· brij kishore prasad stable and permanent in the midst of these changing modes and forms is...

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Page 1:  · BRIJ KISHORE PRASAD stable and permanent in the midst of these changing modes and forms is alone true and real and this we know as substance. The Svetãšvatara Upanisad4 too
Page 2:  · BRIJ KISHORE PRASAD stable and permanent in the midst of these changing modes and forms is alone true and real and this we know as substance. The Svetãšvatara Upanisad4 too
Page 3:  · BRIJ KISHORE PRASAD stable and permanent in the midst of these changing modes and forms is alone true and real and this we know as substance. The Svetãšvatara Upanisad4 too
Page 4:  · BRIJ KISHORE PRASAD stable and permanent in the midst of these changing modes and forms is alone true and real and this we know as substance. The Svetãšvatara Upanisad4 too
Page 5:  · BRIJ KISHORE PRASAD stable and permanent in the midst of these changing modes and forms is alone true and real and this we know as substance. The Svetãšvatara Upanisad4 too
Page 6:  · BRIJ KISHORE PRASAD stable and permanent in the midst of these changing modes and forms is alone true and real and this we know as substance. The Svetãšvatara Upanisad4 too
Page 7:  · BRIJ KISHORE PRASAD stable and permanent in the midst of these changing modes and forms is alone true and real and this we know as substance. The Svetãšvatara Upanisad4 too
Page 8:  · BRIJ KISHORE PRASAD stable and permanent in the midst of these changing modes and forms is alone true and real and this we know as substance. The Svetãšvatara Upanisad4 too
Page 9:  · BRIJ KISHORE PRASAD stable and permanent in the midst of these changing modes and forms is alone true and real and this we know as substance. The Svetãšvatara Upanisad4 too
Page 10:  · BRIJ KISHORE PRASAD stable and permanent in the midst of these changing modes and forms is alone true and real and this we know as substance. The Svetãšvatara Upanisad4 too