youth ministry object lesson - lessons for evangelism of youth - the samaritan woman
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8/12/2019 Youth Ministry Object Lesson - Lessons for Evangelism of Youth - The Samaritan Woman
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Youth MinistryObject Lesson -
Lessons for
Evangelism ofYouth: The
Samaritan
Woman
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The background for this
passage involves the LordJesus Christ, leaving Judea
and traveling through
Samaria to Galilee. As he
travels through Samaria, He
stops at the city of Sychar,
near Jacobs well, to rest
and eat. At noon, he waits
beside the well for a divine
appointment, as hisdisciples go into the city to
buy food.
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The Masters Classroom
Interestingly, John records
that Jesus had to pass
through Samaria. It was not
an accident that Jesus went
through Samaria. There
were several roads leading
from Judea to Galilee: one
near the sea coast, another
through Perea, and onethrough Samaria.
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The road through Samariawas the least traveled, yet it
was the road Christ had
to travel. What the disciples
saw as an uncomfortabletrip, through a land of
people against whom Jews
had great prejudice, was
actually a divine
appointment.
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God will often put us in places
of personal discomfort as a
classroom for the greater
teachings of the Kingdom of
God. In this case He teaches
the disciples that there is not
room for barriers of any kind inthe Kingdom of God. The
gospel is a gospel for all
people. Manmade barriers of
prejudice, culture, and thelifestyles of people must not
block the divine flow of the
living water.
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The Masters Workshop
The Samaritan woman
came to draw watera
common act, done in
common way, but this
time to have uncommon
results. Unknown to her,
she had an appointment
with the Son of God.
Jacobs well becameChrists workshop for the
repair of her soul.
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We too need to discoverthe common activities of
youth that can be used as
platforms from which to
lead lost youth to a saving
knowledge of God. Any
contact with a lost youth is
an opportunity for sharing
the gospel if we would only
look.
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The most effective witnessing
occurs in those natural situations
where youth interact. A populartheology of today says let me
live a good life, and if you ask me
about God, I will take you to
church. How long would Christ
have had to sit at the well before
the woman would have noticed
his good life? Jesus took the
initiative and so should we.
Think of the opportunities wepass up daily. What
opportunities are you passing up
to reach out to youth?
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The Masters Methods
Get Acquainted
Jesus seeks to draw the
woman into a conversation by
asking her to draw Him a
drink of water. She recognizes
Him as merely a Jew andwonders about his request.
Never speak to a woman in
the street, even if she be thy
wife; Burn the words of thelaw rather than teach them to
a woman, were the great
maxims in Jewish society. 2
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Even so, Christs greatestconcern was the condition of
the womans soul. Because of
this, he would reach out to
her, even if it violated
custom. Manmade barriersmust not hinder the gospel.
In the customs of the day
there is another interesting
meaning to Christs requestfor a drink. In the East,
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the giving and receiving of a
drink of water is the seeking
and making of a covenant of
hospitality, with all that that
covenant implies it is like the
covenant of bread-sharing,
which makes a truce, for thetime being, between deadliest
enemies. 3By asking for water,
Christ was not only drawing
the woman into conversation,but disarming any defense that
she might put up concerning
his identity as a Jew.
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He was showing an interest in
her as an individual. Thewoman, the Samaritan, the
sinner, is placed over against
the Rabbi, the ruler of the
Jews, the Pharisee. 4Her
birth, her sex, and her lifestyle
were all barriers, but the
gospel knows no barriers. The
gospel sees only the need of
the individual. We should alsosee the individual needs of
our youth!
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Arouse InterestChrist offered the gift
of living water to the
Samaritan woman.
Notice that the livingwater is a gift received
by asking. The reason
men do not ask, is
because they do not
know that it exists. 5
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Samaritan woman did not
know the gift of God becauseher sight was focused on her
earthly condition and her
physical thirsts. Too often,
people miss the spiritualbecause they are focused on
the physical. Like Christ, we
must use their physical
needs and perceptions to
lead lost youth to aknowledge of the spiritual.
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The Samaritan womanthen calls Christ Sir. She
no longer sees Him as
merely a Jew, but a Jew
who deserves her
respect. She still does notunderstand that Christ is
speaking of the spiritual,
but proceeds with a
question about themethod by which Jesus
could obtain living water.
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Jesus is speaking of the
water of life; the woman isthinking of flowing water,
so much more desirable
than the flat water of
cisterns. 6Jacob had to dig
a well for water. Did Christ
know a way of obtaining
running water? Canst
thou do more than dig a
well? was the meaning ofthe womans question to
Jesus. 7
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Indeed He could! Abraham
left them a well of
stagnant water, but Jesuswould give her a spring of
living water. To the
Samaritans, Abraham left
a religion, but Jesuspromised a growing
relationship with God.
Jesus does not say He is
greater than Jacob, but
suggests that He has
better water to give than
that which was in Jacobs
well. 8
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The well of Jacob was sodeep that it had already
lasted 1500 years and
was still being used. It
still exists today, though
much of it has been
filled. How much deeper
then is the love of God
for this woman.
(Ephesians 3:18-19)
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The Samaritan Womans
religion was only a dry well,
but Christ offered a living
relationship. The Samaritan
woman identified herself
with a religion which,
instead of leading her toGod, only supplied a
substitute for Him. 9The
gift of God is not dry
doctrine, but a living Being.10 Dry doctrine creates a
thirst, but Christ quenches
the thirst.
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Dry doctrine becomes foul
and corrupt over time, but a
relationship with Christ
refreshes and takes away
foulness and corruption. Dry
doctrine is stagnant, but arelationship with Christ is
active. Dry doctrine
evaporates, but the living
water is a spring to ourselvesas well as to others.
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Most men draw their supplies
from without; they are rich,
happy, and strong, only when
externals minister to their
strength, happiness, and riches."11 Christians draw their supplies
from their relationship with God.
From which do we drink? Do wedrink from our religious
practices and doctrines or do we
continually seek refreshment
from a vital relationship with theSavior. When we present the
gospel to youth, do we present a
religion and a system of beliefs
or do we introduce the Savior?
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Gently Confront Sin
When a river becomesobstructed the water
stagnates and foul and
decaying things are
collected. One solution is to
clear away the
obstructions, but the same
would only reoccur in a
matter of time. The best
solution is clear away theobstructions and then
increase the water flow.
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When Jesus asks about her
husband, He is seeking toclear away the
obstructions. The woman
says that she has no
husband. Instead ofwringing the rest of the
confession from the
woman, Jesus makes it for
her.
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It is a touch of His gentleness
with the sinner. 12The
conversation had passedfrom the small-talk to the
personal. 13 Notice that
Christ made the most of an
ignorant sinners wordsinstead of attacking. We
would be wise to do the
same with youth. We must
allow the confrontation of
the sinner to be with Christand the gospel, not anything
else.
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She then calls Jesus a
prophet and sidesteps the
conversation from herself to
the location of worship. It is
very natural for someone to
cover their eyes when abright light is flashed. It is
natural for a person walking
from darkness into the
brilliant light of the Son of
God to shade their eyes.
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The Samaritan woman
was no different. Her painis too great not to shade
the eyes of her heart lest
it be blinded. Yet Jesus is
too compassionate toleave her in such a state.
He answers her
diversionary question then
returns to crux of the
conversationthe gospel.
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Answer Legitimate
Questions but ConfrontSinners with who Christ is
Christ answers her
question, but instead of
giving her religion Christ
confronts the woman with
who He is and thus opens
the door for a personal
relationship. Jesus words
are, literally: I am, whospeak to you.14
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Jesus is literally saying that
He is God using a term thewoman would be familiar
with from Exodus 3:14.
Notice the progressing
realization of the woman
concerning the identity of
Christ. He first was a Jew,
then was to be compared
with Jacob, then he was a
prophet, and then he wasthe Messiah, and finally he
became her Messiah.
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When she realized Christ was
the Messiah, she left her water
pot and went to tell everyoneof Him. When Christ truly
becomes Lord, He becomes our
first priority. John does not say
the woman forgot the waterpot nor does he say that she
purposely left it. Either way,
now that she had come face to
face with Christ, the water pot
was of little or no importanceto her. Her focus was no longer
on the physical, but instead
was on the spiritual.
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As the woman went to tell
others, the living water which
the woman received from Jesushad certainly become an
overflowing fountain in her life,
and others were coming to
share the refreshment that shehad begun to enjoy. 15John
points out that many believed
because they had heard for
themselves through the
testimony of the Samaritanwoman. We must also bring
youth to a personal knowledge
of Jesus Christ.
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The Masters Message
If Christ had began with her
sin, her heart would have
been hardened, had he
began announcing Himselfas the Christ she would have
been skeptical, had He
approached her as
Nicodemus she would have
been puzzled.
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Instead he uses that which
she knows well to lead her toa deeper spiritual
understanding.He takes
water for his text to this
water-carrier. In a picture
lesson unfolds the truth.
Ours are blind eyes if they do
not see texts in the
commonest things, where
from we may preach thegospel of the kingdom. 16
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Christ did not preach
sensational sermons, but
sermons which created asensation.17 Christs objective
was the person, not the method
or the message. The message
was aimed at reaching the
person. Do we deliver
sensational messages to youth
or do we deliver messages to
reach youth. Are the words we
speak our focus, or the youths towhich we speak? Do we care for
lost youth as Christ cared for the
lost?
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8/12/2019 Youth Ministry Object Lesson - Lessons for Evangelism of Youth - The Samaritan Woman
35/35
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