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Byzantine Greek New Testament
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BYZANTINE GREEK
NEW TESTAMENT
Kr/FAMILY 35 TEXTFORM
COMPILED AND ARRANGED BY
THE CENTER FOR THE STUDY AND PRESERVATION OF
THE MAJORITY TEXT
2014
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Copyright 2014 by CSPMT
All rights reserved. No part of this publication may be
reproduced, distributed, or transmitted in any form or by any
means, including photocopying, recording, or other electronic or
mechanical methods, without the prior written permission of the
publisher, except in the case of brief quotations embodied in
critical reviews, scholarly research and other noncommercial uses
permitted by copyright law. For permission requests, write to the
publisher, addressed Attention: Copyright Permissions at the
address below.
CSPMT
P.O. BOX 2229
Rockville, MD 20847
USA
www.cspmt.org
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CONTENTS
INTRODUCTION ........................................................................... i
............................................ 1
.............................................. 69
............................................ 113
........................................... 185
......................................................... 239
.................................................................... 309
............................................................ 335
............................................................. 361
...................................................................... 379
..................................................................... 389
............................................................ 399
................................................................ 407
..................................................... 415
..................................................... 421
................................................................ 425
................................................................ 433
............................................................................. 439
.................................................................. 443
..................................................................... 445
................................................................................. 465
................................................................................ 473
................................................................................. 481
............................................................................. 487
.............................................................................. 495
.............................................................................. 497
....................................................................................... 499
......................................................................... 503
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INTRODUCTION
Historical Background of the Byzantine Text
The text of the Greek New Testament has been faithfully
copied, preserved and transmitted in the Christian Church by
skillful and trustworthy scribes from the time of the Apostles.
While Churches in the Latin speaking Western Church preserved
the New Testament through scribal production of Vulgate MSS of
the New Testament, the Churches in the Byzantine Empire con-
tinued early scribal copying of the Greek New Testament in the
traditional or Byzantine Majority textform beyond the fall of
Constantinople in 1453.
By the late 4th century liturgical worship became established
within the Eastern Orthodox Christian Churches. Private devo-
tional reading of Scripture in continuous text New Testament
MSS paralleled the scribal copying and preservation of lectionary
MSS for liturgy and worship. The beginning of lectionary manu-
script reading in worship and liturgy further promoted the copy-
ing of Greek New Testament manuscripts. By the time of the late
4th century, Byzantine text MSS of the Greek New Testament
had multiplied throughout the Empire from Constantinople, Anti-
och, Jerusalem and beyond. During this early period of the Byz-
antine Empire, various forms of the Byzantine text were utilized
for both liturgical and private devotional reading. All Byzantine
MSS of the Greek New Testament shared a large percentage of
the textual readings found in most of the copied MSS. This com-
mon, or shared textual basis, was preserved and transmitted
through newly established monasteries and scriptoriums founded
for the scribal transmission of the Word of God, within the East-
ern Churches. This type of Greek New Testament text would later
become known in the West as the traditional or Byzantine Ma-
jority texttype.
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INTRODUCTION ii
Establishment of even larger monasteries and scriptoriums
immediately prior to the iconoclast controversy of the 9th centu-
ry, allowed for further MS production and transmission of the
Byzantine textform of the Greek New Testament. The establish-
ment of the well known monastery of the Studite, or Studion
Monastery in Constantinople, later led to the founding of its
prominent scriptorium in the early 9th century for MS production.
The earliest extant dated MS [Gregory-Aland 461], was written
by monk Nikolaos at the Studion Monastery in 835 AD. Other
highly decorated, illuminated MSS of the Byzantine texttype
were also produced at this famous monastery and scriptorium,
from the 8th to the 13th century. This commonly copied Byzan-
tine textform of the Greek New Testament was produced by
scribes at the Studite Monastery Scriptorium and at other smaller
scriptoriums around the Byzantine Empire. This Byzantine, or
Majority textform, would be classified later in the West as the
Kappa or K-texttype of the Greek New Testament. Due to the
Western 4th Crusade sack of Constantinople in 1204, and the
subsequent ruin and abandonment of the Studite Monastery and
its scriptorium, this particular textform gradually declined in its
textual transmissional dominance. The further disarray of the
Byzantine Empire in place of Latin rule over Constantinople, and
its temporal transfer of power to Nicaea, led to other various
Byzantine texttypes to come to the forefront in scribal MS copy-
ing and transmission.
In 1261, the Byzantine Empire was restored at Constantino-
ple under the Paleologue Dynasty. With the Empires restoration
in Constantinople, other Byzantine textforms were again faithful-
ly copied and preserved in other scriptoriums in Constantinople.
The Studion scriptorium had lost its former prestige and support
of the pre-4th Crusade days. The ancient Holy Hodegon Monas-
tery was restored and its newly founded scriptorium was now the
favored center of manuscript production within the Empire.
Though smaller than the Studite Monastery and scriptorium of
earlier years, the Hodegon Monastery scriptorium also produced,
beginning at this time, generations of faithful scribes which car-
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iii INTRODUCTION
ried on New Testament production of the Byzantine textform.
This scriptorium mass produced another type of Byzantine New
Testament textform, later in the West to be called Kr or Koine
revised. This MS textform was also gifted to the several monas-
teries on Mt. Athos where this commonly utilized textform be-
came the preferred text for both liturgy and private devotional
reading by the monks in monastic cells. By the 1300s, the Kr text-
form became the most commonly copied Byzantine texttype of
the Greek New Testament. Many MSS survive extant today of
this textform containing the complete New Testament, including
the Apocalypse or Book of Revelation.
After the Fall of Constantinople in 1453, the scribal produc-
tion of Kr Byzantine NT MSS declined. With the advent of the
printing press and the decline of the scriptorium, MS copying and
reproduction shifted largely to the West. Soon, printing houses in
places with large Greek populations such as Venice, dominated
the printing of liturgical texts of the New Testament. Scholarly
study of Byzantine text MSS in Germany began to draw the atten-
tion of various Western textual scholars involved in the field of
New Testament textual criticism.
The Byzantine/Majority Text in the West
Hermann von Soden in in his seminal volume [1911]1, on the
text of the Greek New Testament, described in detail this Byzan-
tine textform calling it Koine revised, or Kr. He theorized this
textform was a 12th century attempt to unify the text of the Byz-
antine textform for liturgical reasons. He found that lectionary
rubrics found in its MS side margins were reasons of justification
for his textual theory of its origins. He also found that this Byzan-
tine MS group contained a particular profile of the pericope adul-
terae or PA, which he called 7. This was theorized as the latest
1 Hermann Freiherr von Soden, Die Schriften des Neuen Testaments in
ihrer ltesten erreichbaren Textgestalt, 2 vols. in 4 parts, (Gttingen:
Vandenhoeck und Ruprecht), [1911], pp. 757-765, 799-805.
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INTRODUCTION iv
form of the PA and was found in nearly all Kr MSS. Several Kr
MSS were also utilized at this time in the production of the Or-
thodox Ecumenical Patriarchal edition of the Greek New Testa-
ment and edited by Prof. Basil Antoniades in 1904 which was
slightly revised in 1912.
Later in 1938, David O. Voss also wrote on Von Sodens
Byzantine Kr textform in an article for the Journal of Biblical
Literature [JBL].2 In this article, Voss compared several Byzan-
tine Kr MSS in his collation of the Gospel of Mark against the
Greek New Testament of the textus receptus. Two main conclu-
sions resulted from his study: First, Voss found that the Kr type
contained remarkable textual unity among MSS included in his
study. Secondly, he found the Kr Byzantine group to be textually
similar to the textus receptus. His premise was proven; the Kr
textform was a separate, distinct textform of the Byzantine text.
Whether or not the so-called revised Kr Byzantine texttype was a
later revision of the K or Kappa textform remains debatable.
Though the Kr textform has remarkable internal textual unity
among group MSS, it did vary enough from the more numerous
K or majority Kx Byzantine textform to justify some suspicion on
Von Sodens textual revision theory for Kr. In addition, no evi-
dence of proven textual emendation or obvious scribal correction
of the earliest MSS within the Kr grouping exists within the NT
manuscript tradition. This brings further doubt on the reliability
of Von Sodens Kappa or K-text revision theory for the origins of
the Kr MS tradition.
After Voss' study of Kr, Byzantine text studies began to de-
cline in the following years. It was not until Ernest C. Colwell in
the early 1960s, began studying the Byzantine New Testament,
that Byzantine MSS began to attract attention from the Western
NT textual scholars. Colwell and his colleagues at the Claremont
University School of Theology utilized the Claremont Profile
2 David Ole Voss, Is von Soden's Kr a distinct type of Text? JBL 57
(1938), pp. 311-318.
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v INTRODUCTION
Methodology [CPM]3 to classify and group various Byzantine
MSS. Among Colwells students who further wrote on CPM at
the Claremont School of Theology, were Dr. Paul McReynolds
and Dr. Frederick Wisse. In their studies, they enumerated over
two hundred Kr Gospel MSS making it the second largest identi-
fiable group of New Testament MSS after the majority K-text or
Kx group. The textual unity of the Byzantine Kr group was veri-
fied through later independent studies by both Wisse and
McReynolds.
In the early 1970s, work commenced in the production of a
Majority based text of the Greek New Testament. This edition
was the work of various Western textual scholars led by Prof.
Zane C. Hodges and Arthur L. Farstad. In 1982, the 1st edition of
this text was published by Thomas Nelson Publishers. It would
later undergo minor revision for a second printing in 1985. The
text of the edition departed in less than two thousand total varia-
tions from the textus receptus, which had lost preeminence in the
West by the late 1800s. This was due in part to the popularity of
the critical text editions of Westcott-Hort and later by Nestle-
Aland and the United Bible Society. Most of the variations were
minor in significance between the textus receptus and the Hodg-
es-Farstad Majority text in comparison with the modern critical
editions versus both the textus receptus and the Majority Text of
Hodges-Farstad. In 1991, Dr. Maurice A. Robinson and William
G. Pierpont edited another Byzantine New Testament text accord-
ing to the Kx or K-textform of the Byzantine text. It was revised
and re-published in 2005. This edition has been generally well
received among textual scholars as reflecting the Byzantine NT
texttform found in the majority of MSS, especially during the
earlier part of the Middle Ages.
3 Frederik Wisse, The Profile Method for the Classification and Evalua-
tion of Manuscript Evidence, (William B. Eerdmans Publishing, 1982,
p. 92-94).
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INTRODUCTION vi
CSPMT and the Byzantine Greek New Testa-
ment
One of the consulting editors for the Hodges-Farstad text was
Dr. Wilbur N. Pickering. During the editing process of the Hodg-
es-Farstad Majority text in 1985, and in subsequent years follow-
ing its publication, Dr. Pickering examined and reviewed addi-
tional PA data compiled earlier by Dr. Maurice Robinson. He
recognized the importance of the Byzantine Kr textform and the
uniqueness of the 7 PA profile contained in the Kr group. Dr.
Pickering began collating many MSS from this particular Byzan-
tine text group. Over a period of more than 10 years of collation,
Dr. Pickering was able to produce a consensus text from many Kr
MSS. He noticed that minuscule GA 35 had a very consistent Kr
group profile for the entirety of the New Testament, as did sever-
al other complete Kr MSS. Dr. Pickering then termed the Byzan-
tine archetypal profile of the Kr group of Von Sodens terminolo-
gy as f35 or family 35, named after minuscule 35. This is a com-
plete Kr New Testament preserved at the National Library in Par-
is, France.
In 2010, the Center for the Study and Preservation of the Ma-
jority Text [CSPMT] was founded by Paul D. Anderson in Wash-
ington, DC. It was determined by the board of directors to pro-
duce a new Byzantine text of the New Testament with a base text
utilizing the consensus text of many Kr/f35 MSS. The Kr/f35 Byz-
antine text was seen as the most viable option for the new Byzan-
tine text due to the MS group's very precise scribal accuracy and
internal consistency throughout the New Testament. It also has
relative proximity to the traditional textus receptus of the West
and other Byzantine or Majority text editions. Despite the MS
groups ranking as only second in number among all NT MS
groups, Kr/f35 transcends textual boundaries, being the only Byz-
antine group having a transmissional historical presence among
both continuous text and lectionary text MSS, both in the Gospels
and in the Epistles. Although the Kr/f35 group extant MS evidence
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vii INTRODUCTION
is of relatively recent age, CSPMT believes that the fidelity and
care with which the text was preserved by the Church, warrants
consideration for a consensus base text for a new critical Byzan-
tine New Testament edition.
BGNT Textual Basis
The following list of Kr/f35 MSS were collated for the con-
sensus text of the BGNT editions base text. CSPMT has deter-
mined there are currently a total of nearly 300 Kr/f35 MSS. regis-
tered at the Institute of New Testament Textual Research (INTF)
in Mnster, Germany. The following MSS were collated mainly
by Dr. Wilbur N. Pickering, a director with CSPMT.
Collated KrMSS
Matthew: 35, 204, 510, 586, 824, 928, 1072, 1145, 1339, 1435,
1503, 1551, 1667, 2253, 2352, 2382, 2466, 2503, 2554, 2765
Scrivener: 201, 479, 480
Mark: 18, 35, 141, 204, 510, 547, 586, 645, 689, 789, 824, 928,
1023, 1072, 1075, 1133, 1145, 1147, 1199, 1251, 1339,
1435, 1503, 1572, 1628, 1637, 1667, 1705, 2253, 2323, 2382
2466, 2503, 2554, 2765
Luke: 35, 201, 204, 510, 553, 586, 691, 757, 781, 789, 824, 928,
1147, 1339, 1435, 1503, 1667, 1713, 2253, 2352, 2382,
2466, 2503, 2554, 2765. IGNTP: 83, 480, 1247, 2322, 2399
John: 35, 83, 141, 204, 479, 510, 547, 553, 586, 685, 789, 824,
928, 1072, 1145, 1147, 1339 1435, 1572, 1617, 1637, 1686,
1713, 2253, 2322, 2382, 2466, 2503, 2554, 2765 Scrivener:
201, 480
Acts: 18, 35, 141, 201, 204, 386, 824, 928, 1249, 1482, 1503,
1548, 1732, 1855, 1864, 1865, 1897, 2303, 2466, 2554,
2587, 2723
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INTRODUCTION viii
Romans: 18, 35, 141, 201, 204, 386, 824, 928, 1249, 1503, 1548,
1637, 1855, 1864, 1865, 1892, 1897, 2466, 2554, 2587, 2723
1 Corinthians: 18, 35, 141, 201, 204, 386, 394, 444, 604, 757,
824, 928, 986, 1072, 1075, 1100, 1249, 1503, 1548, 1637,
1761, 1855, 1864, 1865, 1892, 1897, 2080, 2352, 2431,
2466, 2554, 2587, 2723, 2817
2 Corinthians: 18, 35, 141,201, 204, 386, 444, 824, 928, 986,
1072, 1075, 1249, 1548, 1637, 1725, 1740, 1855, 1864,
1865, 1892, 1897, 2352, 2466, 2554, 2587, 2723
Galatians, Ephesians, Philippians, Colossians: 18, 35, 201, 204,
328, 386, 394, 444, 604, 757, 824, 928, 986, 1072, 1075,
1100, 1248, 1249, 1503, 1548, 1617,1637, 1725, 1732, 1761,
1855, 1864, 1865, 1892, 2080, 2352, 2431, 2466, 2554,
2587, 2723, 2817
1 Thessalonians: 18, 35, 149, 201, 204, 328, 386, 394, 444, 604,
757, 824, 928, 959, 986 1072, 1075, 1100, 1248, 1249, 1250,
1503, 1548, 1637, 1725, 1732, 1761, 1768, 1855, 1864,
1865, 1876, 1892, 1897, 2080, 2466, 2554, 2587, 2723
2 Thessalonians: 18, 35, 201, 204, 328, 386, 394, 444, 604, 757,
824, 928, 959, 986, 1072, 1075, 1100, 1248, 1249, 1250,
1503, 1548, 1637, 1725, 1732, 1761, 1768, 1855, 1864,
1865, 1876 1892 1897 2080 2466 2554 2587 2723
1 Timothy: 18, 35, 201, 204, 328, 386, 394, 444, 604, 757, 824,
928, 959, 986, 1072, 1075, 1100, 1249, 1503, 1548, 1637,
1725, 1732, 1761, 1768, 1855, 1864, 1865, 1876, 1892,
1897, For [1:1-3:16]: 2080, 2466, 2587, 2723
2 Timothy: 18, 35, 201, 204, 328, 386, 394, 444, 604, 757, 824,
928, 959, 986, 1072, 1075, 1100, 1249, 1503, 1548, 1637,
1725, 1732, 1761, 1768, 1855, 1864, 1865, 1876, 1892,
2080, 2466, 2587, 2723
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ix INTRODUCTION
Titus: 18, 35, 201, 204, 328, 386, 394, 444, 604, 757, 824, 928,
959, 986, 1072, 1075, 1100, 1249, 1503, 1548, 1637, 1725,
1732, 1761, 1768, 1855, 1864, 1865, 1876, 1892, 2080,
2466, 2587, 2723
Philemon: 18, 35, 201, 204, 328, 386, 394, 444, 604, 757, 824,
928, 959, 986, 1072, 1075, 1100, 1249, 1503, 1548, 1637,
1725, 1732, 1761, 1768, 1855, 1864, 1865, 1876, 1892,
2080, 2466, 2587, 2723
Hebrews: 18, 35, 141, 201, 204, 328, 386, 394, 444, 604, 757,
824, 928, 959, 1072, 1075, 1100, 1248, 1249, 1503, 1548,
1637, 1725, 1732, 1761, 1768, 1855, 1864, 1865, 1892,
2080, 2466, 2554, 2587, 2723
James, 1 Peter, 2 Peter: 18, 35, 141, 149, 201, 204, 328, 386, 394,
432, 604, 664, 757, 824, 928, 986, 1072, 1075, 1100, 1248,
1249, 1503, 1548, 1637, 1725, 1732, 1754, 1761, 1768,
1855, 1864, 1865, 1876, 1892, 1897, 2221, 2303, 2352,
2431, 2466, 2554, 2587, 2626, 2723
1 John: 18, 35, 141, 149, 201, 204, 328, 386, 394, 432, 604, 664,
757, 824, 928, 986, 1072, 1075, 1100, 1248, 1249, 1503,
1548, 1637, 1725, 1732, 1754, 1761, 1768, 1855, 1864,
1865, 1876, 1892, 1897, 2221, 2352, 2431, 2466, 2554,
2587, 2626, 2723
2 John, 3 John, Jude: 18, 35, 141, 149, 201, 204, 328, 386, 394,
432, 444, 604, 664, 757, 824, 928, 986, 1072, 1075, 1100,
1247, 1248, 1249, 1503, 1548, 1628, 1637, 1725, 1732,
1754, 1761, 1768, 1855, 1864, 1865, 1876, 1892, 1897,
2221, 2352, 2431, 2466, 2554, 2587, 2626, 2723
Revelation: 35, 432, 824, 986, 1064, 1072, 1075, 1248, 1328,
1384, 1503, 1551, 1617, 1637, 1652, 1732, 1733, 1740,
1745, 1746, 1771, 1774, 1864, 1865, 1894,[3:12-22:21],
1903[5:12-22:21], 1957, 2023, 2035, 2041, 2061, 2196,
2201, 2323, 2352, 2431, 2434, 2554, 2656, 2669, 2723, 2821
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INTRODUCTION x
Other MSS collated by H.C. Hoskier and verified by Wilbur N.
Pickering: 1064, 1903, 2201, 2323, 2431, 2434, 2554, 2656,
2669, 2723.
Lectionary MSS
Gospels: l 14, l 86, l 118, l 221, l 436 l 823, l 844, l 1029, l 1034,
l 1107, l 1823
Epistles: l 1159, l 1230
References
Antonides, Basilios et al., , (Athens: Ecu-
menical Patriarchate, 1904, rev. 1912).
Apostolos, (Athens: Apostoliki Diakonia Press, 2007).
Ieron Euaggelion, (Athens: Apostoliki Diakonia Press, 2005).
Hodges, Zane C. and Farstad, Arthur L., eds., The Greek New
Testament According to the Majority Text, (Nashville, TN:
Thomas Nelson, 1982, rev. 1985).
Robinson, Maurice A. and Pierpont, William G., eds., The New
Testament in the Original Greek According to the Byzan-
tine/Majority Textform, (Atlanta: Original Word Publishers,
1991), (Southborough: Chilton Book Publishing, rev. 2005).
Saliberos, M., Ieron Euaggelion, (Athens: M. I. Saliberos Pubs.,
1899).
Saliberos, M., Apostolos, (Athens: M.I. Saliberos Pubs., 1905).
Soden, Herman von Freiherr, Die Schriften des Neuen Testa-
ments in ihrer ltesten erreichbaren Textgestalt, 2 vols. in 4
parts, (Gttingen: Vandenhoeck und Ruprecht, [1911],
Strutwolf, Holger et al., Nestle-Aland, Novum Testamentum
Graece, ed. 28th rev., Stuttgart: Deutsche Biblgesellschaft,
2012).
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xi INTRODUCTION
, Novum Testamentum, Lloyd - Stephanus
3rd edit. 1550. (Lloyd edit., Oxford: 1873).
Other References
The American-British Committee of the International Greek New
Testament Project, The New Testament in Greek: The Gos-
pel of according to Luke, 2 vols. (Oxford: Clarendon, 1984,
1987).
Aland, Kurt et al., Kurzgefasste Liste Der Griechischen Hand-
schriften Des Neuen Testaments, (Berlin: De Gruyter, rev.
1994).
Aland, Kurt et al., eds., Text und Textwert der greischen Hand-
schriften des Neuen Testaments; I, Die Katholischen Briefe;
II Die Paulinischen Briefe; III, Die Apostelgeschichte; IV
Die Synoptischen Evangelien: 1, Das Markusevangelium; 2
Das Matthusevangelium; 3, Das Lukasevangelium (Berlin:
Walter DeGruyter, 1987-1999). 5, Das Johannesevangelium
(Berlin: Walter DeGruyter, 2005).
Aland, Barbara et al., eds., Novum Testamentum Graecum: Editio
Critica Major, IV, Die Katholischen Briefe: 1 Der Jakobus-
brief; 2, Die Petrusbriefe; 3, Der Erste Johannesbrief
(Stuttgart: Deutsche Bibelgesellschaft, 1997-2003).
Hoskier, Herman C., Concerning the Text of the Apocalypse, 2
vols. (London: Bernard Quaritch, 1929).
Legg, S.C.E. ed., Novum Testamentum Graece secundum Textus
Westcotto-Hortianum: Euangelium secundum Marcum (Ox-
ford: Clarendon, 1935).
McReynolds, Paul R., The Claremont Profile Method and the
Grouping of Byzantine New Testament Manuscripts in the
Gospel of Luke, (Claremont: School of Theology, Thesis.,
1969).
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INTRODUCTION xii
Omanson, Roger L., The Claremont Profile Methodology and the
Grouping of Byzantine New Testament Manuscripts in the
Gospel of Mark, (Louisville: Southeastern Baptist Theologi-
cal Seminary, Thesis., 1975).
Wisse, Frederik, The Profile Method for Classifying and Evaluat-
ing Manuscript Evidence as Applied to the continuous Greek
text of The Gospel of Luke, (Grand Rapids: Wm. B. Eerd-
mans, 1982).
-
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