sri tallapaka annamacharyuni srungara keerthanalu-madhura bakthi-by dr.a. rangachari

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Thallapakam Poets"

"The minor works of Thallapakam Poets"

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- S.d.S.- ^Kbtfo 1976, 1980

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20. Minor Works of Tallapakam Poets, T.T.D.gb-cfcties

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R.S. Moulton

<3?jc3."The improvised lyrical song, communal or individual,

a popularor artistic is probablythe sumplestand mostspontaneousform of lyric expression...The true song is primarily. The instructive

out burst of emotion or emotional thought in language which byaptness of word and rythem echoes suggests the underlyingemotion and melody of tune and harmony of stanza is adoptedto such modulations of the singing voice as naturally distinguish

emotional utterence........ Thesdngis therefore more than any other

lyric kind, a musical cry" (39) 2<3 SSo-aa'aaoSo rtr*6 Mouiton

"that the popular or the traditional bollad is FOLK POETRY,

i.e., poetry that has originated usually in oral form among a

homogeneous non-literary people, and has been handed down

among them by word of mouth, is generally concended* (40).

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4.A Practical Sanskrit

Dictionary- By Arthur

Anthony Macdonnel(Sanskrit

-Telugu)

= Quarter

Quarter verse word, readng of

veda in which the words are given

seperately irrespective of the rules

of Sandhi

5. Apte Sanskrit-English

Dictionary

6. Theodora Benfery

Sanskrit -English Dictionary

7. V.S. Abtes enlarged

Edition (Dictionary)

8. Z

9.

1954

Padam- aeSQ.tf ^<3o -Aquarter line

of a stanza, verse-verse -kavitha,

Padyam Kavyam-Slokam

Charanam , Padam

s A verse, A kind of reading

Veda without applying the rules of

sandhi.

A fourth Part of a Stanza.

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"On the side of theorists, the writers on Poetics, Rasas were only

eight upto the time of DANDI who briefly described and illustrates only

the eight Rasas". (1 0)

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38

INTRODUCTION TO SAHITYA DARPANA tf

We know that Bhattatouta was the Guru of Abhinava Gupta and

that he wrote a work called "KAVYAKOUTHUKA" on which Abhinava

Gupta wrote a vivarana. One of his doctrines was that SANTA was at

the Head of all rasas as it led on Moksha.

39

"close on the foot steps of Santa an aspect of love called preya or

Vatsaiya covering cases of non-sexual love like that between Parents

and Children, Elders and Youngsters, became a Rasa.

The olden preya of BHAMAH and DANDIN as speech expressive

of Non-Sexual love developed into new Rasa.

DANDIN says that this preya is very closely related to Srinagara

but is distinct. Since Prithi is the basis of the former whereas Rathi is the"

Sthayi of Sringara. (18)

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(19)

40

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"Rasa is the fundamental joy of life, love of life

------------The mortal aspects of Rasa are turned

into immortal ones when diverted towards HIM

or comprehended in His LILA" (37)

47

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10. Number of Rasas - Dr. Raghavan

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1 8 . The Number of Rasas -by V. Raghavan Chapter VI Page No. 11 9

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- 49, 60

37. The Bhakti cutt in Ancient India - Page -411 by Prof. BhagabatKumar Sastri. M.A.,

49

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"Karma Yoga and Gnana Yoga are means

to Mukti only through Bhakti Yoga. Bhakti Yogais the direct pathway to perfection, as it leads to

the very heart of the relegious consiousness" (5)

"(6)

(7)

(8)

Sort,

54

"meditation deepens into Bhakti and it is the

practice that becomes the direct path-way."

Bhakti is continuous meditation on Brahman touched with love or

Priti. It is absolute devotions to Bhagavan as the life of your life, and is

love for loves sake. The true Bhakti is the true gnani as he knows that

Bhagavan alone in the source and satisfaction of life".

"Bhakti is continuous meditation in which representation acquiresthe vividness of living presence" (1 0)

(11)

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S . The Philosophy of Visishtadvaitha - By P. N. Sreenivasa Charya

- Page 354

6.

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9. eso^S ^S^ ^"Ir^i5w. CP. 3. (f^oa*4 -^)<io 3 6

10. The Phylosophy of Visishtadvaitha - by P.N. Sreenivasa Charya

Page 358

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1 7. The Gospel of Love - Lala Kannomal (1 923)

18. The Origin and development of Vaishnavism - S. Jaiswal

Page 119

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Love to him (According to the Author of Sringara Manjari) is an

motion which can have only one object whether it be the case of Sviya>r Parakeeya, Kulata or Samanya. it is some thing which having comeito being for some body, produces no desire for any body else, it canlever before money and yet to be love; and such love arises not by anyeason of beauty; Experience shows that such love is a blessing that

providence gives us. 3

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tion that it is not applicable to a sviya on Samanya who do not go to a

trysiirg place, But one exporting union on meeting at their own residence

and are dis-appointed by the lovers failure to present himself. Thus the

Sringara Manjari really on larges the scope of the "Vipra Labdha" offers

its definition that she is one in the pang of separation consequent on

disappointment caused by the lover" (20)

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232

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8 1 . Introduction to sringara Manjari by Dr. V. Raghavan - Page - 33.

82." "

page 38

8 4. Introduction to sringara Manjari Dr. V. Raghavan Page - 39.

8 6 . Introduction to sringara manjari by Dr. V. Raghavan page 40.

87. $\orr*o* 5oosi5 4SJ"i6"o!Jr S). 54. S\ 310.^ ^ ^^ ***

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9 3 . Introduction to sringara Manjari by Dr. V. Raghavan * Page 39.

235

1. e 3* " ^^ &i&S ( C&tf) -

2 .

3.

4. Atffifoo&s-^ato- escft&S

5.

6.

7.

8.

9.

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11.

12.

13.

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1 7 .

1 8 .

1 9 .

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236

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2 5.

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oJ*e$i O? o^^o^ucdocij^ io6ioS30~ cr^o so. 3.o a o

45. Bestow iscS^S^ - c*. OS. f>Oi"ii>\

46.

237

47.

4 8 .

49.

53. aoASo- "Soofb

54.

55. Minor works of Taliapakam Poets T.T.D. Publication.

56. The modern study of literature - R.G. Moulton.

57. Methods and materials of literary criticism - R.G. moulton.

58. The great integrators- the saints of India - by V. Raghavan.

59. The Philosophy of visishtadvaitha - by P.N. Srinivasachari.

60. Number of Rasas by V. Raghavan.

61 . The Bhakti cult in ancient India by Prof. Bhagabat Kumar Shastri

M.A.

62. The gospai of love -by Lala Kannomal.

63. The origin and development of vaishnavism -by S. Jaiswal.

64. Introduction to sringara Manjari of St. Akbar Shah -by Dr. V.

Raghavan.

65.

66.

238

^6 <fd'e 0*^MA, Ph.D. rraSg^

1987

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