decolonizing addiction and indigenous harm reduction€¦ · “addiction is a choice, and if you...
TRANSCRIPT
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Decolonizing Addiction and Indigenous Harm Reduction
Andrea Medley, Indigenous Wellness Educator
Len Pierre, Indigenous Wellness Cultural Designer
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Overview
1. Why We’re Here
2. Decolonizing Addiction
3. Indigenous Harm Reduction
4. Sneak Preview
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Background 86+ communities
distributing Naloxone
100+ workshops since May 2016
Beyond the crisis: looking at transformation
Working together
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Provincial Emergency Update
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Released July 28th, 2017
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How do you define addiction?
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Definition of Addiction
Medical?
Criminal?
Social?
Individual?
_________?
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Decolonizing Addiction: Why?
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Decolonizing Addiction: Myths
Myth 1:
“Addiction is a choice, and if you loved me you would stop using substances”
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Decolonizing Addiction: Myths
Myth 2:
“We need to kick out people who sell drugs out of the community to stop the problem”
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Decolonizing Addiction: Myths
Myth 3:
“Rock-bottom factor”
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Decolonizing Addiction: Myths
Myth 4:
“All people who use substances are addicted”
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What about Prescription Drugs?
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Harm Reduction Culture & Tradition
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Needle Distribution, Condoms, Outreach,
Relationships, Support, Education, Dignity
Human Rights
Compassion, Mindful Judgmental,
Relationships, Inclusion, Patience, Care, Positive
Communication, Meeting People Where
They Are At
Fishing, Hunting, Storytelling, Language,
Gathering, Artwork, Canoeing, Singing,
Dancing, Ceremony, Spending Time With
Each Other
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www.fnha.ca
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Indigenous Harm Reduction Principles & Practice
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Indigenous Harm Reduction Principles & Practice
Relationships and Care
Strength and Protection
Healing is
embedded in culture and
tradition
Relationships and Care
Healing requires
working together as one heart and one
mind
Knowledge and Wisdom
Healing requires time, patience and reflection
Identity and Transformation
Healing involves finding out who
you are and accepting who
you were
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This looks like: • Forming relationships and
providing outreach to people who seek support
This sounds like: • Connecting with people
who use substances over something other than their substance use
Relationships and Care
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This looks like: • Recognizing that culture
and tradition are intergenerational strengths and keep communities resilient
This sounds like: • Practicing culture and
tradition and maintaining connection and relationships Strength and Protection
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www.fnha.ca
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This looks like: • Meeting people where they
are at on their healing journey and being mindful of where we are at on our healing journey
This sounds like: • Providing good information
and resources, actively working to reduce stigma, and being mindful of the way we talk about substance use
Knowledge and Wisdom
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This looks like: • Providing ongoing
opportunities for compassion and inclusion along the healing journey
This sounds like: • Acknowledging that
substance use is a journey, with abstinence not always as the end goal
Identity and Transformation
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Sneak Preview
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Lessons Learned
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Questions/Comments
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Indigenous Wellness Team: [email protected] http://www.fnha.ca/overdose http://towardtheheart.com/