deobandi/tableegi fazail e amaal scans proing tawassul,istighatha,intercession aqeeda
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Ya Muhammad [salehalawaalihi wasalam] durood in Fazail e Amaal
Scan from Fazail e Durood having word Ya Rasool Allah in Durood
Page 702-3
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Sufi Awliya (Rah) have knowledge of unseen according to fazail e Amaal
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Sufis know knowledge of unseen in Fazail e Amaal
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Imam Abu Hanifa Ilm e Ghayb
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Dead becoming Alive and talking ,Fazail e Sadaqat pg 599
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Awliya and Sahabas (ra) were heard talking from their graves from
people
, fazail e Sadaqat pg 600
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Fazail e Durood says on asking Help from Prophet
[salehalawaalihi wasalam]
Read first five lines and last line of this translation of Fazail e durood
Page 203-Page 204 {Fazail e Durood,Maulvi Zakariyyah Khandelvi} --------------------
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Every particle of the universe is bereaved upon your parting. Bestow us with your
look of favour, O Messenger of Allah. Be merciful, O Seal of all messengers.
Indeed, you are a mercy to the worlds, so how can you neglect us misfortunate ones who
are suffering from ill-fate?
O beautiful flower, grace the world with your vibrant fragrance and awake from your
restful sleep to illuminate the hearts of those in need of guidance. O ye who rests in his
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grave in Madina. Awake, for the whole Earth has become corrupt.) Show us your blessed
countenance from within your Yemeni shroud; your luminous face is the dawn of all life.
Bring daylight upon our long nights of grief, and make our days blossom with success
and prosperity with your beauty. Adorn your body with your fragrant amber-emanating
garments, and crown your head with the turban, fragrant with the scent of camphor. Letyour fragrant locks of hair flow, shedding shade upon your blessed feet (an indication
towards the fact that the Noble Prophet(Sallallahu A’lihi Wassalam) did not have a
shadow). Wear the sandals of Ṭā’if as you once did wear and let their laces be made of
our deep heartfelt conviction for you. Each and everything has spread itself out before
you, eagerly awaiting to kiss your blessed feet. 204 Come forth from your blessed
chamber into the courtyard of the ḥaram. Place your feet on the heads of those who lie in
your path, desirous of kissing the dust you tread on.
Take the helpless by the hand and assist them. Console the hearts of your sincere
lovers
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Asking help from Prophet [salehalawaalihi wasalam] in Fazail e Durood
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Pg 179-180 of Fazail e Durood
(page 66 of fazail e Durood
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Page 184-185: Fazail e Durood
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Page 188: Fazail e Durood
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Page 190-191: Fazail e Durood
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Page 192-193: Fazail e Durood
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Prophet [salehalawaalihi wasalam] helping people in need
on page 149 of Fazail e Durood
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Prophet [salehalawaalihi wasalam] coming and meeting people in their homes
physically and their homes became fill with his fragnance
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moulana Ashraf ali thanwi shahib asking Help from Prophet (SaW) in his book
In chapter 21 of Nash ut Teeb, chapter 21 , page 194, Ashraf Ali THanwi has written
a poem in Arabic and he himself provided the urdu translation of this poem.
The poem begins with “ dastigiree kijiye meray nabee , Kashma kash mein tum hee ho
meray nabi”
English translation : Help me O Nabi !, in times of difficulty you are the one to help
me .
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Molvi Qasim Nanotwi writes Nanotwi also wrote:
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In “ Arwah Ath-Thalathah” story n°247 it is written that a dispute occurred between Molvi Ahmad Hasan Sahib Amrohi and Molvi Fakhr ul Hasan Sahib Ganghohi, and Mahmud ulHasan Deobandi took one side and entered the dispute, and this matter remained for a longtime, so:“One morning after the prayer of Fajr, Maulana Rafi’ ud Din Sahib (rah) called MaulanaMahmud ul Hasan Sahib in his room (which is in Dar ul ‘Ulum Deoband) and Maulanacame…the weather was very cold. Maulana Rafi’ud Din said: first look at my condition, and
Maulana looked at his condition and he was wet (because of sweating), he said: The fact isthat Maulana Nanotwi (rah) came with his physical body (Jasad ‘Unsuri) which made mesweating this much…and he said to tell Mahmud ul Hasan not to enter this dispute, so Icalled you only to tell you this. Maulana Mahmud ul Hasan said: Hazrat, I make Tawbah atyour hand and after this I will not talk about this issue. ”
Ashraf Ali Thanvi wrote in notes: “There can be two possibilities: one that it was a Mithalibody which was resembling the physical (‘Unsuri) body, and the second possibility isthat the soul did Tasarruf (some Sufi control) and prepared a physical (‘Unsuri) body.”
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