti una estdivinitas, aequalis gloria, coaeterna

maiestas.

But the Father and the Son and the HolySpirit have one divinity, equal glory, and

coeternal majesty.

Qualis Pater, talis Filius, talis Spiritus

Sanctus.

What the Father is, the Son is, and the Holy

Spirit is.

Increatus Pater, increatus Filius, increatus

Spiritus Sanctus.

The Father is uncreated, the Son is

uncreated, and the Holy Spirit is uncreated.

Immensus Pater, immensus Filius,

immensus Spiritus Sanctus.

The Father is boundless, the Son is

boundless, and the Holy Spirit is boundless.

Aeternus Pater, aeternus Filius, aeternus The Father is eternal, the Son is eternal, and


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Spiritus Sanctus. the Holy Spirit is eternal.

Et tamen non tres aeterni, sed unus

aeternus.

Nevertheless, there are not three eternal

beings, but one eternal being.

Sicut non tres increati, nec tres immensi,

sed unus increatus, et unus immensus.

So there are not three uncreated beings, nor

three boundless beings, but one uncreated

being and one boundless being.

Similiter omnipotens Pater, omnipotens

Filius, omnipotens Spiritus Sanctus.

Likewise, the Father is omnipotent, the Son

is omnipotent, the Holy Spirit is

omnipotent.

Et tamen non tres omnipotentes, sed unus

omnipotens.

Yet there are not three omnipotent beings,

but one omnipotent being.

Ita Deus Pater, Deus Filius, Deus Spiritus

Sanctus.

Thus the Father is God, the Son is God, and

the Holy Spirit is God.

Et tamen non tres dii, sed unus est Deus.However, there are not three gods, but one

God.

Ita Dominus Pater, Dominus Filius,

Dominus Spiritus Sanctus.

The Father is Lord, the Son is Lord, and the

Holy Spirit is Lord.

Et tamen non tres Domini, sed unus est

Dominus.

However, there are not three lords, but one

Lord.

Quia, sicut singillatim unamquamque

personam Deum ac Dominum confiteri

christiana veritate compellimur: ita tres

Deos aut Dominos dicere catholica

religione prohibemur.

For as we are obliged by Christian truth to

acknowledge every Person singly to be God

and Lord, so too are we forbidden by the

Catholic religion to say that there are three

Gods or Lords.

Pater a nullo est factus: nec creatus, nec

genitus.

The Father was not made, nor created, nor

generated by anyone.

Filius a Patre solo est: non factus, neccreatus, sed genitus.

The Son is not made, nor created, butbegotten by the Father alone.

Spiritus Sanctus a Patre et Filio: non factus,

nec creatus, nec genitus, sed procedens.

The Holy Spirit is not made, nor created,

nor generated, but proceeds from the Father

and the Son.

Unus ergo Pater, non tres Patres: unus

Filius, non tres Filii: unus Spiritus Sanctus,

non tres Spiritus Sancti.

There is, then, one Father, not three Fathers;

one Son, not three sons; one Holy Spirit,

not three holy spirits.

Et in hac Trinitate nihil prius aut posterius,

nihil maius aut minus: sed totae tres

personae coaeternae sibi sunt et coaequales.

In this Trinity, there is nothing before or

after, nothing greater or less. The entire

three Persons are coeternal and coequal


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with one another.

Ita ut per omnia, sicut iam supra dictum est,

et unitas in Trinitate, et Trinitas in unitate

veneranda sit.

So that in all things, as is has been said

above, the Unity is to be worshiped in

Trinity and the Trinity in Unity.

Qui vult ergo salvus esse, ita de Trinitate

sentiat.

He, therefore, who wishes to be saved, must

believe thus about the Trinity.

Sed necessarium est ad aeternam salutem,

ut incarnationem quoque Domini nostri Iesu

Christi fideliter credat.

It is also necessary for eternal salvation that

he believes steadfastly in the incarnation of

our Lord Jesus Christ.

Est ergo fides recta ut credamus et

confiteamur, quia Dominus noster Iesus

Christus, Dei Filius, Deus et homo est.

Thus the right faith is that we believe and

confess that our Lord Jesus Christ, the Son

of God, is both God and man.

Deus est ex substantia Patris ante saecula

genitus: et homo est ex substantia matris in

saeculo natus.

As God, He was begotten of the substanceof the Father before time; as man, He was

born in time of the substance of His

Mother.

Perfectus Deus, perfectus homo: ex anima

rationali et humana carne subsistens.

He is perfect God; and He is perfect man,

with a rational soul and human flesh.

Aequalis Patri secundum divinitatem: minor

Patre secundum humanitatem.

He is equal to the Father in His divinity, but

inferior to the Father in His humanity.

Qui licet Deus sit et homo, non duo tamen,

sed unus est Christus.

Although He is God and man, He is not

two, but one Christ.

Unus autem non conversione divinitatis in

carnem, sed assumptione humanitatis in

Deum.

And He is one, not because His divinity

was changed into flesh, but because His

humanity was assumed unto God.

Unus omnino, non confusione substantiae,sed unitate personae.

He is one, not by a mingling of substances,but by unity of person.

Nam sicut anima rationalis et caro unus est

homo: ita Deus et homo unus est Christus.

As a rational soul and flesh are one man: so

God and man are one Christ.

Qui passus est pro salute nostra: descendit

ad inferos: tertia die resurrexit a mortuis.

He died for our salvation, descended into

hell, and rose from the dead on the third

day.

Ascendit ad caelos, sedet ad dexteram Dei

Patris omnipotentis: inde venturus est

iudicare vivos et mortuos.

He ascended into heaven, sits at the right

hand of God the Father almighty. From

there He shall come to judge the living and

the dead.

Ad cuius adventum omnes homines At His coming, all men are to arise with


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resurgere habent cum corporibus suis: et

reddituri sunt de factis propriis rationem.

their own bodies; and they are to give an

account of their own deeds.

Et qui bona egerunt, ibunt in vitam

aeternam: qui vero mala, in ignem

aeternum.

Those who have done good deeds will go

into eternal life; those who have done evil

will go into the everlasting fire.

Haec est fides catholica, quam nisi quisque

fideliter firmiterque crediderit, salvus esse

non poterit. Amen.

This is the Catholic faith. Everyone must

believe it, firmly and steadfastly; otherwise

He cannot be saved. Amen.

Professio fidei Tridentina

Creed of Pope Pius IV

The "Professio fidei Tridentina", also known as the "Creed of Pope Pius IV", is one of the

four authoritative Creeds of the Catholic Church. It was issued on November 13, 1565 byPope Pius IV in his bull "Iniunctum nobis" under the auspices of the Council of Trent (1545

- 1563). It was subsequently modified slightly after the First Vatican Council (1869 - 1870)

to bring it inline with the dogmatic definitions of the Council. The major intent of the Creed

was to clearly define the Catholic faith against Protestantism. At one time it was used by

Theologians as an oath of loyalty to the Church and to reconcile converts to the Church, but

it is rarely used these days.

Ego N. firma fide credo et profiteor omnia

et singula, quae continentur in Symbolo,

quo Sancta Romana ecclesia utitur,videlicet:

I, N, with a firm faith believe and profess

each and everything which is contained in

the Creed which the Holy Roman Churchmaketh use of. To wit:

Credo in unum Deum, Patrem

omnipotentem, factorem caeli et terrae,

visibilium omnium et invisibilium. Et in

unum Dominum Iesum Christum, Filium

Dei unigenitum, et ex Patre natum ante

omnia saecula. Deum de Deo, Lumen de

Lumine, Deum verum de Deo vero,

genitum non factum, consubstantialem

Patri; per quem omnia facta sunt. Qui

propter nos homines et propter nostram

salutem descendit de caelis. Et incarnatus

est de Spiritu Sancto ex Maria Virgine, et

homo factus est. Crucifixus etiam pro nobis

sub Pontio Pilato, passus et sepultus est, et

resurrexit tertia die, secundum Scripturas, et

ascendit in caelum, sedet ad dexteram

Patris. Et iterum venturus est cum gloria,

iudicare vivos et mortuos, cuius regni non

erit finis. Et in Spiritum Sanctum,Dominum et vivificantem, qui ex Patre

Filioque procedit. Qui cum Patre et Filio

simul adoratur et conglorificatur: qui

I believe in one God, The Father Almighty,

Maker of heaven and earth, and of all things

visible and invisible. And in one Lord,

Jesus Christ, the Only-begotten Son of God.

Born of the Father before all ages. God of

God, Light of Light, true God of true God.

Begotten, not made, of one substance with

the Father. By whom all things were made.

Who for us men and for our salvation came

down from heaven. And became incarnate

by the Holy Spirit of the Virgin Mary: and

was made man. He was also crucified for

us, suffered under Pontius Pilate, and was

buried. And on the third day He rose again

according to the Scriptures. He ascended

into heaven and sits at the right hand of the

Father. He will come again in glory to

judge the living and the dead and His

kingdom will have no end. And in the HolySpirit, the Lord and Giver of life, Who

proceeds from the Father and the Son. Who

together with the Father and the Son is


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locutus est per prophetas. Et unam,

sanctam, catholicam et apostolicam

Ecclesiam. Confiteor unum baptisma in

remissionem peccatorum. Et expecto

resurrectionem mortuorum, et vitam venturi

saeculi. Amen.

adored and glorified, and who spoke

through the prophets. And one holy,

Catholic and Apostolic Church. I confess

one baptism for the forgiveness of sins and

I await the resurrection of the dead and the

life of the world to come. Amen.

Apostolicas et Ecclesiasticas traditionesreliquasque eiusdem ecclesiae

observationes et constitutiones firmissime

admitto et amplector.

The Apostolic and Ecclesiastical traditionsand all other observances and constitutions

of that same Church I firmly admit to and

embrace.

Item sacram Scripturam iuxta eum sensum1,

quem tenuit et tenet sancta Mater Ecclesia,

cuius est iudicare de vero sensu et

interpretatione sacrarum Scripturarum,

admitto; nec eam umquam nisi iuxta

unanimem consensum Patrum, accipiam etinterpretabor.

I also accept the Holy Scripture according

to that sense which holy mother the Church

hath held, and doth hold, and to whom it

belongeth to judge the true sense and

interpretations of the Scriptures. Neither

will I ever take and interpret themotherwise than according to the unanimous

consent of the Fathers.

Profiteor quoque septem esse vere et

proprie Sacramenta novae legis a Iesu

Christo Domino nostro instituta, atque ad

salutem humani generis, licet non omnia

singulis, necessaria: scilicet Baptismum,

Confirmationem, Eucharistiam,

Paenitentiam, Extremam Unctionem,

Ordinem et Matrimonium; illaque gratiamconferre; et ex his Baptismum,

Confirmationem et Ordinem sine sacrilegio

reiterari non posse. Receptos quoque et

approbatos Ecclesiae catholicae ritus in

supradictorum omnium Sacramentorum

solemni administratione recipio et admitto.

I also profess that there are truly and

properly Seven Sacraments of the New

Law, instituted by Jesus Christ our Lord,

and necessary for the salvation of mankind,

though not all are necessary for everyone;

to wit, Baptism, Confirmation, Eucharist,

Penance, Extreme Unction, Holy Orders,

and Matrimony; and that they confer grace;and that of these, Baptism, Confirmation,

and Holy Orders cannot be repeated without

sacrilege. I also receive and admit the

accepted and approved ceremonies of the

Catholic Church in the solemn

administration of the aforesaid sacraments.

Omnia et singula, quae de peccato originali

et de iustificatione in sacrosancta Tridentina

Synodo definita et declarata fuerunt,

amplector et recipio.

I embrace and accept each and everything

which has been defined and declared in the

holy Council of Trent concerning original

sin and justification.

Profiteor pariter, in Missa offerri Deo

verum, proprium et propitiatorium

sacrificium pro vivis et defunctis. Atque in

sanctissimo Eucharistiae Sacramento esse

vere, realiter et substantialiter Corpus et

Sanguinem, una cum anima et divinitate

Domini nostri Iesu Christi, fierique

conversionem totius substantiae panis in

Corpus ac totius substantiae vini inSanguinem, quam conversionem Ecclesia

catholica transubstantiationem appellat.

Fateor etiam sub altera tantum specie totum

I profess, likewise, that in the Mass there is

offered to God a true, proper, and

propitiatory sacrifice for the living and the

dead; and that in the most holy sacrament of

the Eucharist there is truly, really, and

substantially, the Body and Blood, together

with the soul and divinity, of our Lord Jesus

Christ; and that a conversion takes place of

the whole substance of the bread into theBody, and of the whole substance of the

wine into the Blood, which conversion the

Catholic Church calls Transubstantiation. I


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atque integrum Christum verumque

Sacramentum sumi.

also confess that under either species alone

Christ is received whole and entire, and a

true sacrament.

Constanter teneo, Purgatorium esse,

animasque ibi detentas fidelium suffragiis

iuvari. Similiter et Sanctos, una cumChristo regnantes, venerandos atque

invocandos esse, eosque orationes Deo pro

nobis offerre, atque eorum reliquias esse

venerandas. Firmiter2 assero, imagines

Christi ac Deiparae semper Virginis,

necnon aliorum Sanctorum habendas et

retinendas esse, atque eis debitum honorem

et venerationem impertiendam.

I steadfastly hold that there is a Purgatory,

and that the souls therein detained are

helped by the suffrages of the faithful.

Likewise, that the saints, reigning togetherwith Christ, are to be honored and invoked,

and that they offer prayers to God for us,

and that their relics are to be venerated. I

most firmly assert that the images of Christ,

of the Mother of God, ever virgin, and also

of other Saints, ought to be kept and

retained, and that due honor and veneration

is to be given them.

Indulgentiarum etiam potestatem a Christoin Ecclesia relictam fuisse, illarumque usum

Christiano populo maxime salutarem esse

affirmo.

I also affirm that the power of indulgenceswas left by Christ in the Church, and that

the use of them is most wholesome to

Christian people.

Sanctam, catholicam et apostolicam

Romanam Ecclesiam3 omnium ecclesiarum

matrem et magistram agnosco, Romanoque

Pontifici, beati Petri Apostolorum principis

successori, ac Iesu Christi Vicario, veram

oboedientiam spondeo ac iuro.

I acknowledge the Holy Catholic Apostolic

Roman Church as the mother and teacher of

all churches; and I promise true obedience

to the Bishop of Rome, successor to St.

Peter, Prince of the Apostles, and Vicar of

Jesus Christ.

Cetera item omnia a sacris canonibus et

oecumenicis Conciliis, ac praecipue a

sacrosancta Tridentina Synodo, et ab

oecumenico Concilio Vaticano tradita,

definita et declarata, praesertim de Romani

Pontificis Primatu et infallibili Magisterio,

indubitanter recipio ac profiteor; simulque

contraria omnia, atque haereses

quascumque ab Ecclesia damnatas et

reiectas et anathematizatas ego pariterdamno, reicio, et anathematizo.

I likewise undoubtedly receive and professall other things delivered, defined, and

declared by the sacred Canons, and general

Councils, and particularly by the holy

Council of Trent, and by the ecumenical

Council of the Vatican, particularly

concerning the primacy of the Roman

Pontiff and his infallible teaching. I

condemn, reject, and anathematize all

things contrary thereto, and all heresies

which the Church hath condemned,

rejected, and anathematized.

Hanc veram Catholicam Fidem, extra quam

nemo salvus esse potest, quam in praesenti

sponte profiteor et veraciter teneo, eandem

integram, et immaculatam4 usque ad

extremum vitae spiritum, constantissime,

Deo adiuvante, retinere et confiteri, atque a

meis subditis, vel5 illis, quorum cura ad me

in munere meo spectabit, teneri, doceri etpraedicari, quantum in me erit, curaturum,

ego idem N. spondeo, voveo ac iuro. Sic me

Deus adiuvet et haec sancta Dei Evangelia.

This true Catholic faith, outside of which no

one can be saved, which I now freely

profess and to which I truly adhere, I do so

profess and swear to maintain inviolate and

with firm constancy with the help of God

until the last breath of life. And I shall

strive, as far as possible, that this same faith

shall be held, taught, and professed by allthose over whom I have charge. I N. do so

pledge, promise, and swear, so help me God

and these Holy Gospels of God.


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Confiteor

I Confess

A Confiteor is a penitential prayer where we acknowledge our sinfulness and seek God's mercy and forgiveness.

Confiteors have been part of Christianity from the beginning. St. Augustine notes that it was traditionally recited

while striking the breast as a sign of humility, such as is the custom we have today of doing so during Mass when it isrecited. The prayer below is the traditional form of the prayer. It was partially composed in the 8th century and then

added to the Mass in the 11th century. The Confiteor in use in the Missal of Paul VI is a shortened version of this

one.

CONFITEOR

CONFITEOR Deo omnipotenti, beatae Mariae semper Virgini, beato Michaeli Archangelo, beato Ioanni Baptistae,

sanctis Apostolis Petro et Paulo, et omnibus Sanctis, quia peccavi nimis cogitatione, verbo et opere: mea culpa, meaculpa, mea maxima culpa. Ideo precor beatam Mariam semper Virginem, beatum Michaelem Archangelum, beatum

Ioannem Baptistam, sanctos Apostolos Petrum et Paulum, et omnes Sanctos, orare pro me ad Dominum Deum

nostrum. Amen.

I CONFESS

I CONFESS to almighty God, to blessed Mary ever Virgin, to blessed Michael the Archangel, to blessedJohn the Baptist, to the holy apostles Peter and Paul, and to all the saints that I have sinned exceedingly in

thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore, I

beseech blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy

apostles Peter and Paul, and all the saints, to pray for me to the Lord our God. Amen.

Veni, Sancte Spiritus

Come, Holy Spirit

A traditional prayer asking for the grace of the Holy Spirit. It has been used for centuries as a prayer of private

devotion. The texts appear in the propers for the feast of Pentecost in both the Mass and Divine Office, and also inthe votive Mass of the Holy Spirit. The first part, which has a partial indulgence attached to it, is the antiphon for the

Magnificatfor Pentecost. The veriscle and response are associated with the readings for the feast. Lastly, the collect

is found in the votive Mass.

VENI, Sancte Spiritus, reple tuorumcorda fidelium, et tui amoris in eis ignem

accende.

COME, Holy Spirit, fill the hearts of Thyfaithful and kindle in them the fire of Thy

love.

V. Emitte Spiritum tuum et creabuntur;

R. Et renovabis faciem terrae.

V. Send forth Thy Spirit and they shall be

created

R. And Thou shalt renew the face of the

earth.
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Oremus:

DEUS, qui corda fidelium Sancti Spiritus

illustratione docuisti: da nobis in eodem

Spiritu recta sapere, et de eius semper

consolatione gaudere. Per Christum

Dominum nostrum. Amen.

Let us pray:

O GOD, Who taught the hearts of the

faithful by the light of the Holy Spirit, grant

that, by the gift of the same Spirit, we may

be always truly wise, and ever rejoice in

His consolation. Through Christ our Lord.

Amen.

Virtutes Theologicae

The Theological Virtues of Faith, Hope, and Love

The origins of the Theological Virtues lie with Scripture. St. Paul writes in his letter to the Corinthians, "So

faith, hope, and love remain, these three; but the greatest of these is love." (1Cor. 13:13). There and

throughout Scripture the themes of faith, hope, and love are constantly stressed and thus they have been

singled out and given the name 'the Theological Virtues'. They are called theological virtues because the

word 'theological' means 'belonging to or relating to God'. Our faith, hope and love must have God for their

basis and motive, otherwise they are worthless.

In Scripture we see that faith is the beginning of human salvation for: ".. without faith it is impossible to

please Him, for anyone who approaches God must believe that He exists and that He rewards those who

seek him." (Hebr. 11:6). From this faith in God, must then come hope, the confident hope that God will

carry out His promises to us. Scripture tells us in Romans 8:24, "For in hope we were saved." and then again

in Galatians 5:5, "For through the Spirit, by faith, we await the hope of righteousness." Lastly, from this

hope built upon faith springs love, for "... hope does not disappoint, because the love of God has been

poured out into our hearts through the Holy Spirit that has been given to us." (Rom. 5:5). It is from this love

that Christ spoke about when he said, "You shall love the Lord, your God, with all your heart, with all your

soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall

love your neighbor as yourself." (Matt. 22:37-39).

Two popes in particular felt very strongly about these Theological Virtues. Pope Benedict XIII (1649-1730)

on January 15, 1728 granted a plenary indulgence to the acts of faith, hope, and love. Twenty eight years

later, on January 28, 1756, Pope Benedict XIV (1675-1758), who felt strongly that these Theological Virtues

were ever so important, confirmed his predecessor's grant and extended the grant to include a partial

indulgence whenever they were recited. He also extended the grant to any legitimate forms of the three

theological virtues. This later grant continues to today in the Enchiridion Indulgentiarum. A partial

indulgence is granted to any legitimate act of faith, hope, or love.

There are many versions of these Acts of Faith, Hope, and Love. The ones given below are the popular onesseen these days, such as those found in the Baltimore Catechism.

Actus Fidei

Act of Faith

By Pietro Cardinal Gasparri, Catechismus Catholicus, (1931)

DEUS meus, firmiter credo Te esse unumDeum in tribus distinctis Personis, Patre,

Filio et Spiritu Sancto; et Filium propter

O MY GOD, I firmly believe that Thouart one God in three divine persons, Father,

Son and Holy Spirit; I believe that Thy


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nostram salutem incarnatum, passum et

mortuum esse, resurrexisse a mortuis, et

unicuique pro meritis retribuere aut

praemium in Paradiso aut poenam in

Inferno. Haec ceteraque omnia quae credit

et docet catholica Ecclesia, credo quia Tu

ea revelasti, qui nec ipse falli nec nos

fallere potes.

divine Son became man and died for our

sins, and that He shall come to judge the

living and the dead. I believe these and all

the truths which the holy Catholic Church

teaches, because Thou hast revealed them,

Who canst neither deceive nor be deceived.

Amen.

A traditional Latin version with a literal English translation.

DOMINE Deus, firma fide credo etconfiteor omnia et singula quae sancta

ecclesia Catholica proponit, quia tu, Deus,ea omnia revelasti, qui es aeterna veritas et

sapientia quae nec fallere nec falli potest. In

hac fide vivere et mori statuo. Amen.

O LORD God, I firmly believe each andevery truth which the holy Catholic Church

teaches, because Thou, O God, Who art

eternal truth and wisdom which can neitherdeceive nor be deceived, hast revealed them

all. In this faith I stand to live and die.

Amen.

Actus Spei

Act of Hope


DEUS meus, cum sis omnipotens,infinite misericors et fidelis, spero Te mihi

daturum, ob merita Iesu Christi, vitam

aeternam et gratias necessarias ad eam

consequendam, quam Tu promisisti iis qui

bona opera facient, quemadmodum, Te

adiuvante, facere constituo. Amen.

O MY GOD, relying on Thy almightypower and infinite mercy and promises, I

hope to obtain pardon for my sins, the help

of Thy grace, and life everlasting, through

the merits of Jesus Christ, my Lord and

Redeemer. Amen.


DOMINE Deus, spero per gratiam tuamremissionem omnium peccatorum, et post

hanc vitam aeternam felicitatem me esse

consecuturum: quia tu promisisti, qui es

infinite potens, fidelis, benignus, et

misericors. In hac spe vivere et mori statuo.Amen.

O LORD God, through Thy grace I hopeto obtain remission of all my sins and after

this life eternal happiness, for Thou hast

promised, Who art all powerful, faithful,

kind, and merciful. In this hope I stand to

live and die. Amen.

Actus Caritatis

Act of Love


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DEUS meus, ex toto corde amo Te super

omnia, quia es infinite bonus et infinite

amabilis; et ob amorem Tui proximum

meum diligo sicut meipsum, eique, si quid

in me offendit, ignosco.

O MY GOD, I love Thee above allthings, with my whole heart and soul,because Thou art all-good and worthy of all

love. I love my neighbor as myself for the

love of Thee. I forgive all who have injured

me, and ask pardon of all whom I have

injured. Amen.


DOMINE Deus, amo te super omnia etproximum meum propter te, quia tu es

summum, infinitum, et perfectissimum

bonum, omni dilectione dignum. In hac

caritate vivere et mori statuo. Amen.

O LORD God, I love Thee above allthings, and I love my neighbor on account

of Thee, because Thou art the highest,

infinite and most perfect good, worthy of all

love. In this love I stand to live and die.

Amen.

Angele DeiAngel of God

Angele Dei, also know as the Prayer to One's Guardian Angel, was in the past attributed to

St. Anselm (c1033-1109), for it appears in medieval collections of St. Anselm's works.

However, it is clear that this prayer was added to Anselm's works sometime after his death.

As best can be determined, this prayer is an interpolation of Reginald of Canterbury's (d. c

1109)Life of St. Malchus. St. Malchus (d. c 390) was a famous hermit who was a friend of

St. Jerome (c 341-420). The popular English translation given below is from the later half of

the 19th century and appears in the Baltimore Manual of Prayers (1888).

Guardian Angels protect their charges against the assaults of demons to preserve them from

sin. Several passages in Scripture mention them in passing. (Dn 10: 13,20-21, Tob 12:12,

Mt 18:10, Acts 12:11,15). October 2 is the memorial to the Guardian Angels. This prayer

carries a partial indulgence.

ANGELE DEI, qui custos es mei,Me tibi commissum pietate superna;

(Hodie, Hac nocte) illumina, custodi, rege,

et guberna. Amen.

ANGEL OF GOD, my guardian dear,To whom his love commits me here;

Ever this (day, night) be at my side,

To light and guard, to rule and guide.Amen.
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Benedictio Mensae

Blessings Before and After Meals

Benedictio Ante Mensam

Blessing Before Meals

BENEDIC, Domine, nos et haec tua donaquae de tua largitate sumus sumpturi. Per

Christum Dominum nostrum. Amen.

BLESS us, O Lord, and these Thy giftswhich we are about to receive from Thy

bounty, through Christ our Lord. Amen.

Ante prandium:Mensae caelestis participes faciat nos, Rex

aeternae gloriae. Amen.

Add for midday:May the King of everlasting glory make us

partakers of the heavenly table. Amen.

Ante cenam:Ad cenam vitae aeternae perducat nos, Rex

aeternae gloriae. Amen.

Add for evening:May the King of ever-lasting glory lead us

to the banquet of life eternal. Amen.

Benedictio Post Mensam

Blessing After Meals

AGIMUS tibi gratias, omnipotens Deus,pro universis beneficiis tuis, qui vivis et

regnas in saecula saeculorum. Amen.

WE give Thee thanks, almighty God, forall Thy benefits, who livest and reignest for

ever and ever. Amen.

V. Deus det nobis suam pacem.

R. Et vitam aeternam. Amen

V. May the Lord grant us His peace.

R. And life everlasting. Amen

Trinitas

The Trinity

Commemoratio Sanctae TrinitatisCommemoration of the Holy Trinity

From the Roman Breviary for Trinity Sunday.

Laudes Morning Prayer

BENEDICTA sit * sancta Creatrix etGubernatrix omnium, sancta et individua

Trinitas, nunc, semper, et per infinita

saecula saeculorum.

BLESSED be * the holy Creator andRuler of all things, O holy and undivided

Trinity, now, always, and throughout all the

ages.


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Vesperas Evening Prayer

TE DEUM * Patrem ingenitum, teFilium unigenitum, te Spiritum Sanctum

Paraclitum, sanctam et individuam

Trinitatem, toto corde et ore confitemur,

laudamus, atque benedicimus: tibi gloria insaecula.

O GOD, * unbegotten Father, only-begotten Son, Holy Spirit and Comforter,

holy and undivided Trinity, with our whole

heart and lips we confess Thee, we praise

Thee, and we bless Thee. To Thee be gloryforever.

V. Benedicamus Patrem et Filium cumSancto Spiritu.

V. Let us bless the Father and the Son withthe Holy Spirit.

R. Laudemus et superexaltemus eum in

saecula.

R. Let us praise Him and exalt Him above

all forever.

OMNIPOTENS sempiterne Deus, quidedisti famulis tuis in confessione verae

fidei, aeternae Trinitatis gloriam agnoscere,

et in potentia maiestatis adorare Unitatem:

quaesumus, ut eiusdem fidei firmitate ab

omnibus semper muniamur adversis. Per

Christum Dominum nostrum. Amen

ALMIGHTY and everlasting God, whohast given unto us Thy servants, by the

profession of the true faith, to acknowledge

the glory of the eternal Trinity, and, in the

power of Thy divine Majesty, to worship

the Unity; we beseech Thee, that by our

steadfastness in this same faith, we may

evermore be defended from all adversities.

Through Christ our Lord. Amen.

Gratiarum actio pro suscepto Baptismi Sacramento

Act of Thanksgiving for Receiving the Sacrament of Baptism

O SANCTISSIMA Trinitas: Pater, Fili,et Spiritus Sancte! gratias tibi ago ex intimo

corde, quod me ex christianis parentibus

nasci et ad sacri baptismatis gratiam

perducere voluisti. Ecce denuo spondeo et

profiteor, quae ad sacrum fontem patrini

nomine meo spoponderunt et professi sunt.

Abrenuntio ergo Satanae et omnibus

operibus eius et omnibus pompis eius.

Credo in te Deum, Patrem omnipotentem,

creatorem caeli et terrae; credo in te Iesum

Christum, Filium Dei unicum, Dominum

nostrum; credo in te Spiritum Sanctum,

Dominum et vivificantem. Credo in unam

sanctam ecclesiam catholicam, Sanctorum

communionem, remissionem peccatorum,

carnis resurrectionem, vitam aeternam.

O MOST HOLY Trinity: Father, Son,and Holy Spirit, I thank Thee from the deep

in my heart that Thou willed me to be born

of Christian parents and led to the grace of

holy Baptism. See that I again pledge and

profess those things which my godparents

pledged and professed in my name at the

sacred font. I renounce, therefore, Satan and

all his works and all his pomps. I believe in

Thee God, the Father Almighty, creator of

heaven and earth; I believe in Thee, Jesus

Christ, the only Son of God, our Lord; I

believe in Thee, Holy Spirit, Lord and giver

of life. I believe in one holy catholic

Church, the communion of saints, the

remission of sins, the resurrection of the

body and eternal life.

Confirma nunc, o Beata Trinitas, quod in

sacro baptismo in me operata es, ut per hoc

Strengthen now, o Blessed Trinity, that

which Thou hast worked in me in sacred


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Sacramentum divinae naturae effectus

consors, concupiscentiae corruptionem

fugiam et aeternae consequar incorruptionis

praemia. Qui vivis et regnas in saecula

saeculorum. Amen.

Baptism, that through this Sacrament of

divine nature I may flee from the corruption

of cupidity and pursue the reward of eternal

incorruption. Thou who livest and reignest

forever. Amen.

Oratio ad ss. Trinitatem pro felici morte

Prayer to the Most Holy Trinity for a Happy Death

PATER aeterne! rogo te per vitam etmortem acerbissimam dilectissimi Filii tui,

per infinitam bonitatem tuam: concede mihi

propitius, ut gratia tua semper vivam et

moriar.

ETERNAL Father, I ask Thee by the lifeand bitter death of the most beloved Son

and by Thy infinite goodness, mercifully

grant that I may always live and die in Thy

grace.

Benignissime Iesu! rogo te per amorem

Patris tui, quo te semper amplexus est, per

ultima verba, quibus in cruce pendens Patri

spiritum tuum commendasti, suscipe

spiritum meum in vitae meae fine.

O most kind Jesus, I ask Thee by Thy love

of Thy Father, who always embraced Thee,

and by Thy last word which Thou hanging

on the Cross didst commend Thy spirit to

the Father, receive my spirit at my life's

end.

Sancte Spiritus! perfectam caritatem in me

accende et in illa spiritum meum conforta,

dum ex hac vita emigrem.

Holy Spirit, enkindle perfect charity in me

and strengthen my spirit with it until I leave

this life.

Sanctissima Trinitas, unus Deus, miserere

mei nunc et in hora mortis meae. Amen.

O most holy Trinity, one God, have mercy

on me now and in the hour of my death.

Amen.

Trisagium Angelicum

Angelic Trisagion

This hymn of devotion to the Blessed Trinity is the official prayer of the Order of the

Blessed Trinity, otherwise known as the Trinitarians. This devotion has been recited by

them and their affiliates for centuries in praise of the Trinity.

IN nomine Patris et Filii et Spiritus Sancti.

Amen.

IN the name of the Father, and of the Son,

and of the Holy Spirit. Amen.

V. Domine, labia mea aperies. V. Lord, open my lips.

R. Et os meum annuntiabit laudem tuam. R. And my mouth shall declare Thy praise.


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V. Deus in adiutorium meum intende. V. O God, come to my assistance.

R. Domine, ad adiuvandum me festina. R. O Lord, make haste to help me.

V. Gloria Patri et Filio et Spiritui Sancto,V. Glory be to the Father, and to the Son,

and to the Holy Spirit,

R. Sicut erat in principio, et nunc, et


R. As it was in the beginning, is now and

will be forever. Amen.

The decade below is recited three times, once for

each member of the Trinity. The Sanctus and Pater

Noster are recited first. The Tibi Laus & Sanctus are

then repeated nine times, concluding with the Gloria

Patri.

The decade below is recited three times, once for

each member of the Trinity. The Sanctus and Pater

Noster are recited first. The Tibi Laus & Sanctus are

then repeated nine times, concluding with the Gloria

Patri.

All: Sanctus Deus, Sanctus fortis, Sanctus

immortalis, miserere nobis.

All: Holy God, Holy Strong One, Holy

Immortal One, have mercy upon us.

V. Pater noster, qui es in caelis,

sanctificetur nomen tuum. Adveniat regnum

tuum. Fiat voluntas tua, sicut in caelo et in

terra. Panem nostrum quotidianum da nobis

hodie, et dimitte nobis debita nostra sicut et

nos dimittimus debitoribus nostris. Et ne

nos inducas in tentationem, sed libera nos a

malo. Amen.

V. Our Father, Who art in heaven, hallowed

be Thy name. Thy kingdom come. Thy will

be done, on earth as it is in heaven. Give us

this day our daily bread and forgive us our

trespasses as we forgive those who trespass

against us. And lead us not into temptation,

but deliver us from evil. Amen.

The following is repeated nine times: The following is repeated nine times:

V. Tibi laus, Tibi gloria, Tibi gratiarum

actio in saecula sempiterna, O Beata

Trinitas.

V. To Thee, O Blessed Trinity, be praise,

and glory, and thanksgiving, for ever and

ever!

R. Sanctus, Sanctus, Sanctus Dominus

Deus exercituum. Pleni sunt caeli et terra

gloria tua.

R. Holy, holy, holy Lord, God of hosts.

Heaven and earth are filled with Thy glory.

Afterwards the Gloria Patri is said: Afterwards the Gloria Patri is said:

V. Gloria Patri et Filio et Spiritui Sancto,V. Glory be to the Father, and to the Son,

and to the Holy Spirit,

R. Sicut erat in principio, et nunc, et


R. As it was in the beginning, is now and

will be forever. Amen.

After the three decades: After the three decades:

Te Deum Patrem ingenitum, te Filium

unigenitum, te Spiritum SanctumParaclitum, sanctam et individuam

Trinitatem, toto corde et ore confitemur,

laudamus, atque benedicimus: Tibi gloria in

God the Father unbegotten, only-begotten

Son, and Holy Spirit, the Comforter; holyand undivided Trinity, with all our heart

and voice we acknowledge Thee, we praise

Thee, and we bless Thee: Glory to Thee


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saecula. forever.

V. Benedicamus Patrem, et Filium cum

Sancto Spiritu.

V. Let us bless the Father, and the Son with

the Holy Spirit.

R. Laudemus et superexaltemus eum in

saecula.

R. Be praised and exalted above all things

forever.

Oremus. Let us pray,

Omnipotens sempiterne Deus, qui dedisti

famulis tuis in confessione verae fidei,

aeternae Trinitatis gloriam agnoscere, et in

potentia maiestatis adorare Unitatem:

quaesumus, ut eiusdem fidei firmitate, ab

omnibus semper muniamur adversis. Per

Christum Dominum nostrum.

Almighty, ever-living God, who has

permitted us Thy servants, in our profession

of the true faith, to acknowledge the glory

of the eternal Trinity, and in the power of

that majesty to adore the Unity, grant, that

by steadfastness in this same faith, we may

be ever guarded against all adversity:

through Christ our Lord.

All: Amen. All: Amen

All: Libera nos, salva nos, vivifica nos, O

Beata Trinitas!

All: Set us free, save us, vivify us, O

Blessed Trinity!

Benedicite Dominum

Canticle of the Three Young Men

Benedicite Dominum, or the Canticle of the Three Young Men is taken from the Old

Testament book of Daniel (Dan. 3, 57-88; 56). It is used at Lauds for Sundays and feast

days.

BENEDICITE, omnia opera Domini,Domino; laudate et superexaltate eum in

saecula.

BLESS the Lord, all ye works of theLord, praise and exalt Him above all

forever.

BENEDICITE, caeli, Domino, benedicite,

angeli Domini, Domino.

BLESS the Lord all ye heavens; bless the

Lord all ye angels of the Lord.

BENEDICITE, aquae omnes, quae super

caelos sunt, Domino, benedicat omnis

virtutis Domino.

BLESS the Lord all ye waters that are

above the heavens; let all powers bless the

Lord.

BENEDICITE, sol et luna, Domino,

benedicite, stellae caeli, Domino.

BLESS the Lord, ye sun and moon; stars of

heaven, bless the Lord.

BENEDICITE, omnis imber et ros,

Domino, benedicite, omnes venti, Domino.

BLESS the Lord, every shower and dew.

All ye winds, bless the Lord.


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BENEDICITE, ignis et aestus, Domino,

benedicite, frigus et aestus, Domino.

BLESS the Lord, ye fire and heat; cold and

chill, bless ye the Lord.

BENEDICITE, rores et pruina, Domino,

benedicite, gelu et frigus, Domino.

BLESS the Lord, dews and hoar frosts;

frost and cold, bless the Lord.

BENEDICITE, glacies et nives, Domino,

benedicite, noctes et dies, Domino.

BLESS the Lord, ice and snow; nights and

days, bless the Lord.

BENEDICITE, lux et tenebrae, Domino,

benedicite, fulgura et nubes, Domino.

BLESS the Lord, light and darkness;

lightning and clouds, bless the Lord.

BENEDICAT terra Dominum: laudet et

superexaltet eum in saecula.

LET the earth bless the Lord; let it praise

and exalt Him above all forever.

BENEDICITE, montes et colles, Domino,

benedicite, universa germinantia in terra,

Domino.

BLESS the Lord, ye mountains and hills;

everything growing from the earth, bless

the Lord.

BENEDICITE, maria et flumina, Domino,

benedicite, fontes, Domino.

BLESS the Lord, seas and rivers; fountains,

bless the Lord.

BENEDICITE, cete, et omnia, quae

moventur in aquis, Domino, benedicite,

omnes volucres caeli, Domino.

BLESS the Lord, ye whales and all that

move in the waters; all you fowls of the air,

bless the Lord.

BENEDICITE, omnes bestiae et pecora,

Domino, benedicite, filii hominum,Domino.

BLESS the Lord, all ye beasts and cattle;

sons of men, bless the Lord.

BENEDICITE, Israel, Domino, laudate et

superexaltate eum in saecula.

BLESS the Lord, Israel,; praise and exalt

Him above all for ever.

BENEDICITE, sacerdotes Domini,

Domino, benedicite, servi Domini, Domino.

BLESS the Lord, priests of the Lord,

servants of the Lord, bless the Lord.

BENEDICITE, spiritus et animae iustorum,

Domino, benedicite, sancti et humilescorde, Domino.

BLESS the Lord, spirits and souls of the

just; holy men of humble heart, bless theLord.

BENEDICITE, Anania, Azaria, Misael,

Domino, laudate et superexaltate eum in

saecula.

BLESS the Lord, Ananias, Azaria, and

Misael; praise and exalt Him above all for

ever.

BENEDICAMUS Patrem et Filium cum

Sancto Spiritu; laudemus et superexaltemus

eum in saecula.

LET us bless the Father and the Son, with

the Holy Spirit; let us praise and exalt Him

above all for ever.

BENEDICTUS es in firmamento caeli et

laudabilis et gloriosus in saecula.

Amen.

BLESSED art Thou, Lord, in the firmament

of heaven; and worthy of praise, and

glorious above all for ever.


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Amen.

Gratiarum actio ad Trinitatem

Act of Thanksgiving to the Trinity

This prayer was written by St. Catherine of Siena (1347-1380), Doctor of the Church. The

prayer is from her Dialogue on Divine Providence and appears in the Office of the Readings

on her feast day, April 29.

O DEITAS aeterna, o aeterna Trinitas,quae per unionem divinae naturae fecisti

tantum valere pretium sanguinis unigeniti

Filii tui! Tu, Trinitas aeterna, es quoddammare profundum, in quo quanto plus

quaero, plus invenio; et quanto plus

invenio, plus quaero te. Tu quodammodo

instabiliter animam satias; quoniam in

abysso tua ita satias animam, quod semper

remaneat esuriens atque famelica, te,

Trinitas aeterna, peroptans desideransque te

videre lumen in lumine tuo.

O ETERNAL God! O Eternal Trinity!Through the union of Thy divine nature

Thou hast made so precious the Blood ofThy only-begotten Son! O eternal Trinity,

Thou art as deep a mystery as the sea, in

whom the more I seek, the more I find; and

the more I find, the more I seek. For even

immersed in the depths of Thee, my soul is

never satisfied, always famished and

hungering for Thee, eternal Trinity, wishing

and desiring to see Thee, the True Light.

GUSTAVI et vidi cum lumine intellectus,in lumine tuo abyssum tuam, aeterna

Trinitas, atque pulchritudinem creaturae

tuae: propter quod intuendo meipsam in te,

vidi me fore tuam imaginem: donante

videlicet mihi te, Pater aeterne, de potentia

tua et de sapientia tua, quae sapientia

Unigenito tuo est appropriata. Spiritus vero

Sanctus, qui procedit a te Patre et Filio tuo,

dedit mihi voluntatem, per quam me facit

aptam ad amandum.

O eternal Trinity, with the light ofunderstanding I have tasted and seen the

depths of Thy mystery and the beauty of

Thy creation. In seeing myself in Thee, I

have seen that I will become like Thee. O

eternal Father, from Thy power and Thy

wisdom clearly Thou hast given to me a

share of that wisdom which belongs to

Thine Only-begotten Son. And truly hast

the Holy Spirit, who procedeth from Thee,

Father and Son, given to me the desire to

love Thee.

NAM tu, Trinitas aeterna, factor es, et ego

factura: unde cognovi, te illuminante, in

recreatione quam me fecisti per sanguinem

unigeniti Filii tui, quod amore captus es de

pulchritudine facturae tuae.

O eternal Trinity, Thou art my maker and I

am Thy creation. Illuminated by Thee, I

have learned that Thou hast made me a new

creation through the Blood of Thy Only-

begotten Son because Thou art captivated

by love at the beauty of Thy creation.

O abyssus, o Trinitas aeterna, O Deitas, o

mare profundum: et quid maius mihi darepoteras quam teipsum? Tu es ignis qui

semper ardes et non consumeris; tu es qui

consumis calore tuo quemcumque proprium

O eternal Trinity, O Divinity, O

unfathomable abyss, O deepest sea, whatgreater gift could Thou givest me then Thy

very Self? Thou art a fire that burns

eternally yet never consumed, a fire that


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amorem animae. Tu es iterum ignis qui

tollis omnem frigiditatem, et illuminas

mentes lumine tuo, quo lumine fecisti me

cognoscere veritatem tuam.

consumes with Thy heat my self-love.

Again and again Thou art the fire who

taketh away all cold heartedness and

illuminateth the mind by Thy light, the light

with which Thou hast made me to know

Thy truth.

IN huius luminis speculo cognosco tesummum bonum, bonum super omne

bonum, bonum felix, bonum

incomprehensibile, bonum inaestimabile,

pulchritudinem super omnem

pulchritudinem, sapientiam super omnem

sapientiam: quia tu es ipsa sapientia, tu

cibus angelorum qui igne caritatis te dedisti

hominibus.

BY this mirrored light I know Thou are the

highest good, a good above all good, a

fortunate good, an incomprehensible good,

an unmeasurable good, a beauty above all

beauty, a wisdom above all wisdom, for

Thou art wisdom itself, the the food of

angels, the fire of love that Thou givest to

man.

TU vestimentum cooperiens nuditatemmeam, pascis nos famelicos tua dulcedine,

qua dulcis es absque ulla amaritudine. O

Trinitas aeterna

THOU art the garment covering ournakedness. Thou feedest our family with

Thy sweetness, a sweetness Thou art from

which there is no trace of bitterness. O

Eternal Trinity!

Gloria

Major Doxology

The Gloria is an ancient hymn of praise to the Trinity that has been in use in the Church

since the second century. The opening line of the hymn is taken from Scripture (Lk 2:14),

where the angels announce the birth of Christ to the shepherds. The hymn was composed in

Greek some time in the second century and can be found recommended as a daily morning

prayer in book VII of the Apostolic Constitutions (3rd/4th century). It was introduced to the

west by St. Hilary of Poitiers (d 368), who was the first to introduce hymns into the Western

Church.

St Hillary was an uncompromising foe of Arianism, a heresy which denied the divinity of

Christ and was condemned at the Council of Nicea in 325. St. Hilary's opposition toArianism earned himself the title of "Malleus Arianorum", the Hammer of the Arians, along

with the ire of the Arian Emperor Constantius, who exiled him to Phrygia in 356. While St.

Hilary was in Phrygia, he was exposed to the hymns in use amongst the eastern Christians

of the time. Upon his return home he began to introduce hymns into the western liturgy,

borrowing the Gloria from the east, as well as composing some of his own. The Latin

translation of the Gloria below, which has been used since the late 4th century, is likely his.

The hymn has been an integral part of the Mass of the western Rites since the 5th century.

GLORIA in excelsis Deo et in terra paxhominibus bonae voluntatis.

GLORY to God in the highest, and peaceon earth to men of good will.


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LAUDAMUS te, benedicimus te, adoramus

te, glorificamus te, gratias agimus tibi

propter magnam gloriam tuam, Domine

Deus, Rex caelestis, Deus Pater

omnipotens.

WE praise Thee, we bless Thee, we adore

Thee, we glorify Thee, we give Thee thanks

for Thy great glory, O Lord God, heavenly

King, God the Father Almighty.

DOMINE Fili unigenite, Iesu Christe,Domine Deus, Agnus Dei, Filius Patris, qui

tollis peccata mundi, miserere nobis; qui

tollis peccata mundi, suscipe deprecationem

nostram. Qui sedes ad dexteram Patris,

miserere nobis.

O Lord Jesus Christ, only begotten Son,

Lord God, Lamb of God, Son of the Father,Thou who takest away the sins of the world,

have mercy on us; Thou who takest away

the sins of the world, receive our prayer.

Thou who sittest at the right hand of the

Father, have mercy on us.

QUONIAM tu solus Sanctus, tu solus

Dominus, tu solus Altissimus, Iesu Christe,

cum Sancto Spiritu in gloria Dei Patris.

Amen

FOR Thou alone art the Holy One, Thou

alone art the Lord, Thou alone art the Most

High, Jesus Christ, with the Holy Spirit, in

the glory of God the Father. Amen.

In te credo

I Believe in Thee

IN te credo, in te spero, te amo, te adoro,beata Trinitas unus Deus, miserere mei

nunc et in hora mortis meae et salva me.

Amen.

I BELIEVE in Thee, I hope in Thee, Ilove Thee, I adore Thee, O Blessed Trinity,

one God; have mercy on me now and at the

hour of my death and save me. Amen.

Omnipotentia Patris

Omnipotence of the Father

OMNIPOTENTIA Patris, adiuvafragilitatem meam et e profundo miseriae

eripe me. Sapientia Filii, dirigecogitationes, verba et actiones meas omnes.

Amor Spiritus Sancti, esto cunctarum

animae meae operationum principium, quo

iugiter sint divino beneplacito conformes.

Amen.

OMNIPOTENCE of the Father, helpmy frailty and save me from the depths of

misery. Wisdom of the Son, direct all mythoughts, words, and deeds. Love of the

Holy Spirit, be Thou the source of all the

operations of my mind, that they may ever

be conformed to God's good pleasure.

Amen.

Pietate tua

Of Thy Tender Mercy

PIETATE tua, quaesumus, Domine, OF THY TENDER MERCY, we


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nostrorum solve vincula peccatorum, et

intercedente beata semperque Virgine Dei

Genetrice Maria cum beato Ioseph ac beatis

Apostolis tuis Petro et Paulo et omnibus

Sanctis, nos famulos tuos et loca nostra in

omni sanctitate custodi; omnes

consanguinitate, affinitate ac familiaritate

nobis coniunctos a vitiis purga, virtutibusillustra; pacem et salutem nobis tribue;

hostes visibiles et invisibiles remove;

carnalia desideria repelle: aerem salubrem

indulge; amicis et inimicis nostris caritatem

largire; Urbem tuam custodi; Pontificem

nostrum N. conserva; omnes Praelatos,

Principes cunctumque populum christianum

ab omni adversitate defende. Benedictio tua

sit super nos semper, et omnibus fidelibus

defunctis requiem aeternam concede.

Amen.

beseech Thee, O Lord, loose the bonds of

our sins, and through the intercession of

Mary, the blessed and ever-Virgin Mother

of God, together with that of Saint Joseph

and Thy blessed Apostles Peter and Paul,

and of all Thy Saints, keep us Thy servants

and our dwelling places in all holiness;

cleanse from sin and endow with virtue allthose who are joined to us by kindred,

affinity and friendship; grant unto us peace

and safety; remove far from us our enemies,

both visible and invisible; repress all our

carnal desires; grant us wholesome air;

bestow Thy charity upon our friends and

enemies; guard Thy city; preserve our

Pontiff N.; defend all prelates and princes

and Thine entire Christian people from

every adversity. Let Thy blessing be

evermore upon us, and do Thou grant untoall the faithful departed rest ever-lasting.

Amen.

Sanctus

The Sanctus

The Sanctus has been a part of the Mass from the first century AD and its Jewish roots go

back even farther. The first part of the chant is based upon Isaiah 6:3 and Daniel 7:10. Thesecond part is based on Mt 21:9. The chant unites our voices with those of the saints and

angels in heaven into one song of praise of God.

SANCTUS, Sanctus, Sanctus, DominusDeus Sabaoth. Pleni sunt caeli et terra

gloria tua. Hosanna in excelsis. Benedictus

qui venit in nomine Domini. Hosanna in

excelsis.

HOLY, holy, holy, Lord God of hosts.Heaven and earth are full of Thy glory.

Hosanna in the highest. Blessed is He who

comes in the name of the Lord. Hosanna in

the highest.

Te Deum

The Te Deum

Te Deum, also sometimes called the Ambrosian Hymn because if its association with St.

Ambrose, is a traditional hymn of joy and thanksgiving. First attributed to Sts. Ambrose,

Augustine, or Hilary, it is now accredited to Nicetas, Bishop of Remesiana (4th century). It

is used at the conclusion of the Office of the Readings for the Liturgy of the Hours on

Sundays outside Lent, daily during the Octaves of Christmas and Easter, and on Solemnities

and Feast Days. The petitions at the end were added at a later time and are optional. A

partial indulgence is granted to the faithful who recite it in thanksgiving and a plenary

indulgence is granted if the hymn is recited publicly on the last day of the year.


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TE DEUM laudamus: te Dominumconfitemur.

O GOD, we praise Thee: weacknowledge Thee to be the Lord.

Te aeternum Patrem omnis terra veneratur.Everlasting Father, all the earth doth

worship Thee.

Tibi omnes Angeli; tibi Caeli et universae

Potestates;

To Thee all the Angels, the Heavens and all

the Powers,

Tibi Cherubim et Seraphim incessabili voce

proclamant:

all the Cherubim and Seraphim,

unceasingly proclaim:

Sanctus, Sanctus, Sanctus, Dominus Deus

Sabaoth.Holy, Holy, Holy, Lord God of Hosts!

Pleni sunt caeli et terra maiestatis gloriae

tuae.

Heaven and earth are full of the Majesty of

Thy glory.

Te gloriosus Apostolorum chorus, The glorious choir of the Apostles,

Te Prophetarum laudabilis numerus, the wonderful company of Prophets,

Te Martyrum candidatus laudat exercitus.the white-robed army of Martyrs, praise

Thee.

Te per orbem terrarum sancta confitetur

Ecclesia,

Holy Church throughout the world doth

acknowledge Thee:

Patrem immensae maiestatis: the Father of infinite Majesty;

Venerandum tuum verum et unicum Filium; Thy adorable, true and only Son;

Sanctum quoque Paraclitum Spiritum. and the Holy Spirit, the Comforter.

Tu Rex gloriae, Christe. O Christ, Thou art the King of glory!

Tu Patris sempiternus es Filius. Thou art the everlasting Son of the Father.

Tu ad liberandum suscepturus hominem,

non horruisti Virginis uterum.

Thou, having taken it upon Thyself to

deliver man, didst not disdain the Virgin's

womb.

Tu, devicto mortis aculeo, aperuisti

credentibus regna caelorum.

Thou overcame the sting of death and hast

opened to believers the Kingdom of

Heaven.

Tu ad dexteram Dei sedes, in gloria Patris. Thou sitest at the right hand of God, in theglory of the Father.

Iudex crederis esse venturus. We believe that Thou shalt come to be our


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Judge.

Te ergo quaesumus, tuis famulis subveni:

quos pretioso sanguine redemisti.

We beseech Thee, therefore, to help Thy

servants whom Thou hast redeemed with

Thy Precious Blood.

Aeterna fac cum sanctis tuis in gloria

numerari.

Make them to be numbered with Thy Saints

in everlasting glory.

V. Salvum fac populum tuum, Domine, et

benedic hereditati tuae.

V. Save Thy people, O Lord, and bless

Thine inheritance!

R. Et rege eos, et extolle illos usque in

aeternum.R. Govern them, and raise them up forever.

V. Per singulos dies benedicimus te. V. Every day we thank Thee.

R. Et laudamus nomen tuum in saeculum,

et in saeculum saeculi.

R. And we praise Thy Name forever, yea,

forever and ever.

V. Dignare, Domine, die isto sine peccato

nos custodire.

V. O Lord, deign to keep us from sin this

day.

R. Miserere nostri, Domine, miserere

nostri.

R. Have mercy on us, O Lord, have mercy

on us.

V. Fiat misericordia tua, Domine, super

nos, quemadmodum speravimus in te.

V. Let Thy mercy, O Lord, be upon us, for

we have hoped in Thee.

R. In te, Domine, speravi: non confundar in

aeternum.

R. O Lord, in Thee I have hoped; let me

never be put to shame.

The following is a well known translation of the Te Deum, which, though not literal,

preserves much of the spirit and force of the original. Except for the seventh stanza, which

is a rendering of verses 20 and 21 by Msgr. Hugh Thomas Henry (1862-1946), it was

written by Fr. Clarence Alphonsus Walworth (1820-1900).

HOLY God, we praise Thy NameLord of all we bow before Thee;

all on earth Thy scepter claim,

all in heaven above adore Thee;Infinite Thy vast domain,

everlasting is Thy reign.

HARK, the loud celestial hymn

angel choirs above are raising;Cherubim and Seraphim

in unceasing chorus praising,

fill the heavens with sweet accord;


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Holy, Holy, Holy Lord!

LO, the Apostolic train

Join, Thy sacred name to hallow:

prophets swell the loud refrain,

and the white-robbed Martyrs follow;

and, from morn till set of sun,

through the Church the song goes on.

HOLY Father, Holy Son,

Holy Spirit, Three we name Thee,

While in essence only One,

undivided God we claim Thee:

and, adoring, bend the knee

while we own the mystery.

THOU art King of glory, Christ:

Son of God, yet born of Mary;for us sinners sacrificed,

and to death a tributary:

first to break the bars of death,

Thou has opened heaven to faith.

FROM Thy high celestial home,

Judge of all, again returning,

we believe that Thou shalt come

in the dreaded Doomsday morning;

when Thy voice shall shake the earth,

and the startled dead come forth.

THEREFORE do we pray Thee, Lord:

help Thy servants whom, redeeming

by Thy Precious Blood out-poured,

Thou hast saved from Satan's scheming.

Give to them eternal rest

in the glory of the Blest.

SPARE Thy people, Lord, we pray,

by a thousand snares surrounded:keep us without sin today,

never let us be confounded.

Lo, I put my trust in Thee;

never, Lord, abandon me.

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