arh 390 methodology - 1 animals are good to think

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ARH 390 Methodology - 1 Animals are Good to Think

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Page 1: ARH 390 Methodology - 1 Animals are Good to Think

ARH 390

Methodology - 1

Animals are Good to Think

Page 2: ARH 390 Methodology - 1 Animals are Good to Think

Sican

Huari

Chimu / Inca

Nasca

Page 3: ARH 390 Methodology - 1 Animals are Good to Think

Kwakiutl

Page 4: ARH 390 Methodology - 1 Animals are Good to Think
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Human beings are symbolic animals, hence both creators and creatures of culture.

The symbolic systems constructed by human beings are not simply changes rung upon

some universal matrix, itself sprung from the given of physics.

Israel Scheffler

Page 7: ARH 390 Methodology - 1 Animals are Good to Think

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Page 9: ARH 390 Methodology - 1 Animals are Good to Think

It follows the same principle with symbolic and sacred things, animals, plants or concepts. They all must have their place. In fact, it can even be said that these subjects or things

have a sacred or symbolic value because, they are in their place and it is their position, that make their value. If they

were taken out of their place, the whole symbolic construct would collapse. Sacred objects therefore contribute to the

maintenance of order in the universe by occupying the places allocated to them.

Lévi-Strauss, The Savage Mind

Page 10: ARH 390 Methodology - 1 Animals are Good to Think

Hamatsa initiation 1902

Page 11: ARH 390 Methodology - 1 Animals are Good to Think

Hamatsa Masks

Page 12: ARH 390 Methodology - 1 Animals are Good to Think

Hamatsa Mask

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What is the virtue of reduction either of scale or in the number of properties? It seems to result

from a sort of reversal in the process of understanding. To understand a real object in its

totality we always tend to work from its parts. The resistance it offers us is overcome by dividing it. Reduction in scale reverses this situation. Being

smaller the object as a whole seems less formidable. By being quantitatively diminished, it

seems to us qualitatively simplified.

Lévi-Strauss 1996[1962]: 23

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Signs stands for something else, for things and ideas that they refer to. For example the representation of a temple or an individual in a given scene would stand for the real

object or human. Then the real thing represented by the picture is known as the

signified, object or referent.

Signifier / Sign Signified / Real Thing

Page 17: ARH 390 Methodology - 1 Animals are Good to Think

Three basic units of a Sign

• 1- Iconic: the thing look like the thing signified.

Page 18: ARH 390 Methodology - 1 Animals are Good to Think

Three basic units of a Sign

• 1- Iconic: the thing look like the thing signified.

• 2- Indexical: The index focuses the attention to which it refers.

Page 19: ARH 390 Methodology - 1 Animals are Good to Think

Three basic units of a Sign

• 1- Iconic: the thing look like the thing signified.

• 2- Indexical: The index focuses the attention to which it refers.

• 3- Symbolic: the symbol has no evident connection to the idea it represents except through a specific set of conventions.

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Signs are organized together in the form of codes.

A code is a pattern according to which information is arranged in a meaningful

way by the maker of the message.

Signifier Signifier Sign Sign Signifier Signifier Sign Sign Sign